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From the book The Prayer Life by Andrew Murray

Chapter 1

If conscience is to do its work, and the contrite heart is to feel its misery, it is necessary that each individual should mention his sin by name. The confession must be severely personal. In a meeting of ministers there is probably no single sin which each one of us ought to acknowledge with deeper shame – ‘Guilty, verily guilty’ – than the sin of prayerlessness.

What is it, then, that makes prayerlessness such a great sin? At first it is looked upon merely as a weakness. There is so much talk about lack of time and all sorts of distractions that the deep guilt of the situation is not recognised. Let it be our honest desire that, for the future, the sin of prayerlessness may be to us truly sinful. Consider

1. What a reproach it is to God

There is the holy and most glorious God who invites us to come to him, to hold converse with him, to ask from him such things as we need, and to experience what a blessing there is in fellowship with him. He has created him we might find our highest glory and salvation.

What use do we make of this heavenly privilege? How many there are who take only five minutes for prayer! They say that they have no time and that the heart desire for prayer is lacking; they do not know how to spend half an hour with God! It is not that they absolutely do not pray; they pray every day – but they have no joy in prayer, as a token of communion with God which shows that God is everything to them.

If a friend comes to visit them, they have time, they make time, even at the cost of sacrifice, for the sake of enjoying converse with him. Yes, they have time for everything that really interests them, but no time to practise fellowship with God and delight themselves in him! They find time for a creature who can be of service to them; but day after day, month after month passes, and there is no time to spend one hour with God.

Do not our hearts begin to acknowledge what a dishonour, what a despite of God this is, that I dare to say I cannot find time for fellowship with him? If this sin begins to appear plain to us, shall we not with deep shame cry out: ‘Woe is me, for I am undone, 0 God; be merciful to me, and forgive this awful sin of prayerlessness.’ Consider further

2. It is the cause of a deficient spiritual life

It is a proof that, for the most part, our life is still under the power of ‘the flesh’. Prayer is the pulse of life; by it the doctor can tell what is the condition of the heart. The sin of prayerlessness is a proof for the ordinary Christian or minister that the life of God in the soul is in deadly sickness and weakness.

Much is said and many complaints are made about the feebleness of the Church to fulfill her calling, to exercise an influence over her members, to deliver them from the power of the world, and to bring them to a life of holy consecration to God. Much is also spoken about her indifference to the millions of heathen whom Christ entrusted to her that she might make known to them his love and salvation. What is the reason that many thousands of Christian workers in the world have not a greater influence? Nothing save this – the prayerlessness of their service. In the midst of all their zeal in the study and in the work of the Church, of all their faithfulness in preaching and conversation with the people, they lack that ceaseless prayer which has attached to it the sure promise of the Spirit and the power from on high. It is nothing but the sin of prayerlessness which is the cause of the lack of a powerful spiritual life! Consider further

3. The dreadful loss which the Church suffers as a result of the prayerlessness of the minister

It is the business of a minister to train believers up to a life of prayer; but how can a leader do this if he himself understands little the art of conversing with God and of receiving from the Holy Spirit, every day, out of heaven, abundant grace for himself and for his work? A minister cannot lead a congregation higher than he is himself. He cannot with enthusiasm point out a way, or explain a work, in which he is not himself walking or living.

How many thousands of Christians there are who know next to nothing of the blessedness of prayer fellowship with God! How many there are who know something of it and long for a further increase of this knowledge, but in the preaching of the Word they are not persistently urged to keep on till they obtain the blessing! The reason is simply and only that the minister understands so little about the secret of powerful prayer and does not give prayer the place in his service which, in the nature of the case and in the will of God, is indispensably necessary. Oh, what a difference we should notice in our congregations if ministers could be brought to see in its right light the sin of prayerlessness and were delivered from it! Once more consider:

4. The impossibility of preaching the gospel to all men-as we are commanded by Christ to do -so long as this sin is not overcome and cast out.

Many feel that the great need of missions is the obtaining of men and women who will give themselves to the Lord to strive in prayer for the salvation of souls. It has also been said that God is eager and able to deliver and bless the world he has redeemed, if his people were but willing, if they were but ready, to cry to him day and night But how can congregations be brought to that unless there comes first an entire change in ministers and that they begin to see that the indispensable thing is not preaching, not pastoral visitation, not church work, but fellowship with God in prayer till they are clothed with power from on high?

Oh, that all thought and work and expectation concerning the kingdom might drive us to the acknowledgement of the sin of prayerlessness! God help us to root it out! God deliver us from it through the blood and power of Christ Jesus! God teach every minister of the Word to see what a glorious place he may occupy if he first of all is delivered from this root of evils; so that with courage and joy, in faith and perseverance, he can go on with his God!

The sin of prayerlessness! The Lord lay the burden of it so heavy on our hearts that we may not rest till it is taken far from us through the name and power of Jesus He will make this possible for us.

A witness from America

In 1898, there were two members of the Presbytery in New York who attended the Northfield Conference for the deepening of the spiritual life. They returned to their work with the fire of a new enthusiasm. They endeavoured to bring about a revival in the entire Pres bytery. In a meeting which they held, the chairman was guided to ask the brethren a question concerning their prayer life: ‘Brethren,’ said he, ‘let us today make confession before God and each other. It will do us good. Will everyone who spends half an hour every day with God in connection with his work hold up a hand?’ One hand was held up. He made a further request: ‘All who thus spend fifteen minutes hold up a hand.’ Not half of the hands were held up. Then he said: ‘Prayer, the working power of the Church of Christ, and half of the workers make hardly any use of it! All who spend five minutes hold up hands.’ All hands went up. But one man came later with the confession that he was not quite sure if he spent five minutes in prayer every day. ‘It is,’ said he, ‘a terrible revelation of how little time I spend with God.’

The cause of prayerlessness.

In an elder’s prayer meeting, a brother put the question: ‘What, then, is the cause of so much prayerlessness? Is it not unbelief?’

The answer was: ‘Certainly; but then comes the question what is the cause of that unbelief?’ When the disciples asked the Lord Jesus: ‘Why could not we cast the devil out?’ His answer was: ‘Because of your unbelief.’ He went further and said: ‘Howbeit this kind goeth not out but by prayer and fasting’ (Matt. 17.19-21). If the life is not one of self-denial – of fasting – that is, letting the world go; of prayer – that is, laying hold of heaven, faith cannot be exercised. A life lived according to the flesh and not according to the Spirit – it is in this that we find the origin of the prayerlessness of which we complain. As we came out of the meeting a brother said to me: ‘That is the whole difficulty; we wish to pray in the Spirit and at the same time walk after the flesh, and this is impossible.’

If one is sick and desires healing, it is of prime importance that the true cause of the sickness be discovered. This is always the first step toward recovery. If the particular cause is not recognised, and attention is directed to subordinate causes, or to supposed but not real causes, healing is out of the question. In like manner, it is of the utmost importance for us to obtain a correct insight into the cause of the sad condition of deadness and failure in prayer in the inner chamber, which should be such a blessed place for us. Let us seek to realise fully what is the root of this evil.

Scripture teaches us that there are but two conditions possible for the Christian. One is a walk according to the Spirit, the other a walk according to ‘the flesh’. These two powers are in irreconcilable conflict with each other. So it comes to pass, in the case of the majority of Christians, that, while we thank God that they are born again through the Spirit and have received the life of God – yet their ordinary daily life is not lived according to the Spirit but according to ‘the flesh’. Paul writes to the Galatians: ‘Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?’ (Gal. 3.3). Their service lay in fleshly outward performances. They did not understand that where ‘the flesh’ is permitted to influence their service of God, it soon results in open sin.

So he mentions not only grave sins as the work of ‘the flesh’, such as adultery, murder, drunkenness; but also the more ordinary sins of daily life – wrath, strife, variance; and he gives the exhortation: ‘Walk in the Spirit, and ye shall not fulfill the lust of the flesh… If we live in the Spirit, let us also walk in the Spirit’ (Gal. 5.16, 25). The Spirit must be honoured not only as the author of a new life but also as the leader and director of our entire walk. Otherwise we are what the apostle calls ‘carnal’.

The majority of Christians have little understanding of this matter. They have no real knowledge of the deep sinfulness and godlessness of that carnal nature which belongs to them and to which unconsciously they yield. ‘God… condemned sin in the flesh’ (Rom. 8.3) – in the cross of Christ. ‘They that are Christ’s have crucified the flesh with the affections and lusts’ (Gal. 5.24). ‘The flesh’ cannot be improved or sanctified. ‘The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be’ (Rom. 8.7). There is no means of dealing with ‘the flesh’ save as Christ dealt with it, bearing it to the cross. ‘Our old man is crucified with him’ (Rom. 6.6); so we by faith also crucify it, and regard and treat it daily as an accursed thing that finds its rightful place on the accursed cross.

It is saddening to consider how many Christians there are who seldom think or speak earnestly about the deep and immeasurable sinfulness of ‘the flesh’-‘In me (that is, in my flesh) dwelleth no good thing'(Rom. 7.18). The man who truly believes this may well cry out: ‘I see another law in my members … bringing me into captivity to the law of sin… 0 wretched man that I am! who shall deliver me from the body of this death?’ (Rom. 7.23, 24). Happy is he who can go further and say: ‘I thank God, through Jesus Christ our Lord… For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death’ (Rom. 7.25; 8.2).

Would that we might understand God’s counsels of grace for us! ‘The flesh’ on the cross – the Spirit in the heart and controlling the life.

This spiritual life is too little understood or sought after; yet it is literally what God has promised and will accomplish in those who unconditionally surrender themselves to him for this purpose.

Here then we have the deep root of evil as the cause of a prayerless life. ‘The flesh’ can say prayers well enough, calling itself religious for so doing and thus satisfying conscience. But ‘the flesh’ has no desire or strength for the prayer that strives after an intimate knowledge of God; that rejoices in fellowship with him; and that continues to lay hold of his strength. So, finally, it comes to this, ‘the flesh’ must be denied and crucified.

The Christian who is still carnal has neither disposition nor strength to follow after God. He rests satisfied with the prayer of habit or custom; but the glory, the blessedness of secret prayer is a hidden thing to him, till some day his eyes are opened, and he begins to see that ‘the flesh’, in its disposition to turn away from God, is the archenemy which makes powerful prayer impossible for him.

I had once, at a conference, spoken on the subject of prayer and made use of strong expressions about the enmity of ‘the flesh’ as a cause of prayerlessness. After the address, the minister’s wife said that she thought 1 had spoken too strongly. She also had to mourn over too little desire for prayer, but she knew her heart was sincerely set on seeking God. 1 showed her what the word of God said about ‘the flesh’, and that everything which prevents the reception of the Spirit is nothing else than a secret work of ‘the flesh’. Adam was created to have fellowship with God and enjoyed it before his fall. After the fall, however, there came immediately, a deep- seated aversion to God, and he fled from him. This incurable aversion is the characteristic of the unregenerate nature and the chief cause of our unwillingness to surrender ourselves to fellowship with God in prayer. The following day she told me that God had opened her eyes; she confessed that the enmity and unwillingness of ‘the flesh’ was the hidden hindrance in her defective prayer life.

0 my brethren, do not seek to find in circumstances the explanation of this prayerlessness over which we mourn; seek it where God’s word declares it to be, in the hidden aversion of the heart to a holy God.

When a Christian does not yield entirely to the leading of the Spirit – and this is certainly the will of God and the work of his grace – he lives, without knowing it, under the power of ‘the flesh’. This life of ‘the flesh’ manifests itself in many different ways. It appears in the hastiness of spirit, or the anger which so unexpectedly arises in you, in the lack of love for which you have so often blamed yourself; in the pleasure found in eating and drinking, about which at times your conscience has chidden you; in that seeking for your own will and honour, that confidence in your own wisdom and power, that pleasure in the world, of which you are sometimes ashamed before God. All this is life ‘after the flesh’. ‘Ye are yet carnal’ (1 Con 3.3) that text, perhaps, disturbs you at times; you have not full peace and joy in God.

I pray you take time and give an answer to the question: Have 1 not found here the cause of my prayerlessness, of my powerlessness to effect any change in the matter? I live in the Spirit, 1 have been born again, but 1 do not walk after the Spirit -‘the flesh’ lords it over me. The carnal life cannot possibly pray in the spirit and power. God forgive me. The carnal life is evidently the cause of my sad and shameful prayerlessness.

The storm centre on the battlefield

Mention was made in conference of the expression ‘strategic position’ used so often in reference to the great strife between the kingdom of heaven and the powers of darkness.

When a general chooses the place from which he intends to strike the enemy, he pays most attention to those points which he thinks most important in the fight. Thus there was on the battlefield of Waterloo a farmhouse which Wellington immediately saw was the key to the situation. He did not spare his troops in his endeavours to hold that point: the victory depended on it. So it actually happened. It is the same in the conflict between the believer and the powers of darkness. The inner chamber is the place where the decisive victory is obtained.

The enemy uses all his power to lead the Christian and above all the minister, to neglect prayer. He knows that however admirable the sermon may be, however attractive the service, however faithful the pastoral visitation, none of these things can damage him or his kingdom if prayer is neglected. When the Church shuts herself up to the power of the inner chamber, and the soldiers of the Lord have received on their knees ‘power from on high’, then the powers of darkness will be shaken and souls will be delivered. In the Church, on the mission field, with the minister and his congregation, everything depends on the faithful exercise of the power of prayer.

In the week of conference I found the following in The Christian:

Two persons quarrel over a certain point. We call them Christian and Apollyon. Apollyon notices that Christian has a certain weapon which would give him a sure victory. They meet in deadly strife, and Apollyon resolves to take away the weapon from his opponent and destroy it. For the moment the main cause of the strife has become subordinate; the great point now is who shall get possession of the weapon on which everything depends? It is of vital importance to get hold of that.

So it is in the conflict between Satan and the believer. God’s child can conquer everything by prayer. Is it any wonder that Satan does his utmost to snatch that weapon from the Christian, or to hinder him in the use of it?

How now does Satan hinder prayer? By temptation to postpone or curtail it, by bringing in wandering thoughts and all sorts of distractions; through unbelief and hopelessness. Happy is the prayer hero who, through it all, takes care to hold fast and use his weapon. Like our Lord in Gethsemane, the more violently the enemy attacked the more earnestly he prayed and ceased not till he had obtained the victory. After all the other parts of the armour had been named, Paul adds: ‘with all prayer and supplication in the Spirit’ (Eph. 6.18). Without prayer, the helmet of salvation, and the shield of faith, and the sword of the Spirit which is God’s word, have no power. All depends on prayer. God teach us to believe and hold this fast!

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Abiding

LORD Please Prepare and Send Me! [podcast]


So you don’t do anything for anyone except yourself and yet you claim to be saved? Nah. Real repentance, will always, with no exception, bring for a new life, the life of Christ, full of fruit that bears witness to His lordship in that life (Matthew 3:7-10).

Of Isaiah’s repentance and preparation to be used of God, one writer notes:

This phrase is a powerful, timeless prayer for spiritual readiness and a willing heart to serve. It echoes the beautiful biblical passage from Isaiah 6:8, where Isaiah responds to God’s call saying, “Here am I; send me.” 

WHEN you ask God to use you, get ready, He’s going to do it. He’s going to prepare and launch you into His fields which are “white already to harvest” (John 4:34-38).

Sometimes I’ve been through seasons of testing, chastening, stripping, purging, etc., not remembering I had prayed for the LORD to prepare and send me. Then it would dawn on me and all began to make sense. God is able. Memorize 2 Timothy 2:21 KJB.

When the LORD appeared to him, the prophet Isaiah was shown his own depravity, his own wicked heart, his own unpreparedness. What was his response and how does this relate to us?

Are you ready this day to say “Jesus please prepare and use me mightily for Your eternal glory! I love You LORD. I am all Yours! Please do Your deeper work in this life You gave!”?

One must be prepared by God to be used by God.

“If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.” 2 Timothy 2:21

To the degree that we allow God to prepare us, to that degree shall He powerfully use us. The cross. The only way up is down beloved.

Is today your day to surrender afresh? John 3:30, Colossians 3:3 anyone?

Prepared by God to be Used of God (category)

Regrettably, most professing Christians will never love Jesus enough to give up this fleeting world for Heaven’s coming King (Luke 14:33; 17:33).

Have you ever pondered why there is little or no Scripture being used when listening to someone pretending to be speaking about the LORD? You should wonder (Matthew 7:16, 20; 1 John 4:1).

“Preach the word” is the divine mandate, command, and also “do the work of an evangelist” (2 Timothy 4:2,5).

Let us cease to pretend that we represent the LORD when everything we say isn’t coming straight out of His Word. Read that again please. He didn’t instruct us to entertain or to tell stories. He commanded us to preach HIS Word. King James Bible.

“If any man speak, let him speak as the oracles (written Word) of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” 1 Peter 4:11

Think God is calling you to serve? Good. If He has saved you, He has called you (Ephesians 2:8-10; 4:7). Get lost in His Word every day (Jeremiah 15:16). Read it (Revelation 1:3). Study it (2 Timothy 2:15). Memorize it (Proverbs 4:4). Meditate upon it day and night (Joshua 1:8; Psalm 1). THAT’s your prep for ministry, not going to an antichrist seminary. Jesus inducted you into His school of the Holy Ghost and Word the moment He saved you.

Are you daily devouring God’s Word, OR are you backsliding?

“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.” Jeremiah 15:16

God Visits Isaiah

If we’re not talking about the holiness of the one true God—that He is “Holy, holy, holy” —what false god are we speaking of?

Isaiah 6

Isaiah’s Calling/Vision of the Lord

“1  In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

2  Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

3  And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

4  And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

5  Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

6  Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

7  And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Isaiah’s Commission from the Lord

8  Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.”

In Your process of preparing this vessel, when needed, please “Let the righteous smite me….” (Psalms 141:5).

HAVE YOU ever prayed this prayer? Do you want to be a man after God’s own heart like David? (Acts 13:22) If so, you must emulate the beloved David and pray this prayer!

“There is no better test of a man’s ultimate chivalry and integrity than how he behaves when he is wrong.” — G.K. Chesterton

IF you are not a DOER of God’s Word, it proves you are not saved, and are a lukewarm hell bound rebel. Repent now and bring forth fruit to prove it (Matthew 3:7-10; 7:21; Titus 1:16; 1 John 2:4; Revelation 2:26, etc.).

“But be ye doers of the word, and not hearers only, deceiving your own selves.” James 1:22

May I be a doer of Your Word dear LORD. Let it be, in Jesus’ name.

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” Matthew 7:21

Let’s Grow Together! Sign up here to begin receiving the Moments with Our Master email devotional that is sure to help you grow in His grace and in the knowledge of our LORD and Savior Jesus Christ (2 Pet. 1:2; 3:18).  It’s sent out for the edification of the body of Christ. Sign Up HERE.

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Abiding

Fruitful Life. Fruitful Evangelism. [podcast]


The Life God Blesses to Bear Fruit for His Eternal Glory

A fruitful life for God’s glory involves first being genuinely born again, abiding in Christ via the crucified life, bearing spiritual fruit—such as Christlikeness in character, good works, and evangelism—by remaining in vital union with Jesus, the true vine (John 15).

“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” John 15:16

JUST as Jesus multiplied the little with the boy who gave the loaves and fishes, so He does with our efforts. Jesus multiplied that little and fed 5,000 men, and that doesn’t count the women and children present. Try Him.

“O taste and see that the LORD is good: blessed is the man that trusteth in him.” Psalms 34:8

“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42  For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43  I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46  And these shall go away into everlasting punishment: but the righteous into life eternal.” Matthew 25:40-46

God blesses the lives of His faithful saints. His faithful saints seek His face continually.

Seek the Lord and his strength, seek his face continually.” 1 Chronicles 16:11

God prospers us according as we seek His face and stay upon Him. Of king Uzziah king of Judah, God’s Word says:

“As long as he sought the LORD, God made him to prosper.” 2 Chronicles 26:5

At times in this life there are season of uncertainty, where our vision may not be clear. We must “stay upon” the LORD.

“Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.” Isaiah 50:10

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
12  Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13  And ye shall seek me, and find me, when ye shall search for me with all your heart.
14  And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.” Jeremiah 29:11-14

“But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” 1 Corinthians 15:10

“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” Ephesians 3:20

“And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” 2 Corinthians 9:8

We’ve never been so reminded of this as of the miraculous events of late where beloved brother Juan dropped some plastic water bottles that hit me in the feet. Only God could have orchestrated this collision of Juan’s life and mine.

“The steps of a good man are ordered by the LORD: and he delighteth in his way.” Psalms 37:23

Ask Him.

Recently brother Stacy Strother reminded me that God simply wants us, His people to be available, to pray and watch Him work!

“And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16  He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17  And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18  They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 19  So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 20  And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.” Mark 16:15-20

It has been wisely stated:

“Show me a man’s prayer life, his life of prayer or lack thereof, and I will show you who that man truly is and who and what he loves most.”

All who are zealous for the LORD are zealous about His work, to do it. Not build a church, but to see Christ work in the hearts of men—to strengthen and equip His body and convict and save lost souls to Himself.

One source notes:

“Evangelism is the act of sharing the Christian gospel—the ‘good news’ of Jesus Christ’s life, death, and resurrection—with the aim of inviting others into a relationship with God. It is considered a core mission for believers to spread this message of salvation, hope, and love, often stemming from Jesus’s command in the Great Commission.”

“The fruit of the righteous is a tree of life; and he that winneth souls is wise.” Proverbs 11:30

YOUR PRAYER: Holy Father, in Jesus’ name, unite my heart to fear Thy name. Do your work in and through my life. I am all Yours. Maximize the fruit produced to Your eternal glory. You must increase but I must decrease. In Jesus’ name, amen.

Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here |All Ministry UpdatesThe Greatest of these is Charity | Be Ready in the Morning [podcast] | The Sure Mercies of David [podcast] | That Repentance and Remission of Sins should be Preached [podcast] | At His Feet | Prepared to be Used of God  | Great Commission

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Abiding

Washed. Sanctified. Glorified. [podcast]


“Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.” John 13:8

Jesus’ true bride is known in that she is making herself ready for Him.

“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” Revelation 19:7-8

“This morning I read Psalm 45. Titled the Kings marriage. The story of the King and His bride. This is a beautiful picture of the marriage supper of the Lamb in Rev 19:7-9. The Bridegroom is adorned in glory, majesty, righteousness and truth. Sitting in His royal throne. Then enters the Bride. Holy, without spot or wrinkle. Wearing the righteousness of Christ. And Jesus says, you are in thy Father’s house and He desires thy beauty and worship. Wow! Because she is wearing the beauty of the Lord (Psalm 27:4). His attributes. And she is wearing gold. Fine gold because she has been tried in the fire of affliction. And she is one of the five wise virgins who is invited to enter into the King’s palace. What a glorious picture of all who make themselves ready and are clean and white before their King Jesus! Alleluia!” Karen Cochran

The person who repents, puts their faith in Jesus Christ, and is saved, and continues rooted in Christ, continuing/abiding in Him, will confess any sin committed and be perpetually transformed by Him (Proverbs 28:13; 2 Corinthians 7:1; 1 John 1:7, 9; 3:4-10).

Many have been misled. Jesus invented the term “FALL AWAY” (Luke 8:13). The Son of God does not lie. If falling away isn’t possible, why did Jesus say it is possible? Jesus is returning for those who are looking for Him by the way they live.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 that he might sanctify and cleanse it with the washing of water by the word, 27 that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27

Only those hearing and obeying God’s Word are being washed by it.

“So Christ was once offered to bear the sins of many; and unto THEM THAT LOOK FOR HIM shall he appear the second time without sin unto salvation.” Hebrews 9:28

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10  Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11  And such were some of you: but ye are WASHED, but ye are SANCTIFIED, but ye are JUSTIFIED in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:9-11

The explanation below is modified from another source and notes the following:

“‘Washed, sanctified, and justified’ (often replacing glorified with justified) describes the comprehensive spiritual transformation of a believer in 1 Corinthians 6:11. It signifies being cleansed from sin, set apart for God’s purpose, and declared righteous through Christ, moving from a past life of disobedience to a new identity and a life of obedience to God (2 Corinthians 5:15).

    • Washed: Refers to being cleansed of the defilement and stain of sin, often linked to baptism and the washing of regeneration by the Holy Spirit.
    • Sanctified: Means being set apart to God for His holy purpose. It involves both a position of holiness in Christ and a progressive, lifelong process of becoming more like Him.
    • Justified (Glorified/Righteous): Means being acquitted of all guilt and declared righteous before God on the basis of Christ’s finished work.

Contextual Meaning
    • Transformation: The Apostle Paul reminds the Corinthians that while they once lived in sin, their identity changed upon following Jesus.
    • The Power Source: These changes are accomplished in the name of the Lord Jesus Christ and by the Spirit of God, not by personal merit.
    • Living the New Life: This transformation signifies that believers are no longer defined by their past sins, but by their new, holy standing.”

Prayer: Jesus, I know You are going to return for a Bride that is without spot, wrinkle, or sin of any kind. Purify this life LORD Jesus which I now submit to You without reserve. In Jesus’ name. Amen.

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