“THE LIVING BIBLE” EXPOSED!
By David Otis Fuller, D.D.
When we handle God’s Holy Word, we are fully persuaded it is different from any other book ever written. It is a supernatural Book, a Book that our Sovereign God has written through His inspired servants of old. Thus we should have the utmost reverence and respect for it. This is our Infallible Guide through a dark world. It is the Anchor of our souls in a world of storm.
We have every reason to believe that Dr. Kenneth Taylor, the author of the Paraphrased Living Bible, is a true Christian, but we cannot possibly keep silent when such unwarranted liberties are taken with the Holy Word of God. Our earnest prayer would be that these and other changes might be made. Such language that is used in a number of paraphrased verses we have pointed out, shocks the Bible believers and Bible lovers over America and the world.
We will let you, reader, be the judge as you compare the KJV and TLB. We make this comparison because we have the strongest kind of proof to show clearly that the King James Version is nearest to the original manuscripts. Again we would gladly challenge anyone to produce better or more proof that there is another version that is nearer to the original autographs than the KJV.
* KJV (Lev. 3:13) “And the sons of Aaron shall sprinkle the blood thereof upon the altar round about.”
TLB “The priest shall throw its blood against the sides of the altar.”
* KJV (Num. 25:11) “Phine-has…hath turned my wrath away from the children of Israel.”
TLB “Phinehas has turned away my anger for he was as angry as I.” (Who could ever be as angry as God?)
* KJV (Num. 27:1) All the names of the daughters of Zelophehad are found here.
TLB These names are omitted, and all of verse 2, yet in (Num. 36:10) all the names are given, and also in (Josh. 17:3). Why the omission here?
* KJV (Judges 7:20b) “And they cried, the sword of the Lord and of Gideon.”
TLB “All yelling for the Lord and for Gideon.”
* KJV (Judges 19:2) “And his concubine played the whore against him.”
TLB “But she became angry with him and ran away.”
* KJV (1 Sam. 20:30) “Thou son of a perverse rebellious woman.”
TLB “You son of a b___.”
* KJV (2 Sam. 16:4b) And Ziba said, I humbly beseech thee that I may find grace in thy sight, My Lord, O King.”
TLB “Thank you, thank you, sir, Ziba replied.”
* KJV (1 Kings 18:27) “Cry aloud: for He is a God: either He is talking or He is pursuing.”
TLB “Perhaps he is talking to someone or else is out sitting on the toilet.”
* KJV (2 Kings 21:6b) “He wrought much wickedness in the sight of the Lord, to provoke Him to anger.”
TLB “So the Lord was very angry, for Manasseh was an evil man in God’s opinion.” (God does not hold opinions!)
* KJV (2 Chron. 26:4) “And he did that which was right in the sight of the Lord according to all that his father Amaziah die.”
TLB “He followed in the footsteps of his father Amaziah and was in general a good king as far as the Lord’s opinion of him was concerned.” (Again we say, God does not hold opinions. Only men hold opinions.)
* KJV (Job 3:26) “I was not in safety, neither had I rest, neither was I quiet: yet trouble came.”
TLB “I was not fat and lazy yet trouble struck me down.” (The majesty and accuracy of the KJV is certainly missing here.)
* KJV (Psa. 34:20) “He keepeth all His bones: not one of them is broken.”
TLB “God even protects him for accidents.” (There are no accidents with God.)
* KJV (Ezek. 2:1) “And He said unto me, son of man, stand upon thy feet, and I will speak unto thee.”
TLB “And he said unto me, Stand up, son of dust and I will talk to you.” (All through Ezekiel this phrase `son of dust’ is used in place of `son of man’.)
* KJV (Zech. 2:8) “He that toucheth you toucheth the apple of His eye.”
TLB “For he who harms you sticks his finger in Jehovah’s eye.”
* KJV (Zech. 13:6) “And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.”
TLB “And if someone asks then, what are these scars on your chest and your back, you will say, I got into a brawl at the home of a friend.” (The note at the bottom of this page of the Living Bible is as follows: “That this is not a passage referring to Christ is clear from the context. This is a false prophet who is lying about the reasons for his scars.” We would like to know where Dr. Taylor got his authority for saying this.)
* KJV (Mark 9:29) “And he said unto them, This kind can come forth by nothing, but by prayer and fasting.”
TLB “Jesus replied, Cases like this require prayer.” (Where is the authority for changing this version this way?)
* KJV (Luke 5:8) “When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.”
TLB “When Simon Peter realized what had happened he fell to his knees before Jesus and said, O sir, please leave us. I’m too much of a sinner for you to have around.”
* KJV (Luke 23:42) “And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.”
TLB “Then he said, Jesus, remember me when you come into your kingdom.” (Where does Dr. Taylor get the authority for leaving out `Lord’?)
* KJV (John 1:17) “For the law was given by Moses, but grace and truth came by Jesus Christ.”
TLB “For Moses gave us only the law with its rigid demands and merciless justice while Jesus Christ brought us loving forgiveness as well.” (All through the Old Testament you will find the love and mercy and grace of God demonstrated.)
* KJV (John 2:4) “Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.”
TLB “I can’t help you now, He said, It isn’t yet my time for miracles.” (His hour was Calvary.)
* KJV (John 3:13) “And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.”
TLB “For only I, the Messiah, have come to earth and will return to heaven again.”
* KJV (John 6:69) “And we believe and are sure that thou art that Christ, the Son of the living God.”
TLB “And we believe them and know you are the holy Son of God.” (Where is the authority for omitting the name of Christ, and the son of the Living God?)
* KJV (John 13:26) “Jesusanswered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.”
TLB “He told me it is the one I honor by giving the bread dipped in the sauce.” (Was the Lord Jesus honoring Judas here?)
* KJV (Acts 9:5) “And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.”
TLB “Who is speaking, sir, Paul asked. And the voice replied, I am Jesus, the one you are persecuting. Now get up and go into the city and await for further instructions.” (Where is the authority for the omission here, or using `sir’ in the place of `Lord’, or using `Paul’ in the place of `Saul’?)
* KJV (Rom. 5:1) “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:..”
TLB “So now since we have been made right in God’s sight by faith in His promises we can have real peace with Him because of what Jesus Christ our Lord has done for us.” (There is a vast difference between `we have peace with God’ and `we can have real peace with Him.”)
* KJV (1 Cor. 16:22) “If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.”
TLB “If anyone does not love the Lord, that person is cursed. Lord Jesus, come.” (Where did Dr. Taylor get the authority to omit Jesus Christ from the title of our Lord?)
* KJV (2 Cor. 5:21) “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
TLB “For God took the sinless Christ and poured into Him our sins. Then in exchange He poured God’s goodness into us.”
* KJV (2 Cor. 8:9) “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.”
TLB “You know how full of love and kindness our Lord Jesus was:…” (Where is the authority for omitting the name Christ?)
* KJV (1 Tim. 2:5,6) “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.”
TLB “That God is on one side and all people on the other side, and Christ Jesus Himself, man, is between them to bring them together by giving His life for all mankind.”
* KJV (1 Tim. 3:16) “And without controversy great is the mystery of godliness: God was manifest in the flesh,…”
TLB “It is quite true that the matter to live a godly life is not an easy matter, but the answer lies in Christ who came to earth as a man.”
* KJV (1 John 1:7) “…and the blood of Jesus Christ his Son cleanseth us from all sin.”
TLB “…the blood of Jesus, His Son, cleanses us from every sin.” (Where is the authority for omitting the name Christ?)
* KJV (Rev. 6:17) “For the great day of his wrath is come; and who shall be able to stand?”
TLB “Because the great day of their anger is come and who can survive it?”
There are passages in the Living Bible that we feel have made the meaning a little clearer, but we only wish, and sincerely so, that Dr. Taylor had not sacrificed so badly the majesty and accuracy of the King James Version. We do not publish this pamphlet in any divisive sense. The one reason for so doing is because we hold a jealous regard for God’s Holy Word, and we cannot keep silent when it is being tampered with.
If the reader will but stop and think of how the prophets and apostles and patriarchs of old treated the Holy Word of God with such reverence and adoration, it can clearly be seen that we need to adopt the same attitude, and more in particular when God Himself tells us, “Thou hast magnified Thy Word above all Thy Name.” And when the Lord Jesus Christ, God manifest in the flesh, had in such deep reverence and respect the Word of God, we certainly should act in the same way.
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Chapter 8 from the book Raised Up (narration)
“Pride goeth before destruction, and an haughty spirit before a fall.” Proverbs 16:18
The Down and Up Principle of God’s Kingdom
“And the remnant that is escaped of the house of Judah shall again take root DOWNWARD, and bear fruit UPWARD.” Isaiah 37:31
The Scriptures follow a pattern of death and resurrection, a downward death and upward life. See if you can observe such a truth in the following verses:
“The LORD upholdeth all that fall, and raiseth UP all those that be bowed DOWN.” Psalms 145:14
Do you possess the blessed desire to be raised up by the Almighty? According to His divine wisdom given us in His precious Precepts, in order to be “raised up” we must first be “bowed down.” The LORD will not raise up any person who is still alive in his own power – He only raises up “those that be bowed down” in sincere humility before His majesty (Ps. 145:14; Jn. 12:23-25; Rom. 8:11).
“Those that be bowed down” will “take root downward” and be raised up in blessed fruitfulness (Isa. 37:31).
In order to “bear fruit upward,” one must first be planted in the house (kingdom) of the LORD and “take root downward” in the rich soil of His truth. The resurrection life of Jesus and ample fruitfulness will be the result.
Going deeper in God necessitates going down deeper into death and burial with Christ! Read Romans 6. There are no shortcuts (Galatians 5:24). Christ’s kingdom is a cross economy – one of utter humility and death to self that He might reign (John 12:23-25; 2 Corinthians 4:10-12; Galatians 2:20; Colossians 3:3, etc.).
“And whosoever shall exalt himself (upward) shall be abased (humbled); and he that shall humble himself shall be exalted.” Matthew 23:12
“He must INCREASE, but I must DECREASE.” John 3:30
“And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat FALL INTO THE GROUND (downward) and die, it abideth alone: but if it die, it bringeth forth much fruit (upward). He that loveth his life shall lose it; and he that hateth his life (downward) in this world shall keep it unto life eternal (upward).” John 12:23-25
“Humble yourselves (downward heart posture) in the sight of the Lord, and he shall lift you up.” James 4:10
The life of Christ will raise a man upward and this is after that man bows down his life or humbles himself under the mighty hand of God – first at initial salvation then in the consecrated life that brings God glory. Blessed resurrection life is the upward result of the life planted downward and this is the place from which ministry springs. Look at what the apostle Paul wrote in this regard:
“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” 2 Corinthians 4:10-12
Jesus declared to us that He came to make captives free from sin and Satan – “If the Son therefore shall make you free, ye shall be free indeed” (Lk. 4:18; Jn. 8:31-32, 36).There is chain-shattering, freeing power (liberty) in the redeeming blood of Christ and by the power of the Holy Ghost (Lk. 4:18; Jn. 8:36; Acts 26:18; Col. 1:12-14; 1 Pet. 1:18-19; Rev. 12:11). The divine promise is that when one bows down before the LORD, every yoke shall be broken by Him who is above all (Isa. 58). No stronghold or bond of Satan has power when Christ’s blood is applied in sincere repentance and by the power of the Holy Ghost! The saint who is raised up after being bowed down, will glorify God in rich fruitfulness being “changed into the same image (Christ’s) from glory to glory, even as by the Spirit of the Lord.”
“Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” 2 Corinthians 3:17-18
It is the divine Person of the Holy Ghost who raised up the LORD who was bowed down before His Father in death in order to purchase His Church with His own sinless blood (Acts 20:28). In like manner, it is the Holy Spirit with His resurrection power who raises up those who be bowed down before His throne of grace.
“And he (Jesus) was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God… And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.” Luke 13:10-13, 16-17
There can be no resurrection until there is first a death. A seed is dead or dormant then is planted and then germinates and brings forth bud, then a stalk and ultimately fruit – but first it must be buried downward in order to bear life-giving fruit upward. The life buried with Christ will be lifted up by divine power and bear much fruit to God’s glory (Jn. 15:8).
“But if the Spirit of him that raised UP Jesus from the dead dwell in you, he that raised UP Christ from the dead shall also quicken (make alive upward) your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11
Our LORD had to first die and be buried “downward” in order to be raised “upward” by the Father in resurrection life to raise up and justify all those who would call upon Him in repentance (Rom. 1:4; 8:11; 10:13). In order for fruit to be borne “upward,” the disciple must first be planted “downward” in “the fellowship of his sufferings, being made conformable unto his death” (Isa. 37:31; Phil. 3:10).
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:3-5
“Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” Colossians 2:12
He created man with a choice (Josh. 24:15). In the end there will be “the resurrection of life” and also “the resurrection of damnation” (Jn. 5:28-29). Each of us will be in one of these resurrections – either everlasting life or eternal death (conscience separation from God in hell). The entrance into Heaven or termination into hell will hinge upon whom we served – God or self (Rom. 6:16).
Real promotion comes only from the Giver and Sustainer of all life – from the north (Heaven).
“For promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another.” Psalms 75:6-7
That person who freely chooses to believe God, taking Christ at His Word, bowing under His infinite Majestic glory, will be raised up both now and forever and eternally glorified with the Alpha and Omega (Phil. 2:5-11; 2 Thess. 2:13-14).
“The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing.” Psalms 92:12-14
PRAYER: Please draw me deeper into You LORD Jesus. Father in Heaven, You sent Your only begotten Son to die for me in order that I might be raised up in new life in this brief life and eternally. I love You Jesus and ask You to lead me to that crucified life that you lived when here on earth and as You gave Your life blood on the cross to save Your people. Please quicken me by Your Holy Spirit and fill me afresh O LORD, that this life You gave might be fully one with You and fruitful and pleasing to Thee. Lord, I am watching and praying in light of Your soon return. In the name of Jesus, Amen.
If you truly desire to know more about how to really know the LORD, go here okay: Born Again: What is It?
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