Articles

Self-Esteem For Christians?

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by Martin Bobgan, PhD.

Do children and adults really need self-esteem? Does low self-esteem lead to serious life problems? Should parents attempt to build self-esteem in their children? Does the Bible encourage self-esteem? Many Christians have assumptions about self-esteem. But, what does the Bible say? What does research say?

The Genesis of Self-Esteem

The self-esteem movement has its most recent roots in clinical psychology, namely in the personality theories of such men as William James, Alfred Adler, Erich Fromm, Abraham Maslow, and Carl Rogers. It became further popularized by their many followers. Nevertheless, the roots of the self-esteem movement reach further back into human history.

What is the LIE of the Ages? Find out in this revolutionary new book.

The self-esteem movement began in the third chapter of Genesis. Initially Adam and Eve were God-conscious and aware of one another and their surroundings rather than being self-conscious. Their awareness of themselves was incidental and peripheral to their focus on God and one another. Adam realized that Eve was bone of his bone and flesh of his flesh, but he was not self-aware in the same sense that his descendants would be. Self was not the issue until the Fall.

Partaking of the tree of the knowledge of good and evil did not bring godly wisdom. It brought guilt, fear, and separation from God. Thus, when Adam and Eve heard God approaching, they hid in the bushes. But God saw them and asked, “Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” (Genesis 3:11).

Sinful Self

Adam and Eve answered with the first example of self-justification. First Adam blamed Eve and God, and then Eve blamed the serpent. The fruit of the knowledge of good and evil spawned the sinful self with all of its self-love, self-esteem, self-acceptance, self-justification, self-righteousness, self-actualization, self-denigration, self-pity and other forms of self-focus and self-centeredness.

The present Self-Etc. movement is thus rooted in Adam and Eve’s sin. Through the centuries mankind has continued to feast at the tree of the knowledge of good and evil, which has spread its branches of worldly wisdom. It has branched out into the vain philosophies of men and, more recently, the “scientized” philosophies and metaphysics of modern psychology.

Religious incantations for self-worth, self-love, and self-acceptance ooze out of the TV tube, drift across radio waves, and entice through advertising. From the cradle to the grave, self-promoters promise to cure all of society’s ills through doses of self-esteem, self-worth, self-acceptance, and self-love. And everyone, or nearly everyone echoes the refrain: “You just need to love and accept yourself the way you are. You just need to forgive yourself” and “I just have to accept myself the way I am. I’m worth it. I am a lovable, valuable, forgivable person.”

Christian Response to the World

How is the Christian to combat the thinking of the world, which glorifies the self and places self at the center as the be-all and end-all of existence? How is the Christian to be faithful to our Lord’s command to be in the world, but not of the world? Can he adopt and adapt the popular philosophy/psychology of his culture, or must he stand apart as one who has been set apart by God and view his culture by the light of the Word? Jesus said:

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light (Matthew 11:28-30).

Here is a call to give up one’s own way and to come under the yoke of humility and service – an emphasis on yoking – on a teaching and living relationship. Jesus described His call for followers in different words, but to the same relationship and with the same intent, when He said:

If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it (Matthew 16:24-25).

No Self-Love Commandment

Jesus does not command self-love, but rather love for God and love for one another. The Bible presents an entirely different basis for love than humanistic psychology preaches. Rather than promoting self-love as the basis for loving others, the Bible says that God’s love is the true source. Human love is mixed with self-love and may be ultimately self-serving. But God’s love is self-giving. Therefore, when Jesus calls His disciples to deny self and to take up His yoke and His cross, He is calling them to a self-giving love, not a self-satisfying love. Until the advent of humanistic psychology and its heavy influence in the church, Christians generally thought of self-esteem as a sinful attitude.

In Part Two of this series, we will look at what the Bible says about self-love, particularly the Second Great Commandment, and what research says about self-esteem.

Part Two

Even though the Bible does not teach self-love, self-esteem, self-worth, or self-actualization as virtues, helps, or goals, a vast number of present-day Christians have been deceived by the self-teachings of humanistic psychology. Rather than resisting the enticement of the world they become culture-bound. Not only do they not resist the tidal wave of selfism; they are riding the crest of self-esteem, self- acceptance, and self-love. One can hardly tell the difference between the Christian and the non-Christian in the area of the self, except that the Christian adds God as the main source for his self-esteem, self-acceptance, self-worth, and self-love.

Through slogans, one-liners, and twisted Scripture, many Christians jump on the existential bandwagon of humanistic psychology and set up their own cheering section. Thus, any criticism voiced against the teachings of self-worth, self-love, and self-esteem is regarded as ipso facto proof that the speaker wants people to be miserable. Moreover, any criticism against the self-esteem movement is seen as dangerous to society, since self-esteem is considered to be the panacea for its ills. Then, in the church, if one does not wholly endorse a self-esteem theology, he is accused of promoting worm theology.

If there is one thing the world and many in the church have in common these days, it’s the psychology of self-esteem. Although Christians may disagree about some of the nuances of self-esteem, self-worth, and self-acceptance, and even on some of the finer points of definition and how it is attained, too many have joined forces against what they believe is a formidable enemy – low self-esteem. Yet, even the world cannot justify promoting high self-esteem through its own methods of research.

No Research Justification for Self-Esteem

A few years ago the California legislature passed a bill creating the California Task Force to Promote Self-Esteem and Personal and Social Responsibility. The legislature funded the bill with $245,000 a year for three years, for a total of $735,000. The twofold title of the Task Force was quite an assumption. No one has ever demonstrated that promoting self-esteem is in any way related to personal and social responsibility. Nor has anyone proved that all those who exhibit personal and social responsibility have high self-esteem. Self-esteem and social and personal responsibility actually appear to be negatively rather than positively related.

The Mission Statement of the Task Force is as follows:

Seek to determine whether self-esteem, and personal and social responsibility are the keys to unlocking the secrets of healthy human development so that we can get to the roots of and develop effective solutions for major social problems and to develop and provide for every Californian the latest knowledge and practices regarding the significance of self-esteem, and personal and social responsibility.1

The Task Force believed that esteeming oneself and growing in self-esteem would reduce “dramatically the epidemic levels of social problems we currently face.”2

Is There a Positive Relationship Between High or Low Self-Esteem and Personal and Social Responsibility?

In order to investigate this relationship the state Task Force hired eight professors from the University of California to look at the research on self-esteem as it relates to the six following areas:

1. Crime, violence and recidivism.
2. Alcohol and drug abuse.
3. Welfare dependency.
4. Teenage pregnancy.
5. Child and spousal abuse.
6. Children failing to learn in school.

Seven of the professors researched the above areas and the eighth professor summarized the results. The results were then published in a book titled The Social Importance of Self-Esteem.3 Has the relationship been established between self-esteem and social problems? David L. Kirk, syndicated writer for the San Francisco Examiner,4 said it bluntly:

That . . . scholarly tome, The Social Importance of Self-Esteem, summarizes all the research on the subject in the stultifyingly boring prose of wannabe scientists. Save yourself the 40 bucks the book costs and head straight for the conclusion: There is precious little evidence that self-esteem is the cause of our social ills.

Even though they searched for a connection between low self-esteem and problematic behavior, they could not find a cause and effect link. However, more recent studies indicate a definite relationship between violent behavior and high self-esteem. Nevertheless, faith in self-esteem dies hard and schools continue to work on building high self-esteem.

Worse than the continuance of self-esteem teachings in the world is the faith that Christians continue to place in self-esteem and self-worth teachings. Thus, the secular self-esteem movement is not a frontal attack against the Bible with the battle-lines clearly displayed. Instead it is skillfully subversive and is truly the work, not of flesh and blood, but of principalities, powers, the rulers of darkness of this world, and spiritual wickedness in high places, just as delineated by Paul near the end of Ephesians. The sad thing is that many Christians are not alert to the dangers. More than we can number are being subtly deceived into another gospel: the gospel of self.

Biblical Love

Jesus calls His own into a love relationship with Himself and with one another. Their joy is to be found in Him, not in self. Their love comes from His love for them. Thus, their love for one another does not come from self-love or self-esteem, nor does it enhance self-esteem. The emphasis is on relationship, fruitfulness, and readiness to be rejected by the world. A believer’s identification is in Jesus to the point of suffering and following Him to the cross. Only through strained semantics, labored logic and exploited exegesis can one even attempt to demonstrate that self-esteem is biblical or even a part of the church tradition or teaching.

The focus of love in the Bible is upward and outward instead of inward. Love is both an attitude and action to one another. And while love may include sentiment and emotional affection, it is primarily volitional action for the glory of God and the good of others. Thus when Jesus said, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength” (Mark 12:30), He was saying that all of our being is to be committed to loving and, therefore, pleasing God. Love for God is expressed with a thankful heart committed to doing what pleases God according to what has been revealed in the Bible. It is not a grudging kind of obedience, but an eagerness to conform to His gracious will and to agree with God that He is the source and standard for all that is right and good.

The Second commandment is an extension or expression of the First Commandment: “Thou shalt love thy neighbor as thyself” (Mark 12:31). John elaborates on this. He describes the sequence of love. In contrast to the teachers of self-love, who say that people cannot love God and others until they love themselves, John says that love originates with God and then extends to others:

We love Him because He first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from Him, that he who loveth God love his brother also (1 John 4:19-21).

God loved us first, which enables us to love Him, which then expresses itself in love for one another.

From Adam’s first breath, mankind was designed to live in relationship with God, not as autonomous selves. The entire Bible rests on that relationship, for after Jesus answered the Pharisee by saying that the Greatest Commandment is to love God and the second is to love neighbor as oneself, He said: “On these two commandments hang all the law and the prophets” (Matthew 22:40). Jesus came to save us from self and to reestablish that love relationship for which we were created. Through the centuries books have been written about loving God and loving one another. However, today the church is increasingly inundated with books telling us how to love ourselves better, esteem ourselves more, accept ourselves no matter what, and build our own self-worth.

End Notes
1 California Task Force to Promote Self-Esteem and Personal and Social Responsibility. “1987 Annual Report to the Governor and the Legislature,” p. V.
2 Andrew M. Mecca, “Chairman’s Report.” Esteem, Vol. 2, No. 1, February 1988, p. 1.
3 Andrew M. Mecca, Neil J. Smelser, and John Vasconcellos, eds. The Social Importance of Self-Esteem. Berkeley: University of California Press, 1989.
4 David L. Kirk, “Lack of Self Esteem is Not the Root of All Ills.” Santa Barbara News-Press, 15 January 1990.

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Walking in Godly Integrity Means Paying Restitution Where Needed [podcast]

“And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.” Acts 24:16

Truth: The LORD is watching everything you think and do and will bring you into judgment for it all – all (Proverbs 15:3; 20:11; 23:7; Mark 12:41-44; Romans 14:10, etc.). What’s your judgment going to look like?

“Therefore seeing we have this ministry, as we have received mercy, we faint not; 2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” 2 Corinthians 4:1-2

Jesus taught that only the “honest” will be with Him (Luke 8:15). The dishonest, “ALL … liars” will perish irrevocably in the lake of fire (Revelation 21:8). Those who’ve brought harm to others and have the opportunity to restore what they took (financially, emotionally, etc.) prove who they are by what they do or do not do. Those who take personal responsibility for the harm they brought on another, will be blessed. Those who don’t will be shut out, “cut off” from God (Romans 11:20-22).

“Giving no offence in any thing, that the ministry be not blamed: 4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,” 2 Corinthians 6:3-4

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

Godly Integrity owns up to its personal responsibility to make amends where we have caused hurt. Restitution. A man of godly integrity never runs from his personal responsibility to repair and restore where he has brought harm – with his words, attitudes, or actions. This is exactly what happens when a man truly repents and gives his life to Christ. Zacchaeus is a great example to us of this. Like Zacchaeus, when we truly repent, there will always be good fruit, amends for our wrongdoing. Watch this closely. Watch what this man does after getting right with God:

Luke 19

1 And Jesus entered and passed through Jericho.

2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

5 (the call and command) And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

6 (obedience) And he made haste, and came down, and received him joyfully.

7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. (that’s exactly why Jesus came!)

8 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. (true repentance always brings for the fruit of restitution Matthew 3:7-10)

9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

10 For the Son of man is come to seek and to save that which was lost.

As we see in this case with Zacchaeus when he repented, turning to Jesus the Savior, true repentance always brings for the fruit of restitution. See Matthew 3:7-10.

Zacchaeus is a great example. When, if that true repentance happens in his heart, if the sinner, the transgressor allows it, there will be a practical restitution to those he’s harmed by his sin. Soon as he repented he wanted to pay restitution to those he’d harmed.

“Verse 8 is one of the strongest in the Bible on restitution. Salvation does not relieve a person from righting the wrongs of the past. Debts contracted during one’s unconverted days are not canceled by the new birth. And if money was stolen before salvation, then a true sense of the grace of God requires that this money be repaid after a person has become a child of God.” William MacDonald, Believer’s Bible Commentary

There’s no such thing as a person who is right with God and not making restitution for those he’s hurt.

INTEGRITY: If you owe someone $1,000 and can’t pay it all at once, show integrity and send them $ every month or week till you’ve paid them off. If you don’t, you show yourself to be a man who is without integrity (Proverbs 20:7). Soon as you begin paying back, you demonstrate the earnest of your integrity.

Jesus teaches us that we are wasting our time attempting to relate to or pray to the Father in His name if we have issues that need to be clear up with another.

God will not answer the prayer of any person who does not honor and obey His Word and if a person has an outstanding offense He wants them to clear up these matters (Proverbs 28:9, 13).

“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Matthew 5:23-24

God is not going to bless our lives unless we are willing to sincerely admit our sins, repent and confess them, and make amends (restitution) with anyone we’ve harmed. In the divine economy, there’s no such thing as being right with God when you’ve done another person wrong, haven’t repented, and haven’t made amends for what you’ve done. Such a person will be outside of the will and blessings of God until he makes things right with God and man.

The LORD requires that His people “examine” and “judge” themselves.

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 2 Corinthians 13:5

Examine and honest judge yourself and amend your ways or God will judge you.

“For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:31-32

More Bible Verses on Restitution

Read Exodus 22:1-31

“If a thief be found breaking up (stealing in a burglary, home invasion), and be smitten that he die, there shall no blood be shed for him. 3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.” Exodus 22:2-3

“Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty; 7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.” Numbers 5:6-7

“And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. 6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” Genesis 9:5-6

Integrity

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TIMES OF REFRESHING FROM THE PRESENCE OF THE LORD!

Who’s Ready for Some “RAIN” from Heaven? God desires to refresh His people, to rain His bless-ed mercy, forgiveness, and benefits down on them …. and our part is fresh repentance….

“Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.” Hosea 10:12

What are the stated conditions to receive the “rain” of the LORD from Heaven?

“Sow to yourselves in RIGHTEOUSNESS”
“reap in MERCY”
“break up your fallow ground”
“for it is time to SEEK the LORD”

“till he come and rain righteousness upon you.”

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Acts 3:19

“Times of refreshing” will come exclusively to those who turn to the LORD with a whole heart.

A great prayer right this moment is …. Heavenly Father, please grant me to have a pure heart, a poor in spirit heart, and an heart after Thee. In Jesus’ name, amen.

Repentance is dying so that Christ lives and reigns in your life – not you (Matthew 3:7-10; Romans 6).

Adam Clarke on Hosea 10:12:

“Sow to yourselves in righteousness – Let the seed you sow be of the best kind, and in just measure.

Reap in mercy – By the blessing of God on this ploughing, sowing, and harrowing, you may expect a good crop in harvest.

Break up your fallow ground – Do not be satisfied with a slight furrow; let the land that was fallowed (slightly ploughed) be broken up again with a deep furrow.

For it is time to seek the Lord – This should be immediately done: the season is passing; and if you do not get the seed in the ground, the early rain will be past, and your fields will be unfruitful.

Rain righteousness upon you – God will give you the early rain in due time, and in proper measure. Here are the metaphors, and the application cannot be difficult.. Here are ploughing, fallowing, sowing, harrowing, watering, reaping, threshing, and feeding on the produce of well-directed labor. All may be applied to the human heart, and the work of God upon it. Correction, contrition, conversion, receiving the grace of Christ, bringing forth fruit, etc.”

“For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. 25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.” Ezekiel 36:24-27

Most preaching today does not begin at the foundation, does not get to the root cause. This is due to the absence of the original Gospel doctrine of the cross – the divine mandate to be crucified with Christ, which is nowhere to be found coming from the mouths of the “accursed” preachers of “another gospel.” (Galatians 1:6-9)

WHAT do we have without a heart after God? Religion (Acts 13:22).

Most of the social media messages tell us, continually remind us that God loves us but nearly none of them inform us that the God who loves us, sent His Son to die on a cross for us, and requires and commands us to be “crucified with Christ.” (Galatians 2:20; Romans 8:29; Colossians 3:3) Beware of the half-truth false gospel of today! We must walk in the original Gospel – all of it – if we are to escape and not be “Led away with the error of the wicked.” (2 Peter 3:17)

Prescription for those heavy in heart: Read God’s Word. Read it repeatedly, perpetually, daily. NOTHING REPLACES BIBLE READING AND NEVER WILL.

Times of Fasting and prayer gets YOU out of the way so Jesus can reign supreme! Isaiah 58

You are not serious about overcoming sin if you’re not yet setting apart regular times of fasting and prayer. The fact that you don’t want to fast is the clear proof that you need to fast. Currently, your flesh is in control! Once you are broken, you will delight in, you will look forward to those times of regular fasting! Read Isaiah 58. | The Amazing Benefits of Fasting and Prayer

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Letting people know the opportunity to give doesn’t seem to be the same as asking or begging for money…. Jesus told us all to “lay up for yourselves treasures in heaven” and so cutting off this opportunity doesn’t seem wise or helpful to the eternal treasure of those saints right?

Christ commanded His people to lay up treasure in Heaven and in doing so your treasure and your heart will be in Heaven, not on earth (Matthew 6:19-24). Giving also prevents our hearts from loving and serving the mammon of this world which would prevent us from being in glory.

Jesus Himself, His ministry with His holy apostles, allowed people to give, to lay up treasure in Heaven (Matthew 6:19-21). Otherwise Judas would not have been the treasurer, he would have had no bag to store the offerings. Also, in the temple when Jesus sat and watched how men were giving, did that not further sanction and facilitate also the giving of the saints to His work? See Mark 12:41-44.

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. ” Matthew 6:19-24

Allowing people to give to God’s work is opening the floodgates for God’s Word to be furthered in the earth, in the hearts of men and to allow the laying up of treasure in Heaven as our LORD instructed.

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)” 2 Corinthians 9:6-11

So if God loves the person who gives cheerfully, where better are they to do their giving but to the work of the One who stated these words? Then the LORD gives consequent blessings to those who give as He states in the above passage.

And so though we don’t beg for money, we must never disallow the giving of Christ’s saints. If we do, we hinder the blessing of God on their lives and perhaps in laying up eternal treasure which Jesus commanded (Matthew 6:19-21).

It seems some become disillusioned when they realize they’ve been deceived by wolves in sheep’s clothing. Then they don’t give at all and yet the Word instructs us to give and to specifically give to the ministries that feed us the pure Word (Galatians 6:6; 1 Timothy 5:17-18).

Notice here that Paul speaks against coveting and yet then speaks of the blessedness of giving and that those who give are the ones who are blessed.

Acts 20:33–35 “I have coveted no man’s silver, or gold, or apparel. 34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. 35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.”

When we choose to give, it is for God’s glory and our own good.

Did the apostle Paul and the early church take up collections? Answer: Yes. See 1 Corinthians 16:1-2. To refuse to allow God’s people to give is a sin and out of the order of God established from Genesis to Revelation. In Exodus 35, God’s people gave so much that the LORD had to tell them to stop. Would to God we had that problem these days. It’s quite the opposite in this late hour unless you look at the masses of gullible dupes who empty their pockets on the end time wolves who are making merchandise of them (2 Peter 2:1-3).

–— Nearly half of Jesus’ parabolic teachings deal with stewardship. Remember, in the temple Jesus never told the Jews to remove the treasury (coffers where people have the privilege to give). No, in fact, He sat right next to it in order to watch how people were giving and neglecting to give (Mark 12:41-44).

“Now concerning the collection FOR THE SAINTS, as I have given order to the churches of Galatia, even so do ye. 2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.” 1 Corinthians 16:1-2

THE EARLIEST followers of Christ are our example and they gave to the body of Christ, not the lost! Divine priority! See Acts 2:44-45; 4:32-35; 1 Corinthians 16:1-3; Galatians 6:10, etc. “And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. … Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.” (Matthew 25:40, 45)

The earliest Christians gave to the needy Christians, not the world.

“But now I go unto Jerusalem to minister unto the saints. 26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.” Romans 16:25-26

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