ANSWER: Erasmus, who edited the Greek text which was later to be known as the Textus Receptus, was an embarrassment to the pope and a poor example of a “good” Roman Catholic.
EXPLANATION: Desiderius Erasmus was born in 1466 and died in 1536 at the age of seventy. This was no mean feat during the days when the plagues, coupled with primeval medical practices, worked together to limit the average age of a man’s life to approximately 35-40 years.
Both of his parents fell victim to that same plague while Erasmus was just a lad. He and his brother were then placed in the care of an uncle who promptly sent them off to a monastery just to be rid of them. Thus Erasmus’s destiny was sealed long before he could ever have a say in the matter.
Young Erasmus became well known for his charm, urbanity and wit, and was in possession of an obviously above average intellect. He was later to choose to be an Augustinian on the sole attribute that they were known to have the finest of libraries.
His behavior was somewhat bizarre by Augustinian standards. He refused to keep vigils, never hesitated to eat meat on Fridays, and though ordained, chose never to function as a priest. The Roman Church had captured his body, but quite apparently his mind and heart were still unfettered.
He is known to history as one of the most prolific writers of all times.
Erasmus was a constant and verbal opponent of the many excesses of his church. He berated the papacy, the priesthood and the over indulgences of the monks. He stated that the monks would not touch money, but that they were not so scrupulous concerning wine and women. He constantly attacked clerical concubinage and the cruelty with which the Roman Catholic Church dealt with so called “heretics.” He is even credited with saving a man from the Inquisition.
One of his many writings consisted of a tract entitled “Against the Barbarians” which was directed against the overt wickedness of the Roman Catholic Church.
He was a constant critic of Pope Julius and the papal monarchy. He often compared the crusade leading Pope Julius to Julius Caesar. He is quoted as saying, “How truly is Julius playing the part of Julius.” He also stated, “This monarchy of the Roman pontiff is the pest of Christendom.” He advised the church to “get rid of the Roman See.” When a scathing satire, in which Pope Julius was portrayed as going to Hell, written in anonymity was circulated, it was fairly common knowledge that its author was Erasmus.
He was offered a bishopric in hopes that it would silence his criticism. He rejected the bribe flat.
Erasmus published five editions of the New Testament in Greek. They were brought out successively in 1516, 1519, 1522, 1527 and 1535. His first two editions did not contain I John 5:7 although the reading had been found in many non-Greek texts dating back as early as 150 A.D. Erasmus desired to include the verse but knew the conflict that would rage if he did so without at least one Greek manuscript for authority. Following the publication of his second edition, which like his first consisted of both the Greek New Testament and his own Latin translation, he said that he would include I John 5:7 in his next edition if just one Greek manuscript could be found which contained it. Opponents of the reading today erringly charge that the two manuscripts found had been specially produced just to oblige Erasmus’s request, but this charge has never been validated and was not held at the time of Erasmus’s work.
The Roman Catholic Church criticized his works for his refusal to use Jerome’s Latin translation, a translation that he said was inaccurate. He opposed Jerome’s translation in two vital areas.
He detected that the Greek text had been corrupted as early as the fourth century. He knew that Jerome’s translation had been based solely on the Alexandrian manuscript, Vaticanus, written itself early in the fourth century.
He also differed with Jerome on the translation of certain passages which were vital to the claimed authority of the Roman Catholic Church.
Jerome rendered Matthew 4:17 thus: “Do penance, for the kingdom of Heaven is at hand.”
Erasmus differed with: “Be penitent for the kingdom of heaven is at hand.”
Erasmus was also a staunch defender of both Mark 16:9-21 and John 8:1-12. Zeal which our modern day scholars cannot seem to find.
Possibly Erasmus’s greatest gift to mankind was his attitude toward the common man. In the rigidly “classed” society in which he lived, he was an indefatigable advocate of putting the Scripture in the hands of the common man. While Jerome’s Latin had been translated at the bidding of the Roman hierarchy, Erasmus translated his Latin with the express purpose of putting it into the hands of the common people of his day. A practice that the Roman Catholic Church knew could be dangerous to its plan to control the masses.
Erasmus is quoted as saying, “Do you think that the Scriptures are fit only for the perfumed?” “I venture to think that anyone who reads my translation at home will profit thereby.” He boldly stated that he longed to see the Bible in the hands of “the farmer, the tailor, the traveler and the Turk.” Later, to the astonishment of his upper classed colleagues, he added “the masons, the prostitutes and the pimps” to that declaration.
Knowing his desire to see the Bible in the hands of God’s common people, it seems not so surprising that God was to use his Greek text for the basis of the English Bible that was translated with the common man in mind, the King James Bible.
It has been said that “Erasmus laid the egg that Luther hatched.” There is probably far more truth to this statement than can be casually discerned. For the reformers were armed with Erasmus’s Bible, his writings and his attitude of resistance to Roman Catholic intimidation. Of Luther he said, “I favor Luther as much as I can, even if my cause is everywhere linked with his.” He wrote several letters on Luther’s behalf, and wholeheartedly agreed with him that salvation was entirely by grace, not works.
He refused pressure by his Roman Catholic superiors to denounce Luther as a heretic. If Erasmus had turned the power of his pen on Luther, it would undoubtedly have caused far more damage than the powerless threats of the pope and his imps were able to do. As it is, only his disagreement with Luther’s doctrine of predestination ever prompted him to criticize the Reformer with pen and ink.
Erasmus’s greatest point of dissension with the Roman Church was over its doctrine of salvation through works and the tenets of the church.
He taught that salvation was a personal matter between the individual and God and was by faith alone. Of the Roman system of salvation he complained, “Aristotle is so in vogue that there is scarcely time in the churches to interpret the gospel.” And what was “the gospel” to which Erasmus referred? We will let him speak for himself.
“Our hope is in the mercy of God and the merits of Christ.” Of Jesus Christ he stated, “He … nailed our sins to the cross, sealed our redemption with his blood. ” He boldly stated that no rites of the Church were necessary for an individual’s salvation. “The way to enter paradise,” he said, “is the way of the penitent thief, say simply, Thy will be done. The world to me is crucified and I to the world.”
Concerning the most biblical sect of his time, the Anabaptists, he reserved a great deal of respect. He mentioned them as early as 1523 even though he himself was often called the “only Anabaptist of the 16th century.” He stated that the Anabaptists that he was familiar with called themselves “Baptists.” (Ironically, Erasmus was also the FIRST person to use the term “fundamental.”)
So we see that when Erasmus died on July 11, 1536, he had led a life that could hardly be construed to be an example of what could be considered a “good Catholic.”
But perhaps the greatest compliment, though veiled, that Erasmus’s independent nature ever received came in 1559, twenty-three years after his death. That is when Pope Paul IV put Erasmus’s writings on the “Index” of books, forbidden to be read by Roman Catholics.
IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does it condemn clerical dress? (Matt. 23:5-6). Why does it teach against the adoration of Mary? (Luke 11:27-28). Why does it show that all Christians are priests? (1 Pet. 2:5,9). Why does it condemn the observance of special days? (Gal. 4:9-11). Why does it forbid us to address religious leaders as “father”? (Matt. 23:9).
Also, IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that Christ is the only foundation and not the apostle Peter? (1 Cor. 3:11). Why does it address only God Himself as the “Holy Father”? (John 17:11). Why does it teach that there is one mediator instead of many? (1 Tim. 2:5). Why is it completely silent about infant baptism, indulgences, purgatory, confession to priests, the rosary, the mass, and many other things in the Catholic Church?
IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that all Christians are saints? (1 Cor. 1:2). Why does it condemn the making and adoration of images? (Ex. 20:4-5). Why does it teach that baptism is immersion instead of pouring? (Col. 2:12).
Furthermore, IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible forbid us to address religious leaders as “father”? (Matt. 23:9).Why does it teach that Christ is the only foundation and not the apostle Peter? (1 Cor. 3:11). Why does it address only God Himself as the “Holy Father.” (John 17:11).
If the Bible is catholic, why then did the Pope put the Bible on the Index of forbidden books in the 12th century?
EVEN MORE: IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that there is only One Mediator instead of many? (1 Tim. 2:5). Why is it completely silent about infant baptism, indulgences, purgatory, confession to priests, the rosary, the mass, and many other heresies perpetrated by the Catholic Church?
The Catholic Church is Satan’s Monstrosity and has done Nothing Except Attack God’s Word
Leslie R Wilds writes: “Did you know that when the King James Bible came out besides the Tyndale Bible which was suppressed because they murdered him the King James Bible was the only Bible available to the General Public. Because the Catholic Church suppress it. And just like Ruckman says it came out before German rationalism English deism or French atheism Ever Raised its ugly head all of that including Darwinism is a direct assault against the King James Bible because the word of God became available to everyone through the English king who authorized it whether you like the king or not King James Bible is the word of God it is not to be altered ever.”
Is Peter the Rock or is Jesus? CATHOLIC HERESY EXPOSED! [podcast]
Apostasy
Billy Graham Promoted and Sent People to Go Join the Catholic Church

“One of the most troubling problems within the church today is the unwavering loyalty to a ‘christian’ personality rather than to Christ and His Word. The unwillingness to test every man’s teaching with God’s Word, coupled with a stubborn lack of discernment, produces fertile ground for deception to flourish.” Evangeline DiChristi
from Chick Publications
Billy Graham Still Sending Converts Back to the Pope
Billy Graham. We know that his messages are solid gospel. Few in or out of the Christian World have not heard of him. Since 1949 he has held the spotlight as the most prominent evangelist in Christendom. He has just finished his 416th crusade in Pasadena, California that drew over 300,000 people in four days. 13,000+ responded to his altar calls. Graham is now 86 years old and has one more crusade scheduled in New York City next year, health permitting.

The Pasadena crusade was on the anniversary of his first Los Angeles revival 55 years ago. It was after that meeting that Graham was “kissed by William Randolph Hearst” according to Dr Cathy Burns in her book, Billy Graham and His Friends. This meant that Hearst had decided to promote Graham’s ministry in his nationwide chain of newspapers.
Immediately, reporters and photographers were crawling all over the Graham meetings. Front page articles began to appear in the leading local papers wherever Graham held meetings. One reporter was assigned full time to travel with Graham’s team.
In 1991, Graham claimed that this sudden attention remained a mystery. Burns describes a more complex scenario. Regardless, the publicity propelled Graham into the national, if not international, limelight.
Jesus warned, “Woe unto you, when all men shall speak well of you.” Over the years, Graham became the friend of presidents and kings, a beloved “America’s Pastor.”
But the fame came with a price. In his book, Smokescreens, written in 1983, Jack Chick describes how Roman Catholic leaders viewed and used Graham as a key player in their ecumenical plans. As early as 1965, he was a guest speaker at Catholic Belmont Abbey College in North Carolina where he received an honorary doctor’s degree. A college official’s letter describes Graham’s address as “theologically sound” as may have been given by “any other Catholic preacher.” The letter further states, “I would state that he could bring Catholics and Protestants together in a healthy ecumenic spirit.” Graham was also speaking at several other Catholic colleges at that time.
This prediction was fully realized. In Smokescreens, Chick shows various illustrations. In 1971 Graham is shown meeting with Oakland, California, Catholic Bishop Floyd Begin who lauded Graham’s ministry. In 1972 he received a Franciscan Friars’ award for true ecumenism. In 1979 Graham praised the pope as a “moral and spiritual leader that believes in something.”
In 1981 he was closeted for almost two hours with Pope John Paul II. After the 1982 New England crusade, thousands of those who went forward for salvation were turned over to Catholic clergy for follow-up.
And this hasn’t changed. Before the Pasadena crusade this year, The Tidings, official newspaper for the Los Angeles diocese, reported that Cardinal Mahony had written to parish priests to encourage their members to attend the crusade.
Crusade officials bragged that they had “a marvelous agreement” with Graham to give all registration cards to the diocese, of the inquirers who identified themselves as Catholic. The object was to “reincorporate Catholic Crusade participants back into full sacramental life in the Catholic Church.” “This is ecumenicity at it finest,” said Alexei Smith, Ecumenical and Interreligious Officer for the archdiocese.
There is no doubt that hundreds of thousands have been swept into the kingdom during the Graham crusades. But how tragic that so many who responded to Graham’s call to salvation were then sent back to the spiritual bondage and pagan rituals of the pope’s prostitute church?
Jack Chick concludes the Smokescreens chapter: “Yes, beloved. Billy Graham, as much as I love him and hate to say it, I believe was cleverly used as a smokescreen and as a pied piper for the whore of Revelation.”
In Graham’s 1952 Pittsburgh crusade, the Pittsburgh Sun-Telegraph reported that Graham said:
“Many of the people who reach a decision for Christ at our meetings have joined the Catholic Church and we have received commendations from Catholic publications for the revived interest in their Church following our campaigns. This happened both in Boston and Washington. After all, one of our prime purposes is to help the churches in a community. If after we move on, the local (sic) churches do not feel the efforts of these meetings in increased membership and attendance, then our crusade would have to be considered a failure.” [Emphasis in the original.]
Did you notice that Graham was only interested in a church’s increased membership-but nothing was said about a person receiving Christ as his or her personal Lord and Savior. This is what is important-not church membership! Church membership could increase a 1000-fold but if people are not being saved, then all is in vain.
Graham also gave a boost to the Catholic Church (in 1952) when he added that he “hoped to hear Bishop Fulton J. Sheen at one of the masses at St. Paul’s Cathedral tomorrow. ” [Emphasis in the original.]
“In 1968, Graham was in a meeting in San Antonio, Texas. He said that the Roman Church had given ‘tremendous cooperation’ in areas where he had held crusades. He added, ‘A great part of our support today comes from Catholics. We never hold a crusade without priests and nuns being much in evidence in the audience.”
By 1973 nuns were singing in the choir at Graham’s crusades.
Continuing on with Graham’s ecumenical outlook, the June 10, 1966 issue of Time said that volunteers “will tactfully receive those stepping forward to make a decision for Christ, [and] steer them to the nearest church of their chosen denomination….”
In Poland in 1978, “Graham taught nuns and priests how to evangelize. A picture taken at the famous Polish Shrine of the Black Madonna shows Graham welcoming pilgrims to the worship of their Virgin.”
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Abiding
“David Encouraged Himself in the LORD his God” [podcast]

“And David was greatly distressed; for the people spake of stoning him, … but David encouraged himself in the LORD his God.” 1 Samuel 30:6
Gathering from several commentaries on this passage, one source notes the following:
“Faced with the devastating loss of Ziklag and a mutinous army threatening to stone him, David found supernatural resilience. Rather than yielding to panic or despair, he actively turned his focus away from the overwhelming crisis and strengthened his faith directly in God.
Key Context and Lessons
- The Crisis: Amalekite raiders had burned the city and captured all the women and children, including David’s own wives.
- The Breaking Point: His loyal men were now grieving and broken, turning their deep anguish into violent anger against their leader.
- The Shift: David did not look to his men, his own strength, or his circumstances for hope. He preached truth to his own soul, drawing on his past history with God’s faithfulness and inquiring of the Lord for his next steps.
Practical Takeaways
- Self-Talk: When no one else is around to lift you up, you must learn to speak God’s promises to your own heart.
- Refocusing: Encouraging yourself in the Lord means anchoring your identity and security in His unchanging character rather than shifting public opinion.
- Actionable Faith: David’s inward strengthening immediately led to outward action—he sought God’s direction and pursued the enemy, resulting in complete victory and restoration.”
“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22
“In the world ye shall have tribulation”
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33
During seasons of great stress, this man after God’s own heart sought the LORD. This time only served as a blessing, hastening David to the feet of Christ. Beloved David gave us the most amazing Scriptures concerning seeking God.
“My soul followeth hard after thee.” Psalms 63:8
“As the hart panteth after the water brooks, so panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: when shall I come and appear before God?” Psalms 42:1-2
“One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.” Psalms 27:4
“When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.” Psalms 27:8
Prayer: Father in Heaven, in the name of Jesus, please grant me, Your mere servant, to be possessed with a heart after You dear LORD. I love You Jesus. In Jesus’ name. Amen.
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Abiding
10 Clues Your Love for God has Waxed Cold [podcast]

The wise virgin saints are keeping their lamps full of divine oil, they are taking personal responsibility for their own spiritual state with Christ the great and soon coming Bridegroom. Read Matthew 25:1-13.
“The Love of Many Shall Wax Cold”
“And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:10-14
Did you notice in verse 14 that those who hot for Jesus are participating in the preaching of His Word to the end of the earth (Mark 16:15).
Anyone not devouring God’s Word daily is falling away, is not enduring to the end, is choosing the let their love for Jesus wax cold, and on the wrong, the losing end of this prophecy Jesus gave here on record in Matthew 24:10-14.
“I will spue (vomit, reject) thee out of my mouth”
“So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:” Revelation 3:16-17
Praying God will help you love Him more (Matthew 22:37-40). It really all boils down to WHO we love most. THAT is exactly who we are serving (Romans 6:16).
Loving God is everything as far as what’s in our control – because it’s a choice, daily, and will determine if one remains in Christ to the end.
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
“Thou hast left thy first love”
“Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4-5
1. When you are choosing not to spend quality time with God in prayer each and every morning… When you are choosing not to spend quality time with God in His Word each and every morning (Luke 9:23-24; 1 Chronicles 16:11).
2. When your love for God’s people is being reduced instead of increased (Philippians 2:12-13; 1 John 5:1) Marks of the True Christian …. “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11 Not slothful in business; fervent in spirit; serving the Lord;” (Romans 12:9-11) See John 13:35.
“And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.” Luke 8:20-21
“We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.” 1 John 3:14
“Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.” 1 John 5:1
Reading 1 Corinthians 13 today will refresh your heart and mind on the divine importance placed upon LOVE.
3. You are not denying self and not taking up the cross daily (Luke 9:23-24; 19:27; Galatians 2:20; Colossians 3:3, etc.).
4. You aren’t communicating the light of truth to others because you no longer seek or fear the LORD and so His divine virtue isn’t teeming in and flowing out of you. Your cup no longer runs over but instead is running empty (Psalms 23). You have a lampshade over the light and are not letting His light shine in and through your life and words… “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” (Isaiah 58:1)
5. You live in fear instead of faith and the joy of being with Jesus (Luke 21:28; 1 John 4:16-18; Proverbs 28:1; Psalms 2:11).
6. You preach promises and not conditions…following the apostate modern church and you don’t preach the cardinal doctrines of the original Gospel which we are commanded to “earnest contend for.” (Jude 3) You begin meditating on and living by trends instead of truth (Jeremiah 9:3; 2 Timothy 4:2-4; Philippians 4:8; Romans 12:1-2).
7. You have little or no true fellowship with other born- again Bible believing disciples of Jesus as is defined in God’s Word and not by the modern church world (Acts 2:42).
The Word of God is to run rich, to be abundant among God’s people … “In all wisdom” and “all in the name of the Lord Jesus” … “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” (Colossians 3:16-17)
8. You know you are backsliding when your main thrust and identity become politics, not the work of the Gospel. YOU are a blood bought disciple of Jesus, not a conservative. You are a Bible believing follower of Christ (Luke 9:62; Galatians 6:14).
9. When you love this world…..When you spend more time and money on hobbies and the things of this fleeting world than you do on attending to knowing, walking with the LORD and preparing to be used of Him (Mark 4:17-19; 1 John 2:15; James 4:4).
10. When you spend more money on trash and trinkets then helping the work of the One you claim to love and the poor. You know you are backslidden when you are not obeying God with what He’s placing in your temporal possession. He shall bring you into full account for this.
Regrettably, people will give their money to any and every pleasure under the sun but make excuses when the opportunity to support the work of the One they claim to love and serve. The Holy Spirit foretold that in the final days before the return of Jesus, there would be those with a mere “form of godliness”, “men shall be lovers of their own selves, covetous,” and “lovers of pleasures more than lovers of God.” (2 Timothy 3:1-7) According to the LORD, one of the main ways to measure our true love for Him or lack thereof, is by peering into our personal stewardship of the resources He’s placed into our temporary possession. Luke 12 and 16 offer a plethora of divine wisdom and warning concerning the judgment to come, the judgment we shall endure in giving account for our stewardship in this life.
The clear proof that God is working in our lives, that we are truly following Jesus, is that we are becoming less and less vested in this fleeting, fallen world (James 4:4; 1 John 2:15-17). And that we, our good works, our giving are more and more invested in eternity – in the eternal kingdom of Christ, laying up treasures in Heaven, sending them before us, relinquishing the things of this world for the glory of God – putting them to work for the eternal Gospel of Christ – for saints to be fed and equipped and the lost to hear the Word of God (Matt. 6:19-21).
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:19-24
To underscore the importance of stewardship, we should realize that 16 of our LORD’s 38 parables involved stewardship. Those who now do not wish to face and confront this truth, are apparently those who are in the most need of hearing it.
PRAYER: Father I come to You now in the name of Jesus Christ. Please cause my conscience to be super sensitive to Your conviction, Your leading, and to evade all that defiles me in Your holy eyes, sin. Here and now I submit my life afresh to You dear LORD. You must increase but I must decrease. I am crucified with Christ and thank You for conforming me to His holy image. I am all Yours LORD and thank You that You are all mine. I love You Jesus. Please make me one with You and the Father and with Your beloved body. In Jesus’ name. Amen.
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