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Giving the first of our time, treasure, and talents is the stated will of God. – “But seek ye FIRST the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matthew 6:33)

Giving Under the New Testament

Clarity and Questions Answered

  • Does the Bible teach New Testament believers to tithe?
  • What does the LORD say concerning our worship in giving?
  • Did Jesus teach tithing?
  • Will God curse me if I don’t tithe?
  • Will tithing make me wealthy or debt-free?
  • If tithing is not commanded under the New Testament, how should I worship Christ with the blessings He is bringing into my life?
  • If Christians aren’t supposed to tithe then why is it taught in the church?
  • How can I make sure I am giving to New Testament ministry?

There are many now who are exposing the fraud of modern wolves who have coercively placed New Testament Christians under the Old Testament tithing laws God gave to the Jews. The New Testament Scriptures never teach that New Testament believers have to tithe. Believers under the New Covenant can tithe if they wish, but there’s no instruction in the New Covenant to do such. Having learned that tithing is not required, many are left hanging, not knowing how to worship Jesus Christ with their giving. Those who are exposing the exploitation of God’s people by wolves who have told them they will be cursed if they don’t tithe, must teach what Scriptures does teach about giving. Regrettably, it seems that few are learning and teaching what the New Testament teaches concerning giving/distribution. Biblical balance is what we seek as we study the whole counsel of God’s Word (2 Timothy 2:15; 3:15-17).

So, we have a whole lot of unlearned people going around touting that we are not under the law of tithing, and that’s valid. And yet, where are those who are learning and teaching what the New Testament Scriptures teach about giving? Our giving is to be part of our worship to our LORD, the Giver of all good things (James 1:17). That part is the same under both testaments. Someone is being honored with our money and that should be the LORD Himself who alone gives us that ability to have health and to get wealth (Deuteronomy 8:1-18).

“When I stand before God at the end of my life, I would hope that I would not have a single bit of talent (or treasure) left and could say, I used everything You gave me.” Erma Bombeck

The New Testament Scripture have much to say about giving – first our lives and then our provisions (2 Corinthians 8:5). The fact that there is no law of tithing under the New Covenant is no license to ignore the instructions of the One who bled to save us. He taught us not to hoard but rather to be generous in our giving. In fact, the apostle Paul expresses the divine incentive in our giving when he penned these words:

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.”  2 Corinthians 9:6-11

“The  fruits of our righteousness” are “increased” when we give. Jesus taught this also when He instructed us where to lay up treasure:

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.” Matthew 6:19-21

“Cast thy bread upon the waters”

“Cast thy bread upon the waters: for thou shalt find it after many days. 2  Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.” Ecclesiastes 11:1-2

Of this passage, one commentator writes:

“Ecclesiastes 11:1
a    [Cast thy bread upon the waters: for thou shalt find it after many days] This is universally taken to mean that blessings will be returned to one who is generous and hospitable (Ecc_11:1). In Ecc_11:2 one is advised to give a portion of his bread to seven or eight (figurative of several), for no one knows when he will need bread from another for himself.”

Of Ecclesiastes 11:1 John Wesley wrote:

“The waters – Freely and liberally bestow it upon the waters; upon those poor creatures, on whom it may seem to be as utterly lost, as the seed which a man casts into the sea or river. Find it – It shall certainly be restored to thee, either by God or men. This is added to prevent an objection, and to quicken us to the duty enjoyned. After – The return may be slow, but it is sure, and will be so much the more plentiful.”

Of this passage, Adam Clarke wrote:

“Cast thy bread upon the waters – An allusion to the sowing of rice; which was sown upon muddy ground, or ground covered with water, and trodden in by the feet of cattle: it thus took root, and grew, and was found after many days in a plentiful harvest. Give alms to the poor, and it will be as seed sown in good ground. God will cause thee afterwards to receive it with abundant increase. The Targum understands it of giving bread to poor sailors. The Vulgate and my old Bible have the same idea. Send thi brede upon men passing waters.”

THE WAY A PERSON SPENDS THEIR MONEY IS A DIRECTION REFLECTION OF THE PRIORITIES OF THEIR HEART (Matthew 6:21).

Doesn’t the fact that some do not choose to generously support the LORD’s work reveal their disdain for Him who gave them life?

There is much to be missed out on if we don’t learn and do what the LORD taught us concerning giving under the New Testament. From the above passage we see that not only will God reward eternally those who give now, but also that our heart affections will follow our giving into His kingdom.

There is an abundance of teaching on giving in the New Testament. The LORD is not at all silent on this matter. It is a different program than the tithing program He gave to the Jews and yet there are New Testament teachings which find their beginnings as elements that were modeled in the program to Israel. The apostle Paul specifically ties them together (1 Corinthians 9:8-10, 13-14). There is a series of insightful passages revealing the charitable disposition and giving among the earliest believers (Acts 2:44-45; 4:32-35).  These are given to us by the LORD to be examples to all believers under the New Covenant. There is an abundance of doctrine on giving in the New Testament Scriptures. Here’s a sampling:

Summary of what the New Testament Teaches on Giving

  • 16 of Jesus’ 38 parables involve stewardship (Matthew 25:14-46; Mark 12:41-44; Luke 12:13-47; 16:1-31, etc.)
  • Each and every one of us shall be judged by how we gave or did not give (Matthew 25:14-46)
  • That God looks at the percentage we give out of what we have and the heart with which we give (Mark 12:41-44; 2 Corinthians 9:7)
  • Giving (of self and substance) and how it shall be given back to those who give (Luke 6:29-38)
  • As Christ’s body, having all things common, that is, by abandoning our lives in this world, liquidating, and sharing as every believer has need (Acts 2:44-45; 4:32-35)
  • Giving so that distribution can be made among all believers and so the LORD’s workers can be provided for (Acts 6:1-4)
  • Provision for those whom the LORD has called out to worship and serve Him (feed and equip His sheep) full-time may be sustained (1 Corinthians 9:1-14)
  • Gathering and giving that which is being given by the individual members of Christ’s body (1 Corinthians 16: 1-3)
  • “Equality” among believers (2 Corinthians 8)
  • We shall all be rewarded according as we gave generously or otherwise (Matthew 25:14-46; 2 Corinthians 9:6-11)
  • Divinely incentivized giving. Those who give sparingly reap sparingly and those who give generously will reap abundance (2 Corinthians 9:6-11)
  • The believers at Philippi helped Paul by providing for him in the Gospel work. Those who gave were given a special promise (v19; Philippians 4:10-19)
  • The New Testament teaches giving so that “double honour” provision may be given to those whom the LORD has called out to labor in the word and in doctrine (1 Timothy 5:17-18)

Also, remember that those who still tithe (by faith and clear conscience) are not sinning by doing so, no less than those who observe a certain day of the week to worship and rest (by faith and clear conscience).

The fact that New Testament believers are not under tithing laws does not mean that God will not bless those who give in a disciplined, organized, generous manner. It also does not negate the fact that the LORD will bring us into judgment for our giving or lack thereof. He’s actually watching exactly how we are stewarding what He has given us (Mark 12:41-44).

We must conclude that the LORD is not glorified when we give to causes that do not directly connect with what is taught in His Word. For example: New Testament disciples are to give to that which is clearly fulfilling the New Testament purposes Jesus set forth, namely teaching and preaching His Word (Matthew 28:18-20; Mark 16:15-20). It should be noted that not one penny was collected among the earliest believers to build or sustain/maintain a physical building and perhaps such is the greatest hindrance to the Gospel program Jesus instituted in His Great commission command which still stands today till He returns. Also, giving to false teachers is bidding God speed to them and makes us as guilty and condemned as they are before God (2 John 7-11).

New Testament Christians are not only to give but also to make sure their giving is according to God’s Word. The following is a partial list of things that will work against us and not be rewarded:

  • Giving to physical building projects (new or renovation)
  • Paying to maintain a physical building, especially in a wasteful manner)
  • Giving to contribute to wasteful, man-centered projects or causes or maintenance of temporal things that only stifle the going forth of the Gospel
  • Humanitarian “missions” that don’t include the clear preaching and teaching of God’s Word
  • Giving the already over paid pastor wolf an expensive watch for his birthday or sending him on a lavish vacation
  • The SPCA or any animal (beast) cause
  • Breast cancer causes, etc. (the wicked Susan G. Komen Foundation gives money to Planned Parenthood to murder babies)
  •  Entertainment that poses as ministry
  • Children’s church that does not teach God’s Word

The early disciples of Jesus are our example and they didn’t huddle, hunker down, or hide but instead they “went every where preaching the word.” (Acts 8:4) A personal study of the book of Acts will begin to reveal a vast difference between authentic New Testament Christianity and the self-serving apostate modern church and the hireling wolves who make merchandise of the biblically illiterate (2 Peter 2:1-3).

It does not matter how deeply passionate someone feels about what cause they give to. If a cause isn’t clearly fulfilling a New Testament purpose it’s wasteful and sinful to further that cause. The only thing that matters is whether or not their giving is clearly reconcilable with the Great Commission to teach God’s Word to His people and to preach His Word to the lost (Matthew 28:18-20; Mark 16:15-20; Acts, etc.). All New Testament giving should in one way or another go to provide for those preaching and teaching His Word, tending to the sheep of Christ, winning lost souls, and providing for believers in need.

If it’s not fulfilling the clearly stated New Testament purpose, it’s not glorifying God and is wasted resources for which we shall give account. If giving to a cause is not funding the feeding of Christ’s sheep and declaration of His truth, it’s not New Testament giving.

“The Lord Loveth a cheerful giver.” 2 Corinthians 9:7

This message is not to discourage the believer from tithing. It is NOT a sin to tithe and it’s not required, especially under the coercive way under the New Testament. It’s important to realize that Christ’s New Testament saints are not forced, commanded, or instructed to tithe under the New Testament.  This makes you free to give out of a heart of cheerfulness (hilarity) which the LORD says He delights in (2 Corinthians 9:7). Actually, it’s a good idea in organizing ones finances. Firstfruits” giving is a great way to worship the LORD with our finances and assures that He alone is put first (Proverbs 3:9-10; Matthew 6:33, etc.).

Are you taking care of your own business and not “the Father’s business”? (Luke 2:49) If so, unlike Christ, you are all about yourself, your own self-serving business and not “the Father’s business.” The LORD created and saved you to be about His business first and foremost. How do we think that’s going to work out for you if you don’t repent and begin putting the LORD first in your life and finances? Diminishing returns.

Is tithing essential to salvation? No! Will God still keep His promises to bless those who give? Yes (2 Corinthians 1:20).

If we do not take control of our money, our money will continue to have control over us. There’s no better way to take control and begin to steward all the resources God brings into your possession than by making the decision to give the LORD the very first portion of all that you are blessed to bring in.

Taking care of the things of God’s kingdom is seeking first His kingdom.

Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.” Haggai 1:9

“Honour the Lord with thy substance, and with the firstfruits of all thine increase: 10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:9-10

New Testament Distribution (audio) | Is Your Local Church Fulfilling a New Testament Purpose? | Much More on Stewardship and Giving Here.

Do you want to get deeper into God’s Word? If so, send a reply requesting the Moments with My Master email that is sent out to edify Christ’s body.

FEEDBACK:

“The problem with tithing is that we are to cheerfully give without being instructed to tithe. The Spirit of God should direct us to give even more than a 10% of our money or goods or whatever. We are led of the Spirit of God not the Law. All tithing has done is keep these preachers who don’t preach the truth in all their expensive cars and homes, and planes and so forth. I love to give. I don’t believe like the preachers teach to tithe or else. I’m not talking about you brother, but many others. Be Blessed.” David Pace

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Apostasy

Eating the Fat, and Drinking the Sweet! [podcast]


Mourning Trumps Merriment in Christ’s Kingdom

PRAYER: Heavenly Father, I’d like to walk in Your bless-ed joy, filling my life to overflowing, no matter what’s transpiring. LORD, I ask You to do Your deeper work in my heart, in my life. Please set apart my life to truly glorify You, being full of the fruits of Your righteousness. In Jesus’ Name, amen.

Everyone desires the joy of the LORD, right? Yes, yet only those who are willing to devour His Word – to get it into their hearts and keep it flowing into their hearts, will experience that great joy of the LORD which is our strength! In context, the joy of the LORD is the strength of those who read it, hear it, embrace it, adhere to it, and keep it flowing into their mind and heart daily! (Nehemiah 8:8, 10)

“So they read in the book in the law of God distinctly (directly), and gave the sense, and caused them to understand the reading. … 10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.” Nehemiah 8:8, 10

After they had feasted on God’s Word, the elders of Israel said to them: You are now full of the Word. Now “Go your way”, that is, go home and be blessed to “send portions” of the bounty of the LORD you’ve been filled with today to overflowing. “Freely ye have received, freely give.” (Matthew 10:8) Let your cup run over and bless others! Let your light shine into others, may your cup run over onto others, to bless them with the bountiful blessings of the LORD you have received.

We have to eat the fat and drink the sweet of the Word of God to be filled with the joy of the LORD which is our strength!

“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16

Nourishing the Body of Christ

“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” 1 Timothy 4:6

DO people know they can find the rich treasures of God’s Word when they walk into your life, when they visit your social media page? (Colossians 3:16) Will they be “nourished” by the milk and meat of God’s bless-ed Word when they are graced to be in your company?

“There is treasure to be desired and oil in the dwelling of the wise.” Proverbs 21:20

Holy Father, we ask You in the name of Jesus to make us happy in Jesus as You’ve forgiven and freed us from our sin and so of all people on Your earth, only Your people can be truly happy in Thee dear LORD. Please bless each of Your beloved saints to be anointed for the death and burial of the self life and raised up in Your blessed resurrection grace and joy. In Jesus’ name let it be dear LORD.

“These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” John 15:11

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Abiding

The Death before the Death [podcast]


Gethsemane Preceded Calvary

“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43  And there appeared an angel unto him from heaven, strengthening him. 44  And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” Luke 22:42-44

“He must increase, but I must decrease.” John 3:30

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11  For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12  So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24  For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25  For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25

Shall We Freshly Declare the Cross to be Front and Center in our Personal Lives?

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20 

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Abiding

“Rend Your Heart, and Not Your Garments” [podcast]


Who Does God Look to? Who Does God Dwell in?

Beware of any man pretending to represent Christ who isn’t praying and preaching for you to be possessed by a humble and contrite heart.

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3

“‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). A low condition.  ‘Blessed are they that mourn: for they shall be comforted’ (Matthew 5:4). To mourn over our sin and our utter wickedness before a holy and righteous God. Those are the ones who will receive the comfort and ‘joy in the Holy Ghost’ (Romans 14:17).” Karen Cochran

Abandoning Our Own Sin, Our Own Way, for God and His Better Way!

To “rend your heart” is a biblical phrase meaning to tear open your heart in radical sincerity, true humility, and genuine repentance.

The phrase comes from Joel 2:13 in the Bible: “Rend your heart and not your garments and return to the Lord your God.”

One source notes the following:

“Context and Deeper Meaning:

  • Cultural Background: In ancient times, the Jewish people would tear (rend) their clothes as a public, highly visible display of grief or repentance.
  • The Spiritual Message: God is warning that outward rituals (like ripping clothing) are meaningless if the heart remains unchanged. Rending your heart implies breaking through your pride, letting go of excuses, and being completely vulnerable and authentic before God.
  • The Reward: The verse goes on to say that God is “gracious and compassionate, slow to anger and abounding in love.” Tearing open your heart allows you to experience His forgiveness and restore your relationship with Him.”

To see an example of rending one’s physical garment in representation of rending their heart, see Acts 14:11-18.

Where is the LORD Looking?

“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God” Joel 2:12-14

“What a gracious invitation is contained in these words. How tenderly the Lord reasons with his people. And what an encouraging assurance it folds up with. Reader! do not fail to observe that this call of the Lord, the accompanying grace to incline the heart to the observance of it is implied. It is most blessed ever to remember that when the Lord thus comes forth in his endearing invitations, he is secretly inclining the heart to accept them. Grace must first enter the heart, or there will be no inclination to obey.” Robert Hawker

“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe

A Fresh Start with God Always Begins with Humility and True Repentance

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14

Concerning rending our hearts before the LORD, one source notes:

The classic Bible passage on this concept is Joel 2:13, where God commands: “Rend your heart and not your garments”.  In ancient biblical culture, tearing (or “rending”) one’s physical clothing was a customary, visible display of extreme grief, despair, or repentance. Through the prophet Joel, God is essentially telling His people: Stop doing the empty, outward religious ritual of tearing your clothes to show everyone how sorry you are. Instead, let me see true, inward brokenness over your sins.

Examples of Rending Physical Garments

In the Bible, the physical act of tearing clothes was used as a dramatic expression of deep emotion in several well-known narratives:

  • Joseph’s Brothers (Genesis 37:29, 34): When Reuben realized Joseph was not in the pit, and later when the brothers brought Joseph’s blood-stained coat to Jacob, they tore their clothes in grief and despair. 
  • Job (Job 1:20): After hearing that he had lost all his wealth and his children, Job stood up and tore his robe as an outward sign of his overwhelming sorrow.
  • King David (2 Samuel 1:11-12): When David received news of the deaths of King Saul and Jonathan, he and his men tore their clothes to mourn.
  • The High Priest (Matthew 26:65): In a dramatic display of hypocritical outrage, the high priest tore his own garments when Jesus declared He was the Son of God, falsely accusing Him of blasphemy.

The Spiritual Meaning of “Rending the Heart”

The concept of “rending the heart” contrasts an outward show with inward reality.

  • Genuine Repentance: Tearing your heart means being vulnerable, acknowledging your brokenness, and deeply repenting of sin before God. 
  • Prioritizing Relationships over Rituals: God desires a sincere heart—true sorrow and a desire to change—more than he desires traditional religious pageantry or dramatic, public displays of grief.
  • The Promise of Forgiveness: In Joel 2:13, the command to rend the heart is immediately followed by the promise of grace: “Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love”.  

God sees beyond our external habits and religious actions, requiring instead a humble, contrite heart to fully experience His mercy.”

God’s Mercy

“Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13  And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14  Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Joel 2:12-14

In God’s Word, where we see men who tear open their garments…. This holds the illustration of rending our hearts before the LORD.

Don’t render outward tearing, no, rather, tear open your inner man, your heart—be honest, sincere, exposed, and vulnerable to the LORD whom you trust.

Let’s attempt to get at, to ascertain what God is commanding of His beloved people to do in this “rend your heart” passage.

“Joel 2:13: Rend your heart—Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.

For he is gracious—Good and benevolent in his own nature.

Merciful—Pitying and forgiving, as the effect of goodness and benevolence.

Slow to anger —He is not easily provoked to punish, because he is gracious and merciful.

Of great kindness—Exuberant goodness to all them that return to him.

And repenteth him of the evil—Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo_34:6, Exo_34:7.” Adam Clarke

“Joel 2:12-14: III. DIVINE APPEAL TO JUDAH TO REPENT (2:12-14)
Even now, the LORD calls the people to repentance. It is not too late to return to Him. But it must be more than outward ritual. Their turning was to be with all their heart, with fasting, with weeping, and with mourning.” Believer’s Bible Commentary

To rend our hearts is the consistent message, mandate of God to His people of all ages and eras.

The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18

“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17

In Joel 2 the LORD reminds those who are backslidden that He “is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? …”

They must meet His stated conditions to receive His blessings ….

He promises that He will forgive them as they…..

“Joel 2:12-27: THE AVERTING OF JUDGMENT
To rend the garment is easy, but a broken and contrite heart can be imparted only by the grace of the Holy Spirit. The love of God should bring us to repentance. He takes no pleasure in our miseries and if men repent and turn from their sin they find an immediate and loving welcome to the Father’s heart and home. Joel had called for the trumpet to announce war; he now directs the trumpet blast to summon the people, from the highest to the lowest, to plead for help. Prayer and true repentance and faith bring an immediate answer. As the husband yearns over his erring but repentant wife, and is indignant with those who have maltreated her, so will Jehovah remove from us, when we turn to Him, those who have cruelly oppressed us.
The great things Jehovah did against Egypt and Babylon are an earnest of what He will do again. The earth (and all  the creation  of God) … have good reason to rejoice in what awaits them. God promises not only to forgive sin, but to make us happy and well provided as if the locust and cankerworm had never settled upon our lives.” FB Meyer

Religious hypocrites, counterfeits, emphasize the outward to cover their inner darkness, rebellion.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.   Matthew 23:23-25

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6

 

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