Abiding

The Sin and the Cause of Prayerlessness by Andrew Murray

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From the book The Prayer Life by Andrew Murray

Chapter 1

If conscience is to do its work, and the contrite heart is to feel its misery, it is necessary that each individual should mention his sin by name. The confession must be severely personal. In a meeting of ministers there is probably no single sin which each one of us ought to acknowledge with deeper shame – ‘Guilty, verily guilty’ – than the sin of prayerlessness.

What is it, then, that makes prayerlessness such a great sin? At first it is looked upon merely as a weakness. There is so much talk about lack of time and all sorts of distractions that the deep guilt of the situation is not recognised. Let it be our honest desire that, for the future, the sin of prayerlessness may be to us truly sinful. Consider

1. What a reproach it is to God

There is the holy and most glorious God who invites us to come to him, to hold converse with him, to ask from him such things as we need, and to experience what a blessing there is in fellowship with him. He has created him we might find our highest glory and salvation.

What use do we make of this heavenly privilege? How many there are who take only five minutes for prayer! They say that they have no time and that the heart desire for prayer is lacking; they do not know how to spend half an hour with God! It is not that they absolutely do not pray; they pray every day – but they have no joy in prayer, as a token of communion with God which shows that God is everything to them.

If a friend comes to visit them, they have time, they make time, even at the cost of sacrifice, for the sake of enjoying converse with him. Yes, they have time for everything that really interests them, but no time to practise fellowship with God and delight themselves in him! They find time for a creature who can be of service to them; but day after day, month after month passes, and there is no time to spend one hour with God.

Do not our hearts begin to acknowledge what a dishonour, what a despite of God this is, that I dare to say I cannot find time for fellowship with him? If this sin begins to appear plain to us, shall we not with deep shame cry out: ‘Woe is me, for I am undone, 0 God; be merciful to me, and forgive this awful sin of prayerlessness.’ Consider further

2. It is the cause of a deficient spiritual life

It is a proof that, for the most part, our life is still under the power of ‘the flesh’. Prayer is the pulse of life; by it the doctor can tell what is the condition of the heart. The sin of prayerlessness is a proof for the ordinary Christian or minister that the life of God in the soul is in deadly sickness and weakness.

Much is said and many complaints are made about the feebleness of the Church to fulfill her calling, to exercise an influence over her members, to deliver them from the power of the world, and to bring them to a life of holy consecration to God. Much is also spoken about her indifference to the millions of heathen whom Christ entrusted to her that she might make known to them his love and salvation. What is the reason that many thousands of Christian workers in the world have not a greater influence? Nothing save this – the prayerlessness of their service. In the midst of all their zeal in the study and in the work of the Church, of all their faithfulness in preaching and conversation with the people, they lack that ceaseless prayer which has attached to it the sure promise of the Spirit and the power from on high. It is nothing but the sin of prayerlessness which is the cause of the lack of a powerful spiritual life! Consider further

3. The dreadful loss which the Church suffers as a result of the prayerlessness of the minister

It is the business of a minister to train believers up to a life of prayer; but how can a leader do this if he himself understands little the art of conversing with God and of receiving from the Holy Spirit, every day, out of heaven, abundant grace for himself and for his work? A minister cannot lead a congregation higher than he is himself. He cannot with enthusiasm point out a way, or explain a work, in which he is not himself walking or living.

How many thousands of Christians there are who know next to nothing of the blessedness of prayer fellowship with God! How many there are who know something of it and long for a further increase of this knowledge, but in the preaching of the Word they are not persistently urged to keep on till they obtain the blessing! The reason is simply and only that the minister understands so little about the secret of powerful prayer and does not give prayer the place in his service which, in the nature of the case and in the will of God, is indispensably necessary. Oh, what a difference we should notice in our congregations if ministers could be brought to see in its right light the sin of prayerlessness and were delivered from it! Once more consider:

4. The impossibility of preaching the gospel to all men-as we are commanded by Christ to do -so long as this sin is not overcome and cast out.

Many feel that the great need of missions is the obtaining of men and women who will give themselves to the Lord to strive in prayer for the salvation of souls. It has also been said that God is eager and able to deliver and bless the world he has redeemed, if his people were but willing, if they were but ready, to cry to him day and night But how can congregations be brought to that unless there comes first an entire change in ministers and that they begin to see that the indispensable thing is not preaching, not pastoral visitation, not church work, but fellowship with God in prayer till they are clothed with power from on high?

Oh, that all thought and work and expectation concerning the kingdom might drive us to the acknowledgement of the sin of prayerlessness! God help us to root it out! God deliver us from it through the blood and power of Christ Jesus! God teach every minister of the Word to see what a glorious place he may occupy if he first of all is delivered from this root of evils; so that with courage and joy, in faith and perseverance, he can go on with his God!

The sin of prayerlessness! The Lord lay the burden of it so heavy on our hearts that we may not rest till it is taken far from us through the name and power of Jesus He will make this possible for us.

A witness from America

In 1898, there were two members of the Presbytery in New York who attended the Northfield Conference for the deepening of the spiritual life. They returned to their work with the fire of a new enthusiasm. They endeavoured to bring about a revival in the entire Pres bytery. In a meeting which they held, the chairman was guided to ask the brethren a question concerning their prayer life: ‘Brethren,’ said he, ‘let us today make confession before God and each other. It will do us good. Will everyone who spends half an hour every day with God in connection with his work hold up a hand?’ One hand was held up. He made a further request: ‘All who thus spend fifteen minutes hold up a hand.’ Not half of the hands were held up. Then he said: ‘Prayer, the working power of the Church of Christ, and half of the workers make hardly any use of it! All who spend five minutes hold up hands.’ All hands went up. But one man came later with the confession that he was not quite sure if he spent five minutes in prayer every day. ‘It is,’ said he, ‘a terrible revelation of how little time I spend with God.’

The cause of prayerlessness.

In an elder’s prayer meeting, a brother put the question: ‘What, then, is the cause of so much prayerlessness? Is it not unbelief?’

The answer was: ‘Certainly; but then comes the question what is the cause of that unbelief?’ When the disciples asked the Lord Jesus: ‘Why could not we cast the devil out?’ His answer was: ‘Because of your unbelief.’ He went further and said: ‘Howbeit this kind goeth not out but by prayer and fasting’ (Matt. 17.19-21). If the life is not one of self-denial – of fasting – that is, letting the world go; of prayer – that is, laying hold of heaven, faith cannot be exercised. A life lived according to the flesh and not according to the Spirit – it is in this that we find the origin of the prayerlessness of which we complain. As we came out of the meeting a brother said to me: ‘That is the whole difficulty; we wish to pray in the Spirit and at the same time walk after the flesh, and this is impossible.’

If one is sick and desires healing, it is of prime importance that the true cause of the sickness be discovered. This is always the first step toward recovery. If the particular cause is not recognised, and attention is directed to subordinate causes, or to supposed but not real causes, healing is out of the question. In like manner, it is of the utmost importance for us to obtain a correct insight into the cause of the sad condition of deadness and failure in prayer in the inner chamber, which should be such a blessed place for us. Let us seek to realise fully what is the root of this evil.

Scripture teaches us that there are but two conditions possible for the Christian. One is a walk according to the Spirit, the other a walk according to ‘the flesh’. These two powers are in irreconcilable conflict with each other. So it comes to pass, in the case of the majority of Christians, that, while we thank God that they are born again through the Spirit and have received the life of God – yet their ordinary daily life is not lived according to the Spirit but according to ‘the flesh’. Paul writes to the Galatians: ‘Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?’ (Gal. 3.3). Their service lay in fleshly outward performances. They did not understand that where ‘the flesh’ is permitted to influence their service of God, it soon results in open sin.

So he mentions not only grave sins as the work of ‘the flesh’, such as adultery, murder, drunkenness; but also the more ordinary sins of daily life – wrath, strife, variance; and he gives the exhortation: ‘Walk in the Spirit, and ye shall not fulfill the lust of the flesh… If we live in the Spirit, let us also walk in the Spirit’ (Gal. 5.16, 25). The Spirit must be honoured not only as the author of a new life but also as the leader and director of our entire walk. Otherwise we are what the apostle calls ‘carnal’.

The majority of Christians have little understanding of this matter. They have no real knowledge of the deep sinfulness and godlessness of that carnal nature which belongs to them and to which unconsciously they yield. ‘God… condemned sin in the flesh’ (Rom. 8.3) – in the cross of Christ. ‘They that are Christ’s have crucified the flesh with the affections and lusts’ (Gal. 5.24). ‘The flesh’ cannot be improved or sanctified. ‘The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be’ (Rom. 8.7). There is no means of dealing with ‘the flesh’ save as Christ dealt with it, bearing it to the cross. ‘Our old man is crucified with him’ (Rom. 6.6); so we by faith also crucify it, and regard and treat it daily as an accursed thing that finds its rightful place on the accursed cross.

It is saddening to consider how many Christians there are who seldom think or speak earnestly about the deep and immeasurable sinfulness of ‘the flesh’-‘In me (that is, in my flesh) dwelleth no good thing'(Rom. 7.18). The man who truly believes this may well cry out: ‘I see another law in my members … bringing me into captivity to the law of sin… 0 wretched man that I am! who shall deliver me from the body of this death?’ (Rom. 7.23, 24). Happy is he who can go further and say: ‘I thank God, through Jesus Christ our Lord… For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death’ (Rom. 7.25; 8.2).

Would that we might understand God’s counsels of grace for us! ‘The flesh’ on the cross – the Spirit in the heart and controlling the life.

This spiritual life is too little understood or sought after; yet it is literally what God has promised and will accomplish in those who unconditionally surrender themselves to him for this purpose.

Here then we have the deep root of evil as the cause of a prayerless life. ‘The flesh’ can say prayers well enough, calling itself religious for so doing and thus satisfying conscience. But ‘the flesh’ has no desire or strength for the prayer that strives after an intimate knowledge of God; that rejoices in fellowship with him; and that continues to lay hold of his strength. So, finally, it comes to this, ‘the flesh’ must be denied and crucified.

The Christian who is still carnal has neither disposition nor strength to follow after God. He rests satisfied with the prayer of habit or custom; but the glory, the blessedness of secret prayer is a hidden thing to him, till some day his eyes are opened, and he begins to see that ‘the flesh’, in its disposition to turn away from God, is the archenemy which makes powerful prayer impossible for him.

I had once, at a conference, spoken on the subject of prayer and made use of strong expressions about the enmity of ‘the flesh’ as a cause of prayerlessness. After the address, the minister’s wife said that she thought 1 had spoken too strongly. She also had to mourn over too little desire for prayer, but she knew her heart was sincerely set on seeking God. 1 showed her what the word of God said about ‘the flesh’, and that everything which prevents the reception of the Spirit is nothing else than a secret work of ‘the flesh’. Adam was created to have fellowship with God and enjoyed it before his fall. After the fall, however, there came immediately, a deep- seated aversion to God, and he fled from him. This incurable aversion is the characteristic of the unregenerate nature and the chief cause of our unwillingness to surrender ourselves to fellowship with God in prayer. The following day she told me that God had opened her eyes; she confessed that the enmity and unwillingness of ‘the flesh’ was the hidden hindrance in her defective prayer life.

0 my brethren, do not seek to find in circumstances the explanation of this prayerlessness over which we mourn; seek it where God’s word declares it to be, in the hidden aversion of the heart to a holy God.

When a Christian does not yield entirely to the leading of the Spirit – and this is certainly the will of God and the work of his grace – he lives, without knowing it, under the power of ‘the flesh’. This life of ‘the flesh’ manifests itself in many different ways. It appears in the hastiness of spirit, or the anger which so unexpectedly arises in you, in the lack of love for which you have so often blamed yourself; in the pleasure found in eating and drinking, about which at times your conscience has chidden you; in that seeking for your own will and honour, that confidence in your own wisdom and power, that pleasure in the world, of which you are sometimes ashamed before God. All this is life ‘after the flesh’. ‘Ye are yet carnal’ (1 Con 3.3) that text, perhaps, disturbs you at times; you have not full peace and joy in God.

I pray you take time and give an answer to the question: Have 1 not found here the cause of my prayerlessness, of my powerlessness to effect any change in the matter? I live in the Spirit, 1 have been born again, but 1 do not walk after the Spirit -‘the flesh’ lords it over me. The carnal life cannot possibly pray in the spirit and power. God forgive me. The carnal life is evidently the cause of my sad and shameful prayerlessness.

The storm centre on the battlefield

Mention was made in conference of the expression ‘strategic position’ used so often in reference to the great strife between the kingdom of heaven and the powers of darkness.

When a general chooses the place from which he intends to strike the enemy, he pays most attention to those points which he thinks most important in the fight. Thus there was on the battlefield of Waterloo a farmhouse which Wellington immediately saw was the key to the situation. He did not spare his troops in his endeavours to hold that point: the victory depended on it. So it actually happened. It is the same in the conflict between the believer and the powers of darkness. The inner chamber is the place where the decisive victory is obtained.

The enemy uses all his power to lead the Christian and above all the minister, to neglect prayer. He knows that however admirable the sermon may be, however attractive the service, however faithful the pastoral visitation, none of these things can damage him or his kingdom if prayer is neglected. When the Church shuts herself up to the power of the inner chamber, and the soldiers of the Lord have received on their knees ‘power from on high’, then the powers of darkness will be shaken and souls will be delivered. In the Church, on the mission field, with the minister and his congregation, everything depends on the faithful exercise of the power of prayer.

In the week of conference I found the following in The Christian:

Two persons quarrel over a certain point. We call them Christian and Apollyon. Apollyon notices that Christian has a certain weapon which would give him a sure victory. They meet in deadly strife, and Apollyon resolves to take away the weapon from his opponent and destroy it. For the moment the main cause of the strife has become subordinate; the great point now is who shall get possession of the weapon on which everything depends? It is of vital importance to get hold of that.

So it is in the conflict between Satan and the believer. God’s child can conquer everything by prayer. Is it any wonder that Satan does his utmost to snatch that weapon from the Christian, or to hinder him in the use of it?

How now does Satan hinder prayer? By temptation to postpone or curtail it, by bringing in wandering thoughts and all sorts of distractions; through unbelief and hopelessness. Happy is the prayer hero who, through it all, takes care to hold fast and use his weapon. Like our Lord in Gethsemane, the more violently the enemy attacked the more earnestly he prayed and ceased not till he had obtained the victory. After all the other parts of the armour had been named, Paul adds: ‘with all prayer and supplication in the Spirit’ (Eph. 6.18). Without prayer, the helmet of salvation, and the shield of faith, and the sword of the Spirit which is God’s word, have no power. All depends on prayer. God teach us to believe and hold this fast!

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“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” 1 Peter 2:2

Spiritual growth occurs when we ingest the words of God, embrace, incorporate, and walk them out.

“Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” Job 23:12

“The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.”Psalms 33:11

The graphic message below is from a dear sister in Christ named Cassandra, on SubStack:

“But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” James 1:22-25

“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free.” John 8:31-32

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15

“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.” Jeremiah 15:16

YOUR PRAYER: Holy Father, thank You for finding and forgiving me and saving me into Your eternal family. Help me realize the utter importance of feeding on Your Word daily. I love You dear LORD Jesus. Help me to love You more LORD. Help me to feed, to nourish the members of Your body with Your Word. In Jesus’ name. Amen.

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Prayer is communion, communing with God. Those who earnestly seek God in prayer, who earnestly seek to know Him and to fulfill His will for their temporary lives in this world…. will glorify Him here and to be with Him eternally.

What do we learn from the prayer life of our LORD Jesus?

“Luke 5:16 PRAYERS OF JESUS. Luke stresses more than the other gospels the place of prayer in the life and work of Jesus. When the Holy Spirit descended upon Jesus at the Jordan, He was ‘praying’ (3:21), at times He withdrew from the multitudes ‘and prayed (5:16); ‘and He continued all night in prayer before choosing the twelve disciples (6:12). He was ‘alone praying’ before He asked His disciples an important question (9:18); at His transfiguration He climbed the mountain ‘to pray’ (9:28); the actual transfiguration occurred while ‘he prayed’ (9:29); and He ‘was praying’ just before He taught the disciple’s the Lord’s Prayer (11:1). In Gethsemane He ‘prayed more earnestly’ (22:44); on the cross He prayed for others (23:34); and His last words uttered before His death were a prayer (23:46). Luke also mentions that He prayed after His resurrection (24:30).

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“And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.” Matthew 14:23

“14:23 PRAY ALONE. While on earth, Jesus often sought time to be alone with God (cf. Mark 1:35; 6:46; 5:16; 6:12; 9:18; 22:41-42; Heb. 5:7). Time alone with God is essential to the spiritual well-being of every believer. We must continually remember that the lack of desire for solitary prayer to our heavenly Father is an unmistakable sign that the spiritual life within us is in a process of decline. If this is happening, we must turn from all that offends the Lord and renew our commitment to persevere in seeking God and His saving grace.” Life in the Spirit Study Bible

“And he spake a parable unto them to this end, that men ought always to pray, and not to faint;” Luke 18:1

“18:1 MEN OUGHT ALWAYS TO PRAY. Jesus was frequently concerned that His followers pray continually in order to accomplish God’s will for their lives. From this parable of the widow who persevered we learn several things; (1) We must persevere in prayer with regard to all matters until Jesus returns (vv 7-8; Rom. 12:12; Eph. 6:18; Col. 4:2; 1 Thess. 5:17). (2) In this life we have an adversary (v. 3), Satan (1 Pet. 5:8). Prayer can protect us from the evil one (Mat. 6:13). (3) In our prayers we should cry out against sin and for justice (v 7). (4) Persistent prayer is counted as faith (v. 8). (5) In the final days before the return of Christ, there will be increased diabolical opposition to the prayers of the faithful (1 Tim. 4:1). Because of Satan and the pleasures of the world many will cease having a persistent prayer life (8:14; Mat. 13:22; Mark 4:19).” Life in the Spirit Study Bible

SUMMATION you might ask?

Following Jesus by living a life of prayer with the Father and Himself – living your life in complete submission to and dependency upon the LORD …. daily declaring with John the Baptist that “He must increase, but I must decrease.” (John 3:30).

“I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” John 5:30

“Pray without ceasing.” 1 Thessalonians 5:17

Be persistent. Be relentless – in praying, communing with your God!

Read aloud, begin to memorize and live out:

“Seek the LORD and his strength, seek his face continually.” 1 Chronicles 16:11

Prayer

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Articles

IS DOUBTING YOUR SALVATION ALWAYS A BAD THING? [podcast]

Making Sure We are Truly Saved While We Still Can

Obviously, the assurance of salvation should concern each and every one of us.

“For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:31-32

Notice “if we would judge ourselves, we should not be judged.” Note that those who honestly assess and amend their ways in the LORD will not be judged with the wicked. Those who don’t, will be. They will fall away and not endure to the end (Matthew 10:22; 24:13; Colossians 1:23; Hebrews 3:6, 12-15; 10:26-39; 2 Peter 2:20-21, etc.).

Are you judging yourself, testing and discerning your life against Holy Scripture?

“Evil men understand not judgment: but they that seek the LORD understand all things.” Proverbs 28:5

Counterfeits refuse to judge their actual fruit, their lives. They want the assurance of eternal glory with no responsibility of actual repentance and an abiding, obedient relationship with the Savior they claim. They want the crown without the cross. They do not wish to be bothered with truly engaging in an abiding relationship with Jesus on His stated terms but rather seek to use Him to get them out of hell. Jesus tells all who’ve been saved that abiding, remaining in Him to the end of their lives is essential to eternity with Him (John 15:6, etc.).

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

Is believing the biblical truth that a saved person can backslide, fall away, and forfeit their place with God (lose salvation) a bad thing? No. It’s only a bad thing in the minds of those who want to live on their own depraved, self-serving terms while deluding themselves into thinking they are going to God’s holy Heaven.

WHY are we so afraid of doubting if we are truly saved – born again AND presently abiding in Christ? (John 15:1-6). It will be too late when we die which could be today. Think about this. NOW is the day of salvation (2 Corinthians 6:2) and so today is the day to honestly examine ourselves (1 Corinthians 11:31-32; 2 Corinthians 13:5). Please read the LORD’s book of Ezekiel. You will discover many divine treasures in this magnificent volume. Share this message if you wish to help others.

“A disciplined conscience is a man’s best friend. It may not be his most amiable, but it is his most faithful monitor.” Austin Phelps

“LORD Jesus, please grant me the Holy Fear of God!” should be the daily prayer of every true saint.

“Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.” Psalms 86:11

I told someone recently that I love listening to a preacher or reading Scripture that can make me doubt my salvation because it further quickens my spirit in the fear of God to scamper to the feet of Jesus afresh.

Assurance of salvation and how it possesses the authentic disciple and not the counterfeit.

“Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God.” 1 John 3:19-21

As we see in the passage above, assurance of salvation fills the hearts of all born again believers are who working out their own salvation with fear and trembling.

“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure.” Philippians 2:12-13

There are conditions the LORD requires to procure and walk in His blessings.

Assurance of salvation is biblical. Eternal security is not. The idea that one is eternally secure no matter what they do after being saved, is a lie from hell. Jesus told us that among those He saves, any who don’t abide, continue with Him, will be cast into the fire (John 15:6).

The lack of a clear conscience, the lack of assurance in one’s heart, is due to the lack of present abiding, obedience. All who are Christ’s and presently abiding, are filled with the assurance of His salvation. Read John 15.

Wolves among us, when addressing assurance, nearly never speak of the personal responsibility God gives to all He saves – to obey Him (John 14:15, 21-23, etc.). When one lacks assurance, it’s only because they have chosen to lack obeying the Savior (2 Corinthians 2:17; 2 Timothy 4:2-4; Jude 3-4).

“But be ye doers of the word, and not hearers only, deceiving your own selves.” James 1:22

WHAT ABOUT WHEN SOMEONE ELSE DOUBTS THAT YOU ARE TRULY SAVED?

When a true believer in Jesus Christ questions someone’s salvation, it is in no way to be rude, but rather out of godly concern. Jesus told us to “know” (discern) people “by their fruit” (Matt. 7:16, 20). Good “fruit” (produce) can only come forth from the born again, abiding disciple of Jesus. Good fruit comes forth from a real relationship with Christ (John 15). One must know Him and that begins at the moment of true repentance and faith (Acts 20:21).

If the overall fruit of someone’s life is not that which the Bible teaches is consistent with truly knowing Jesus and having been regenerated, then there should be concern.

There are some among us who violently object to doubting someone’s salvation, Yet, based on the biblical mandate to “know” (discern) others “by their fruits,” this will happen at times (Matthew 7:16, 20). When a professing Christian’s salvation is doubted based upon lack of good fruit to prove it, some become irate with a “How dare you doubt my/that person’s salvation! Just who are you to do such a thing!?” But wait a minute – didn’t Jesus instruct us to “know” others based on their “fruits”? (Matthew 7:16, 20). And if there are no counterfeits who pose as Christ’s people, why did Jesus say that there are chaff among the wheat? (Matthew 13). Yes He did and so why are we surprised if some of those around us are found to be lost even though they think they are saved? And yes the chaff are going to be separated by the angels in the end but for now Jesus told us to discern (to distinguish between) or to “know” them “by their fruits” and that’s done by fruit inspection.

One man said that he believed that over 90% of church goers in America have never been genuinely born again as we “must be” in order to be brought into God’s kingdom (John 3:3, 7).

Repentance is where and when regeneration happens. In the modern church world, such a foundational biblical doctrine is rarely mentioned much less preached or correctly taught to define what it is and bring conviction to the hearers. In the vast majority of churches today, salvation is never or seldom presented. So how can the sinner respond in repentance and be saved? Is it any wonder so few are saved? People are rarely if ever called to repentance and faith in Jesus Christ today as they were publicly called to do by the apostles of Jesus (Acts 2:38; 3:19).

There are some people who hang around with the Christian body that I just never got a peace about. There doesn’t seem to be the presence of the divine Person of the Holy Spirit and therefore the fruit He alone can produce is absent (Galatians 5:22-23). One must be born again and given a new nature by the LORD or we are not His. When this conversion takes place, there will be good fruit (Matthew 3:7-10).

Should we float people all the way into hell instead of helping make sure they have truly repented and been born again? Is that love or hatred?

If someone questions our salvation, how should we react? How about this way: “Well, thank you for being concerned about my eternal soul. I am open and willing to investigate (biblically) the possibility that I may not have truly repented (laid down my life) and placed my faith in Jesus Christ. Or, since He saved me in the past, perhaps I have backslidden and no longer know Him due to allowing sin in my life.”

HONEST CONCERN VERSUS CRUEL CONDEMNATION

There are going to be children of the enemy that will come in and attempt to confuse and to derail you by doubting that you are saved. They do this to bring “confusion and every evil work” instead of “godly edifying” (James 3:16; 1 Timothy 1:4).

David, the man after God’s own heart, was often persecuted by the wicked, his place with God being the central attack of the enemy.

“My tears have been my meat day and night, while they continually say unto me, Where is thy God? … As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?” Psalms 42:3, 10

Those who are His have the “witness” of His Spirit in them:

“The Spirit itself beareth witness with our spirit, that we are the children of God.” Romans 8:16

Why are you bothered when someone else doubts your salvation? Do you have the bearing witness of the Holy Spirit as a witness in your heart? (Romans 8:16). If you are assured by God (not self or mere man) of your salvation, why would you be concerned if someone else doubted it? Can you say with Paul “nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day”? (2 Timothy 1:12). Did God not say that we who have and are believing the record He gave of His Son have HIS “witness” within us?

“If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. ¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. ¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son. ¹²He that hath the Son hath life; and he that hath not the Son of God hath not life. ¹³These things have I written unto you that believe on the name of the Son of God; that ye may KNOW that ye have eternal life, and that ye may believe on the name of the Son of God.” 1 John 5:9-13

David told us that our “sentence” comes from the LORD Himself not man:

“Let my sentence (verdict) come forth from thy presence; let thine eyes behold the things that are equal.” Psalms 17:2

The Hebrew word that is translated “sentence” here means: act of deciding a case, decision, a verdict (favorable or unfavorable), sentence of formal decree.

By reason of creation, God Himself is the only One who can determine judicially that one is righteous or unrighteous, just or unjust, justified or not justified. The Almighty is the only One qualified to sentence any individual to Heaven or hell. Either He approves of us or He disapproves of us (Ezekiel 18:4).

“STRONG CONFIDENCE”

“In the fear of the Lord is strong confidence: and his children shall have a place of refuge. ²⁷The fear of the Lord is a fountain of life, to depart from the snares of death.” Proverbs 14:26-27

The key to having “strong confidence” and escaping “the snares of death,” is fearing God.

God’s Word tells us that “The fear of the Lord is clean” (Psalms 19:9). The heart that truly fears God is made “clean” from any doubt and has full and “strong confidence” or assurance and strength of conviction.

The key is being with Jesus – being in Christ. Jesus told us that those who are “with” Him are His and all others are “against” Him (Matthew 12:30). The whole of Holy Scripture is the very testimony of God and we can plainly observe that being presently and truly “in Christ” is the determining factor.

The Father spoke from Heaven audibly, declaring of Christ, “This is my beloved Son, in whom I am well pleased” (Matthew 3:17). ALL who are presently in Christ, are well pleasing to God – justified, sentenced and declared righteous. Justification, to be declared righteous by God, is always “by faith” (Romans 3:21-5:17; Hebrews 11:4-7).

Ultimately, your “sentence” or sentencing comes forth from God alone who is the only Judge of your eternal soul. In light of this, Paul writes:

“Who shall lay any thing to the charge of God’s elect? It is God that justifieth. ³⁴Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33-34

According to the whole counsel of God’s Word, believers in Jesus Christ – those who genuinely turn to God in repentance, placing their faith in Jesus Christ – have been shown mercy by God. This gift of eternal life was made possible through the finished and perfect work of the One sinless, perfect Redeemer, Jesus Christ, who bled on the cross, was buried, and rose again from the dead. He is “the Son of God with power.”

“And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:” Romans 1:4

Being rooted and grounded in God’s love is so very important to being “sound in the faith,” having a “sound heart” and a “sound mind” (Proverbs 14:30; 2 Timothy 1:7; Titus 1:13). This all comes from learning and believing “sound doctrine” (Titus 1:9; 2:1).

GOING DEEP

Heeding the apostle Paul’s exhortation to all those whom the LORD has saved, is essential to an ever-deepening, abiding, assured place with the LORD.

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: ⁷Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” Colossians 2:6-7

Only going on to perfection (spiritual maturity) by learning and obeying the truth of God can make one free from doubting that He is God’s child (Hebrews 5:11-6:3).

“As he spake these words, many believed on him. ³¹Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; ³²And ye shall know the truth, and the truth shall make you free. … If the Son therefore shall make you free, ye shall be free indeed.” John 8:30-32, 36

As the born again disciple of Christ continues to walk in the light of truth with Jesus, He is kept in Christ and assured of salvation.

“If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: ⁷But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:6-7

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