QUESTION: Was Erasmus, the editor of the Textus Receptus, a “good” Roman Catholic?ANSWER: Erasmus, who edited the Greek text which was later to be known as the Textus Receptus, was an embarrassment to the pope and a poor example of a “good” Roman Catholic.
EXPLANATION: Desiderius Erasmus was born in 1466 and died in 1536 at the age of seventy. This was no mean feat during the days when the plagues, coupled with primeval medical practices, worked together to limit the average age of a man’s life to approximately 35-40 years.
Both of his parents fell victim to that same plague while Erasmus was just a lad. He and his brother were then placed in the care of an uncle who promptly sent them off to a monastery just to be rid of them. Thus Erasmus’s destiny was sealed long before he could ever have a say in the matter.
Young Erasmus became well known for his charm, urbanity and wit, and was in possession of an obviously above average intellect. He was later to choose to be an Augustinian on the sole attribute that they were known to have the finest of libraries.
His behavior was somewhat bizarre by Augustinian standards. He refused to keep vigils, never hesitated to eat meat on Fridays, and though ordained, chose never to function as a priest. The Roman Church had captured his body, but quite apparently his mind and heart were still unfettered.
He is known to history as one of the most prolific writers of all times.
Erasmus was a constant and verbal opponent of the many excesses of his church. He berated the papacy, the priesthood and the over indulgences of the monks. He stated that the monks would not touch money, but that they were not so scrupulous concerning wine and women. He constantly attacked clerical concubinage and the cruelty with which the Roman Catholic Church dealt with so called “heretics.” He is even credited with saving a man from the Inquisition.
One of his many writings consisted of a tract entitled “Against the Barbarians” which was directed against the overt wickedness of the Roman Catholic Church.
He was a constant critic of Pope Julius and the papal monarchy. He often compared the crusade leading Pope Julius to Julius Caesar. He is quoted as saying, “How truly is Julius playing the part of Julius.” He also stated, “This monarchy of the Roman pontiff is the pest of Christendom.” He advised the church to “get rid of the Roman See.” When a scathing satire, in which Pope Julius was portrayed as going to Hell, written in anonymity was circulated, it was fairly common knowledge that its author was Erasmus.
He was offered a bishopric in hopes that it would silence his criticism. He rejected the bribe flat.
Erasmus published five editions of the New Testament in Greek. They were brought out successively in 1516, 1519, 1522, 1527 and 1535. His first two editions did not contain I John 5:7 although the reading had been found in many non-Greek texts dating back as early as 150 A.D. Erasmus desired to include the verse but knew the conflict that would rage if he did so without at least one Greek manuscript for authority. Following the publication of his second edition, which like his first consisted of both the Greek New Testament and his own Latin translation, he said that he would include I John 5:7 in his next edition if just one Greek manuscript could be found which contained it. Opponents of the reading today erringly charge that the two manuscripts found had been specially produced just to oblige Erasmus’s request, but this charge has never been validated and was not held at the time of Erasmus’s work.
The Roman Catholic Church criticized his works for his refusal to use Jerome’s Latin translation, a translation that he said was inaccurate. He opposed Jerome’s translation in two vital areas.
He detected that the Greek text had been corrupted as early as the fourth century. He knew that Jerome’s translation had been based solely on the Alexandrian manuscript, Vaticanus, written itself early in the fourth century.
He also differed with Jerome on the translation of certain passages which were vital to the claimed authority of the Roman Catholic Church.
Jerome rendered Matthew 4:17 thus: “Do penance, for the kingdom of Heaven is at hand.”
Erasmus differed with: “Be penitent for the kingdom of heaven is at hand.”
Erasmus was also a staunch defender of both Mark 16:9-21 and John 8:1-12. Zeal which our modern day scholars cannot seem to find.
Possibly Erasmus’s greatest gift to mankind was his attitude toward the common man. In the rigidly “classed” society in which he lived, he was an indefatigable advocate of putting the Scripture in the hands of the common man. While Jerome’s Latin had been translated at the bidding of the Roman hierarchy, Erasmus translated his Latin with the express purpose of putting it into the hands of the common people of his day. A practice that the Roman Catholic Church knew could be dangerous to its plan to control the masses.
Erasmus is quoted as saying, “Do you think that the Scriptures are fit only for the perfumed?” “I venture to think that anyone who reads my translation at home will profit thereby.” He boldly stated that he longed to see the Bible in the hands of “the farmer, the tailor, the traveler and the Turk.” Later, to the astonishment of his upper classed colleagues, he added “the masons, the prostitutes and the pimps” to that declaration.
Knowing his desire to see the Bible in the hands of God’s common people, it seems not so surprising that God was to use his Greek text for the basis of the English Bible that was translated with the common man in mind, the King James Bible.
It has been said that “Erasmus laid the egg that Luther hatched.” There is probably far more truth to this statement than can be casually discerned. For the reformers were armed with Erasmus’s Bible, his writings and his attitude of resistance to Roman Catholic intimidation. Of Luther he said, “I favor Luther as much as I can, even if my cause is everywhere linked with his.” He wrote several letters on Luther’s behalf, and wholeheartedly agreed with him that salvation was entirely by grace, not works.
He refused pressure by his Roman Catholic superiors to denounce Luther as a heretic. If Erasmus had turned the power of his pen on Luther, it would undoubtedly have caused far more damage than the powerless threats of the pope and his imps were able to do. As it is, only his disagreement with Luther’s doctrine of predestination ever prompted him to criticize the Reformer with pen and ink.
Erasmus’s greatest point of dissension with the Roman Church was over its doctrine of salvation through works and the tenets of the church.
He taught that salvation was a personal matter between the individual and God and was by faith alone. Of the Roman system of salvation he complained, “Aristotle is so in vogue that there is scarcely time in the churches to interpret the gospel.” And what was “the gospel” to which Erasmus referred? We will let him speak for himself.
“Our hope is in the mercy of God and the merits of Christ.” Of Jesus Christ he stated, “He … nailed our sins to the cross, sealed our redemption with his blood. ” He boldly stated that no rites of the Church were necessary for an individual’s salvation. “The way to enter paradise,” he said, “is the way of the penitent thief, say simply, Thy will be done. The world to me is crucified and I to the world.”
Concerning the most biblical sect of his time, the Anabaptists, he reserved a great deal of respect. He mentioned them as early as 1523 even though he himself was often called the “only Anabaptist of the 16th century.” He stated that the Anabaptists that he was familiar with called themselves “Baptists.” (Ironically, Erasmus was also the FIRST person to use the term “fundamental.”)
So we see that when Erasmus died on July 11, 1536, he had led a life that could hardly be construed to be an example of what could be considered a “good Catholic.”
But perhaps the greatest compliment, though veiled, that Erasmus’s independent nature ever received came in 1559, twenty-three years after his death. That is when Pope Paul IV put Erasmus’s writings on the “Index” of books, forbidden to be read by Roman Catholics.
IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does it condemn clerical dress? (Matt. 23:5-6). Why does it teach against the adoration of Mary? (Luke 11:27-28). Why does it show that all Christians are priests? (1 Pet. 2:5,9). Why does it condemn the observance of special days? (Gal. 4:9-11). Why does it forbid us to address religious leaders as “father”? (Matt. 23:9).
Also, IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that Christ is the only foundation and not the apostle Peter? (1 Cor. 3:11). Why does it address only God Himself as the “Holy Father”? (John 17:11). Why does it teach that there is one mediator instead of many? (1 Tim. 2:5). Why is it completely silent about infant baptism, indulgences, purgatory, confession to priests, the rosary, the mass, and many other things in the Catholic Church?
IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that all Christians are saints? (1 Cor. 1:2). Why does it condemn the making and adoration of images? (Ex. 20:4-5). Why does it teach that baptism is immersion instead of pouring? (Col. 2:12).
Furthermore, IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible forbid us to address religious leaders as “father”? (Matt. 23:9).Why does it teach that Christ is the only foundation and not the apostle Peter? (1 Cor. 3:11). Why does it address only God Himself as the “Holy Father.” (John 17:11).
If the Bible is catholic, why then did the Pope put the Bible on the Index of forbidden books in the 12th century?
EVEN MORE: IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that there is only One Mediator instead of many? (1 Tim. 2:5). Why is it completely silent about infant baptism, indulgences, purgatory, confession to priests, the rosary, the mass, and many other heresies perpetrated by the Catholic Church?
The Catholic Church is Satan’s Monstrosity and has done Nothing Except Attack God’s Word
Leslie R Wilds writes: “Did you know that when the King James Bible came out besides the Tyndale Bible which was suppressed because they murdered him the King James Bible was the only Bible available to the General Public. Because the Catholic Church suppress it. And just like Ruckman says it came out before German rationalism English deism or French atheism Ever Raised its ugly head all of that including Darwinism is a direct assault against the King James Bible because the word of God became available to everyone through the English king who authorized it whether you like the king or not King James Bible is the word of God it is not to be altered ever.”
Is Peter the Rock or is Jesus? CATHOLIC HERESY EXPOSED! [podcast]
Abiding
“If God be For Us Who can be Against Us?” [podcast]
WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Apostasy
The Book of Jude Narrated [podcast]
The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
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Abiding
The Song of Moses: God’s Favor upon His People [podcast]
“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30
Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).
At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.
“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14
“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary
“Deuteronomy 32:10
a [He found him in a desert land …] The sevenfold preservation of Israel:
1. God found (literally, sustained) him in the wilderness (Deu_32:10).
2. He led him around (Deu_32:10-12).
3. He instructed him (Deu_32:10).
4. He kept him as the apple (pupil) of His eye.
5. He preserved him from idolatry (Deu_32:12).
6. He exalted him among the nations (Deu_32:13).
7. He gave him material prosperity (Deu_32:13-14).
b [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake
“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.
It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.
This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer
Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.
“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran
“He that dwelleth in the secret place of the most High
shall abide under the shadow of the Almighty. 2 I will
say of the LORD, He is my refuge and my fortress: my
God; in him will I trust. 3 Surely he shall deliver thee
from the snare of the fowler, and from the noisome
pestilence. 4 He shall cover thee with his feathers,
and under his wings shalt thou trust: his truth shall
be thy shield and buckler.” Psalms 91:1-4
Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).
“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”
Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.
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“If God be For Us Who can be Against Us?” [podcast]
The Book of Jude Narrated [podcast]
The Song of Moses: God’s Favor upon His People [podcast]
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Redemption Through Christ’s Sacrifice [podcast]
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The Weapons of Our Warfare [podcast]
“He that Loveth Pureness of Heart” [podcast]
“If God be For Us Who can be Against Us?” [podcast]
The Book of Jude Narrated [podcast]
The Song of Moses: God’s Favor upon His People [podcast]
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