Abiding

The Sin and the Cause of Prayerlessness by Andrew Murray

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THAT’s My King! Pastor Lockridge [video]

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From the book The Prayer Life by Andrew Murray

Chapter 1

If conscience is to do its work, and the contrite heart is to feel its misery, it is necessary that each individual should mention his sin by name. The confession must be severely personal. In a meeting of ministers there is probably no single sin which each one of us ought to acknowledge with deeper shame – ‘Guilty, verily guilty’ – than the sin of prayerlessness.

What is it, then, that makes prayerlessness such a great sin? At first it is looked upon merely as a weakness. There is so much talk about lack of time and all sorts of distractions that the deep guilt of the situation is not recognised. Let it be our honest desire that, for the future, the sin of prayerlessness may be to us truly sinful. Consider

1. What a reproach it is to God

There is the holy and most glorious God who invites us to come to him, to hold converse with him, to ask from him such things as we need, and to experience what a blessing there is in fellowship with him. He has created him we might find our highest glory and salvation.

What use do we make of this heavenly privilege? How many there are who take only five minutes for prayer! They say that they have no time and that the heart desire for prayer is lacking; they do not know how to spend half an hour with God! It is not that they absolutely do not pray; they pray every day – but they have no joy in prayer, as a token of communion with God which shows that God is everything to them.

If a friend comes to visit them, they have time, they make time, even at the cost of sacrifice, for the sake of enjoying converse with him. Yes, they have time for everything that really interests them, but no time to practise fellowship with God and delight themselves in him! They find time for a creature who can be of service to them; but day after day, month after month passes, and there is no time to spend one hour with God.

Do not our hearts begin to acknowledge what a dishonour, what a despite of God this is, that I dare to say I cannot find time for fellowship with him? If this sin begins to appear plain to us, shall we not with deep shame cry out: ‘Woe is me, for I am undone, 0 God; be merciful to me, and forgive this awful sin of prayerlessness.’ Consider further

2. It is the cause of a deficient spiritual life

It is a proof that, for the most part, our life is still under the power of ‘the flesh’. Prayer is the pulse of life; by it the doctor can tell what is the condition of the heart. The sin of prayerlessness is a proof for the ordinary Christian or minister that the life of God in the soul is in deadly sickness and weakness.

Much is said and many complaints are made about the feebleness of the Church to fulfill her calling, to exercise an influence over her members, to deliver them from the power of the world, and to bring them to a life of holy consecration to God. Much is also spoken about her indifference to the millions of heathen whom Christ entrusted to her that she might make known to them his love and salvation. What is the reason that many thousands of Christian workers in the world have not a greater influence? Nothing save this – the prayerlessness of their service. In the midst of all their zeal in the study and in the work of the Church, of all their faithfulness in preaching and conversation with the people, they lack that ceaseless prayer which has attached to it the sure promise of the Spirit and the power from on high. It is nothing but the sin of prayerlessness which is the cause of the lack of a powerful spiritual life! Consider further

3. The dreadful loss which the Church suffers as a result of the prayerlessness of the minister

It is the business of a minister to train believers up to a life of prayer; but how can a leader do this if he himself understands little the art of conversing with God and of receiving from the Holy Spirit, every day, out of heaven, abundant grace for himself and for his work? A minister cannot lead a congregation higher than he is himself. He cannot with enthusiasm point out a way, or explain a work, in which he is not himself walking or living.

How many thousands of Christians there are who know next to nothing of the blessedness of prayer fellowship with God! How many there are who know something of it and long for a further increase of this knowledge, but in the preaching of the Word they are not persistently urged to keep on till they obtain the blessing! The reason is simply and only that the minister understands so little about the secret of powerful prayer and does not give prayer the place in his service which, in the nature of the case and in the will of God, is indispensably necessary. Oh, what a difference we should notice in our congregations if ministers could be brought to see in its right light the sin of prayerlessness and were delivered from it! Once more consider:

4. The impossibility of preaching the gospel to all men-as we are commanded by Christ to do -so long as this sin is not overcome and cast out.

Many feel that the great need of missions is the obtaining of men and women who will give themselves to the Lord to strive in prayer for the salvation of souls. It has also been said that God is eager and able to deliver and bless the world he has redeemed, if his people were but willing, if they were but ready, to cry to him day and night But how can congregations be brought to that unless there comes first an entire change in ministers and that they begin to see that the indispensable thing is not preaching, not pastoral visitation, not church work, but fellowship with God in prayer till they are clothed with power from on high?

Oh, that all thought and work and expectation concerning the kingdom might drive us to the acknowledgement of the sin of prayerlessness! God help us to root it out! God deliver us from it through the blood and power of Christ Jesus! God teach every minister of the Word to see what a glorious place he may occupy if he first of all is delivered from this root of evils; so that with courage and joy, in faith and perseverance, he can go on with his God!

The sin of prayerlessness! The Lord lay the burden of it so heavy on our hearts that we may not rest till it is taken far from us through the name and power of Jesus He will make this possible for us.

A witness from America

In 1898, there were two members of the Presbytery in New York who attended the Northfield Conference for the deepening of the spiritual life. They returned to their work with the fire of a new enthusiasm. They endeavoured to bring about a revival in the entire Pres bytery. In a meeting which they held, the chairman was guided to ask the brethren a question concerning their prayer life: ‘Brethren,’ said he, ‘let us today make confession before God and each other. It will do us good. Will everyone who spends half an hour every day with God in connection with his work hold up a hand?’ One hand was held up. He made a further request: ‘All who thus spend fifteen minutes hold up a hand.’ Not half of the hands were held up. Then he said: ‘Prayer, the working power of the Church of Christ, and half of the workers make hardly any use of it! All who spend five minutes hold up hands.’ All hands went up. But one man came later with the confession that he was not quite sure if he spent five minutes in prayer every day. ‘It is,’ said he, ‘a terrible revelation of how little time I spend with God.’

The cause of prayerlessness.

In an elder’s prayer meeting, a brother put the question: ‘What, then, is the cause of so much prayerlessness? Is it not unbelief?’

The answer was: ‘Certainly; but then comes the question what is the cause of that unbelief?’ When the disciples asked the Lord Jesus: ‘Why could not we cast the devil out?’ His answer was: ‘Because of your unbelief.’ He went further and said: ‘Howbeit this kind goeth not out but by prayer and fasting’ (Matt. 17.19-21). If the life is not one of self-denial – of fasting – that is, letting the world go; of prayer – that is, laying hold of heaven, faith cannot be exercised. A life lived according to the flesh and not according to the Spirit – it is in this that we find the origin of the prayerlessness of which we complain. As we came out of the meeting a brother said to me: ‘That is the whole difficulty; we wish to pray in the Spirit and at the same time walk after the flesh, and this is impossible.’

If one is sick and desires healing, it is of prime importance that the true cause of the sickness be discovered. This is always the first step toward recovery. If the particular cause is not recognised, and attention is directed to subordinate causes, or to supposed but not real causes, healing is out of the question. In like manner, it is of the utmost importance for us to obtain a correct insight into the cause of the sad condition of deadness and failure in prayer in the inner chamber, which should be such a blessed place for us. Let us seek to realise fully what is the root of this evil.

Scripture teaches us that there are but two conditions possible for the Christian. One is a walk according to the Spirit, the other a walk according to ‘the flesh’. These two powers are in irreconcilable conflict with each other. So it comes to pass, in the case of the majority of Christians, that, while we thank God that they are born again through the Spirit and have received the life of God – yet their ordinary daily life is not lived according to the Spirit but according to ‘the flesh’. Paul writes to the Galatians: ‘Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?’ (Gal. 3.3). Their service lay in fleshly outward performances. They did not understand that where ‘the flesh’ is permitted to influence their service of God, it soon results in open sin.

So he mentions not only grave sins as the work of ‘the flesh’, such as adultery, murder, drunkenness; but also the more ordinary sins of daily life – wrath, strife, variance; and he gives the exhortation: ‘Walk in the Spirit, and ye shall not fulfill the lust of the flesh… If we live in the Spirit, let us also walk in the Spirit’ (Gal. 5.16, 25). The Spirit must be honoured not only as the author of a new life but also as the leader and director of our entire walk. Otherwise we are what the apostle calls ‘carnal’.

The majority of Christians have little understanding of this matter. They have no real knowledge of the deep sinfulness and godlessness of that carnal nature which belongs to them and to which unconsciously they yield. ‘God… condemned sin in the flesh’ (Rom. 8.3) – in the cross of Christ. ‘They that are Christ’s have crucified the flesh with the affections and lusts’ (Gal. 5.24). ‘The flesh’ cannot be improved or sanctified. ‘The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be’ (Rom. 8.7). There is no means of dealing with ‘the flesh’ save as Christ dealt with it, bearing it to the cross. ‘Our old man is crucified with him’ (Rom. 6.6); so we by faith also crucify it, and regard and treat it daily as an accursed thing that finds its rightful place on the accursed cross.

It is saddening to consider how many Christians there are who seldom think or speak earnestly about the deep and immeasurable sinfulness of ‘the flesh’-‘In me (that is, in my flesh) dwelleth no good thing'(Rom. 7.18). The man who truly believes this may well cry out: ‘I see another law in my members … bringing me into captivity to the law of sin… 0 wretched man that I am! who shall deliver me from the body of this death?’ (Rom. 7.23, 24). Happy is he who can go further and say: ‘I thank God, through Jesus Christ our Lord… For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death’ (Rom. 7.25; 8.2).

Would that we might understand God’s counsels of grace for us! ‘The flesh’ on the cross – the Spirit in the heart and controlling the life.

This spiritual life is too little understood or sought after; yet it is literally what God has promised and will accomplish in those who unconditionally surrender themselves to him for this purpose.

Here then we have the deep root of evil as the cause of a prayerless life. ‘The flesh’ can say prayers well enough, calling itself religious for so doing and thus satisfying conscience. But ‘the flesh’ has no desire or strength for the prayer that strives after an intimate knowledge of God; that rejoices in fellowship with him; and that continues to lay hold of his strength. So, finally, it comes to this, ‘the flesh’ must be denied and crucified.

The Christian who is still carnal has neither disposition nor strength to follow after God. He rests satisfied with the prayer of habit or custom; but the glory, the blessedness of secret prayer is a hidden thing to him, till some day his eyes are opened, and he begins to see that ‘the flesh’, in its disposition to turn away from God, is the archenemy which makes powerful prayer impossible for him.

I had once, at a conference, spoken on the subject of prayer and made use of strong expressions about the enmity of ‘the flesh’ as a cause of prayerlessness. After the address, the minister’s wife said that she thought 1 had spoken too strongly. She also had to mourn over too little desire for prayer, but she knew her heart was sincerely set on seeking God. 1 showed her what the word of God said about ‘the flesh’, and that everything which prevents the reception of the Spirit is nothing else than a secret work of ‘the flesh’. Adam was created to have fellowship with God and enjoyed it before his fall. After the fall, however, there came immediately, a deep- seated aversion to God, and he fled from him. This incurable aversion is the characteristic of the unregenerate nature and the chief cause of our unwillingness to surrender ourselves to fellowship with God in prayer. The following day she told me that God had opened her eyes; she confessed that the enmity and unwillingness of ‘the flesh’ was the hidden hindrance in her defective prayer life.

0 my brethren, do not seek to find in circumstances the explanation of this prayerlessness over which we mourn; seek it where God’s word declares it to be, in the hidden aversion of the heart to a holy God.

When a Christian does not yield entirely to the leading of the Spirit – and this is certainly the will of God and the work of his grace – he lives, without knowing it, under the power of ‘the flesh’. This life of ‘the flesh’ manifests itself in many different ways. It appears in the hastiness of spirit, or the anger which so unexpectedly arises in you, in the lack of love for which you have so often blamed yourself; in the pleasure found in eating and drinking, about which at times your conscience has chidden you; in that seeking for your own will and honour, that confidence in your own wisdom and power, that pleasure in the world, of which you are sometimes ashamed before God. All this is life ‘after the flesh’. ‘Ye are yet carnal’ (1 Con 3.3) that text, perhaps, disturbs you at times; you have not full peace and joy in God.

I pray you take time and give an answer to the question: Have 1 not found here the cause of my prayerlessness, of my powerlessness to effect any change in the matter? I live in the Spirit, 1 have been born again, but 1 do not walk after the Spirit -‘the flesh’ lords it over me. The carnal life cannot possibly pray in the spirit and power. God forgive me. The carnal life is evidently the cause of my sad and shameful prayerlessness.

The storm centre on the battlefield

Mention was made in conference of the expression ‘strategic position’ used so often in reference to the great strife between the kingdom of heaven and the powers of darkness.

When a general chooses the place from which he intends to strike the enemy, he pays most attention to those points which he thinks most important in the fight. Thus there was on the battlefield of Waterloo a farmhouse which Wellington immediately saw was the key to the situation. He did not spare his troops in his endeavours to hold that point: the victory depended on it. So it actually happened. It is the same in the conflict between the believer and the powers of darkness. The inner chamber is the place where the decisive victory is obtained.

The enemy uses all his power to lead the Christian and above all the minister, to neglect prayer. He knows that however admirable the sermon may be, however attractive the service, however faithful the pastoral visitation, none of these things can damage him or his kingdom if prayer is neglected. When the Church shuts herself up to the power of the inner chamber, and the soldiers of the Lord have received on their knees ‘power from on high’, then the powers of darkness will be shaken and souls will be delivered. In the Church, on the mission field, with the minister and his congregation, everything depends on the faithful exercise of the power of prayer.

In the week of conference I found the following in The Christian:

Two persons quarrel over a certain point. We call them Christian and Apollyon. Apollyon notices that Christian has a certain weapon which would give him a sure victory. They meet in deadly strife, and Apollyon resolves to take away the weapon from his opponent and destroy it. For the moment the main cause of the strife has become subordinate; the great point now is who shall get possession of the weapon on which everything depends? It is of vital importance to get hold of that.

So it is in the conflict between Satan and the believer. God’s child can conquer everything by prayer. Is it any wonder that Satan does his utmost to snatch that weapon from the Christian, or to hinder him in the use of it?

How now does Satan hinder prayer? By temptation to postpone or curtail it, by bringing in wandering thoughts and all sorts of distractions; through unbelief and hopelessness. Happy is the prayer hero who, through it all, takes care to hold fast and use his weapon. Like our Lord in Gethsemane, the more violently the enemy attacked the more earnestly he prayed and ceased not till he had obtained the victory. After all the other parts of the armour had been named, Paul adds: ‘with all prayer and supplication in the Spirit’ (Eph. 6.18). Without prayer, the helmet of salvation, and the shield of faith, and the sword of the Spirit which is God’s word, have no power. All depends on prayer. God teach us to believe and hold this fast!

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Abiding

Either Crucify the Flesh or it will Crucify Christ out of Your Life [podcast]

Fight the temptation or die the death?

Where’s the victory come from?

The Cross – something counterfeits intentionally evade (Philippians 3:18-19). The cross is how we know who is real and who is fake. Refusing to take up the cross means one has denied Christ. This would account for the vast majority of men in ministry today. They are cross-less.

The only people who are truly following Christ are those who are doing it HIS way – and His stated way is the cross, the crucified life (Luke 9:23-24). There is no other way to follow Jesus.

If we don’t crucify the flesh, the evil deeds of the body, the flesh will crucify Christ out of our lives. Pray and read Romans 6 each morning this week.

Jesus conquered sin, death, and Satan by dying and not by first rising up (Hebrews 2:14). This is how we also are brought forth into His victory by Him – through our own weakness. Let’s give our ear to hear Christ’s apostle Paul:

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” 2 Corinthians 12:9-10

It’s interesting that the vast majority of pastors today insist that it’s impossible to stop sinning and be delivered – as if Jesus failed, didn’t provide a perfect redemption that dealt with past, present, and future sin and complete victory through it all (1 Corinthians 15:57-58; Titus 2:11-14).

“If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. … 36 If the Son therefore shall make you free, ye shall be free indeed.” John 8:31-32, 36

Victory and our place with Christ are contingent upon our continuing in His truth, abiding, remaining in Christ after He saves us (John 15:1-6).

They have no faith in the overcoming grace of Christ but instead treat it like a license to justify their sin, as they pretend to be trusting God by grace and faith… yet they never make the connection that Jesus came to redeem us and establish us with Him in His holiness as we look with joy for His soon return (Titus 2:11-14; Hebrews 12:14; 1 Peter 1:15-16, etc). | Walking in the Full Victory of Christ!

The cross is surrendering. Don’t try harder, just die deeper!

The reason so many don’t take sin seriously and sit under sin-justifying wolves in sheep’s clothing, is because they do not fear nor take God seriously. Then they attack the true messengers of Christ who are declaring that God is holy and His requirement is non-negotiable: that anyone who will know and be with Him eternally cut off occasion for all sin as Jesus commanded in Mark 9:43-49 KJB. They talk about grace but only in the respect that their sins were initially forgiven, yet never in respect to divine grace being the divine influence and enablement in their daily lives to overcome all that displeases Him – as they worshipfully with great gratitude deny self, take up the cross and follow, abide in Jesus (Titus 2:11-14; Luke 9:23-24; John 15:1-6, etc.).

Death, Burial, Resurrection – You go down and God raises you up, daily. That’s the Gospel re-enacted in your daily life. There’s no other way to walk with, to follow Jesus (Luke 9:23-24).

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

Once He shows you this cross revelation it’s over for your sin and Satan! This is the way we “Taste and see that the LORD is good” beloved (Psalms 34:8). The divine economy is a cross economy which cannot be short circuited. There are no shortcuts.

The safest place in His Universe is for us to be “HID with Christ in God.” How does such occur? (Colossians 3:1-4)

“For ye are dead, and your life is hid with Christ in God.” Colossians 3:3

The more His Word runs rich in your spirit, soul, and mind, the richer, the more cutting and divinely blessed your praying is going to become.

We are crucified with Christ today saints. Christ alone is reigning supreme in us, raising us up out of that death and burial posture. In Jesus’ Name, the “old man” is dead and buried and Christ now lives and reigns in His resurrection power in our lives through us! (See Ephesians 4:22-24.)

Say, pray, memorize Galatians 2:20 beginning right now. Let it be the original Gospel anthem of your life from this day forward.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20

Becoming prayerfully and steadily saturated in the cross message, concept, and application, is the only thing that brought a consistent victory over sin to this disciple.

In the divine economy, the death and burial guarantees the resurrection!

When we His people are dead and buried, His resurrection power is guaranteed. Nothing could stop the resurrection of Jesus Christ when the stone was rolled away! And nothing can stop the resurrection power of Christ working in His saints as they lay down their lives in this fleeting world!

“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:” John 11:25

Must Take a Ruthless Stand

Concerning the necessity of a ruthless perspective toward the flesh via the cross, we must recognize that the flesh is a terrorist which means it cannot be negotiated with.

Yet there must be forged in us a ruthless perspective, toward our perception of the “never-going-to-die” flesh, a veritable terrorist with which you cannot negotiate or give place to. It will not die until forced, therefore the disciple must take a ruthless posture toward it – showing no mercy to the enemy of God! See Romans 6, 8; Galatians 5.

Never ever underestimate the depth of the deceit that is in the fallen human heart, human nature 1 (Corinthians 10:12; Hebrews 3:12-14; Genesis 6:5, 12; Jeremiah 17:9).

We must allow no mercy for what God calls sin…the iniquities, the relentless evil within. It must be honestly dealt with, and perhaps we can observe that there are onion-type layers of evil, of deceit that we are buried in from which only God calls us and brings us forth (Proverbs 8:13; Psalms 97:10; Mark 9:43-49).

While Satan and his masquerading ministers seek to diminish the violation and penalty of sin, Jesus exponentially heightens our awareness of sin’s offense against a holy God when He warns us to cut off the hand and pluck out the eye that cause us to offend Him (Mark 9:43-49).

There is nothing in existence more important to stay safe from than HELL. That’s exactly what Jesus Christ taught. Read Mark 9:43-50 in the King James Bible (new versions have butchered that passage).

Rom 7. The cross must be applied with no respect to the evil desires, the sinful dictates of the flesh.

Our outlook toward the flesh should be “kill or be killed.”

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Romans 8:13

Kill or be killed – picture yourself being put in a room, locked in with just one opponent. Only one of you will be exiting.

A showdown – conquer or be conquered.

Life or death.

Sink or swim.

“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” 1 Corinthians 9:27

Either the cross will keep you from sin or sin will keep you from the cross.

“The Cross = The Signature of Jesus.” A disciple

“WHEN THOU WAS LITTLE IN THINE OWN SIGHT”

The LORD removed Saul from his place of kingship due to the pride found in his heart that previously was not there. We must remain humble before our God and the only way this can happen is the daily cross.

“And Samuel said, WHEN THOU WAS LITTLE IN THINE OWN SIGHT, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?” 1 Samuel 15:17

The Bible clearly teaches us that if we do not obey the LORD, He will replace us. We are not irreplaceable and only pride in the heart of a person would convince him of such a lie.

When Esther was called upon by the LORD to go before her husband, the king of Persia, and intercede for the people of God, she was warned that if she chose not to obey God, she’d be replaced and her father’s house destroyed.

“For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?” Esther 4:14

Ruthless simply and only applies to the PERSPECTIVE the believer must take toward the terrorist, the flesh.

There can be no concession, no compromise, no negotiating with the flesh. It must die and that only happens as we submit to the LORD.

The flesh will never be reformed, it is inherently evil, and must be crucified.

Those who’ve been saved and aren’t learning the daily cross, the crucified life, will never grow in Christ. The cross life is at the center of the kingdom economy of Christ. There are no shortcuts. Jesus taught that in order to follow Him, we must “deny himself, and take up his cross daily, and follow me” (Luke 9:23-24). Any person whom Jesus has saved and isn’t learning the daily cross, is not truly following Jesus. Listen to the Lamb:

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Luke 9:23-24

PRAYER: Holy Father, in Jesus’ Name, please do Your deeper work in me. Bless this life You died for to be truly crucified with Christ. Please make me Your authentic disciple. Cut away, circumcise every falsity, fakery, deceitful thing from my heart – everything that defiles me in Your holy eyes. Use me LORD, please. I love You. In the name of Jesus, amen.

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“And this Gospel of the Kingdom shall be Preached in all the World” [podcast]

“All these are the beginning of sorrows.

9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

10 And then shall many be offended, and shall betray one another, and shall hate one another.

11 And many false prophets shall rise, and shall deceive many.

12 And because iniquity shall abound, the love of many shall wax cold.

13 But he that shall endure unto the end, the same shall be saved.

14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:8-14

The true remnant of Christ are known in that they are enduring to the end in the midst of iniquity, abounding and preaching the Gospel of Jesus the King to the world.

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15

PRAYER: Father in Heaven, I come to You in the name of Jesus Christ, admitting I have been living for my own evil glory. I am a sinner. I’ve committed the sin of idolatry, having myself first instead of You. I admit here and now before You that I have been committing the damning sin of spiritual adultery. I have claimed to know You and yet refused to uncompromisingly adhere to Your Word. Here and now, right now if never before, I repent and ask You to forgive my sins and to wash me afresh from my sins in the precious blood of Jesus Christ my LORD. Into Your hands I commend, I submit my spirit, my life, right this moment and ask You dear LORD to fill me with Your Holy Ghost and use me to preach Your glorious message of repentance to those around me so that they can receive the forgiveness of all their sins and walk in the times of refreshing from Your holy presence dear LORD. I love You Jesus. I am all Yours and I know You are all mine. In Jesus’ Name amen.

Evangelism

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Beware of the "I Love My Church" Deception [podcast]

DID YOUR “CHURCH” DIE FOR YOU…. OR DID JESUS DIE FOR YOU? “I see many exalting their church but nothing about Jesus Christ.” Tina A LOT OF PEOPLE ARE CAUGHT UP WITH THEIR “CHURCH” BUT NOT WITH CHRIST! (REVELATION 2:4-5) You only love your fake “church” because the fake “pastor” is a gutless self-serving coward who refuses to preach the whole counsel of God’s Word, including – sin, repentance, the crucified life, and the holiness of God and how He commands you to be holy as He is holy (Acts 20:20, 27; 2 Timothy 3:15-17). Oh and he uses a fake […]

Following Christ's Great Commission Command [podcast]

The future belongs exclusively to Jesus Christ and His followers. Read the book of Revelation! “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:62 Is your hand on “the plough” – that which God has called you to do in His kingdom work? Have you looked back? “Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.” Colossians 4:17 Have you grown weary in well doing? “And let us not be weary in well doing: for in due […]

The Result of Real Repentance [podcast]

“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16 WE DON’T NEED JUST ANOTHER “CHURCH SERVICE” OR “SERMON,” WE NEED TO REPENT AND WHEN WE REALLY DO, WE WILL OBEY GOD—OTHERWISE WE DIDN’T TRULY REPENT. “In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent ye: for the kingdom of heaven is at hand. 3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way […]

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Obedience or Love – Which is Most Important? [podcast]

“IF ye love me, keep my commandments.” John 14:15

Have you ever noticed the “If” of this statement by our LORD Jesus?

Okay, reread the words of Jesus above and see what comes first in the sentence – “love” or keeping His commands.

“IF you love me, keep my commandments” says Jesus (John 14:15). IF we don’t believe upon, know, and love Him there’s no use trying to keep His Word. He’s not speaking of keeping His Word in order to earn His justification but rather as the fruit of knowing Him in a saving relationship. The hell bound self-righteous pharisees knew God’s Word yet they refused to “COME” to Jesus – to love, honor, and believe upon Him (John 5:39-40).

“Few seem to understand the huge difference between obedience and legalism. We obey because we love God and we know obedience doesn’t save us. Legalism believes by obeying they are saved by it. We that are born again know only the blood of Jesus saved us but we also know that obedience proves we are saved and keeps us saved. It is joy to obey the Lord as we love what He loves and we hate what He hates. Amen.” Shirley Bruso

—- JESUS IS NOT GLORIFIED BY THE KEEPing OF HIS INSTRUCTIONS/COMMANDS BY THOSE WHO DON’T LOVE HIM …. LOVE COMES FIRST – LOVING AND WORSHIPPING HIM IS MOST IMPORTANT TO GOD. “IF IF, IF YE LOVE ME, KEEP MY COMMANDMENTS.” JOHN 14:15

“Ye are my friends, IF ye do whatsoever I command you.” John 15:14

LOVE is the governing factor:

“We love him, because he first loved us.” 1 John 4:19

Of John 14:15 and 15:14, one source notes the following:

“In John 14:15 and 15:14 (KJV), Jesus teaches that love and obedience go together, meaning real love for Him naturally leads to doing His commands rather than separating love from works.

What the Verses Say

- John 14:15: Jesus says, “If ye love me, keep my commandments.” He makes keeping His words the direct proof of love.
- John 15:14: Jesus says, “Ye are my friends, if ye do whatsoever I command you.” He shows that friendship with Him requires action and obedience.

How Love and Works Connect

- Love is the root: Jesus starts with love as the inner heart motive.
- Works are the fruit: Doing His commands is the outward action that proves the love is real.
- They are not separate: Jesus does not say love replaces works; He says love produces obedience.”

Love begins with God and any relationship requires reciprocating love – love flowing from each of the 2 parties to one another.

“And Jacob served seven years for Rachel; and they seemed unto him but a few days, FOR THE LOVE HE HAD TO HER.” Genesis 29:20

Jacob didn’t mind serving a whole 7 years for Rachel, because he loved her so much. The true disciple doesn’t view serving God as drudgery but rather delight – because he loves God supremely!

“A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.” John 16:21

“His commandment are not grievous”

“For this is the love of God, that we keep his commandments: and his commandments are not grievous.” 1 John 5:3

IF I don’t love Jesus, do you think He’s honored when I try to obey what He said? No.

“Thou shalt love the Lord thy God…” Matthew 22:37

“IFFF ye love me, keep my commandments.” John 14:15

IF WE LOVE JESUS, OBEYING HIM IS JOY, JUST AS IT WAS FOR JACOB AS HE SERVED A WHOLE 7 YEARS TO OBTAIN A LIFELONG MARITAL RELATIONSHIP WITH HIS BELOVED RACHEL (GENESIS 29:20).

Perhaps we are not understanding the divine economy as Christ meant us to understand Him. Jesus says “Ye are my friends, if ye do whatsoever I command you.” (John 15:14) It’s only IF I love Jesus that He is interested in my doing the things He told HIS true people to do, otherwise, my good works are in vain, even if I suffer martyrdom by burning my body – “And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” (1 Corinthians 13:2) IF WE DON’T LOVE HIM – truly – with our whole heart, mind, and strength He’s not interested in us obeying Him (Matthew 22:37-39). Now, of course, if I truly do love Him, I will obey Him and yet Jesus doesn’t want us to think we are impressing Him by outward obedience only. In the divine economy, it all begins with LOVE – “God so LOVED the world that He gave ….” (John 3:16) The Bible informs us that “The Lord looketh on the heart” and if He sees that I don’t truly love Him, He’s not interested in my vain outward show (1 Samuel 16:7).

“IFFFF you love me keep my commandments” and not “prove you love me by keeping my commandments” (John 14:15) … big difference. Jesus isn’t interested in any law keeper keeping His commandments …. He desires and calls His people to love Him! If not, there’s no reason to try to obey Him.

“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40

Those who truly know and love Him do His commandments. They don’t live on their own terms but rather on His. They delight to do His will because they truly seek, know, and love Him who bled to redeem their otherwise hopeless, wretched souls. Yet, obedience saves no one. Keeping His commandments doesn’t save you – the pharisees claimed to do that while refusing to come to Christ whom (John 5:39-40). No, God alone can save and He does so on His terms – initial and ongoing faith “which worketh by love” which is relationship. Yes, “faith … worketh by love.” (Galatians 5:6) Remember that even if a person goes so far as to give their body to be burned and has no love – they don’t love God, their obedience, their sacrifice is in vain (1 Corinthians 13:3).

1 Thessalonians 1:3 speaks to those already saved using the phrases “work of faith, and labour of love.” Please pay close attention to the words “faith” and “love.” “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;” (1 Thessalonians 1:3)

When God initially saves us, He puts a love in our hearts for Him which is manifested by putting our faith in Christ. Jesus taught that knowing the Father and Himself were cardinal in His kingdom. – “And this is life eternal (the whole purpose for it), that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3)

“And let them make me a sanctuary; that I may dwell among them.” Exodus 25:8

“That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;” Philippians 3:10

DID GOD send His only begotten Son to create an army of mechanical law-keepers OR a family who knows, worships, and adores Him? What does the Bible say is the cardinal reason for the whole plan of redemption? Why did God send His only begotten Son to bleed, be buried, and raised again to justify all who would come to Him? Are you familiar with what the LORD told us in Exodus 25:8, Matthew 22:37-40, and Philippians 3:10? We must have anchored in our hearts this glorious truth of knowing Him! Nothing else matters if we don’t relish Him, adore Him, and worship Him. If you name the name of Jesus Christ, it would greatly benefit your life, understanding. and ministry to memorize the words of the very Redeemer Himself as is recorded in John 17:3. More on that later.

If we love the LORD truly and our neighbor we will not steal, lie, covet, bear false witness, hate, commit adultery, OR any of those other sins and be walking in God’s perfect will. It’s really quite simple actually. But first we must examine this day whether or not we truly love Him.

One writer notes:

“Holiness is first and foremost agape love. Unconditional love for all, including enemies of us and enemies of God. This over-emphasis on repentance can make us the initiator and God the responder if we are not careful. God is always the initiator.”

IT IS MY OPINION THAT WE SHOULD BEGIN TO BE VERY CAREFUL NOT TO OVER-EMPHASIZE OBEDIENCE WHILE NEGLECTING TO PREACH THE COMMAND TO KNOW, LOVE, AND ABIDE IN CHRIST. ALL OF OUR OUTWARD OBEDIENCE IS IN VAIN IF WE DON’T AUTHENTICALLY LOVE HIM. MANY WHO PREACH SEEM TO BE DOING THIS AND ARE CALLING MANY TO WORSHIP AT THE ALTAR OF SELF BY PERPETRATING THE FALSE NOTION THAT CHRIST’S ONE PERFECT SACRIFICE WAS NOT ENOUGH. THIS SEEMS TO RESONATE IN THE HEARTS OF THOSE WHO ARE NOT TRULY AND UNRESERVEDLY SURRENDERED TO CHRIST AND WHO WANT TO FEEL AS IF THEY ARE HELPING TO EARN THEIR OWN SALVATION WHICH IS IMPOSSIBLE. WHAT DOES ROMANS 4:4-5 TELL US?

“Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:4-5

So, while it’s absolute that ALL who have saving faith in Christ are obedient and have good fruit in their lives, those good works and good fruit aren’t what saves them. No, good fruit merely evidences that there is a relationship. Christ alone can save and He does that instantly when a lost soul believes upon Him (John 6:47; Acts 16:31; Romans 5:1, etc.). The Great Shepherd of His sheep keeps His people saved as they keep themselves in the love of God, “looking for the mercy of our Lord Jesus Christ unto eternal life.” (Jude 21: 1 Peter 1:5)

“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 21

The story of Jesus, Mary, and Martha is yet another place in the Scriptures of truth that clearly reveal what God is looking for from us – to love and to worship Him supremely.

“Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. ³⁹And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. ⁴⁰But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. ⁴¹And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: ⁴²But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” Luke 10:38-42

Jesus speaks to us of an abiding union/relationship with Him where He calls us His friends. I want to encourage you to read John 15 closely this week. In this discourse on the Husbandman (the Father), the Vine (Jesus), and the branches (us), you will note that the relationship precedes the fruit bearing. While the fruit reveals the root – testifies to the relationship – fruit doesn’t save, neither does obedience. God does require us to obey Him by putting our faith in Christ to save us, but it’s He who saves us. Jesus Christ alone can save. Ephesians 2:8-10 reveals that we are saved by His grace through our faith and that we are “his workmanship, created in Christ Jesus unto good works.”

Consider that our LORD was “moved with compassion” toward those in need (Matthew 9:36). The great apostle said “the love of Christ constraineth (compels) us.” (2 Corinthians 5:14)

At times we quote 1 John 2:4 and yet, let’s look at a wider angle of this passage:

“And hereby we do know that we know him, if we keep his commandments. ⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. ⁵But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. ⁶He that saith he abideth in him ought himself also so to walk, even as he walked.” 1 John 2:3-6

“But go ye and learn what that meaneth, I will have mercy, and not sacrifice…” Matthew 9:13

“And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.” Joel 2:13

Is loving God more important that obeying God? Both are obviously important and yet, in the divine economy, which is most important?

“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. ³⁸This is the first and great commandment. ³⁹And the second is like unto it, Thou shalt love thy neighbour as thyself. ⁴⁰On these two commandments hang all the law and the prophets.” Matthew 22:37-40

Am I choosing and learning to “love the Lord” with my whole heart?

Andre Alexis writes: “Christianity is more than merely believing and obeying commands and reaping the promises of God. Christianity is not a religion: it is a relationship. And a relationship requires communication. Therefore, prayer is essential, because it is through prayer that you and I communicate with our heavenly Father.” …. This is a simple truth and yet bears stating as brother Andre did above. This is especially important due to the epidemic of charlatans which have promulgated a “what’s in it for me?” self-serving lifestyle upon millions who don’t bother to truly lay down their lives and see with their own eyes the full counsel of our LORD’s Word which actually communicate the very “thoughts of his heart.” (Psalms 33:11). The LORD wants a relationship with each of His children. He’s not just there to answer our every prayer while we commit spiritual adultery by wasting our time/lives in this fleeting world playing games, giving hours to frivolous foolishness, etc. He wants our hearts. Jesus told us the reason the Father sent Him in John 17:3. This was David’s and Paul’s whole goal in their respective earthly lives (Psalms 27:4, 8; Philippians 3:10). Jesus told us He wants an abiding relationship that bears fruit that remains to His eternal glory (John 15:1-16).

After being saved, under the new covenant, it’s not law keeping but rather abiding in Christ, amen? John 15 “Abide in me.”

“My little children, let us not love in word, neither in tongue; but in deed and in truth.” 1 John 3:18

LOVE IS THE CARDINAL EVIDENCE OR FRUIT THAT ONE KNOWS GOD.

Do we truly know Him who “is love”? (1 John 4:8, 16) Love is a divine attribute that is, without exception, resident in every man who is truly in right standing with God (Galatians 5:22-23)

PRAYER: Holy heavenly Father, I come to You impoverished in spirit. For without You dear LORD, we can do nothing. You are love and I am not and yet, I ask You here and now to more deeply imbue my innermost man with and teach me Your love. In the name of Jesus Christ. Amen.

Uphold Jesus (audio)

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What Did Paul Mean by "I Keep Under My Body"? [podcast]

In spite of all the evil that is me, dear LORD You have been so gracious (Genesis 6:5, 12; Jeremiah 17:9; Romans 7; Titus 3:5-7). Thank You Jesus. Please bless this life to be crucified with Thee! If OSAS/eternal security is true, WHY did Paul say he himself that he could be “castaway” from God in the end if he didn’t endure to the end, perpetually keep under his body (the cross life)? “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” […]

A Living Sacrifice unto God [podcast]

The burnt offering means a complete consumption. What did God illustrate to us when He required His people under the Old Covenant to offer burnt offering sacrifices? His coming Messiah’s perfect sacrifice for the sins of mankind. The ordained way He requires that His people serve Him. Jesus was the ultimate burnt offering. He gave all of Himself freely in obedience to His Father and to redeem mankind. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1 In His earthly […]

The Correlation of Grace and Good Works [podcast]

Confused about how grace, faith, and works correlate? “We are his workmanship, created in Christ Jesus unto good works.” Ephesians 2:10 We are saved by God through Christ’s perfect sacrifice, by grace through faith, and yet true saving faith ALWAYS produces the fruit of an obedient, holy life. Obedience saves no one and yet is the fruit, the proof one truly knows and is known of God. Anyone teaching otherwise is fulfilling the grace-perverting prophesy of Jude 4. Read James 2; 1 John 2:3-6, chapter 3, etc. “Jesus answered and said unto him, If a man love me, he will keep […]