Giving the first of our time, treasure, and talents is the stated will of God. – “But seek ye FIRST the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matthew 6:33)
Giving Under the New Testament
Clarity and Questions Answered
- Does the Bible teach New Testament believers to tithe?
- What does the LORD say concerning our worship in giving?
- Did Jesus teach tithing?
- Will God curse me if I don’t tithe?
- Will tithing make me wealthy or debt-free?
- If tithing is not commanded under the New Testament, how should I worship Christ with the blessings He is bringing into my life?
- If Christians aren’t supposed to tithe then why is it taught in the church?
- How can I make sure I am giving to New Testament ministry?
There are many now who are exposing the fraud of modern wolves who have coercively placed New Testament Christians under the Old Testament tithing laws God gave to the Jews. The New Testament Scriptures never teach that New Testament believers have to tithe. Believers under the New Covenant can tithe if they wish, but there’s no instruction in the New Covenant to do such. Having learned that tithing is not required, many are left hanging, not knowing how to worship Jesus Christ with their giving. Those who are exposing the exploitation of God’s people by wolves who have told them they will be cursed if they don’t tithe, must teach what Scriptures does teach about giving. Regrettably, it seems that few are learning and teaching what the New Testament teaches concerning giving/distribution. Biblical balance is what we seek as we study the whole counsel of God’s Word (2 Timothy 2:15; 3:15-17).
So, we have a whole lot of unlearned people going around touting that we are not under the law of tithing, and that’s valid. And yet, where are those who are learning and teaching what the New Testament Scriptures teach about giving? Our giving is to be part of our worship to our LORD, the Giver of all good things (James 1:17). That part is the same under both testaments. Someone is being honored with our money and that should be the LORD Himself who alone gives us that ability to have health and to get wealth (Deuteronomy 8:1-18).
“When I stand before God at the end of my life, I would hope that I would not have a single bit of talent (or treasure) left and could say, I used everything You gave me.” Erma Bombeck
The New Testament Scripture have much to say about giving – first our lives and then our provisions (2 Corinthians 8:5). The fact that there is no law of tithing under the New Covenant is no license to ignore the instructions of the One who bled to save us. He taught us not to hoard but rather to be generous in our giving. In fact, the apostle Paul expresses the divine incentive in our giving when he penned these words:
“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11
“The fruits of our righteousness” are “increased” when we give. Jesus taught this also when He instructed us where to lay up treasure:
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.” Matthew 6:19-21
“Cast thy bread upon the waters”
“Cast thy bread upon the waters: for thou shalt find it after many days. 2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.” Ecclesiastes 11:1-2
Of this passage, one commentator writes:
“Ecclesiastes 11:1
a [Cast thy bread upon the waters: for thou shalt find it after many days] This is universally taken to mean that blessings will be returned to one who is generous and hospitable (Ecc_11:1). In Ecc_11:2 one is advised to give a portion of his bread to seven or eight (figurative of several), for no one knows when he will need bread from another for himself.”
Of Ecclesiastes 11:1 John Wesley wrote:
“The waters – Freely and liberally bestow it upon the waters; upon those poor creatures, on whom it may seem to be as utterly lost, as the seed which a man casts into the sea or river. Find it – It shall certainly be restored to thee, either by God or men. This is added to prevent an objection, and to quicken us to the duty enjoyned. After – The return may be slow, but it is sure, and will be so much the more plentiful.”
Of this passage, Adam Clarke wrote:
“Cast thy bread upon the waters – An allusion to the sowing of rice; which was sown upon muddy ground, or ground covered with water, and trodden in by the feet of cattle: it thus took root, and grew, and was found after many days in a plentiful harvest. Give alms to the poor, and it will be as seed sown in good ground. God will cause thee afterwards to receive it with abundant increase. The Targum understands it of giving bread to poor sailors. The Vulgate and my old Bible have the same idea. Send thi brede upon men passing waters.”
THE WAY A PERSON SPENDS THEIR MONEY IS A DIRECTION REFLECTION OF THE PRIORITIES OF THEIR HEART (Matthew 6:21).
Doesn’t the fact that some do not choose to generously support the LORD’s work reveal their disdain for Him who gave them life?
There is much to be missed out on if we don’t learn and do what the LORD taught us concerning giving under the New Testament. From the above passage we see that not only will God reward eternally those who give now, but also that our heart affections will follow our giving into His kingdom.
There is an abundance of teaching on giving in the New Testament. The LORD is not at all silent on this matter. It is a different program than the tithing program He gave to the Jews and yet there are New Testament teachings which find their beginnings as elements that were modeled in the program to Israel. The apostle Paul specifically ties them together (1 Corinthians 9:8-10, 13-14). There is a series of insightful passages revealing the charitable disposition and giving among the earliest believers (Acts 2:44-45; 4:32-35). These are given to us by the LORD to be examples to all believers under the New Covenant. There is an abundance of doctrine on giving in the New Testament Scriptures. Here’s a sampling:
Summary of what the New Testament Teaches on Giving
- 16 of Jesus’ 38 parables involve stewardship (Matthew 25:14-46; Mark 12:41-44; Luke 12:13-47; 16:1-31, etc.)
- Each and every one of us shall be judged by how we gave or did not give (Matthew 25:14-46)
- That God looks at the percentage we give out of what we have and the heart with which we give (Mark 12:41-44; 2 Corinthians 9:7)
- Giving (of self and substance) and how it shall be given back to those who give (Luke 6:29-38)
- As Christ’s body, having all things common, that is, by abandoning our lives in this world, liquidating, and sharing as every believer has need (Acts 2:44-45; 4:32-35)
- Giving so that distribution can be made among all believers and so the LORD’s workers can be provided for (Acts 6:1-4)
- Provision for those whom the LORD has called out to worship and serve Him (feed and equip His sheep) full-time may be sustained (1 Corinthians 9:1-14)
- Gathering and giving that which is being given by the individual members of Christ’s body (1 Corinthians 16: 1-3)
- “Equality” among believers (2 Corinthians 8)
- We shall all be rewarded according as we gave generously or otherwise (Matthew 25:14-46; 2 Corinthians 9:6-11)
- Divinely incentivized giving. Those who give sparingly reap sparingly and those who give generously will reap abundance (2 Corinthians 9:6-11)
- The believers at Philippi helped Paul by providing for him in the Gospel work. Those who gave were given a special promise (v19; Philippians 4:10-19)
- The New Testament teaches giving so that “double honour” provision may be given to those whom the LORD has called out to labor in the word and in doctrine (1 Timothy 5:17-18)
Also, remember that those who still tithe (by faith and clear conscience) are not sinning by doing so, no less than those who observe a certain day of the week to worship and rest (by faith and clear conscience).
The fact that New Testament believers are not under tithing laws does not mean that God will not bless those who give in a disciplined, organized, generous manner. It also does not negate the fact that the LORD will bring us into judgment for our giving or lack thereof. He’s actually watching exactly how we are stewarding what He has given us (Mark 12:41-44).
We must conclude that the LORD is not glorified when we give to causes that do not directly connect with what is taught in His Word. For example: New Testament disciples are to give to that which is clearly fulfilling the New Testament purposes Jesus set forth, namely teaching and preaching His Word (Matthew 28:18-20; Mark 16:15-20). It should be noted that not one penny was collected among the earliest believers to build or sustain/maintain a physical building and perhaps such is the greatest hindrance to the Gospel program Jesus instituted in His Great commission command which still stands today till He returns. Also, giving to false teachers is bidding God speed to them and makes us as guilty and condemned as they are before God (2 John 7-11).
New Testament Christians are not only to give but also to make sure their giving is according to God’s Word. The following is a partial list of things that will work against us and not be rewarded:
- Giving to physical building projects (new or renovation)
- Paying to maintain a physical building, especially in a wasteful manner)
- Giving to contribute to wasteful, man-centered projects or causes or maintenance of temporal things that only stifle the going forth of the Gospel
- Humanitarian “missions” that don’t include the clear preaching and teaching of God’s Word
- Giving the already over paid pastor wolf an expensive watch for his birthday or sending him on a lavish vacation
- The SPCA or any animal (beast) cause
- Breast cancer causes, etc. (the wicked Susan G. Komen Foundation gives money to Planned Parenthood to murder babies)
- Entertainment that poses as ministry
- Children’s church that does not teach God’s Word
The early disciples of Jesus are our example and they didn’t huddle, hunker down, or hide but instead they “went every where preaching the word.” (Acts 8:4) A personal study of the book of Acts will begin to reveal a vast difference between authentic New Testament Christianity and the self-serving apostate modern church and the hireling wolves who make merchandise of the biblically illiterate (2 Peter 2:1-3).
It does not matter how deeply passionate someone feels about what cause they give to. If a cause isn’t clearly fulfilling a New Testament purpose it’s wasteful and sinful to further that cause. The only thing that matters is whether or not their giving is clearly reconcilable with the Great Commission to teach God’s Word to His people and to preach His Word to the lost (Matthew 28:18-20; Mark 16:15-20; Acts, etc.). All New Testament giving should in one way or another go to provide for those preaching and teaching His Word, tending to the sheep of Christ, winning lost souls, and providing for believers in need.
If it’s not fulfilling the clearly stated New Testament purpose, it’s not glorifying God and is wasted resources for which we shall give account. If giving to a cause is not funding the feeding of Christ’s sheep and declaration of His truth, it’s not New Testament giving.
“The Lord Loveth a cheerful giver.” 2 Corinthians 9:7
This message is not to discourage the believer from tithing. It is NOT a sin to tithe and it’s not required, especially under the coercive way under the New Testament. It’s important to realize that Christ’s New Testament saints are not forced, commanded, or instructed to tithe under the New Testament. This makes you free to give out of a heart of cheerfulness (hilarity) which the LORD says He delights in (2 Corinthians 9:7). Actually, it’s a good idea in organizing ones finances. “Firstfruits” giving is a great way to worship the LORD with our finances and assures that He alone is put first (Proverbs 3:9-10; Matthew 6:33, etc.).
Are you taking care of your own business and not “the Father’s business”? (Luke 2:49) If so, unlike Christ, you are all about yourself, your own self-serving business and not “the Father’s business.” The LORD created and saved you to be about His business first and foremost. How do we think that’s going to work out for you if you don’t repent and begin putting the LORD first in your life and finances? Diminishing returns.
Is tithing essential to salvation? No! Will God still keep His promises to bless those who give? Yes (2 Corinthians 1:20).
If we do not take control of our money, our money will continue to have control over us. There’s no better way to take control and begin to steward all the resources God brings into your possession than by making the decision to give the LORD the very first portion of all that you are blessed to bring in.
Taking care of the things of God’s kingdom is seeking first His kingdom.
“Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.” Haggai 1:9
“Honour the Lord with thy substance, and with the firstfruits of all thine increase: 10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:9-10
New Testament Distribution (audio) | Is Your Local Church Fulfilling a New Testament Purpose? | Much More on Stewardship and Giving Here.
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FEEDBACK:
“The problem with tithing is that we are to cheerfully give without being instructed to tithe. The Spirit of God should direct us to give even more than a 10% of our money or goods or whatever. We are led of the Spirit of God not the Law. All tithing has done is keep these preachers who don’t preach the truth in all their expensive cars and homes, and planes and so forth. I love to give. I don’t believe like the preachers teach to tithe or else. I’m not talking about you brother, but many others. Be Blessed.” David Pace
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Abiding
“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Apostasy
The Book of Jude Narrated [podcast]

The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
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Abiding
The Song of Moses: God’s Favor upon His People [podcast]

“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30
Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).
At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.
“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14
“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary
“Deuteronomy 32:10
a [He found him in a desert land …] The sevenfold preservation of Israel:
1. God found (literally, sustained) him in the wilderness (Deu_32:10).
2. He led him around (Deu_32:10-12).
3. He instructed him (Deu_32:10).
4. He kept him as the apple (pupil) of His eye.
5. He preserved him from idolatry (Deu_32:12).
6. He exalted him among the nations (Deu_32:13).
7. He gave him material prosperity (Deu_32:13-14).
b [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake
“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.
It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.
This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer
Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.
“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran
“He that dwelleth in the secret place of the most High
shall abide under the shadow of the Almighty. 2 I will
say of the LORD, He is my refuge and my fortress: my
God; in him will I trust. 3 Surely he shall deliver thee
from the snare of the fowler, and from the noisome
pestilence. 4 He shall cover thee with his feathers,
and under his wings shalt thou trust: his truth shall
be thy shield and buckler.” Psalms 91:1-4
Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).
“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”
Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.
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