
The Sin and the Cause of Prayerlessness by Andrew Murray
From the book The Prayer Life by Andrew Murray
Chapter 1
If conscience is to do its work, and the contrite heart is to feel its misery, it is necessary that each individual should mention his sin by name. The confession must be severely personal. In a meeting of ministers there is probably no single sin which each one of us ought to acknowledge with deeper shame – ‘Guilty, verily guilty’ – than the sin of prayerlessness.
What is it, then, that makes prayerlessness such a great sin? At first it is looked upon merely as a weakness. There is so much talk about lack of time and all sorts of distractions that the deep guilt of the situation is not recognised. Let it be our honest desire that, for the future, the sin of prayerlessness may be to us truly sinful. Consider
1. What a reproach it is to God
There is the holy and most glorious God who invites us to come to him, to hold converse with him, to ask from him such things as we need, and to experience what a blessing there is in fellowship with him. He has created him we might find our highest glory and salvation.
What use do we make of this heavenly privilege? How many there are who take only five minutes for prayer! They say that they have no time and that the heart desire for prayer is lacking; they do not know how to spend half an hour with God! It is not that they absolutely do not pray; they pray every day – but they have no joy in prayer, as a token of communion with God which shows that God is everything to them.
If a friend comes to visit them, they have time, they make time, even at the cost of sacrifice, for the sake of enjoying converse with him. Yes, they have time for everything that really interests them, but no time to practise fellowship with God and delight themselves in him! They find time for a creature who can be of service to them; but day after day, month after month passes, and there is no time to spend one hour with God.
Do not our hearts begin to acknowledge what a dishonour, what a despite of God this is, that I dare to say I cannot find time for fellowship with him? If this sin begins to appear plain to us, shall we not with deep shame cry out: ‘Woe is me, for I am undone, 0 God; be merciful to me, and forgive this awful sin of prayerlessness.’ Consider further
2. It is the cause of a deficient spiritual life
It is a proof that, for the most part, our life is still under the power of ‘the flesh’. Prayer is the pulse of life; by it the doctor can tell what is the condition of the heart. The sin of prayerlessness is a proof for the ordinary Christian or minister that the life of God in the soul is in deadly sickness and weakness.
Much is said and many complaints are made about the feebleness of the Church to fulfill her calling, to exercise an influence over her members, to deliver them from the power of the world, and to bring them to a life of holy consecration to God. Much is also spoken about her indifference to the millions of heathen whom Christ entrusted to her that she might make known to them his love and salvation. What is the reason that many thousands of Christian workers in the world have not a greater influence? Nothing save this – the prayerlessness of their service. In the midst of all their zeal in the study and in the work of the Church, of all their faithfulness in preaching and conversation with the people, they lack that ceaseless prayer which has attached to it the sure promise of the Spirit and the power from on high. It is nothing but the sin of prayerlessness which is the cause of the lack of a powerful spiritual life! Consider further
3. The dreadful loss which the Church suffers as a result of the prayerlessness of the minister
It is the business of a minister to train believers up to a life of prayer; but how can a leader do this if he himself understands little the art of conversing with God and of receiving from the Holy Spirit, every day, out of heaven, abundant grace for himself and for his work? A minister cannot lead a congregation higher than he is himself. He cannot with enthusiasm point out a way, or explain a work, in which he is not himself walking or living.
How many thousands of Christians there are who know next to nothing of the blessedness of prayer fellowship with God! How many there are who know something of it and long for a further increase of this knowledge, but in the preaching of the Word they are not persistently urged to keep on till they obtain the blessing! The reason is simply and only that the minister understands so little about the secret of powerful prayer and does not give prayer the place in his service which, in the nature of the case and in the will of God, is indispensably necessary. Oh, what a difference we should notice in our congregations if ministers could be brought to see in its right light the sin of prayerlessness and were delivered from it! Once more consider:
4. The impossibility of preaching the gospel to all men-as we are commanded by Christ to do -so long as this sin is not overcome and cast out.
Many feel that the great need of missions is the obtaining of men and women who will give themselves to the Lord to strive in prayer for the salvation of souls. It has also been said that God is eager and able to deliver and bless the world he has redeemed, if his people were but willing, if they were but ready, to cry to him day and night But how can congregations be brought to that unless there comes first an entire change in ministers and that they begin to see that the indispensable thing is not preaching, not pastoral visitation, not church work, but fellowship with God in prayer till they are clothed with power from on high?
Oh, that all thought and work and expectation concerning the kingdom might drive us to the acknowledgement of the sin of prayerlessness! God help us to root it out! God deliver us from it through the blood and power of Christ Jesus! God teach every minister of the Word to see what a glorious place he may occupy if he first of all is delivered from this root of evils; so that with courage and joy, in faith and perseverance, he can go on with his God!
The sin of prayerlessness! The Lord lay the burden of it so heavy on our hearts that we may not rest till it is taken far from us through the name and power of Jesus He will make this possible for us.
A witness from America
In 1898, there were two members of the Presbytery in New York who attended the Northfield Conference for the deepening of the spiritual life. They returned to their work with the fire of a new enthusiasm. They endeavoured to bring about a revival in the entire Pres bytery. In a meeting which they held, the chairman was guided to ask the brethren a question concerning their prayer life: ‘Brethren,’ said he, ‘let us today make confession before God and each other. It will do us good. Will everyone who spends half an hour every day with God in connection with his work hold up a hand?’ One hand was held up. He made a further request: ‘All who thus spend fifteen minutes hold up a hand.’ Not half of the hands were held up. Then he said: ‘Prayer, the working power of the Church of Christ, and half of the workers make hardly any use of it! All who spend five minutes hold up hands.’ All hands went up. But one man came later with the confession that he was not quite sure if he spent five minutes in prayer every day. ‘It is,’ said he, ‘a terrible revelation of how little time I spend with God.’
The cause of prayerlessness.
In an elder’s prayer meeting, a brother put the question: ‘What, then, is the cause of so much prayerlessness? Is it not unbelief?’
The answer was: ‘Certainly; but then comes the question what is the cause of that unbelief?’ When the disciples asked the Lord Jesus: ‘Why could not we cast the devil out?’ His answer was: ‘Because of your unbelief.’ He went further and said: ‘Howbeit this kind goeth not out but by prayer and fasting’ (Matt. 17.19-21). If the life is not one of self-denial – of fasting – that is, letting the world go; of prayer – that is, laying hold of heaven, faith cannot be exercised. A life lived according to the flesh and not according to the Spirit – it is in this that we find the origin of the prayerlessness of which we complain. As we came out of the meeting a brother said to me: ‘That is the whole difficulty; we wish to pray in the Spirit and at the same time walk after the flesh, and this is impossible.’
If one is sick and desires healing, it is of prime importance that the true cause of the sickness be discovered. This is always the first step toward recovery. If the particular cause is not recognised, and attention is directed to subordinate causes, or to supposed but not real causes, healing is out of the question. In like manner, it is of the utmost importance for us to obtain a correct insight into the cause of the sad condition of deadness and failure in prayer in the inner chamber, which should be such a blessed place for us. Let us seek to realise fully what is the root of this evil.
Scripture teaches us that there are but two conditions possible for the Christian. One is a walk according to the Spirit, the other a walk according to ‘the flesh’. These two powers are in irreconcilable conflict with each other. So it comes to pass, in the case of the majority of Christians, that, while we thank God that they are born again through the Spirit and have received the life of God – yet their ordinary daily life is not lived according to the Spirit but according to ‘the flesh’. Paul writes to the Galatians: ‘Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?’ (Gal. 3.3). Their service lay in fleshly outward performances. They did not understand that where ‘the flesh’ is permitted to influence their service of God, it soon results in open sin.
So he mentions not only grave sins as the work of ‘the flesh’, such as adultery, murder, drunkenness; but also the more ordinary sins of daily life – wrath, strife, variance; and he gives the exhortation: ‘Walk in the Spirit, and ye shall not fulfill the lust of the flesh… If we live in the Spirit, let us also walk in the Spirit’ (Gal. 5.16, 25). The Spirit must be honoured not only as the author of a new life but also as the leader and director of our entire walk. Otherwise we are what the apostle calls ‘carnal’.
The majority of Christians have little understanding of this matter. They have no real knowledge of the deep sinfulness and godlessness of that carnal nature which belongs to them and to which unconsciously they yield. ‘God… condemned sin in the flesh’ (Rom. 8.3) – in the cross of Christ. ‘They that are Christ’s have crucified the flesh with the affections and lusts’ (Gal. 5.24). ‘The flesh’ cannot be improved or sanctified. ‘The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be’ (Rom. 8.7). There is no means of dealing with ‘the flesh’ save as Christ dealt with it, bearing it to the cross. ‘Our old man is crucified with him’ (Rom. 6.6); so we by faith also crucify it, and regard and treat it daily as an accursed thing that finds its rightful place on the accursed cross.
It is saddening to consider how many Christians there are who seldom think or speak earnestly about the deep and immeasurable sinfulness of ‘the flesh’-‘In me (that is, in my flesh) dwelleth no good thing'(Rom. 7.18). The man who truly believes this may well cry out: ‘I see another law in my members … bringing me into captivity to the law of sin… 0 wretched man that I am! who shall deliver me from the body of this death?’ (Rom. 7.23, 24). Happy is he who can go further and say: ‘I thank God, through Jesus Christ our Lord… For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death’ (Rom. 7.25; 8.2).
Would that we might understand God’s counsels of grace for us! ‘The flesh’ on the cross – the Spirit in the heart and controlling the life.
This spiritual life is too little understood or sought after; yet it is literally what God has promised and will accomplish in those who unconditionally surrender themselves to him for this purpose.
Here then we have the deep root of evil as the cause of a prayerless life. ‘The flesh’ can say prayers well enough, calling itself religious for so doing and thus satisfying conscience. But ‘the flesh’ has no desire or strength for the prayer that strives after an intimate knowledge of God; that rejoices in fellowship with him; and that continues to lay hold of his strength. So, finally, it comes to this, ‘the flesh’ must be denied and crucified.
The Christian who is still carnal has neither disposition nor strength to follow after God. He rests satisfied with the prayer of habit or custom; but the glory, the blessedness of secret prayer is a hidden thing to him, till some day his eyes are opened, and he begins to see that ‘the flesh’, in its disposition to turn away from God, is the archenemy which makes powerful prayer impossible for him.
I had once, at a conference, spoken on the subject of prayer and made use of strong expressions about the enmity of ‘the flesh’ as a cause of prayerlessness. After the address, the minister’s wife said that she thought 1 had spoken too strongly. She also had to mourn over too little desire for prayer, but she knew her heart was sincerely set on seeking God. 1 showed her what the word of God said about ‘the flesh’, and that everything which prevents the reception of the Spirit is nothing else than a secret work of ‘the flesh’. Adam was created to have fellowship with God and enjoyed it before his fall. After the fall, however, there came immediately, a deep- seated aversion to God, and he fled from him. This incurable aversion is the characteristic of the unregenerate nature and the chief cause of our unwillingness to surrender ourselves to fellowship with God in prayer. The following day she told me that God had opened her eyes; she confessed that the enmity and unwillingness of ‘the flesh’ was the hidden hindrance in her defective prayer life.
0 my brethren, do not seek to find in circumstances the explanation of this prayerlessness over which we mourn; seek it where God’s word declares it to be, in the hidden aversion of the heart to a holy God.
When a Christian does not yield entirely to the leading of the Spirit – and this is certainly the will of God and the work of his grace – he lives, without knowing it, under the power of ‘the flesh’. This life of ‘the flesh’ manifests itself in many different ways. It appears in the hastiness of spirit, or the anger which so unexpectedly arises in you, in the lack of love for which you have so often blamed yourself; in the pleasure found in eating and drinking, about which at times your conscience has chidden you; in that seeking for your own will and honour, that confidence in your own wisdom and power, that pleasure in the world, of which you are sometimes ashamed before God. All this is life ‘after the flesh’. ‘Ye are yet carnal’ (1 Con 3.3) that text, perhaps, disturbs you at times; you have not full peace and joy in God.
I pray you take time and give an answer to the question: Have 1 not found here the cause of my prayerlessness, of my powerlessness to effect any change in the matter? I live in the Spirit, 1 have been born again, but 1 do not walk after the Spirit -‘the flesh’ lords it over me. The carnal life cannot possibly pray in the spirit and power. God forgive me. The carnal life is evidently the cause of my sad and shameful prayerlessness.
The storm centre on the battlefield
Mention was made in conference of the expression ‘strategic position’ used so often in reference to the great strife between the kingdom of heaven and the powers of darkness.
When a general chooses the place from which he intends to strike the enemy, he pays most attention to those points which he thinks most important in the fight. Thus there was on the battlefield of Waterloo a farmhouse which Wellington immediately saw was the key to the situation. He did not spare his troops in his endeavours to hold that point: the victory depended on it. So it actually happened. It is the same in the conflict between the believer and the powers of darkness. The inner chamber is the place where the decisive victory is obtained.
The enemy uses all his power to lead the Christian and above all the minister, to neglect prayer. He knows that however admirable the sermon may be, however attractive the service, however faithful the pastoral visitation, none of these things can damage him or his kingdom if prayer is neglected. When the Church shuts herself up to the power of the inner chamber, and the soldiers of the Lord have received on their knees ‘power from on high’, then the powers of darkness will be shaken and souls will be delivered. In the Church, on the mission field, with the minister and his congregation, everything depends on the faithful exercise of the power of prayer.
In the week of conference I found the following in The Christian:
Two persons quarrel over a certain point. We call them Christian and Apollyon. Apollyon notices that Christian has a certain weapon which would give him a sure victory. They meet in deadly strife, and Apollyon resolves to take away the weapon from his opponent and destroy it. For the moment the main cause of the strife has become subordinate; the great point now is who shall get possession of the weapon on which everything depends? It is of vital importance to get hold of that.
So it is in the conflict between Satan and the believer. God’s child can conquer everything by prayer. Is it any wonder that Satan does his utmost to snatch that weapon from the Christian, or to hinder him in the use of it?
How now does Satan hinder prayer? By temptation to postpone or curtail it, by bringing in wandering thoughts and all sorts of distractions; through unbelief and hopelessness. Happy is the prayer hero who, through it all, takes care to hold fast and use his weapon. Like our Lord in Gethsemane, the more violently the enemy attacked the more earnestly he prayed and ceased not till he had obtained the victory. After all the other parts of the armour had been named, Paul adds: ‘with all prayer and supplication in the Spirit’ (Eph. 6.18). Without prayer, the helmet of salvation, and the shield of faith, and the sword of the Spirit which is God’s word, have no power. All depends on prayer. God teach us to believe and hold this fast!
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Seeking the Will of God [podcast]

“Seek the Lord and his strength, seek his face continually.” 1 Chronicles 16:11
Maturity in Christ is seen in those who unrelentingly seek His face! 1 Chronicles 16:11
YOU are either going to clearly prove you love God by perpetually flooding your heart and mind with the Word, prayer, and praises of our LORD Jesus Christ…. or you absolutely will fall away (Luke 8:13; 1 Timothy 4:1-2, etc.).
“One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.” Psalms 27:4
“When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.” Psalms 27:8
“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5
“Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.” Jeremiah 33:3
Notice that those not seeking the LORD today, are forsaking Him.
“if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.” 1 Chronicles 28:9
“For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:14
YOUR PRAYER: Heavenly Father, please forgive my sins afresh. I have had other gods before You and so have committed the sin of idolatry and spiritual adultery. Please wash me afresh with Your blood dear LORD Jesus. Create in me a clean heart, an heart of flesh and remove the stony places. Please help me to sense Your leading and impressions. You are my Great Shepherd and I am Your sheep. Fill me with Your Holy Ghost dear LORD and please use me. In Jesus’ name. Amen.
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“If any man speak, let him Speak as the Oracles of God” [podcast]

The Holy Spirit spoke through the prophet Amos of the day we now live in.
“Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:” Amos 8:11
“Amos 8:11: A famine in the land – The most grievous of all famines, a famine of the words of Jehovah; a time in which no prophet should appear, no spiritual counsellor, no faithful reprover, none any longer who would point out the way of salvation, or would assure them of the mercy of God on their repentance and return to him. This is the severest of God’s judgments on this side the worm that never dieth, and the fire that is never quenched.” Adam Clarke
Today, we have an epidemic of people in ministry, doing ministry, who’ve never been personally grounded in God’s Word. In many cases, they have followed the convoluted teachings of others, of mere men. Sad yet so true. On social media we see arrogant novices spreading a poisonous mixture, a diatribe of half-truths and heresies (1 Timothy 3:6). Beware and be not one of them. Get soundly grounded in God’s Word for yourself. Begin immediately studying God’s Word for yourself, which is a divine mandate (2 Timothy 2:15). That’s exactly what Paul told Timothy to do and exactly what God tells you to do here in 2 Timothy 2:15.
Deceivers don’t teach you the Bible itself. No, instead they build their brand, their “ministry” on extracting a few verses in order to use to tickle the ears of their prey. These people are charlatans and have no business teaching the body of Christ. Run.
“If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” 1 Peter 4:11
“If any man speak, let him – In his whole conversation, public and private. Speak as the oracles of God – Let all his words be according to this pattern, both as to matter and manner, more especially in public. By this mark we may always know who are, so far, the true or false prophets. The oracles of God teach that men should repent, believe, obey. He that treats of faith and leaves out repentance, or does not enjoin practical holiness to believers, does not speak as the oracles of God: he does not preach Christ, let him think as highly of himself as he will.” John Wesley
“In order to explain or enforce God’s word, and edify his neighbor, let him do it as those did to whom the living oracles were committed: they spoke as they were inspired by the Holy Ghost. … should speak as or according to the oracles already delivered, grounding all their exhortations and doctrines on some portion of that revelation already given. This command is sent to every man upon earth in holy orders … Their teaching should be what the oracles of God, the Holy Scriptures, teach and authenticate.” Adam Clarke
“That he may give more precision to his counsel, the Apostle proceeds to speak of gifts under two heads into which they are naturally divided. First come those which St. Paul (Rom_12:6-8) ranges under the head of prophecy, embracing therein teaching and exhortation likewise: “If any man speaketh, speaking as it were “oracles of God.” The first Christian preachers must have gained their knowledge of the life and teaching of Jesus by listening to the narratives of the Twelve, and must have gone forth to give their teaching orally. The training of those who were appointed to minister in the various places whither the apostolic missions penetrated must have been of the same kind. In those first years there was work to be done which would seem more important than the writing of a Gospel history. When such preachers published to the congregations what they had learnt of the Master’s lessons, their sermons would be orally given, and though conveying the same instruction, would be liable to constant modifications of words. It was from such oral teaching that the variations found in the Gospel narratives probably had their origin. The preachers gave the spirit, and as nearly as possible the text, of what they had been taught. Perhaps by memoranda or otherwise, they would refresh their knowledge of the apostolic words, so as to adhere as much as might be to what they had first received. The word logia-oracles-which the Apostle here employs, seems intended to remind such preachers and teachers that they now, as the Jews of old, had received “living oracles,” (Act_7:38) words by which spiritual life was conveyed, to deliver to the Church. Those of them who were Jews would call to mind how God’s prophets had constantly prefaced their message with “Thus saith the Lord” or concluded it with the Divine accrediting, “I am the Lord”; and that the Christian prophet must bear in mind that he is only an ambassador, and must abide by his commission, if he would speak with authority, that as a steward he must ever think of the account to be some day given of “the oracles of God” (Rom_3:2) with which he was entrusted, and must “handle aright the word of truth”. (2Ti_2:15) For all such is St. Peter’s admonition, “If any man speaketh, speaking as it were oracles of God.” Expositor’s Bible Commentary
Ministry has become a performance – where people are performing, seeking to brand themselves, constantly creating endless media productions to increase their followers, their personal popularity…. it’s a fleshly show, a stage for carnality … Paul speaks of this in Philippians 3:18-21.
Have you ever pondered why there is little or no Scripture being used when listening to someone pretending to be speaking about the LORD? You should wonder (Matthew 7:16, 20; 1 John 4:1).
“Preach the word” is the divine mandate, command (2 Timothy 4:2).
Let us cease to pretend that we represent the LORD when everything we say isn’t coming straight out of His Word. Read that again please. He didn’t instruct us to entertain or to tell stories. He commanded us to preach HIS Word. King James Bible.
“If any man speak, let him speak as the oracles (written Word) of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” 1 Peter 4:11
Think God is calling you to serve? Good. If He has saved you, He has called you (Ephesians 2:8-10; 4:7). Get lost in His Word every day (Jeremiah 15:16). Read it (Revelation 1:3). Study it (2 Timothy 2:15). Memorize it (Proverbs 4:4). Meditate upon it day and night (Joshua 1:8; Psalm 1). THAT’s your prep for ministry, not going to an antichrist seminary. Jesus inducted you into His school of the Holy Ghost and Word the moment He saved you.
Purged, Sanctified, Meet for the Master’s Use, Prepared unto Every Good Work
“If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.” 2 Timothy 2:21
The only way the disciple of Jesus can be “prepared unto every good work” of the Gospel, is via the Word of God, by way of a personal knowledge and understanding of the precepts of God and his personal use of that divine truth, wisdom.
“And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect (equipped, mature), throughly furnished (with God’s Word) unto all good works.” 2 Timothy 3:15-17
“But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” Hebrews 5:14
Dear minister of Christ:
It is your duty and personal responsibility to study and learn and increasingly know and be filled full of the truth of God. And, this cannot and will not happen outside of diligently, daily study of God’s Word. Memorize 2 Timothy 2:15 and 3:15-17.
“Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. 18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. 19 That thy trust may be in the LORD, I have made known to thee this day, even to thee. 20 Have not I written to thee excellent things in counsels and knowledge, 21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?” Proverbs 22:17-21
How shall a man be prepared to speak the oracles of God other than getting those precepts, those divine truths into his own heart and mind by diligently studying God’s Word?
“Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. 2 So I opened my mouth, and he caused me to eat that roll. 3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. 4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.” Ezekiel 3:1-4
How can God’s words possibly get into us unless we get into and stay into His Word?
“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” 1 Peter 3:15
If you are a disciple of Christ, your goal should be to have Scripture memorized in order to be equipped to “give an answer to every” single person who you meet who has questions – saved and unsaved.
Every answer to man’s questions and problems are given to us in Holy Scripture. – “ALL things that pertain unto life and godliness” (2 Peter 1:3-4). Are you learning them for your own life and the lives of others?
If Christ is truly sanctified (set apart as supreme, ultimate priority) in our hearts, we are diligently desiring, studying, learning, memorizing, and communicating His blessed Word. We are being armed for giving an answer from His Precepts to those He blesses us to speak with.
“As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” 1 Peter 4:10-11
If you dare speak for God – Let God speak for Himself by speaking, quoting His Word. This necessitates your personal duty to learn, to memorize His Word: “Let thine heart RETAIN my words” (Proverbs 4:4).
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Abiding
“Lord, Teach us to Pray” [podcast]

“Truly our fellowship is with the Father, and with his Son Jesus Christ.” 1 John 1:3
Prayer is simply communing with God.
“One of his disciples said unto him, Lord, teach us to pray.” Luke 11:1
“Lord, teach us to pray.” Christ’s disciples today should ask the LORD to “teach us to pray.” The disciples called on Jesus to teach them to pray—to have a prayer life, to live a life of prayer, to commune with Him and the Father perpetually. Christ answered them and us by giving the whole Church a model prayer to be followed in spontaneous and joyful relationship. Here it is:
“And it came to pass, that, as he was praying in a
certain place, when he ceased, one of his disciples
said unto him, Lord, teach us to pray, as John also
taught his disciples. 2 And he said unto them,
When ye pray, say, Our Father which art in
heaven, Hallowed be thy name. Thy kingdom
come. Thy will be done, as in heaven, so in earth. 3
Give us day by day our daily bread. 4 And forgive
us our sins; for we also forgive every one that is
indebted to us. And lead us not into temptation;
but deliver us from evil.” Luke 11:1-4
When addressing the remove of the words “Our” and “which art in heaven” by the fake, the corrupted “bibles,” one writes asks:
“Is your Bible geared to glorify antichrist? Is your Bible going to be used by antichrist to convince you he is Jesus?” unknown
Jesus is coming—ready or not.
“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41
Prayer is to spiritual life what breathing is to the natural life. If you stop breathing, you die. If we don’t “pray without ceasing” we will not be in the will of God, will not be obeying God, and will fall into temptation, into sin.
“Pray without ceasing.” 1 Thessalonians 5:17
You cannot and will not overcome sin and Satan, the world, and the flesh, without living a life of prayer.
Prayer: Father in Heaven, in the name of Jesus Christ, I ask You
to teach me to pray. Here and now, I lay my life into Your holy
hands afresh. You must increase, and I must decrease. In the
name of Jesus, please bless this life to be dead and buried and
raised up by You, LORD. In Jesus’ name. Amen.
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