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From the book The Prayer Life by Andrew Murray

Chapter 1

If conscience is to do its work, and the contrite heart is to feel its misery, it is necessary that each individual should mention his sin by name. The confession must be severely personal. In a meeting of ministers there is probably no single sin which each one of us ought to acknowledge with deeper shame – ‘Guilty, verily guilty’ – than the sin of prayerlessness.

What is it, then, that makes prayerlessness such a great sin? At first it is looked upon merely as a weakness. There is so much talk about lack of time and all sorts of distractions that the deep guilt of the situation is not recognised. Let it be our honest desire that, for the future, the sin of prayerlessness may be to us truly sinful. Consider

1. What a reproach it is to God

There is the holy and most glorious God who invites us to come to him, to hold converse with him, to ask from him such things as we need, and to experience what a blessing there is in fellowship with him. He has created him we might find our highest glory and salvation.

What use do we make of this heavenly privilege? How many there are who take only five minutes for prayer! They say that they have no time and that the heart desire for prayer is lacking; they do not know how to spend half an hour with God! It is not that they absolutely do not pray; they pray every day – but they have no joy in prayer, as a token of communion with God which shows that God is everything to them.

If a friend comes to visit them, they have time, they make time, even at the cost of sacrifice, for the sake of enjoying converse with him. Yes, they have time for everything that really interests them, but no time to practise fellowship with God and delight themselves in him! They find time for a creature who can be of service to them; but day after day, month after month passes, and there is no time to spend one hour with God.

Do not our hearts begin to acknowledge what a dishonour, what a despite of God this is, that I dare to say I cannot find time for fellowship with him? If this sin begins to appear plain to us, shall we not with deep shame cry out: ‘Woe is me, for I am undone, 0 God; be merciful to me, and forgive this awful sin of prayerlessness.’ Consider further

2. It is the cause of a deficient spiritual life

It is a proof that, for the most part, our life is still under the power of ‘the flesh’. Prayer is the pulse of life; by it the doctor can tell what is the condition of the heart. The sin of prayerlessness is a proof for the ordinary Christian or minister that the life of God in the soul is in deadly sickness and weakness.

Much is said and many complaints are made about the feebleness of the Church to fulfill her calling, to exercise an influence over her members, to deliver them from the power of the world, and to bring them to a life of holy consecration to God. Much is also spoken about her indifference to the millions of heathen whom Christ entrusted to her that she might make known to them his love and salvation. What is the reason that many thousands of Christian workers in the world have not a greater influence? Nothing save this – the prayerlessness of their service. In the midst of all their zeal in the study and in the work of the Church, of all their faithfulness in preaching and conversation with the people, they lack that ceaseless prayer which has attached to it the sure promise of the Spirit and the power from on high. It is nothing but the sin of prayerlessness which is the cause of the lack of a powerful spiritual life! Consider further

3. The dreadful loss which the Church suffers as a result of the prayerlessness of the minister

It is the business of a minister to train believers up to a life of prayer; but how can a leader do this if he himself understands little the art of conversing with God and of receiving from the Holy Spirit, every day, out of heaven, abundant grace for himself and for his work? A minister cannot lead a congregation higher than he is himself. He cannot with enthusiasm point out a way, or explain a work, in which he is not himself walking or living.

How many thousands of Christians there are who know next to nothing of the blessedness of prayer fellowship with God! How many there are who know something of it and long for a further increase of this knowledge, but in the preaching of the Word they are not persistently urged to keep on till they obtain the blessing! The reason is simply and only that the minister understands so little about the secret of powerful prayer and does not give prayer the place in his service which, in the nature of the case and in the will of God, is indispensably necessary. Oh, what a difference we should notice in our congregations if ministers could be brought to see in its right light the sin of prayerlessness and were delivered from it! Once more consider:

4. The impossibility of preaching the gospel to all men-as we are commanded by Christ to do -so long as this sin is not overcome and cast out.

Many feel that the great need of missions is the obtaining of men and women who will give themselves to the Lord to strive in prayer for the salvation of souls. It has also been said that God is eager and able to deliver and bless the world he has redeemed, if his people were but willing, if they were but ready, to cry to him day and night But how can congregations be brought to that unless there comes first an entire change in ministers and that they begin to see that the indispensable thing is not preaching, not pastoral visitation, not church work, but fellowship with God in prayer till they are clothed with power from on high?

Oh, that all thought and work and expectation concerning the kingdom might drive us to the acknowledgement of the sin of prayerlessness! God help us to root it out! God deliver us from it through the blood and power of Christ Jesus! God teach every minister of the Word to see what a glorious place he may occupy if he first of all is delivered from this root of evils; so that with courage and joy, in faith and perseverance, he can go on with his God!

The sin of prayerlessness! The Lord lay the burden of it so heavy on our hearts that we may not rest till it is taken far from us through the name and power of Jesus He will make this possible for us.

A witness from America

In 1898, there were two members of the Presbytery in New York who attended the Northfield Conference for the deepening of the spiritual life. They returned to their work with the fire of a new enthusiasm. They endeavoured to bring about a revival in the entire Pres bytery. In a meeting which they held, the chairman was guided to ask the brethren a question concerning their prayer life: ‘Brethren,’ said he, ‘let us today make confession before God and each other. It will do us good. Will everyone who spends half an hour every day with God in connection with his work hold up a hand?’ One hand was held up. He made a further request: ‘All who thus spend fifteen minutes hold up a hand.’ Not half of the hands were held up. Then he said: ‘Prayer, the working power of the Church of Christ, and half of the workers make hardly any use of it! All who spend five minutes hold up hands.’ All hands went up. But one man came later with the confession that he was not quite sure if he spent five minutes in prayer every day. ‘It is,’ said he, ‘a terrible revelation of how little time I spend with God.’

The cause of prayerlessness.

In an elder’s prayer meeting, a brother put the question: ‘What, then, is the cause of so much prayerlessness? Is it not unbelief?’

The answer was: ‘Certainly; but then comes the question what is the cause of that unbelief?’ When the disciples asked the Lord Jesus: ‘Why could not we cast the devil out?’ His answer was: ‘Because of your unbelief.’ He went further and said: ‘Howbeit this kind goeth not out but by prayer and fasting’ (Matt. 17.19-21). If the life is not one of self-denial – of fasting – that is, letting the world go; of prayer – that is, laying hold of heaven, faith cannot be exercised. A life lived according to the flesh and not according to the Spirit – it is in this that we find the origin of the prayerlessness of which we complain. As we came out of the meeting a brother said to me: ‘That is the whole difficulty; we wish to pray in the Spirit and at the same time walk after the flesh, and this is impossible.’

If one is sick and desires healing, it is of prime importance that the true cause of the sickness be discovered. This is always the first step toward recovery. If the particular cause is not recognised, and attention is directed to subordinate causes, or to supposed but not real causes, healing is out of the question. In like manner, it is of the utmost importance for us to obtain a correct insight into the cause of the sad condition of deadness and failure in prayer in the inner chamber, which should be such a blessed place for us. Let us seek to realise fully what is the root of this evil.

Scripture teaches us that there are but two conditions possible for the Christian. One is a walk according to the Spirit, the other a walk according to ‘the flesh’. These two powers are in irreconcilable conflict with each other. So it comes to pass, in the case of the majority of Christians, that, while we thank God that they are born again through the Spirit and have received the life of God – yet their ordinary daily life is not lived according to the Spirit but according to ‘the flesh’. Paul writes to the Galatians: ‘Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?’ (Gal. 3.3). Their service lay in fleshly outward performances. They did not understand that where ‘the flesh’ is permitted to influence their service of God, it soon results in open sin.

So he mentions not only grave sins as the work of ‘the flesh’, such as adultery, murder, drunkenness; but also the more ordinary sins of daily life – wrath, strife, variance; and he gives the exhortation: ‘Walk in the Spirit, and ye shall not fulfill the lust of the flesh… If we live in the Spirit, let us also walk in the Spirit’ (Gal. 5.16, 25). The Spirit must be honoured not only as the author of a new life but also as the leader and director of our entire walk. Otherwise we are what the apostle calls ‘carnal’.

The majority of Christians have little understanding of this matter. They have no real knowledge of the deep sinfulness and godlessness of that carnal nature which belongs to them and to which unconsciously they yield. ‘God… condemned sin in the flesh’ (Rom. 8.3) – in the cross of Christ. ‘They that are Christ’s have crucified the flesh with the affections and lusts’ (Gal. 5.24). ‘The flesh’ cannot be improved or sanctified. ‘The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be’ (Rom. 8.7). There is no means of dealing with ‘the flesh’ save as Christ dealt with it, bearing it to the cross. ‘Our old man is crucified with him’ (Rom. 6.6); so we by faith also crucify it, and regard and treat it daily as an accursed thing that finds its rightful place on the accursed cross.

It is saddening to consider how many Christians there are who seldom think or speak earnestly about the deep and immeasurable sinfulness of ‘the flesh’-‘In me (that is, in my flesh) dwelleth no good thing'(Rom. 7.18). The man who truly believes this may well cry out: ‘I see another law in my members … bringing me into captivity to the law of sin… 0 wretched man that I am! who shall deliver me from the body of this death?’ (Rom. 7.23, 24). Happy is he who can go further and say: ‘I thank God, through Jesus Christ our Lord… For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death’ (Rom. 7.25; 8.2).

Would that we might understand God’s counsels of grace for us! ‘The flesh’ on the cross – the Spirit in the heart and controlling the life.

This spiritual life is too little understood or sought after; yet it is literally what God has promised and will accomplish in those who unconditionally surrender themselves to him for this purpose.

Here then we have the deep root of evil as the cause of a prayerless life. ‘The flesh’ can say prayers well enough, calling itself religious for so doing and thus satisfying conscience. But ‘the flesh’ has no desire or strength for the prayer that strives after an intimate knowledge of God; that rejoices in fellowship with him; and that continues to lay hold of his strength. So, finally, it comes to this, ‘the flesh’ must be denied and crucified.

The Christian who is still carnal has neither disposition nor strength to follow after God. He rests satisfied with the prayer of habit or custom; but the glory, the blessedness of secret prayer is a hidden thing to him, till some day his eyes are opened, and he begins to see that ‘the flesh’, in its disposition to turn away from God, is the archenemy which makes powerful prayer impossible for him.

I had once, at a conference, spoken on the subject of prayer and made use of strong expressions about the enmity of ‘the flesh’ as a cause of prayerlessness. After the address, the minister’s wife said that she thought 1 had spoken too strongly. She also had to mourn over too little desire for prayer, but she knew her heart was sincerely set on seeking God. 1 showed her what the word of God said about ‘the flesh’, and that everything which prevents the reception of the Spirit is nothing else than a secret work of ‘the flesh’. Adam was created to have fellowship with God and enjoyed it before his fall. After the fall, however, there came immediately, a deep- seated aversion to God, and he fled from him. This incurable aversion is the characteristic of the unregenerate nature and the chief cause of our unwillingness to surrender ourselves to fellowship with God in prayer. The following day she told me that God had opened her eyes; she confessed that the enmity and unwillingness of ‘the flesh’ was the hidden hindrance in her defective prayer life.

0 my brethren, do not seek to find in circumstances the explanation of this prayerlessness over which we mourn; seek it where God’s word declares it to be, in the hidden aversion of the heart to a holy God.

When a Christian does not yield entirely to the leading of the Spirit – and this is certainly the will of God and the work of his grace – he lives, without knowing it, under the power of ‘the flesh’. This life of ‘the flesh’ manifests itself in many different ways. It appears in the hastiness of spirit, or the anger which so unexpectedly arises in you, in the lack of love for which you have so often blamed yourself; in the pleasure found in eating and drinking, about which at times your conscience has chidden you; in that seeking for your own will and honour, that confidence in your own wisdom and power, that pleasure in the world, of which you are sometimes ashamed before God. All this is life ‘after the flesh’. ‘Ye are yet carnal’ (1 Con 3.3) that text, perhaps, disturbs you at times; you have not full peace and joy in God.

I pray you take time and give an answer to the question: Have 1 not found here the cause of my prayerlessness, of my powerlessness to effect any change in the matter? I live in the Spirit, 1 have been born again, but 1 do not walk after the Spirit -‘the flesh’ lords it over me. The carnal life cannot possibly pray in the spirit and power. God forgive me. The carnal life is evidently the cause of my sad and shameful prayerlessness.

The storm centre on the battlefield

Mention was made in conference of the expression ‘strategic position’ used so often in reference to the great strife between the kingdom of heaven and the powers of darkness.

When a general chooses the place from which he intends to strike the enemy, he pays most attention to those points which he thinks most important in the fight. Thus there was on the battlefield of Waterloo a farmhouse which Wellington immediately saw was the key to the situation. He did not spare his troops in his endeavours to hold that point: the victory depended on it. So it actually happened. It is the same in the conflict between the believer and the powers of darkness. The inner chamber is the place where the decisive victory is obtained.

The enemy uses all his power to lead the Christian and above all the minister, to neglect prayer. He knows that however admirable the sermon may be, however attractive the service, however faithful the pastoral visitation, none of these things can damage him or his kingdom if prayer is neglected. When the Church shuts herself up to the power of the inner chamber, and the soldiers of the Lord have received on their knees ‘power from on high’, then the powers of darkness will be shaken and souls will be delivered. In the Church, on the mission field, with the minister and his congregation, everything depends on the faithful exercise of the power of prayer.

In the week of conference I found the following in The Christian:

Two persons quarrel over a certain point. We call them Christian and Apollyon. Apollyon notices that Christian has a certain weapon which would give him a sure victory. They meet in deadly strife, and Apollyon resolves to take away the weapon from his opponent and destroy it. For the moment the main cause of the strife has become subordinate; the great point now is who shall get possession of the weapon on which everything depends? It is of vital importance to get hold of that.

So it is in the conflict between Satan and the believer. God’s child can conquer everything by prayer. Is it any wonder that Satan does his utmost to snatch that weapon from the Christian, or to hinder him in the use of it?

How now does Satan hinder prayer? By temptation to postpone or curtail it, by bringing in wandering thoughts and all sorts of distractions; through unbelief and hopelessness. Happy is the prayer hero who, through it all, takes care to hold fast and use his weapon. Like our Lord in Gethsemane, the more violently the enemy attacked the more earnestly he prayed and ceased not till he had obtained the victory. After all the other parts of the armour had been named, Paul adds: ‘with all prayer and supplication in the Spirit’ (Eph. 6.18). Without prayer, the helmet of salvation, and the shield of faith, and the sword of the Spirit which is God’s word, have no power. All depends on prayer. God teach us to believe and hold this fast!

Support | STORE | PodcastsBecause You Care Page | The Greatest of these is CharityBe Ready in the Morning [podcast]The Sure Mercies of David [podcast]That Repentance and Remission of Sins should be Preached [podcast]At His Feet | Prepared to be Used of God Grace and Truth Bible School [modules] | 7 Study Guides to a Greater Foundation in Christ

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Abiding

How do We Know Who is “of God” and Who is “Not of God”? [podcast]


Scripture vs Subjectivity/Human Reasoning

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Colossians 2:8

There are many people pretending to be representing Christ. Many pretend to speak for God but how do we know who is truly “of God” and who is “not of God”? Jesus gave us the answer to this important question because He desires His people to be protected by proper discernment. He has warned us repeatedly to “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know (discern) them by their fruits. … And many false prophets shall rise, and shall deceive many” (Matthew 7:15-16, 24:11).

Jesus says to use that we shall “know” (discern) others “by their fruits.” (Matthew 7:16, 20)

“You’re taking things out of context” is what unrepentant heretics throw at you when you state the Word. And they say “rightly divide the word of truth,” using it out of context for their own self-serving agenda because they don’t like what the plain truth of God states in His written Word. They are clearly “not of God” according to Christ who also said “by their fruits” we are to “know” (discern) others (Matthew 7:16, 20).

Here’s the clear proof that most of the “church” is not Christ’s church, not His people at all. They falsely claim to be, as did the Jews of Jesus’ day. Memorize John 8:47  – who is “of God” and who is “NOT of God.”

“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47

Simply put: We know who is truly “of God” and who is “NOT of God” by how they treat God’s Word.

True Heaven bound disciples of Jesus follow God according to the Bible (Psalms 119:105). All others follow a false god they concocted in their own deceived imagination (John 8:47).

One of the examples in this late hour of those who pose a threat to believers is the New Apostolic Reformation movement which has produced and sent forth an army of false prophets. Their false insinuations and claims include that their prophetic words, visions, apostles, prophets, and prophecies are equal to the divine authority of Holy Scripture. More on the New Apostolic Reformation Cult and its false teachings and false prophets is here.

When you or I or any other mere human claims to be hearing from the Holy Spirit, such is purely subjective and must be tested against the Holy Scriptures (1 Corinthians 2:13; 1 John 4:1, etc.). THAT’s WHY we have the written Word – to protect us from being misled from the “MANY false prophets” who are deceiving “MANY” as Jesus forewarned would be the case (Matthew 24:11). Final divine authority is the written Word, not some mere sinful man or woman posing as God’s voice.

The LORD gave us His Word in order that we could know Him who is “the truth” and not be “led away (from God) with the error of the wicked” by following “cunningly devised fables” (John 14:6; 2 Peter 1:16; 3:17).

2 Peter 1:16-21

16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 

17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

18 And this voice which came from heaven we heard, when we were with him in the holy mount.

19 We have also a MORE SURE WORD of prophecy (the written Word); whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

The Word of God is sure and steadfast as is its Author who is eternally perfect and unchanging in His divine nature. Our faith is not based on mere fables or stories, but rather on the Word of the very One who created and sustains all life in His vast Universe (Colossians 1:16-17).

“The apostasy is here. Everyone is a Christian until it gets biblical.” F.

You wanna know who is really “of God” and who is “NOT of God”? John 8:47  – memory truth.

“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47

Every person who is “of God” has their conscience captive to His Word. Any person who is casual about God’s Word instead of fervently attentive, is “not of God.” When the true follower of Jesus hears Scripture, they hearken, are comforted, corrected, edified, etc. They love God and therefore change to conform to the Word. His words are the highest authority of their lives.

Is God’s Word your final authority or not?

IF God’s WRITTEN Word is not the final authority of your personal life, we have nothing in common – you are not saved. Jesus says you are “NOT of God” (John 8:47).

LOTS of biblically-illiterate guys hanging out on social media arguing using subjectivity, lies, and false notions when they should be diligently studying and speaking only the Word. The problem is not only “lack of knowledge” but also the pride that underlies their refusal to be teachable (Hosea 4:6).

The godly man will own the truth – he will surrender and allow it to own him – even when it is correcting him (Proverbs 1:5; 15:32; Romans 3:4; 2 Timothy 3:16-17, etc.).

IF you refuse to allow God’s Word to correct you, you are “not of God” (John 8:47).

The righteous declare with Christ’s apostle Paul to “Let God be true and EVERY man a liar” (Romans 3:4).

IF you don’t love God enough to voraciously study His Word, you do not love Him!

“Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” Job 23:12

We know who is truly “of God” by their resolved, unwavering love for God’s Word.

Those who preach the Word of God continue sending a whole slew of ungodly men packing! These ungodly men who vainly believe they are of God, prove their rebellion by their refusal to be corrected by God’s Word (Romans 3:4; Matthew 7:6; 2 Timothy 3:15-17; Titus 3:10-11; 2 John 7-11).

“And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:15-17

IF it is discovered that God’s written Word is not your absolute final divine authority, you will be rebuked and sent packing if you don’t repent. You are “NOT of God” (John 8:47). Time to clean house! Time to flip the tables of the hypocrites.

The only way to be rooted and grounded in Christ is to be an ardent student of His Word. There are no shortcuts and all who are not rich in His Word will be misled for not loving Jesus enough to prayerfully, daily pour over, learn, apply, and walk in His Word.

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power:” Colossians 2:6-10

We are “complete in Christ” and Christ is revealed to us in His Word (John 5:39-40, etc.).

IF you are living by human reasoning instead of strictly by God’s written Word, you are a lost soul in need of repentance. Repent now and when you do, the proof will be that God’s Word will become the authority of your life (John 8:47). Those who truly repent are in Christ and live by His Word and nothing else.

There are so very many people today acting like they know Jesus while His Word is not the final divine authority of their lives – which clearly proves they have either never repented or have since backslidden and are lost!

“Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:9-12

Satan is able to master the lives of those who “received not the love of the truth. … for this cause God shall send them strong delusion.”

Not getting into God’s Word will cost us everything. Those who do not love God’s Word, clearly prove they do not love Him.

“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” Hosea 4:6

Many modern “pastors” are little more than those who entertain goats/counterfeits and we know this because they are not fervent but rather casual about the Holy Scriptures and most of them use fake “bibles.”

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4

Jesus told Peter to feed his sheep (John 21:15-17). Christ never instructed Peter or anyone else to merely hold church services. Of course believers are to gather and yet, when we gather, what’s most important is feasting on God’s word (Nehemiah 8:8; Acts 2:42, etc.). Instead though, today most gatherings called “church” are little more than an hour of empty entertainment, void of the fear, the holiness, and the Word of God.

“Let the word of Christ dwell in you richly (abundantly) in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Colossians 3:16

Hireling wolves aren’t getting people into the Word for themselves because they want people to need, to depend upon THEM instead of God so they can build their own brand, church, club! They are using people, building a busine$$ on the gullibility of their prey! (John 21:15-17; 2 Timothy 2:15; 4:2-4; 1 Peter 4:11).

Sink or swim! Get into God’s Word daily for yourself and stop trusting entirely on your Sunday morning gathering – which if you attend such, should be just one of many times you are fellowshiping with God and His people in a week’s time frame and not an end in itself -which inevitably it becomes!

After Pentecost, the birth of the New Testament church, the earliest believers are seen in temples (Jewish church buildings) for a time. They are also seen fellowshiping “house to house.”

“And they continued stedfastly in the apostles’ doctrine (the Word) and fellowship, and in breaking of bread, and in prayers. 43 And fear came upon every soul: and many wonders and signs were done by the apostles. 44 And all that believed were together, and had all things common; 45 And sold their possessions and goods, and parted them to all men, as every man had need. 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.” Acts 2:42-47 

Jesus told Peter to “feed my sheep” (John 21:15-17). Perhaps more like “Go feed them” as Jesus and His apostle did. They went to the people (Matthew 9:35-38; Acts 1:8; 8:4; 10:38, etc.), and not “Go get them to come to you for their weekly entertainment and so you can fleece them with your church membership program and system you’ve set up to catch unsuspecting souls.” Gathering together is God’s will and yet, being corralled to be preyed upon is something about which we see warnings throughout God’s Word.

Corralling and entrapping unsuspecting souls is one of the schemes, devices used by beguilers. In my opinion, this is what the apostate modern church world has become – a baited trap, a stage performed on by pied pipers who use music, bands, and story-telling to seek to capture, to ensnare souls.

“For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men. 27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.” Jeremiah 5:27-28

Those who allow themselves to become indoctrinated and ensnared in this system become “twofold more the child of hell” and continue this campaign of evil for generations (Matthew 23:15).

“And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. 3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. 4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:2-4

PRAYER: Holy Father in Heaven, I come to You now solely on the basis of Christ’s perfect sacrifice for my sins. Please forgive my sin of self-idolatry and spiritual adultery where I have not put You first but had other false gods before You. In this very instant, right now, I repent. I turn back to You dear Jesus and ask You to wash my sins afresh in Your precious blood. I love You LORD Jesus and from this moment forward, I am relishing, worshiping, loving, obeying, and seeking Your holy face relentlessly. Please fill me afresh with Your Holy Spirit and use me dear LORD. Also, please give me the deep desire for more of You and for a photographic memory of Your words. In Jesus’ name, amen.

The Word of God

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Abiding

The Blessing of Being Born of God, Born Again [podcast]


QUESTION:

“What does it mean to be ‘born again’?”

REPLY:

Great question. I am praying for you now. Born again is the same as regeneration we see in Titus 3:5-7. When the sinner (ALL of us) comes to God humbly, in repentance, turning his life to the LORD, and putting all of his faith now in Jesus Christ alone, God does a miracle in the person’s life—a change on the inside that is unmistakable and transforms that persons nature and life forever. From that moment onward, Christ reigns in that person’s life, filling him with love, joy, peace, etc. (Galatians 5:22-23). The LORD works from the inside out. First He saves, washes our sins away, and then dwells in that newly saved, born again temple (1 Corinthians 6:19-20).

To be born again you have to go to God directly…. admitting you have sinned against Him, and receive Jesus into your life. It has to be personal. Religions are designed to keep you from God while claiming to be the way to God. Beware.

“Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” John 3:3

“Marvel not that I said unto thee, Ye must be born again (2nd birth).” John 3:7

“The birth for which Christ contends is from above—by the agency of the Holy Spirit. Every man must have two births, one from heaven, the other from earth—one of his body, the other of his soul: without the first he cannot see nor enjoy this world, without the last he can not see nor enjoy the kingdom of God. As there is an absolute necessity that a child should be born into the world, that he may see its light, contemplate its glories, and enjoy its good, so there is an absolute necessity that the soul should be brought out of its state of darkness and sin, through the light and power of the grace of Christ, that it may be able to see, or to discern, the glories and excellencies of the kingdom of Christ here, and be prepared for the enjoyment of the kingdom of glory hereafter. The Jews had some general notion of the new birth; but, like many among Christians, they put the acts of proselytism, baptism, etc., in the place of the Holy Spirit and his influence: they acknowledged that a man must be born again; but they made that new birth to consist in profession, confession, and external washing.

The new birth which is here spoken of comprehends, not only what is termed justification or pardon, but also sanctification or holiness. Sin must be pardoned, and the impurity of the heart washed away before any soul can possibly enter into the kingdom of God. As this new birth implies the renewing of the whole soul in righteousness and true holiness, it is not a matter that may be dispensed with: heaven is a place of holiness, and nothing but what is like itself can ever enter into it.” Adam Clarke

“I can remember after getting saved my friends and my family immediately saying What happened to her?’ There was an immediate and complete change in me. God cleaned me from the inside out. I was made brand new and people noticed. My family asked ‘What has happened to her?’ Does anyone know? Yes! Jesus happened to me! Alleluia!” Karen Cochran

YOUR PRAYER TO GOD TO BE SAVED, TO BE FORGIVEN

Are You Ready to be Saved? Okay here’s a prayer to be God’s child. You have to admit the obvious, that you have sinned against God and turn to Him fully, turn your life over to Him who made you, and confess Jesus Christ as the new LORD and Savior of your life. Pray this …

Your Prayer to God … You must honestly admit your sins and receive Christ… Apply His holy blood to your life so that you may be saved, forgiven, and live eternally with Him. You must completely turn your life over to Him in repentance and faith. Now, pray the following prayer to God with all that is within you, from your heart and out loud:….

Dear heavenly Father, right now, if never before, I come to You as a broken and sinful person. Thank You for sending Your only begotten Son to die in my place for my sins. Thank You Jesus for coming to this earth to die and rise again to rescue me from sin and eternal hell and to save me for Your eternal glory. Right this moment, if never before, I receive You LORD Jesus. Come in and take over my whole life. I am all Yours and You are all mine. I love You Jesus and I will follow You from this moment forward till I am with You in Heaven forever! Please use me to help others know You dear LORD. In Jesus’ Name, amen.


How do we know someone is “born of God”?

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; … Now then we are ambassadors for Christ…” 2 Corinthians 5:17-18, 20

First off, if you are born again you are changed from the inside out … you desire to do God’s will now…. and are learning the need for the cross, the daily crucified life (Luke 9:23-25).

Let us remember that the biblical words “born again” (John 3:3, 7),  “born of God” (1 John 4:7), “regeneration,” and being a “new creature” in Christ go hand in hand or we can say, are synonymous.

“Born of God” appears 6 times in God’s Word and are all found in the book of 1 John:

1 John 3:9
Whosoever is BORN OF GOD doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is BORN OF GOD.

Those who are “born of God” do not live in sin. They repent or return (turn back) to the LORD, confessing all sin. If not they will “fall away” and be outside of Christ (Luke 8:13). See Can a Born Again Man be Un-Born Again? [podcast]


1 John 4:7
Beloved, let us love one another: for love is of God; and every one that loveth is BORN OF GOD, and knoweth God.

Those who are “born of God” walk in His love toward others.


1 John 5:1
Whosoever believeth that Jesus is the Christ is BORN OF GOD: and every one that loveth him that begat loveth him also that is begotten of him.

Those who repent and believe upon Christ are “born of God” and they love all other of Christ’s saints.


1 John 5:4
For whatsoever is BORN OF GOD overcometh the world: and this is the victory that overcometh the world, even our faith.

Those who are “born of God” overcome this fallen world. By present and perpetual faith, they “overcometh the world.”


1 John 5:18
We know that whosoever is BORN OF GOD sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

Those “born of God” do not live in sin. Rather, they “keepeth” themselves from sin and therefore Satan. This is accomplished by what we read in 1 John 1 and 2—which spells out the walk of the true disciple of Jesus.

MAY GOD bless each disciple of Jesus today to abide in Christ by walking crucified and raised up by Him today (2 Corinthians 4:10-12). May “the fruit of the Spirit”—the “love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance” be abundantly produced in the life of every saint of Jesus! May it be 100 fold LORD! Read John 15. If you have been drawn in by Christ (John 6:44; 12:32), have repented (Luke 13:3), have received Christ (John 1:12), and are born again (John 3:3), you are bought by the precious blood of the LORD Jesus Christ (1 Peter 1:17-18).

YOUR PRAYER: Heavenly Father, You found and saved me into Your eternal kingdom by way of the precious blood of Your only begotten Son, Jesus Christ. I stop this life here and now, and I give You praise. I love You LORD Jesus. I am no longer my own but Yours. I am crucified with Christ. Please work in me both to will and to do of Your good pleasure. I am all Yours LORD and I know You are all mine! Please fill this vessel with Your Holy Ghost afresh, and please use me. In Jesus’ name, amen Master Jesus!

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Abiding

“David Encouraged Himself in the LORD his God” [podcast]


“And David was greatly distressed; for the people spake of stoning him, … but David encouraged himself in the LORD his God.” 1 Samuel 30:6

Gathering from several commentaries on this passage, one source notes the following:

“Faced with the devastating loss of Ziklag and a mutinous army threatening to stone him, David found supernatural resilience. Rather than yielding to panic or despair, he actively turned his focus away from the overwhelming crisis and strengthened his faith directly in God.

Key Context and Lessons

    • The Crisis: Amalekite raiders had burned the city and captured all the women and children, including David’s own wives.
    • The Breaking Point: His loyal men were now grieving and broken, turning their deep anguish into violent anger against their leader.
    • The Shift: David did not look to his men, his own strength, or his circumstances for hope. He preached truth to his own soul, drawing on his past history with God’s faithfulness and inquiring of the Lord for his next steps.

Practical Takeaways

    • Self-Talk: When no one else is around to lift you up, you must learn to speak God’s promises to your own heart.
    • Refocusing: Encouraging yourself in the Lord means anchoring your identity and security in His unchanging character rather than shifting public opinion.
    • Actionable Faith: David’s inward strengthening immediately led to outward action—he sought God’s direction and pursued the enemy, resulting in complete victory and restoration.”

“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22

“In the world ye shall have tribulation”

“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33

During seasons of great stress, this man after God’s own heart sought the LORD. This time only served as a blessing, hastening David to the feet of Christ. Beloved David gave us the most amazing Scriptures concerning seeking God.

“My soul followeth hard after thee.” Psalms 63:8

“As the hart panteth after the water brooks, so panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: when shall I come and appear before God?” Psalms 42:1-2

“One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.” Psalms 27:4

“When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.” Psalms 27:8

Prayer: Father in Heaven, in the name of Jesus, please grant me, Your mere servant, to be possessed with a heart after You dear LORD. I love You Jesus. In Jesus’ name. Amen.

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