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Lineage of the
Modern Corrupt Versions

Compiled by Dr. Ken Matto

(THIS is this the foundation for the King James Bible and the others (new versions) …. one foundation is solid and the other sand ….What foundation is your faith build upon? Romans 10:17)

Just as the King James Bible has a rich lineage of un-corrupted transmission through the ages, the modern versions also have a lineage. Their lineage is one of corruption, deletion, omission, addition, rejection and confusion. Modern versions are the fruit of arrogant scholarship which includes homosexuals who worked on the NIV. God never calls unbelievers to preach and neither would He call a sodomite to translate His Word.

If your pastor rejects the pure lineage of the King James Bible and accepts the corrupt translations, then he is a proponent of modern scholarship which exalts the god of education above the God of the Bible. They are seriously deceived and are a danger to spiritual growth.

THE OLD TESTAMENT

Rudolph Kittel’s Biblical Hebraica**

Dead Sea Scrolls consulted

From the Translator’s Preface in the NIV:

“Sometimes a variant Hebrew reading in the margin of the Masoretic Text was followed instead of the text itself.”

“The translators also consulted the more important early versions-the Septuagint; Aquila, Symmachus and Theodotion; the Vulgate; The Syriac Peshitta; the Targums; and for the Psalms the Juxta Hebraica of Jerome. Readings from these versions were occasionally followed where the Masoretic Text seemed doubtful and where accepted principles of textual criticism showed that one or more of these textual witnesses appeared to provide the correct reading.”

This is known as “eclectic” scholarship. In other words, if I don’t like what I read in the manuscripts, there is always another writing by an unbelieving, perverted scholar who will tell me what I want to hear.

**The modern versions use Rudolph Kittel’s Biblia Hebraica for the Old Testament. The King James uses the 1524-25 Bomberg edition of the Masoretic Text known as the Ben Chayyim text. There were two editions of Biblia Hebraica in 1906 and 1913. In the third edition, changes took place, 20,000 to be exact from the Ben Chayyim text, when the editors incorporated the readings of the Leningrad Codex (circa 1008 A.D. and believed to be written in Egypt) in his 1937 edition (completed by Albrecht Alt and Otto Esselte – Stuttgart, 1937), and it is also used in the 1977 edition of the Biblia Hebraica Stuttgartensia. Their text was the Ben Asher text which they exchanged from the Ben Chayyim text and it contained the readings of a few minor Hebrew manuscripts.

THE NEW TESTAMENT

30-95———-Original Autographs
150————-Tatian’s Diatesseron
200————-Clement’s Manuscripts
225————-Origen’s Hexapla
331————-Vaticanus (B) – Believed to be one of Constantine’s Bibles by Eusebius
331————-Sinaiticus (Aleph) – Believed to be one of Constantine’s Bible by Eusebius
400————-Jerome’s Latin Vulgate (official bible of Roman Catholic Institution for over 1,000 years)
450————-Codex Alexandrinus (circa)
450————-Codex Ephraemi (circa)
450————-Codex Bezae (circa)
1481———–Discovery of Vaticanus (B) Manuscript in Vatican Library
1582———–Douay-Rheims New Testament
1592———–Clementine Bible (By Pope Clement VIIII 1592-1605)
1610———–Douay-Rheims Complete Bible (Jesuit Bible)
1657———–Brian Walton’s Polyglot
1707———–John Mill’s Edition
1729———–The New Testament in Greek and English (Unitarian tendencies) by Daniel Mace
1745———–The Primitive New Testament – William Whiston
1750———–Holy Bible translated from the Latin Vulgate – Richard Challoner
1764———–A new and literal translation of all the books of the Old and New Testament; with notes critical and explanatory by Anthony
                       Purver – Otherwise known as the Quaker Bible
1768———–A Literal Translation of the New Testament – Edward Harwood
1774———–Griesbach’s Greek New Testament
1790———–An Exposition of the New Testament – William Gilpin
1791———–A Translation of the New Testament – Gilbert Wakefield – He was a Unitarian
1795———–A Translation of the New Testament from the Original Greek – Thomas Haweis
1796———–An Attempt toward revising our English Translation of the Greek Scriptures – William Newcome (Unitarian)
1798———–A Translation of the New Testament from the Original Greek – Nathaniel Scarlett (A Unitarian Version)
1808———–The New Testament, An improved version upon the basis of Archbishop Newcome’s new translation with a corrected text
                       and notes critical and explanatory.  A Revision of Newcome’s 1796 Unitarian version
1808———–The Holy Bible containing the Old and New Covenant based upon the Septuagint – Charles Thomson
1823———–The New Testament in Greek and English based upon the manuscript of Greisbach
1826———–The Sacred Writing of the Apostles and Evangelists of Jesus Christ, Commonly Styled The New Testament. Translated
                       from the Original Greek by Alexander Campbell
1828———–The Gospel of God’s Anointed, the Glory of Israel, and the Light of Revelation for the Gentiles by Alexander Greaves
1828———–The New Testament in the Common Version by John Gorham Palfrey
1833———–A New and Corrected Version of the New Testament by Rodolphus Dickinson
1836———–The Book of the New Covenant of our Lord and Savior Jesus Christ by Granville Penn
1840———–The New Testament translated from the text of J. J. Greisbach by Samuel Sharpe
1841———–The Holy Bible, containing the Authorized Version … with twenty thousand emendations – John Conquest, Editor
1842———–Carl Lachmann’s New Testament
1844———–Discovery of Sinaiticus (Aleph) in garbage pail at St. Helens Monastery in Sinai
1850———–The Commonly Received Version of the New Testament … With Several Hundred Emendations by Spencer Cone and
                       William Wyckoff
1851———–The New Testament translated from the Syriac Peshitta – James Murdock
1856———–A Translation of the Gospels – Andrews Norton
1857———–Tregelle’s New Testament
1858———–New Testament translated from the Original Greek based on Tischendorf’s text by Leicester Ambrose Sawyer
1859———–Tischendorf’s 7th Edition New Testament
1862———–The Life and Epistles of St. Paul – W. J. Conybeare & J. S. Howson
1863———–A Literal Translation of the New Testament of our Lord and Saviour Jesus Christ based on the Vaticanus Manuscript by
                      Hermann Heinfitter – Real name Frederick Parker
1864———–The Emphatic Diaglott – Benjamin Wilson
1867———–The Gospels, Acts, Epistles, and Book of Revelation: Commonly called the New Testament by J. N. Darby
1867———–The Holy Scriptures, Translated and Corrected by the Spirit of Revelation, by Joseph Smith, Jr. the Seer – Mormon
1869———–Alford’s New Testament
1869———–The New Testament – George R. Noyes (Unitarian)
1872———–Tischendorf’s New Testament
1872———–Rotherham Version – Translated from Tregelles Text – Joseph Bryant Rotherham
1875———–The New Testament of our Lord and Savior Jesus Christ
1876————The Holy Bible … translated literally from the original tongues by Julia Evelina Smith Parker
1881———–The Revised Version of Hort & Westcott
1888———–The New Covenant – J. W. Hansen
1890———–The Holy Scriptures – John Nelson Darby
1899———–Douay-Rheims American Edition
1900———–Epistles of the New Testament – Henry Hayman
1901———–The American Standard Version – Phllip Schaff – Editor
1901———–Modern American Bible – Frank Schell Ballentine (Revised in 1909)
1901———–Moffatt’s Historical New Testament – James Moffatt
1901———–Way’s Epistles – Arthur Way
1901———–Young People’s Bible or the Scriptures Corrected – Harriet Jones
1902———–The Emphasized Bible – Joseph Bryant Rotherham (4 Volumes)
1902———–Translation of the New Testament from the Original Greek – W. B. Godbey (Based on Codex Sinaiticus)
1902———–Twentieth Century New Testament (Revised 1904)
1903———–The Holy Bible in Modern English – Ferrar Fenton
1903———–The New Testament in Modern Speech – Richard Weymouth
1904———–Worrell’s New Testament – A. S. Worrel (A mediocre revision of the ASV of 1901)
1904———–Century Bible (Contains both KJV text and RV of 1881)
1905———–LLoyd’s New Testament – Samuel LLoyd
1906———–Forrester Translation – Henry Forrester
1907———–Bourne’s Gospel – A. E. Bourne
1907———–Moulton’s Modern Reader’s Bible – Richard C. Moulton
1908———–Rutherford’s Epistles
1909———–Bible in Modern English
1909———–Weaver’s New Testament – S. Townsend Weaver
1910———–The Cunard’s by F. W. Cunard
1912———–The Improved Bible Union Version – American Baptist Publishing Society
1913———–The New Testament: A Translation in Modern Speech by James Moffatt (Revised 1917)
1914———–The Numeric New Testament – Ivan Panin (Revised 1935)
1914———–Cunnington’s New Testament – E. E. Cunnington (Based on the Western Texts in the 4th Edition Greek nestle Text)
1916———–The McFayden Psalms in Modern Speech – John McFayden
1917———–The Holy Scriptures according to the Masoretic Text – Jewish Publication Society Bible
1918———–Anderson New Testament from the Sinaiticus Manuscript – Harry Tompkins Anderson
1919———–The Messages of the Bible – Frank Sanders & Charles Kent
1921———–Common Speech by T. W. Pym
1921———–The Shorter Bible – Charles Foster Kent
1921———–A Plain Translation of the New Testament by a Student – Bird McCarron
1922———–The Plainer Bible – Chaplain Frank Valentine
1923———–The New Testament: An American Translation – Edgar Goodspeed
1923———–The Riverside New Testament – William G. Ballenteen
1923———–The Robertson Translation – A. T. Robertson
1924———–The Labor Determinative Version
1924———–Centenary Translation of the New Testament – Helen Barrett Montgomery
1925———– Askwith’s Psalms – E.H. Askwith
1925———–People’s New Covenant -Arthur E. Overbury
1925———–Children’s Bible – Charles Foster Kent and Henry A. Sherman
1926———–The Moffatt Bible: A New Translation of the Bible – James Moffatt
1926———–Concordant Version – Adolph Ernst Knoch
1927———–Kent’s Student Old Testament
1927———–Smith’s and Goodspeed’s Translation
1928———–The Christian’s Bible – George LaFever
1928———–Good News according to Matthew for use by “Christian Spiritualists” – J. W. Potter
1928———– Czarnomska Version – Elizabeth Czarnomska
1929———–The Galwyn’s Psalms
1930———–The Loux Mark Edition – Dubois Loux
1931———–The Wales Psalms – Frank Wells
1932———–The Chaplain Ballenteen Edition – Frank Shell
1932———–The Kleists Memoirs of St. Peter – James Kleist
1933———–Torrey’s Four Gospels – Chaplain Cutler Torrey
1934———–Royd’s Epistles and Gospels – Thomas Fletcher Royd
1934———–The Old Testament in Colloquial English
1934———–The Wade Translation – G. W. Wade
1935———–The Westminster Version of the Sacred Scriptures (A Roman Catholic Version) – Revised 1948 – NT Only
1937———–The Cornish Translation of St. Paul – Gerald Warre Cornish
1937———–Greber’s New Testament – Johannes Greber
1937———–Martin’s New Testament – William Wallace Martin
1937———–21 Canonical Epistles
1937———–Spencer’s New Testament – Francis Spencer
1937———–The New Testament: A Translation in the Language of the People – Charles B. Williams
1938———–The Book of Books – United Society for Christian Literature
1938———–Buttonweiser’s Psalms – Moses Buttenweiser
1938———–Clementson’s New Testament – Edgar Lewis Clementson
1939———–The Osterley Psalms – W. O. E. Oesterley
1940———–Dakes’s Gospels – John A. Dakes
1941———–St. Mark in Current English – Mary Matheson
1941———–The New Testament of our Lord and Savior (Translated from Jerome’s Latin Vulgate)
1944———–The Callan’s Psalms – Charles J. Callan
1944———- Wand’s New Testament Letters – J. W. C. Wand
1945———- Stringfellow’s New Testament – Erwin Edward Stringfellow
1946———–Lenski’s Interpretation – by R. C. H. Lenski
1946———–The Revised Standard Version of the NCC – Luther Weigle, Editor
1947———–Eerdman’s Psalms – B. D. Erdman
1947———–Swann’s New Testament – George Swann – Translated from the Greek of Hort and Westcott
1948———–The Letchworth New Testament – Thomas and Ralph Ford
1949———–The Basic Bible containing the Old and New Testament in Basic English – S. H. Hooke, Editor
1949———–The Leslie Psalms – Elmer A. Leslie
1950———–The Sacred Name New Testament – Angelo Traina
1951———–The Authentic Version – Brotherhood Authentic Bible Society
1951———–The New Testament in Modern English – Olaf Morgan Norlie (Reprinted in 1962 as the Children’s Simplified NT
1951———–Vernon’s Mark – Edward Vernon
1951———–The Sacred Writings of the Apostles and Evangelists of Jesus Christ commonly styled the New Testament by G. Campbell,
                      J. MacKnight, P. Doddridge
1952———–The Revised Standard Version update
1952———–The New Testament, a New Translation in Plain English – Charles Williams
1952———–The Penguin Bible – Emil Victor Rieu & C. H. Rieu
1952———–The Four Gospels, A new Translation from the Greek – Emil Victor Rieu
1954———–The New Testament rendered from the original Greek with Explanatory Notes by James A. Kleist and Joseph L. Lilly
1954———–Kleist and Lynam’s Psalms – James Kleist & Thomans Lynam
1954———–The Kissane’s Psalms – Monsignor Edward J. Kissane
1954———–St. Paul’s Shorter Letters – Hobart G. Hoerber
1954———–The Moore’s New Testament – George Albert Moore
1954———–The Amplified Gospel of John
1955———–The Holy Bible; A Translation from the Latin Vulgate in the Light of the Hebrew and Greek Originals by Ron Knox
1955———–The Authentic New Testament, edited and translated from the Greek for the General Reader by Hugh J. Schonfield
1956———–The Inspired Letters in Clearest English – Frank C. Laubach
1957———–The Concordant Version – Concordant Publishing Concern
1957———–The Lamsa Translation – Translated from the Peshitta – George M. Lamsa
1958———–The Amplified New Testament
1958———–The Hudson Translation – James T. Hudson
1958———–The Meissner’s Gospels – Lawrence Meissner
1958———– Tomanek New Testament – James L. Tomanek
1958———–Phillips New Testament in Modern English – J. B. Phillips
1959———–Mark – Annie Cressman
1959———–The Berkeley Version in Modern English by Gerrit Verkuyl and other translators
1959———–The Modern Language Bible
1960———–Reina-Valera Revision (Spanish)
1960———–The New American Standard Version
1960———–The Children’s King James
1961———–The New English Bible New Testament – C. H. Dodd
1961———–The New World Translation (Jehovah’s Witnesses) – Revised from the 1950 edition
1961———–Noli’s Greek Orthodox New Testament – Fan Noli
1961———–One Way Bible
1961———–Simplified New Testament – Olaf M. Norlie
1961———–Wuest Expanded New Testament – Kenneth Wuest
1962———–The Children’s Version
1962———–The New Jewish Version – Jewish Publication Society
1962———–Four Gospels and the Revelation – Richard Lattimore
1963———–Beck’s New Testament – William F. Beck
1963———–Holy Name Bible – A. B. Traina
1963———–The New Testament: A New Translation in Plain English – Charles Williams
1963———–Gelineau’s Psalms – Joseph Gelineau
1964———–The Anchor Bible – William Albright & David Freedman
1964———–The Hadas Psalms – Gershon Hadas
1965———–Bruce’s Expanded Paraphrase of the Letters of Paul – Frederick Bruce, Moulton, & Scrivener
1965———–The Complete Amplified Bible – Frances Siwert
1966———–Today’s English Version (Good News for Modern Man) New Testament – Robert Bratcher
1966———–Jerusalem Bible – Alexander Jones, Editor
1966———–The Bible in Simplified English – The Liturgical Press
1966———–The Burke Translation – Carl F. Burke
1966———–The Living Scriptures – Jay Green
1967———–Dale’s New World Bible – Alan T. Dale
1967———–The Liverpool Vernacular Gospels – Dick Williams & Frank Shaw
1968———–The Cotton Patch Version – Clarence Jordan
1968———–Hanson’s Psalms in Modern Speech – Richard Hanson
1968———–Restoration of Original Name New Testament – Rotherham
1969———–Barclay’s New Testament – William Barclay
1969———–The Children’s New Testament – Gleason H. Ledyard
1969———–The New Life Testament – Gleason H. Ledyard
1969———–New Life Version
1969———– Worldwide English New Testament – Annie Cressman
1970———–King James II New Testament by Jay Green (1)
1970———–New English Bible with the Apocrypha – C. H. Dodd
1970———–New American Bible (Roman Catholic) – Louis F. Hartman and Myles M. Bourke Editors
1971———–Blackwell Exegetical Translation – Boyce Blackwelder
1971———–The Living Bible – Kenneth Taylor
1972———–J. B. Phillips Translation
1972———–The Bible in Living English – Steven Byington (Jehovah’s Witness)
1972———–The Alba House New Testament – Kevin Condon
1972———–Today’s English New Testament – Don Klingensmith
1973———–New International Version
1973———–The Common Bible – RSV plus Apocrypha
1973———–The Translator’s New Testament – W. D. McHardy
1973———–The Better Version of the New Testament by Chester Estes (Based on Greisbach’s Text)
1973———–The Psalms – Mother Maus
1973———–A Child’s Bible – Anne Edwards
1974———–Klingensmith New Testament – Don J. Klingensmith
1975———–The Word Made Fresh – Andrew Edington
1976———–Train Up A Child – Ben Nutt
1976———–The Holy Bible in the Language of Today – William F. Beck
1976———–New Life Testament – Gleason Ledyard
1976———–The Heart of Paul: A Relational Paraphrase of the New Testament – Ben Johnson
1976———–Concise Jewish Bible – Philip Birnbaum
1976———–Good News Bible – both Old & New Testament – Robert Bratcher
1976———–Renaissance New Testament – Randolph O. Yeager
1977———–The Gospels in Scouse – Dick Williams and Frank Shaw
1977———–Marrow Gospels
1977———–The Psalms – David L. Frost
1977———–Christian Counselor’s New Testament – Jay Adams
1977———–Holy Bible for Children  – Allan Hart Johnson
1978———–The New Testament for the Deaf – Deaf Missions
1978———–Holy Name Bible – Scripture Research Association
1979———–New King James Version
1979———–English Messianic Jewish Version
1979———–Ephesians – R. Paul Caudill
1979———–Lattimore’s Gospels and Revelation – Richmond Lattimore
1979———–Sasson’s Ruth – Jack Sasson
1979———–The Psalms – Bonaventure Zerr
1979———–Mitchell’s Job – Stephen Mitchell
1980———–The Four Gospels: An Exegetical Translation
1981———–The Simple English New Testament – International Bible Translators
1982———–The Messianic Edition of the Living Bible – David Bronstein
1982———–The Basic Bible
1982———–Reader’s Digest Bible
1985———–New Jerusalem Bible – Henry Wansbrough Editor
1985———–The New Testament Recovery Version
1987———–The Everyday Bible: New Century Version – Ervin Bishop
1988———–McCord’s New Testament Translation of the Everlasting Gospel by Hugo McCord
1989———–The New Revised Standard Version
1989———–The Revised English Version with Apocrypha ( A revision of the 1970 New English Bible)
1989———–Jewish New Testament – David H. Stern
1993———–The Message – Eugene Peterson
1993———–The Five Gospels: The search for the authentic words of Jesus – Robert W. Funk
1994———–The Inclusive New Testament – Craig Smith Editor
1995 ———-New American Standard Version Update
1995———–Contemporary English Version
1995———–New Testament and Psalms: An Inclusive Version – Victor Gold
1995———–God’s Word – Eugene Bunkowske
1995———–The New Testament: An Understandable Version – William Paul
1995———–Holy Bible: Contemporary English Version – Barclay M. Newman (American Bible Society)
1995———–The Five Books of Moses – Everett Fox
1996———–NIV: Inclusive Language Version – London, England
1996———–The New Testament – Richard Lattimore
1996———–New Living Translation
1996———–Bible in Worldwide English
1996———–New International Readers Version
2001———–English Standard Version  (National Council of Churches production)
2001———–New English Translation – W. Hall Harris, Editor
2002———–The Message: The Bible in Contemporary Language – Eugene Peterson
2002———–Today’s New International Version
2003———–Holman Christian Standard Bible
2003———–Revolve New Testament (New Century Version)
2004———–The Five Books of Moses: A Translation with Commentary – Robert Alter
2004———–New Living Translation – Second edition – Mark Norton, Editor
2004———–Good As New: A Radical Retelling of The Scriptures – John Henson of the One Community
2005———–Today’s New International Version (Complete Bible)
2010———–Lexham English Bible
2010———–Common English Bible
2011———–2011 New International Version

(1) Jay Green’s translation is listed here because he, like the modern scholars, disputes whether Acts 8:37 & 1 John 5:7 are really in the text. 1 John 5:7-8 has been found in the Old Latin Vulgate (not Jerome’s) and early church lectionaries. Acts 8:37 is found in the Old Latin Vulgate Version, a Middle Egyptian Version and a Syriac Version.

Are There Significant Differences in the Bible Versions? | The Audacity of Defending the New Versions |

“Modern scholarship” comes out of the jesuit-corrupted seminaries and is a belly laugh. Layers and layers of lies covering its dirty tracts are stack up to “confirm” the previous lies. Most modern so-called “scholars” use Satan’s “bibles” which is all we need to know! The corrupt defend corrupted “bibles.” Any man who can use those horrible excuses for a Bible is in darkness. What’s that say for the lightweights many call “pastors” today? You have to cast away the “Spirit of truth” and the common sense God gave you to be indoctrinated by the doctors of damnation and to buy into the new “bible” version lies (John 16:13-14). SMH

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Abiding

Jesus will Judge Us by Our Works

By Glenn and Dezi Langohr

JESUS — JUDGED BY WORKS

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father… Many will say to me in that day, Lord, Lord, have we not prophesied…? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” Matthew 7:21–23

Our works clearly reveal what is in our hearts! Fruit.

“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” Matthew 16:27

“…all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” John 5:28–29

“He that rejecteth me, and receiveth not my words, hath one that judgeth him: *the word that I have spoken, the same shall judge him in the last day.” John 12:48

PAUL — CONTINUE IN GOOD WORKS

“Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life.” Romans 2:6–7

 “For not the hearers of the law are just before God, but the doers of the law shall be justified.” Romans 2:13

 “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:10

“…they which have believed in God might be careful to maintain good works.” Titus 3:8

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” 2 Corinthians 5:10  

“…for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing…” Galatians 6:7–9

JAMES — FAITH WITHOUT WORKS IS DEAD

“Even so faith, if it hath not works, is dead, being alone.” James 2:17

“Ye see then how that by works a man is justified, and not by faith only.” James 2:24 

“For as the body without the spirit is dead, so faith without works is dead also.” James 2:26 

PETER — BE HOLY, DO GOOD WORKS

“And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear.” 1 Peter 1:17

“Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.” 1 Peter 2:12 

“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.” 2 Peter 1:10 

 SUMMARY

Jesus said He will judge every man by their works (Matthew 16:27, John 5:29).

Paul taught that eternal life is for those who continue in well doing (Romans 2:7, Titus 3:8).

James declared faith without works is dead (James 2:17, 24).

Peter warned God will judge every man’s work (1 Peter 1:17) and exhorted us to abound in good works.

God’s people are called to endure to the end with living faith proven by works of obedience, love, and holiness.

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Abiding

Another False Rapture Date [video]

by Glenn  and Dezi Langohr

For months we’ve been warning that the Pretrib Rapture is a hive-mind delusion — just like the lies of “false trips to heaven” and the “false Trump prophets” . These movements feed each other, creating a spiritual frenzy not rooted in God’s Word. Sadly, the false Trump prophets already gave mainstream media plenty of material to mock. Remember Paula White calling for “angels from Africa” to come help Donald Trump win the election? The world laughed — and now the same is happening with failed rapture dates.

Jesus said to endure to the end as part of salvation by following Him and not falling away. He warned about children of the devil who cannot hear His words, and about the increase of false prophets and false anointed in the last days. Paul also warned that many will not endure (2 Timothy 4, 1 Timothy 4), so there is no difference between Paul’s letters and Jesus’s words — despite the claims of OSAS and Pretrib teachers. In fact, OSAS and Pretrib rapture come from people twisting Paul’s writings, exactly as 2 Peter 3 warned.

Now millions expected a rapture on the Feast of Trumpets. What will they do now? Move the goalposts a little further, chase the next “sign” or false prophet, or finally be corrected by God’s Word that leads us to finish the race? God’s Word gives us eyes to see. Jesus warned the lukewarm church was blind and naked, and another church that only a remnant had not defiled their garments. He condemned false apostles, false Jews, Nicolaitan deeds, Balaam’s greed for fame, and Jezebel’s demonic teaching. These are the very obstacles He said must be overcome for salvation — and Pretrib is just one of many deceptions.

And the world is watching. BET mocked the false date with the headline: “10 Things to Do to Prepare for the Rapture on September 23 — besides panic-buying white robes.”

Dallas Weekly wrote: “The prophecy stirred a mix of humor and skepticism across Black social media spaces, where many mocked the ‘Rapture trend’ as another internet fad.”

AP News reported: “A doomsday prediction about the Rapture is spreading on TikTok, with some followers saying they expect a ‘fast-track getaway’ before the world collapses.”

This is exactly what 2 Peter 2:1–2 foretold:

“But there were false prophets also among the people, even as there shall be false teachers among you … And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.”

Because of false rapture dates, adulterous pastors, and bad doctrines, the way of truth is mocked and blasphemed. But the Bible and early Church writings both warn: the last days will bring the greatest persecution ever seen — so of course the devil would love to bewitch millions into thinking they’ll escape. The truth remains: OBEY JESUS’S WORDS TO overcome IN SOUND DOCTRINE TO THE END OF YOUR SALVATION — for only the faithful will receive the crown of life.


A brother asked me: “Why focus on exposing Pre-Trib Rapture?”

  • Because it blinds people .
  • Because it causes shipwrecked faith .
  • Because it rejects dozens of Scriptures .
  • Because it preaches against Jesus Christ .
  • Because it tells people you do not have to endure to the end .
  • Because it preaches another Jesus, another gospel, another spirit (2 Cor 11:4) .
  • And most of all… Because I love God and I love YOU enough to contend for the faith once delivered to the saints (Jude 1:3) .

Idolatry in Jeremiah was defined as worthless things, fetishes, and false worship — and that’s what false rapture dates have become. They fascinate people, make them feel chosen, but actually blind them to God’s plan. Like Israel trusting in idols, today’s church runs after “rapture prophets” instead of preparing to endure tribulation. Jesus told us clearly that Antichrist will make war with the saints (Daniel 7:21), that persecution will come, and that those who endure to the end will be saved (Matthew 24:13). There is no crown for quitting early — the crowns are for those who fight, finish, and overcome.

Paul said to run the race to win the incorruptible crown (1 Corinthians 9:24-25), to fight the good fight of faith and lay hold on eternal life (1 Timothy 6:12). He said works will follow us (Revelation 14:13), that confession is made unto salvation (Romans 10:10), and that by our words we will be justified or condemned (Matthew 12:37). The 5 crowns of Scripture — life, righteousness, glory, rejoicing, and incorruptible — are all given to those who endure, labor, and keep the faith.

Revelation’s “7 Blesseds” show blessing not for escape, but for reading, hearing, keeping, dying in the Lord, watching, keeping garments, entering the first resurrection, and doing His commandments. Jesus warned the churches: repent, overcome, be faithful unto death. He promised the overcomers rulership, white garments, a crown of life, and the right to the tree of life. But He said the lukewarm, the fearful, the unbelieving, the idolaters, and liars will be cast into the lake of fire (Revelation 21:8). That is why pre-trib and OSAS are damnable heresies — they blind people to endurance and holiness, which is the true gospel.

Glenn and Dezi Langohr

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Abiding

The Savior vs Self [podcast]


The Flesh vs the Spirit

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.” Romans 8:5

This life is a daily test of who we truly love (Matthew 6:24; 22:37-40; John 14:15; 15:14; Romans 6:16).

You are not relegated to the flesh, to live after it, or be defeated by it.

“Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:12-14

How does Christ’s victory work in our lives?

“I die daily (death)But thanks be to God, which giveth us the victory through our Lord Jesus Christ (resurrection). 58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. …  But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” 1 Corinthians 15:31, 57-58 …10

Those who are crucified with Christ are walking in His victory – the victory He alone grants. And they are laboring by His grace in His work.

There was no other way to redeem fallen mankind but the cross. And there’s no other way to  walk with the Savior who went to that cross for us – except by way of the cross He prescribed that we take up daily (Luke 9:23-24).

The War Within

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 
17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 
18  But if ye be led of the Spirit, ye are not under the law. 
19  Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 
20  Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 
21  Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 
22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 
23  Meekness, temperance: against such there is no law. 
24  And they that are Christ’s have crucified the flesh with the affections and lusts. 
25  If we live in the Spirit, let us also walk in the Spirit.”  Galatians 5:16-25

The Flesh or the Spirit: Which shall ye allow to reign?

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24

Agreeing with the divine declaration of condemnation on our fallen state is essential to victory, otherwise the temptation to compromise and have mercy on the old man will be present (Romans 1-3).

Adam is the father of the old man the fallen man. Jesus is the King of the new man the new creation. Romans 5

“And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. … 12  And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.” Genesis 6:5, 12

“The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. … 24 O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:18, 24

We are not good, not one of us (Romans 3:10). If we don’t understand and own what the Bible states concerning the universal fall of all men in Adam, that there’s “no good thing” in us, we will not recognize the need for the daily cross – to be truly crucified with Christ.

The “old man,” the flesh, can not and will not ever be reformed (Romans 6: Colossians 3). It must be daily crucified. There’s no hope of a chance or  possibility that the flesh can be reformed. It’s a lost cause and that’s why Jesus came.

“The truth is that while Christ dwells in the believer’s new nature, He has strong competition from the believer’s old nature. The warfare between the old and the new goes on continually in most believers.” AW Tozer

You can’t negotiate with a terrorist.

Kill or be killed. Kill the flesh or be killed by it.

There is no negotiating with the flesh and there can be no mercy afforded to it.

Allowing the flesh a foot in the door is the inroad to total destruction.

“Either you will crucify sin out of your life or sin will crucify Christ out of your life.” Burt Clendendon

“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27

The flesh must be sentenced to death.

2 Corinthians 1:9-11

“But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: 
10  Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; 
11  Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.” 

  • v. 9 – Sentence the self life to the death of the self life.
  • v. 10 – Past, present, and future deliverance, victory over sin, can only come by way of the cross.
  • v. 11 – we must pray for each other in this regard – that we would be conformed to the crucified image of Christ our LORD.

Perhaps the best prayer we can pray for each other is that we’d be crucified with Christ…. because this guarantees the resurrection, the raising up of that life!

God is waiting for you to lay it all down – to be truly crucified with the Savior, to own it, to wear it, to embrace that your life is over in this world and now it’s all about Him, about King Jesus.

“And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.” Philippians 3:9-12

(v. 9) Being found in Christ and not outside of Him (and lost), not having our own filthy-rag righteousness “through the faith of Christ.” (v. 10) & (John 17:3) Knowing Him is the very reason we are created by Him – “That I may know him.” Experiencing “the power of his resurrection” is preceded by “being made conformable unto his death.” (vv. 10-11) Seems the apostle here is intimating that he is not perfect in taking up the cross, realizing the utter need for such.

The LORD is “Holy, holy, holy” and commands you to “be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.” (Isaiah 6:3; Revelation 4:8; 1 Peter 1:15-16)

Recently, had a conversation with a long time friend who is a dear brother in Christ. We mourned together over the sin he’d been walking in. And, we discussed the only solution – the cross. I was able to share with him that the only victory I have ever been able to walk in is via the cross life.

The life of the disciple is a crucified life and this is what our water baptism is supposed to depict and yet the follow up, the messages we hear in local churches, regrettably is anything but the cross (Romans 6; Colossians 2:12). Scarcely if ever can the message of the cross be heard or even mentioned, much less talked of continually by preachers today. This is the fulfillment of end times prophecy (Philippians 3:18-19; 1 Timothy 4:1-2; 2 Timothy 3:1-7; 2 Timothy 4:2-4, etc.).

Read Romans 6 each morning this week. Pray and ask the LORD to teach you His way – the way of the cross. Ask Him sincerely to anoint your life to be dead and buried with Him and raised up by Christ – that you would be conformed to His holy image (Romans 8:29).

God’s way is the cross. No one will be in Heaven who didn’t walk His way – which is the way of the cross, the crucified life (Luke 9:23-24; Galatians 2:20; Colossians 3:3, etc.).

Jesus taught diametrically opposite to Satan’s message of the world to love self.

So many people claiming Christ as LORD continue to peddle lies. Beware of them (Colossians 2:8-10). Their memes and messages say things like: “Love yourself,” “take care of yourself,” “treat yourself,” “forgive yourself,” etc. …. Hmmmm I don’t remember reading any such thing in the Bible. No, in fact, the Bible says we all already, innately love ourselves and THAT’s our biggest problem and where our sin is rooted – pride! – “The pride of life” (Ephesians 5:29; 1 John 2:15-17). We are never instructed to pamper our “desperately wicked” self but rather Jesus commands us to “deny” or die to self – to live the crucified life.

“If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Luke 9:23-24

People who are propagating these diabolical lies, encouraging others to love self instead of to crucify self, are clueless, walking in darkness, have no clue of who Christ is or His Gospel message – which begins with the essential command to “repent,” to lay down our lives in this world and obey Him – to follow Him, His example by preferring Him and others above ourselves (Philippians 2:3-5, etc.).

Recently a saint of Christ send this message:

“Never change Todd. Keep lifting JESUS up as you do. Keep dying, so you will not be cast away in the end. Keep increasing in humility and love. At any moment, you could jeopardize your place with Christ, when just a little pride slips in, self glory, lust…  Keep that humble place until You see your Lord face to face. I want Todd to enter Heaven, my dear Todd, a wretched  man, as I, who trusted Christ’s Sacrifice and lived, until the end, for His Name.”

“Jesus needs to Increase and I need to decrease. I am nothing without Jesus Amen.” David Reeves

“He must increase, but I must decrease.” John 3:30

Do you desire and love God above self?

Get low.

Stay low.

“For ye are dead, and your life is hid with Christ in God.” Colossians 3:3

Go down deep into death and burial and let the LORD Himself raise your life upward.

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

HOW will you finish? It’s really how you finish that matters most! (2 Timothy 4:7-8) Finish strong beloved – lay down your life (death and burial) so that the strength of your life is Christ’s resurrection grace!!!!! Read 2 Corinthians 12:9-10. Go down deep.

“And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:” Isaiah 37:31

Read the verse above again, looking for the death, the burial, and raising up!

The context of Isaiah 37:31 concerns Assyria seeking to seize Judah and yet out of that evil attempt to conquer God’s people came a “remnant.” Yet it’s those who submitted to the LORD in death, those who took root downward (death and burial) who were reciprocally raised up out of that snare and destruction. Resurrection grace wins every time, with no exception! The cross is the divine prescription for absolute victory in every situation.

The depth you allow God to bury you determines the height of His resurrection, His raising up in you! (2 Corinthians 4:10-12).

As we submit to Him, to His way, God liquidates us, putting away our sin, our past, and weaknesses and raising us upward in His power while granting us a clear conscience.

“God salvages the individual by liquidating him and then raising him again to newness of life.” AW Tozer

The cross is always God’s way – the blood of Christ’s cross, His death, burial, and resurrection, and daily our own (2 Corinthians 4:10-12).

“And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:10-11

The raising up cannot and will not come before the laying down of one’s life.

God is not going to raise up the rebel but He is going to raise up the humble, the truly poor in spirit saint.

“The LORD upholdeth all that fall, and raiseth up all those that be bowed down.” Psalms 145:14

The soul, the spirit, the life of the true saint must be nourished in this essential cross message. A little dab will not do it – you must be saturated. You must be ever bowing downward in worship to the LORD. As your life is bowed down, the reciprocal divine raising will transpire!

If you are not learning the cross Jesus taught, you are fallen away.

PRAYER: Heavenly Father, I come to You now as a sinner. I am away from You and I do not want to remain alienated from You. Holy Father, in the name of Jesus Christ, I here and now ask You to take me back, to wash me clean in the blood of the Lamb, and to have Your way in my life. This moment, I lay my life into Your holy hands and rest in You, in Your love, by faith. Thank You for finding and saving me dear LORD. From this moment forward, I will follow You LORD Jesus till the end of my life on this earth. I pray all these things in the name above all names, the name of Jesus Christ! Sobeit dear LORD!

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