QUESTION: Was Erasmus, the editor of the Textus Receptus, a “good” Roman Catholic?ANSWER: Erasmus, who edited the Greek text which was later to be known as the Textus Receptus, was an embarrassment to the pope and a poor example of a “good” Roman Catholic.
EXPLANATION: Desiderius Erasmus was born in 1466 and died in 1536 at the age of seventy. This was no mean feat during the days when the plagues, coupled with primeval medical practices, worked together to limit the average age of a man’s life to approximately 35-40 years.
Both of his parents fell victim to that same plague while Erasmus was just a lad. He and his brother were then placed in the care of an uncle who promptly sent them off to a monastery just to be rid of them. Thus Erasmus’s destiny was sealed long before he could ever have a say in the matter.
Young Erasmus became well known for his charm, urbanity and wit, and was in possession of an obviously above average intellect. He was later to choose to be an Augustinian on the sole attribute that they were known to have the finest of libraries.
His behavior was somewhat bizarre by Augustinian standards. He refused to keep vigils, never hesitated to eat meat on Fridays, and though ordained, chose never to function as a priest. The Roman Church had captured his body, but quite apparently his mind and heart were still unfettered.
He is known to history as one of the most prolific writers of all times.
Erasmus was a constant and verbal opponent of the many excesses of his church. He berated the papacy, the priesthood and the over indulgences of the monks. He stated that the monks would not touch money, but that they were not so scrupulous concerning wine and women. He constantly attacked clerical concubinage and the cruelty with which the Roman Catholic Church dealt with so called “heretics.” He is even credited with saving a man from the Inquisition.
One of his many writings consisted of a tract entitled “Against the Barbarians” which was directed against the overt wickedness of the Roman Catholic Church.
He was a constant critic of Pope Julius and the papal monarchy. He often compared the crusade leading Pope Julius to Julius Caesar. He is quoted as saying, “How truly is Julius playing the part of Julius.” He also stated, “This monarchy of the Roman pontiff is the pest of Christendom.” He advised the church to “get rid of the Roman See.” When a scathing satire, in which Pope Julius was portrayed as going to Hell, written in anonymity was circulated, it was fairly common knowledge that its author was Erasmus.
He was offered a bishopric in hopes that it would silence his criticism. He rejected the bribe flat.
Erasmus published five editions of the New Testament in Greek. They were brought out successively in 1516, 1519, 1522, 1527 and 1535. His first two editions did not contain I John 5:7 although the reading had been found in many non-Greek texts dating back as early as 150 A.D. Erasmus desired to include the verse but knew the conflict that would rage if he did so without at least one Greek manuscript for authority. Following the publication of his second edition, which like his first consisted of both the Greek New Testament and his own Latin translation, he said that he would include I John 5:7 in his next edition if just one Greek manuscript could be found which contained it. Opponents of the reading today erringly charge that the two manuscripts found had been specially produced just to oblige Erasmus’s request, but this charge has never been validated and was not held at the time of Erasmus’s work.
The Roman Catholic Church criticized his works for his refusal to use Jerome’s Latin translation, a translation that he said was inaccurate. He opposed Jerome’s translation in two vital areas.
He detected that the Greek text had been corrupted as early as the fourth century. He knew that Jerome’s translation had been based solely on the Alexandrian manuscript, Vaticanus, written itself early in the fourth century.
He also differed with Jerome on the translation of certain passages which were vital to the claimed authority of the Roman Catholic Church.
Jerome rendered Matthew 4:17 thus: “Do penance, for the kingdom of Heaven is at hand.”
Erasmus differed with: “Be penitent for the kingdom of heaven is at hand.”
Erasmus was also a staunch defender of both Mark 16:9-21 and John 8:1-12. Zeal which our modern day scholars cannot seem to find.
Possibly Erasmus’s greatest gift to mankind was his attitude toward the common man. In the rigidly “classed” society in which he lived, he was an indefatigable advocate of putting the Scripture in the hands of the common man. While Jerome’s Latin had been translated at the bidding of the Roman hierarchy, Erasmus translated his Latin with the express purpose of putting it into the hands of the common people of his day. A practice that the Roman Catholic Church knew could be dangerous to its plan to control the masses.
Erasmus is quoted as saying, “Do you think that the Scriptures are fit only for the perfumed?” “I venture to think that anyone who reads my translation at home will profit thereby.” He boldly stated that he longed to see the Bible in the hands of “the farmer, the tailor, the traveler and the Turk.” Later, to the astonishment of his upper classed colleagues, he added “the masons, the prostitutes and the pimps” to that declaration.
Knowing his desire to see the Bible in the hands of God’s common people, it seems not so surprising that God was to use his Greek text for the basis of the English Bible that was translated with the common man in mind, the King James Bible.
It has been said that “Erasmus laid the egg that Luther hatched.” There is probably far more truth to this statement than can be casually discerned. For the reformers were armed with Erasmus’s Bible, his writings and his attitude of resistance to Roman Catholic intimidation. Of Luther he said, “I favor Luther as much as I can, even if my cause is everywhere linked with his.” He wrote several letters on Luther’s behalf, and wholeheartedly agreed with him that salvation was entirely by grace, not works.
He refused pressure by his Roman Catholic superiors to denounce Luther as a heretic. If Erasmus had turned the power of his pen on Luther, it would undoubtedly have caused far more damage than the powerless threats of the pope and his imps were able to do. As it is, only his disagreement with Luther’s doctrine of predestination ever prompted him to criticize the Reformer with pen and ink.
Erasmus’s greatest point of dissension with the Roman Church was over its doctrine of salvation through works and the tenets of the church.
He taught that salvation was a personal matter between the individual and God and was by faith alone. Of the Roman system of salvation he complained, “Aristotle is so in vogue that there is scarcely time in the churches to interpret the gospel.” And what was “the gospel” to which Erasmus referred? We will let him speak for himself.
“Our hope is in the mercy of God and the merits of Christ.” Of Jesus Christ he stated, “He … nailed our sins to the cross, sealed our redemption with his blood. ” He boldly stated that no rites of the Church were necessary for an individual’s salvation. “The way to enter paradise,” he said, “is the way of the penitent thief, say simply, Thy will be done. The world to me is crucified and I to the world.”
Concerning the most biblical sect of his time, the Anabaptists, he reserved a great deal of respect. He mentioned them as early as 1523 even though he himself was often called the “only Anabaptist of the 16th century.” He stated that the Anabaptists that he was familiar with called themselves “Baptists.” (Ironically, Erasmus was also the FIRST person to use the term “fundamental.”)
So we see that when Erasmus died on July 11, 1536, he had led a life that could hardly be construed to be an example of what could be considered a “good Catholic.”
But perhaps the greatest compliment, though veiled, that Erasmus’s independent nature ever received came in 1559, twenty-three years after his death. That is when Pope Paul IV put Erasmus’s writings on the “Index” of books, forbidden to be read by Roman Catholics.
IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does it condemn clerical dress? (Matt. 23:5-6). Why does it teach against the adoration of Mary? (Luke 11:27-28). Why does it show that all Christians are priests? (1 Pet. 2:5,9). Why does it condemn the observance of special days? (Gal. 4:9-11). Why does it forbid us to address religious leaders as “father”? (Matt. 23:9).
Also, IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that Christ is the only foundation and not the apostle Peter? (1 Cor. 3:11). Why does it address only God Himself as the “Holy Father”? (John 17:11). Why does it teach that there is one mediator instead of many? (1 Tim. 2:5). Why is it completely silent about infant baptism, indulgences, purgatory, confession to priests, the rosary, the mass, and many other things in the Catholic Church?
IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that all Christians are saints? (1 Cor. 1:2). Why does it condemn the making and adoration of images? (Ex. 20:4-5). Why does it teach that baptism is immersion instead of pouring? (Col. 2:12).
Furthermore, IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible forbid us to address religious leaders as “father”? (Matt. 23:9).Why does it teach that Christ is the only foundation and not the apostle Peter? (1 Cor. 3:11). Why does it address only God Himself as the “Holy Father.” (John 17:11).
If the Bible is catholic, why then did the Pope put the Bible on the Index of forbidden books in the 12th century?
EVEN MORE: IF THE BIBLE IS A CATHOLIC BOOK, THEN: Why does the Bible teach that there is only One Mediator instead of many? (1 Tim. 2:5). Why is it completely silent about infant baptism, indulgences, purgatory, confession to priests, the rosary, the mass, and many other heresies perpetrated by the Catholic Church?
The Catholic Church is Satan’s Monstrosity and has done Nothing Except Attack God’s Word
Leslie R Wilds writes: “Did you know that when the King James Bible came out besides the Tyndale Bible which was suppressed because they murdered him the King James Bible was the only Bible available to the General Public. Because the Catholic Church suppress it. And just like Ruckman says it came out before German rationalism English deism or French atheism Ever Raised its ugly head all of that including Darwinism is a direct assault against the King James Bible because the word of God became available to everyone through the English king who authorized it whether you like the king or not King James Bible is the word of God it is not to be altered ever.”
Is Peter the Rock or is Jesus? CATHOLIC HERESY EXPOSED! [podcast]
Abiding
“THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND” [podcast]
In Eternity “THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND.”
(Isaiah 65:17)
Our LORD Jesus will soon return to “make all things new.”
“And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” Revelation 21:5
“For, behold, I create new heavens and a new earth: and THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND.” Isaiah 65:17
“I create – I am about wholly to change the state not only of my people, but to bring a new face upon the world, which shall abide until a new heavens and earth appear, in which shall dwell nothing but righteousness. Not be remembered – That state of things shall be so glorious, that the former state of my people shall not be remembered.” John Wesley
“Behold a new creation, Isa_65:17-25! The present dispensation is ended. Jerusalem, restored to her former glory, sings for very joy; and her rejoicing sends a thrill of joy through the nature of God. Long years of life and security of tenure are granted again to man. The red rapine of the forest is ended, for creation is emancipated from its bondage and participates in the glorious liberty of the sons of God. Peace shall reign in the forest glades, never again to abdicate her throne, Isa_65:25. But, best of all, there shall be such unity between man and God that prayer will be anticipated, and the pleading soul shall be conscious of the listening ear of God. Hasten, O day of days, for which creation groans, and the saints groan with inexpressible desire!” FB Meyer
“65:17 The closing verses of chapter 65 describe millennial conditions. The new heavens and the new earth here refer to Christ’s kingdom on earth; in Revelation 21 they refer to the eternal state. In Isaiah’s new heavens and new earth there is still sin and death; in Revelation 21, these have passed away.” Believer’s Bible Commentary
Of Isaiah 65:17, another commentator writes the following:
a [I create new heavens and a new earth; and the former shall not be remembered, nor come into mind] Here God declares that He will create or bring into existence renewed heavens and a renewed earth which will be so wonderful that the present ones will be forgotten in the glory and blessing that will then be enjoyed on the earth by the eternal society.
b [new heavens and a new earth] This term, “new heavens and a new earth,” is found only four times in Scripture, being used twice by Isaiah (Isa_65:17; Isa_66:22-24), once by Peter (2Pe_3:10-13), and once by John (in Rev. 21:1-22:5). Making the heavens and earth new will be accomplished at the close of the Millennium after all rebellion is put down on earth, all enemies are destroyed, and God has become all in all again, as before rebellion was started—first by Lucifer and later by Adam (Rom_8:18-25; 1Co_15:24-28; Eph_1:10; 2Pe_3:10-13; Rev. 21-22).
c [former shall not be remembered, nor come into mind]
Great Millennial and Eternal Changes
This could not mean that the former heavens and earth will never be recalled in any way whatsoever. The idea is that comparatively speaking, the new ones will be so wonderful that people will not meditate on, long for, or regret the passing of the old ones. Mentioning the new heavens and the new earth here as an introduction to a passage about the Millennium (Isa_65:18-25) can be best understood in this light—that God’s program concerning the new heavens and the new earth is His ultimate purpose in the work which he begins in the Millennium.
Fifteen Millennial and Eternal Changes:
1. A new earthly and eternal Jerusalem will be created as the earthly and eternal capital of the whole earth (Isa_65:18; Isa_2:2-4; Eze_48:30-35; Joe_3:16-20)
2. Eternal Israel (Isa_65:18)
3. Eternal rejoicing of Israel for their eternal city
4. God rejoicing eternally in Jerusalem (Isa_65:19)
5. God rejoicing eternally in Israel
6. Eternal removal of all weeping and crying in Israel and Jerusalem
7. Eternal change in length of life—no more an infant of days nor an old man who will not fill his days (Isa_65:20). Men will live as long as trees (Isa_65:22) and eternally in natural bodies (Mat_25:46)
8. Change in the appointment of death for the righteous, who will not sin (Isa_65:20; Mat_25:46)
9. Change in the economy—everyone building and possessing his own home, and planting and enjoying his own crops without fear of losing any through debts (Isa_65:21-22)
10. Removal of the curse of hard labor (Isa_65:23)
11. Eternal change in purpose and production of material goods—nothing will be produced for war and trouble (Isa_65:23; Isa_2:2-4; Mic_4:1-13)
12. God’s eternal blessing upon all labor and business (Isa_65:23)
13. Eternal change of results in prayer (Isa_65:24)
14. Eternal change of animal natures (Isa_65:25; Isa_11:6-9)
15. Eternal change in society—none to hurt or destroy in all God’s kingdom (Isa_65:25)
Jesus is Returning to Make Peace by Violence, by Force
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” Matthew 11:12
No one can and will fulfill these words above more perfectly than the One who spoke these words.
“Blessed are the peaceMAKERS: for they shall be called the children of God.” Matthew 5:9
In this fallen world, peace cannot be kept, it must be made – that is, it must be forcefully accomplished by destroying the wicked doers.
“A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.” Matthew 12:20
Jesus will bring forth His judgment unto victory when He returns.
Jesus came to divide between the righteous and the unrighteous.
“Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Matthew 10:34
Our LORD’s Gospel message which presents the occasion for some to believe and some to reject. This is the “sword” of division that divides between the sheep and the goats (Matthew 25:31-46). The Gospel brings division and strife in families and nations, because some love darkness rather than light (John 3:19-21).
The unrepentant wicked will not repent and change. The LORD will return to crush and to force them into His bowels of damnation, a place of incarceration called hell.
Jesus came as a lamb the first time and will return as the Lion of the Tribe of Judah to dispossess His earth of His enemies.
“A wise king scattereth the wicked, and bringeth the wheel over them.” Proverbs 20:26
All tears shall be wiped away from off the faces of those who choose to be Christ’s!
“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” Revelation 21:45
In a certain sense it doesn’t matter what has come against you, what you have gone through, what you have suffered and endured. The end is near and this life is not even going to “come into mind” for the righteous when Jesus returns! When the unrepentant wicked are vanquished into the bowels of eternal damnation, the righteous shall reign …..
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” Romans 5:17
“And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Romans 5:3-11
Future Glory
“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:17-39
God’s Everlasting Love for His People…..
“The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” Jeremiah 31:3
In and through Christ – as you are dead with Him and raised up by Him – He makes you to be, He declares us to be “more than conquerors through him that loved us.”
Historically the righteous have disrupted the plans of Satan and have therefore been persecuted… a type of what’s called “political prisoners” who are imprisoned and persecuted for disagreeing with the ruling evil doers.
Let us be reminded saints, that it’s how we finish that matters most, not how we began, and not how we may have stumbled along the way. We are “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2).
“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Revelation 11:15
No saint of Christ has ever gone unscathed, unscarred in this life! It’s actually proof you are HIS! You have no earthly idea how much Jesus loves you! In fact, are we not warned by our LORD that if we are not receiving persecution, that we are not His?
“Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.” Luke 6:22-26
“If we suffer, we shall also reign with him”
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:” 2 Timothy 2:11-12
Jesus promised us, His people, that we’d suffer for being His (Matthew 5:10-12; 10:22; Luke 6:22-24; 2 Timothy 3:12; 1 Peter 4:12-14, etc.).
“They shall be priests of God and of Christ, and shall reign with him a thousand years.”
“Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” Revelation 20:6
In this life, you don’t even have the ability to imagine the blessings that await you!
“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Corinthians 2:9
“Joy and Peace in Believing”
“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Romans 15:13
PRAYER: Holy Father, I come to You afresh, right now, in the name of Your only begotten Son, Jesus Christ. Thank You Father for filling Your beloved saints in the earth with all joy and peace in believing. Please bless your saints with hope dear LORD as our lives are blessed to be laid down, crucified with Christ our LORD! In Jesus’ Name, amen.
The Return of Christ | Are you Born Again? -Make Peace with God now, before it’s too late
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Abiding
How Christ’s Kingdom Evangelism Works [podcast]
“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11
“The Word of God, like rain and snow that water the earth and cause it to produce fruit, will be sown in the hearts of men and produce fruit in the moral world (Isa_55:11; Deu_32:2). As the rain and snow fall on various kinds of ground, so does the Word of God (Mat_13:3-8, Mat_13:20-23). Like rain and snow, it will accomplish its best good in the eternal reign of the Messiah, when the knowledge of the Lord will cover the earth (Isa_11:9). Thus, the final fulfillment of this scripture will be in the future; there is only a partial fulfillment at present in the preaching of the gospel.” Dake
“God’s word is just as irresistible and effective as the rain and snow. All the armies in the world cannot stop them, and they accomplish their intended purpose. God’s Word never fails to achieve its aims.” Believer’s Bible Commentary
“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” 1 Peter 1:23
ANY person who doesn’t understand the power of God’s Word, when sown into the hearts of men, has no business pretending to be a pastor or elder in Christ’s body.
“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12
The power of God’s Word when it enters the human heart:
“He that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD. 29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?” Jeremiah 23:28-29
The Harvest is Plentiful – So many lost souls hungry to hear the Gospel – the Laborers Few
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38
Sin separates men from God.
“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Isaiah 59:2
People are born again by the WORD of God which means the Word must be sown in their hearts and germinate.
“I have planted, Apollos watered; but God gave the increase. 7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.” 1 Corinthians 3:6-9
Faithfully sowing the seed of the Word of God in the hearts of men assures that God will be glorified in saving each of those souls who receive and believe His truth in repentance and faith.
Here’s how evangelism and our LORD’s kingdom work works—layers of Gospel workers. Usually we are the second, third, etc., Gospel labourer, following up on the seed planted in the hearts of the people we minister to. Let’s gain this vision, this illustration from Christ concerning our work for Him, in His kingdom.
Anyone putting off, pushing into the future, evangelizing the lost, is disobeying Jesus Christ. Anyone not evangelizing the lost around them cannot rightly claim to love Jesus. They are full of self and in need of crying out to God in repentance.
John 4:34 – 38
“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
37 And herein is that saying true, One soweth, and another reapeth.
38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.”
“In the elderly home we minister in, we met a new resident, that had been there only a few months. When she came to our meeting, she seemed down, so I began to talk with her. She said, “well I don’t leave my room much anymore as my very good friend just passed away.” She stated her name and said, “before she passed I gave her the gospel and she received Jesus.” God is so good, as we had ministered to her friend as well, and seeds were planted, and this new Lady watered! The more I continued to talk with her, I learned she has been preaching the gospel and some residents are getting saved. Alleluia! Next week, we will give her some Jesus tracts.” Karen Cochran
Picture planting a seed in a garden, then standing back and watching the ground you planted that seed in and expecting to see it sprout up visibly from the soil it was planted in. Not wise, right? Right.
The picture our LORD gives here is planting that seed and then moving on, just like anyone who plants seeds to grow some plant, crop.
The Parable of the Seed Growing
Mark 4
26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” Mark 4:26-29
“And should sleep and rise night and day – That is, he should sleep by night, and rise by day; for so the words are obviously to be understood. He knoweth not how – How a plant grows is a mystery in nature, which the wisest philosopher in the universe cannot fully explain.” Adam Clarke
In ministry, it’s always seeding, planting. It’s GOD, not us, who brings the increase. This pertains to the invisible work of God in the hearts of men.
“The parable may be intended to encourage the disciples. Their responsibility is to sow the seed. They may sleep by night and rise by day, knowing that God’s Word will not return to Him void, but will accomplish what He has intended it to do. By a mysterious and miraculous process, quite apart from man’s strength and skill, the Word works in human hearts, producing fruit for God. Man plants and waters but God gives the increase.” Believer’s Bible Commentary
“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.” Psalms 19:7
“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” John 15:16
YOUR PRAYER: Holy Father, please break me. Unite my heart to fear Your name. Thank You for choosing and ordaining me to Your kingdom work. Please bear Your fruit in and through this life, this vessel for Your eternal glory. Let that fruit remain dear LORD. In Jesus’ name. Amen.
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Jesus Washes the Feet of His Own [podcast]
What was Jesus demonstrating and teaching us when He washed the feet of His disciples?
The Washed Way – begins with “the washing of regeneration and renewing of the Holy Ghost” – being born again (Titus 3:5-7; John 3:3, 7).
“On the way back from the public bath, a person’s feet would get dirty again. He didn’t need another bath but did need to have his feet washed. ‘He who is bathed needs only to wash his feet, but is completely clean.’ There is a difference between the bath and the basin. The bath speaks of the cleansing received at the time of one’s salvation. Cleansing from the penalty of sin through the blood of Christ takes place only once. The basin speaks of cleansing from the pollution of sin and must take place continually through the Word of God. There is one bath but many foot-washings.” Believer’s Bible Commentary
“If these last words of our Lord had any spiritual reference, it is not easy to say what it was. A common opinion is the following: He who is washed – who is justified through the blood of the Lamb, needeth only to wash his feet – to regulate all his affections and desires; and to get, by faith, his conscience cleansed from any fresh guilt, which he may have contracted since his justification.” Adam Clarke
Jesus Washes the Disciples’ Feet
“Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11 For he knew who should betray him; therefore said he, Ye are not all clean.
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13 Ye call me Master and Lord: and ye say well; for so I am.
14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15 For I have given you an example, that ye should do as I have done to you.
16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17 If ye know these things, happy are ye if ye do them. – John 13:1-17
Those not happy prove they are not humble nor holy (John 13).
“If loving the person in front of you seems like too small of a ministry opportunity, you’ve forgotten the simplicity of the Gospel.” unknown
Jesus Washes the Disciples’ Feet as an Act of Final Sealing of His Mercy, His Will
“Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end (to the end, to the utmost).” John 13:1
“Before the feast – Namely, on Wednesday, in the paschal week. Having loved his own – His apostles, he loved them to the end – Of his life.” John Wesley
Adam Clarke writes:
“He loved them unto the end – Continued his fervent affection towards them to his latest breath, and gave them that convincing proof of it which is mentioned Joh_13:5. That the disciples alone are meant here every man must see.”
Of these cornerstone verses of John 13, F.B. Meyer writes:
“John 13:1-11
JESUS GLORIFIES HUMBLE SERVICE
In the Temple the laver preceded the brazen altar. It was kept filled with pure water for the constant washing of the priests; Exo_30:18-21; Lev_16:4. We cannot have fellowship with Christ at Calvary or on Olivet unless we draw near with our hearts sprinkled from an evil conscience and our bodies washed with pure water.
The Synoptic Gospels tell us that on their way to the feast the disciples had yielded to contention and pride. It was needful that these should be put away, and our Lord’s love was equal to the occasion. He loved them to the end of His life and to the end of love. Only such love could have made saints and apostles out of such material.
Jesus began a work which has never ceased, and which will continue “till all the ransomed Church of God be saved to sin no more.” When we have contracted guilt, we have not to begin our whole life over again, but to go back to the place where we dropped the thread of obedience and begin there.”
May we never forget how merciful our LORD Jesus was to the woman at the well (John 4), the woman caught in the act of adultery (John 8), and the woman with the issue of blood (Luke 8).
It’s of interest to note how this 13th chapter of the glorious Gospel of John begins with Christ’s love to His disciples and closes with His command for them to “love one another” as He taught and personally demonstrated to them:
“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:34-35
“When you fall in love don’t you want to shout it from the rooftops? He, the man you are in love with, is all you talk about! Should be the same with Jesus! You want to tell everyone about this man, the Savior who saved your life! Just as the woman at the well did! She told the whole city. ‘Come, and see a man, which told me all the things that ever I did: is this not the Christ?’ John 4: 28-29.” Karen Cochran
YOUR PRAYER: Father, in Jesus’ name, please reduce me to love.
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