QUESTION: Was Erasmus, the editor of the Textus Receptus, a “good” Roman Catholic?ANSWER: Erasmus, who edited the Greek text which was later to be known as the Textus Receptus, was an embarrassment to the pope and a poor example of a “good” Roman Catholic.
EXPLANATION: Desiderius Erasmus was born in 1466 and died in 1536 at the age of seventy. This was no mean feat during the days when the plagues, coupled with primeval medical practices, worked together to limit the average age of a man’s life to approximately 35-40 years.
Both of his parents fell victim to that same plague while Erasmus was just a lad. He and his brother were then placed in the care of an uncle who promptly sent them off to a monastery just to be rid of them. Thus Erasmus’s destiny was sealed long before he could ever have a say in the matter.
Young Erasmus became well known for his charm, urbanity and wit, and was in possession of an obviously above average intellect. He was later to choose to be an Augustinian on the sole attribute that they were known to have the finest of libraries.
His behavior was somewhat bizarre by Augustinian standards. He refused to keep vigils, never hesitated to eat meat on Fridays, and though ordained, chose never to function as a priest. The Roman Church had captured his body, but quite apparently his mind and heart were still unfettered.
He is known to history as one of the most prolific writers of all times.
Erasmus was a constant and verbal opponent of the many excesses of his church. He berated the papacy, the priesthood and the over indulgences of the monks. He stated that the monks would not touch money, but that they were not so scrupulous concerning wine and women. He constantly attacked clerical concubinage and the cruelty with which the Roman Catholic Church dealt with so called “heretics.” He is even credited with saving a man from the Inquisition.
One of his many writings consisted of a tract entitled “Against the Barbarians” which was directed against the overt wickedness of the Roman Catholic Church.
He was a constant critic of Pope Julius and the papal monarchy. He often compared the crusade leading Pope Julius to Julius Caesar. He is quoted as saying, “How truly is Julius playing the part of Julius.” He also stated, “This monarchy of the Roman pontiff is the pest of Christendom.” He advised the church to “get rid of the Roman See.” When a scathing satire, in which Pope Julius was portrayed as going to Hell, written in anonymity was circulated, it was fairly common knowledge that its author was Erasmus.
He was offered a bishopric in hopes that it would silence his criticism. He rejected the bribe flat.
Erasmus published five editions of the New Testament in Greek. They were brought out successively in 1516, 1519, 1522, 1527 and 1535. His first two editions did not contain I John 5:7 although the reading had been found in many non-Greek texts dating back as early as 150 A.D. Erasmus desired to include the verse but knew the conflict that would rage if he did so without at least one Greek manuscript for authority. Following the publication of his second edition, which like his first consisted of both the Greek New Testament and his own Latin translation, he said that he would include I John 5:7 in his next edition if just one Greek manuscript could be found which contained it. Opponents of the reading today erringly charge that the two manuscripts found had been specially produced just to oblige Erasmus’s request, but this charge has never been validated and was not held at the time of Erasmus’s work.
The Roman Catholic Church criticized his works for his refusal to use Jerome’s Latin translation, a translation that he said was inaccurate. He opposed Jerome’s translation in two vital areas.
He detected that the Greek text had been corrupted as early as the fourth century. He knew that Jerome’s translation had been based solely on the Alexandrian manuscript, Vaticanus, written itself early in the fourth century.
He also differed with Jerome on the translation of certain passages which were vital to the claimed authority of the Roman Catholic Church.
Jerome rendered Matthew 4:17 thus: “Do penance, for the kingdom of Heaven is at hand.”
Erasmus differed with: “Be penitent for the kingdom of heaven is at hand.”
Erasmus was also a staunch defender of both Mark 16:9-21 and John 8:1-12. Zeal which our modern day scholars cannot seem to find.
Possibly Erasmus’s greatest gift to mankind was his attitude toward the common man. In the rigidly “classed” society in which he lived, he was an indefatigable advocate of putting the Scripture in the hands of the common man. While Jerome’s Latin had been translated at the bidding of the Roman hierarchy, Erasmus translated his Latin with the express purpose of putting it into the hands of the common people of his day. A practice that the Roman Catholic Church knew could be dangerous to its plan to control the masses.
Erasmus is quoted as saying, “Do you think that the Scriptures are fit only for the perfumed?” “I venture to think that anyone who reads my translation at home will profit thereby.” He boldly stated that he longed to see the Bible in the hands of “the farmer, the tailor, the traveler and the Turk.” Later, to the astonishment of his upper classed colleagues, he added “the masons, the prostitutes and the pimps” to that declaration.
Knowing his desire to see the Bible in the hands of God’s common people, it seems not so surprising that God was to use his Greek text for the basis of the English Bible that was translated with the common man in mind, the King James Bible.
It has been said that “Erasmus laid the egg that Luther hatched.” There is probably far more truth to this statement than can be casually discerned. For the reformers were armed with Erasmus’s Bible, his writings and his attitude of resistance to Roman Catholic intimidation. Of Luther he said, “I favor Luther as much as I can, even if my cause is everywhere linked with his.” He wrote several letters on Luther’s behalf, and wholeheartedly agreed with him that salvation was entirely by grace, not works.
He refused pressure by his Roman Catholic superiors to denounce Luther as a heretic. If Erasmus had turned the power of his pen on Luther, it would undoubtedly have caused far more damage than the powerless threats of the pope and his imps were able to do. As it is, only his disagreement with Luther’s doctrine of predestination ever prompted him to criticize the Reformer with pen and ink.
Erasmus’s greatest point of dissension with the Roman Church was over its doctrine of salvation through works and the tenets of the church.
He taught that salvation was a personal matter between the individual and God and was by faith alone. Of the Roman system of salvation he complained, “Aristotle is so in vogue that there is scarcely time in the churches to interpret the gospel.” And what was “the gospel” to which Erasmus referred? We will let him speak for himself.
“Our hope is in the mercy of God and the merits of Christ.” Of Jesus Christ he stated, “He … nailed our sins to the cross, sealed our redemption with his blood. ” He boldly stated that no rites of the Church were necessary for an individual’s salvation. “The way to enter paradise,” he said, “is the way of the penitent thief, say simply, Thy will be done. The world to me is crucified and I to the world.”
Concerning the most biblical sect of his time, the Anabaptists, he reserved a great deal of respect. He mentioned them as early as 1523 even though he himself was often called the “only Anabaptist of the 16th century.” He stated that the Anabaptists that he was familiar with called themselves “Baptists.” (Ironically, Erasmus was also the FIRST person to use the term “fundamental.”)
So we see that when Erasmus died on July 11, 1536, he had led a life that could hardly be construed to be an example of what could be considered a “good Catholic.”
But perhaps the greatest compliment, though veiled, that Erasmus’s independent nature ever received came in 1559, twenty-three years after his death. That is when Pope Paul IV put Erasmus’s writings on the “Index” of books, forbidden to be read by Roman Catholics.
IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does it condemn clerical dress? (Matt. 23:5-6). Why does it teach against the adoration of Mary? (Luke 11:27-28). Why does it show that all Christians are priests? (1 Pet. 2:5,9). Why does it condemn the observance of special days? (Gal. 4:9-11). Why does it forbid us to address religious leaders as “father”? (Matt. 23:9).
Also, IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that Christ is the only foundation and not the apostle Peter? (1 Cor. 3:11). Why does it address only God Himself as the “Holy Father”? (John 17:11). Why does it teach that there is one mediator instead of many? (1 Tim. 2:5). Why is it completely silent about infant baptism, indulgences, purgatory, confession to priests, the rosary, the mass, and many other things in the Catholic Church?
IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that all Christians are saints? (1 Cor. 1:2). Why does it condemn the making and adoration of images? (Ex. 20:4-5). Why does it teach that baptism is immersion instead of pouring? (Col. 2:12).
Furthermore, IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible forbid us to address religious leaders as “father”? (Matt. 23:9).Why does it teach that Christ is the only foundation and not the apostle Peter? (1 Cor. 3:11). Why does it address only God Himself as the “Holy Father.” (John 17:11).
If the Bible is catholic, why then did the Pope put the Bible on the Index of forbidden books in the 12th century?
EVEN MORE: IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that there is only One Mediator instead of many? (1 Tim. 2:5). Why is it completely silent about infant baptism, indulgences, purgatory, confession to priests, the rosary, the mass, and many other heresies perpetrated by the Catholic Church?
The Catholic Church is Satan’s Monstrosity and has done Nothing Except Attack God’s Word
Leslie R Wilds writes: “Did you know that when the King James Bible came out besides the Tyndale Bible which was suppressed because they murdered him the King James Bible was the only Bible available to the General Public. Because the Catholic Church suppress it. And just like Ruckman says it came out before German rationalism English deism or French atheism Ever Raised its ugly head all of that including Darwinism is a direct assault against the King James Bible because the word of God became available to everyone through the English king who authorized it whether you like the king or not King James Bible is the word of God it is not to be altered ever.”
Is Peter the Rock or is Jesus? CATHOLIC HERESY EXPOSED! [podcast]
Articles
The Sure Mercies of David [podcast]
What exactly does the Bible mean by the phrase “the sure mercies of David”?
The divine guarantee in Christ is that God’s mercies are upon your life, is available to you – as His divine mercies were upon the beloved David, from whose lineage came the promised Messiah. This grants no license for sin, which leads to judgment – now and forever (Romans 11:20-22; Hebrews 10:26-39; 2 Peter 2:20-21). God’s mercy in no way negates the biblical truth that we must all reap what we sow (Galatians 6:7-8).
Biblical examples of Sinful People God Forgave:
- Adam and Eve (Genesis 3).
- David (2 Samuel 11-12; Psalms 51).
- The prodigal son (Luke 15).
- One of the two men who stood before the LORD to pray (Luke 18:9-14).
- Peter (Matthew 26:26-69, Luke 22:31-32; John 21:15-17).
- Thief on the cross (Luke 23:42-43).
- Woman taken in adultery (John 8).
- The fornicator in Corinth (1 Corinthians 5; 2 Corinthians 2).
According to Ezekiel 16:8-13 and many other Bible passages, God takes care of His beloved people.
Just as was the case with our earthly parents, so God took care of us, of you, when you couldn’t take care of yourself, He, your loving heavenly Father was there, tenderly taking care of you.
“Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine. 9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil. 10 I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk. 11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. 12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head. 13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.” Ezekiel 16:8-13
The LORD saved Paul as an example to us – to every vile sinner to be born thereafter.
“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” 1 Timothy 1:15-17
“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13-14
IF God forgave David and told you that in Christ you have “the sure mercies of David,” why wouldn’t He freely forgive you? (Isaiah 55:3-4; Acts 13:34) If God forgave the fornicator of 1 Corinthians 5 in 2 Corinthians 2, WHY wouldn’t He freely forgive your sins? Return to Him, confess all sin, forget the past, and “press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13-14).
The “sure mercies of David” are exclusively reserved for those who are in Christ!
“Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33-34
What is meant by the phrase we read in God’s Word “the sure mercies of David”?
“Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the people, a leader and commander to the people.” Isaiah 55:3-4
“55:2-5 In its alienation from God, Israel has been wasting its energy and resources. True satisfaction and lasting pleasure are found only in the Lord. If Israel returns to the Lord, they will receive all the sure mercies promised to David in the everlasting covenant (see Psa_89:3-4, Psa_89:28-29). These blessings are fulfilled in the Lord Jesus and in His glorious reign. The Gentile nations, too, will share in the benefits of the kingdom, and there will be amicable relations between Israel and the nations.” Believer’s Bible Commentary
“the sure mercies of David” … yes those words definitely are so beautiful….. when we realize how wicked we are, we will find no stone to cast at any other. Instead we will send out the life saving message of “the sure mercies of David” which are in Christ.
UNTIL, as an individual, you begin to realize just how wicked you really are, you will never begin to appreciate what our KING and Savior did on that cross!
Read this verse carefully:
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
Recently, someone asked me what is meant by “mercy rejoiceth against judgment”? Reply: God’s mercy is greater than the judgment of sin…… His mercy is powerfully forgiving. The LORD would clearly rather bestow His mercy upon sinners than His judgment.
“But God commendeth (exhibited) his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8
“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” 2 Peter 3:9
All men have sinned against our Maker and yet the LORD is so very good that He “gave his only begotten Son” to be sacrificed for “the sins of the whole world” so that none “should perish” (John 3:16-17; 1 John 2:1-2; 2 Peter 3:9).
I love this verse which puts it all in perspective…. “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32).
Stay in the mirror – the Word. When we are not in the Word we forget just how wicked WE are, how in desperate need WE are of God’s mercy, and that’s when we judge others when we should be extending that bless-ed divine mercy upon them.
“For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass (mirror): 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty (Gospel), and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” James 1:23-25
God freely forgives His people on the basis of Christ’s perfect sacrifice…. and requires that we forgive all others as He freely forgives unworthy sinners like us on behalf of the perfect sacrifice of Jesus on the cross. We are unworthy in and of ourselves. Jesus’ righteousness alone provides for our salvation, the justification of God.
If God were not a forgiving God who restores the backslidden, NOT EVEN ONE of us would still be alive and headed for eternal glory.
It takes no less than to read Jesus’ 3 parables which make up Luke 15 to witness this glorious truth concerning His great mercy! Read it afresh with the restorational love of our God in mind!
Well, most of us would admit that we are not sinless… and sin is sin…. because God is holy….. and so we should have no stone of condemnation to cast at anyone except ourselves for any sin we committed in the past 😉
“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:” Luke 6:37
Does God forgive all sins? Yes, all except one…
“Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” Matthew 12:31-32
Well Judas committed perhaps the worst sin in history by betraying Christ and yet Jesus offered him mercy but he refused it.
Note that even in the midst of Judas betraying the innocent Son of God, Jesus called Judas, the traitor “friend.” This would clearly convey that Christ had his forgiveness in mind, had the desire to restore him.
“And Jesus said unto him, FRIEND, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.” Matthew 26:50
Of this verse where even while betraying the LORD Jesus, He refers to Judas as His “friend” or companion, Adam Clarke writes:
“Jesus said – Friend – Rather, companion, wherefore, rather, against whom art thou come? How must these words have cut his very soul, if he had any sensibility left! Surely, thou, who hast so long been my companion, art not come against me, thy Lord, Teacher and Friend! What is the human heart not capable of, when abandoned by God, and influenced by Satan and the love of money!”
God’s Word informs us that the LORD will love us all the way into hell if we choose to refuse to turn back to Him. Nothing “shall be able to separate us from the love (not life) of God, which is in Christ Jesus our Lord” (Romans 8:38-39.) We see such unconditional love extended from the Savior upon the very man who was previously His close companion, one hand picked by the LORD Jesus and promised an eternal throne (Matthew 19:28). All men are given free will – till they die (Deuteronomy 30:19; Joshua 24:15, etc.). Instead of turning back to the Lamb of Glory before it was too late, Judas chose to kiss the Gate of Heaven and turn and plunge headlong into eternal hell (Acts 1:25).
God’s love is unconditional but His acceptance is not. | The Truth about Judas
“I would have been eternally lost if not for Jesus’ parable in Luke 15…O, may the prodigal, lost in this world, hear the good news, turn, and repent before its too late. O the tender mercies of God!” Jon Crane
As we see illustrated in Luke 15, RE-TURNING, turning back to God (repentance) is always the answer (Hosea 14:1-2). Denying such a need simply prolongs the separation and the misery of being in sin (Isaiah 59:2; Romans 6:23). Just ask the prodigal son in Luke 15. Take a fresh look at the before and after on his life! Our loving heavenly Father, His mercy and desire to restore the fallen is so beautifully depicted in the three parables which makes up Luke 15.
Take a look at what our glorious LORD and Savior is depicting, is showing each of us in His parables of the lost sheep, silver, and son.
Mankind is already fallen, condemned, and separated from Him in sin. Never forget beloved that Jesus came to save and not to destroy! That’s His stated desire and will (Psalms 86:5, 15; Luke 9:56; 19:10; John 3:17; 1 Timothy 1:15, etc.).
ALL sin is first and foremost committed against God, not man. God is the only law giver who determines what sin is (James 4:11-12).
ANY sin one would commit is first and foremost against our Maker, God Himself.
“Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” Psalms 51:4
God is the only One who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8).
David is forever a trophy of God, set forth with the characteristic of the Messiah….. and yet, like all men, he fell, and was shown mercy….. in this we take heart and are forged with confidence by this example that if God forgave David, He will surely forgive and show mercy upon my life…. the key is to have a heart after God, which causes us to be honest and repent and confess all sin (Ps. 51).
“And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.” Acts 13:34
The promise of “the sure mercies of David”
“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” Revelation 22:16
“The sure mercies of David” are secure to us in Christ because they are from our loving merciful God who forgive the beloved David.
God’s people are commanded to forgive others, to show them mercy toward, upon others as God has showed us His mercy in our sin.
“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Ephesians 4:32
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Articles
Following Christ’s Great Commission Command [podcast]
The future belongs exclusively to Jesus Christ and His followers. Read the book of Revelation!
“And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:62
Is your hand on “the plough” – that which God has called you to do in His kingdom work? Have you looked back?
“Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.” Colossians 4:17
Have you grown weary in well doing?
“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9
Are you obeying God by forgetting, by putting behind you the past – good and bad? Declare aloud in prayer before the LORD today: “forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:13-14)
“Redeeming the time, because the days are evil.” Ephesians 5:16
GOD WILL REWARD ACCORDINGLY
“And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.” John 4:36
ALL WHO PARTICIPATE IN GOD’S WORK WILL BE EQUALLY REWARDED!!!
DO YOUR MISSION. Colossians 4:17
Think about this…..
Every laborer of Christ, no matter what small part he plays in God’s work, will be equally rewarded.
“For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.” 1 Samuel 30:24
Are we praying this specific prayer?
Whatever you do, never cease to preach Christ’s original Gospel!
The Harvest Is Plentiful, the Laborers Few
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38
Being kingdom minded means that your life is all about King Jesus and you are living a life of prayer, busy about the ¨Father´s business¨, waiting with baited breath to jump in and engage in and support the teaching, preaching, spreading, the communication of God´s Word – fulfilling the Great Commission Jesus gave us (Matthew 28:18-20; Mark 16:15-20).
Whose business are you about today – Christ´s or your own?
The answer to this question plainly reveals which kingdom you are in – Christ´s or Satan´s. The remnant body of Christ is all about the ¨Father´s business.¨ (Luke 2:49)
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Abiding
Chosen, Ordained, Joyfully Fruitful [podcast]
“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” John 15:16
- “Ye have not chosen me”
- “I have chosen you”
- “and ordained you”
- “that ye should go and bring forth fruit”
- “and that your fruit should remain”
Of this truth, the Believer’s Bible Commentary notes the following:
“15:16 Lest there be any tendency for them to become discouraged and give up, Jesus reminded them that He was the One who chose them. This may mean that He chose them to eternal salvation, to discipleship, or to fruitfulness. He had appointed the disciples to the work which lay before them. We should go and bear fruit. Fruit may mean the graces of the Christian life, such as love, joy, peace, etc. Or it may mean souls won for the Lord Jesus Christ. There is a close link between the two. It is only as we are manifesting the first kind of fruit that we will ever be able to bring forth the second.
The expression “that your fruit should remain” leads us to think that fruit here means the salvation of souls. The Lord chose the disciples to go and bring forth lasting fruit. He was not interested in mere professions of faith in Himself, but in genuine cases of salvation. L. S. Chafer notes that in this chapter we have prayer effectual (v. 7), joy celestial (v. 11), and fruit perpetual (v. 16). “That whatever you ask … .” The secret of effective service is prayer. The disciples were sent forth with the guarantee that the Father would grant them whatever they asked in Christ’s name.”
Adam Clarke writes;
“The first ministers of the Gospel were the choice of Jesus Christ; no wonder, then, that they were so successful. Those whom men have since sent, without the appointment of God, have done no good. The choice should still continue with God, who, knowing the heart, knows best who is most proper for the Gospel ministry.
To be a genuine preacher of the Gospel, a man must –
1. Be chosen of God to the work.
2. He must be placed in the true vine – united to Christ by faith.
3. He must not think to lead an idle life, but labor.
4. He must not wait till work be brought to him, but he must go and seek it.
5. He must labor so as to bring forth fruit, i.e. to get souls converted to the Lord.
6. He must refer all his fruit to God, who gave him the power to labor, and blessed him in his work.
7. He must take care to water what he has planted, that his fruit may remain – that the souls whom he has gathered in be not scattered from the flock.
8. He must continue instant in prayer, that his labors may be accompanied with the presence and blessing of God – Whatsoever ye shall Ask.
9. He must consider Jesus Christ as the great Mediator between God and man, proclaim his salvation, and pray in his name. – Whatsoever ye shall ask of the Father in my name, etc. See Quesnel.”
God alone ordains His people to His work and brings them through many purging seasons to cause His fruitfulness in them, preparing them to bear more of His fruit. God chose us and blessed us with the ability to repent and receive Christ. As His people, He’s also ordained us to “go and bring forth fruit, and that your fruit should remain.”
As we read this discourse from our LORD (John 15 and 17), we discover that He is speaking of that abiding fellowship we have with Him, and how out of it is borne the good fruit of His ministry in and through our life.
Being rooted in that oneness, the abiding relationship with Christ, is all-important to our relationship with Him and the Father. As his student, His disciple, may the reader be encouraged to pour prayerfully over these truths captured, and given to us in John, chapters 15 and 17.
Isaiah 43
“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. 3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. 4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee … “
Prayer: Heavenly Father, in the name of Jesus, please make me one with You. Please deeply root and establish my life in an abiding fellowship with You dear LORD.
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The Sure Mercies of David [podcast]
Following Christ’s Great Commission Command [podcast]
Chosen, Ordained, Joyfully Fruitful [podcast]
The Truth about Tradition and Church Membership [podcast]
The One Essential to Victory [podcast]
Bowels of Mercies [podcast]
Kiss Jesus Or be Crushed as His Enemy! [podcast]
Mission Mexico Part 31
Mother Teresa was a Fraud [podcast]
The Truth about Fellowship and Going to “Church” [podcast]
Death and Resurrection
Settled at His Feet [video]
WHAT is the Context of Fighting the Good Fight of Faith? [podcast]
Satan’s First Lie that He is Still Telling Today! [podcast]
LORD, Prepare Me! [podcast]
Mother Teresa was a Fraud [podcast]
Dispensationalism Exposed as an Antichrist Cult [podcast]
Rejecting the Swine: Swine Among Us! [podcast]
Satan’s First Lie that He is Still Telling Today! [podcast]
Sending the Divine Light into “The Prison House” [podcast]
The Lying Vanity of “Eternal Security” [podcast]
WHAT’S On Jesus’ Prayer List? [podcast]
Tozer: The Cross
Bowels of Mercies [podcast]
Parenting and the Eternal Destiny of Your Child [podcast]
The Goal of the Ungodly Eternal Security Teachers [podcast]
Settled at His Feet [video]
Following Christ’s Great Commission Command [podcast]
Kiss Jesus Or be Crushed as His Enemy! [podcast]
The Truth about Tradition and Church Membership [podcast]
The Sure Mercies of David [podcast]
Following Christ’s Great Commission Command [podcast]
Chosen, Ordained, Joyfully Fruitful [podcast]
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Providing Christ-centered Scripture-rich resources to feed, edify, and equip the body of Christ (John 21:15-17; Ephesians 4:11-15).
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