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Lineage of the
Modern Corrupt Versions

Compiled by Dr. Ken Matto

(THIS is this the foundation for the King James Bible and the others (new versions) …. one foundation is solid and the other sand ….What foundation is your faith build upon? Romans 10:17)

Just as the King James Bible has a rich lineage of un-corrupted transmission through the ages, the modern versions also have a lineage. Their lineage is one of corruption, deletion, omission, addition, rejection and confusion. Modern versions are the fruit of arrogant scholarship which includes homosexuals who worked on the NIV. God never calls unbelievers to preach and neither would He call a sodomite to translate His Word.

If your pastor rejects the pure lineage of the King James Bible and accepts the corrupt translations, then he is a proponent of modern scholarship which exalts the god of education above the God of the Bible. They are seriously deceived and are a danger to spiritual growth.

THE OLD TESTAMENT

Rudolph Kittel’s Biblical Hebraica**

Dead Sea Scrolls consulted

From the Translator’s Preface in the NIV:

“Sometimes a variant Hebrew reading in the margin of the Masoretic Text was followed instead of the text itself.”

“The translators also consulted the more important early versions-the Septuagint; Aquila, Symmachus and Theodotion; the Vulgate; The Syriac Peshitta; the Targums; and for the Psalms the Juxta Hebraica of Jerome. Readings from these versions were occasionally followed where the Masoretic Text seemed doubtful and where accepted principles of textual criticism showed that one or more of these textual witnesses appeared to provide the correct reading.”

This is known as “eclectic” scholarship. In other words, if I don’t like what I read in the manuscripts, there is always another writing by an unbelieving, perverted scholar who will tell me what I want to hear.

**The modern versions use Rudolph Kittel’s Biblia Hebraica for the Old Testament. The King James uses the 1524-25 Bomberg edition of the Masoretic Text known as the Ben Chayyim text. There were two editions of Biblia Hebraica in 1906 and 1913. In the third edition, changes took place, 20,000 to be exact from the Ben Chayyim text, when the editors incorporated the readings of the Leningrad Codex (circa 1008 A.D. and believed to be written in Egypt) in his 1937 edition (completed by Albrecht Alt and Otto Esselte – Stuttgart, 1937), and it is also used in the 1977 edition of the Biblia Hebraica Stuttgartensia. Their text was the Ben Asher text which they exchanged from the Ben Chayyim text and it contained the readings of a few minor Hebrew manuscripts.

THE NEW TESTAMENT

30-95———-Original Autographs
150————-Tatian’s Diatesseron
200————-Clement’s Manuscripts
225————-Origen’s Hexapla
331————-Vaticanus (B) – Believed to be one of Constantine’s Bibles by Eusebius
331————-Sinaiticus (Aleph) – Believed to be one of Constantine’s Bible by Eusebius
400————-Jerome’s Latin Vulgate (official bible of Roman Catholic Institution for over 1,000 years)
450————-Codex Alexandrinus (circa)
450————-Codex Ephraemi (circa)
450————-Codex Bezae (circa)
1481———–Discovery of Vaticanus (B) Manuscript in Vatican Library
1582———–Douay-Rheims New Testament
1592———–Clementine Bible (By Pope Clement VIIII 1592-1605)
1610———–Douay-Rheims Complete Bible (Jesuit Bible)
1657———–Brian Walton’s Polyglot
1707———–John Mill’s Edition
1729———–The New Testament in Greek and English (Unitarian tendencies) by Daniel Mace
1745———–The Primitive New Testament – William Whiston
1750———–Holy Bible translated from the Latin Vulgate – Richard Challoner
1764———–A new and literal translation of all the books of the Old and New Testament; with notes critical and explanatory by Anthony
                       Purver – Otherwise known as the Quaker Bible
1768———–A Literal Translation of the New Testament – Edward Harwood
1774———–Griesbach’s Greek New Testament
1790———–An Exposition of the New Testament – William Gilpin
1791———–A Translation of the New Testament – Gilbert Wakefield – He was a Unitarian
1795———–A Translation of the New Testament from the Original Greek – Thomas Haweis
1796———–An Attempt toward revising our English Translation of the Greek Scriptures – William Newcome (Unitarian)
1798———–A Translation of the New Testament from the Original Greek – Nathaniel Scarlett (A Unitarian Version)
1808———–The New Testament, An improved version upon the basis of Archbishop Newcome’s new translation with a corrected text
                       and notes critical and explanatory.  A Revision of Newcome’s 1796 Unitarian version
1808———–The Holy Bible containing the Old and New Covenant based upon the Septuagint – Charles Thomson
1823———–The New Testament in Greek and English based upon the manuscript of Greisbach
1826———–The Sacred Writing of the Apostles and Evangelists of Jesus Christ, Commonly Styled The New Testament. Translated
                       from the Original Greek by Alexander Campbell
1828———–The Gospel of God’s Anointed, the Glory of Israel, and the Light of Revelation for the Gentiles by Alexander Greaves
1828———–The New Testament in the Common Version by John Gorham Palfrey
1833———–A New and Corrected Version of the New Testament by Rodolphus Dickinson
1836———–The Book of the New Covenant of our Lord and Savior Jesus Christ by Granville Penn
1840———–The New Testament translated from the text of J. J. Greisbach by Samuel Sharpe
1841———–The Holy Bible, containing the Authorized Version … with twenty thousand emendations – John Conquest, Editor
1842———–Carl Lachmann’s New Testament
1844———–Discovery of Sinaiticus (Aleph) in garbage pail at St. Helens Monastery in Sinai
1850———–The Commonly Received Version of the New Testament … With Several Hundred Emendations by Spencer Cone and
                       William Wyckoff
1851———–The New Testament translated from the Syriac Peshitta – James Murdock
1856———–A Translation of the Gospels – Andrews Norton
1857———–Tregelle’s New Testament
1858———–New Testament translated from the Original Greek based on Tischendorf’s text by Leicester Ambrose Sawyer
1859———–Tischendorf’s 7th Edition New Testament
1862———–The Life and Epistles of St. Paul – W. J. Conybeare & J. S. Howson
1863———–A Literal Translation of the New Testament of our Lord and Saviour Jesus Christ based on the Vaticanus Manuscript by
                      Hermann Heinfitter – Real name Frederick Parker
1864———–The Emphatic Diaglott – Benjamin Wilson
1867———–The Gospels, Acts, Epistles, and Book of Revelation: Commonly called the New Testament by J. N. Darby
1867———–The Holy Scriptures, Translated and Corrected by the Spirit of Revelation, by Joseph Smith, Jr. the Seer – Mormon
1869———–Alford’s New Testament
1869———–The New Testament – George R. Noyes (Unitarian)
1872———–Tischendorf’s New Testament
1872———–Rotherham Version – Translated from Tregelles Text – Joseph Bryant Rotherham
1875———–The New Testament of our Lord and Savior Jesus Christ
1876————The Holy Bible … translated literally from the original tongues by Julia Evelina Smith Parker
1881———–The Revised Version of Hort & Westcott
1888———–The New Covenant – J. W. Hansen
1890———–The Holy Scriptures – John Nelson Darby
1899———–Douay-Rheims American Edition
1900———–Epistles of the New Testament – Henry Hayman
1901———–The American Standard Version – Phllip Schaff – Editor
1901———–Modern American Bible – Frank Schell Ballentine (Revised in 1909)
1901———–Moffatt’s Historical New Testament – James Moffatt
1901———–Way’s Epistles – Arthur Way
1901———–Young People’s Bible or the Scriptures Corrected – Harriet Jones
1902———–The Emphasized Bible – Joseph Bryant Rotherham (4 Volumes)
1902———–Translation of the New Testament from the Original Greek – W. B. Godbey (Based on Codex Sinaiticus)
1902———–Twentieth Century New Testament (Revised 1904)
1903———–The Holy Bible in Modern English – Ferrar Fenton
1903———–The New Testament in Modern Speech – Richard Weymouth
1904———–Worrell’s New Testament – A. S. Worrel (A mediocre revision of the ASV of 1901)
1904———–Century Bible (Contains both KJV text and RV of 1881)
1905———–LLoyd’s New Testament – Samuel LLoyd
1906———–Forrester Translation – Henry Forrester
1907———–Bourne’s Gospel – A. E. Bourne
1907———–Moulton’s Modern Reader’s Bible – Richard C. Moulton
1908———–Rutherford’s Epistles
1909———–Bible in Modern English
1909———–Weaver’s New Testament – S. Townsend Weaver
1910———–The Cunard’s by F. W. Cunard
1912———–The Improved Bible Union Version – American Baptist Publishing Society
1913———–The New Testament: A Translation in Modern Speech by James Moffatt (Revised 1917)
1914———–The Numeric New Testament – Ivan Panin (Revised 1935)
1914———–Cunnington’s New Testament – E. E. Cunnington (Based on the Western Texts in the 4th Edition Greek nestle Text)
1916———–The McFayden Psalms in Modern Speech – John McFayden
1917———–The Holy Scriptures according to the Masoretic Text – Jewish Publication Society Bible
1918———–Anderson New Testament from the Sinaiticus Manuscript – Harry Tompkins Anderson
1919———–The Messages of the Bible – Frank Sanders & Charles Kent
1921———–Common Speech by T. W. Pym
1921———–The Shorter Bible – Charles Foster Kent
1921———–A Plain Translation of the New Testament by a Student – Bird McCarron
1922———–The Plainer Bible – Chaplain Frank Valentine
1923———–The New Testament: An American Translation – Edgar Goodspeed
1923———–The Riverside New Testament – William G. Ballenteen
1923———–The Robertson Translation – A. T. Robertson
1924———–The Labor Determinative Version
1924———–Centenary Translation of the New Testament – Helen Barrett Montgomery
1925———– Askwith’s Psalms – E.H. Askwith
1925———–People’s New Covenant -Arthur E. Overbury
1925———–Children’s Bible – Charles Foster Kent and Henry A. Sherman
1926———–The Moffatt Bible: A New Translation of the Bible – James Moffatt
1926———–Concordant Version – Adolph Ernst Knoch
1927———–Kent’s Student Old Testament
1927———–Smith’s and Goodspeed’s Translation
1928———–The Christian’s Bible – George LaFever
1928———–Good News according to Matthew for use by “Christian Spiritualists” – J. W. Potter
1928———– Czarnomska Version – Elizabeth Czarnomska
1929———–The Galwyn’s Psalms
1930———–The Loux Mark Edition – Dubois Loux
1931———–The Wales Psalms – Frank Wells
1932———–The Chaplain Ballenteen Edition – Frank Shell
1932———–The Kleists Memoirs of St. Peter – James Kleist
1933———–Torrey’s Four Gospels – Chaplain Cutler Torrey
1934———–Royd’s Epistles and Gospels – Thomas Fletcher Royd
1934———–The Old Testament in Colloquial English
1934———–The Wade Translation – G. W. Wade
1935———–The Westminster Version of the Sacred Scriptures (A Roman Catholic Version) – Revised 1948 – NT Only
1937———–The Cornish Translation of St. Paul – Gerald Warre Cornish
1937———–Greber’s New Testament – Johannes Greber
1937———–Martin’s New Testament – William Wallace Martin
1937———–21 Canonical Epistles
1937———–Spencer’s New Testament – Francis Spencer
1937———–The New Testament: A Translation in the Language of the People – Charles B. Williams
1938———–The Book of Books – United Society for Christian Literature
1938———–Buttonweiser’s Psalms – Moses Buttenweiser
1938———–Clementson’s New Testament – Edgar Lewis Clementson
1939———–The Osterley Psalms – W. O. E. Oesterley
1940———–Dakes’s Gospels – John A. Dakes
1941———–St. Mark in Current English – Mary Matheson
1941———–The New Testament of our Lord and Savior (Translated from Jerome’s Latin Vulgate)
1944———–The Callan’s Psalms – Charles J. Callan
1944———- Wand’s New Testament Letters – J. W. C. Wand
1945———- Stringfellow’s New Testament – Erwin Edward Stringfellow
1946———–Lenski’s Interpretation – by R. C. H. Lenski
1946———–The Revised Standard Version of the NCC – Luther Weigle, Editor
1947———–Eerdman’s Psalms – B. D. Erdman
1947———–Swann’s New Testament – George Swann – Translated from the Greek of Hort and Westcott
1948———–The Letchworth New Testament – Thomas and Ralph Ford
1949———–The Basic Bible containing the Old and New Testament in Basic English – S. H. Hooke, Editor
1949———–The Leslie Psalms – Elmer A. Leslie
1950———–The Sacred Name New Testament – Angelo Traina
1951———–The Authentic Version – Brotherhood Authentic Bible Society
1951———–The New Testament in Modern English – Olaf Morgan Norlie (Reprinted in 1962 as the Children’s Simplified NT
1951———–Vernon’s Mark – Edward Vernon
1951———–The Sacred Writings of the Apostles and Evangelists of Jesus Christ commonly styled the New Testament by G. Campbell,
                      J. MacKnight, P. Doddridge
1952———–The Revised Standard Version update
1952———–The New Testament, a New Translation in Plain English – Charles Williams
1952———–The Penguin Bible – Emil Victor Rieu & C. H. Rieu
1952———–The Four Gospels, A new Translation from the Greek – Emil Victor Rieu
1954———–The New Testament rendered from the original Greek with Explanatory Notes by James A. Kleist and Joseph L. Lilly
1954———–Kleist and Lynam’s Psalms – James Kleist & Thomans Lynam
1954———–The Kissane’s Psalms – Monsignor Edward J. Kissane
1954———–St. Paul’s Shorter Letters – Hobart G. Hoerber
1954———–The Moore’s New Testament – George Albert Moore
1954———–The Amplified Gospel of John
1955———–The Holy Bible; A Translation from the Latin Vulgate in the Light of the Hebrew and Greek Originals by Ron Knox
1955———–The Authentic New Testament, edited and translated from the Greek for the General Reader by Hugh J. Schonfield
1956———–The Inspired Letters in Clearest English – Frank C. Laubach
1957———–The Concordant Version – Concordant Publishing Concern
1957———–The Lamsa Translation – Translated from the Peshitta – George M. Lamsa
1958———–The Amplified New Testament
1958———–The Hudson Translation – James T. Hudson
1958———–The Meissner’s Gospels – Lawrence Meissner
1958———– Tomanek New Testament – James L. Tomanek
1958———–Phillips New Testament in Modern English – J. B. Phillips
1959———–Mark – Annie Cressman
1959———–The Berkeley Version in Modern English by Gerrit Verkuyl and other translators
1959———–The Modern Language Bible
1960———–Reina-Valera Revision (Spanish)
1960———–The New American Standard Version
1960———–The Children’s King James
1961———–The New English Bible New Testament – C. H. Dodd
1961———–The New World Translation (Jehovah’s Witnesses) – Revised from the 1950 edition
1961———–Noli’s Greek Orthodox New Testament – Fan Noli
1961———–One Way Bible
1961———–Simplified New Testament – Olaf M. Norlie
1961———–Wuest Expanded New Testament – Kenneth Wuest
1962———–The Children’s Version
1962———–The New Jewish Version – Jewish Publication Society
1962———–Four Gospels and the Revelation – Richard Lattimore
1963———–Beck’s New Testament – William F. Beck
1963———–Holy Name Bible – A. B. Traina
1963———–The New Testament: A New Translation in Plain English – Charles Williams
1963———–Gelineau’s Psalms – Joseph Gelineau
1964———–The Anchor Bible – William Albright & David Freedman
1964———–The Hadas Psalms – Gershon Hadas
1965———–Bruce’s Expanded Paraphrase of the Letters of Paul – Frederick Bruce, Moulton, & Scrivener
1965———–The Complete Amplified Bible – Frances Siwert
1966———–Today’s English Version (Good News for Modern Man) New Testament – Robert Bratcher
1966———–Jerusalem Bible – Alexander Jones, Editor
1966———–The Bible in Simplified English – The Liturgical Press
1966———–The Burke Translation – Carl F. Burke
1966———–The Living Scriptures – Jay Green
1967———–Dale’s New World Bible – Alan T. Dale
1967———–The Liverpool Vernacular Gospels – Dick Williams & Frank Shaw
1968———–The Cotton Patch Version – Clarence Jordan
1968———–Hanson’s Psalms in Modern Speech – Richard Hanson
1968———–Restoration of Original Name New Testament – Rotherham
1969———–Barclay’s New Testament – William Barclay
1969———–The Children’s New Testament – Gleason H. Ledyard
1969———–The New Life Testament – Gleason H. Ledyard
1969———–New Life Version
1969———– Worldwide English New Testament – Annie Cressman
1970———–King James II New Testament by Jay Green (1)
1970———–New English Bible with the Apocrypha – C. H. Dodd
1970———–New American Bible (Roman Catholic) – Louis F. Hartman and Myles M. Bourke Editors
1971———–Blackwell Exegetical Translation – Boyce Blackwelder
1971———–The Living Bible – Kenneth Taylor
1972———–J. B. Phillips Translation
1972———–The Bible in Living English – Steven Byington (Jehovah’s Witness)
1972———–The Alba House New Testament – Kevin Condon
1972———–Today’s English New Testament – Don Klingensmith
1973———–New International Version
1973———–The Common Bible – RSV plus Apocrypha
1973———–The Translator’s New Testament – W. D. McHardy
1973———–The Better Version of the New Testament by Chester Estes (Based on Greisbach’s Text)
1973———–The Psalms – Mother Maus
1973———–A Child’s Bible – Anne Edwards
1974———–Klingensmith New Testament – Don J. Klingensmith
1975———–The Word Made Fresh – Andrew Edington
1976———–Train Up A Child – Ben Nutt
1976———–The Holy Bible in the Language of Today – William F. Beck
1976———–New Life Testament – Gleason Ledyard
1976———–The Heart of Paul: A Relational Paraphrase of the New Testament – Ben Johnson
1976———–Concise Jewish Bible – Philip Birnbaum
1976———–Good News Bible – both Old & New Testament – Robert Bratcher
1976———–Renaissance New Testament – Randolph O. Yeager
1977———–The Gospels in Scouse – Dick Williams and Frank Shaw
1977———–Marrow Gospels
1977———–The Psalms – David L. Frost
1977———–Christian Counselor’s New Testament – Jay Adams
1977———–Holy Bible for Children  – Allan Hart Johnson
1978———–The New Testament for the Deaf – Deaf Missions
1978———–Holy Name Bible – Scripture Research Association
1979———–New King James Version
1979———–English Messianic Jewish Version
1979———–Ephesians – R. Paul Caudill
1979———–Lattimore’s Gospels and Revelation – Richmond Lattimore
1979———–Sasson’s Ruth – Jack Sasson
1979———–The Psalms – Bonaventure Zerr
1979———–Mitchell’s Job – Stephen Mitchell
1980———–The Four Gospels: An Exegetical Translation
1981———–The Simple English New Testament – International Bible Translators
1982———–The Messianic Edition of the Living Bible – David Bronstein
1982———–The Basic Bible
1982———–Reader’s Digest Bible
1985———–New Jerusalem Bible – Henry Wansbrough Editor
1985———–The New Testament Recovery Version
1987———–The Everyday Bible: New Century Version – Ervin Bishop
1988———–McCord’s New Testament Translation of the Everlasting Gospel by Hugo McCord
1989———–The New Revised Standard Version
1989———–The Revised English Version with Apocrypha ( A revision of the 1970 New English Bible)
1989———–Jewish New Testament – David H. Stern
1993———–The Message – Eugene Peterson
1993———–The Five Gospels: The search for the authentic words of Jesus – Robert W. Funk
1994———–The Inclusive New Testament – Craig Smith Editor
1995 ———-New American Standard Version Update
1995———–Contemporary English Version
1995———–New Testament and Psalms: An Inclusive Version – Victor Gold
1995———–God’s Word – Eugene Bunkowske
1995———–The New Testament: An Understandable Version – William Paul
1995———–Holy Bible: Contemporary English Version – Barclay M. Newman (American Bible Society)
1995———–The Five Books of Moses – Everett Fox
1996———–NIV: Inclusive Language Version – London, England
1996———–The New Testament – Richard Lattimore
1996———–New Living Translation
1996———–Bible in Worldwide English
1996———–New International Readers Version
2001———–English Standard Version  (National Council of Churches production)
2001———–New English Translation – W. Hall Harris, Editor
2002———–The Message: The Bible in Contemporary Language – Eugene Peterson
2002———–Today’s New International Version
2003———–Holman Christian Standard Bible
2003———–Revolve New Testament (New Century Version)
2004———–The Five Books of Moses: A Translation with Commentary – Robert Alter
2004———–New Living Translation – Second edition – Mark Norton, Editor
2004———–Good As New: A Radical Retelling of The Scriptures – John Henson of the One Community
2005———–Today’s New International Version (Complete Bible)
2010———–Lexham English Bible
2010———–Common English Bible
2011———–2011 New International Version

(1) Jay Green’s translation is listed here because he, like the modern scholars, disputes whether Acts 8:37 & 1 John 5:7 are really in the text. 1 John 5:7-8 has been found in the Old Latin Vulgate (not Jerome’s) and early church lectionaries. Acts 8:37 is found in the Old Latin Vulgate Version, a Middle Egyptian Version and a Syriac Version.

Are There Significant Differences in the Bible Versions? | The Audacity of Defending the New Versions |

“Modern scholarship” comes out of the jesuit-corrupted seminaries and is a belly laugh. Layers and layers of lies covering its dirty tracts are stack up to “confirm” the previous lies. Most modern so-called “scholars” use Satan’s “bibles” which is all we need to know! The corrupt defend corrupted “bibles.” Any man who can use those horrible excuses for a Bible is in darkness. What’s that say for the lightweights many call “pastors” today? You have to cast away the “Spirit of truth” and the common sense God gave you to be indoctrinated by the doctors of damnation and to buy into the new “bible” version lies (John 16:13-14). SMH

Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | All Ministry Updates | H.O.T. Bible Study [podcast] | Church History Exposed | Bible Agnostics Exposed | How to Spot a Fake Bible [podcast] | WHAT ABOUT PEOPLE WHO CAN’T UNDERSTAND THE KJB? [podcast] | New American Standard Version “Bible” NASV Catastrophe Exposed | The Audacity of Defending the New Versions | Do We Have God’s Word or Do You Need to Know the Original Languages? [podcast] | Bible Versions Category |

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Apostasy

The Book of Jude Narrated [podcast]


The Book of Jude:

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: mercy unto you, and peace, and love, be multiplied.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the  Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

24 Now unto him that is able to keep you from falling, and to  present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. 

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Abiding

“Seven Women shall take hold of One Man” [podcast]


Two Types of Believers – the mere professor and the possessor.

God created us and sent His only begotten Son that we might know Him.

“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3

THE POSSESSORS

“In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.” Isaiah 4:2

The LORD Jesus is “the branch … beautiful and glorious” shall He be and shall be His reign. One commentation of this passage is as follows:

“Isaiah 4:2
a    [In that day] In that day—the Millennium (Isa_4:1-6).
b    [branch of the LORD be beautiful and glorious] Christ is the Branch of the Lord that shall be eternally “beautiful and glorious” in the Millennium and New Earth periods (Isa_9:6-7; Isa_11:1; Jer_23:5; Jer_33:15; Zec_3:8; Zec_6:12; Zec_14:1-9; Rev_11:15).
c    [fruit of the earth shall be excellent and comely] The earth will be restored to normal fertility and productivity when Christ comes (Isa_35:1-7; Isa_58:11-12; Joe_2:21-27).
d    [escaped of Israel] A remnant of Israel shall escape the future tribulation and battle of Armageddon (Isa_4:2-3; Zech. 13:8-14:14; Mat_24:31; Mat_25:31-46).”

“Them that are escaped of Israel” refers to those who come out of her, that is, they come out from among the tares or counterfeits who merely profess to be serving God and yet aren’t, and therefore do not have the fruit to prove they are truly Christ’s (Titus 1:16; Matthew 3:7-10). Those who escape the judgment to come upon the hypocrites “take root downward, and bear fruit upward” and that means they are complying with Christ and being crucified, that is dead to the self-life, buried, and raised up by Christ, bearing fruit “UPward.” Here’s the whole verse: “And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward” (Isaiah 37:31).

Eternal resurrection blessings untold await those who are “accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:34-36).

The Branch of the Lord Glorified

“In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. 5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. 6 And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.” Isaiah 4:2-6

Only a remnant will remain. And Isaiah is saying here that God will bring these few through “…the spirit of judgment, and…the spirit of burning” (same verse, Isaiah 4:4). This great separation is coming.

The LORD is purifying a people for Himself. In Daniel we read:

Daniel 11:35  And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. 

Daniel 12:10  Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. 

Those who are truly Christ’s fellowship with other of His true disciples and also with elders who like Christ’s apostle Paul, jealously brood over God’s people, to protect them. They discern and gather with those who embrace and preach the original Gospel and expose those who preach and espouse “another Jesus … another spirit … another gospel.”

“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.” 2 Corinthians 11:2-4 

THE MERE PROFESSORS 

“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16

Please explain….What kind of relationship is based on the participation of only one of the parties? A non existent dying relationship. The eternal security heretics are self-serving. They could care less about Jesus but rather simply wish to use Him to get them out of Hell without any kind of a real and abiding, fruit-bearing vital union relationship with Him (John 15:1-16). Seems this is what the Holy Spirit is getting at when He led Isaiah the prophet to pen these words:

“And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.” Isaiah 4:1 

In other words, “We want to use your name but don’t wish to have any kind of an intimate relationship with you.” Or, “We want the ring, the provision/money, the marriage, but we don’t want the commitment. We don’t want to be faithful to you! We want the crown but not the cross.”

And in the USA today, the woman can “get bored” and divorce her husband and get half of what he has and be grossly over-charged on “child support.” To further make the point, divorce lawyers inform us that when there is a prenup involved, the divorce rate goes down to nearly zero. hmmmm

THOUGH NEVER HEARD IN THE APOSTATE MODERN CHURCH WORLD, THE ORIGINAL GOSPEL INCLUDES….. from the Gospel of Luke

Only those who repent will be with Christ. Everyone else is going to hell irrevocably.

“Except ye repent, ye shall all likewise perish.” Luke 13:3

The crucified life is a must, a condition for overcoming sin and being in Heaven instead of hell.

“And whosoever doth not bear his cross, and come after me, cannot be my disciple.” Luke 14:27

You must forsake all to follow Jesus

“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33

You must lose your life to know and walk with Jesus and be in glory.

“Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.” Luke 17:33

Christ’s “enemies” are those who don’t let Him reign over their lives.

“But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.” Luke 19:27

In this late hour we have so very many women who simply do not want to be unmarried and so they will deceptively manipulate their way into a marriage to a man they have no intention of being a virtuous God-fearing wife to. We also have so many who want to believe the notion that they are going to Heaven because they said a prayer way back, yet they want zero to do with truly following Jesus, the Great Bridegroom, daily. They want nothing to do with the cross, the crucified daily life, living a life of prayer, repenting as needed, being holy as He is holy, etc. No desire for commitment, for intimacy, for an intimate relationship. 

“And don’t we see this in today’s modern church world? They want Jesus to take away the reproach of their sin, but refuse to live according to His righteous ways. The continue wearing their religious garb, outer religiosity which is filthy rags, a mere ‘form of godliness.’ (2 Timothy 3:5) Counterfeits don’t want Christ to rule over them. On the day of His return they will expect to be invited into the marriage supper and yet will be rejected.” Karen Cochran

In like fashion, do we not have millions of church-attending counterfeits today who manifest no proof of knowing Jesus today? This was all prophesied of this last day. Read 2 Timothy 3:1-7. They have an “I go to church” mere “form of godliness” arrangement.

Many want the blessing and benefits of marriage but they don’t want the marriage commitment – and so they live in fornication. And, as was foretold of these final days before Christ’s return, there are so many who have a mere “form of godliness, but (are) denying the power (the authority) thereof” (2 Timothy 3:5). They do not want real commitment to the LORD because they are “lovers of their own selves … lovers of pleasures more than lovers of God” (2 Timothy 3:1-7).

Two verses before this revelation (4:1) the Scripture tells us of the men of Israel being killed off due to the wars:

“Thy men shall fall by the sword, and thy mighty in the war.” Isaiah 3:25 

While this is physically speaking of the loss of the men in Israel, there’s a deeper, a prophetic conveyance to us in this late hour – “They are written for our admonition, upon whom the ends of the world are come” (1 Corinthians 10:11).

“Seven women shall take hold of one man” – In other words these women described above wanted to be married to a man but they would do their own thing within that marriage arrangement. They didn’t want any responsibility to the man but rather just wanted the reproach of being an old maid removed from their lives. Mere professors are self-serving instead of Savior-serving.

The “seven women” spoken of here are like many today who merely want an arrangement with the Great Bridegroom yet don’t want the real relationship which involves the unreserved giving of oneself to the other party but rather simply want the benefit of the removal of the reproach, the scourge of being without that bridegroom/husband and the possibility of bearing fruit, children.  Like the five foolish virgins of Jesus’ parable of the ten virgins, these counterfeits refuse the responsibilities of a real relationship and therefore forfeit the virtue, the substance enjoyed by those who have a real relationship with the Bridegroom. This is a prophetic utterance concerning the church, the division between the wheat and the chaff, the tares in the last days where some were real and others had a mere “form of godliness.” Many today who were initially saved say in their hearts: “Thank You Jesus for saving me but I will live the rest of my life on my own terms, doing as I please. Don’t bother me with the cross, but I will be expecting the crown. I’ll do what I please and that’s why I simply want an arrangement and not a real marriage and the associated involvement.”  See Luke 6:46.

The false bride of Christ professes to know Him and yet they don’t want to commit to Him but they want Him to commit to them, to be that false Christ many preach today that keeps them even in their sin of fornication and spiritual idolatry. They want Christ to be faithful to keep them eternally secure yet they are not faithful to love, seek, worship, trust, walk with, abide in, and obey – as He requires!

“Isaiah 4:1 “And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.” These women want to use Jesus to keep them out of hell but don’t want a commitment. And don’t want to be faithful! They want to live as they please and take care of themselves. They only want the stain of sin removed from them. They want to be the bride of Christ with no responsibility. But they fully expect Him to take them with Him to live eternally.” Karen Cochran

OUR LORD is calling His people to daily present to Him their “bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1 

Notice how these seven arrangement “brides” say “We will eat our own bread, and wear our own apparel.” In other words, “We’ll make our own money and buy our own food and clothes”….. “We don’t need you too involved in our lives other than an occasional hook up, when it’s convenient.” ….. Yet unless we seek and ingest the bread of Heaven, the Word of God Himself and His Word, how can we be nourished, how can our vessels, our lamps be full of His divine virtue, the oil of His presence to make it to the bridal chamber of eternal glory in this dark, fallen world? See Jesus’ parable of the ten virgins which has never been more relevant than it is in this final hour before His return (Matthew 25:1-13).

Also, the mere professors, represented by the seven women here, say “We will … wear our own apparel” (Ephesians 5:25-27).

“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” Revelation 19:7-9

The apparel of “fine linen” is only given to those who choose to engage in a genuine relationship with the Bridegroom, Jesus.

Of this “seven women shall take hold of one man” in Isaiah 4:1, David Wilkerson wrote:

“Scripture Always Refers to The Church in the Feminine Gender, in Many Cases As a Bride. The seven would-be brides Isaiah mentions are clearly a type of the characteristics of many in the last-days’ church. These seven would-be brides are seeking to lay hold of one man, whom I take to be Christ. Yet these brides are not interested in loving Him. On the contrary, they have only one thing on their minds – the removal of their reproach! ‘We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach’ (verse 1). I see here seven women approaching a man and saying, ‘You don’t have to provide food for us. We’ll take care of our own bread. And you don’t have to provide any clothes for us. We’ll provide our own robes… Sure, these women want to be the bride of Christ – but only on their own terms. They want an arrangement without intimacy, love or devotion. The number seven is used in regard to these brides to remind us that in every church system there are such people. They attempt to ‘take hold of one man’ – Christ – only to get relief from the guilt and condemnation of their sin. They don’t want intimacy with Him. They want nothing more than forgiveness – to have the reproach of sin removed. I call this the church of forgiveness only.'”

Today those with a mere outward “form of godliness” who are “lovers of their own selves” and “lovers of pleasures more than lovers of God” refuse to “endure (hold themselves accountable to obey) sound doctrine” but rather want “smooth things” (Isaiah 30:9-10; 2 Timothy 4:2-4). This seems to be what is prophetically conveyed here through the prophet Isaiah for these last times. Paul foretold of these “last days” where he says “perilous times shall come” and as we know, are here now.

“This know also, that in the last days perilous times shall come

2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 

3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 

4  Traitors, heady, highminded, lovers of pleasures more than lovers of God

5  Having a form of godliness, but denying the power thereof: from such turn away. 

6  For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 

7  Ever learning, and never able to come to the knowledge of the truth.”  

John Wesley on Isaiah 4:1:

“In that day – In that calamitous time. Seven – Many. A certain number for an uncertain. One man – Because few men shall survive that dreadful stroke. Only – Own us for thy wives. Our reproach – Virginity was esteemed a reproach; children, the usual fruit of marriage, being both an honour to their parents, and a blessing of God, especially to that people, from some of whose loins the Messiah was to spring.”

Ignoring the inconvenient truth concerning readiness for Christ’s return will bring irrevocable damnation! (Read Mark 4:17-19; 1 John 2:15-17.) Hell is right now filled with those who ignored the warning signs. While on earth they refused to stop their life and look upward to their Maker, to make things right with Him. When He drew them they snubbed Him, relishing their darkness rather than His light and love (John 3:19-21).

“When Jesus came to the Earth the first time, His people were completely unprepared and did not recognize their Messiah was with them. But there were wise men who did recognize that He was here. They were not wise because of their intellect. They were wise because they were watching and paying attention to the signs of the times. Jesus then told us His second return would be met with both wise and foolish brides. The difference between the two is the wise are prepared and are waiting and watching. The foolish are paying no attention at all and are caught up living their best life now. Out of ten, Jesus said five are wise and five are foolish. That would mean half of the church today is completely unprepared. So ask yourself a question, ‘Am I being wise or am I being foolish?’ Because there are consequences for our actions.” Frank Telford

Make no mistake, The Great Bridegroom of Heaven is not coming back for a lukewarm, and uninvolved, a casual-love Bride who only want the reproach of their sin removed yet don’t want to give themselves to the Great Bridegroom. He’s not returning for those who treat Him like a second class citizen, a mere hobby, casually getting around to communing with Him. No, the Son of God from Heaven is coming out of the eastern sky for His bride – those wise virgin saints who are in love with Him, who daily attend unto Him, sitting at His feet to learn of Him.

DOOR SHUT IN FACE: Distinguishing between the wise and foolish virgins is quite simple. Those who seek God in His Word are the wise and all others are the foolish – upon whom the door of the Bridegroom shall be shut (Matthew 25:1-13). Anyone whom Christ has previously saved who is not nourishing his spirit in the Word daily, has already backslidden and is not prepared to meet Christ.

The vast majority of those falsely claiming to be saved have no heart for the Word of God and no fruit to demonstrate, to prove they are truly following Jesus – on His stated terms which begins with the crucified life (Luke 9:23-24). They don’t have time for God because in truth, many of these have never repented, truly. Their life is all about themselves and all their stupid trinkets they are adulterously choosing over Christ. Make no mistake: they are as sure for eternal damnation as if they were already there (Mark 4:17-19; James 4:4; 1 John 2:15; Revelation 2:4-5; 3:15-16, etc.).

YOU keep it, guard it, till it, fill it with the Word, etc.

“Keep thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23

It’s your personal responsibility to keep your heart perfect before the LORD (Psalms 34:18; 51:17; Matthew 5:6, etc.). Praying Psalm 51 is a great place to camp. Oh yes JESUS! Do Your purifying work in us, Your people. I love You dear LORD Jesus!

JESUS says to those saved that they must “endure to the end,” they must “abide” which means to remain, to continue (Matthew 10:22; 24:13; John 15:6). Jesus says that those who do not “abide” with Him will be cast into the fire and He is specifically speaking to those who are in Him (John 15:1-6). Scripture teaches initial and final salvation throughout, including the parable of the ten virgins where all ten were engaged to the bridegroom (Jesus), and yet only five made it into the bridal chamber of eternal glory and the other five were shut out (Matthew 25:1-13). God put conditions on His gift – initial and perpetual. The man who gets engaged to a woman who then begins consorting with other men, would be a fool to still marry her. The Son of God who is the Bridegroom of Heaven would never marry a whore – nor remain married to an adulterous woman (Revelation 19:7-10; Ephesians 5:25-27).

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5

So God wants a bride that is not engaged in participating with Him in a relationship, doing His kingdom work? Not.

More light flooding into our hearts is needed perpetually… “The entrance of thy word giveth light” (Psalms 119:130). Think and declare: “I am a wise virgin believer who is eagerly anticipating the coming of my Bridegroom from Heaven” (Matthew 25:1-13; Revelation 19:7-10). ALL who got saved in the past and yet are not devouring God’s Word daily, are of the foolish virgins and will be irrevocably shut out of the eternal kingdom of Christ. Get in the Word or perish. You CANNOT sustain a life with Christ without the daily fuel of His Word. Obey Him or you prove you do not love Jesus (John 14:21). Talk is cheap (1 John 3:18).

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Apostasy

“Warn them from Me”: The 3 Things Paul did to Protect God’s People [podcast]

The 3 Things Paul did to Protect God’s People [podcast]


Jesus and His holy apostles often rebuked and exposed false leaders and false doctrine (Matthew 23; Acts 13:10; 20:29-31; Galatians 5:11-12; 2 Timothy 4:2-4; 2 Peter 2; 2 John 7-11; Revelation 2:6, 15, etc.). Therefore we know that part of following Jesus includes doing the same. In fact, the body of Christ is mandated to do just that (Romans 16:17-18; Philippians 1:17; Jude 3-4).

PWT = Preach, WARN, Teach

“Whom we PREACH, WARNING every man, and TEACHING every man in all wisdom; that we may present every man perfect in Christ Jesus:” Colossians 1:28

Did you catch what the apostle Paul did to prepare the church to meet Christ?

  • Preach
  • WARN
  • Teach

Any man not guarding, not protecting Christ’s flock, by warning of false teachers and false doctrine, is himself a wolf!

Simply put, it doesn’t matter what you think: The LORD has commanded that Satan’s ministers, his human emissaries, be exposed. Time to shut up and obey! (2 Corinthians 11:12-15)

Lest someone think that warning is a cover for slander, let’s address that.

There is a difference between warning and slander. Warning is to be distinguished from slander. William Penn said it correctly when he recorded these words of wisdom:

“Believe nothing against another but on good authority; and never report what may hurt another, unless it be a greater hurt to some other to conceal it.” ~William Penn

The love of God in us will compel us to warn. Firstly this is done in obedience to the LORD and for the protection and care of those being warned. Warning is divinely mandated in order to protect His beloved sheep.

2 Corinthians 5:9-11, 14-21

“Wherefore we labour, that, whether present or absent, we may be accepted of him. 10  For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 11  Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. … 14 For the love of Christ constraineth (compels) us; because we thus judge, that if one died for all, then were all dead: 15  And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 16  Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 17  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 21  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

“The Apostle had arrived at the deliberate conclusion and judgment that the ‘all’ who realized what Christ had done for them (and he among them) must live with as much devotion toward Him as others toward themselves. A new world had been opened by Christ’s resurrection. All things had become new. Let us live in daily touch with that world of faith and glory, refusing to be judged by the old standards. It is clear that the reconciliation of the world is as complete as God can make it, but it is for us to urge men to fall in with and accept God’s proposals.” FB Meyer

“Knowing therefore the terror of the Lord, we the more earnestly persuade men to seek his favour; and as God knoweth this, so, I trust, ye know it in your own consciences.” John Wesley

It’s a blessing to be humbled, to be brought low. Sometimes we need to be embarrassed (Proverbs 6:23). There’s a place for it. Paul openly rebuked Peter publicly (Galatians 2). That wound worked to the glory of God and the eternal good of Peter.

“For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:” Romans 6:23 

Keep in mind that each one of us are at times in need of being admonished, corrected, or even rebuked…. it’s “the way of life” as long as we are in this world and it’s out of the love of our God and for our own eternal good.

“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19

Did God command us to warn the wicked?

Ezekiel 3:7 “Warn them from me.”

“So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and WARN THEM FROM ME.” Ezekiel 33:7

What would you think of the father who lived on a busy street and refused to warn his children to stay away from that street?

“Whom we PREACH, WARNing every man, and TEACHing every man in all wisdom; that we may present every man perfect in Christ Jesus:” Colossians 1:28

Were Jesus, His prophets, and apostles trying to harm the body of Christ when they often warned of and exposed wolves and their false teachings by name? No, he sought to get the cancer out of the body of Christ so it couldn’t spread (Romans 16:17-18, etc.). Beware of the wolf defenders who refuse to believe the wolves they follow are antichrist enemies of the LORD (2 John 10-11).

“Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” Isaiah 58:1

Most warnings in God’s Word are to the backslidden – those who after being Christ’s, have departed from the faith – and also the counterfeits who have a mere form of godliness.

Jesus says, “If ye love me, keep my commandments” (John 14:15).

Isaiah 59

“Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. 3  For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4  None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.”

“Thy prophets (leaders) have seen vain and foolish things for thee: and they have not discovered (uncovered) thine iniquity, to turn away thy captivity (bondage); but have seen for thee false burdens and causes of banishment.” Lamentation 2:14

God instructed us to “mark” false leaders. Jesus is the Great Shepherd of the sheep and intends for them to be protected from being lured away (Hebrews 13:20; Romans 16:17-18).

“Christians do not judge the world. Christians must judge those who SAY they live for Christ. Wolves will not spare the flock where pretenders go unchallenged/unjudged.” Robert Lorne

Paul had the heart of the Savior as we should. He cried “with tears” for three years day and night over the protection of Jesus’ sheep and said He gave them all the counsel of God, not just some of it, to protect them (Acts 20:20-32).

Ignoring and deciding we are going to selectively pick out what we want to preach and reject the rest that WE don’t like is anything but the cross. This reveals the heart of a self-serving tare. A person truly in the cross says LORD, “NOT my will but thine be done,” and not “I’ll decide for myself what I’m going to preach” (Luke 22:42).

“And have no fellowship with the unfruitful works of darkness, but rather reprove (expose) them.” Ephesians 5:11

After promising that we are His and we shall be persecuted as He was, then our LORD informs us that He is going to expose darkness and that we are to be a part of this process as we stand and speak His His light of truth into the darkness of our day. And to fear not anyone except Him (v 26-28).

“Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Matthew 10:26-28 

Jesus instructed us to know that He will bring all darkness, every dark deed and evil doer into the light (v26), and told us to shout it, to expose it to all from the housetops (v27), and to do so fearlessly as concerns mere sinful men – the guilty ones who will persecute you for exposing them (v28).

How are we to warn them? what is to be our disposition in warning others as the LORD commanded? One thing we should keep in mind is that God wants us dealing biblically – with the desire to restore – and without personal wrath (Galatians 6:1-2).

“For the wrath of man worketh not the righteousness of God.” James 1:20

It’s a scary thing to NOT warn the wicked….

“When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to WARN the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.” Ezekiel 3:18

“And of some have compassion, making a difference: 23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” Jude 22-23

Read these 2 verses closely. Notice how if you die in sin – no matter what your past relationship with God was – you are going to hell irrevocably. Enduring to the end of your life on earth with Christ, in an abiding relationship, is essential to eternal glory. Summation: The LORD judges people on their spiritual state at the moment of death. Share. Repent now heretic. 

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