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The Sin and the Cause of Prayerlessness by Andrew Murray

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From the book The Prayer Life by Andrew Murray

Chapter 1

If conscience is to do its work, and the contrite heart is to feel its misery, it is necessary that each individual should mention his sin by name. The confession must be severely personal. In a meeting of ministers there is probably no single sin which each one of us ought to acknowledge with deeper shame – ‘Guilty, verily guilty’ – than the sin of prayerlessness.

What is it, then, that makes prayerlessness such a great sin? At first it is looked upon merely as a weakness. There is so much talk about lack of time and all sorts of distractions that the deep guilt of the situation is not recognised. Let it be our honest desire that, for the future, the sin of prayerlessness may be to us truly sinful. Consider

1. What a reproach it is to God

There is the holy and most glorious God who invites us to come to him, to hold converse with him, to ask from him such things as we need, and to experience what a blessing there is in fellowship with him. He has created him we might find our highest glory and salvation.

What use do we make of this heavenly privilege? How many there are who take only five minutes for prayer! They say that they have no time and that the heart desire for prayer is lacking; they do not know how to spend half an hour with God! It is not that they absolutely do not pray; they pray every day – but they have no joy in prayer, as a token of communion with God which shows that God is everything to them.

If a friend comes to visit them, they have time, they make time, even at the cost of sacrifice, for the sake of enjoying converse with him. Yes, they have time for everything that really interests them, but no time to practise fellowship with God and delight themselves in him! They find time for a creature who can be of service to them; but day after day, month after month passes, and there is no time to spend one hour with God.

Do not our hearts begin to acknowledge what a dishonour, what a despite of God this is, that I dare to say I cannot find time for fellowship with him? If this sin begins to appear plain to us, shall we not with deep shame cry out: ‘Woe is me, for I am undone, 0 God; be merciful to me, and forgive this awful sin of prayerlessness.’ Consider further

2. It is the cause of a deficient spiritual life

It is a proof that, for the most part, our life is still under the power of ‘the flesh’. Prayer is the pulse of life; by it the doctor can tell what is the condition of the heart. The sin of prayerlessness is a proof for the ordinary Christian or minister that the life of God in the soul is in deadly sickness and weakness.

Much is said and many complaints are made about the feebleness of the Church to fulfill her calling, to exercise an influence over her members, to deliver them from the power of the world, and to bring them to a life of holy consecration to God. Much is also spoken about her indifference to the millions of heathen whom Christ entrusted to her that she might make known to them his love and salvation. What is the reason that many thousands of Christian workers in the world have not a greater influence? Nothing save this – the prayerlessness of their service. In the midst of all their zeal in the study and in the work of the Church, of all their faithfulness in preaching and conversation with the people, they lack that ceaseless prayer which has attached to it the sure promise of the Spirit and the power from on high. It is nothing but the sin of prayerlessness which is the cause of the lack of a powerful spiritual life! Consider further

3. The dreadful loss which the Church suffers as a result of the prayerlessness of the minister

It is the business of a minister to train believers up to a life of prayer; but how can a leader do this if he himself understands little the art of conversing with God and of receiving from the Holy Spirit, every day, out of heaven, abundant grace for himself and for his work? A minister cannot lead a congregation higher than he is himself. He cannot with enthusiasm point out a way, or explain a work, in which he is not himself walking or living.

How many thousands of Christians there are who know next to nothing of the blessedness of prayer fellowship with God! How many there are who know something of it and long for a further increase of this knowledge, but in the preaching of the Word they are not persistently urged to keep on till they obtain the blessing! The reason is simply and only that the minister understands so little about the secret of powerful prayer and does not give prayer the place in his service which, in the nature of the case and in the will of God, is indispensably necessary. Oh, what a difference we should notice in our congregations if ministers could be brought to see in its right light the sin of prayerlessness and were delivered from it! Once more consider:

4. The impossibility of preaching the gospel to all men-as we are commanded by Christ to do -so long as this sin is not overcome and cast out.

Many feel that the great need of missions is the obtaining of men and women who will give themselves to the Lord to strive in prayer for the salvation of souls. It has also been said that God is eager and able to deliver and bless the world he has redeemed, if his people were but willing, if they were but ready, to cry to him day and night But how can congregations be brought to that unless there comes first an entire change in ministers and that they begin to see that the indispensable thing is not preaching, not pastoral visitation, not church work, but fellowship with God in prayer till they are clothed with power from on high?

Oh, that all thought and work and expectation concerning the kingdom might drive us to the acknowledgement of the sin of prayerlessness! God help us to root it out! God deliver us from it through the blood and power of Christ Jesus! God teach every minister of the Word to see what a glorious place he may occupy if he first of all is delivered from this root of evils; so that with courage and joy, in faith and perseverance, he can go on with his God!

The sin of prayerlessness! The Lord lay the burden of it so heavy on our hearts that we may not rest till it is taken far from us through the name and power of Jesus He will make this possible for us.

A witness from America

In 1898, there were two members of the Presbytery in New York who attended the Northfield Conference for the deepening of the spiritual life. They returned to their work with the fire of a new enthusiasm. They endeavoured to bring about a revival in the entire Pres bytery. In a meeting which they held, the chairman was guided to ask the brethren a question concerning their prayer life: ‘Brethren,’ said he, ‘let us today make confession before God and each other. It will do us good. Will everyone who spends half an hour every day with God in connection with his work hold up a hand?’ One hand was held up. He made a further request: ‘All who thus spend fifteen minutes hold up a hand.’ Not half of the hands were held up. Then he said: ‘Prayer, the working power of the Church of Christ, and half of the workers make hardly any use of it! All who spend five minutes hold up hands.’ All hands went up. But one man came later with the confession that he was not quite sure if he spent five minutes in prayer every day. ‘It is,’ said he, ‘a terrible revelation of how little time I spend with God.’

The cause of prayerlessness.

In an elder’s prayer meeting, a brother put the question: ‘What, then, is the cause of so much prayerlessness? Is it not unbelief?’

The answer was: ‘Certainly; but then comes the question what is the cause of that unbelief?’ When the disciples asked the Lord Jesus: ‘Why could not we cast the devil out?’ His answer was: ‘Because of your unbelief.’ He went further and said: ‘Howbeit this kind goeth not out but by prayer and fasting’ (Matt. 17.19-21). If the life is not one of self-denial – of fasting – that is, letting the world go; of prayer – that is, laying hold of heaven, faith cannot be exercised. A life lived according to the flesh and not according to the Spirit – it is in this that we find the origin of the prayerlessness of which we complain. As we came out of the meeting a brother said to me: ‘That is the whole difficulty; we wish to pray in the Spirit and at the same time walk after the flesh, and this is impossible.’

If one is sick and desires healing, it is of prime importance that the true cause of the sickness be discovered. This is always the first step toward recovery. If the particular cause is not recognised, and attention is directed to subordinate causes, or to supposed but not real causes, healing is out of the question. In like manner, it is of the utmost importance for us to obtain a correct insight into the cause of the sad condition of deadness and failure in prayer in the inner chamber, which should be such a blessed place for us. Let us seek to realise fully what is the root of this evil.

Scripture teaches us that there are but two conditions possible for the Christian. One is a walk according to the Spirit, the other a walk according to ‘the flesh’. These two powers are in irreconcilable conflict with each other. So it comes to pass, in the case of the majority of Christians, that, while we thank God that they are born again through the Spirit and have received the life of God – yet their ordinary daily life is not lived according to the Spirit but according to ‘the flesh’. Paul writes to the Galatians: ‘Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?’ (Gal. 3.3). Their service lay in fleshly outward performances. They did not understand that where ‘the flesh’ is permitted to influence their service of God, it soon results in open sin.

So he mentions not only grave sins as the work of ‘the flesh’, such as adultery, murder, drunkenness; but also the more ordinary sins of daily life – wrath, strife, variance; and he gives the exhortation: ‘Walk in the Spirit, and ye shall not fulfill the lust of the flesh… If we live in the Spirit, let us also walk in the Spirit’ (Gal. 5.16, 25). The Spirit must be honoured not only as the author of a new life but also as the leader and director of our entire walk. Otherwise we are what the apostle calls ‘carnal’.

The majority of Christians have little understanding of this matter. They have no real knowledge of the deep sinfulness and godlessness of that carnal nature which belongs to them and to which unconsciously they yield. ‘God… condemned sin in the flesh’ (Rom. 8.3) – in the cross of Christ. ‘They that are Christ’s have crucified the flesh with the affections and lusts’ (Gal. 5.24). ‘The flesh’ cannot be improved or sanctified. ‘The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be’ (Rom. 8.7). There is no means of dealing with ‘the flesh’ save as Christ dealt with it, bearing it to the cross. ‘Our old man is crucified with him’ (Rom. 6.6); so we by faith also crucify it, and regard and treat it daily as an accursed thing that finds its rightful place on the accursed cross.

It is saddening to consider how many Christians there are who seldom think or speak earnestly about the deep and immeasurable sinfulness of ‘the flesh’-‘In me (that is, in my flesh) dwelleth no good thing'(Rom. 7.18). The man who truly believes this may well cry out: ‘I see another law in my members … bringing me into captivity to the law of sin… 0 wretched man that I am! who shall deliver me from the body of this death?’ (Rom. 7.23, 24). Happy is he who can go further and say: ‘I thank God, through Jesus Christ our Lord… For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death’ (Rom. 7.25; 8.2).

Would that we might understand God’s counsels of grace for us! ‘The flesh’ on the cross – the Spirit in the heart and controlling the life.

This spiritual life is too little understood or sought after; yet it is literally what God has promised and will accomplish in those who unconditionally surrender themselves to him for this purpose.

Here then we have the deep root of evil as the cause of a prayerless life. ‘The flesh’ can say prayers well enough, calling itself religious for so doing and thus satisfying conscience. But ‘the flesh’ has no desire or strength for the prayer that strives after an intimate knowledge of God; that rejoices in fellowship with him; and that continues to lay hold of his strength. So, finally, it comes to this, ‘the flesh’ must be denied and crucified.

The Christian who is still carnal has neither disposition nor strength to follow after God. He rests satisfied with the prayer of habit or custom; but the glory, the blessedness of secret prayer is a hidden thing to him, till some day his eyes are opened, and he begins to see that ‘the flesh’, in its disposition to turn away from God, is the archenemy which makes powerful prayer impossible for him.

I had once, at a conference, spoken on the subject of prayer and made use of strong expressions about the enmity of ‘the flesh’ as a cause of prayerlessness. After the address, the minister’s wife said that she thought 1 had spoken too strongly. She also had to mourn over too little desire for prayer, but she knew her heart was sincerely set on seeking God. 1 showed her what the word of God said about ‘the flesh’, and that everything which prevents the reception of the Spirit is nothing else than a secret work of ‘the flesh’. Adam was created to have fellowship with God and enjoyed it before his fall. After the fall, however, there came immediately, a deep- seated aversion to God, and he fled from him. This incurable aversion is the characteristic of the unregenerate nature and the chief cause of our unwillingness to surrender ourselves to fellowship with God in prayer. The following day she told me that God had opened her eyes; she confessed that the enmity and unwillingness of ‘the flesh’ was the hidden hindrance in her defective prayer life.

0 my brethren, do not seek to find in circumstances the explanation of this prayerlessness over which we mourn; seek it where God’s word declares it to be, in the hidden aversion of the heart to a holy God.

When a Christian does not yield entirely to the leading of the Spirit – and this is certainly the will of God and the work of his grace – he lives, without knowing it, under the power of ‘the flesh’. This life of ‘the flesh’ manifests itself in many different ways. It appears in the hastiness of spirit, or the anger which so unexpectedly arises in you, in the lack of love for which you have so often blamed yourself; in the pleasure found in eating and drinking, about which at times your conscience has chidden you; in that seeking for your own will and honour, that confidence in your own wisdom and power, that pleasure in the world, of which you are sometimes ashamed before God. All this is life ‘after the flesh’. ‘Ye are yet carnal’ (1 Con 3.3) that text, perhaps, disturbs you at times; you have not full peace and joy in God.

I pray you take time and give an answer to the question: Have 1 not found here the cause of my prayerlessness, of my powerlessness to effect any change in the matter? I live in the Spirit, 1 have been born again, but 1 do not walk after the Spirit -‘the flesh’ lords it over me. The carnal life cannot possibly pray in the spirit and power. God forgive me. The carnal life is evidently the cause of my sad and shameful prayerlessness.

The storm centre on the battlefield

Mention was made in conference of the expression ‘strategic position’ used so often in reference to the great strife between the kingdom of heaven and the powers of darkness.

When a general chooses the place from which he intends to strike the enemy, he pays most attention to those points which he thinks most important in the fight. Thus there was on the battlefield of Waterloo a farmhouse which Wellington immediately saw was the key to the situation. He did not spare his troops in his endeavours to hold that point: the victory depended on it. So it actually happened. It is the same in the conflict between the believer and the powers of darkness. The inner chamber is the place where the decisive victory is obtained.

The enemy uses all his power to lead the Christian and above all the minister, to neglect prayer. He knows that however admirable the sermon may be, however attractive the service, however faithful the pastoral visitation, none of these things can damage him or his kingdom if prayer is neglected. When the Church shuts herself up to the power of the inner chamber, and the soldiers of the Lord have received on their knees ‘power from on high’, then the powers of darkness will be shaken and souls will be delivered. In the Church, on the mission field, with the minister and his congregation, everything depends on the faithful exercise of the power of prayer.

In the week of conference I found the following in The Christian:

Two persons quarrel over a certain point. We call them Christian and Apollyon. Apollyon notices that Christian has a certain weapon which would give him a sure victory. They meet in deadly strife, and Apollyon resolves to take away the weapon from his opponent and destroy it. For the moment the main cause of the strife has become subordinate; the great point now is who shall get possession of the weapon on which everything depends? It is of vital importance to get hold of that.

So it is in the conflict between Satan and the believer. God’s child can conquer everything by prayer. Is it any wonder that Satan does his utmost to snatch that weapon from the Christian, or to hinder him in the use of it?

How now does Satan hinder prayer? By temptation to postpone or curtail it, by bringing in wandering thoughts and all sorts of distractions; through unbelief and hopelessness. Happy is the prayer hero who, through it all, takes care to hold fast and use his weapon. Like our Lord in Gethsemane, the more violently the enemy attacked the more earnestly he prayed and ceased not till he had obtained the victory. After all the other parts of the armour had been named, Paul adds: ‘with all prayer and supplication in the Spirit’ (Eph. 6.18). Without prayer, the helmet of salvation, and the shield of faith, and the sword of the Spirit which is God’s word, have no power. All depends on prayer. God teach us to believe and hold this fast!

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Supplying Saints and Sinners with Heavenly Sustenance

HIS TRUTH IS MARCHING ON – THROUGH HIS PEOPLE

“The Lord gave the word: great was the company of those that published it.” Psalms 68:11

THERE is no time to waste – Jesus is coming. We must get the Word of God into the hearts of people, in every way, via any and all communication mediums available to us today. And this is the fulfillment of Matthew 24:14 – “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Let’s roll saints!

“We are labourers TOGETHER with God.” 1 Corinthians 3:9

The graphic below is for the order I just placed with the publisher for a fresh supply of the ministry books.

This ministry outreach, ministering God’s Word to thousands daily, is a vehicle for our LORD’s Word. What’s needed is more disciples who will monthly support it, who will put fuel in the tank in order to propel it forward to reach more and more people with the Gospel of our LORD Jesus. Will you answer that call?

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11

Does it make sense to put a percentage of our earnings into a 401K (or other earthly investment) and not force feed a portion off the top, with a cheerful heart to Christ’s eternal kingdom work? (Read Proverbs 3:9-10; 2 Corinthians 9:6-11)

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.” Matthew 6:19-21

It has been wisely concluded from what Jesus taught, that:

“The way we spend our money is a direct reflection of the priorities of our hearts.”

Is God truly first in your life? (Proverbs 3:9-10; Matthew 6:33, etc.).

There are no rich men, there is no religious or otherwise organization supporting this Gospel ministry outreach. Just regular people who know and love Jesus and the whole counsel of His truth and are growing in His grace daily with the other members of His remnant body (2 Peter 1:2; 3:18). There are monthly bills that only get paid by having the actual, the literal money in the account. In turn God turns that giving of earthly money to HIS work into heavenly treasure for all who give (Luke 16:9-11; Acts 20:35). These expenses are incurred by pushing the Word of God to the hearts and minds of the people and available to be paid and that’s God’s opportunity placed in YOUR lap to supply. In response, what is the LORD going to do? (Matthew 6:19-21; 2 Corinthians 9:6-11; Philippians 4:17, etc.)

“And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” Luke 16:9-11

When Jesus says here to “Make to yourselves friends of the mammon of unrighteousness …,” what does He mean? This writer would like to encourage the reader to delve into this passage, to pray that the LORD will open the eyes of your understanding concerning what He seeks to communicate to your heart.

Of this passage, the Believer’s Bible Commentary notes:

“16:9 We should make friends for ourselves by means of unrighteous mammon. That is, we should use money and other material things in such a way as to win souls for Christ and thus form friendships that will endure throughout eternity. Pierson stated it clearly:

‘Money can be used to buy Bibles, books, tracts and thus, indirectly, the souls of men. Thus what was material and temporal becomes immortal, becomes non-material, spiritual and eternal. Here is a man who has 100. He may spend it all on a banquet or an evening party, in which case the next day there is nothing to show for it. On the other hand, he invests in Bibles … It buys … copies of the Word of God. These he judiciously sows as seed of the kingdom, and that seed springs up into a harvest, not of Bibles but of souls. Out of the unrighteous, he has made immortal friends, who when he fails, receive him into everlasting habitations.’

This then is the teaching of our Lord. By the wise investment of material possessions, we can have part in the eternal blessing of men and women. We can make sure that when we arrive at the gates of heaven, there will be a welcoming committee of those who were saved through our sacrificial giving and prayers. These people will thank us saying, ‘It was you who invited me here.’”

“They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing precious seed (God’s Word), shall doubtless come again with rejoicing, bringing his sheaves (eternal harvest, reward) with him.” Psalms 126:5-6

Christ’s Kingdom and His Gift to us to Participate, is Practical

Will you choose to part with temporal money to reap eternal, unending, irrevocable benefits?

An order has been placed for 20 more of the ministry books from the publisher ($125). The plan is to order this supply monthly for the next 3 months – and hand them out, person-to-person. Face-to-face, person-to-person gifting people on a daily basis, usually after they’ve received ministry, is a super-charged transfer of heavenly blessing (Philippians 1:19). As you know if you’ve read any of the ministry’s books, they are Christ-centered, Scripture-rich original Gospel volumes. Holy Scripture is on each page and put in bold print. In the rear of each book is the way to make peace with God. It leads them right to Jesus via and beginning with the biblical truth that we have “all sinned” against our God (Romans 3).

If you wish, feel free to help fund this part of the ministry exploits currently transpiring to get God’s Word in the hearts of more and more people.

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11

The glorious Gospel of our LORD Jesus is communicated, disseminated, and received via His Word.

“But when it pleased God, who separated me from my mother’s womb, and called me by his GRACE, 16 To reveal his Son in me, that I might PREACH him among the heathen; immediately I conferred not with flesh and blood:” Galatians 1:15-16

As we can all witness, there are so many hungry souls wandering about in this fallen world who desire to receive the Word of God. The personal touch, contact is powerful – as it was when our LORD directed beloved Philip to minister to the Ethiopian eunuch whom our LORD consequently saves (Acts 8:26-40). And some, many and actually most of the people being reached are our beloved brethren who are looking for sustenance. I meet them each and every week. They are hungering and thirsting after His righteousness. Let’s be there for them saints.

Perhaps this can spread to where we are able to drop ship a supply books to some of the ministries this outreach supplies and has for years. If each of us does our simple part, great blessings will result.

Lately I’ve been handing out lots of the Moments with Our Master devotional books. People love them……. This week I had a lengthy breakfast meeting with a rich young ruler type young man. He articulated that all of his earthly success has left him empty in this world. It was a Scripture-rich time. Garrett gladly received a copy of the Moments devotional book and said “Let’s do this again.” His heart was filled with joy during and after that fellowship. He told me that in the past, as he walked with the LORD daily, his life was so much better. With a large smile he said “Man, I’d just walk down the street like I was floating 2 feet off the ground, filled with the joy and love of Jesus, sharing it with others.” Garrett texted me back the next morning with this:

“Appreciate you giving me that book. It’s convenient to use in the mornings.” Garrett

So, as we can witness, this Scripture-rich devotional book is the launching place for this man to seek and walk with the LORD. As usual, all of the ministry’s materials constantly exhort the readers/listeners to get into God’s Word daily for themselves (2 Timothy 2:15).

I know you’ll agree that the Garrett’s of our world matter to our LORD and we are the very “ambassadors” Christ has sent to bless them (2 Corinthians 5:20)! We are the delivery personnel of Heaven – handing out to people the treasure of Christ!

Just a few days ago, I gave 1 copy each to a young couple who I’ve become friends with at the gym (18 years old each). They were happy to receive this gift. First, as I like to do, I asked them if they like to read. One of them said they were currently “searching for something to read.” As usual when giving them the books, I opened one copy of the books and showed them that “there’s one devotional for each day of the year, all on one page. It begins with a Scripture, a few words, and a prayer at the end.” This way they see just how simple it is – and gives them a track to run on, a foundation to build their day upon. EVERY searching person is looking for this very thing. Their lives are meaningless, empty, and lacking the presence of the LORD. This is where we come in saints. As usual, I like to share with them that “This is a great way to begin the day.”

After qualifying the situation by asking people “Do you like to read?” I then ask them if I can give them a book and the answer is always a “Yes.” I then go fetch a book and gift them with it.

The season must now end where the Great Commission work of our LORD is shorted. Let’s fuel up and fill the Gospel war chest saints. It’s right under out noses – as God has placed it there! Let us each do our part (John 4:36; 1 Samuel 30:24).

Anyone who wishes to jump in and begin underwriting the kingdom opportunity cost for this is welcome.

Earthly expenses to do ministry, the most important and only eternal work in the earth, is the kingdom opportunity lying right in front of each of us (Matthew 6:19-21).

“May God empower us through the Holy Ghost to bring not a few guests to the wedding banquet; as we walk in the Spirit with the love of Christ flowing in and through our daily lives, and as we sow in tears; knowing that we shall reap with joy: because He that promised is faithful. To God be the glory in Jesus Name, Amen.” Jon Crane

Let’s review:

“They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” Psalms 125:5-6

YOU cannot do it. I certainly can’t do anything without Christ.

“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:5

Surrender, right? Yes.

Jesus Christ is LORD. He’s our coming King.

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Excerpt from the book Lie of the Ages

The First Lie and the Fall of Man

“Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” ~ Genesis 3:1-5

Have you ever wondered what the first lie ever told was? Who told it? Why was it told? What was the result of it? Can the fruit be seen and felt today? Can its effects be traced throughout history and even into the future?

According to the Genesis account, the Garden of Eden was the sanctuary of the Most High, where He communed with the first man and woman He had made in His very own image. The Garden was a sinless, guiltless sanctuary of unimaginable relational bliss between the LORD Almighty and the man and woman. The Garden of Eden was the place of pure truth and love—a place where lies were not even suspected.

Enter Satan.

Enter the lie.

Enter the seduction.

Enter no fear of God.

Enter stolen restraint.

Enter sin.

Enter the fall of man.

Enter alienation from the Creator.

Garden Scene—The First Lie

Do you think this first lie may hold some insight into the work of Satan and his war against God and His treasured people today?

“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die…(Now here’s what the woman said:) But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. (Now here’s what Satan said:) And the serpent said unto the woman, Ye shall not surely die.” ~ Genesis 2:16-17; 3:3-4

In the book of origins (Genesis) where every major biblical doctrine is rooted (has its beginning), there can be found the keys and answers to life. Mankind’s Maker, his beginning, his ultimate enemy, temptation, sin, the resulting fall, and the redemption of man are revealed in the first chapters of this all-important first book of the Holy Bible.

Perhaps there could be no greater occupation than for the student of Scripture to undertake, pour over, pray over, and dismantle the first three chapters of the book of Genesis. In this endeavor, he will gain insight into the origins and purpose of creation, pitfalls facing mankind, divine restoration, and the keys to living a victorious life in harmony with his Creator.

Sin entered the human experience through the temptation and fall of the first man (Rom. 5). By this the enemy gained a foothold and has warred with that sole creation made in the image of the Maker Himself. But it is sin that is man’s problem, not circumstance or self-esteem nor any other diagnosis. “The heart is deceitful above all things, and desperately wicked: who can know it?” (See Jer. 17:9.)

Someone has wisely stated: “The heart of the human problem is the problem of the human heart.”

From the very beginning, Satan has tempted man to believe that breaking the commandment of His Maker was not to be feared or avoided and could not harm him. The temptation for man is if he is going to determine truth on his own terms and how it fits his own lifestyle, or repent and humbly accept and obey what God says.

Cain was a religionist. He refused relationship with the LORD because he chose to do things his own way instead of God’s (Gen. 4:1-7). In his pride, Cain wanted to make up his own rules – he was lawless. Religion is where men have created a god in their own image and follow those teachings which render obedience to that false god. The most deceptive and evil form of religion is that which is close to the truth and uses Bible Scriptures out of context to make up that doctrine which circumvents obedience to the plain truth of God. (See Jesus rebuke the Pharisees in Matt. 23.)

Who are we going to believe and trust? Whose report will you believe? Since the LORD and the devil stated something in direct opposition to each other, we know that one of them is a liar. As He gave the first man and woman the option, so the LORD gives us the choice to trust and obey Him or not to obey Him. Each of us will decide who it is that is going to be a liar in our hearts—the Almighty, or Satan.

God said (Gen. 2:17): “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof THOU SHALT SURELY DIE.”

Satan said (Gen. 3:4): “And the serpent said unto the woman, YE SHALL NOT SURELY DIE.”

The lie of the ages began in the very cradle of creation. The aim of the enemy of all souls was the first man and woman who were uniquely created in the image of the One who made all things. Adam and Eve were the subjects of Satan’s deadly lie—the first lie ever told. Apparently, this cunning enemy understood that if he could cause the man and woman to take things into their own hands and violate the instruction of their Maker, they would be ushered out of His Garden (presence) and forfeit their place with Him.

Mankind’s enemy led him to believe that he could violate the instruction of his holy Maker and still remain within His approval. Like Adam and Eve, it is readily observed that men naturally internalize this philosophy as “I can sin with no fear of consequences.” Is it possible that this lie is still leading men and women to believe that they “shall not surely die” if they live in direct opposition to the LORD?

Concerning this most insidious and destructive lie of the serpent, the Life in the Spirit Study Bible states:

“‘YE SHALL NOT SURELY DIE’…The first lie proposed by Satan was a form of antinomianism (lawlessness), denying the judgment of death for sin and apostasy. One of the basic sins of humankind is unbelief in God’s word. It is believing that somehow God does not really mean what He says about salvation, righteousness, sin, judgment, and death. Satan’s most persistent lie is that unrepentant, deliberate sin and rebellion against God will not necessarily bring separation from God and eternal condemnation.”

As he did with the first man and woman, the adversary tells us “Ye shall not surely die” (Gen. 3:4).

Escaping the judgment of a holy God has long been the vain imagination of depraved men, fueled by the enemy of all righteousness who has come “to steal, and to kill, and to destroy” (Jn. 10:10).

“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” ~ Ecclesiastes 8:11

“Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.” ~ Psalms 10:13

Question: “Wherefore doth the wicked contemn God?

Answer: “He hath said in his heart, Thou wilt not require it.”

The hearts of those who are not in fellowship with the LORD say “The LORD will not ‘require it’ of me. He will not bring me into accountability for my life in this world. After all, He has not done anything to me for my wrongdoing thus far. I am okay in my sins; God will just overlook them.”

Lucifer’s lure capitalizes on the sinful nature of men, preying upon his desire to be his own god, controlling his own destiny. Somehow, according to this revelation and others, it is within man’s makeup to believe that because his Creator is not presently executing tangible judgment for his sin, he believes that God is not going to judge him at all. So, unregenerate man goes on sinning with reckless abandon, not realizing that that Great and Terrible Day of Judgment lies just ahead.

The first man and woman bought into the first lie that claims there is no consequence for violating the command of the one true God. Such self-deception is no new thing. Since the first man and woman, people have sought to define right and wrong on their own terms instead of simply acknowledging what the LORD says. As the first couple found out, it is a losing endeavor to determine truth by how it fits one’s lifestyle instead of by God’s non-negotiable counsel given us in His Word (Jn. 17:17; Rom. 3:3-4; 2 Tim. 3:16). Defining truth on one’s own terms is buying into the lie of the ages presented to every man by the evil one who “walketh about seeking whom he may devour” (1 Pet. 5:8).

When men seek to redefine truth on their own terms, they unwittingly create a god in their own image—one who accepts them in their sins with no judgment. They then migrate to pastors and teachers who will tickle their itching ears with smooth messages void of the full-counsel revelation of Holy Scripture (Jer. 5:30-31; 2 Tim. 4:2-4).

After Adam and Eve, it was their son Cain who sought to make up his own way to God on his own terms. He failed. To Cain and to all who seek through religion, whether self-styled or organized, the Almighty would ask: “If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door” (Gen. 4:7).

The LORD says to Cain “If thou doest well, shalt thou not be accepted?” This simply means “If you will do things the way I prescribed, will I not fully accept you as I did your brother Abel?” Cain hardened his heart and refused to do things God’s way by offering the type of sacrifice God requires. Due to his own choice to rebel against the Most High he became so filled with the enemy that he killed his own brother (Gen. 4).

This is a classic example of how the enemy led this man Cain to believe that he could make up his own rules, violating the holy Creator and still escape His just judgment. Like Cain, millions of faithful religionists today have a mere formula of godliness while denying the power of a truly surrendered life to the one true God who sent His only begotten Son as the only sacrifice for the sins of men (2 Timothy 3:5).

When he was able to successfully persuade the first man to violate the command of the LORD, Satan gained access to authority over the man by the sin of the man (Isaiah 59:1-2; Ephesians 4:27; James 4:7). Jesus re-gained that authority for His highest and prized creation and all those who come into relationship with Him experience the abundant blessings that come along with being saved by His precious blood (Jn. 10:10; Rom. 5:17; 1 Pet. 1:18-19).

“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” Romans 5:17

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” ~ John 3:16-17

PRAYER: Father in Heaven, please unite my heart to fear Thy name and keep it from falling prey to this same lie that led to Adam and Eve’s fall. Quicken my heart in the fear of the LORD. Please teach me that there are many harsh consequences for disobeying You, by not doing what You say, by sinning against You. Convict my heart of sin, and I beg You to make my conscience extremely sensitive to Your conviction and leading. Change my heart, O LORD. Grant me a heart of flesh that delights to live in Your presence and do Your perfect will. In Jesus’ name, Amen.

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Abiding

“They that were Scattered Abroad went every where Preaching the Word” [podcast]

When persecution hit Jerusalem where the body of Christ was dwelling….

“Therefore they that were scattered abroad went every where preaching the word.” Acts 8:4

“Persecution hit Jerusalem in a few significant periods: first, in the years following Jesus’s death, when the early Christian church was persecuted by Jewish authorities led by Saul (Acts 8:1-3).”

Remember, God allowed great persecution in Jerusalem in order to get His people to scatter to the ends of the earth.

“Jesus promised his disciples three things: that they would be completely fearless, absurdly happy, and in constant trouble.” – GK Chesterton

“And he said unto them, GO YE INTO ALL THE WORLD, and preach the gospel to every creature.” Mark 16:15

This was right after the beloved deacon, servant of the LORD Stephen was murdered. See Acts 7:51-8:4.

Believer’s Bible Commentary

Acts 8:1

“A new era begins with the words, “At that time.” Stephen’s death seemed to trigger a widespread assault against the church. Believers were scattered throughout … Judea and Samaria.

The Lord had instructed His followers to begin their witness in Jerusalem, but then to branch out to Judea, Samaria, and the end of the earth. Up to this time their witness had been confined entirely to Jerusalem. Perhaps they had been timid about branching out. Now they are forced to do it by persecution.

From the human standpoint, it was a dark day for the believers. The life of a member of their fellowship had been laid down. They themselves were being chased like rabbits. But from the divine standpoint, it was not dark at all. A grain of wheat had been planted in the ground, and much fruit would inevitably result. The winds of affliction were scattering the seeds of the gospel to distant places, and who could estimate the extent of the harvest?”

In light of this biblical revelation, do we really think the LORD wouldn’t be allowing persecution to hit America in order to scatter His people across His earth in order to reach the billions who are unreached? The answer is obvious.

“Acts 8:4
They that were scattered – went every where preaching – Thus the very means devised by Satan to destroy the Church became the very instruments of its diffusion and establishment. What are counsel, or might, or cunning, or rage, or malice, against the Lord, whether they are excited by men or devils!” Adam Clarke

Of this passage, the Believer’s Bible Commentary notes the following:

“8:4-8 The dispersal of the Christians did not silence their testimony. Everywhere they went they carried the good news of salvation. Philip, the “deacon” of chapter six, headed north to the city of Samaria. He not only proclaimed Christ but performed many miracles. Unclean spirits were driven out and the paralyzed and lame were healed. The people gave heed to the gospel, and, as might be expected, great joy resulted.
The primitive church obeyed the explicit commands of Jesus Christ:
It went out as Christ had gone (Jhn_20:21; cf. Act_8:1-4).
It sold its goods and gave to the poor (Luk_12:33; Luk_18:22; cf. Act_2:45; Act_4:34).
It left father, mother, houses, and lands to go everywhere preaching the Word (Mat_10:37; cf. Act_8:1-4).
It made disciples and taught them to work and obey (Mat_28:18-19; cf. 1Th_1:6).
It took up its cross and followed Christ (Acts 4; 1 Thess. 2).
It rejoiced in tribulation and persecution (Mat_5:11-12; cf. Acts 16; 1Th_1:6-8).
It left the dead to bury their dead and went and preached the gospel (Luk_9:59-60).
It shook the dust from off its feet and moved on when men refused to hear (Luk_9:5; cf. Act_13:51).
It healed, exorcised, raised the dead, and bore lasting fruit (Mrk_16:18; Acts 3-16).”

“The Communication of thy faith”

“That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.” Philemon 6-7

We are merely passing through saints. This is not our home.

“Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;” 1 Peter 2:11

“New Creatures” …. given by God the “ministry of reconciliation” …. Christ’s “Ambassadors”

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:17-20

The body of Christ, each member, does our part in Christ’s Great Commission.

“WE are labourers TOGETHER with God.” 1 Corinthians 3:9

“For whosoever shall call upon the name of the Lord shall be saved. 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” Romans 10:13-15

“Romans 10:14-15: ‘How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!’ The LORD saved me because someone preached the gospel to me! And I instantly knew that was what was missing in my life! How would I have known if I had not heard?” Karen Cochran

The body of Christ alone bears the Good News…. that in light of each of us being lost souls, sinners…. God sent His only begotten to die, be buried, and raised again from the dead for our justification! See Romans 4:25; 5:6-8, etc.

You are a bearer of this Good News beloved of God. No one else can be—except those who are HIS. With the love, joy, and peace of Jesus emanating from your heart, take off that lampshade and unleash that beautiful smile and let the world around you know of Christ’s love for them! He proved this love by dying on that cross for them! (John 15:13)

“The love of Christ constraineth (compels) us.” 2 Corinthians 5:14

Evangelism – God’s way!

The 3 Ways God’s People can Participate in Christ’s Great Commission

1. Praying (Matthew 9:35-38).
2. Witnessing, sowing and communicating the Word (Matthew 28:18-20; Mark 16:15; Luke 8:11).
3. Supporting, supplying those of God’s people who are doing His Great Commission, preaching the Word (2 Corinthians 9:6-11; Philippians 2:25; 4:16-20).

The writing is on the wall for the wicked false professors.

IF you aren’t participating in the Great Commission, you are a lost soul/counterfeit.

In light of the fact that Jesus gave us His Great Commission command, what did Jesus tell us in Matthew 7:21? What was His warning to us in light of judgment to come?

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” Matthew 7:21

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