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We who are Saved by Grace through Faith are “His Workmanship”

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:8-10

The born again believer is “justified by faith,” sanctified by faith, set apart to the LORD (Psalms 4:3). God deals with the sin and the sinner. He makes us new creatures in Christ upon saving us (2 Corinthians 5:17-18). Following being justified initially, the believer denies self, takes up his cross daily and follows his new Master which has replaced self-rule. The rule and reign of Christ in that  new creature is instituted and established. In the cross life, the crucified life, the old man is put off and the new man put on (Luke 9:23-24; Galatians 2:20; Ephesians 4:21-24; Colossians 3).

Holiness is not manufactured, is not achieved by mere men. No. Holiness is the very nature of the LORD and is the work of God in the life of the yielded, the crucified saint (Romans 6-8).

We are are saved by God through Christ’s perfect sacrifice, by grace through faith, and yet true saving faith ALWAYS produces the fruit of an obedient, holy life. The fruit, the obedience saves no one and yet is the fruit, the proof one truly knows and is known of God. Anyone teaching otherwise is fulfilling the grace-perverting prophesy of Jude 4. Read James 2; 1 John 2:3-6, chapter 3, etc.

Jesus is 100% the One who saves us.

“In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. … We love him, because he first loved us.” 1 John 4:9-10, 19

Jesus saves us we meet HIS stated conditions – repentance, saving faith which always produces good works.

“Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:21

Jesus saves us, not our faith and obedience which simply appropriate His salvation. Saving faith and obedience to Him are always found in each of those who are His. Repentance and faith are the conditions – to the end of ones life on earth (Acts 20:21; Revelation 2:26).

Jesus alone can save. No one saves themself. Jesus “by himself purged our sins.” (Hebrews 1:3) Yes God requires your repentance and faith and yet it’s still Christ that saves you.

“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7

Understanding the salvation of our God in Christ does wonders to envelope us in His love, to forge sonship in our heart as “we cry, Abba, Father.” (Romans 8:15)

Good works are not the way to Jesus. Jesus is the way to God-glorifying good works. Without being genuinely born again and presently abiding in Christ, in His stated terms, our works are on vain.

“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:5

Those who know the LORD, are known of Him, WILL absolutely bring forth the good and corresponding fruit that glorifies Christ (Galatians 5:22-24, etc.).

From the moment Jesus saves us, we “work out” and not “work FOR” our salvation “with fear and trembling.” We walk it out by His divine enabling grace working in us and our own continued agreement with and compliance towards Him.

“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure.” Philippians 2:12-13

Notice here below in the latter verses of Romans 3, how the “THE RIGHTEOUSNESS OF GOD” is appropriated “by faith.” Notice the eternal contrast made here between our own “righteousness” which is as “filthy rags” (Isaiah 64:6) and “HIS RIGHTEOUSNESS.” Life changing! This passage is so very stellar. Pore over it today beloved of God. Ask the Father to open the eyes of your understanding.

THE RIGHTEOUSNESS OF GOD Through Faith – Romans 3

21 But now THE RIGHTEOUSNESS OF GOD without the law is manifested, being witnessed by the law and the prophets;

22 Even THE RIGHTEOUSNESS OF GOD which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare HIS RIGHTEOUSNESS for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time HIS RIGHTEOUSNESS: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.

We don’t do good works in order to get saved. We do good works BECAUSE we are saved.

Jesus doesn’t save us by our doing good works, yet Jesus did save us by His grace to do good works (Ephesians 2:8-10).

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16

If your body of truth, your understanding concerning your view of salvation, soteriology, is not yet built upon the foundation of the whole counsel of God’s Word, you will have an imbalance and very likely go deeper into deception, unless those gaps are filled with biblical truth. With this in mind, let’s learn together as we grow in the grace of our God in Christ (2 Peter 1:2; 3:18).

Is obeying God legalism, works-salvation? Why do we obey the message of the cross? Jesus gave it. If obeying Jesus is trusting our own selves, meriting our own way with God, then Jesus is a liar. His instructions are commandments, not suggestions. All who don’t love Him enough to trust and obey Him are going to hell Matthew 7:21.

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” Matthew 7:21

If obeying God were legalism, were a defiance of the cross, every person heralded in the Word, the heroes of the faith from Abraham on, are self-reliant, wicked, rebellious, devils.

Can’t be both.

“We cannot pray in love and live in hate and still think we are worshipping God.” AW Tozer

The LORD fully expects His people to obey Him and grants us every iota of His grace to accomplish this (Romans 6:14-16, etc.).

The LORD wants obedience, not lip service.

“I am the LORD your God, which brought you out of the land of Egypt (sin, the world). 37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.” Leviticus 19:36-37 

To worshipfully obey God is pleasing to Him and not just rendering a fake love, fake allegiance to Him.

“And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.” 1 Samuel 15:22-23

When we honor God with our words but not with our actions, it proves we are “hypocrites.”

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6  

“My little children, let us not love in word, neither in tongue; but in deed and in truth.” 1 John 3:18

This is not an exhaustive study on this important biblical topic, yet it’s divine food for thought to help the believer in his understanding of the salvation of our God.

This subject is being addressed here because some seem to have a propensity toward the legal and others toward the lascivious, and others simply over spiritualize the Word and/or neglect, put aside, clearly stated biblical truth. There is the positional and there is the practical.

Obeying God by faith, in worshipping Him truly, is the expression of one’s love for Him and not law, not legalism, not works-salvation.

Jesus says “If ye love me, keep my commandments” (John 14:15). Then, a few sentences down, He says “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him” (John 14:21).

True love, genuine saving faith, will always have corresponding action. God didn’t merely just SAY He loves us – He sent His only begotten Son to DIE for us (John 3:16; Romans 5:6-8; 1 John 3:16). There’s always a corresponding action that follows truly loving someone, in this case, God so loved us that He did something, “he gave.” And in loving Jesus, we give ourselves to Him and good works will always result (Ephesians 2:8-10).

“Let your light so shine before men, that they may see YOUR GOOD WORKS, and glorify your Father which is in heaven.” Matthew 5:16

The idea that one can love Jesus and have no fruit to show it is completely foreign to the teachings of the Bible.

Notice the order below in Jesus’ words – “LOVE” (v12), “LOVE” (v13), “DO” what He commands (v14). And if you truly LOVE Him, you will obey Him.

“This is my commandment, That ye Love one another, as I have LOVED you. 13 Greater LOVE hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye DO whatsoever I command you.” John 15:12-14

Jesus laid down His life to save us. Will the true disciple not lay down his life for Christ, his Friend, and for others?

If the “faith” one claims to have doesn’t give, isn’t giving, isn’t obedient, such a man has the faith of devils, who believe there’s a God but have no salvation (James 2:19).

“Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?” James 2:19-20

Jacob Loved Rachel

Jacob loved Rachel very much and so working seven long years for her difficult father was nothing to him – because of how much he loved her. This verse captures such a truth:

“And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.” Genesis 29:20

We all know that “Time flies when you’re having fun,” right? Think about that in light of choosing to love the LORD, that serving Him is a natural overflow and something we love to do because we delight in Him.

Think about your children, your babies. Did you get out of bed at 2 AM to feed them when they were crying because it was convenient or felt good to be awaken out of a deep sleep? No. You did it because you loved them.

Do you always feel a chill bump when you serve your family, when you serve others? No, yet you do it because you are loving and serving the LORD and He commands such.

“For this is the love of God, that we keep his commandments: and his commandments are not grievous.” 1 John 5:3

The resurrection after dying and being buried, will ALWAYS result in the manifesting of Christ in our lives, in the form of good works, good fruit.

Bible verses in the New Testament on obedience are mountainous. And, they must not be viewed as doing something to earn God’s favor, justification, or blessings but rather an overflow of gratitude for the LORD and our “reasonable service” to our LORD who saved us to Himself by His grace (Romans 12:1).  … “But God, who is rich in mercy, for his great love wherewith he loved us” (Ephesians 2:4).

All relationships hold as a necessity, the need for each party to participate. Relationships come with responsibilities and they simply will not work if those duties aren’t done. Owning up to duty, to responsibility, does not equal seeking to earn or merit salvation. As pertaining to our relationship with the LORD, laying down our lives, taking up the cross and following Him who died and rose again to save us, is our “reasonable service.”

When did complying with the One we claim to love somehow become legalism, works-salvation, or seeking to earn our way with Him?  Obeying God in the cross life is our “reasonable service”/serving – “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (Romans 12:1).

What would happen if you stopped complying with your wife, stop doing what it is your DUTY to do?

Will God bless rebels? Isaiah 1:19-20 “IF ye be willing and obedient ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it” – that’s Bible.

So you believe God will bless rebels in a special way so they keep rebelling and stay disconnected from Him? That’s not the God of the Bible who is love. So God blesses what’s against Him? No, the LORD loves all and especially those He chastens, rebukes, seeks to draw to repentance, before it’s too late (Proverbs 3:12; Hebrews 12:5-11; Revelation 3:19, etc.).

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33

Will “all these things,” these blessings of God, come to those who do not seek first God’s kingdom? Is there no condition? (See Matthew 6:33.) The blessings of God are conditional, not unconditional.

So who does God reward people? If so, who does He reward? He rewards those who diligently seek Him:

“But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Hebrews 11:6

Believing God requires His people to obey Him and blesses them as they do, is not believing one is meriting those blessings or justification. The two must never be automatically conflated.

Obeying Jesus is not, does not, equal believing that you’re meriting your own salvation or justification.

Once again we see faith and good works produced from that faith in the life of Noah.

“…he is a rewarder of them that diligently seek him. 7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” Hebrews 11:6-7

By faith, Noah was moved by the fear of the LORD, and into action. That’s how the ark got built. Genesis 5-10.

Faith moved Abraham forth in his calling, in the calling of God upon his life.

“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker is God.” Hebrews 11:8-10

Obeying God is fueled by the cross life, the raising up of the LORD in our lives as we are crucified with Christ (Galatians 2:20; 2 Corinthians 4:10-12, etc.). God requires that we die. He commanded it and has locked up His resurrection blessings in it as we comply.

Obeying the LORD is an expression of our love for God.

“If ye love me, keep my commandments.” John 14:15

1 John is called “the book of absolutes.”

“And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.” 1 John 2:3-6 

James 2 – Faith Without Works Is Dead

14  What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 

15  If a brother or sister be naked, and destitute of daily food, 

16  And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 

17  Even so faith, if it hath not works, is dead, being alone. 

18  Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works

19  Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 

20  But wilt thou know, O vain man, that faith without works is dead? 

21  Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 

22  Seest thou how faith wrought with his works, and by works was faith made perfect? 

23  And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 

24  Ye see then how that by works a man is justified, and not by faith only. 

25  Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 

26  For as the body without the spirit is dead, so faith without works is dead also. 

James 2 – show me your faith WITHOUT good works that glorify God and I will show you my saving faith BY MY WORKS …. Good works are always the product of true, saving faith. Here James challenges all who claim they have saving faith to prove it by obeying God, letting our “light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16).

We must never remove or ignore Scripture truth and diminish aught from one truth to accommodate another. This will always lead to imbalance, error. May God bless us to compare Scripture with Scripture and to synthesize all His truth into a glorious tapestry as the Holy Spirit enables and teaches us, revealing how all these things of His kingdom are knit together.

While our works do NOT merit our place with God, they are always present, always found in the life of the true believer. We are saved by grace through faith which always produces the fruit of good works.

The works come out of the resurrection and if there are not works, it’s clear that such a person is not submitted to his own death and burial, to the cross life, the crucified life (Luke 9:23-24; Romans 6; Galatians 2:20, etc.).

When God raises a man upward, a crucified man, he will behold things like Paul – “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me (1 Corinthians 15:10).

Romans 6 is clear proof that grace and the cross life cannot be separated. They are eternally, divinely intertwined, married.

“For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!” 1 Corinthians 9:16

The faith of the apostles and every true New Testament believer has and does always move him into Gospel action.

This is not a “oh I have to do good works to merit God’s favor and justification.” No. This is a “He must increase but I must decrease” posture (John 3:30).

Paul commands: “maintain good works.”

“This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.” Titus 3:8

Also in Titus, we read:

“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16

Jesus told all seven churches of Asia they had to overcome to be with Him (Revelation 2-3).

“And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:” Revelation 2:26

Keeping His “works unto the end” proves one is enduring to the end in true, saving faith, which Jesus says is essential to final salvation (Matthew 10:22; 24:13; 25:1-13, etc.).

If our relationship with God He requires no participation, why do we read such words in the New Testament?

“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 1 Timothy 6:12 

Jesus went to the cross. That was a good work, motivated by His love for the Father. Christ’s apostle Paul declared “the love of Christ constraineth us” and “constraineth” means to compel (2 Corinthians 5:14).

“For the love of Christ constraineth (compels) us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” 2 Corinthians 5:5:14-15 

Paul and every true, abiding, remnant New Testament saint is seeking God, is full of His love, and “moved with compassion” to bless others (Matthew 9:35-38). –“the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us” (Romans 5:5).

“Your Work of Faith, and Labour of love”

Where’s the phrase “It’s a labor of love” come from? God’s Word.

Knowing and serving God is not drudgery but rather joy!

“Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;” 1 Thessalonians 1:3

Our work for Christ must emanate from our “faith” toward Him and our “love” will bear the fruit of “labour” for His glory. You may wish to really grab on to this divinely-inspired phrase – “work of faith, and labour of love.”

The bottom line is that Jesus is not at all interested in you trying to serve and please Him IF YOU DON’T LOVE HIM. Of course, you must repent in order to be His son/daughter to begin with (Luke 13:3, 5). And, repentance is putting your full trust in Him and the beginning of loving Him. The LORD looks upon and wants your heart. – “Rend your heart, and not your garments” (Joel 2:13).

Jesus commanded His people to go and preach and teach His Gospel, His Word (Matthew 28:28-20; Mark 16:15, etc.). That’s the law of Christ – where the disciple loves Him, their “first love,” and delights to obey Him, and is fueled by His resurrection grace.

No matter who we are, how mature we are in Christ, there are holes in all our theology and so we should remain teachable  -searching the Scriptures and asking God to show us (Ephesians 1:16-21).

Since when is a relationship one sided? Stand back and meditate on every vital relationship in your personal life…. Which one doesn’t involve your personal participation? Not one. Yet in participating, that in no way means you are trying to earn the love of the other party, person. When you love, you willingly give. Isn’t that what God did when He gave His only begotten Son? (See John 3:16.) Do we not emulate Him?

“Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:1-2 

We have no divine permission to dismiss or set aside biblical truth that disturbs the doctrinal fortress we build around us. If truth disturbs your doctrine, that’s exactly what God designed it to do and to quicken you to fresh repentance and an allowance for the whole of His Word (Psalms 119; Mark 7:6-10; 1 Corinthians 2:13; 2 Timothy 3:16-17, etc.) According to 1 Corinthians 2:13 – all must be compared, considered, collated… line upon line, precept upon precept (Isaiah 28).

“Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.” 1 Corinthians 2:13

It’s convoluted theology to speak against, contrary to the whole of the Word of God which among other things says “ALL scripture is given by inspiration of God.” (2 Timothy 3:16) Ignoring known, clearly stated Bible truth to perpetrate a certain view is confusion, a violence against the picture painted by the WHOLE of Holy Scripture and is not a rightly dividing of the Word of truth but instead a deliberate, subjective ignoring of known truth to perpetrate an agenda (1 Corinthians 2:13; 2 Timothy 2:15).

Good works are not the way to Jesus. Jesus is the way to God-glorifying good works. Without being genuinely born again and presently abiding in Christ, in His stated terms, our works are in vain.

“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:5

Those who know the LORD, are known of Him, WILL absolutely bear the good and corresponding fruit that glorifies Christ (Galatians 5:22-24, etc.).

PRAYER: Heavenly Father, please teach me Your ways. Integrate in me the whole of Your Word, into a tapestry that brings glory to Yourself. Change my life from this moment forth dear LORD. Please take away the stony places in my heart. Break the wicked unbelief and pride in my heart and grant me to have a heart of flesh. In Jesus’ Name, amen. 

Support | STORE | PodcastsLight of the Word | Evangelism | Jesus, Light of the WordCompassion in Light of Christ’s Soon ReturnStriving Together for the Faith of the Gospel [podcast]

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Abiding

“If God be For Us Who can be Against Us?” [podcast] 


WHO is God truly “with”?

“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2

What happens when one of His children deny Him?

It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13

Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15  Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15

Persecution and the Disciple of Jesus

1 Peter 4

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9  Use hospitality one to another without grudging.

10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”

Suffering as a Christian

12  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

Romans 8

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

God’s Everlasting Love

31  What shall we then say to these things? If God be for us, who can be against us?

32  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33  Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37  Nay, in all these things we are more than conquerors through him that loved us.

38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke

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Abiding

The Song of Moses: God’s Favor upon His People [podcast]


“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30

Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16)  And so this song is written to us (Romans 15:4;  Corinthians 10:11).

At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13  He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;  14  Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14

“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary

“Deuteronomy 32:10
a    [He found him in a desert land …] The sevenfold preservation of Israel:
1.    God found (literally, sustained) him in the wilderness (Deu_32:10).
2.    He led him around (Deu_32:10-12).
3.    He instructed him (Deu_32:10).
4.    He kept him as the apple (pupil) of His eye.
5.    He preserved him from idolatry (Deu_32:12).
6.    He exalted him among the nations (Deu_32:13).
7.    He gave him material prosperity (Deu_32:13-14).
b    [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake

“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.

It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.

This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer

Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.

“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran

“He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty. 2 I will

say of the LORD, He is my refuge and my fortress: my

God; in him will I trust. 3 Surely he shall deliver thee

from the snare of the fowler, and from the noisome

pestilence. 4 He shall cover thee with his feathers,

and under his wings shalt thou trust: his truth shall

be thy shield and buckler.” Psalms 91:1-4

Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).

“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”

Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.

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Abiding

The Book of 1 John Narrated [podcast]


Love. Truth. Know.

Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know

“Love” appears 44 times in 1 John.

“Truth” appears 10 times in 1 John.

“Know” appears 28 times in 1 John.

Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.

Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.


Chapter 1

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.

Chapter 2

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.

26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Chapter 3

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Chapter 4

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.

Chapter 5

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.

Here are a few of the key words in 1 John:

truth | light | love | life | fellowship | know | antichrist

Outline of the Book of 1 John
Scriptures and Topics Covered:
Fellowship with God – Chapters 1-3
Brotherly Love – Chapter 4
Victory over the World – Chapter 5

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