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Lineage of the
Modern Corrupt Versions

Compiled by Dr. Ken Matto

(THIS is this the foundation for the King James Bible and the others (new versions) …. one foundation is solid and the other sand ….What foundation is your faith build upon? Romans 10:17)

Just as the King James Bible has a rich lineage of un-corrupted transmission through the ages, the modern versions also have a lineage. Their lineage is one of corruption, deletion, omission, addition, rejection and confusion. Modern versions are the fruit of arrogant scholarship which includes homosexuals who worked on the NIV. God never calls unbelievers to preach and neither would He call a sodomite to translate His Word.

If your pastor rejects the pure lineage of the King James Bible and accepts the corrupt translations, then he is a proponent of modern scholarship which exalts the god of education above the God of the Bible. They are seriously deceived and are a danger to spiritual growth.

THE OLD TESTAMENT

Rudolph Kittel’s Biblical Hebraica**

Dead Sea Scrolls consulted

From the Translator’s Preface in the NIV:

“Sometimes a variant Hebrew reading in the margin of the Masoretic Text was followed instead of the text itself.”

“The translators also consulted the more important early versions-the Septuagint; Aquila, Symmachus and Theodotion; the Vulgate; The Syriac Peshitta; the Targums; and for the Psalms the Juxta Hebraica of Jerome. Readings from these versions were occasionally followed where the Masoretic Text seemed doubtful and where accepted principles of textual criticism showed that one or more of these textual witnesses appeared to provide the correct reading.”

This is known as “eclectic” scholarship. In other words, if I don’t like what I read in the manuscripts, there is always another writing by an unbelieving, perverted scholar who will tell me what I want to hear.

**The modern versions use Rudolph Kittel’s Biblia Hebraica for the Old Testament. The King James uses the 1524-25 Bomberg edition of the Masoretic Text known as the Ben Chayyim text. There were two editions of Biblia Hebraica in 1906 and 1913. In the third edition, changes took place, 20,000 to be exact from the Ben Chayyim text, when the editors incorporated the readings of the Leningrad Codex (circa 1008 A.D. and believed to be written in Egypt) in his 1937 edition (completed by Albrecht Alt and Otto Esselte – Stuttgart, 1937), and it is also used in the 1977 edition of the Biblia Hebraica Stuttgartensia. Their text was the Ben Asher text which they exchanged from the Ben Chayyim text and it contained the readings of a few minor Hebrew manuscripts.

THE NEW TESTAMENT

30-95———-Original Autographs
150————-Tatian’s Diatesseron
200————-Clement’s Manuscripts
225————-Origen’s Hexapla
331————-Vaticanus (B) – Believed to be one of Constantine’s Bibles by Eusebius
331————-Sinaiticus (Aleph) – Believed to be one of Constantine’s Bible by Eusebius
400————-Jerome’s Latin Vulgate (official bible of Roman Catholic Institution for over 1,000 years)
450————-Codex Alexandrinus (circa)
450————-Codex Ephraemi (circa)
450————-Codex Bezae (circa)
1481———–Discovery of Vaticanus (B) Manuscript in Vatican Library
1582———–Douay-Rheims New Testament
1592———–Clementine Bible (By Pope Clement VIIII 1592-1605)
1610———–Douay-Rheims Complete Bible (Jesuit Bible)
1657———–Brian Walton’s Polyglot
1707———–John Mill’s Edition
1729———–The New Testament in Greek and English (Unitarian tendencies) by Daniel Mace
1745———–The Primitive New Testament – William Whiston
1750———–Holy Bible translated from the Latin Vulgate – Richard Challoner
1764———–A new and literal translation of all the books of the Old and New Testament; with notes critical and explanatory by Anthony
                       Purver – Otherwise known as the Quaker Bible
1768———–A Literal Translation of the New Testament – Edward Harwood
1774———–Griesbach’s Greek New Testament
1790———–An Exposition of the New Testament – William Gilpin
1791———–A Translation of the New Testament – Gilbert Wakefield – He was a Unitarian
1795———–A Translation of the New Testament from the Original Greek – Thomas Haweis
1796———–An Attempt toward revising our English Translation of the Greek Scriptures – William Newcome (Unitarian)
1798———–A Translation of the New Testament from the Original Greek – Nathaniel Scarlett (A Unitarian Version)
1808———–The New Testament, An improved version upon the basis of Archbishop Newcome’s new translation with a corrected text
                       and notes critical and explanatory.  A Revision of Newcome’s 1796 Unitarian version
1808———–The Holy Bible containing the Old and New Covenant based upon the Septuagint – Charles Thomson
1823———–The New Testament in Greek and English based upon the manuscript of Greisbach
1826———–The Sacred Writing of the Apostles and Evangelists of Jesus Christ, Commonly Styled The New Testament. Translated
                       from the Original Greek by Alexander Campbell
1828———–The Gospel of God’s Anointed, the Glory of Israel, and the Light of Revelation for the Gentiles by Alexander Greaves
1828———–The New Testament in the Common Version by John Gorham Palfrey
1833———–A New and Corrected Version of the New Testament by Rodolphus Dickinson
1836———–The Book of the New Covenant of our Lord and Savior Jesus Christ by Granville Penn
1840———–The New Testament translated from the text of J. J. Greisbach by Samuel Sharpe
1841———–The Holy Bible, containing the Authorized Version … with twenty thousand emendations – John Conquest, Editor
1842———–Carl Lachmann’s New Testament
1844———–Discovery of Sinaiticus (Aleph) in garbage pail at St. Helens Monastery in Sinai
1850———–The Commonly Received Version of the New Testament … With Several Hundred Emendations by Spencer Cone and
                       William Wyckoff
1851———–The New Testament translated from the Syriac Peshitta – James Murdock
1856———–A Translation of the Gospels – Andrews Norton
1857———–Tregelle’s New Testament
1858———–New Testament translated from the Original Greek based on Tischendorf’s text by Leicester Ambrose Sawyer
1859———–Tischendorf’s 7th Edition New Testament
1862———–The Life and Epistles of St. Paul – W. J. Conybeare & J. S. Howson
1863———–A Literal Translation of the New Testament of our Lord and Saviour Jesus Christ based on the Vaticanus Manuscript by
                      Hermann Heinfitter – Real name Frederick Parker
1864———–The Emphatic Diaglott – Benjamin Wilson
1867———–The Gospels, Acts, Epistles, and Book of Revelation: Commonly called the New Testament by J. N. Darby
1867———–The Holy Scriptures, Translated and Corrected by the Spirit of Revelation, by Joseph Smith, Jr. the Seer – Mormon
1869———–Alford’s New Testament
1869———–The New Testament – George R. Noyes (Unitarian)
1872———–Tischendorf’s New Testament
1872———–Rotherham Version – Translated from Tregelles Text – Joseph Bryant Rotherham
1875———–The New Testament of our Lord and Savior Jesus Christ
1876————The Holy Bible … translated literally from the original tongues by Julia Evelina Smith Parker
1881———–The Revised Version of Hort & Westcott
1888———–The New Covenant – J. W. Hansen
1890———–The Holy Scriptures – John Nelson Darby
1899———–Douay-Rheims American Edition
1900———–Epistles of the New Testament – Henry Hayman
1901———–The American Standard Version – Phllip Schaff – Editor
1901———–Modern American Bible – Frank Schell Ballentine (Revised in 1909)
1901———–Moffatt’s Historical New Testament – James Moffatt
1901———–Way’s Epistles – Arthur Way
1901———–Young People’s Bible or the Scriptures Corrected – Harriet Jones
1902———–The Emphasized Bible – Joseph Bryant Rotherham (4 Volumes)
1902———–Translation of the New Testament from the Original Greek – W. B. Godbey (Based on Codex Sinaiticus)
1902———–Twentieth Century New Testament (Revised 1904)
1903———–The Holy Bible in Modern English – Ferrar Fenton
1903———–The New Testament in Modern Speech – Richard Weymouth
1904———–Worrell’s New Testament – A. S. Worrel (A mediocre revision of the ASV of 1901)
1904———–Century Bible (Contains both KJV text and RV of 1881)
1905———–LLoyd’s New Testament – Samuel LLoyd
1906———–Forrester Translation – Henry Forrester
1907———–Bourne’s Gospel – A. E. Bourne
1907———–Moulton’s Modern Reader’s Bible – Richard C. Moulton
1908———–Rutherford’s Epistles
1909———–Bible in Modern English
1909———–Weaver’s New Testament – S. Townsend Weaver
1910———–The Cunard’s by F. W. Cunard
1912———–The Improved Bible Union Version – American Baptist Publishing Society
1913———–The New Testament: A Translation in Modern Speech by James Moffatt (Revised 1917)
1914———–The Numeric New Testament – Ivan Panin (Revised 1935)
1914———–Cunnington’s New Testament – E. E. Cunnington (Based on the Western Texts in the 4th Edition Greek nestle Text)
1916———–The McFayden Psalms in Modern Speech – John McFayden
1917———–The Holy Scriptures according to the Masoretic Text – Jewish Publication Society Bible
1918———–Anderson New Testament from the Sinaiticus Manuscript – Harry Tompkins Anderson
1919———–The Messages of the Bible – Frank Sanders & Charles Kent
1921———–Common Speech by T. W. Pym
1921———–The Shorter Bible – Charles Foster Kent
1921———–A Plain Translation of the New Testament by a Student – Bird McCarron
1922———–The Plainer Bible – Chaplain Frank Valentine
1923———–The New Testament: An American Translation – Edgar Goodspeed
1923———–The Riverside New Testament – William G. Ballenteen
1923———–The Robertson Translation – A. T. Robertson
1924———–The Labor Determinative Version
1924———–Centenary Translation of the New Testament – Helen Barrett Montgomery
1925———– Askwith’s Psalms – E.H. Askwith
1925———–People’s New Covenant -Arthur E. Overbury
1925———–Children’s Bible – Charles Foster Kent and Henry A. Sherman
1926———–The Moffatt Bible: A New Translation of the Bible – James Moffatt
1926———–Concordant Version – Adolph Ernst Knoch
1927———–Kent’s Student Old Testament
1927———–Smith’s and Goodspeed’s Translation
1928———–The Christian’s Bible – George LaFever
1928———–Good News according to Matthew for use by “Christian Spiritualists” – J. W. Potter
1928———– Czarnomska Version – Elizabeth Czarnomska
1929———–The Galwyn’s Psalms
1930———–The Loux Mark Edition – Dubois Loux
1931———–The Wales Psalms – Frank Wells
1932———–The Chaplain Ballenteen Edition – Frank Shell
1932———–The Kleists Memoirs of St. Peter – James Kleist
1933———–Torrey’s Four Gospels – Chaplain Cutler Torrey
1934———–Royd’s Epistles and Gospels – Thomas Fletcher Royd
1934———–The Old Testament in Colloquial English
1934———–The Wade Translation – G. W. Wade
1935———–The Westminster Version of the Sacred Scriptures (A Roman Catholic Version) – Revised 1948 – NT Only
1937———–The Cornish Translation of St. Paul – Gerald Warre Cornish
1937———–Greber’s New Testament – Johannes Greber
1937———–Martin’s New Testament – William Wallace Martin
1937———–21 Canonical Epistles
1937———–Spencer’s New Testament – Francis Spencer
1937———–The New Testament: A Translation in the Language of the People – Charles B. Williams
1938———–The Book of Books – United Society for Christian Literature
1938———–Buttonweiser’s Psalms – Moses Buttenweiser
1938———–Clementson’s New Testament – Edgar Lewis Clementson
1939———–The Osterley Psalms – W. O. E. Oesterley
1940———–Dakes’s Gospels – John A. Dakes
1941———–St. Mark in Current English – Mary Matheson
1941———–The New Testament of our Lord and Savior (Translated from Jerome’s Latin Vulgate)
1944———–The Callan’s Psalms – Charles J. Callan
1944———- Wand’s New Testament Letters – J. W. C. Wand
1945———- Stringfellow’s New Testament – Erwin Edward Stringfellow
1946———–Lenski’s Interpretation – by R. C. H. Lenski
1946———–The Revised Standard Version of the NCC – Luther Weigle, Editor
1947———–Eerdman’s Psalms – B. D. Erdman
1947———–Swann’s New Testament – George Swann – Translated from the Greek of Hort and Westcott
1948———–The Letchworth New Testament – Thomas and Ralph Ford
1949———–The Basic Bible containing the Old and New Testament in Basic English – S. H. Hooke, Editor
1949———–The Leslie Psalms – Elmer A. Leslie
1950———–The Sacred Name New Testament – Angelo Traina
1951———–The Authentic Version – Brotherhood Authentic Bible Society
1951———–The New Testament in Modern English – Olaf Morgan Norlie (Reprinted in 1962 as the Children’s Simplified NT
1951———–Vernon’s Mark – Edward Vernon
1951———–The Sacred Writings of the Apostles and Evangelists of Jesus Christ commonly styled the New Testament by G. Campbell,
                      J. MacKnight, P. Doddridge
1952———–The Revised Standard Version update
1952———–The New Testament, a New Translation in Plain English – Charles Williams
1952———–The Penguin Bible – Emil Victor Rieu & C. H. Rieu
1952———–The Four Gospels, A new Translation from the Greek – Emil Victor Rieu
1954———–The New Testament rendered from the original Greek with Explanatory Notes by James A. Kleist and Joseph L. Lilly
1954———–Kleist and Lynam’s Psalms – James Kleist & Thomans Lynam
1954———–The Kissane’s Psalms – Monsignor Edward J. Kissane
1954———–St. Paul’s Shorter Letters – Hobart G. Hoerber
1954———–The Moore’s New Testament – George Albert Moore
1954———–The Amplified Gospel of John
1955———–The Holy Bible; A Translation from the Latin Vulgate in the Light of the Hebrew and Greek Originals by Ron Knox
1955———–The Authentic New Testament, edited and translated from the Greek for the General Reader by Hugh J. Schonfield
1956———–The Inspired Letters in Clearest English – Frank C. Laubach
1957———–The Concordant Version – Concordant Publishing Concern
1957———–The Lamsa Translation – Translated from the Peshitta – George M. Lamsa
1958———–The Amplified New Testament
1958———–The Hudson Translation – James T. Hudson
1958———–The Meissner’s Gospels – Lawrence Meissner
1958———– Tomanek New Testament – James L. Tomanek
1958———–Phillips New Testament in Modern English – J. B. Phillips
1959———–Mark – Annie Cressman
1959———–The Berkeley Version in Modern English by Gerrit Verkuyl and other translators
1959———–The Modern Language Bible
1960———–Reina-Valera Revision (Spanish)
1960———–The New American Standard Version
1960———–The Children’s King James
1961———–The New English Bible New Testament – C. H. Dodd
1961———–The New World Translation (Jehovah’s Witnesses) – Revised from the 1950 edition
1961———–Noli’s Greek Orthodox New Testament – Fan Noli
1961———–One Way Bible
1961———–Simplified New Testament – Olaf M. Norlie
1961———–Wuest Expanded New Testament – Kenneth Wuest
1962———–The Children’s Version
1962———–The New Jewish Version – Jewish Publication Society
1962———–Four Gospels and the Revelation – Richard Lattimore
1963———–Beck’s New Testament – William F. Beck
1963———–Holy Name Bible – A. B. Traina
1963———–The New Testament: A New Translation in Plain English – Charles Williams
1963———–Gelineau’s Psalms – Joseph Gelineau
1964———–The Anchor Bible – William Albright & David Freedman
1964———–The Hadas Psalms – Gershon Hadas
1965———–Bruce’s Expanded Paraphrase of the Letters of Paul – Frederick Bruce, Moulton, & Scrivener
1965———–The Complete Amplified Bible – Frances Siwert
1966———–Today’s English Version (Good News for Modern Man) New Testament – Robert Bratcher
1966———–Jerusalem Bible – Alexander Jones, Editor
1966———–The Bible in Simplified English – The Liturgical Press
1966———–The Burke Translation – Carl F. Burke
1966———–The Living Scriptures – Jay Green
1967———–Dale’s New World Bible – Alan T. Dale
1967———–The Liverpool Vernacular Gospels – Dick Williams & Frank Shaw
1968———–The Cotton Patch Version – Clarence Jordan
1968———–Hanson’s Psalms in Modern Speech – Richard Hanson
1968———–Restoration of Original Name New Testament – Rotherham
1969———–Barclay’s New Testament – William Barclay
1969———–The Children’s New Testament – Gleason H. Ledyard
1969———–The New Life Testament – Gleason H. Ledyard
1969———–New Life Version
1969———– Worldwide English New Testament – Annie Cressman
1970———–King James II New Testament by Jay Green (1)
1970———–New English Bible with the Apocrypha – C. H. Dodd
1970———–New American Bible (Roman Catholic) – Louis F. Hartman and Myles M. Bourke Editors
1971———–Blackwell Exegetical Translation – Boyce Blackwelder
1971———–The Living Bible – Kenneth Taylor
1972———–J. B. Phillips Translation
1972———–The Bible in Living English – Steven Byington (Jehovah’s Witness)
1972———–The Alba House New Testament – Kevin Condon
1972———–Today’s English New Testament – Don Klingensmith
1973———–New International Version
1973———–The Common Bible – RSV plus Apocrypha
1973———–The Translator’s New Testament – W. D. McHardy
1973———–The Better Version of the New Testament by Chester Estes (Based on Greisbach’s Text)
1973———–The Psalms – Mother Maus
1973———–A Child’s Bible – Anne Edwards
1974———–Klingensmith New Testament – Don J. Klingensmith
1975———–The Word Made Fresh – Andrew Edington
1976———–Train Up A Child – Ben Nutt
1976———–The Holy Bible in the Language of Today – William F. Beck
1976———–New Life Testament – Gleason Ledyard
1976———–The Heart of Paul: A Relational Paraphrase of the New Testament – Ben Johnson
1976———–Concise Jewish Bible – Philip Birnbaum
1976———–Good News Bible – both Old & New Testament – Robert Bratcher
1976———–Renaissance New Testament – Randolph O. Yeager
1977———–The Gospels in Scouse – Dick Williams and Frank Shaw
1977———–Marrow Gospels
1977———–The Psalms – David L. Frost
1977———–Christian Counselor’s New Testament – Jay Adams
1977———–Holy Bible for Children  – Allan Hart Johnson
1978———–The New Testament for the Deaf – Deaf Missions
1978———–Holy Name Bible – Scripture Research Association
1979———–New King James Version
1979———–English Messianic Jewish Version
1979———–Ephesians – R. Paul Caudill
1979———–Lattimore’s Gospels and Revelation – Richmond Lattimore
1979———–Sasson’s Ruth – Jack Sasson
1979———–The Psalms – Bonaventure Zerr
1979———–Mitchell’s Job – Stephen Mitchell
1980———–The Four Gospels: An Exegetical Translation
1981———–The Simple English New Testament – International Bible Translators
1982———–The Messianic Edition of the Living Bible – David Bronstein
1982———–The Basic Bible
1982———–Reader’s Digest Bible
1985———–New Jerusalem Bible – Henry Wansbrough Editor
1985———–The New Testament Recovery Version
1987———–The Everyday Bible: New Century Version – Ervin Bishop
1988———–McCord’s New Testament Translation of the Everlasting Gospel by Hugo McCord
1989———–The New Revised Standard Version
1989———–The Revised English Version with Apocrypha ( A revision of the 1970 New English Bible)
1989———–Jewish New Testament – David H. Stern
1993———–The Message – Eugene Peterson
1993———–The Five Gospels: The search for the authentic words of Jesus – Robert W. Funk
1994———–The Inclusive New Testament – Craig Smith Editor
1995 ———-New American Standard Version Update
1995———–Contemporary English Version
1995———–New Testament and Psalms: An Inclusive Version – Victor Gold
1995———–God’s Word – Eugene Bunkowske
1995———–The New Testament: An Understandable Version – William Paul
1995———–Holy Bible: Contemporary English Version – Barclay M. Newman (American Bible Society)
1995———–The Five Books of Moses – Everett Fox
1996———–NIV: Inclusive Language Version – London, England
1996———–The New Testament – Richard Lattimore
1996———–New Living Translation
1996———–Bible in Worldwide English
1996———–New International Readers Version
2001———–English Standard Version  (National Council of Churches production)
2001———–New English Translation – W. Hall Harris, Editor
2002———–The Message: The Bible in Contemporary Language – Eugene Peterson
2002———–Today’s New International Version
2003———–Holman Christian Standard Bible
2003———–Revolve New Testament (New Century Version)
2004———–The Five Books of Moses: A Translation with Commentary – Robert Alter
2004———–New Living Translation – Second edition – Mark Norton, Editor
2004———–Good As New: A Radical Retelling of The Scriptures – John Henson of the One Community
2005———–Today’s New International Version (Complete Bible)
2010———–Lexham English Bible
2010———–Common English Bible
2011———–2011 New International Version

(1) Jay Green’s translation is listed here because he, like the modern scholars, disputes whether Acts 8:37 & 1 John 5:7 are really in the text. 1 John 5:7-8 has been found in the Old Latin Vulgate (not Jerome’s) and early church lectionaries. Acts 8:37 is found in the Old Latin Vulgate Version, a Middle Egyptian Version and a Syriac Version.

Are There Significant Differences in the Bible Versions? | The Audacity of Defending the New Versions |

“Modern scholarship” comes out of the jesuit-corrupted seminaries and is a belly laugh. Layers and layers of lies covering its dirty tracts are stack up to “confirm” the previous lies. Most modern so-called “scholars” use Satan’s “bibles” which is all we need to know! The corrupt defend corrupted “bibles.” Any man who can use those horrible excuses for a Bible is in darkness. What’s that say for the lightweights many call “pastors” today? You have to cast away the “Spirit of truth” and the common sense God gave you to be indoctrinated by the doctors of damnation and to buy into the new “bible” version lies (John 16:13-14). SMH

Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | All Ministry Updates | H.O.T. Bible Study [podcast] | Church History Exposed | Bible Agnostics Exposed | How to Spot a Fake Bible [podcast] | WHAT ABOUT PEOPLE WHO CAN’T UNDERSTAND THE KJB? [podcast] | New American Standard Version “Bible” NASV Catastrophe Exposed | The Audacity of Defending the New Versions | Do We Have God’s Word or Do You Need to Know the Original Languages? [podcast] | Bible Versions Category |

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Apostasy

Jacked Up Jezebel Rebuked [podcast]


“Jezebel is a widely rampant spirit of rebellion that is hard to get rid of, rooted in pride, self-will, and self-sufficiency. Only the LORD can deliver but only if the individual truly repents and submits to Him, to His Word.” Anita Villarreal

Any person defending this jezebel heresy that women can be pastors, elders over men, is under the control of Satan, period. And in need of true repentance (James 4:7).

—-There are NO female apostles, prophets, evangelists, pastors, or teachers under the New Testament (Ephesians 4:8, 11-12). Jesus gave these “gifts unto MEN.” (Ephesians 4:8) There is not even one woman mentioned in 27 books as an elder over Christ’s flock. Such is clearly forbidden (1 Timothy 2:11-12). In Acts 21:9 we read of Phillip’s daughters which “did prophesy” which is a gift of the Spirit (one of the nine-1 Corinthians 12:7-10). The office gifts are eldership functions for men called to be overseers over Christ’s flock, which is completely different than the gifts of the Spirit which every believer can function in and certainly women are seen doing such as Phillip’s daughters and how women are mentioned concerning operating in the gifts of the Spirit in 1 Corinthians 14.

Classic case of a jezebel lashing out when the Word of GOD corrects her (2 Timothy 3:16-17). Her rebellion is against God. Jezebel is utterly rebellious. She hates what God’s Word says and so the demons that control jezebels will lash out in personal attacks against the men who stand on the truth unwaveringly (such as did Elijah whom Jezebel sought to kill).

“Let the woman learn in silence with all subjection. 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 13 For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression.” 1 Timothy 2:11-14

“As I look around America I ask myself who can find a virtuous woman? Whose whole life is surrendered to God. And centered in the fear of the Lord. No woman will submit to their husbands unless they first submit to God. Ephesians 5:22 says women are to submit to their husbands, “as unto the Lord.” That must come first. And what is a great price in the sight of God? A woman who has a meek and quiet spirit (1 Peter 3:4). This is true beauty to God. But Jezebels are the complete opposite. Full of rebellion, pride and hatred! God says throw her down!” Karen Cochran

From the divine perspective, this is not about oppression but rather about protect. See Revelation 2:20-24 to see what Jesus warns when a woman is allowed to lead as an elder in the body of Christ. He uses the words “The depths of Satan” and speaks of the death and destruction that will result when the men allow a woman to lead in a manner that is outside of the stated role God ordained for the woman.

Yes the LORD said He will pour out His Spirit on all flesh, sons and daughter, but not to anoint a woman to do something HE forbids. Women are to teach women yes but not the general body of believers (Titus 2:1-5). There are NO female elders in the New Testament. God forbids it. Eldership is reserved for men – to humbly teach, lead and protect and cherish women and children.

“There’s a crazy role reversal across the land and men should always lead. Even our women’s prayer group was led by the pastor because that’s what he believed. Women are more emotional and men more logical. Both have their designated roles . God meant them to compliment each other rather than to compete.” John Umlauf

When people don’t like what God’s Word states, they will attack the mere messenger as if that changes the truth. Not. And, they heap judgment on themselves by doing so (Matthew 7:1-5; James 2:13). Persecution

“For we are not as many, which corrupt (twist, adulterate) the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17

“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47  

“Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.” Proverbs 13:13

Jesus Addresses the Ahabs and Self-Appointed Jezebel at the Church at Thyatira

Revelation 2:20-24

Revelation 2:20-24 is about a certain self-appointed woman who was allowed by the spineless men in Thyatira to operate out of the biblically-stated order for women in the church setting.

Rev 2:20  Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. 
Rev 2:21  And I gave her space to repent of her fornication; and she repented not. 
Rev 2:22  Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. 
Rev 2:23  And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. 
Rev 2:24  But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. 

Jezebel Category

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Family | Godly Manhood | Women

Proverbs 31 Woman

The Importance, the Blessing of the Family Dinner Table [podcast]

God’s Education vs Satan’s Indoctrination [podcast]

Preacher Vicioiusly Attacked for Speaking the Truth! [podcast]

Jezebel Unmasked! Invasion of the Warrior Princess Jezebels [podcast]

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Apostasy

Racism: Nation Rising Against Nation [radio]

Nation Shall Rise Against Nation


Laboring in the Spirit, not the Flesh

“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.”  Jude 21   

It’s not about the color or your skin, it’s about what kingdom you’re in!

What Should be the Response of the Body of Christ? – LOVE!

Reading 1 Corinthians 13 each morning this week is a life changer. Nothing in our lives is going to work out right if we don’t prayerfully endeavor to walk in God’s love – loving God and our neighbor, above ourselves. I love pouring prayerfully over 1 Corinthians 13 and Philippians 2:3-5. Life changing is an understatement!

Racism is hatred and is not a skin color. It is a heart condition – coming from a sinful heart. Memorize Romans 2:11.

In the time of tribulation for the believers at Thessalonica, the Holy Spirit spoke through Paul and said this:

“And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.” 2 Thessalonians 3:5

By this we know of a certainty that the Holy Spirit is leading, directing our “hearts into the LOVE of God” and not the flesh, not a fleshly response. We now face tribulation and can be assured by this truth that our unchanging God is directing our hearts into His love and not hatred.

This is a divine truth for every era, every hour…. and we sure know that sin is exponentially abounding in this late hour…. which means divine grace is even greater – to save, heal, bless, deliver, and make whole!!!!

“But where sin abounded, grace did much more abound:” Romans 5:20

Here’s more evidence of God’s leading His people into the love walk in trying times:

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” 1 Peter 4:7-8

Any person who does not walk in God’s love is not saved and we know that from many Scriptures. No hate, no hater shall enter Christ’s kingdom, no matter what justification that sinner thinks he has to warrant hating anyone. “He that loveth not knoweth not God.” (1 John 4:8) “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” (1 John 3:15)

When His disciples ask Him “what shall be the sign of thy coming, and of the end of the world?”, Jesus gave them this answer:

“And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation (ethnic group) shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved.” Matthew 24:4-13

“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5

The Church began, will end as containing precious souls from every nation, kindred, and tongue (Acts 2; Revelation 5:9; 14:6).

The New Testament church began with men from every nation under Heaven and will be the same throughout eternity in glory.

Acts 2:1-13

“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;” Revelation 5:9

Nation/ethnos, ethnic yes…groups at odds was foretold by Jesus – Matthew 24:7

Yes we can be at peace, Jesus told us to fear not and to be at peace …..

John 14:27  Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. 

John 16:33  These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

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When God Says to STOP PRAYING! [podcast]


Reconciling with God and other Saints

“He that turneth away his ear from hearing the law (the Word), even his prayer shall be abomination.” Proverbs 28:9

Those who do not love God enough to seek Him in the Word, to learn, and to obey Him, will not be heard by Him.

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

In general, because God is “Holy, holy, holy,” when there is sin, God will not answer prayers – until the sinner repents and reconciles with the LORD and any person involved as needed (Isaiah 6:3; Revelation 4:8; Proverbs 28:9, etc.).

“And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? 11 Israel hath sinned …” Joshua 7:10-11

In other words, God said to Joshua “Why are you seeking My face, praying to me, talking to me, when there is sin in the camp? Get the sin our of the camp and then you can approach Me in prayer.”

STOP PRAYING AND LEAVE IT!

God is not going to bless our lives unless we are willing to sincerely admit our sins, repent and confess them, and make amends (restitution) with anyone we’ve harmed. In the divine economy, there’s no such thing as being right with God when you’ve done another person wrong, haven’t repented, and haven’t made amends for what you’ve done. Such a person will be outside of the will and blessings of God until he makes things right with God and man.

God is not hearing the prayers or worship of any person who has done someone else wrong and refuses to make restitution (Matthew 5:23-24).

“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; Leave there thy gift before the altar, and go thy way; FIRST be reconciled to thy brother, and THEN come and offer thy gift.” Matthew 5:23-24

God will not answer the prayer of any person who does not honor and obey His Word and if a person has an outstanding offense He wants them to clear up these matters (Proverbs 28:9, 13).

Here Jesus gave us the instruction to stop praying! What!? Someone may be thinking “Todd, are you being sacrilegious now!? What is your problem brother!?” Keep reading okay.

“If I regard iniquity in my heart, the Lord will not hear me:” Psalms 66:18 

“If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” John 15:7 

According to the Son of God, just when (if ever) should the believer stop praying? When he remembers that a brother has “aught against” him. Yes, I know this may raise eyebrows to say that Jesus told us to stop praying, but He certainly did. That’s what we read of His very words in Matthew 5.

He instructs us not to wait for the other person to come to you. Go to them and make peace. Work things out so that neither of your relationships with God will be in any way hindered. Forgive. Seek restitution and forgiveness. The Christian life is all about relationship – vertically first and them horizontally.

Jesus is saying here: “Stop praying or doing any form of worship until you have first done all you can possibly do to make peace with that person you had strife or misunderstanding with, offended, or wounded – the person that still has aught against you, whose heart isn’t yet clear in the matter. Your prayers and any form of supposed worship will not be honored in Heaven until you take care of this matter. Since I am holy I require certain things of you and one of them is that you do your best to keep unity with others, especially My people. Remember how I told you to love one another and to treat others as you wish to be treated? I love you and want clear communion with you and am simply not going to allow you to have a clear conscience until you work things out with that other person who has aught against you. Remember that though I love you, I care about others as much as I care about you. Get that human relationship right first and then come and seek My face in worship and we shall commune.”

God forgives us through Christ’s perfect sacrifice and as we choose to give it out to others! WHO might you have aught against in your heart today beloved?

As a believer, the LORD holds me personally accountable to facilitate reconciliation and peace in others when there is a rift and no matter whose fault it is (Matt. 5:23-24).

First and foremost we must realize that when we sin it is against the One who is “holy, holy, holy” (Isa. 6:3; Rev. 4:8). After that fact, we at times sin against or offend men (James 3:1). So, when we have wrongly offended someone who is created in the image of God, we should first confess that sin to the LORD and then do whatever it takes within our power to make it right with the person.

“Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. 28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.” Proverbs 3:27-28 

“Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil.” Ephesians 4:25-27

Child of God, are you aware of anyone who might be upset with you for something you have done or they thought you did? Is anyone offended at you?

This writer is no stranger to wronging people, but is learning to follow this simple truth in Matthew 5, making sure to openly and transparently facilitate healing in those I have brought hurt to or who are offended at me for any legitimate reason.

Granted, we are going to offend people at times when it is not our fault. I am not talking about that. I am talking about when it is our fault or the situation is questionable or a close call.

Have you been offended? Have you ever found yourself in a situation where someone else held the key to your closure, your healing? Think back in your life: Have you ever needed someone else’s help in getting free in your heart from something concerning a situation?

Jesus called the divine Person of the Holy Spirit “the Comforter” (Jn. 14:26; 15:26; 16:7). God is all-powerful and can help us walk through a heart-rending ordeal where another person has hurt us and is unwilling to partake of the healing process according to the Word/instructions of the LORD. This He can and will do, yet He holds that other person responsible for doing their part – “Leave there thy gift before the altar – FIRST be reconciled to thy brother.

Those made righteous by the blood of Christ are to do all in their power to facilitate healing in others.

“If it be possible, as much as lieth in you, live peaceably with all men.” Romans 12:18

Jesus Christ came to make captives free and such freedom is the desire of all who follow Him. They desire also to see people set free and do their part when it is in the power of their hand to help (Prov. 3:27).

“Bear ye one another’s burdens, and so fulfil the law of Christ.” Galatians 6:2

When need be, we are to work hard to make sure God’s peace abides among the saints.

“Endeavouring (working hard) to keep the unity of the Spirit in the bond of peace.” Ephesians 4:3

Endeavouring” – it’s hard work at times to keep unity in the body. Have you noticed that things happen that need attention, patience, humility, admission where wrong has been done, etc.?

It is our personal responsibility to keep schisms out of Christ’s body as much as it is in our power.

“That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular.” 1 Corinthians 12:25-27

The LORD promises us that He commands His precious peace where brethren dwell together in unity.

“Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there (in the unity of believers) the LORD commanded the blessing, even life for evermore.” Psalms 133:1-3

The person who is truly born again cares for the body of Christ. Peace among the saints is where God’s blessing abides.

“We know that we have passed from death unto life (we know we are saved), BECAUSE we love the brethren.” 1 John 3:14

Without love we are nothing (1 Cor. 13). Divine love, authentically demonstrated in our lives, is the earmark fruit of the Heaven-bound disciple. There are no exceptions – “He that loveth not knoweth not God” (1 Jn. 4:8). If such charitable love does not presently appear in our lives, we should consider going before the throne of grace and making things right with God (repentance). The genuinely born again person is filled with God’s love and teachable in the precepts of the LORD. When he discovers a previously unknown (to him) truth, he swiftly hearkens and obeys. Remember, God’s eternal kingdom and the terms for entrance into it are based on the LORD’s terms and not any individual’s. Either we meet the terms and conditions or we shall be found without (Matt. 7:21-23; Lk. 6:46-49; 13:24-30; 1 Jn. 2:3-5; Rev. 2-3).

“We know that we have passed from death unto life (we know we are saved – been brought from spiritual death to spiritual life), BECAUSE we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” 1 John 3:14-16

Child of God, do you have a key that would help another get free? If you possess the key that would assist in obtaining their freedom, the LORD holds you personally responsible to use it to help unlock that person’s heart and assist in their returning to a heart that is right with God, free from anything that hinders that relationship.

“Be ye angry, and sin not: let not the sun go down upon your wrath.” Ephesians 4:26

Don’t let the sun go down upon that which you can do to cause reconciliation in Christ’s body for which He bled. Leave your prayer closet and any and all worship and go get things right with that person the LORD may be placing on your heart. You will be glad you obeyed the LORD in this.

You see, if we truly have an intimate and saving relationship with Christ, we realize that nothing could be more important to us – and others. Knowing Jesus is everything. Armed with this knowledge and moved upon by the Holy Spirit, we are to be compelled to help others in their relationship with Jesus in any way we possibly can.

PRAYER: Father in Heaven, thank You for sending Your only begotten Son Jesus to live and die for me – for all of my many sins. This moment, I turn my life to Thee O God – asking Your merciful forgiveness on my sin of departing from You. Right this instant I ask You to please be my first love LORD Jesus! Bless this heart with sensitivity and a deep conviction for Your truth. Please allow this heart to have godly conviction! Please bless this life You graciously gave lift others to You and help them in any and every way I have opportunity. I am all Yours and You are all mine my LORD. Quicken my heart in any matter that You wish me to make amends with another person. Right now I now humble myself under Your mighty hand and ask You to use me to help facilitate peace between You and others Jesus, and in Your body. Please bless Your body to live in Your love, and Your truth and in peace with You and one another. In the name of Jesus Christ, Amen.

For a topical study of deeper proportions on this subject, see The Blood of Jesus.

If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?

PEACE with GOD

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