
The Sin and the Cause of Prayerlessness by Andrew Murray
From the book The Prayer Life by Andrew Murray
Chapter 1
If conscience is to do its work, and the contrite heart is to feel its misery, it is necessary that each individual should mention his sin by name. The confession must be severely personal. In a meeting of ministers there is probably no single sin which each one of us ought to acknowledge with deeper shame – ‘Guilty, verily guilty’ – than the sin of prayerlessness.
What is it, then, that makes prayerlessness such a great sin? At first it is looked upon merely as a weakness. There is so much talk about lack of time and all sorts of distractions that the deep guilt of the situation is not recognised. Let it be our honest desire that, for the future, the sin of prayerlessness may be to us truly sinful. Consider
1. What a reproach it is to God
There is the holy and most glorious God who invites us to come to him, to hold converse with him, to ask from him such things as we need, and to experience what a blessing there is in fellowship with him. He has created him we might find our highest glory and salvation.
What use do we make of this heavenly privilege? How many there are who take only five minutes for prayer! They say that they have no time and that the heart desire for prayer is lacking; they do not know how to spend half an hour with God! It is not that they absolutely do not pray; they pray every day – but they have no joy in prayer, as a token of communion with God which shows that God is everything to them.
If a friend comes to visit them, they have time, they make time, even at the cost of sacrifice, for the sake of enjoying converse with him. Yes, they have time for everything that really interests them, but no time to practise fellowship with God and delight themselves in him! They find time for a creature who can be of service to them; but day after day, month after month passes, and there is no time to spend one hour with God.
Do not our hearts begin to acknowledge what a dishonour, what a despite of God this is, that I dare to say I cannot find time for fellowship with him? If this sin begins to appear plain to us, shall we not with deep shame cry out: ‘Woe is me, for I am undone, 0 God; be merciful to me, and forgive this awful sin of prayerlessness.’ Consider further
2. It is the cause of a deficient spiritual life
It is a proof that, for the most part, our life is still under the power of ‘the flesh’. Prayer is the pulse of life; by it the doctor can tell what is the condition of the heart. The sin of prayerlessness is a proof for the ordinary Christian or minister that the life of God in the soul is in deadly sickness and weakness.
Much is said and many complaints are made about the feebleness of the Church to fulfill her calling, to exercise an influence over her members, to deliver them from the power of the world, and to bring them to a life of holy consecration to God. Much is also spoken about her indifference to the millions of heathen whom Christ entrusted to her that she might make known to them his love and salvation. What is the reason that many thousands of Christian workers in the world have not a greater influence? Nothing save this – the prayerlessness of their service. In the midst of all their zeal in the study and in the work of the Church, of all their faithfulness in preaching and conversation with the people, they lack that ceaseless prayer which has attached to it the sure promise of the Spirit and the power from on high. It is nothing but the sin of prayerlessness which is the cause of the lack of a powerful spiritual life! Consider further
3. The dreadful loss which the Church suffers as a result of the prayerlessness of the minister
It is the business of a minister to train believers up to a life of prayer; but how can a leader do this if he himself understands little the art of conversing with God and of receiving from the Holy Spirit, every day, out of heaven, abundant grace for himself and for his work? A minister cannot lead a congregation higher than he is himself. He cannot with enthusiasm point out a way, or explain a work, in which he is not himself walking or living.
How many thousands of Christians there are who know next to nothing of the blessedness of prayer fellowship with God! How many there are who know something of it and long for a further increase of this knowledge, but in the preaching of the Word they are not persistently urged to keep on till they obtain the blessing! The reason is simply and only that the minister understands so little about the secret of powerful prayer and does not give prayer the place in his service which, in the nature of the case and in the will of God, is indispensably necessary. Oh, what a difference we should notice in our congregations if ministers could be brought to see in its right light the sin of prayerlessness and were delivered from it! Once more consider:
4. The impossibility of preaching the gospel to all men-as we are commanded by Christ to do -so long as this sin is not overcome and cast out.
Many feel that the great need of missions is the obtaining of men and women who will give themselves to the Lord to strive in prayer for the salvation of souls. It has also been said that God is eager and able to deliver and bless the world he has redeemed, if his people were but willing, if they were but ready, to cry to him day and night But how can congregations be brought to that unless there comes first an entire change in ministers and that they begin to see that the indispensable thing is not preaching, not pastoral visitation, not church work, but fellowship with God in prayer till they are clothed with power from on high?
Oh, that all thought and work and expectation concerning the kingdom might drive us to the acknowledgement of the sin of prayerlessness! God help us to root it out! God deliver us from it through the blood and power of Christ Jesus! God teach every minister of the Word to see what a glorious place he may occupy if he first of all is delivered from this root of evils; so that with courage and joy, in faith and perseverance, he can go on with his God!
The sin of prayerlessness! The Lord lay the burden of it so heavy on our hearts that we may not rest till it is taken far from us through the name and power of Jesus He will make this possible for us.
A witness from America
In 1898, there were two members of the Presbytery in New York who attended the Northfield Conference for the deepening of the spiritual life. They returned to their work with the fire of a new enthusiasm. They endeavoured to bring about a revival in the entire Pres bytery. In a meeting which they held, the chairman was guided to ask the brethren a question concerning their prayer life: ‘Brethren,’ said he, ‘let us today make confession before God and each other. It will do us good. Will everyone who spends half an hour every day with God in connection with his work hold up a hand?’ One hand was held up. He made a further request: ‘All who thus spend fifteen minutes hold up a hand.’ Not half of the hands were held up. Then he said: ‘Prayer, the working power of the Church of Christ, and half of the workers make hardly any use of it! All who spend five minutes hold up hands.’ All hands went up. But one man came later with the confession that he was not quite sure if he spent five minutes in prayer every day. ‘It is,’ said he, ‘a terrible revelation of how little time I spend with God.’
The cause of prayerlessness.
In an elder’s prayer meeting, a brother put the question: ‘What, then, is the cause of so much prayerlessness? Is it not unbelief?’
The answer was: ‘Certainly; but then comes the question what is the cause of that unbelief?’ When the disciples asked the Lord Jesus: ‘Why could not we cast the devil out?’ His answer was: ‘Because of your unbelief.’ He went further and said: ‘Howbeit this kind goeth not out but by prayer and fasting’ (Matt. 17.19-21). If the life is not one of self-denial – of fasting – that is, letting the world go; of prayer – that is, laying hold of heaven, faith cannot be exercised. A life lived according to the flesh and not according to the Spirit – it is in this that we find the origin of the prayerlessness of which we complain. As we came out of the meeting a brother said to me: ‘That is the whole difficulty; we wish to pray in the Spirit and at the same time walk after the flesh, and this is impossible.’
If one is sick and desires healing, it is of prime importance that the true cause of the sickness be discovered. This is always the first step toward recovery. If the particular cause is not recognised, and attention is directed to subordinate causes, or to supposed but not real causes, healing is out of the question. In like manner, it is of the utmost importance for us to obtain a correct insight into the cause of the sad condition of deadness and failure in prayer in the inner chamber, which should be such a blessed place for us. Let us seek to realise fully what is the root of this evil.
Scripture teaches us that there are but two conditions possible for the Christian. One is a walk according to the Spirit, the other a walk according to ‘the flesh’. These two powers are in irreconcilable conflict with each other. So it comes to pass, in the case of the majority of Christians, that, while we thank God that they are born again through the Spirit and have received the life of God – yet their ordinary daily life is not lived according to the Spirit but according to ‘the flesh’. Paul writes to the Galatians: ‘Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?’ (Gal. 3.3). Their service lay in fleshly outward performances. They did not understand that where ‘the flesh’ is permitted to influence their service of God, it soon results in open sin.
So he mentions not only grave sins as the work of ‘the flesh’, such as adultery, murder, drunkenness; but also the more ordinary sins of daily life – wrath, strife, variance; and he gives the exhortation: ‘Walk in the Spirit, and ye shall not fulfill the lust of the flesh… If we live in the Spirit, let us also walk in the Spirit’ (Gal. 5.16, 25). The Spirit must be honoured not only as the author of a new life but also as the leader and director of our entire walk. Otherwise we are what the apostle calls ‘carnal’.
The majority of Christians have little understanding of this matter. They have no real knowledge of the deep sinfulness and godlessness of that carnal nature which belongs to them and to which unconsciously they yield. ‘God… condemned sin in the flesh’ (Rom. 8.3) – in the cross of Christ. ‘They that are Christ’s have crucified the flesh with the affections and lusts’ (Gal. 5.24). ‘The flesh’ cannot be improved or sanctified. ‘The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be’ (Rom. 8.7). There is no means of dealing with ‘the flesh’ save as Christ dealt with it, bearing it to the cross. ‘Our old man is crucified with him’ (Rom. 6.6); so we by faith also crucify it, and regard and treat it daily as an accursed thing that finds its rightful place on the accursed cross.
It is saddening to consider how many Christians there are who seldom think or speak earnestly about the deep and immeasurable sinfulness of ‘the flesh’-‘In me (that is, in my flesh) dwelleth no good thing'(Rom. 7.18). The man who truly believes this may well cry out: ‘I see another law in my members … bringing me into captivity to the law of sin… 0 wretched man that I am! who shall deliver me from the body of this death?’ (Rom. 7.23, 24). Happy is he who can go further and say: ‘I thank God, through Jesus Christ our Lord… For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death’ (Rom. 7.25; 8.2).
Would that we might understand God’s counsels of grace for us! ‘The flesh’ on the cross – the Spirit in the heart and controlling the life.
This spiritual life is too little understood or sought after; yet it is literally what God has promised and will accomplish in those who unconditionally surrender themselves to him for this purpose.
Here then we have the deep root of evil as the cause of a prayerless life. ‘The flesh’ can say prayers well enough, calling itself religious for so doing and thus satisfying conscience. But ‘the flesh’ has no desire or strength for the prayer that strives after an intimate knowledge of God; that rejoices in fellowship with him; and that continues to lay hold of his strength. So, finally, it comes to this, ‘the flesh’ must be denied and crucified.
The Christian who is still carnal has neither disposition nor strength to follow after God. He rests satisfied with the prayer of habit or custom; but the glory, the blessedness of secret prayer is a hidden thing to him, till some day his eyes are opened, and he begins to see that ‘the flesh’, in its disposition to turn away from God, is the archenemy which makes powerful prayer impossible for him.
I had once, at a conference, spoken on the subject of prayer and made use of strong expressions about the enmity of ‘the flesh’ as a cause of prayerlessness. After the address, the minister’s wife said that she thought 1 had spoken too strongly. She also had to mourn over too little desire for prayer, but she knew her heart was sincerely set on seeking God. 1 showed her what the word of God said about ‘the flesh’, and that everything which prevents the reception of the Spirit is nothing else than a secret work of ‘the flesh’. Adam was created to have fellowship with God and enjoyed it before his fall. After the fall, however, there came immediately, a deep- seated aversion to God, and he fled from him. This incurable aversion is the characteristic of the unregenerate nature and the chief cause of our unwillingness to surrender ourselves to fellowship with God in prayer. The following day she told me that God had opened her eyes; she confessed that the enmity and unwillingness of ‘the flesh’ was the hidden hindrance in her defective prayer life.
0 my brethren, do not seek to find in circumstances the explanation of this prayerlessness over which we mourn; seek it where God’s word declares it to be, in the hidden aversion of the heart to a holy God.
When a Christian does not yield entirely to the leading of the Spirit – and this is certainly the will of God and the work of his grace – he lives, without knowing it, under the power of ‘the flesh’. This life of ‘the flesh’ manifests itself in many different ways. It appears in the hastiness of spirit, or the anger which so unexpectedly arises in you, in the lack of love for which you have so often blamed yourself; in the pleasure found in eating and drinking, about which at times your conscience has chidden you; in that seeking for your own will and honour, that confidence in your own wisdom and power, that pleasure in the world, of which you are sometimes ashamed before God. All this is life ‘after the flesh’. ‘Ye are yet carnal’ (1 Con 3.3) that text, perhaps, disturbs you at times; you have not full peace and joy in God.
I pray you take time and give an answer to the question: Have 1 not found here the cause of my prayerlessness, of my powerlessness to effect any change in the matter? I live in the Spirit, 1 have been born again, but 1 do not walk after the Spirit -‘the flesh’ lords it over me. The carnal life cannot possibly pray in the spirit and power. God forgive me. The carnal life is evidently the cause of my sad and shameful prayerlessness.
The storm centre on the battlefield
Mention was made in conference of the expression ‘strategic position’ used so often in reference to the great strife between the kingdom of heaven and the powers of darkness.
When a general chooses the place from which he intends to strike the enemy, he pays most attention to those points which he thinks most important in the fight. Thus there was on the battlefield of Waterloo a farmhouse which Wellington immediately saw was the key to the situation. He did not spare his troops in his endeavours to hold that point: the victory depended on it. So it actually happened. It is the same in the conflict between the believer and the powers of darkness. The inner chamber is the place where the decisive victory is obtained.
The enemy uses all his power to lead the Christian and above all the minister, to neglect prayer. He knows that however admirable the sermon may be, however attractive the service, however faithful the pastoral visitation, none of these things can damage him or his kingdom if prayer is neglected. When the Church shuts herself up to the power of the inner chamber, and the soldiers of the Lord have received on their knees ‘power from on high’, then the powers of darkness will be shaken and souls will be delivered. In the Church, on the mission field, with the minister and his congregation, everything depends on the faithful exercise of the power of prayer.
In the week of conference I found the following in The Christian:
Two persons quarrel over a certain point. We call them Christian and Apollyon. Apollyon notices that Christian has a certain weapon which would give him a sure victory. They meet in deadly strife, and Apollyon resolves to take away the weapon from his opponent and destroy it. For the moment the main cause of the strife has become subordinate; the great point now is who shall get possession of the weapon on which everything depends? It is of vital importance to get hold of that.
So it is in the conflict between Satan and the believer. God’s child can conquer everything by prayer. Is it any wonder that Satan does his utmost to snatch that weapon from the Christian, or to hinder him in the use of it?
How now does Satan hinder prayer? By temptation to postpone or curtail it, by bringing in wandering thoughts and all sorts of distractions; through unbelief and hopelessness. Happy is the prayer hero who, through it all, takes care to hold fast and use his weapon. Like our Lord in Gethsemane, the more violently the enemy attacked the more earnestly he prayed and ceased not till he had obtained the victory. After all the other parts of the armour had been named, Paul adds: ‘with all prayer and supplication in the Spirit’ (Eph. 6.18). Without prayer, the helmet of salvation, and the shield of faith, and the sword of the Spirit which is God’s word, have no power. All depends on prayer. God teach us to believe and hold this fast!
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Abiding
The Imperative of Private Prayer [podcast]

We must be aware of our prayers we throw up while they have no congruence with our personal life – when they are shot gun prayers void of the foundation of private prayer, private praying, and holy living.
Private prayer with God is an essential to set your life up for success.
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6
Private prayer is essential to the disciple. Jesus reveals here that those who seek His face in prayer privately, will be used of Him publicly!
Are you at Christ’s feet? Do you live a life of prayer? Have you ever studied the life of Christ and beheld the many instances of His prayer life?
“And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.” Mark 1:35
“Solitary” simply means uninhabited.
If we want to assess our true spiritual state with God, we need only look to our prayer life or lack thereof. Show me a man’s prayer life, and I will show you who that man is! When God is truly first in a person’s life, all else will be demoted in importance!
“Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4-5
Backsliding begins with neglect of our relationship, our prayer life, our life of prayer with our LORD and Savior.
“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41
I will either pray my way into glory, or I will not be there. Matthew 26:41
Prayer: Heavenly Father, I return to You now. Please forgive my sin of prayerlessness. Break me LORD. In Jesus’ name, amen.
Moments with Our Master [book] 365 Day Devotional book available at safeguardyoursoul.com/store and amazon. English and Spanish.
See what others are saying about this devotional book.
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Abiding
What Eternal Security Wolves Refuse to Teach [podcast]

THE 5 SINS THAT KEPT ISRAEL (God’s own covenant people) OUT OF THEIR PROMISED LAND OF BLESSINGS and will keep us out if not relinquished. Friend, please read 1 Corinthians 10:1-13 with all your might. Make this text your meat.
The world seeks to romance sin but if God says it’s sin, that’s what it is. Toning down the terms changes nothing. Judgment Day is on the way.
We are fighting the good fight of faith, “striving against sin” and “more than conquerors” over sin through Jesus who loves us and bought us with His own blood! (1 Timothy 6:12; Hebrews 12:4; 13:12; Acts 20:28; Romans 8:37)
There are the 5 sins listed here that kept God’s people out of His blessings. We all need to L.I.F.T.M. up to the LORD in repentance and for His perfect forgiveness and cleansing. God the Holy Spirit warns us here through Paul’s pen (1 Cor. 10:1-13), that Israel and these sins are “examples” (vv. 6, 11) to all NT believers. God destroys those who go back on Him after knowing Him (transgressors – Ps. 68:21; 73:28; 125:5, etc.). If not ridden out of our lives, any one of these 5 sins WILL keep us out of our promised land. God is holy (Heb. 12:14). As taken in order from 1 Cor. 10:6-10, here are those 5 sins:
-
Lust
-
Idolatry
-
Fornication
-
Tempting Christ
-
Murmuring
This simple acronym should help us to remember these sins and remain separate from them as we grow today to know and love our Savior more fervently. “Keep thyself pure” (1 Timothy 5:22).
Committing the sin is one thing (1 John 1:8-10, right) and refusing to repent of it is yet another. Refusing to acknowledge, repent, confess, and cease is what snares the soul and ousts us from Christ (Proverbs 28:13).
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
If the Holy Spirit has quickened any offences of your heart, simply L.I.F.T.M. up to Christ the Redeemer, Forgiver, Cleanser, and Transformer of lives.
Fornication Defiles
“It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have (Gr. possessed and wouldn’t repent) his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.” 1 Corinthians 5:1-2
1 Corinthians 10 completely destroys the OSAS / eternal security argument.
Notice the word “OUR” in verses 6 and 11. This is directly spoken to warn NEW Testament saints that they are going to hell if they live and die in sin.
Case closed.
1 Corinthians 10:1-12
1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were OUR examples, to the intent we should not lust after evil things, as they also LUSTED.
7 Neither be ye IDOLATERS, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8 Neither let us commit FORNICATION, as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us TEMPT CHRIST, as some of them also tempted, and were destroyed of serpents.
10 Neither MURMUR ye, as some of them also murmured, and were destroyed of the destroyer.
11 Now all these things happened unto them for ensamples: and they are written for OUR admonition, upon whom the ends of the world are come.
12 Wherefore let him that thinketh he standeth take heed lest he fall.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
The cross. Christ raises up those who are crcified with Him – outside of which no man can overcome sin. Romans 6.
“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27
Eternal security is a false teaching. 1 sin separated Adam and Eve from God and “The wages of sin is (still) death” because God is Holy (Rom 6:23, etc.). Moral coward counterfeits hate, despise the Gospel essential of the cross, the crucified life. They want Jesus to save them to Heaven but not from sin. These are the sin-justifying, grace-perverting “ungodly men” Jude warned us about (Jude 4).
The divine declaration that “The wages of sin is death” which means separation from God, appears throughout Scripture (Romans 6:23).
“He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.” Proverbs 19:16
Die or death always means separation.
OSAS/eternal security is a lie from hell. OSAS was Satan’s first lie and so it’s blasphemy to teach this doctrine of devils and claim it’s part of the Gospel. You are attributing Satan’s lie to the LORD Jesus. Repent now sinner. See Genesis 2:17; 3:4; Romans 11:20-22; 1 Timothy 4:1; Hebrews 3:6, 12-14; 10:26-39; 2 Peter 2:20-21; Jude 4, etc..
The concept of an un-conditional eternal security is not established in Scripture … Except for it being Satan’s first teaching, His first lie – the “Ye shall NOT surely die” lie (Genesis 2:17; 3:4).
“Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 that he might sanctify and cleanse it with the washing of water by the word, 27 that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” Revelation 19:7-9
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1
“And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:3
“Psalms 51:1-19
Psalm 51: Sweet Perfumes of Penitence
Alexander Maclaren once said, ‘The alchemy of divine love can extract sweet perfumes of penitence and praise out of the filth of sin.’ We have an illustration of this in Psalm 51. As the heading explains, it was written by David after Nathan the prophet had boldly exposed him for committing adultery with Bathsheba and for murdering Uriah. Utterly convicted of his sin, David pours out this torrent of penitence from his broken and contrite heart.” Believer’s Bible Commentary
Read and pray Psalm 51.
Prayer of Returning: Holy Father, You gave all when You gave Your only begotten Son who came and died for our sins. You’ve also called me to lay down my life, to lose my life in this fleeting world. I have not done well at giving over my life to You … You alone who are worthy of my full, unreserved worship. Right this moment I ask You to forgive my sin of having another god before You which is self idolatry and spiritual adultery. I have alienated the affections of my heart away from You LORD and onto myself. For this I ask You to forgive me and I right here and now turn to You Jesus. Right this moment I lay my life in Your holy hands LORD. Into Your hands I submit my spirit – my whole being. Not my will but Thine be done LORD Jesus! I am no longer my own. I am Yours. I am dead and my life is hid with Christ in God. I love You Jesus and am ceaselessly grateful that You bought me with the price of Your own blood! You must increase but I must decrease. I ask You to unite my heart to fear Thy holy name! Teach me daily to lay myself aside and to give the reins over to You! In Jesus’ Name, amen.
Eternal Security/Once saved always saved is a lie from hell.
If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?
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Abiding
Purifying Ourselves even as He is Pure [podcast]

Ready or Not – Jesus is Coming
“And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:3
Here’s how you know if you are ready to meet Jesus—whether by dying or His soon return. The context of the Bible verse above is the return of Jesus and being ready for it (1 John 2:24-3:3). Those who live for Christ long to see Him and look expectantly for His soon return. This world is not their
home.
“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16
God is holy and He says to …
“Follow peace with all men, and holiness, without which no man shall see the Lord:” Hebrews 12:14
Holiness simply means pure, sanctified.
Clearing out everything that defiles us in His holy eyes is the sign that we are living in fervent expectation of our LORD’s return for His bride.
“His wife hath made herself ready”
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” Revelation 19:7-9
We see here again, the earmark fruit of the Heaven bound remnant of Christ, the bride of Christ – “his wife hath made herself ready.”
2 ways to purification
- The precious blood of Jesus (Matthew 26:28; 1 Peter 1:18-19; 1 John 1:7
- The washing of water by the Word of God (Ephesians 5:26).
Washed in His Precious Blood
“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:” 1 Peter 1:18-19
The Washing of Water by the Word
“Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27
Your present spiritual state is what matters most to God. In Ephesians 5:25-27 carefully note the state of the Church—the people for whom Jesus will soon return.
Those not purifying their lives (washing daily in the blood and water of His Word), do not live daily with the hope of Christ’s return.
Memorize 1 John 3:3 today.
“And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. 18 And these are they which are sown among thorns; such as hear the word, 19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” Mark 4:17-19
Jesus warns us here of …
- the cares of this world,
- and the deceitfulness of riches
- and the lusts of other things
We are “espoused” to Christ the Bridegroom. We are not yet married to Him and will not be if we are not purifying ourselves before Him (2 Corinthians 11:2).
“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” 2 Corinthians 11:2
All 10 virgins in Jesus’ parable were engaged, invited to attend the the marriage, the wedding (Matthew 25:1-13). Only 5 of them made it in and the other 5 were rejected. Why?
One source summates the importance of the parable of the 10 virgins – where 5 made it and the other 5 were shut out.
“The parable of the ten virgins teaches about spiritual readiness for the return of Jesus Christ, with five wise virgins who prepared by bringing extra oil for their lamps and five foolish virgins who did not. The foolish virgins were turned away by the bridegroom when he arrived, as they were unprepared and missed the feast. The parable, found in Matthew 25:1-13, encourages constant vigilance and preparation for the unknown time of Christ’s coming.”
Here is a picture of our abiding fellowship and relationship with Jesus…..
“Nevertheless I am continually with thee: thou hast holden me by my right hand. 24 Thou shalt guide me with thy counsel, and afterward receive me to glory.” Psalms 73:23-24
When your vessel is full of the oil of Heaven via fellowship, you will be purifying your life of everything that defiles you in His holy eyes, in the eyes of the Great Bridegroom.
We are no longer our own. We are Christ’s. He bought us, purchased us back to Himself and the Father with His blood.
“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19-20
“The flesh and spirit”
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1
Prayer: Father, I know You are holy and will have Your holy Bride whom Jesus died to purchase. Please purify my heart, mind and life of all that defiles. Make me holy dear LORD, as You alone can do. In Jesus’ name, amen.
“Loved this podcast. I think it was important to stress that women need to be submitted to their husbands as our country is infested with Jezebels. Who refuse to lay down their lives and submit to God and their husbands. Who can find a virtuous woman? Proverbs 31:10. Do men ask that question? And more importantly our relationship with our husbands is a direct result of our relationship with the Lord. If a woman is not submitted to Jesus she will never submit to her husband. It starts at the feet of Jesus. We must be like Mary. Bringing all of our alabaster box (ourselves) to Him. I love what Job says, ‘The root of the matter is found in me.’ Job 19:28. This is always true! If my husband or anyone else upsets me I must go before God and let Him search my heart and see if there be any wicked way in me! Psalm 139:23-24. And I can guarantee there is. It all starts with me!! Allowing God to purify and cleanse my heart. My heart!!” Karen Cochran
Moments with Our Master [book] 365 Day Devotional book available at STORE page and amazon. English and Spanish.
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