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Must one “abide” in Christ to the end after being saved in order to be in eternal glory with Christ, the Father, and their saints?

Yes.

Abide in Christ” means to remain, dwell, or live in a continuous, intimate relationship with Jesus Christ. It’s about maintaining a close connection, relying on Him, and allowing His Word to shape one’s thoughts, will, and affections. Essentially, it’s about a life lived in constant communion with Christ.” 

Typically, like the false religionists of Christ’s day, they put aside the WORD of God to keep their heretical tradition. In others words, they made their idol false doctrines king and final authority instead of God’s Word (Mark 7:6-9).

John 15:1-6

1  I am the true vine, and my Father is the husbandman. 
2  Every branch IN ME that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 
3  Now ye are clean through the word which I have spoken unto you. 
ABIDE (remain, continue) IN ME, and I in you. As the branch cannot bear fruit of itself, except it ABIDE in the vine; no more can ye, except ye ABIDE IN ME
5  I am the vine, ye are the branches: He that ABIDETH IN ME, and I in him, the same bringeth forth much fruit: for without me ye can do nothing
6  If a man ABIDE not IN ME, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 

Of this passage, we received a typical reply from an indoctrinated eternal security pawn.

“This is a warning for false converts. They were never saved in the first place. Jesus will not lose one that his father has given him..so if the false convert takes heed to this warning … hopefully they would be led to true salvation through the gospel.” Craig

MY REPLY:

Nice try. Typically, like false religionists of Christ’s day, they put aside the WORD of God to keep their heretical tradition. In others words, they made their idol false doctrines king and final authority instead of God’s Word (Mark 7:6-9). The context of John 15:1-6. Context John 15:1-6. Notice the term “IN ME” appears 5 times …. so were they in Christ, or saved? Yes. In Verse 3 they were cleansed by His Word (regeneration Titus 3:5-7). Also in this passage, the word “abide” appears 5 times. “Abide” means to remain, to continue in Him. So, why would Jesus be telling the counterfeit, a lost souls to continue in Him if they weren’t even saved? That would be lunacy.

Of this passage, Alan Heron writes:

“Craig, this cannot be true, as Jesus explicitly stated that this person WAS ‘in Him’, but IF he didn’t REMAIN ‘in Him’, he would be cast off. There’s no mention of this person being self-deluded into BELIEVING that he was in Christ, merely Jesus’ statement that this person WAS in Him. You can’t be cut off from a vine that you were never a part of. To argue otherwise is deny basic logic.”

Undeniably, un-conditional eternal security is the first lie Satan told to mankind which caused his fall – and he’s still telling the same lie (Genesis 2:17; 3:4). Jesus taught “If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned” (John 15:6). See also Ezekiel 33:12-13; Matthew 10:22; 24:13; 2 Peter 2:20-21; Hebrews 10:26-39, etc.).

The eternal security frauds, cowards, HATE Jesus’s teaching on the absolute necessity of abiding, continuing with Him after being saved – or else suffering the consequence of eternal fire (John 15:6). It’s time to man up, read John 15 honestly, and take personal accountability before the LORD who uttered those words.

Abide or Perish – YOU Don’t Make Up the Rules – God Does! And if You Don’t Abide by them, You Shall Perish as a Rebel.

Notice Jesus said “IF”“IFFFFF you abide (walk, continue, remain) in me” – which clearly denotes terms you must agree to and walk in or all is lost (John 15:1-6). This speaks of a CONDITIONAL and not an un-conditional eternal salvation. If after being saved, that person does not continue in Christ, what did Jesus say will happen? Let’s review His words again:

“IF a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and CAST THEM INTO THE FIRE, and they are burned.” John 15:6

To “abide” is to remain, to continue and so there are things involved, there are conditions to meet, responsibilities for the recipient, otherwise why these words from Jesus? Who’s the fool – you are the Son of God? What if fiance’ doesn’t remain in relationship with the man/woman he/she is engaged to marry? Will that marriage happen or will it the engagement be ended? The answer is obvious by the 5 foolish virgins being shut out of the eternal bridal chamber. Read Matthew 25:1-13.

The finished work of Christ is a foundational truth of Christianity, but His accomplishment on that cross does not arbitrarily, automatically guarantee the final salvation of the individual He graciously saved in the past. Christ’s perfect and completed work to save mankind does not change the God-given free will of each human being – AND THE UTTER IMPERATIVE, ESSENTIAL OF FAITH-FILLED OBEDIENCE, abiding, ENDURING TO THE END.

When Jesus stated “It is finished,” that did NOT cancel or negate or diminish from ANYTHING else He stated. Jesus says to those He saves that they must “abide” in Him or they will be burned in the fires of eternal damnation (John 15:6). To “abide” simply means to intimately fellowship with, remain in and continue in, which is essential. He says we must “endure to the end” to be saved into eternal glory (Matthew 10:22; 24:13; John 15:6, etc.).

Jesus certainly did pay the perfect price to purchase you out of sin, back to the Father, and yet, your appropriation of that gift is a requirement. Christ’s perfect sacrifice does not in any way remove what Christ Himself mandated for you to do in order for you to remain in Him and be with Him eternally! Salvation is conditional, not un-conditional. And it’s only those who refuse to truly repent and meet those conditions who ravenously balk at such a clear observation of Scripture. They have chosen NOT to love the LORD with all their being and are still in love with self and therefore violently react to the biblical truth that they are personally accountable to God – to obey Him or perish (Matthew 7:21; 1 John 2:4; 3:3-10; Titus 1:16; Revelation 2:26; 3:5, etc.).

Biblically speaking, the perfect finished work of Christ is only appropriated by those who repent, abide in Christ, enduring to the end in love, faith and worship of Him. Remember that true saving faith ALWAYS, without exception will be witnessed in the fruit of good works (Revelation 2:26). All who get saved and don’t abide, remain, endure, continue in Christ to the end of their lives on earth, will perish, and their suffering will be even worse! (Hebrews 10:29-21; 2 Peter 2:20-21).

Eternal security/OSAS is diabolically designed to justify sin and lukewarmness, prevent the once saved person from living a repentant life, denying self in this sinful world, taking up the cross, and following Jesus for real! OSAS is the lie Satan uses to steal back the souls he lost (Titus 2:11-14; 1 John 3:3-10; Revelation 2:4-5; 3:15-16, etc.). This is the very first lie of Satan which led to the fall of mankind (Genesis 2:17; 3:4).

Get saved – Stay saved! It’s not enough to get saved. One must stay saved.

Some of the Baptist persuasion for example, upon hearing the truth, regrettably choose to continue to peddle the OSAS (once saved always saved)/eternal security lie – to cling to a diabolical tradition, heresy, instead of conforming to the truth.

John 15 is a very important passage and we should prayerfully pour over it and ask God to bless us to truly “abide” in Christ – on HIS terms, according to HIS definition!

“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6

“Abide”
G3306
μένω
menō
men’-o
A primary verb; to stay (in a given place, state, relation or expectancy): – abide, CONTINUE, DWELL, ENDURE, be present, REMAIN, stand, tarry (for), X thine own.
Total KJV occurrences: 120

God is working in the lives of every abiding believer! Than You Jesus!

OSAS is a Christ-denying, cross-rejecting message. It circumvents what God demands – that you truly repent, lay down your life, take up the cross, and live a crucified life (Luke 9:23-24; Galatians 2:20; 5:24; Colossians 3:3, etc.). YOU are no match for sin – so just die so Christ can reign and conquer in your life! (Luke 9:23-24; 1 Peter 4:1-2, etc.)

“Work out (not for) your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure.” Philippians 2:12-13

Your part is to “Work out your own salvation with fear and trembling” and His part is working in you “to will and to do of his good pleasure.”

“Continue” – a Bible Word/Truth Deliberately Avoided by False Teacher

“In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;” Colossians 1:22-23

“By which also ye are saved, IF ye keep in memory what I preached unto you, unless ye have believed in vain.” 1 Corinthians 15:2

Jesus said to His own disciples that He required them to endure to the end to be saved therefore we must conclude that any man teaching otherwise is a false teacher and lying against the LORD.

“And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” Matthew 10:22

“And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved.” Matthew 24:10-13

What could Jesus possibly have meant other than what He said?

IF you don’t authentically love the truth, aren’t humble, aren’t willing to change, you are a foolish virgin who will be shut out of Christ’s eternal kingdom! Repent now. (Matthew 18:3-4; 25:1-3)

Paul didn’t believe he was un-conditionally eternally secure. He told us that he knew he was in jeopardy of losing it all if he didn’t remain in Christ, a crucified vessel:

“But I keep under my body (a continual necessity), and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27

Many times we hear John 10:28-29 cited to “prove” OSAS when the person saying this never considers the condition Jesus gave for such a promise not to be plucked out of His hand.

Yes Jesus told us in v. 27 of John 10 exactly who He was speaking to – those who hear (present tense) His voice and follow (present tense) Him:

My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they (those who are presently hearing His voice and following Him) shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” John 10:27-29

In v. 27 above Jesus gives the condition for the promise of verses 28-29.

Jesus defines His sheep as those who currently hear His voice and are presently following Him. Present tense! Jesus says …..

My sheep …

  • hear my voice, and
  • I know them, and
  • they follow me…”

Read John 15:1-6.

One writer notes the following:

“To hate is the world’s part, but to endure until the end is our key part who suffer for our Lord. To be hated is a key point to keep in mind of the world, but to endure is our key to succeed and to enter into the kingdom of heaven.”

TODAY, Jesus is continuing the good work of redemption He began in you the moment He saved you from sin into His eternal kingdom! You have His divine promise on this – and His instruction for you to “abide” – to remain and continue with Him or be cast into the fires of eternal damnation (John 15:1-6)

YOU can only be turned over to a “strong delusion” by God if you do not choose to love and devour and obey His truth! (2 Thessalonians 2:9-12) And you will be if you are not “valiant for the truth” (Jeremiah 9:3).

RECENTLY: Some lady was attempting to say that those Jesus saves have no conditions or responsibilities to meet. She said there are no conditions. She also said that Jesus was not speaking to saved people when giving this discourse on abiding in Him and bearing fruit in John 15:1-6. Here was the response to her:

What could Jesus’ command to “abide” mean other than remaining in relationship with Him? And, it must and does require something of you. But since your heart is lawless, you want nothing to do with dying, laying down your life, taking up the cross DAILY and truly following Jesus as He commanded.

Now you are lying on the LORD. Notice the words HE uses …. “in me” …. He tells us exactly who He is addressing and why would He be so intent upon speaking of abiding/remaining in Him if His audience weren’t already in Him??????

Joh 15:1 I am the true vine, and my Father is the husbandman.

Joh 15:2 Every branch IN ME that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Joh 15:3 Now ye are clean through the word which I have spoken unto you.

Joh 15:4 Abide (remain) IN ME, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Joh 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Hold Fast … firm to the end … Do not depart from the living God … do not be hardened in heart … so you can be partakers of Christ …. hold your faith, your confidence in God stedfast to the end …

“But Christ as a son over his own house; whose house are we, IFFFFF we hold fast the confidence and the rejoicing of the hope firm unto the end. … Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;” Hebrews 3:6, 12-14

“For if AFTER they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” 2 Peter 2:20-21

OSAS EXCUSE:

“Oh but ‘endure to the end’ is speaking of the Tribulation.”

REPLY:

Lame. False. Enduring to the end, final salvation, is taught throughout Scripture – by Christ and His apostles. Yet, if you are hell bent on believing Satan’s first lie – OSAS/eternal security, there’s nothing I can do (Genes 2:17; 3:4). Read Hebrews 3:6, 12-14; 10:26-39; Colossians 1:22-23; Revelation 3:5; 2:26, etc.  Many put this OSAS doctrine of devils and doctrine of sinful men above God’s Word. IF you are not a man/woman of truth, there’s nothing I can do for you or God – just like the counterfeit religionists of Jesus’ day to whom He said:

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 

Mar 7:7  Howbeit in vain do they worship me, teaching for doctrines the commandments of men (like OSAS)

Mar 7:8  For laying aside the commandment of God (you lower it), ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 

Mar 7:9  And he said unto them, Full well ye reject the commandment of God (Word of God), that ye may keep your own tradition.” Mark 7:6-9 

The Holy Spirit dwells in every true believer but that in no way guarantees or forces that individual to “abide,” that is, remain, continue in Christ to the end of His life on earth. And Jesus says to His own that we must “endure to the end” to be “saved” to “abide” and if we don’t we shall be cast into the fire (Matthew 10:22; 24:13; John 15:6, etc.). God’s Word teaches both initial salvation and final salvation. Most of the evangelical world has been deceived into limiting salvation to that initial born again experience. “If we deny him he also WILL deny us” (2 Timothy 2:12).

OSAS Exposed | Lie of the Ages (book)

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Abiding

“If God be For Us Who can be Against Us?” [podcast] 


WHO is God truly “with”?

“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2

What happens when one of His children deny Him?

It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13

Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15  Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15

Persecution and the Disciple of Jesus

1 Peter 4

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9  Use hospitality one to another without grudging.

10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”

Suffering as a Christian

12  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

Romans 8

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

God’s Everlasting Love

31  What shall we then say to these things? If God be for us, who can be against us?

32  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33  Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37  Nay, in all these things we are more than conquerors through him that loved us.

38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke

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Abiding

The Song of Moses: God’s Favor upon His People [podcast]


“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30

Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16)  And so this song is written to us (Romans 15:4;  Corinthians 10:11).

At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13  He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;  14  Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14

“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary

“Deuteronomy 32:10
a    [He found him in a desert land …] The sevenfold preservation of Israel:
1.    God found (literally, sustained) him in the wilderness (Deu_32:10).
2.    He led him around (Deu_32:10-12).
3.    He instructed him (Deu_32:10).
4.    He kept him as the apple (pupil) of His eye.
5.    He preserved him from idolatry (Deu_32:12).
6.    He exalted him among the nations (Deu_32:13).
7.    He gave him material prosperity (Deu_32:13-14).
b    [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake

“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.

It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.

This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer

Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.

“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran

“He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty. 2 I will

say of the LORD, He is my refuge and my fortress: my

God; in him will I trust. 3 Surely he shall deliver thee

from the snare of the fowler, and from the noisome

pestilence. 4 He shall cover thee with his feathers,

and under his wings shalt thou trust: his truth shall

be thy shield and buckler.” Psalms 91:1-4

Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).

“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”

Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.

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Abiding

The Book of 1 John Narrated [podcast]


Love. Truth. Know.

Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know

“Love” appears 44 times in 1 John.

“Truth” appears 10 times in 1 John.

“Know” appears 28 times in 1 John.

Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.

Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.


Chapter 1

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.

Chapter 2

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.

26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Chapter 3

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Chapter 4

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.

Chapter 5

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.

Here are a few of the key words in 1 John:

truth | light | love | life | fellowship | know | antichrist

Outline of the Book of 1 John
Scriptures and Topics Covered:
Fellowship with God – Chapters 1-3
Brotherly Love – Chapter 4
Victory over the World – Chapter 5

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