“THE LIVING BIBLE” EXPOSED!
By David Otis Fuller, D.D.
When we handle God’s Holy Word, we are fully persuaded it is different from any other book ever written. It is a supernatural Book, a Book that our Sovereign God has written through His inspired servants of old. Thus we should have the utmost reverence and respect for it. This is our Infallible Guide through a dark world. It is the Anchor of our souls in a world of storm.
We have every reason to believe that Dr. Kenneth Taylor, the author of the Paraphrased Living Bible, is a true Christian, but we cannot possibly keep silent when such unwarranted liberties are taken with the Holy Word of God. Our earnest prayer would be that these and other changes might be made. Such language that is used in a number of paraphrased verses we have pointed out, shocks the Bible believers and Bible lovers over America and the world.
We will let you, reader, be the judge as you compare the KJV and TLB. We make this comparison because we have the strongest kind of proof to show clearly that the King James Version is nearest to the original manuscripts. Again we would gladly challenge anyone to produce better or more proof that there is another version that is nearer to the original autographs than the KJV.
* KJV (Lev. 3:13) “And the sons of Aaron shall sprinkle the blood thereof upon the altar round about.”
TLB “The priest shall throw its blood against the sides of the altar.”
* KJV (Num. 25:11) “Phine-has…hath turned my wrath away from the children of Israel.”
TLB “Phinehas has turned away my anger for he was as angry as I.” (Who could ever be as angry as God?)
* KJV (Num. 27:1) All the names of the daughters of Zelophehad are found here.
TLB These names are omitted, and all of verse 2, yet in (Num. 36:10) all the names are given, and also in (Josh. 17:3). Why the omission here?
* KJV (Judges 7:20b) “And they cried, the sword of the Lord and of Gideon.”
TLB “All yelling for the Lord and for Gideon.”
* KJV (Judges 19:2) “And his concubine played the whore against him.”
TLB “But she became angry with him and ran away.”
* KJV (1 Sam. 20:30) “Thou son of a perverse rebellious woman.”
TLB “You son of a b___.”
* KJV (2 Sam. 16:4b) And Ziba said, I humbly beseech thee that I may find grace in thy sight, My Lord, O King.”
TLB “Thank you, thank you, sir, Ziba replied.”
* KJV (1 Kings 18:27) “Cry aloud: for He is a God: either He is talking or He is pursuing.”
TLB “Perhaps he is talking to someone or else is out sitting on the toilet.”
* KJV (2 Kings 21:6b) “He wrought much wickedness in the sight of the Lord, to provoke Him to anger.”
TLB “So the Lord was very angry, for Manasseh was an evil man in God’s opinion.” (God does not hold opinions!)
* KJV (2 Chron. 26:4) “And he did that which was right in the sight of the Lord according to all that his father Amaziah die.”
TLB “He followed in the footsteps of his father Amaziah and was in general a good king as far as the Lord’s opinion of him was concerned.” (Again we say, God does not hold opinions. Only men hold opinions.)
* KJV (Job 3:26) “I was not in safety, neither had I rest, neither was I quiet: yet trouble came.”
TLB “I was not fat and lazy yet trouble struck me down.” (The majesty and accuracy of the KJV is certainly missing here.)
* KJV (Psa. 34:20) “He keepeth all His bones: not one of them is broken.”
TLB “God even protects him for accidents.” (There are no accidents with God.)
* KJV (Ezek. 2:1) “And He said unto me, son of man, stand upon thy feet, and I will speak unto thee.”
TLB “And he said unto me, Stand up, son of dust and I will talk to you.” (All through Ezekiel this phrase `son of dust’ is used in place of `son of man’.)
* KJV (Zech. 2:8) “He that toucheth you toucheth the apple of His eye.”
TLB “For he who harms you sticks his finger in Jehovah’s eye.”
* KJV (Zech. 13:6) “And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.”
TLB “And if someone asks then, what are these scars on your chest and your back, you will say, I got into a brawl at the home of a friend.” (The note at the bottom of this page of the Living Bible is as follows: “That this is not a passage referring to Christ is clear from the context. This is a false prophet who is lying about the reasons for his scars.” We would like to know where Dr. Taylor got his authority for saying this.)
* KJV (Mark 9:29) “And he said unto them, This kind can come forth by nothing, but by prayer and fasting.”
TLB “Jesus replied, Cases like this require prayer.” (Where is the authority for changing this version this way?)
* KJV (Luke 5:8) “When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.”
TLB “When Simon Peter realized what had happened he fell to his knees before Jesus and said, O sir, please leave us. I’m too much of a sinner for you to have around.”
* KJV (Luke 23:42) “And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.”
TLB “Then he said, Jesus, remember me when you come into your kingdom.” (Where does Dr. Taylor get the authority for leaving out `Lord’?)
* KJV (John 1:17) “For the law was given by Moses, but grace and truth came by Jesus Christ.”
TLB “For Moses gave us only the law with its rigid demands and merciless justice while Jesus Christ brought us loving forgiveness as well.” (All through the Old Testament you will find the love and mercy and grace of God demonstrated.)
* KJV (John 2:4) “Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.”
TLB “I can’t help you now, He said, It isn’t yet my time for miracles.” (His hour was Calvary.)
* KJV (John 3:13) “And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.”
TLB “For only I, the Messiah, have come to earth and will return to heaven again.”
* KJV (John 6:69) “And we believe and are sure that thou art that Christ, the Son of the living God.”
TLB “And we believe them and know you are the holy Son of God.” (Where is the authority for omitting the name of Christ, and the son of the Living God?)
* KJV (John 13:26) “Jesusanswered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.”
TLB “He told me it is the one I honor by giving the bread dipped in the sauce.” (Was the Lord Jesus honoring Judas here?)
* KJV (Acts 9:5) “And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.”
TLB “Who is speaking, sir, Paul asked. And the voice replied, I am Jesus, the one you are persecuting. Now get up and go into the city and await for further instructions.” (Where is the authority for the omission here, or using `sir’ in the place of `Lord’, or using `Paul’ in the place of `Saul’?)
* KJV (Rom. 5:1) “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:..”
TLB “So now since we have been made right in God’s sight by faith in His promises we can have real peace with Him because of what Jesus Christ our Lord has done for us.” (There is a vast difference between `we have peace with God’ and `we can have real peace with Him.”)
* KJV (1 Cor. 16:22) “If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.”
TLB “If anyone does not love the Lord, that person is cursed. Lord Jesus, come.” (Where did Dr. Taylor get the authority to omit Jesus Christ from the title of our Lord?)
* KJV (2 Cor. 5:21) “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
TLB “For God took the sinless Christ and poured into Him our sins. Then in exchange He poured God’s goodness into us.”
* KJV (2 Cor. 8:9) “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.”
TLB “You know how full of love and kindness our Lord Jesus was:…” (Where is the authority for omitting the name Christ?)
* KJV (1 Tim. 2:5,6) “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.”
TLB “That God is on one side and all people on the other side, and Christ Jesus Himself, man, is between them to bring them together by giving His life for all mankind.”
* KJV (1 Tim. 3:16) “And without controversy great is the mystery of godliness: God was manifest in the flesh,…”
TLB “It is quite true that the matter to live a godly life is not an easy matter, but the answer lies in Christ who came to earth as a man.”
* KJV (1 John 1:7) “…and the blood of Jesus Christ his Son cleanseth us from all sin.”
TLB “…the blood of Jesus, His Son, cleanses us from every sin.” (Where is the authority for omitting the name Christ?)
* KJV (Rev. 6:17) “For the great day of his wrath is come; and who shall be able to stand?”
TLB “Because the great day of their anger is come and who can survive it?”
There are passages in the Living Bible that we feel have made the meaning a little clearer, but we only wish, and sincerely so, that Dr. Taylor had not sacrificed so badly the majesty and accuracy of the King James Version. We do not publish this pamphlet in any divisive sense. The one reason for so doing is because we hold a jealous regard for God’s Holy Word, and we cannot keep silent when it is being tampered with.
If the reader will but stop and think of how the prophets and apostles and patriarchs of old treated the Holy Word of God with such reverence and adoration, it can clearly be seen that we need to adopt the same attitude, and more in particular when God Himself tells us, “Thou hast magnified Thy Word above all Thy Name.” And when the Lord Jesus Christ, God manifest in the flesh, had in such deep reverence and respect the Word of God, we certainly should act in the same way.
Abiding
Mary hath Chosen that Good Part [podcast]

Luke 10:38-42
Mary = loving relationship with Jesus, not just being busy with doing, with labor, with performing works such as what Martha was doing. First and foremost, Jesus saved us for relationship with Him and the Father (John 17:3). And here our Savior expresses that knowing, loving, adoring, and listening to Him are at a divine premium, they are most important to God. That’s what God desires – for us to delight ourselves in Him (Psalms 37:4).
“Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Psalms 37:4
David’s brothers looked the part but they couldn’t and wouldn’t even face Goliath, much less slay him. David though, was spending time alone with the LORD, listening to His voice and tending to the sheep. He who is the only man God ever said was “a man after mine own heart,” was used mightily of God to slay the giant (Acts 13:22; 1 Samuel 17).
Isn’t this how we are with our children? Wouldn’t every parent rather their precious children sit in their mom or dad’s lap telling their parent how much they (the child) loves them (the parent)? That’s the biggest heart melt we know, right?
Like David, the most powerfully used warriors are first worshippers.
Our real, our genuine relationship with the LORD is that place out of which His power and grace (divine enablement) will flow. Like David, we must be primarily, and first and foremost worshippers. Out of that rich communion with the Savior will flow the warrior anointing of the LORD who is “a man of war” (Exodus 15:3).
Many who sense the call of God on their lives to minister go to seminary. Sad. We must go to God ourselves – in prayer, a life of prayer, relentlessly seeking His holy face in His Word for ourselves.
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6
Private prayer with the LORD precedes God using us. Those who seek God in “secret” will be “openly” rewarded by Him.
“The little estimate we put on prayer is evidence from the little time we give to it.” EM Bounds
“A sinning man stops praying. A praying man stops sinning.” – Leonard Ravenhill
Luke 10
38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
“Mary hath Chosen that Good Part”
The “good part” Mary chose consists of…
- Mary made the only wise choice “Mary hath chosen.”
- Mary put Jesus first. She put the Savior first, not herself or her idea of what it meant to serve Him.
- Jesus says here that choosing to put and keep Him first is the “one thing [that] is needful” or most necessary (v39, 42).
- Sitting before Jesus Himself and not searching for God outside of God Himself, primarily that is. All other learning is supplemental and subservient to that which the LORD tells us specifically, in His Word.
Worshippers become the most powerful workers God uses!
Like many today who are shallow rooted, Martha was a worker but not first and foremost a worshipper. Mary was a worshipper who loved to spend time with Jesus. Therefore she was empowered by God Himself via that fellowship with Him to walk in His holy compassion and to do His works with His power and for His glory (1 Corinthians 15:10).
When our works are not fruitful as they should be, perhaps it can be traced back to our lack of fellowship with our LORD. As we fellowship with Him, putting Him first and not ourselves, our vessel, our cup will run over with His goodness…. it will spill over onto others! (See Psalms 23:5.) That’s when our labor will carry His eternal weight of glory (2 Corinthians 4:17).
“Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” Psalms 23:5
When Jesus came, it was God bringing Heaven to the people – to forgive their sins and make them whole (Matthew 9:6). This was the foretold fulfillment of His kingdom coming on earth as it is in heaven (Matthew 6:10).
When Jesus came, He went to the people, to heal, to save, to make whole (Matthew 9:35-38; Acts 10:38, etc.).
As we go, Jesus is with us, “even unto the end of the world. Amen” (Matthew 28:20).
Daily, our LORD is using His people to bring Heaven to the people. As the Holy Spirit fills our lives, His blessed presence and fruit in our lives is going to over overflow onto others.
A sister in Christ once told me that “The best Marthas are first Marys.” Think about that one in light of what we read in this passage when Jesus visited the home of Mary and Martha (Luke 10:38-42). Those who sit at Jesus’ feet to hear His holy counsel, are changed into His image and become reservoirs for His blessed glory. Their cups run over onto others!
“Prayer is of transcendent importance. Prayer is the mightiest agent to advance God’s work. Praying hearts and hands only can do God’s work. Prayer succeeds when all else fails.” E.M. Bounds
When worshiping Jesus is our first priority, the work He uses us to do WILL carry His unction and bring fruit to bear for His eternal glory.
Rote obedience to minister to others, while not anchored in intimacy with our LORD, will not yield an abundant harvest, fruit. In contrast, we can be blessed to have God’s power and grace to do His work and that happens as we are truly communing, fellowshipping in the construct of that oneness relationship He made us for (John 15; 17).
Knowing God’s Word and obeying Him is not an automatic progression (John 8:31-36). One can know the Bible and not its Author. Or, one can know the Bible well and not know the Author well (Job 22:21-28). Obeying God’s Word requires knowing Him, abiding in an intimate fellowship with Him, thereby enabling that saint the grace (divine enablement) to obey Him (John 5:39-40; 7:17; 14:21-23; 15:1-16, etc.).
Martha “received him.” Many of us have “received” Jesus, have been saved by Him (John 1:12), yet like Martha we aren’t sitting at His holy feet, listening to Him speak through His Word. Like Martha, we also are “cumbered about much serving.”
It should be understood that our work can exceed our worship, our hospitality can exceed our holiness, our serving can exceed our sanctification, etc. That would be defined as imbalance (Proverbs 11:1).
In Luke 10:38-42, notice that Mary sat directly at Jesus’ feet and no other. When we arise in the morning to commune with the LORD, such is to be direct communication between you and Him, alone (Matthew 6:6). That would mean perhaps that when you arise in the morning you aren’t reading some other book about God or turning on a podcast or TV program to find and commune with the LORD. No, those things involve others. We must directly commune with the LORD in prayer and in HIS Word. How else shall we be able to discern the “MANY false prophets” Jesus warned us “shall deceive many”? (Read Matthew 24:11; 1 John 4:1.) How can we know the counterfeit if we don’t know the real? We can’t.
In principle, Martha is a person like Cain, a person who chose to do things their own way, not God’s – because they are not truly submitted to God. Does that describe your life friend? Jesus calls us home to Himself (Matthew 11:28-30).
Are we attempting to serve the LORD on our own terms or are we sitting before Him, hearing His voice as we are worshipfully, joyfully submitted to Him on His stated terms?
“The men who have done mighty things for God have always been mighty in prayer, have well understood the possibilities of prayer, and made the most of these possibilities. The Son of God, the first of all and the mightiest of all, has shown us the all-potent and far reaching possibilities of prayer. Paul was mighty for because he knew, how to use, and how to get others to use, the mighty spiritual forces of prayer.” EM Bounds, The Complete Works of E.M. Bounds on Prayer, P. 341
When we are brought to the point of true repentance it will be obvious in that we will do things God’s way and no longer our own. Like Mary, we will be settled at His feet, hearing His Word, His voice. The Mary person is in love with and submitted to the LORD and Savior she so joyfully worships.
“Jesus never taught His disciples how to preach, only how to pray. To know how to speak to God is more than knowing how to speak to people. Power with God is the first thing, not power with people. Christ loves to teach us how to pray.” –Andrew Murray, With Christ in the School of Prayer, pp. xxiii-xxiv
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THIS is so very important! Please listen and share to help others (Ezekiel 44:23).
“And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.” Ezekiel 44:23
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Abiding
Putting God First [podcast]

If God’s Word isn’t important to you, it’s because He isn’t important to you.
If anything comes before the LORD in your day, you are an idolater.
“Thou shalt have no other gods before me.” Exodus 20:3
GOD’s WORD cannot get into you if you aren’t into it.
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
Jesus commanded:
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
As you seek God, putting Him first, you are not going to be able to prevent, to stop His blessings coming upon your life. 100%
Memorize this promise from your Savior, today.
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
What putting Christ first looks like:
Prayer.
“Early will I seek thee.” Psalms 63:1
Read. Study.
“Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. Job 23:12
The Bible is far from just amazing information (Psalms 119:98-100; 2 Peter 1:3-4, etc.). More important than vital information coming from our Maker, God’s Word is your spiritual food and without it, without daily ingesting it, you will famish, fall, and ultimately perish.
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” 1 Peter 2:2
Read that again: The only way to “grow” is to “desire” and to devour the Word of your great God and King Jesus. He made you to know Him (John 17:3).
The only way to keep, to guard your heart before the LORD, is to keep it full of God’s Word.
“Keep (guard, till the soil of) thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23
In fact, like Job, we must make the spiritual food of God’s Word more important than the food that fuels and keeps healthy our physical body.
“Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” Job 23:12
“He taught me also, and said unto me, Let thine heart RETAIN my words: keep my commandments, and live.” Proverbs 4:4
“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” Psalms 1
Find. Eat. Rejoice.
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.” Jeremiah 15:16
YOUR PRAYER: Father please unite my heart to fear Thy name. Forgive my sins of spiritual adultery, of self-idolatry. Here and now I renounce my own ownership on my life. It’s Your life LORD. Reign on the throne of this heart and cut away, circumcise any and everything of iniquity in my heart and life. You must increase but I must decrease, in Jesus’ name. Amen.
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