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Ephesians Background Info (below)

 

Satanic Artifacts Burned Acts 19:19 (below)

 

Chosen for Holiness – Ephesians 1 (below)

 

The Life of Jesus Manifested in Our Lives – Ephesians 1 (below)

 

PRAYING BIBLICALLY, POWERFULLY, AND EFFECTIVELY (below)

 

I’M NOT WHO I ONCE WAS: Ephesians 2:1-3 (below)

 

Ephesians 2:4-10 – Grounded in Grace (below)

 

Made Nigh by the Blood of Christ (below)

 

The Unsearchable Riches of Christ Ephesians 3 (below)

 

Speaking the Truth in Love (below)

 

Ephesians 5:1-21 (below)


EPHESIANS
Outline

—–THE ORIGINAL WWW !!! – The glorious book of Ephesians naturally divides into 3 basic sections which form the acronym WWW – Worship, Work, Warfare – see outline below to help you better understand the mind of Christ revealed in this treasured epistle which has blessed countless sojourning saints for 2 millenniums now.

Let us observe from an overview perspective, the doctrinal letter the Holy Spirit inspired Paul to pen to “the saints which are at Ephesus.” (1:1) In Ephesians, the integral involvement of all three divine Members of the Godhead are seen in creation (Eph. 3:9), the redemption of mankind (1:4, 7, 13), the maturing of the body of Christ (4:4-6), and eternal well-being of His elect (Eph. 1:3-6, 10; 2:6). God’s will for His people’s maturity is stated in 4:5: But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.” One sure way to speak His truth in love is to devour the contents of this blessed letter, asking Him to make them an integral part of your life as He conforms you to His holy image. His new life in us should produce a transformation in the spirit of our minds, as we put on the “new man, which after God is created in righteousness and true holiness.” (4:23-24).

This book is a treasure chest of divine knowledge and essential jewels for Christian maturity for the church of Jesus Christ. Read it, study it, saturate and bathe your heart and mind in it, and pray it into your life. As you discover new platinum nuggets, record them on index cards to commit to memory. This will significantly benefit you personally and others as you share them.

As you go through this outline in your own Bible, feel free to reference, cross reference, and write notes in the margins. You are encouraged to use this outline as it best suits you for learning of the LORD and humbly, prayerfully instructing others.

Author: Paul, the servant and apostle of Jesus Christ (1:1)

Date written: 60-65 A.D.

Theme: Some would say that Ephesians is the second doctrinal letter in the New Testament cannon, the first being the book of Romans which perhaps Ephesians builds upon.

Ephesians pictures the believer as positionally “seated together in heavenly places in Christ” (2:6). The redeemed are blessed in that the Father made us, chose us, and found us, saving us through the blood of His only begotten Son (Eph. 1:3-4, 7). He has made us to be citizens in His family (Eph. 2:19; 3:15). The believer’s wealth and walk with Christ are expounded upon in the first 3 chapters while chapter 4 and 5 deal with his walk, and chapter 6 with kingdom warfare. As a doctrinal letter, the book of Ephesians contains the highest of truth for the Church. This is in contrast to other New Testament writings which deal with order and the practical implementation of local church functions to build up the saints and win the lost to Christ in light of His soon return.

KEY TERMS in Ephesians:

“In Christ” appears 12x

“In him” appears 2x

The fact that the terms “in Christ” and “in him” appear 14 times in this all-important letter to all the saints in this period of grace, reveals that God wants us to apprehend who He is and who we are in Him. This will require God’s grace working in you, personal study, prayer, and meditation. By His holy blood we are in Jesus Christ, builded together for an habitation of God through the Spirit.” (Eph. 2:22) The believer’s identification is to be Christ – above all else (1 Cor. 2:2, 6:19-20; Gal. 2:20, 6:14). The way a person sees/views himself (identification) determines how he will live this life. What possesses us propels us. Being “in Christ” means being brought ever more by Him into a deeper and more intimate intertwining and oneness (Jn. 17).

KEY WORDS in Ephesians:

Below, look up and read each of the key word and term verses below as you prayerfully follow the divine design of love, and grace for His Church, including the unity of each member of His body.

  • “Love” appears 14x
  • “Grace” appears 12x
  • “Church” appears 9x
  • “Inheritance” appears 4x
  • “Unity” appears 2x

2 KEY VERSES of Ephesians:

Divine, Eternal Purpose Revealed:

“That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:” Ephesians 1:10

His Purpose/Goal for our Walk with Him:

“Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:” Ephesians 4:13

PAUL’S PRAYER FOR ALL SAINTS UNDER THE NEW COVENANT 1:18-19

God wants to open our spiritual senses to reveal:

  • “the hope of his calling” v18
  • “what the riches of the glory of his inheritance in the saints” v18
  • “the exceeding greatness of his power to us-ward who believe” v19

OBJECTIVE/GOAL OF THE TRIUNE GOD WITH HIS ONE UNIVERSAL CHURCH AS EXPRESSED IN EPHESIANS:

  •  NOW: “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect (mature) man, unto the measure of the stature of the fulness of Christ:” Ephesians 4:13
  • IN ETERNITY: “That in the dispensation of the fulness of times (eternity to come) he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him.” Ephesians 1:10

God is going to bring all His children together in one place – the New Jerusalem.

Record both of the above verses on index cards. Prayerfully read over them 5 times each before continuing.

“One body” (4:4) Especially chapter two speaks of the union of believing Jews and Gentiles in Christ’s one body. Jew/Gentile: No difference between Jews and Gentiles in Christ/salvation: Acts 10:45-48, 11:18, 13:46-48, 14:27, 15:3-23; 26:17-23, 28:28; Rom. 2:28-29; 3:9,29, 11:11-25, 15:9-18,27; 1 Cor. 10:32, 12:13, Gal. 3:28, Eph. 2:11, 3:6-8, Col. 1:27, 3:11

Made One Body by Christ’s Blood

Every born again, blood bought saint of Christ is “of the household of God.” Jesus came and He built the foundation of His kingdom “upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;”

“Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;” Ephesians 2:19-20 

“The household of God” – picture being a child in the, under the blessed protection, command, privilege, authority, and provision of “the Almighty” Himself (Revelation 1:8).

NATURAL DIVISIONS IN EPHESIANS:

  • Ch’s 1-3 of the book of Ephesians deal with our Wealth in and Worship of Christ
  • Ch’s 4-5 of the book of Ephesians deal with our Walk with Christ
  • Ch 6 of the book of Ephesians deals with our Warfare in Christ with the enemy

By design God sets forth His wealth to and justification of the believer first (Ch.’s 1-3). He then gives instruction on how to walk out that new life of worship He has freely given us (Ch.’s 4-6), including guarding it by vigilant prayer and warfare (Ch. 6).

God, by whom “we have obtained an inheritance” and according to “the purpose of him who worketh all things after the counsel of his own will … hath purposed in himself,” according to “the good pleasure of his will,” to adopt us as His “children by Jesus Christ to himself.” (Ephesians 1:5, 9, 11)

The Involvement/Work of Each Divine Member of the Godhead is Seen in:

1. Creation of “all things” 3:9

2. Redemption Ch. 1 The involvement with each divine Member of the Godhead

– Chosen of the Father 1:4

– Redeemed by the Son 1:7

– “Sealed with that holy Spirit of promise 1:13

3. Sanctification of each individual redeemed saint and the corporate body of Christ in:

– “one Spirit” 4:4

– “one Lord” 4:5

– “one God and Father of all” 4:6

All these things have the Father, Word, and Holy Ghost done to secure the heavenly family eternally in His everlasting kingdom, where His Christ will be exalted and His saints blessed beyond fathom (1 Cor. 2:9; Rev. 21). Watch for this love theme throughout this letter (Eph. 1:3-6, 10; 2:6).

Prayers in Ephesians

By the inspiration of the Holy Spirit, the apostle Paul pens two magnificent prayers effectual for all saints throughout the NT era. If we use these two monumental, Holy Spirit inspired prayers in Ephesians, our Father will change our lives. At this time, go read and simultaneously pray to your heavenly Father these prayers in Jesus’ name. Ephesians 1:15-23 and 3:14-21. Ask the LORD for these things to be manifested in your life and the life of His people, the world over.

Capturing a Few of the Treasures of Ephesians

Verses in Ephesians to write out on index cards with references and then read aloud five times each before proceeding:

  • 1:3
  • 2:8-10
  • 3:16, 17, 20
  • This part of 3:9 – God, who created all things by Jesus Christ.”
  • 4:3, 11-12
  • 5:11, 21, 26-27
  • 6:10, 17

Ephesus Background Information

The historical account of God’s work among the people in the city of Ephesus picks up in Acts 18. Origins and Background of the work of the LORD at Ephesus – Paul was in Ephesus ministering appr 10 years prior to writing his epistle to the Ephesians. John recorded the words of Jesus to the church at Ephesus in Revelation 2:1-7 in about 95 AD.

  • Saul participates in Stephen’s stoning. Acts 7:51-60. (33-34 AD)
  • Saul of Tarsus wreaks havoc on Christians. Acts 8. (33-34 AD)
  • Saul’s conversion: Confronted on the road to Damascus. Acts 9. (33-34 AD)
  • Paul pens the epistle to the Ephesian believers in prison (60-65 AD)
  • John the apostle receives the Revelation in which he records the message of Jesus to the church at Ephesus. Revelation 2:1-7. (95 AD)

If you wish to research the record of the beginnings of the Gospel and origins of the church in the city of Ephesus, read Acts 18:18 – 20:38.

“Ephesus” appears 17 times in God’s Word beginning with Acts 18:19 and ending with the LORD Jesus’ letter to the Ephesian church in Revelation 2:1-7. Much is given to us as followers of Christ in the work of God through Paul and others in the believers at Ephesus.

The Apostolic New Testament Program

“Apostolic” simply refers to Christ’s apostles who were earnestly contending for and carrying forward His Gospel. After Jesus rose from the dead and was seated back at the right hand of the Father, Christ’s apostles made sure when Jesus saved souls, that those newly saved saints had the opportunity to receive the gift of the full measure of the Holy Ghost – an integral part of New Testament Christianity and without which the believer cannot and will not be powerfully used of God. Here is Paul, the apostle of Christ in Ephesus:

“And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. 4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.” Acts 19:1-6

Here’s another example of the apostles of Christ making sure every believer was baptized with the Holy Spirit:

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God (got saved), they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 17 Then laid they their hands on them, and they received the Holy Ghost.” Acts 8:14-17 

BACKGROUND: More Information on God’s Work Among the Ephesian Saints

One background commentary on Ephesus reads: “The capital of Ionia, a celebrated city of Asia Minor, situated near the mouth of the Cayster, about forty miles southeast of Smyrna. It was chiefly celebrated for the worship and temple of Diana, which last was, accounted one of the seven wonders of the world. See DIANA. Paul first visited Ephesus about A. D. 54, Acts 18:19,21. This first brief visit was followed by a longer one towards the close of the same year, and continuing through the two following years, Acts 19:10 20:31. The church thus early established, enjoyed the laborers of Aquila and Priscilla, of Tychicus and Timothy. It was favored with one of the best of Paul’s epistles; its elders held an interview with him at Miletus, before he saw Rome, and he is supposed to have visited them after his first imprisonment. Here the apostle John is said to have spent the latter part of his life, and written his gospel and epistles; and having penned Christ’s message to them in the isle of Patmos, to have returned and died among them. Christ gives the church at Ephesus a high degree of praise, coupled with a solemn warning, Revelation 2:1-5, which seems not to have prevented its final extinction, though it remained in existence six hundred years. But now its candlestick is indeed removed out of its place. The site of that great and opulent city is desolate. Its harbor has become a pestilential marsh; the lovely and fertile level ground south of the Cayster now languishes under Turkish misrule; and the heights upon its border bear only shapeless ruins. The outlines of the immense theatre, Acts 19:29, yet remain in the solid rock; but no vestige of the temple of Diana can be traced.”

Paul rebuked the sin in Ephesus – that they be no gods, which are made with hands. (Acts 19:26) He was assailed for doing so as is a consistent reaction with the preaching or the original Gospel which begins with the command to repent (Matthew 11:12). Contrast this with the hirelings who set up churches in our cities today….. modern pastors aren’t rebuking anything, especially not themselves. They simply seek to set up and establish their church businesses and be able to make money for themselves and pay the mortgage….by entertaining the people, their prey. They coddle men in sin instead of calling them to repent before a holy God as did John the Baptist (Matthew 3:2), the LORD Jesus (Matthew 4:17), and the apostles of Christ (Acts 2:38; 3:19; 17:30-31; 20:21, etc.).

Preaching the original Gospel of Jesus will stir devils and religious frauds (Matthew 23, etc.). All one has to do to behold such is to read the Gospels and book of Acts to witness the vicious diabolical attacks on Jesus and His apostles. There is a great difference between powder puff counterfeits and true disciples of Christ who deliver the message of the original Gospel in the power of the Holy Spirit.

“And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes.” Matthew 7:28-29

EphesiansGalatians OutlineGrounded in Grace |

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Abiding

The Death before the Death [podcast]


Gethsemane Preceded Calvary

“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43  And there appeared an angel unto him from heaven, strengthening him. 44  And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” Luke 22:42-44

“He must increase, but I must decrease.” John 3:30

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11  For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12  So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24  For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25  For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25

Shall We Freshly Declare the Cross to be Front and Center in our Personal Lives?

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20 

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Abiding

“Rend Your Heart, and Not Your Garments” [podcast]


Who Does God Look to? Who Does God Dwell in?

Beware of any man pretending to represent Christ who isn’t praying and preaching for you to be possessed by a humble and contrite heart.

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3

“‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). A low condition.  ‘Blessed are they that mourn: for they shall be comforted’ (Matthew 5:4). To mourn over our sin and our utter wickedness before a holy and righteous God. Those are the ones who will receive the comfort and ‘joy in the Holy Ghost’ (Romans 14:17).” Karen Cochran

Abandoning Our Own Sin, Our Own Way, for God and His Better Way!

To “rend your heart” is a biblical phrase meaning to tear open your heart in radical sincerity, true humility, and genuine repentance.

The phrase comes from Joel 2:13 in the Bible: “Rend your heart and not your garments and return to the Lord your God.”

One source notes the following:

“Context and Deeper Meaning:

  • Cultural Background: In ancient times, the Jewish people would tear (rend) their clothes as a public, highly visible display of grief or repentance.
  • The Spiritual Message: God is warning that outward rituals (like ripping clothing) are meaningless if the heart remains unchanged. Rending your heart implies breaking through your pride, letting go of excuses, and being completely vulnerable and authentic before God.
  • The Reward: The verse goes on to say that God is “gracious and compassionate, slow to anger and abounding in love.” Tearing open your heart allows you to experience His forgiveness and restore your relationship with Him.”

To see an example of rending one’s physical garment in representation of rending their heart, see Acts 14:11-18.

Where is the LORD Looking?

“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God” Joel 2:12-14

“What a gracious invitation is contained in these words. How tenderly the Lord reasons with his people. And what an encouraging assurance it folds up with. Reader! do not fail to observe that this call of the Lord, the accompanying grace to incline the heart to the observance of it is implied. It is most blessed ever to remember that when the Lord thus comes forth in his endearing invitations, he is secretly inclining the heart to accept them. Grace must first enter the heart, or there will be no inclination to obey.” Robert Hawker

“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe

A Fresh Start with God Always Begins with Humility and True Repentance

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14

Concerning rending our hearts before the LORD, one source notes:

The classic Bible passage on this concept is Joel 2:13, where God commands: “Rend your heart and not your garments”.  In ancient biblical culture, tearing (or “rending”) one’s physical clothing was a customary, visible display of extreme grief, despair, or repentance. Through the prophet Joel, God is essentially telling His people: Stop doing the empty, outward religious ritual of tearing your clothes to show everyone how sorry you are. Instead, let me see true, inward brokenness over your sins.

Examples of Rending Physical Garments

In the Bible, the physical act of tearing clothes was used as a dramatic expression of deep emotion in several well-known narratives:

  • Joseph’s Brothers (Genesis 37:29, 34): When Reuben realized Joseph was not in the pit, and later when the brothers brought Joseph’s blood-stained coat to Jacob, they tore their clothes in grief and despair. 
  • Job (Job 1:20): After hearing that he had lost all his wealth and his children, Job stood up and tore his robe as an outward sign of his overwhelming sorrow.
  • King David (2 Samuel 1:11-12): When David received news of the deaths of King Saul and Jonathan, he and his men tore their clothes to mourn.
  • The High Priest (Matthew 26:65): In a dramatic display of hypocritical outrage, the high priest tore his own garments when Jesus declared He was the Son of God, falsely accusing Him of blasphemy.

The Spiritual Meaning of “Rending the Heart”

The concept of “rending the heart” contrasts an outward show with inward reality.

  • Genuine Repentance: Tearing your heart means being vulnerable, acknowledging your brokenness, and deeply repenting of sin before God. 
  • Prioritizing Relationships over Rituals: God desires a sincere heart—true sorrow and a desire to change—more than he desires traditional religious pageantry or dramatic, public displays of grief.
  • The Promise of Forgiveness: In Joel 2:13, the command to rend the heart is immediately followed by the promise of grace: “Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love”.  

God sees beyond our external habits and religious actions, requiring instead a humble, contrite heart to fully experience His mercy.”

God’s Mercy

“Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13  And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14  Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Joel 2:12-14

In God’s Word, where we see men who tear open their garments…. This holds the illustration of rending our hearts before the LORD.

Don’t render outward tearing, no, rather, tear open your inner man, your heart—be honest, sincere, exposed, and vulnerable to the LORD whom you trust.

Let’s attempt to get at, to ascertain what God is commanding of His beloved people to do in this “rend your heart” passage.

“Joel 2:13: Rend your heart—Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.

For he is gracious—Good and benevolent in his own nature.

Merciful—Pitying and forgiving, as the effect of goodness and benevolence.

Slow to anger —He is not easily provoked to punish, because he is gracious and merciful.

Of great kindness—Exuberant goodness to all them that return to him.

And repenteth him of the evil—Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo_34:6, Exo_34:7.” Adam Clarke

“Joel 2:12-14: III. DIVINE APPEAL TO JUDAH TO REPENT (2:12-14)
Even now, the LORD calls the people to repentance. It is not too late to return to Him. But it must be more than outward ritual. Their turning was to be with all their heart, with fasting, with weeping, and with mourning.” Believer’s Bible Commentary

To rend our hearts is the consistent message, mandate of God to His people of all ages and eras.

The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18

“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17

In Joel 2 the LORD reminds those who are backslidden that He “is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? …”

They must meet His stated conditions to receive His blessings ….

He promises that He will forgive them as they…..

“Joel 2:12-27: THE AVERTING OF JUDGMENT
To rend the garment is easy, but a broken and contrite heart can be imparted only by the grace of the Holy Spirit. The love of God should bring us to repentance. He takes no pleasure in our miseries and if men repent and turn from their sin they find an immediate and loving welcome to the Father’s heart and home. Joel had called for the trumpet to announce war; he now directs the trumpet blast to summon the people, from the highest to the lowest, to plead for help. Prayer and true repentance and faith bring an immediate answer. As the husband yearns over his erring but repentant wife, and is indignant with those who have maltreated her, so will Jehovah remove from us, when we turn to Him, those who have cruelly oppressed us.
The great things Jehovah did against Egypt and Babylon are an earnest of what He will do again. The earth (and all  the creation  of God) … have good reason to rejoice in what awaits them. God promises not only to forgive sin, but to make us happy and well provided as if the locust and cankerworm had never settled upon our lives.” FB Meyer

Religious hypocrites, counterfeits, emphasize the outward to cover their inner darkness, rebellion.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.   Matthew 23:23-25

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6

 

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Articles

God and His Word are Unchanging [podcast]


Because God is Unchanging, So is His Word

“For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.”    Malachi 3:6

“Which keepeth truth for ever” – Is the Bible “Archaic”? No. Divine truth is everlasting. Has no expiration date. You cannot escape accountability to it, to Him. It’s an open book test. The Savior says “Heaven and earth shall pass away: but my words shall not pass away” (Mark 13:31). Divine truth is eternal, unchanging, and binding upon all men (Psalms 146:6; Malachi 3:6, etc.).

Every time you open God’s Word and begin reading, you are hearing the voice of God.

“But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:17

“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Genesis 3:1 (the devil questions God’s Word, questions what God says in His Word.)

“And the serpent said unto the woman, Ye shall NOT surely die.” Genesis 3:4

Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:5-6

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:18-19

“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.” Deuteronomy 4:2

“For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17

“Ye have perverted the words of the living God, of the LORD of hosts our God.” Jeremiah 23:36

“all the words that I command thee to speak unto them; diminish not a word:” Jeremiah 26:2 

 

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