Abiding

Understanding “WILLFUL SIN”

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by Stacy Strother

Understanding “WILLFUL SIN”:

“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,”

Hebrews 10:26 KJB

The verse before this one, (25) along with this one are OFTEN misquoted, mostly so by ignorance of the historical context. Surprisingly, there is plenty of information to support a better knowledge of these verses.

Vs 25 is not mandating every time the doors are open to be inside a “church building” or else, you’re a gonner! You’re a back slider! You’re on your way to HELL! Sorry! This is NOT teaching that! See more information on that FURTHER DOWN here below.

Keep in mind, there are plenty of other references in the bible that teach us the necessity to come together for the purpose of worship, encouragement and fellowship. Why twist this one out of context creating a false strawman to fit a certain narrative? This is NOT a rebuke to church attendance, just a SLIGHT scriptural CORRECTION. Back to this in a bit.

Some people, especially new babes in Christ have the need to gather as much as possible, whether that be in a weekly “single location church building,” or at their house to house meetings! I wish and pray that my whole family is faithful to God by attending a biblically strong fellowship!

Let’s look at this:

Understanding “Willful Sin”:

This refers specifically to apostasy – deliberately rejecting Christ’s sacrifice.

It was written to Jewish Christians tempted to return to Temple worship.

The “willful sin” isn’t about regular struggles with sin after salvation. There are plenty of OTHER scriptures that deal with that!

This verse SPECIFICALLY addresses the REJECTION of Christ’s sacrifice in favor of the OLD SYSTEM.

Looking at some Historical Context:

The original audience faced intense pressure to return to JUDAISM and its SYSTEM of animal sacrifices. The author WARNS that returning to the OLD system would mean REJECTION of the final, PERFECT sacrifice of Christ. When the text says “there remaineth no more sacrifice,” it means there is no OTHER sacrifice available – Christ’s sacrifice is the only valid one.

The Connection Between Verses 25 and 26:
These verses work together to present a complete picture:
Verse 25 encourages believers to maintain fellowship for mutual support.
Verse 26 warns against abandoning Christ’s sacrifice.
Together, they emphasize the importance of staying faithful to both Christian community and Christ’s finished work.

MODERN APPLICATION:

The verses aren’t about perfect attendance or sinless perfection.

They emphasize the importance of genuine Christian fellowship.

They warn against completely abandoning faith in Christ.

They remind us that Christ’s sacrifice is final and sufficient.

They encourage believers to support each other in maintaining faith.

These verses, properly understood, offer encouragement rather than condemnation. They remind us that Christian faith is both communal and Christ-centered, and that GENUINE fellowship HELPS prevent the danger of FALLING AWAY from faith ENTIRELY.

The message remains relevant today: No other religious system or sacrifice can replace what He has done. The cross!

BACK TO VERSE 25:

When examining Hebrews 10:25-26, it’s crucial to understand both the historical context and the original audience. These verses, often MISINTERPRETED in modern times, carried SPECIFIC MEANING for their FIRST-CENTURY readers.

Verse 25: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”

The True Meaning of “Assembling Together”:

This WASN’T about MANDATORY church attendance as we think about it today.

EARLY Christians MET in homes, not FORMAL buildings.

“God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;”

Acts 17:24 KJB

The Greek word “episunagōgē” (assembling together) appears only TWICE in the New Testament.

The FOCUS was on MUTUAL SUPPORT and encouragement, not INSTITUTIONAL GATHERING.

These meetings were ESSENTIAL for survival during TIMES of PERSECUTION.

The EMPHASIS was on building community and strengthening faith.

The verse speaks to the HEART of Christian fellowship – supporting, encouraging, and strengthening one another through difficult times. It’s about MAINTAINING spiritual relationships and helping each other persevere, not about CHECKING attendance at formal services.

This is simply the cold hard facts of these two verses.

What Was Really Happening:

The early Christians were getting hammered. Religious leaders were breathing down their necks, pressuring them to GO BACK to the old ways. Some believers were frightened, began PULLING AWAY from each other – TRYING to stay SAFE by BLENDING back into the RELIGIOUS crowd.

Sounds a lot like doctrines taught today—RIGHT!?

What the Passage Really Means:

It’s not about a PHYSICAL building. Sometimes preachers seem to paint a very broad stroke, somehow spiritualizing the brick, steel and mortar itself, but this can or almost becomes idolatry or even a money racket with some.

AGAIN—There is nothing holy about a piece of steel, wood or concrete. Leaning too far into that idea can look a lot like a blend into false doctrines such as Buddhism, where anything and everything becomes a potential altar – transforming ordinary objects into mystical vessels of inspiration and worship, ultimately diluting the profound distinctiveness of genuine spiritual encounter with the living God.

Church isn’t a structure – it’s people.

A building is just brick, steel, and concrete.

Worship happens in hearts, not walls. Somebody said: “well, the church building has walls that house people, that have hearts.” Yeah—and…? It’s still just brick and mortar and steel. The people walk out and it’s just a building. My house has walls too. The people in it are spiritual beings but the walls are not spiritual at all!

Genuine fellowship transcends physical locations.

Like singing or inviting the Holy Spirit into a place:

The Spirit indwells that the believer (1 Corinthians 6:19) and the Spirit has been poured out upon all true Christians (Romans 5:5, Titus 3:4-6). Therefore, inviting the Holy Spirit into a place where He already exists is illogical. I understand the gesture, but it has shallow biblical basis.

God doesn’t dwell in buildings. He dwells in people.

This Hebrews passage is about standing TOGETHER when things get hard. The Holy Spirit is basically saying, “DON’T ABANDON YOUR BROTHERS AND SISTERS who are fighting for the REAL TRUTH.” Much like today—as far as when someone actually exposes a FALSE DOCTRINE or FALSE WITNESS of sorts. So many so called Christians will defend it or them, especially if it is fleshly feeling, like a supposed entertainer that says a few bible verses and can talk churchy.

The Core Message:

Real faith isn’t about fitting in.

True community happens when things are difficult.

Standing with each other matters more than looking good to religious people.

When someone in your faith community is brave enough to speak up against religious garbage – DON’T run away from them. Stand WITH them. Even if it means you might get some heat too.

Religious pressure is real.

Compromise is tempting.

Standing together takes courage.

Your spiritual family matters more than institutional approval.

ULTIMATELY:

This passage is a battle cry. It’s saying: “Hold the line. Support each other. Don’t let fear make you abandon those fighting for genuine faith.”

In summary, capturing vs 27’s meaning as well:

In the context of persecution and spiritual pressure, verses 25-27 reveal a profound spiritual dynamic. The command not to forsake community is directly connected to the spiritual survival of believers FACING INTENSE RELIGIOUS OPPOSITION. By staying connected and supporting each other, believers PROTECT themselves from the GRADUAL DRIFT that leads to complete spiritual apostasy.

The progression from verse 26 to 27 shows the dangerous trajectory of willful sin – THIS IS a deliberate TURNING AWAY from truth after FULLY understanding Christ’s sacrifice. This isn’t about occasional moral failures, but a CALCULATED rejection of spiritual reality. The “willful sin” represents a COMPLETE abandonment of faith, a conscious CHOICE to WALK AWAY from DIVINE truth.

The result of such spiritual abandonment is not merely punishment, but a terrifying anticipation of divine judgment. The “fearful looking for of judgment” is the spiritual and psychological state of those who have completely rejected grace. The “fiery indignation” symbolizes God’s absolute commitment to righteousness, a consuming force that will ultimately eliminate all that stands in opposition to His truth. It’s a stark warning about the consequences of deliberately turning away from the path of faith.

Finally—I am not opposed to church attendance at all, I am opposed to false interpretations of scripture when it can be easily researched and applied! This also is NOT an excuse to NOT assemble either, rather it’s a trumpet call to stay strong in the faith and join with believers in Christ often, especially as you see more and more persecution toward the Church.

If you happen to be someone who rejects regular bible fellowship with others in Christ, you may be backslidden, unsaved and in danger of verse 27.

Blessings!

Stacy Strother

The Truth about Fellowship and Going to "Church" [podcast]

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APPLE CARTS FLYING: THE TRADITION AND DECEPTION OF CHURCH MEMBERSHIP [podcast]

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Old Testament vs New Testament System [podcast]

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Abiding

“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?

“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2

What happens when one of His children deny Him?

“It is a faithful saying: For if we be dead with him, we shall also live with him: 12if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13

Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15

Persecution and the Disciple of Jesus

1 Peter 4

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9 Use hospitality one to another without grudging.

10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”

Suffering as a Christian

12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

Romans 8

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

God’s Everlasting Love

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke

Hypocrisy, Persecutions, and Afflictions [podcast]

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The Persecution Podcast [podcast]

“Think it not strange” in 1 Peter 4 simply means to not be surprised. If you love the LORD you will want to hear all He says in His Word, including the reality of persecutions for Christ’s sake (John 8:47). Any man posing as a leader among God’s people and isn’t preaching regularly on the reality of Christian persecution, is absolutely an ear-tickling wolf! Run! Part 1 Below Part 2 Below Part 3 Below Part 4 Below Sounds like our LORD is saying that WHATEVER, WHOEVER we lose in this life due to following Jesus, God […]

Abiding

The Song of Moses: God’s Favor upon His People [podcast]

“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30

Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).

At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14

“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary

“Deuteronomy 32:10
a    [He found him in a desert land …] The sevenfold preservation of Israel:
1.    God found (literally, sustained) him in the wilderness (Deu_32:10).
2.    He led him around (Deu_32:10-12).
3.    He instructed him (Deu_32:10).
4.    He kept him as the apple (pupil) of His eye.
5.    He preserved him from idolatry (Deu_32:12).
6.    He exalted him among the nations (Deu_32:13).
7.    He gave him material prosperity (Deu_32:13-14).
b    [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake

“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.

It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.

This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer

Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.

“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran

“He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty. 2 I will

say of the LORD, He is my refuge and my fortress: my

God; in him will I trust. 3 Surely he shall deliver thee

from the snare of the fowler, and from the noisome

pestilence. 4 He shall cover thee with his feathers,

and under his wings shalt thou trust: his truth shall

be thy shield and buckler.” Psalms 91:1-4

Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).

“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”

Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.

Peace, Protection, and Provision [podcast]

Divine Comfort, Care, and Protection “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.” Psalms 91:1 In this chapter God paints the picture of His oversight, His divine watch care, His provision and His protection over His beloved people. Each verse is this amazing chapter is inseparable connected to and anchored in the very first verse – which is the divine thesis statement for the whole chapter. As is the divine case made throughout Holy Scripture, it’s all about relationship! See also Jeremiah 17:12, John 17:3, and Philippians 3:10. Read Psalm […]

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Have pity on deceivers? Absolutely not. “Mark them.” (Romans 16:17-18) “Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:” Deuteronomy 13:8 Read Deuteronomy 13:1-10. Anyone who downplays warning the “little flock” for whom Christ’s died and rose again, is not being led by the Holy Spirit and we know that because such a person is contradicting the Word of God given to us by the “inspiration” of the Holy Ghost (Luke 12:32; 2 Timothy 3:16-17; 2 Peter 1:19-21). “For God is not the author of […]

Clear Proof that the Bible is the Only Sacred Holy Book on God's Planet [podcast]

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Abiding

The Book of 1 John Narrated [podcast]

Love. Truth. Know.

Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know

“Love” appears 44 times in 1 John.

“Truth” appears 10 times in 1 John.

“Know” appears 28 times in 1 John.

Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.

Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.

Chapter 1

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ²(for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) ³that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. ⁴And these things write we unto you, that your joy may be full.

⁵This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. ⁶If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: ⁷but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. ⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us. ⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. ¹⁰If we say that we have not sinned, we make him a liar, and his word is not in us.

Chapter 2

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: ²and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. ³And hereby we do know that we know him, if we keep his commandments. ⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. ⁵But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. ⁶He that saith he abideth in him ought himself also so to walk, even as he walked.

⁷Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. ⁸Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. ⁹He that saith he is in the light, and hateth his brother, is in darkness even until now. ¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

¹²I write unto you, little children, because your sins are forgiven you for his name’s sake. ¹³I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. ¹⁴I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. ¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

¹⁸Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. ¹⁹They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. ²⁰But ye have an unction from the Holy One, and ye know all things. ²¹I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

²²Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. ²³Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. ²⁴Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. ²⁵And this is the promise that he hath promised us, even eternal life.

²⁶These things have I written unto you concerning them that seduce you. ²⁷But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. ²⁸And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. ²⁹If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Chapter 3

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. ²Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. ³And every man that hath this hope in him purifieth himself, even as he is pure.

⁴Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. ⁵And ye know that he was manifested to take away our sins; and in him is no sin. ⁶Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. ⁷Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. ⁸He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. ⁹Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. ¹⁰In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

¹¹For this is the message that ye heard from the beginning, that we should love one another. ¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. ¹³Marvel not, my brethren, if the world hate you. ¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. ¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. ¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth. ¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him. ²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things. ²¹Beloved, if our heart condemn us not, then have we confidence toward God. ²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. ²³And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. ²⁴And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Chapter 4

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. ²Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: ³and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. ⁴Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. ⁵They are of the world: therefore speak they of the world, and the world heareth them. ⁶We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

⁷Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. ⁸He that loveth not knoweth not God; for God is love. ⁹In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. ¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. ¹¹Beloved, if God so loved us, we ought also to love one another. ¹²No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. ¹³Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. ¹⁴And we have seen and do testify that the Father sent the Son to be the Saviour of the world. ¹⁵Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. ¹⁶And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. ¹⁷Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. ¹⁸There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. ¹⁹We love him, because he first loved us. ²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? ²¹And this commandment have we from him, That he who loveth God love his brother also.

Chapter 5

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. ²By this we know that we love the children of God, when we love God, and keep his commandments. ³For this is the love of God, that we keep his commandments: and his commandments are not grievous. ⁴For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. ⁵Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? ⁶This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. ⁷For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. ⁸And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. ⁹If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. ¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. ¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son. ¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.

¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. ¹⁴And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: ¹⁵and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

¹⁶If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. ¹⁷All unrighteousness is sin: and there is a sin not unto death. ¹⁸We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. ¹⁹And we know that we are of God, and the whole world lieth in wickedness. ²⁰And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. ²¹Little children, keep yourselves from idols. Amen.

Here are a few of the key words in 1 John:

Outline of the Book of 1 John
Scriptures and Topics Covered:
Fellowship with God – Chapters 1-3
Brotherly Love – Chapter 4
Victory over the World – Chapter 5

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