The Translators of the King James Bible Brief Summary

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At the Hampton Court Conference, convened by King James I in 1603, John Reynolds, the head of the Puritan Church in England, proposed a new English translation of the Scriptures that would unite the churches and the people of England. Reynold’s goal was one universal authority or standard for all English-speaking Christians. There was division and strife between the churches and the people over the two primary English translations of the time the Bishops’ Bible and the Geneva translation. The Bishops’ Bible, published in 1568 by leaders in the Church of England by the authority of Queen Elizabeth, was the official Bible for usage in the churches. The Geneva Bible, produced in 1560 by exiled Protestant leaders in Geneva, Switzerland, had been adopted and embraced as the beloved Bible of the common people. Although both translations were made from the same textual foundation the Textus Receptus Greek and the Masoretic Text of the Hebrew in many places the English renderings differed, resulting in strife and confusion between pulpit and pew. King James received Reynold’s proposal gladly, and was anxious for work on a new English Bible translation to begin.

A list of the names of fifty-four men was forwarded to the king, who approved the proposed list of translators submitted by the Dean of Westminster and the Regius Professor of Hebrew at Oxford and Cambridge Universities.

The next three years were set aside by the select group of translators for time in private research, prayer, fasting and preparation for the task that lay ahead. The King James translation team was comprised of fifty-four godly men, and arguably the most scholarly men ever assembled for any similar endeavor.

The company met together in 1607 to commence work on the translation and divided themselves into six committees: two met at Oxford, two at Cambridge, and two at Westminster Abbey. The whole of the Bible was distributed in six portions among the various committees: John Reynolds and Miles Smith chaired the committee responsible for the Books of Isaiah through Malachi; Bishop George Abbott oversaw the committee working on the Gospels, Acts and the Book of Revelation; Edward Lively headed the committee which translated I Chronicles through the Song of Solomon;

John Bois’ company worked on the translation of the Apocryphal books; Genesis through II Kings were assigned to Lancelot Andrewes and his group; and the New Testament Epistles were translated by a committee led by Dr. William Bedwell.

The conditions for translation work for a project of the magnitude of the entire English Bible were ideal in the early seventeenth century in England. The translators operated with the blessing and the financial aid of the king himself. All of the scholarship and resources of Cambridge University, Oxford University and Westminster Abbey were at the translators’ disposal. An invitation was extended to “all principal learned men of the kingdom” to participate as consultants or advisors. Historians concur that during this era the English language had “ripened to its full perfection” (from Alexander McClure’s The Translators Revived). McClure also stated that “the study of Greek, and of the oriental languages, and of rabbinical lore, had been carried to a greater extent in England than ever before or since.” The character and credentials of the translators were impeccable. Lancelot Andrewes, while a young student at Cambridge, learned a new language each year during Easter break. After several years, he had mastered most of the languages of Europe. Andrewes spoke Latin, Greek, Hebrew, Chaldee, Syriac, Arabic and at least fifteen other languages. It was said of him that he could have been “interpreter general” at the Tower of Babel! He was also reputed to have spent an average of five hours each day in prayer. Among the Christians of his day he was known as “the star of preachers.” It was said that “those who stole his sermons could never steal his preaching.” Andrewes had the privilege of being selected, from among all the preachers in the land, to deliver the annual Christmas Day sermon for the royal family, beginning with Queen Elizabeth and continuing for many years during the reign of King James.

William Bedwell produced translations of the Scriptures into Hebrew, Syriac, Chaldee and Arabic. He produced a Persian dictionary and a three-volume Arabic lexicon. He was a master of the Semitic languages, which shed much light on Hebrew words and phrases, most importantly those Hebrew words and phrases that found their way into the Greek language of the New Testament.

John Bois read through the Hebrew Bible by age five, and by age six was writing Hebrew legibly. He was often found studying Greek at the Cambridge library from four a.m. until 8 p.m. (sixteen hours a day!). Bois tutored many of his fellow students at the University in Greek, and his class was also attended by many of his Greek professors! John Bois served as pastor of St. John’s Church before, during, and after his work as Bible translator. He preached without notes, but not without much prayer and study. He had the entire Greek New Testament committed to memory. He practiced fasting twice a week, and often gave to help the poor until he had no more to give himself. Among Bois’ writings was a commentary in Latin on the Gospels and Acts. Even after his retirement, he spent eight hours a day in study, mostly reading and correcting the ancient authors.

Dr. Miles Smith was known as “a walking library.” He was called by his contemporaries “an incomparable theologist.” He had studied all of the writings of the Latin and Greek church fathers, and was as well versed in Arabic, Chaldee and Syriac as he was in English. It was said of Smith that he “had Hebrew at his fingers’ ends.” He was chosen by the other translators to write the Preface to the King James Bible, The Translators to the Reader. Concerning his fellow translators, he wrote: “There were many chosen who were greater in other men’s eyes than their own, and who sought the truth rather than their own praise.” Miles Smith served as the final editor on the King James translation, perusing the entire text of the Bible before it went to press in 1611.

At age 23, John Reynolds was made a Greek lecturer at Corpus Christi College. He gave himself to the study of the Scriptures in the original languages, and was an “able and successful preacher of God’s Word.” He had read all the Greek and Latin fathers, and all the records of the ancient church. He was known as “a living library” and “a third university” (Oxford, Cambridge, and John Reynolds!). These are a few observations of Reynolds contemporaries: “As to virtue, integrity, piety, and sanctity of life, he was so eminent and conspicuous, that to name Reynolds is to commend virtue itself.” “He alone was a well-furnished library, full of all faculties, all studies, and all learning. The memory and reading of that man were near to a miracle.” “He was most excellent in all tongues useful or ornamental to a divine. He was so well skilled in all arts and sciences, as if he had spent his whole life in each of them.”

Of the fifty-four translators, four were college presidents, six were bishops, five were deans, thirty held PhD’s, thirty-nine held Masters degrees, there were forty-one university professors, thirteen were masters of the Hebrew language, and ten had mastered Greek. Every man involved in the King James Bible translation believed in the verbal inspiration of the Scriptures, all believed in the deity of our Lord Jesus Christ, and all were men of prayer. Many were not only Biblical scholars and master linguists, but also God-called, Spirit-filled preachers. Yet the translators considered themselves “poor instruments to make God s holy truth to be yet more and more known unto the people.”

A look at some of the statements of the translators themselves reveals the depth of their convictions concerning the eternal Word of God. They spoke of the Scriptures as “that inestimable treasure which excelleth all the riches of the earth.” They acknowledged the Bible as being “so full and so perfect,” “a fountain of most pure water, springing up into everlasting life.” They believed “the original (Scriptures were) from heaven, not earth; the author being God, not men; the penmen, such as were sanctified from the womb and endued with a principal portion of God’s Spirit.” They referred to the Bible as “God’s Word,” “God s Truth,” “God’s testimony,” “the Word of salvation.” Study of the Scriptures brought “light of understanding, stableness of persuasion, repentance from dead works, newness of life, holiness, peace, joy in the Holy Ghost, fellowship with the saints, participation of the heavenly nature, fruition of an inheritance immortal, undefiled, and that shall never fade away.” From the translators Epistle Dedicatory, the dedication letter of their Bible translation to King James I:

“Among all our joys, there was not one that more filled our hearts, than the blessed continuance of the preaching of God s sacred Word among us.”

Some closing comments from The Translators to the Reader: Gentle Reader, we commend thee to God, and to the Spirit of His grace. He removeth the scales from our eyes, the veil from our hearts, opening our wits that we may understand His Word, enlarging our hearts, yea correcting our affections, that we may love it above gold and silver, yea that we may love it to the end. Ye are brought unto fountains of living water which ye digged not. Others have labored, and you may enter into their labors; O receive not so great things in vain, O despise not so great salvation! It is a fearful thing to fall into the hands of the living God; but a blessed thing it is, and will bring us to everlasting blsessedness in the end, when God speaketh unto us, to hearken; when He setteth His Word before us, to read it; when He stretcheth out His hand and calleth, to answer, Here am I, here we are to do thy will O God.”

In the final analysis, the translators of the King James Bible believed that what they had spent nearly seven years of their lives producing was an “exact translation of the holy Scriptures into the English tongue.”

By Bill Bradley, Professor of Bible and History,

Landmark Baptist College,

The Land Mark Anchor

Fake Bibles Exposed

WHY IS THE KING JAMES VERSION CALLED THE "AUTHORIZED VERSION"?

Excerpt from “Answers To Your Bible Version Questions” © 2001 by David W. Daniels Question: Why is the King James Bible called the “Authorized Version”? How did King James Authorize it? Answer: Despite stories to the contrary, King James, in no uncertain terms, clearly authorized the translation of the Bible that now bears his name. [Note: This is a drastically shortened account of the birth of God’s preserved words in English. Longer accounts are available, as in Final Authority: A Christian’s Guide to the King James Bible, by William P. Grady.] Sanctioning the Authorized Version When Elizabeth died on April 1, 1603, […]

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by David W. Daniels Question: Who were the translators of the King James Bible? Answer: God brought together over 54 of the finest Bible translators English has ever known, to translate the King James Bible. Researching the Translators For twenty years (the late 1830s to the late 1850s) researcher Alexander McClure pored over records to learn all he could about who translated the King James Bible. His resulting book, Translators Revived: Biographical Notes on the King James Version Translators, stands as a monument to these dedicated Christian men. It may be read online at www.books.google.com. I highly recommend it. A Few Short Examples Here are […]

Articles

Soul Sleep Exposed: Where Do We Go When We Die? When do we Go there? [podcast]

Do you realize that upon death, immediately, each soul is instantly translated, transported to their new and eternal place of existence – comfort and joy or hell fire? Instantly each soul is already judged upon death and literally in hell or Heaven now (Luke 16:19-31; 2 Corinthians 5:6, 8; Philippians 1:21-23; Hebrews 9:27).

When the Bible speaks of “slept” or “sleep”, it’s speaking of the body, not the eternal soul. For example, the soul sleep cults use verses like 1 Kings 2:10 to attempt to “prove” soul sleep.

“So David slept with his fathers, and was buried in the city of David.” 1 Kings 2:10

“For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,” Acts 2:34

Notice here in Acts 2:34 that it says “David is not ascended into the heavens.”

Primarily this is speaking of Jesus, the son of David and the prophecies Peter is speaking of in this message He’s preaching.

“Act_2:34: Ascended not for is not ascended, A.V. For David, etc. The ascension of Christ is inferred from the previous prophecy, “Thou wilt show me the path of life,” etc.; and is there distinctly proved from Psa_110:1, which Peter (remembering, probably, our Lord’s application of it as recorded in Mat_22:42-45, which he had doubtless heard) shows could not apply to David himself, but only to David’s Lord.” Pulpit

David’s eternal soul is in Heaven now.

“[David is not ascended into the heavens] This refers to David’s body in resurrection, not to his soul and spirit which are in heaven (Heb_12:23; Eph_4:8-10; 2Co_5:8; Php_1:21-24).” Dake

Hebrews 9:27; 2 Corinthians 5:6-8 and Philippians 1:21-23; Revelation 22:11 make it clear that when one dies he goes straight to his eternal destination. Any compromise on this doctrine is evil and constitutes that which seduces the believer towards lasciviousness Jude 3-4. There will be no second chance to repent. Death is final and as one dies so shall he be forever (Luke 16:19-31; Hebrews 9:27; Revelation 22:11).

Fact: Only cults teach soul sleep.

Praying for someone who’s already dead is futile. At death, the soul goes to Heaven if the person is a born again Christ or eternally, irrevocably to hell. Read Luke 16:19-31 in the King James Bible. “And as it is appointed unto men once to die, but after this the judgment:” (Hebrews 9:27)

The Word of God tells us that anyone living in sin, upon death, is going to hell, immediately upon death. Luke 16:19-31; Hebrews 9:27; Ezekiel 33:12-13, etc Those who are born again and abiding in Christ will be with Him immediately upon death (2 Corinthians 5:6-8; Philippians 1:21-23). You have to be born again to be in Christ.

“To Day Shalt Thou be with Me in Paradise”

“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:42-43

“To day” this repentant former thief who hung next to Jesus was going to be “in paradise” and not asleep in the grave.

The doctrine of soul sleep is taught by many cults including the Seventh Day Adventists and Jehovah’s Witnesses. The Roman Catholic version of this antichrist, diabolical lie is their teaching on purgatory (an in-between state where average Catholics supposedly get their sins burned off by fire because the blood of Christ was not good enough to cleanse away those sins). This false teaching (soul sleep) supposes that when people die they go into a state of sleep or nothingness. Yet, the Bible reveals something very different. These false teachings are a diabolical attempt to remove the severe reality of conscious, eternal torment (Mark 9:43-49).

The flames of eternal damnation shall forever feed upon the conscious souls of all rebels. Mark 9:43-49 KJB Are you born again? Go here now and make peace with God before its too late.

Recently I replied to a post that was pushing the soul sleep heresy. Here it is….

REPLY:

Soul sleep is another false teaching taught only by the cults. Beware of those peddling this lie. Luke 16:19-31 makes it more than clear that upon death, the eternal soul of the individual goes to Heaven or hell based upon the spiritual state at the moment of death. Upon death the soul goes straight to Heaven or hell. Heb 9:27; 2 Cor 5:6-8; Philippians 1:21-23

The righteous who have died, are “under the altar” in Heaven, right now.

“And when he had opened the fifth seal, I saw UNDER THE ALTAR the souls of them that were slain for the word of God, and for the testimony which they held:” Revelation 6:9

No Sleep, Just Judgment at the Moment of Death

The grave is the “final resting place” of no one. Heaven or hell await – immediately upon drawing one’s last breath on earth. Read Luke 16:19-31 and Hebrews 9:27.

QUESTION RECEIVED:

“Todd where do you believe we go when we die? Why do some preach we go to the grave until Christ returns?”

REPLY:

The Bible tells us we go directly to glory or hell (2 Cor 5:6-8; Phil 1:21-23; Luke 16:19-31; 23:43). It’s false to teach we go to the grave only. Cults teach that. That’s a false teaching that gives us a clue that we are dealing with a cult.

“And as it is appointed unto men once to die, but after this the judgment.” Hebrews 9:27

According to the full-counsel of God’s Word, when a person dies, that soul goes directly, immediately to the destination God has judged them to go.

When someone dies, they are immediately in the place they have merited with God – Heaven or hell. Then, the wicked will be dredged up and will be formerly sentenced. Those not found written in the book of life will be brought before the Throne of God to be terminated or “cast into the lake of fire.” (Revelation 20:11-15)

As a person dies – that is, in the spiritual state they die in – so shall they be for all eternity. There are no second chances.

“He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11

The apostle Paul taught us that immediately upon death he was going to “be with Christ”:

“For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better.” Philippians 1:23

“Philippians 1:23: To depart – Out of bonds, flesh, the world. And to be with Christ – In a nearer and fuller union. It is better to depart; it is far better to be with Christ.” John Wesley

“Notice that Paul did not believe in any theory of soul-sleep. He believed that the Christian goes to be with Christ at the time of death and that he is in the conscious enjoyment of the presence of the Lord. How ridiculous it would be for him to say, as some do today: “To live is Christ; to sleep is gain.” Or, “To depart and to sleep is far better.” “Sleep” is used in the NT of the believer’s body at the time of death (1Th_4:14), never of his soul. Soul-sleep is a myth. Notice, too, that death is not to be confused with the coming of the Savior. At the time of death, we go to be with Him. At the time of the Rapture, He comes to us.” Believer’s Bible Commentary

Remember how the rich man in Luke 16 died and immediately he was in hell?

“the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” Luke 16:22-23

Read Luke 16:19-31 and you will see that immediately upon death, the wicked and the righteous go to their separate places and are fully conscious. No such thing as soul sleep.

“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and TO BE PRESENT WITH THE LORD.” 2 Corinthians 5:6-8

We are fully confident that the moment we pass, we breathe our last, we shall “be present with the Lord.”

“2 Corinthians 5:8: Present with the Lord – This demonstrates that the happiness of the saints is not deferred till the resurrection.” John Wesley

“2 Corinthians 5:8: [to be absent from the body, and to be present with the Lord] To die and be absent from the body means we go to heaven to be with the Lord (Php_1:21-24; Heb_12:23; Jas_2:26; Rev_6:9-11). This is proof that the inner man does not go to the grave at death, but to heaven if one is righteous. If one is wicked he goes to hell awaiting the resurrection of his body (Luk_16:19-31, notes; Rev_20:11-15).” Dake

On this matter of where the human soul goes immediately upon death, refuting soul sleep, Donald Stamps wrote:

“Psalms 16:10 THOU WILL NOT LEAVE MY SOUL IN HELL. ‘Hell’ (Heb. Sheol) here means the grave. A personal relationship with God will give believers confidence in a future life with God and certainty that He will not abandon them to the grave (cf. 73:24-26). The apostles Peter and Paul both applied this verse to Christ and His resurrection (Acts 2:25-31; 13:34-37).

(1) Sheol, found sixty-five times in the O.T., is translated thirty-one times as ‘the grave,’ thirty-one times as ‘hell,’ and three times as ‘the pit.’ When the N.T. quotes these passages, it generally translates it with the Greek word Hades. Some scholars believe Sheol always means the grave, while others think it never has that meaning alone.

(2) In general, the O.T. views Sheol as a place associated with some sort of punishment. (a) When Jacob indicated that he would go to Sheol because of the loss of his son Joseph (Gen. 37:25), he felt he must be under the judgment of God; thus he refused to be comforted. There is no evidence that he sought God further until after he heard Joseph was still alive. (b) David clearly indicated that Sheol was the place where ‘the heathen’ would go (9:17), and Isaiah said that the heathen king Tiglath-Pileser of Assyria, upon his death, would meet in Sheol the kings he conquered (Is. 14:9-10). (c) There are several passages that indicate the Israelites did not expect to go to Sheol at all at death, but would instead go where they would enjoy the blessings of God’s presence. When David died, for example, he anticipated dwelling in the house of the Lord forever (23:6). Another psalmist believed that God would redeem him from the hand of Sheol and receive him to Himself in heaven (49:15; cf. 73:24-25). And Solomon testified that the wise, God-fearing man goes to the place above, ‘that he may depart from hell beneath’ (Prov. 15:24).” Donald Stamps, Life in the Spirit Study Bible, p. 820

Of this biblical doctrine, brother Charlie Anthony writes:

“Concerning the time between the believer’s death and his or her bodily resurrection, Scripture teaches the following. (a) At the time of death believers are brought into Christ’s presence. (2 Cor. 5:8 – Phil. 1:23). (b) Believers exist in full consciousness ( Luke 16:19-31) and experience joy at the kindness and love shown by God (Eph. 2:7). Amen!”

But the wicked go straight to the conscious torment of hell immediately upon death (Luke 16:19-31).

Soul sleep is a lie that only cults teach (Philippians 1:21-23; 2 Corinthians 5:6-8; Revelation 6:9).

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Apostasy

Pride and False Prophets [podcast]

“And many false prophets shall rise, and shall deceive many.” Matthew 24:11

What’s the difference between true and false servants of the LORD?

Jeremiah 23 is essential concerning recognizing the “MANY false prophets” which Jesus foretold would “deceive MANY” in this late hour before His return (Matthew 24:11).

True servants of the LORD stand in the counsel, the WORD of the LORD and not in the evil imaginations, dreams, or visions of their own wicked hearts.

Jeremiah 23
“Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
17 They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
18 For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
19 Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.”

ARE YOU in God’s Word daily or have you backslidden? It’s either one or the other.

True servants of the LORD, as was the case with Paul and Timothy, will get YOU into God’s Word for yourself…

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15

“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” 1 Peter 2:2

So both the LORD’s apostle Paul and the apostle Peter instructed believers to get into the Word of God for themselves – to “study” and to “desire” it. Any man pretending to represent Christ and not do this very thing repeatedly is a bona fide wolf in sheep’s clothing, a devil.

Imagine parents who continued to feed their infant and never taught that baby to pick up the spoon and feed themself…. so that child would perpetually be dependent upon someone else feeding them…. in the natural this is unheard of, yet it’s rampant in that which claims to be Christ’s “church.”

Read Jeremiah 23.

“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. ⁷Submit yourselves therefore to God. Resist the devil, and he will flee from you. ⁸Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. ⁹Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. ¹⁰Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10

“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” 1 John 4:1

Pride vs Humility

“Pride goeth before destruction, and an haughty spirit before a fall.” (Proverbs 16:18) True humility before God first, then men, always wins – “Humble yourselves in the sight of the Lord, and he shall lift you up.” (James 4:10)

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Articles

“Come unto Me, all Ye that Labour and are Heavy Laden, and I will Give You Rest” [podcast

God is “Holy, holy, holy” and “God is love.” (Isaiah 6:3; 1 John 4:8, 16; Revelation 4:8)

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” John 3:16-18

Jesus came and died to save us “while we were yet sinners.”

“For when we were yet without strength, in due time Christ died for the ungodly. 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:6-8

The Proof of God’s Love for all Men

“In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” 1 John 4:9-10

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17

“Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.” Matthew 11:28-30

“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the“ lake which burneth with fire and brimstone: which is the second death.” Revelation 21:4-8

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Corinthians 2:9

Prayer: Heavenly Father, please do Your ever-deepening work in my heart and life. Please imbue my innermost being with your holiness, holy fear, and love. Bless this vessel to be purified, cleansed of all iniquity and falsity, made authentic by You dear LORD. In Jesus’ name, amen.

For a daily dose and feeding of God’s Word, as a component of your study of the LORD, of His Word, the Moments with Our Master 365 daily devotional is available. | STORE

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