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Ephesians Background Info (below)

 

Satanic Artifacts Burned Acts 19:19 (below)

 

Chosen for Holiness – Ephesians 1 (below)

 

The Life of Jesus Manifested in Our Lives – Ephesians 1 (below)

 

PRAYING BIBLICALLY, POWERFULLY, AND EFFECTIVELY (below)

 

I’M NOT WHO I ONCE WAS: Ephesians 2:1-3 (below)

 

Ephesians 2:4-10 – Grounded in Grace (below)

 

Made Nigh by the Blood of Christ (below)

 

The Unsearchable Riches of Christ Ephesians 3 (below)

 

Speaking the Truth in Love (below)

 

Ephesians 5:1-21 (below)


EPHESIANS
Outline

—–THE ORIGINAL WWW !!! – The glorious book of Ephesians naturally divides into 3 basic sections which form the acronym WWW – Worship, Work, Warfare – see outline below to help you better understand the mind of Christ revealed in this treasured epistle which has blessed countless sojourning saints for 2 millenniums now.

Let us observe from an overview perspective, the doctrinal letter the Holy Spirit inspired Paul to pen to “the saints which are at Ephesus.” (1:1) In Ephesians, the integral involvement of all three divine Members of the Godhead are seen in creation (Eph. 3:9), the redemption of mankind (1:4, 7, 13), the maturing of the body of Christ (4:4-6), and eternal well-being of His elect (Eph. 1:3-6, 10; 2:6). God’s will for His people’s maturity is stated in 4:5: But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.” One sure way to speak His truth in love is to devour the contents of this blessed letter, asking Him to make them an integral part of your life as He conforms you to His holy image. His new life in us should produce a transformation in the spirit of our minds, as we put on the “new man, which after God is created in righteousness and true holiness.” (4:23-24).

This book is a treasure chest of divine knowledge and essential jewels for Christian maturity for the church of Jesus Christ. Read it, study it, saturate and bathe your heart and mind in it, and pray it into your life. As you discover new platinum nuggets, record them on index cards to commit to memory. This will significantly benefit you personally and others as you share them.

As you go through this outline in your own Bible, feel free to reference, cross reference, and write notes in the margins. You are encouraged to use this outline as it best suits you for learning of the LORD and humbly, prayerfully instructing others.

Author: Paul, the servant and apostle of Jesus Christ (1:1)

Date written: 60-65 A.D.

Theme: Some would say that Ephesians is the second doctrinal letter in the New Testament cannon, the first being the book of Romans which perhaps Ephesians builds upon.

Ephesians pictures the believer as positionally “seated together in heavenly places in Christ” (2:6). The redeemed are blessed in that the Father made us, chose us, and found us, saving us through the blood of His only begotten Son (Eph. 1:3-4, 7). He has made us to be citizens in His family (Eph. 2:19; 3:15). The believer’s wealth and walk with Christ are expounded upon in the first 3 chapters while chapter 4 and 5 deal with his walk, and chapter 6 with kingdom warfare. As a doctrinal letter, the book of Ephesians contains the highest of truth for the Church. This is in contrast to other New Testament writings which deal with order and the practical implementation of local church functions to build up the saints and win the lost to Christ in light of His soon return.

KEY TERMS in Ephesians:

“In Christ” appears 12x

“In him” appears 2x

The fact that the terms “in Christ” and “in him” appear 14 times in this all-important letter to all the saints in this period of grace, reveals that God wants us to apprehend who He is and who we are in Him. This will require God’s grace working in you, personal study, prayer, and meditation. By His holy blood we are in Jesus Christ, builded together for an habitation of God through the Spirit.” (Eph. 2:22) The believer’s identification is to be Christ – above all else (1 Cor. 2:2, 6:19-20; Gal. 2:20, 6:14). The way a person sees/views himself (identification) determines how he will live this life. What possesses us propels us. Being “in Christ” means being brought ever more by Him into a deeper and more intimate intertwining and oneness (Jn. 17).

KEY WORDS in Ephesians:

Below, look up and read each of the key word and term verses below as you prayerfully follow the divine design of love, and grace for His Church, including the unity of each member of His body.

  • “Love” appears 14x
  • “Grace” appears 12x
  • “Church” appears 9x
  • “Inheritance” appears 4x
  • “Unity” appears 2x

2 KEY VERSES of Ephesians:

Divine, Eternal Purpose Revealed:

“That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:” Ephesians 1:10

His Purpose/Goal for our Walk with Him:

“Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:” Ephesians 4:13

PAUL’S PRAYER FOR ALL SAINTS UNDER THE NEW COVENANT 1:18-19

God wants to open our spiritual senses to reveal:

  • “the hope of his calling” v18
  • “what the riches of the glory of his inheritance in the saints” v18
  • “the exceeding greatness of his power to us-ward who believe” v19

OBJECTIVE/GOAL OF THE TRIUNE GOD WITH HIS ONE UNIVERSAL CHURCH AS EXPRESSED IN EPHESIANS:

  •  NOW: “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect (mature) man, unto the measure of the stature of the fulness of Christ:” Ephesians 4:13
  • IN ETERNITY: “That in the dispensation of the fulness of times (eternity to come) he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him.” Ephesians 1:10

God is going to bring all His children together in one place – the New Jerusalem.

Record both of the above verses on index cards. Prayerfully read over them 5 times each before continuing.

“One body” (4:4) Especially chapter two speaks of the union of believing Jews and Gentiles in Christ’s one body. Jew/Gentile: No difference between Jews and Gentiles in Christ/salvation: Acts 10:45-48, 11:18, 13:46-48, 14:27, 15:3-23; 26:17-23, 28:28; Rom. 2:28-29; 3:9,29, 11:11-25, 15:9-18,27; 1 Cor. 10:32, 12:13, Gal. 3:28, Eph. 2:11, 3:6-8, Col. 1:27, 3:11

Made One Body by Christ’s Blood

Every born again, blood bought saint of Christ is “of the household of God.” Jesus came and He built the foundation of His kingdom “upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;”

“Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;” Ephesians 2:19-20 

“The household of God” – picture being a child in the, under the blessed protection, command, privilege, authority, and provision of “the Almighty” Himself (Revelation 1:8).

NATURAL DIVISIONS IN EPHESIANS:

  • Ch’s 1-3 of the book of Ephesians deal with our Wealth in and Worship of Christ
  • Ch’s 4-5 of the book of Ephesians deal with our Walk with Christ
  • Ch 6 of the book of Ephesians deals with our Warfare in Christ with the enemy

By design God sets forth His wealth to and justification of the believer first (Ch.’s 1-3). He then gives instruction on how to walk out that new life of worship He has freely given us (Ch.’s 4-6), including guarding it by vigilant prayer and warfare (Ch. 6).

God, by whom “we have obtained an inheritance” and according to “the purpose of him who worketh all things after the counsel of his own will … hath purposed in himself,” according to “the good pleasure of his will,” to adopt us as His “children by Jesus Christ to himself.” (Ephesians 1:5, 9, 11)

The Involvement/Work of Each Divine Member of the Godhead is Seen in:

1. Creation of “all things” 3:9

2. Redemption Ch. 1 The involvement with each divine Member of the Godhead

– Chosen of the Father 1:4

– Redeemed by the Son 1:7

– “Sealed with that holy Spirit of promise 1:13

3. Sanctification of each individual redeemed saint and the corporate body of Christ in:

– “one Spirit” 4:4

– “one Lord” 4:5

– “one God and Father of all” 4:6

All these things have the Father, Word, and Holy Ghost done to secure the heavenly family eternally in His everlasting kingdom, where His Christ will be exalted and His saints blessed beyond fathom (1 Cor. 2:9; Rev. 21). Watch for this love theme throughout this letter (Eph. 1:3-6, 10; 2:6).

Prayers in Ephesians

By the inspiration of the Holy Spirit, the apostle Paul pens two magnificent prayers effectual for all saints throughout the NT era. If we use these two monumental, Holy Spirit inspired prayers in Ephesians, our Father will change our lives. At this time, go read and simultaneously pray to your heavenly Father these prayers in Jesus’ name. Ephesians 1:15-23 and 3:14-21. Ask the LORD for these things to be manifested in your life and the life of His people, the world over.

Capturing a Few of the Treasures of Ephesians

Verses in Ephesians to write out on index cards with references and then read aloud five times each before proceeding:

  • 1:3
  • 2:8-10
  • 3:16, 17, 20
  • This part of 3:9 – God, who created all things by Jesus Christ.”
  • 4:3, 11-12
  • 5:11, 21, 26-27
  • 6:10, 17

Ephesus Background Information

The historical account of God’s work among the people in the city of Ephesus picks up in Acts 18. Origins and Background of the work of the LORD at Ephesus – Paul was in Ephesus ministering appr 10 years prior to writing his epistle to the Ephesians. John recorded the words of Jesus to the church at Ephesus in Revelation 2:1-7 in about 95 AD.

  • Saul participates in Stephen’s stoning. Acts 7:51-60. (33-34 AD)
  • Saul of Tarsus wreaks havoc on Christians. Acts 8. (33-34 AD)
  • Saul’s conversion: Confronted on the road to Damascus. Acts 9. (33-34 AD)
  • Paul pens the epistle to the Ephesian believers in prison (60-65 AD)
  • John the apostle receives the Revelation in which he records the message of Jesus to the church at Ephesus. Revelation 2:1-7. (95 AD)

If you wish to research the record of the beginnings of the Gospel and origins of the church in the city of Ephesus, read Acts 18:18 – 20:38.

“Ephesus” appears 17 times in God’s Word beginning with Acts 18:19 and ending with the LORD Jesus’ letter to the Ephesian church in Revelation 2:1-7. Much is given to us as followers of Christ in the work of God through Paul and others in the believers at Ephesus.

The Apostolic New Testament Program

“Apostolic” simply refers to Christ’s apostles who were earnestly contending for and carrying forward His Gospel. After Jesus rose from the dead and was seated back at the right hand of the Father, Christ’s apostles made sure when Jesus saved souls, that those newly saved saints had the opportunity to receive the gift of the full measure of the Holy Ghost – an integral part of New Testament Christianity and without which the believer cannot and will not be powerfully used of God. Here is Paul, the apostle of Christ in Ephesus:

“And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. 4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.” Acts 19:1-6

Here’s another example of the apostles of Christ making sure every believer was baptized with the Holy Spirit:

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God (got saved), they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 17 Then laid they their hands on them, and they received the Holy Ghost.” Acts 8:14-17 

BACKGROUND: More Information on God’s Work Among the Ephesian Saints

One background commentary on Ephesus reads: “The capital of Ionia, a celebrated city of Asia Minor, situated near the mouth of the Cayster, about forty miles southeast of Smyrna. It was chiefly celebrated for the worship and temple of Diana, which last was, accounted one of the seven wonders of the world. See DIANA. Paul first visited Ephesus about A. D. 54, Acts 18:19,21. This first brief visit was followed by a longer one towards the close of the same year, and continuing through the two following years, Acts 19:10 20:31. The church thus early established, enjoyed the laborers of Aquila and Priscilla, of Tychicus and Timothy. It was favored with one of the best of Paul’s epistles; its elders held an interview with him at Miletus, before he saw Rome, and he is supposed to have visited them after his first imprisonment. Here the apostle John is said to have spent the latter part of his life, and written his gospel and epistles; and having penned Christ’s message to them in the isle of Patmos, to have returned and died among them. Christ gives the church at Ephesus a high degree of praise, coupled with a solemn warning, Revelation 2:1-5, which seems not to have prevented its final extinction, though it remained in existence six hundred years. But now its candlestick is indeed removed out of its place. The site of that great and opulent city is desolate. Its harbor has become a pestilential marsh; the lovely and fertile level ground south of the Cayster now languishes under Turkish misrule; and the heights upon its border bear only shapeless ruins. The outlines of the immense theatre, Acts 19:29, yet remain in the solid rock; but no vestige of the temple of Diana can be traced.”

Paul rebuked the sin in Ephesus – that they be no gods, which are made with hands. (Acts 19:26) He was assailed for doing so as is a consistent reaction with the preaching or the original Gospel which begins with the command to repent (Matthew 11:12). Contrast this with the hirelings who set up churches in our cities today….. modern pastors aren’t rebuking anything, especially not themselves. They simply seek to set up and establish their church businesses and be able to make money for themselves and pay the mortgage….by entertaining the people, their prey. They coddle men in sin instead of calling them to repent before a holy God as did John the Baptist (Matthew 3:2), the LORD Jesus (Matthew 4:17), and the apostles of Christ (Acts 2:38; 3:19; 17:30-31; 20:21, etc.).

Preaching the original Gospel of Jesus will stir devils and religious frauds (Matthew 23, etc.). All one has to do to behold such is to read the Gospels and book of Acts to witness the vicious diabolical attacks on Jesus and His apostles. There is a great difference between powder puff counterfeits and true disciples of Christ who deliver the message of the original Gospel in the power of the Holy Spirit.

“And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes.” Matthew 7:28-29

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Articles

The Gracious LORD will Abundantly Pardon [podcast]


“Abundantly Pardon”

“Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” Isaiah 55:6-7

The repentant thief on the cross next to Jesus called Him “Lord” and simply asked, believed on Christ. Where is he now? “paradise”

“Jesus, Lord, remember me when thou comest into thy kingdom. 42 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:41-42

God’s pardon is paramount to being in paradise with Him and His saints. When we cry out to Him, the LORD will freely forgive us. That’s why He came and what He desires to do. Yet we must never forget that we shall reap what we sow (Galatians 6:7-8). If we choose to sin, there will be dire consequences and while we can be forgiven, those results must be reaped.

How many people does God desire to perish? Not one (2 Peter 3:9).

Matthew 5:3, 6, 8

“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Acts 3:19

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5

YOUR PRAYER TO GOD: Father, in the name of Jesus Christ, please break me! Please crush me dear LORD. YOU are my Potter. Pour the water of Your Holy Spirit and Word upon this life You made and saved for Your glory, not mine. I love You Jesus! Let this heart be broken, contrite, and let tears flow from a poor and pure heart that hungers and thirsts after Your righteousness. In the name of my LORD Jesus, amen.

“God has a multitude of mercy (Psalm 5:7), is “plenteous in mercy” (Psalm 86:5), “rich in mercy” (Ephesians 2:4), and has “abundant mercy” (1 Peter 1:3). Wow! And I need all of that! But the real test is since He gives me all that mercy, do I extend mercy to others? If I don’t show mercy to others I will not receive mercy from God. James 2:13.” Karen Cochran

FORGIVE “from your hearts” or go to hell. That’s your choice (Matthew 18:21-35).

It becomes easy to forgive when you look in the mirror honestly and see all your own sins (Mark 11:25-26). Repent now.

“Now therefore fear the LORD, and serve him in SINCERITY and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.” Joshua 24:14

“God specializes in taking broken vessels and molding them, shaping them, and making them vessels of honor fit for His use!” Karen Cochran

Woman taken in the act of adultery. What about the man? Selective mercy, judgment?

Yes, we are to “Go, and sin no more” and yet “IF (not when) any man sin, we have an advocate with the Father.” Right? We can confess our sin in repentance and be forgiven (1 John 1:6-2:2).

It seems, from the whole counsel of God’s Word, that Jesus is more likely saying “You are now forgiven, saved, and grace empowered and do not need to live in sin any longer.” Surely His mercy and grace didn’t “run out” the first time she was redeemed, rescued. God is a merciful God and YES He 100% requires that we repent whenever needed, re-turn to Him and confess all sin. Yet when we do, is He not merciful? See Lamentations 3:22-23; Psalms 51; 103:10-12; Luke 22:31-32, etc.

The point intended here is that the “Go and sin no more” seems to be isolated by some…. first Jesus forgives/redeems her as she was obviously repentant. Then He says “Go and sin no more.” Did that mean “You better not sin again or it’s over, no more mercy, no chance of you ever returning to Me!” OR, did He mean that she is now redeemed, is a temple of the Holy Ghost, and empowered by divine grace to live free from sin and so she no longer has to be under it’s dominion”? See Romans 6:14; Titus 2:11-12.

“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” John 8:11

For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Psalms 86:5

But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalms 86:15

HOW can God possibly use me to show His mercy to others if I am not walking in His mercy toward others?

IF YOU DEAL mercilessly with others, undiluted harsh judgment is coming upon your own life. That’s a divine promise:

“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13

Read that again. Memorize it.

YOU set the measure of the judgment/mercy coming upon your life from God by how you show such to others.

“Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Matthew 7:1-5

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Abiding

“If God be For Us Who can be Against Us?” [podcast] 


WHO is God truly “with”?

“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2

What happens when one of His children deny Him?

It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13

Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15  Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15

Persecution and the Disciple of Jesus

1 Peter 4

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9  Use hospitality one to another without grudging.

10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”

Suffering as a Christian

12  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

Romans 8

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

God’s Everlasting Love

31  What shall we then say to these things? If God be for us, who can be against us?

32  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33  Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37  Nay, in all these things we are more than conquerors through him that loved us.

38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke

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Apostasy

The Book of Jude Narrated [podcast]


The Book of Jude:

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: mercy unto you, and peace, and love, be multiplied.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the  Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

24 Now unto him that is able to keep you from falling, and to  present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. 

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