sgys banner books

At the Hampton Court Conference, convened by King James I in 1603, John Reynolds, the head of the Puritan Church in England, proposed a new English translation of the Scriptures that would unite the churches and the people of England. Reynold’s goal was one universal authority or standard for all English-speaking Christians. There was division and strife between the churches and the people over the two primary English translations of the time the Bishops’ Bible and the Geneva translation. The Bishops’ Bible, published in 1568 by leaders in the Church of England by the authority of Queen Elizabeth, was the official Bible for usage in the churches. The Geneva Bible, produced in 1560 by exiled Protestant leaders in Geneva, Switzerland, had been adopted and embraced as the beloved Bible of the common people. Although both translations were made from the same textual foundation the Textus Receptus Greek and the Masoretic Text of the Hebrew in many places the English renderings differed, resulting in strife and confusion between pulpit and pew. King James received Reynold’s proposal gladly, and was anxious for work on a new English Bible translation to begin.

A list of the names of fifty-four men was forwarded to the king, who approved the proposed list of translators submitted by the Dean of Westminster and the Regius Professor of Hebrew at Oxford and Cambridge Universities.

The next three years were set aside by the select group of translators for time in private research, prayer, fasting and preparation for the task that lay ahead. The King James translation team was comprised of fifty-four godly men, and arguably the most scholarly men ever assembled for any similar endeavor.

The company met together in 1607 to commence work on the translation and divided themselves into six committees: two met at Oxford, two at Cambridge, and two at Westminster Abbey. The whole of the Bible was distributed in six portions among the various committees: John Reynolds and Miles Smith chaired the committee responsible for the Books of Isaiah through Malachi; Bishop George Abbott oversaw the committee working on the Gospels, Acts and the Book of Revelation; Edward Lively headed the committee which translated I Chronicles through the Song of Solomon;

John Bois’ company worked on the translation of the Apocryphal books; Genesis through II Kings were assigned to Lancelot Andrewes and his group; and the New Testament Epistles were translated by a committee led by Dr. William Bedwell.

The conditions for translation work for a project of the magnitude of the entire English Bible were ideal in the early seventeenth century in England. The translators operated with the blessing and the financial aid of the king himself. All of the scholarship and resources of Cambridge University, Oxford University and Westminster Abbey were at the translators’ disposal. An invitation was extended to “all principal learned men of the kingdom” to participate as consultants or advisors. Historians concur that during this era the English language had “ripened to its full perfection” (from Alexander McClure’s The Translators Revived).  McClure also stated that “the study of Greek, and of the oriental languages, and of rabbinical lore, had been carried to a greater extent in England than ever before or since.” The character and credentials of the translators were impeccable. Lancelot Andrewes, while a young student at Cambridge, learned a new language each year during Easter break. After several years, he had mastered most of the languages of Europe. Andrewes spoke Latin, Greek, Hebrew, Chaldee, Syriac, Arabic and at least fifteen other languages.  It was said of him that he could have been “interpreter general” at the Tower of Babel! He was also reputed to have spent an average of five hours each day in prayer. Among the Christians of his day he was known as “the star of preachers.” It was said that “those who stole his sermons could never steal his preaching.” Andrewes had the privilege of being selected, from among all the preachers in the land, to deliver the annual Christmas Day sermon for the royal family, beginning with Queen Elizabeth and continuing for many years during the reign of King James.

William Bedwell produced translations of the Scriptures into Hebrew, Syriac, Chaldee and Arabic. He produced a Persian dictionary and a three-volume Arabic lexicon. He was a master of the Semitic languages, which shed much light on Hebrew words and phrases, most importantly those Hebrew words and phrases that found their way into the Greek language of the New Testament.

John Bois read through the Hebrew Bible by age five, and by age six was writing Hebrew legibly. He was often found studying Greek at the Cambridge library from four a.m. until 8 p.m. (sixteen hours a day!). Bois tutored many of his fellow students at the University in Greek, and his class was also attended by many of his Greek professors! John Bois served as pastor of St. John’s Church before, during, and after his work as Bible translator. He preached without notes, but not without much prayer and study. He had the entire Greek New Testament committed to memory. He practiced fasting twice a week, and often gave to help the poor until he had no more to give himself. Among Bois’ writings was a commentary in Latin on the Gospels and Acts. Even after his retirement, he spent eight hours a day in study, mostly reading and correcting the ancient authors.

Dr. Miles Smith was known as “a walking library.” He was called by his contemporaries “an incomparable theologist.” He had studied all of the writings of the Latin and Greek church fathers, and was as well versed in Arabic, Chaldee and Syriac as he was in English. It was said of Smith that he “had Hebrew at his fingers’ ends.” He was chosen by the other translators to write the Preface to the King James Bible, The Translators to the Reader. Concerning his fellow translators, he wrote: “There were many chosen who were greater in other men’s eyes than their own, and who sought the truth rather than their own praise.” Miles Smith served as the final editor on the King James translation, perusing the entire text of the Bible before it went to press in 1611.

At age 23, John Reynolds was made a Greek lecturer at Corpus Christi College. He gave himself to the study of the Scriptures in the original languages, and was an “able and successful preacher of God’s Word.” He had read all the Greek and Latin fathers, and all the records of the ancient church. He was known as “a living library” and “a third university” (Oxford, Cambridge, and John Reynolds!). These are a few observations of Reynolds  contemporaries: “As to virtue, integrity, piety, and sanctity of life, he was so eminent and conspicuous, that to name Reynolds is to commend virtue itself.” “He alone was a well-furnished library, full of all faculties, all studies, and all learning. The memory and reading of that man were near to a miracle.” “He was most excellent in all tongues useful or ornamental to a divine. He was so well skilled in all arts and sciences, as if he had spent his whole life in each of them.”

Of the fifty-four translators, four were college presidents, six were bishops, five were deans, thirty held PhD’s, thirty-nine held Masters  degrees, there were forty-one university professors, thirteen were masters of the Hebrew language, and ten had mastered Greek. Every man involved in the King James Bible translation believed in the verbal inspiration of the Scriptures, all believed in the deity of our Lord Jesus Christ, and all were men of prayer. Many were not only Biblical scholars and master linguists, but also God-called, Spirit-filled preachers. Yet the translators considered themselves “poor instruments to make God s holy truth to be yet more and more known unto the people.”

A look at some of the statements of the translators themselves reveals the depth of their convictions concerning the eternal Word of God. They spoke of the Scriptures as “that inestimable treasure which excelleth all the riches of the earth.” They acknowledged the Bible as being “so full and so perfect,” “a fountain of most pure water, springing up into everlasting life.” They believed “the original (Scriptures were) from heaven, not earth; the author being God, not men; the penmen, such as were sanctified from the womb and endued with a principal portion of God’s Spirit.” They referred to the Bible as “God’s Word,” “God s Truth,” “God’s testimony,” “the Word of salvation.” Study of the Scriptures brought “light of understanding, stableness of persuasion, repentance from dead works, newness of life, holiness, peace, joy in the Holy Ghost, fellowship with the saints, participation of the heavenly nature, fruition of an inheritance immortal, undefiled, and that shall never fade away.” From the translators Epistle Dedicatory, the dedication letter of their Bible translation to King James I:

“Among all our joys, there was not one that more filled our hearts, than the blessed continuance of the preaching of God s sacred Word among us.”

Some closing comments from The Translators to the Reader: Gentle Reader, we commend thee to God, and to the Spirit of His grace. He removeth the scales from our eyes, the veil from our hearts, opening our wits that we may understand His Word, enlarging our hearts, yea correcting our affections, that we may love it above gold and silver, yea that we may love it to the end. Ye are brought unto fountains of living water which ye digged not. Others have labored, and you may enter into their labors; O receive not so great things in vain, O despise not so great salvation! It is a fearful thing to fall into the hands of the living God; but a blessed thing it is, and will bring us to everlasting blsessedness in the end, when God speaketh unto us, to hearken; when He setteth His Word before us, to read it; when He stretcheth out His hand and calleth, to answer, Here am I, here we are to do thy will O God.”

In the final analysis, the translators of the King James Bible believed that what they had spent nearly seven years of their lives producing was an “exact translation of the holy Scriptures into the English tongue.”

By Bill Bradley, Professor of Bible and History,

Landmark Baptist College,

The Land Mark Anchor

Fake Bibles Exposed

Support | STORE | Podcasts | H.O.T. Bible Study [podcast] | Bible Agnostics Exposed | How to Spot a Fake Bible [podcast] | WHAT ABOUT PEOPLE WHO CAN’T UNDERSTAND THE KJB? [podcast] | New American Standard Version “Bible” NASV Catastrophe Exposed | The Audacity of Defending the New Versions | Do We Have God’s Word or Do You Need to Know the Original Languages? [podcast] | Bible Versions Category |

Join Us

We saved a place for you to receive our weekly newsletter.

Please wait...

Thank you for signing up!

WHY IS THE KING JAMES VERSION CALLED THE “AUTHORIZED VERSION”

Bible Bashed! King James Bible Bashing. CS Lewis Idolatry!

THE KING JAMES BIBLE TRANSLATORS

Are King James Bible Believers Idol Worshippers?

Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *


The reCAPTCHA verification period has expired. Please reload the page.

Abiding

The Eternal Danger of Trusting Mere Men [podcast]


Idol Shepherds Abounding!

The LORD is Holy and will not share His glory with any other.

“I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.” Isaiah 42:8

Your favorite pastor, evangelist or teacher among men is “at his best state … altogether vanity” (Psalms 39:5). God be thanked for the life of every true servant elder and yet they are mere men. God did not send His only begotten Son to die and be buried and raised again to make you a good church member or fan of a mere man who is supposed to be a servant leader. Jesus came to take away our sins, make us new creatures so we could know Him and His Father – and serve them and not man (John 1:29; 17:3; 1 Corinthians 7:23). We are each called to “know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death” (Philippians 3:10). Let’s read the whole verse: “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death” (Philippians 3:10).

RAVI ZACHARIAS is just another pawn of Satan whom gullible dupes clung to, they hung to his every word. He rarely even mentioned the cardinal doctrines of the Christian faith – the holiness of God, the precious blood of Jesus, the crucified life, repentance, etc.. Why did they cling to him, a mere man? They were unrepentant and therefore weren’t choosing to truly worship, seek the face of, love and obey Christ. The vacuum left by their idolatry facilitated their delusion. Then Ravi died in sin. When you love the LORD, truly, you love and devour HIS Word, daily. Read 2 Thessalonians 2:9-12.

“LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. 5  Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. 6  Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. 7  And now, Lord, what wait I for? MY HOPE IS IN THEE.” Psalms 39:4-7

When O When will we truly repent and genuinely follow JESUS, pouring over and hanging on HIS every Word – from Genesis to Revelation? Isn’t that why He gave us HIS Word, the Bible? (2 Timothy 3:16-17; 2 Peter 1:19-21)

“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3

“But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” 20:31

“Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.” Jeremiah 17:5

The ministries of mere men are not an end in themselves.

They are called to simply teach God’s Word itself – and to get you into God’s Word daily for yourself.

Notice how the apostle Paul reveals how the disciples at Thessalonica “received the word of God.”

“For this cause also thank we God without ceasing, because, when YE RECEIVED THE WORD OF GOD which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” 1 Thessalonians 2:13

“Ye received the word of God – Ye received the doctrine of God, not as any thing fabricated by man, but as coming immediately from God himself, we being only his messengers to declare what he had previously revealed to us. And ye have had the fullest proof that ye have not believed in vain; for that doctrine, under the power and influence of the Holy Ghost, has worked most powerfully in you, filling you with light, life, and holiness.” Adam Clarke

They were “taught of God”, not men (1 Thessalonians 4:9).

The ministries of the servants of God are merely designed to get you to discern ….. and to get into God’s Word FOR YOURSELF – to study to show your own self approved unto God! (Acts 17:10-11)

” And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. 11  These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Acts 17:10-11

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” 1 Thessalonians 2:13 

YOU do it.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15

The lazy, those who don’t truly love the LORD are being eliminated as goats. This all comes on the heels of their refusal to seek God…. and study His own Word.

No, instead the idolaters of mere men will read and listen to endless messages by mere men, their favorite preachers, mere men. They then bond with those mere men, there is an unnatural soul-tie created.

“Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” Isaiah 2:22

“Isaiah 2:19-22 People will seek for shelter wherever they can hide. It will be clear then that fleeting man is unworthy of trust. Only the Lord is worthy of the undivided confidence of His people.” Believer’s Bible Commentary

“Cease ye – Never admire or place your trust in man. Breath – Whose breath is quickly stopped and taken away. Wherein – What excellency is in him, considered in himself, and without dependence on God?” John Wesley

“Cease ye from man – Trust neither in him, nor in the gods that he has invented. Neither he, nor they, can either save or destroy.” Adam Clarke

The church world is full of wolves in sheep’s clothing. The list of “idol shepherd(s) is long…. Here is but a sampling:

See all shorts videos here on ministry youtube channel.

Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | All Ministry Updates |  Because You Care Page | The Greatest of these is CharityBe Ready in the Morning [podcast]The Sure Mercies of David [podcast]That Repentance and Remission of Sins should be Preached [podcast]At His Feet | Prepared to be Used of God  | Waste | Stewardship | GivingLet Him be Your Fear [podcast]Why We Need Not Fear DeathFear Not Little Flock | The Glorious Church Jesus is Returning For [podcast]

Join Us

We saved a place for you to receive our weekly newsletter.

Please wait...

Thank you for signing up!

Continue Reading

Articles

4,500 JESUS Tracts have been Hand-Delivered !

These JESUS tracts in Spanish have been handed out person to person with the love of God and the Word of God spoken to the recipients in Spanish!

You have integrally participated in this mission by your prayers and support. We are not finished yet saints.

Saints, you are the ones who make this possible – by your prayers and support. There is no support from any church, ministry, or corporate support. Individual disciples support this work.

FYI: I also help support this work financially in a limited fashion and yet there’s kingdom opportunity for more saints to participate. There are less than 10 saints monthly who support this work financially. God be praised for their participation in our LORD’s Great Commission work (Matthew 28:18-20; Mark 16:15-20). Jesus is coming and remember, Jesus says “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” (Luke 9:62).

God be praised that nearly 4,500 JESUS tracts in Spanish have been distributed in Mexico thus far – with a personal touch, a speaking of the Word of God in Spanish to the recipients.

This week I am going to be speaking with a local printer to get another 1,500 printed or 2,500, depending on what resources come in.

The following words of our LORD are specifically spoken to and the grand opportunity and responsibility of the saints in the earth now in this last hour before Christ’s return.

“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14

Reprinting the JESUS tract is at hand. New supply needed. A grand kingdom opportunity is before each of us in this mission.

“Glory hallelujah! God is sure blessing you and the ministry for your faithfulness to Him! And we who pray and support rejoice with you for His Word going out among the beautiful people of Mexico! And we know His Word will not return void but will accomplish that which He set it out to do. Isaiah 55:11.” Tom and Karen Cochran

In general the prices are higher where I am now. $300 should take care of 1,500 copies of the JESUS tract.

Feel free to participate clicking on the Support button on here on safeguardyoursoul.com Takes seconds to contribute.

See the Mission Mexico category for many more pics, videos, and testimonies.

Continue Reading

Abiding

“Jesus the Author and Finisher of our Faith” [podcast]


Jesus Christ is the Author and Finisher of our faith and He requires our personal participation both initially and ongoing, as we “endure to the end”, abiding in Him (Matthew 10:22; 24:13; John 15, etc.).

“From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away?” John 6:66-67 

WHERE O WHERE are we going to go if we depart from Jesus? …. does He, the eternal God and Creator of all things not hold the future of every living soul in His holy hand?

FB Meyer on John 6:60-71

“THE SIFTING OF JESUS’ FOLLOWERS
Christ’s pathetic question-Will ye also go away?-elicited from Peter a reply which proved that the inner meaning of His words had already broken upon their souls. ‘Thy words give us and nourish within us the eternal life.'”

“Then said Jesus unto the twelve, Will ye also go away?” John 6:66-67

There are many today, who like the 5,000 who departed from Christ, leave when they hear the cross message – the divine command to be crucified with Christ. Jesus asks us today: “Will you allow He who authored your faith to finish it?”

“Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.” Ezekiel 18:4 

“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Hebrews 12:1-2 

“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Colossians 3:1-4

“What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:   knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness”? Romans 6:1-16


“In whom are hid all the treasures of wisdom and knowledge. And this I say, lest any man should beguile you with enticing words. For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power:” Colossians 2:3-10

The Gospel, the Resurrection of Christ

1 Corinthians 15

1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4 And that he was buried, and that he rose again the third day according to the scriptures:

5 And that he was seen of Cephas, then of the twelve:

6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

7 After that, he was seen of James; then of all the apostles.

8 And last of all he was seen of me also, as of one born out of due time.

Christology | The Cross

Support | STORE | PodcastsMaking Peace with God | It is Finished! | DiscipleshipThe Gospel Centers Upon Christ’s Blood | Christology | The Gospel: What is It?

Join Us

We saved a place for you to receive our weekly newsletter.

Please wait...

Thank you for signing up!

Continue Reading

Categories

donate button round
sgys-books01

Trending