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Summary of Galatians.

Justification by faith, not the works of the law. Memory truth.

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Galatians 2:16

No law-keeping at all is required for divine justification under the New Covenant. Justification is by faith in the blood of the only One to ever keep the law perfectly and then He nailed it to the cross, the altar of the tree He died on for our sins and “took it out of the way.” (Matthew 26:28; Colossians 2:14-19)

“Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” Romans 3:24-45

Anyone seeking to seduce saved-by-grace-through-faith believers in Jesus Christ, by adding any law-keeping, is an “accursed” wolf who is perpetrating “another gospel.” (Galatians 1:6-9) Paul says he wishes such judaizing beguilers were “cut off”, which is a violent choice of words (Galatians 5:11-12).

Of Galatians, one source notes:

“Revelation: God revealed in both the Old and New Testament that people can only be saved by trusting God’s promise to rescue us from God’s wrath and to make us into His people.

Justification: We are justified before God by grace alone through faith alone in Christ alone and adding anything to Jesus’ finished work on the cross to save us denies the gospel (and becomes “another gospel” Gal. 1:6-8).” unknown

The Bible reveals a God who expresses His character, standards, and plans through the law, and yet, obeying the law, law keeping (circumcision, sabbath keeping, etc.), is not what He had in mind in the long run. Law keeping does not justify us.  In fact, the fact that not one of us has ever kept the law perfectly only reveals just how sinful we are and how in desperate need we are for a relationship with the Savior. That relationship is by faith – initially, not a vain attempt at perfect law keeping (see James 2:10).  To offend in just one minor point of law keeping makes us guilty of breaking the whole law and worthy of death (James 2:10). Law keeping for attempted righteousness is utter futilty. God had much more in store for His people, hundreds of years before He even gave His law to Moses (Galatians 3:16-17). Nothing replaces the need for a relationship with the LORD. God created us to know Him, to be His friend, to walk with Him in a faith relationship – and not a do’s and don’t arrangement (Exodus 25:8; John 17:3; Philippians 3:10; Hebrews 11:6).

We are saved by grace through faith and only after that divine fact of justification do good works enter the conversation. Notice the power words in the following passage and their order of priority.

“For by GRACE are ye saved through FAITH; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good WORKS, which God hath before ordained that we should walk in them.” Ephesians 2:8-10

Asking God to multiply His grace in our hearts is essential to the growth of the saint (Hebrews 13:9; 2 Peter 1:2; 3:18).

Properly, Biblically Synthesizing Grace, Faith, Works. | Justification


Chapter 1

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) and all the brethren which are with me, unto the churches of Galatia: grace be to you and peace from God the Father, and from our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: to whom be glory for ever and ever. Amen.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. 10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

11 But I certify you, brethren, that the gospel which was preached of me is not after man. 12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 14 and profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16 to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17 neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19 But other of the apostles saw I none, save James the Lord’s brother. 20 Now the things which I write unto you, behold, before God, I lie not. 21 Afterwards I came into the regions of Syria and Cilicia; 22 and was unknown by face unto the churches of Judæa which were in Christ: 23 but they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 24 And they glorified God in me.

Chapter 2

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised: and that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: to whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: but contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (for he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles, 16 knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor. 19 For I through the law am dead to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Chapter 3

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14 that the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25 But after that faith is come, we are no longer under a schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Chapter 4

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; but is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world: but when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.

12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. 13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. 16 Am I therefore become your enemy, because I tell you the truth? 17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 18 But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19 My little children, of whom I travail in birth again until Christ be formed in you, 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.

21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26 But Jerusalem which is above is free, which is the mother of us all. 27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 28 Now we, brethren, as Isaac was, are the children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31 So then, brethren, we are not children of the bondwoman, but of the free.

Chapter 5

1  Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

2  Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

3  For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

4  Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

5  For we through the Spirit wait for the hope of righteousness by faith.

6  For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

7  Ye did run well; who did hinder you that ye should not obey the truth?

8  This persuasion cometh not of him that calleth you.

9  A little leaven leaveneth the whole lump.

10  I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

11  And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

12  I would they were even cut off which trouble you.

13  For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

14  For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

15  But if ye bite and devour one another, take heed that ye be not consumed one of another.

16  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

18  But if ye be led of the Spirit, ye are not under the law.

19  Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

20  Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

21  Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

23  Meekness, temperance: against such there is no law.

24  And they that are Christ’s have crucified the flesh with the affections and lusts.

25  If we live in the Spirit, let us also walk in the Spirit.

26  Let us not be desirous of vain glory, provoking one another, envying one another.

Chapter 6

1  Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

2  Bear ye one another’s burdens, and so fulfil the law of Christ.

3  For if a man think himself to be something, when he is nothing, he deceiveth himself.

4  But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

5  For every man shall bear his own burden.

6  Let him that is taught in the word communicate unto him that teacheth in all good things.

7  Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

8  For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

9  And let us not be weary in well doing: for in due season we shall reap, if we faint not.

10  As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

11  Ye see how large a letter I have written unto you with mine own hand.

12  As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

13  For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

14  But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

15  For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

16  And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

17  From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

18  Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. To the Galatians written from Rome.


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Articles

The Communication of Thy Faith

Excerpt from the book Revolutionary Evangelism

“That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.” Philemon 1:6

Is God concerned how much we sweat or hurt ourselves in order to communicate His truth? I think not. I believe that He is simply desirous that we communicate His Word, no matter what available legitimate method(s) we might choose. The key in the LORD’s economy is “the communication of thy faith.”

Captured in the verse below, seems like the beloved Job is referring also to the refreshment that comes from opening our lips and testifying of our LORD’s great goodness!

“I will speak, that I may be refreshed: I will open my lips and answer.” Job 32:20 

With this truth in mind does it not behoove each and every believer to find ways to confess Christ to others who need Him?

OSWALD J. SMITH stated: ”For more than thirty years I have prayerfully considered the problem: How can we evangelise the world in the space of one generation? I do not believe we ever can send out enough missionaries; but there must be a way. After travel and study in fifty-three countries, I have come to the conclusion, the only way we are going to be able to carry out the Great Commission – ‘Go ye into all the world, and preach the gospel to every creature’ (Mark 16:15) – will be by means of the printed page.”

The end is near. What seed have you sown to reach the lost? What will you tell the Master in the end about how you spent your life on this earth (the life He gave you)?

“I believe our Gospel literature is having a greater impact for Christ on Africa than the coming of five thousand new missionaries.” Dr. Guy Playfield – Sudan Interior Mission

For nearly 500 years now, Gospel tracts have been used to reach the lost with the message of the Good News. No doubt that salvation tracts, also referred to as Gospel or silent messengers, are ordained by God as one of the primary methods/tools to evangelize the world.

“Unquestionably the most economical and effective method of world evangelism is the printed page. Ninety percent of the reported conversions to Christianity in Latin America are the result of sound Gospel literature. One good Gospel tract or Bible study booklet given careful, prayerful, wide distribution may easily reach more people than all the sermons one could preach in a lifetime. And after we are gone, they remain, like Longfellow’s ‘Footprints on the Sands of Time’ streams of blessing that will flow on forever.” J.E. McKEE

By divine inspiration, the modern printing press was invented about the time of the great reformation in order to communicate the grace of Jesus Christ to the world. As a result, in the 16th century, the Gospel message blazed across Europe, evangelizing those who were previously locked up by the devil in the dark ages of false religion. The great reformer stated:

    “Printing is God’s latest and best work to spread true religion throughout the whole world.” Martin Luther

Today, more Word tracts are printed and distributed in the world than any previous time in human history. Could this be as a result of the orchestrating of the Holy Spirit due to Christ’s soon return?

“The fruit of the righteous is a tree of life; and he that winneth souls is wise.” Proverbs 11:30 

Are you a soul winner? Do you have a systematic program to distribute God’s Word via the printed page? Do you have a willing heart? Need Gospel literature?

The message of salvation through Christ, printed in a brief format and easy to distribute, makes it more than feasible for every true Christian to “confess” Christ (Lk. 12:8-9) while communicating His message. With this in mind, will there be any excuse on Judgment Day for having ignored the Great Commission command and the precious lost souls for whom Christ died?

Good News for the disciple: Gospel tracts, which contain the salvation message of holy Scripture, make it possible for every believer to “Do the work of an evangelist.” (2 Timothy 4:5) Good tracts are available to those who desire to be about their Father’s business in winning the lost. Beware of tracts without the direct life or death message Jesus and His original apostles presented (Lk 13:3,5; Mk 16:16, 2 Cor. 2:16, etc.).

You can order Gospel tracts on this site which present the most important elements of Scripture to the lost; Holiness of God, sinfulness of men in breaking His holy law, the necessity of repentance and being born again into the body of Christ through Jesus Christ alone.

PRAYER: God, in the name of Jesus we ask You now to grant this world more Gospel workers (Matt. 9:37-38). Cause each of us to be obedient in this matter LORD. Forgive our coldness and selfishness in disobeying your Great Commission command and for not being considerate to those who don’t yet know you by hiding You from them in not sharing Your message with them. Forgive us for the excuses we have made up and how we have been ashamed of You towards those who need Your love so desperately. I am Yours LORD, please use me, in Jesus’ name. Amen.

Sign up for free email devotional HERE… The Moments with My Master email devotional is sent out for the edification of the body of Christ.

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Abiding

The Weapons of Our Warfare [podcast]


Fighting Vertically (seeking His face continually) Guarantees that God will take care of the Horizontal

Your ground game will never work until you push praise to the One who made and saved you. Today is your day to train upward. The outward will follow. Verticaly praise to our LORD guarantees horizonal victory. The cross.

“Let the saints be joyful in glory: let them sing aloud upon their beds. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 To execute vengeance upon the heathen, and punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.” Psalms 149:5-9 

Dealing a crushing blow to your enemies – sin and Satan – requires kisses blown to Jesus Christ, the “first love” of your life! (Revelation 2:4-5) Like David, it will be the worshippers who will be God’s warriors!

“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” Psalms 2:12

Seeking the face of the LORD is to be “continually.” The victory Jesus died to procure for you, to bless you to walk in, will evade all who do not “seek his face continually.”

“Seek the LORD and his strength, seek his face continually.” 1 Chronicles 16:11 

The only way to get up swinging, get up winning, is to set your heart to seek the face of your Savior! Simple prescription. Do it. Your plan is set in stone. You arise each morning with joyful praise, hands and heart and tongue pointed, aimed at Heaven, lifting the name of Jesus Christ!

Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.” 1 Chronicles 16:22

The only ones the LORD is going to powerfully use to “build” His kingdom in the hearts of men, are those who “set” their soul to seek His holy face.

Is your obedience being fulfilled? Are you filled with love and therefore obedience to the Savior?

The “weapons of our warfare” are:

  • The Word of God (Ephesians 6:17).
  • Prayer and persistence in prayer (Luke 18:1-8; 1 Thessalonians 5:17).
  • The name of Jesus (Acts 14:13-14; 16:23-24; Acts 3:16, etc.).

OUR GREATEST WEAPON IS THE WRITTEN WORD, PRAYER, AND THE NAME OF JESUS SAINTS. FRET NOT.

In the wilderness Jesus defeated the enemy by speaking forth the Word (Luke 4). He pulled out specific ammo for the enemy to address specific attacks, On all points, against every weapon of the enemy, Jesus had ammo with the devil’s evil name on it. And in doing so, He gave us the knowledge and example of how the enemy is defeated in our own lives. The Word of God is “mighty through God to the pulling down of strong holds” and is “sharper than any twoedged sword” (2 Corinthians 10:4; Hebrews 4:12).

Studying, knowing the Word of God is like building the military, the arsenal of your life, in order to defeat the enemy. Without a strong arsenal of weapons and ammo, and the expert ability to use those weapons, you will be naked in the battle and lose. God’s Word is your arsenal – that which you have in you – the knowledge and performance thereof. Nothing is more important to your life today than seeking God in His Word and prayer. Jesus is Heaven’s Mighty Warrior, He is “a man of war” and is coming back “in flaming fire…” (2 Thessalonians 1:7-10; Revelation 19:11-16, etc.).

“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 1 Timothy 6:12

We are in a war and must fight to win! “FIGHT the good fight….”

“For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.” 2 Corinthians 10:3-6 

Jesus demonstrated exactly what “the weapons of our warfare” are when He faced Satan in the wilderness. That weapon is the Word of God.

David, who was first a worshipper, was also an expert warrior. His life is a great example to the New Testament saint. David was learning to walk with the LORD, faithfully seeking Him in the pasture as he tended to sheep. He was building up his arsenal. And because he truly knew and sought the LORD, having been diligently training for warfare, the LORD, who is “a man of war,” directed him in choosing the specific ammo from His arsenal to take out Goliath (Exodus 15:3).

The “good soldier of Jesus Christ” is entrenched in the business of war, of winning the war. His Master, Jesus Christ, has never lost – and never will. Yet that blessing is reserved exclusively to those of His saints, His holy soldiers, who “strive lawfully.”

“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5 

Striving “lawfully” simply means striving or working God’s way, according to His instructions and wishes, and not your own. Such includes to:

  • “endure hardness.”
  • realize you are a “soldier” which means you are in a war.
  • not be entangled with this world.
  • seek to please the LORD, who is “a man of war” and has chosen you to be His “soldier,” waging His war.

The LORD has and is bringing His true disciples to the understanding that this truly is a WAR, a fight to the death. You must “FIGHT the good fight of faith” or you will be a needless casualty of war! (1 Timothy 6:12) And so a military, a militant stance, posture, must be assumed by the disciple who will endure to the end (Matthew 10:22; 24:10-14, etc.).

 

Spiritual Warfare | Fake Bibles Exposed

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Abiding

A Fresh Look at Jesus’ 7 Letters to the Churches [podcast]


Did Jesus tell even one of the seven churches He addressed that they are as sure for Heaven as if they were already there due to being initially saved by Him?

Did Jesus give conditions for being with Him in eternal glory?

Can someone please help me figure out where un-conditional eternal security/OSAS fits in with the 7 letters of Jesus to the churches of Asia? Is it anywhere mentioned? No.

Can anyone find OSAS/eternal security in Jesus’ 7 letters to CHURCHES in Revelation 2 and 3? No. No such thing. Instead He gives conditions to overcome, to endure to the end, to abide, remain, and continue in Christ, in faith and obedience.

No such thing as “eternal security” in Christ’s kingdom until AFTER you are in Heaven. Such heresy is the bait of Satan as it was in the Garden of Eden (Genesis 2:17 > 3:4). Only moral cowards who make excuse for sin instead of being crucified with Christ daily as Jesus commanded. Bite on this bait (Luke 9:23-25). Eternal hell awaits. Time to repent and get “honest” (Luke 8:15).

Satan’s First Doctrine is a Lie. Yet Many Claim it’s Part of the Gospel of Jesus. Beware of these Wolves.

No such thing as a born again AND presently abiding saint who is not fruitful, who is not bearing good fruit. Otherwise why did Jesus instruct His people to know themselves and others “by their fruit”? See Matthew 7:16, 19. Such a notion as is heretical. Anyone who Jesus saves and then they don’t endure to the end, they don’t continue abiding in Christ, is no longer the LORD’s and going to hell. Read John 15:1-6 and stop believing the Devil’s very first lie—OSAS (Genesis 2:17; 3:4).

“If a man abide (continue, remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6

WHEN YOU ARE IN YOUR MIND beginning to make excuse for sin, you KNOW it’s your un-crucified flesh and Satan that are in control. You know then that repentance, re-turning to the LORD who is Holy, is necessary.

“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

When you are tempted to believe in the satanic heresy of “eternal security,” otherwise known as “once saved always saved (OSAS),” you know SATAN is seeking to seduce you (Genesis 2:17; 3:14).

Concerning these 7 letters of Jesus to the churches, one source notes the following:

“Revelation chapters 2 and 3 contain seven individual messages from Jesus Christ to seven historical churches in Asia Minor. The letters share a common pattern: an address to the church’s angel, a description of Christ, an evaluation of the church’s spiritual state, a call to repentance or perseverance, and a promise to those who overcome.”

Overview of the Letters

  • Ephesus, Pergamum, Sardis, and Laodicea receive direct rebukes for forsaking their first love, tolerating false teachings, dead orthodoxy, or lukewarmness, alongside urgent calls to repent.
  • Smyrna and Philadelphia face intense tribulation or persecution yet receive no rebuke, and are encouraged to hold fast to their faith. 
  • Promises to Overcomers: Each letter concludes with eternal assurances for “him that overcometh” such as the tree of life (Revelation 2:7), the crown of life (Revelation 2:10), and exemption from the second death (Revelation 2:11).

    The Notion of Eternal Security Expelled

    Some interpret the repeated conditional commands to “overcome” and “hold fast” as evidence that eternal salvation requires ongoing faithfulness and endurance to the end, suggesting that warnings against unrepentance involve real spiritual risk rather than unconditional security.”

    For Example, Jesus’ letter to the church at Sardis:

    “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
    2  Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
    3  Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
    4  Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
    5  He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
    6  He that hath an ear, let him hear what the Spirit saith unto the churches.” Revelation 3:1-6

    Also:

    “… confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22

    “And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved …. But he that shall endure unto the end, the same shall be saved.” Matthew 10:22; 24:13

    Concerning Jesus’ 7 Letters and OSAS, once commentator notes:

    “The seven letters of Jesus in Revelation 2-3 challenge absolute eternal security (“once saved, always saved”) by repeatedly commanding repentance, warning believers that unfaithfulness carries severe consequences, and conditioning eternal promises on actual endurance. 

    Warnings and Conditions in the Letters

    • Ephesus: Jesus warns that if the church does not repent for leaving its first love, He will “remove thy candlestick out of his place” (Revelation 2:5). [1]
    • Smyrna & Philadelphia: The promise of the crown of life and inclusion is explicitly tied to being “faithful unto death” (Revelation 2:10) and holding fast what they have “that no man take thy crown” (Revelation 3:11). 
    • Thyatira: Jesus warns He will cast those committing adultery into great tribulation and will “kill her children with death” (Revelation 2:22-23). 
    • Sardis: Jesus tells those who do not watch that He will come upon them “as a thief” (Revelation 3:3).
    • Laodicea: The lukewarm church is threatened with rejection: “I will spue thee out of my mouth” (Revelation 3:16). 

      The Promise to the Overcomer

      • In every letter, rewards like eating from the tree of life or being clothed in white raiment are promised specifically “to him that overcometh” (Revelation 2:7, 3:5).
      • Supporters of eternal security point to Christ’s assurance in Sardis—“I will not blot out his name out of the book of life” (Revelation 3:5)—as proof of permanent keeping, while critics argue the conditional phrasing implies names can be blotted out for failing to overcome.”

      The Return of Jesus

      Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | All Ministry UpdatesBecause You Care Page | Bible/Word of GodThe Greatest of these is CharityBe Ready in the Morning [podcast]The Sure Mercies of David [podcast]That Repentance and Remission of Sins should be Preached [podcast]At His Feet | Prepared to be Used of God Grace and Truth Bible School [modules] | 7 Study Guides to a Greater Foundation in Christ | Knowing God | The Cross Life | Christology = the Study of Christ

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