Lineage of the
Modern Corrupt Versions
Compiled by Dr. Ken Matto
(THIS is this the foundation for the King James Bible and the others (new versions) …. one foundation is solid and the other sand ….What foundation is your faith build upon? Romans 10:17)
Just as the King James Bible has a rich lineage of un-corrupted transmission through the ages, the modern versions also have a lineage. Their lineage is one of corruption, deletion, omission, addition, rejection and confusion. Modern versions are the fruit of arrogant scholarship which includes homosexuals who worked on the NIV. God never calls unbelievers to preach and neither would He call a sodomite to translate His Word.
If your pastor rejects the pure lineage of the King James Bible and accepts the corrupt translations, then he is a proponent of modern scholarship which exalts the god of education above the God of the Bible. They are seriously deceived and are a danger to spiritual growth.
THE OLD TESTAMENT
Rudolph Kittel’s Biblical Hebraica**
Dead Sea Scrolls consulted
From the Translator’s Preface in the NIV:
“Sometimes a variant Hebrew reading in the margin of the Masoretic Text was followed instead of the text itself.”
“The translators also consulted the more important early versions-the Septuagint; Aquila, Symmachus and Theodotion; the Vulgate; The Syriac Peshitta; the Targums; and for the Psalms the Juxta Hebraica of Jerome. Readings from these versions were occasionally followed where the Masoretic Text seemed doubtful and where accepted principles of textual criticism showed that one or more of these textual witnesses appeared to provide the correct reading.”
This is known as “eclectic” scholarship. In other words, if I don’t like what I read in the manuscripts, there is always another writing by an unbelieving, perverted scholar who will tell me what I want to hear.
**The modern versions use Rudolph Kittel’s Biblia Hebraica for the Old Testament. The King James uses the 1524-25 Bomberg edition of the Masoretic Text known as the Ben Chayyim text. There were two editions of Biblia Hebraica in 1906 and 1913. In the third edition, changes took place, 20,000 to be exact from the Ben Chayyim text, when the editors incorporated the readings of the Leningrad Codex (circa 1008 A.D. and believed to be written in Egypt) in his 1937 edition (completed by Albrecht Alt and Otto Esselte – Stuttgart, 1937), and it is also used in the 1977 edition of the Biblia Hebraica Stuttgartensia. Their text was the Ben Asher text which they exchanged from the Ben Chayyim text and it contained the readings of a few minor Hebrew manuscripts.
THE NEW TESTAMENT
- 30-95———-Original Autographs
- 150————-Tatian’s Diatesseron
- 200————-Clement’s Manuscripts
- 225————-Origen’s Hexapla
- 331————-Vaticanus (B) – Believed to be one of Constantine’s Bibles by Eusebius
- 331————-Sinaiticus (Aleph) – Believed to be one of Constantine’s Bible by Eusebius
- 400————-Jerome’s Latin Vulgate (official bible of Roman Catholic Institution for over 1,000 years)
- 450————-Codex Alexandrinus (circa)
- 450————-Codex Ephraemi (circa)
- 450————-Codex Bezae (circa)
- 1481———–Discovery of Vaticanus (B) Manuscript in Vatican Library
- 1582———–Douay-Rheims New Testament
- 1592———–Clementine Bible (By Pope Clement VIIII 1592-1605)
- 1610———–Douay-Rheims Complete Bible (Jesuit Bible)
- 1657———–Brian Walton’s Polyglot
- 1707———–John Mill’s Edition
- 1729———–The New Testament in Greek and English (Unitarian tendencies) by Daniel Mace
- 1745———–The Primitive New Testament – William Whiston
- 1750———–Holy Bible translated from the Latin Vulgate – Richard Challoner
- 1764———–A new and literal translation of all the books of the Old and New Testament; with notes critical and explanatory by Anthony
- Purver – Otherwise known as the Quaker Bible
- 1768———–A Literal Translation of the New Testament – Edward Harwood
- 1774———–Griesbach’s Greek New Testament
- 1790———–An Exposition of the New Testament – William Gilpin
- 1791———–A Translation of the New Testament – Gilbert Wakefield – He was a Unitarian
- 1795———–A Translation of the New Testament from the Original Greek – Thomas Haweis
- 1796———–An Attempt toward revising our English Translation of the Greek Scriptures – William Newcome (Unitarian)
- 1798———–A Translation of the New Testament from the Original Greek – Nathaniel Scarlett (A Unitarian Version)
- 1808———–The New Testament, An improved version upon the basis of Archbishop Newcome’s new translation with a corrected text
- and notes critical and explanatory. A Revision of Newcome’s 1796 Unitarian version
- 1808———–The Holy Bible containing the Old and New Covenant based upon the Septuagint – Charles Thomson
- 1823———–The New Testament in Greek and English based upon the manuscript of Greisbach
- 1826———–The Sacred Writing of the Apostles and Evangelists of Jesus Christ, Commonly Styled The New Testament. Translated
- from the Original Greek by Alexander Campbell
- 1828———–The Gospel of God’s Anointed, the Glory of Israel, and the Light of Revelation for the Gentiles by Alexander Greaves
- 1828———–The New Testament in the Common Version by John Gorham Palfrey
- 1833———–A New and Corrected Version of the New Testament by Rodolphus Dickinson
- 1836———–The Book of the New Covenant of our Lord and Savior Jesus Christ by Granville Penn
- 1840———–The New Testament translated from the text of J. J. Greisbach by Samuel Sharpe
- 1841———–The Holy Bible, containing the Authorized Version … with twenty thousand emendations – John Conquest, Editor
- 1842———–Carl Lachmann’s New Testament
- 1844———–Discovery of Sinaiticus (Aleph) in garbage pail at St. Helens Monastery in Sinai
- 1850———–The Commonly Received Version of the New Testament … With Several Hundred Emendations by Spencer Cone and
- William Wyckoff
- 1851———–The New Testament translated from the Syriac Peshitta – James Murdock
- 1856———–A Translation of the Gospels – Andrews Norton
- 1857———–Tregelle’s New Testament
- 1858———–New Testament translated from the Original Greek based on Tischendorf’s text by Leicester Ambrose Sawyer
- 1859———–Tischendorf’s 7th Edition New Testament
- 1862———–The Life and Epistles of St. Paul – W. J. Conybeare & J. S. Howson
- 1863———–A Literal Translation of the New Testament of our Lord and Saviour Jesus Christ based on the Vaticanus Manuscript by
- Hermann Heinfitter – Real name Frederick Parker
- 1864———–The Emphatic Diaglott – Benjamin Wilson
- 1867———–The Gospels, Acts, Epistles, and Book of Revelation: Commonly called the New Testament by J. N. Darby
- 1867———–The Holy Scriptures, Translated and Corrected by the Spirit of Revelation, by Joseph Smith, Jr. the Seer – Mormon
- 1869———–Alford’s New Testament
- 1869———–The New Testament – George R. Noyes (Unitarian)
- 1872———–Tischendorf’s New Testament
- 1872———–Rotherham Version – Translated from Tregelles Text – Joseph Bryant Rotherham
- 1875———–The New Testament of our Lord and Savior Jesus Christ
- 1876————The Holy Bible … translated literally from the original tongues by Julia Evelina Smith Parker
- 1881———–The Revised Version of Hort & Westcott
- 1888———–The New Covenant – J. W. Hansen
- 1890———–The Holy Scriptures – John Nelson Darby
- 1899———–Douay-Rheims American Edition
- 1900———–Epistles of the New Testament – Henry Hayman
- 1901———–The American Standard Version – Phllip Schaff – Editor
- 1901———–Modern American Bible – Frank Schell Ballentine (Revised in 1909)
- 1901———–Moffatt’s Historical New Testament – James Moffatt
- 1901———–Way’s Epistles – Arthur Way
- 1901———–Young People’s Bible or the Scriptures Corrected – Harriet Jones
- 1902———–The Emphasized Bible – Joseph Bryant Rotherham (4 Volumes)
- 1902———–Translation of the New Testament from the Original Greek – W. B. Godbey (Based on Codex Sinaiticus)
- 1902———–Twentieth Century New Testament (Revised 1904)
- 1903———–The Holy Bible in Modern English – Ferrar Fenton
- 1903———–The New Testament in Modern Speech – Richard Weymouth
- 1904———–Worrell’s New Testament – A. S. Worrel (A mediocre revision of the ASV of 1901)
- 1904———–Century Bible (Contains both KJV text and RV of 1881)
- 1905———–LLoyd’s New Testament – Samuel LLoyd
- 1906———–Forrester Translation – Henry Forrester
- 1907———–Bourne’s Gospel – A. E. Bourne
- 1907———–Moulton’s Modern Reader’s Bible – Richard C. Moulton
- 1908———–Rutherford’s Epistles
- 1909———–Bible in Modern English
- 1909———–Weaver’s New Testament – S. Townsend Weaver
- 1910———–The Cunard’s by F. W. Cunard
- 1912———–The Improved Bible Union Version – American Baptist Publishing Society
- 1913———–The New Testament: A Translation in Modern Speech by James Moffatt (Revised 1917)
- 1914———–The Numeric New Testament – Ivan Panin (Revised 1935)
- 1914———–Cunnington’s New Testament – E. E. Cunnington (Based on the Western Texts in the 4th Edition Greek nestle Text)
- 1916———–The McFayden Psalms in Modern Speech – John McFayden
- 1917———–The Holy Scriptures according to the Masoretic Text – Jewish Publication Society Bible
- 1918———–Anderson New Testament from the Sinaiticus Manuscript – Harry Tompkins Anderson
- 1919———–The Messages of the Bible – Frank Sanders & Charles Kent
- 1921———–Common Speech by T. W. Pym
- 1921———–The Shorter Bible – Charles Foster Kent
- 1921———–A Plain Translation of the New Testament by a Student – Bird McCarron
- 1922———–The Plainer Bible – Chaplain Frank Valentine
- 1923———–The New Testament: An American Translation – Edgar Goodspeed
- 1923———–The Riverside New Testament – William G. Ballenteen
- 1923———–The Robertson Translation – A. T. Robertson
- 1924———–The Labor Determinative Version
- 1924———–Centenary Translation of the New Testament – Helen Barrett Montgomery
- 1925———– Askwith’s Psalms – E.H. Askwith
- 1925———–People’s New Covenant -Arthur E. Overbury
- 1925———–Children’s Bible – Charles Foster Kent and Henry A. Sherman
- 1926———–The Moffatt Bible: A New Translation of the Bible – James Moffatt
- 1926———–Concordant Version – Adolph Ernst Knoch
- 1927———–Kent’s Student Old Testament
- 1927———–Smith’s and Goodspeed’s Translation
- 1928———–The Christian’s Bible – George LaFever
- 1928———–Good News according to Matthew for use by “Christian Spiritualists” – J. W. Potter
- 1928———– Czarnomska Version – Elizabeth Czarnomska
- 1929———–The Galwyn’s Psalms
- 1930———–The Loux Mark Edition – Dubois Loux
- 1931———–The Wales Psalms – Frank Wells
- 1932———–The Chaplain Ballenteen Edition – Frank Shell
- 1932———–The Kleists Memoirs of St. Peter – James Kleist
- 1933———–Torrey’s Four Gospels – Chaplain Cutler Torrey
- 1934———–Royd’s Epistles and Gospels – Thomas Fletcher Royd
- 1934———–The Old Testament in Colloquial English
- 1934———–The Wade Translation – G. W. Wade
- 1935———–The Westminster Version of the Sacred Scriptures (A Roman Catholic Version) – Revised 1948 – NT Only
- 1937———–The Cornish Translation of St. Paul – Gerald Warre Cornish
- 1937———–Greber’s New Testament – Johannes Greber
- 1937———–Martin’s New Testament – William Wallace Martin
- 1937———–21 Canonical Epistles
- 1937———–Spencer’s New Testament – Francis Spencer
- 1937———–The New Testament: A Translation in the Language of the People – Charles B. Williams
- 1938———–The Book of Books – United Society for Christian Literature
- 1938———–Buttonweiser’s Psalms – Moses Buttenweiser
- 1938———–Clementson’s New Testament – Edgar Lewis Clementson
- 1939———–The Osterley Psalms – W. O. E. Oesterley
- 1940———–Dakes’s Gospels – John A. Dakes
- 1941———–St. Mark in Current English – Mary Matheson
- 1941———–The New Testament of our Lord and Savior (Translated from Jerome’s Latin Vulgate)
- 1944———–The Callan’s Psalms – Charles J. Callan
- 1944———- Wand’s New Testament Letters – J. W. C. Wand
- 1945———- Stringfellow’s New Testament – Erwin Edward Stringfellow
- 1946———–Lenski’s Interpretation – by R. C. H. Lenski
- 1946———–The Revised Standard Version of the NCC – Luther Weigle, Editor
- 1947———–Eerdman’s Psalms – B. D. Erdman
- 1947———–Swann’s New Testament – George Swann – Translated from the Greek of Hort and Westcott
- 1948———–The Letchworth New Testament – Thomas and Ralph Ford
- 1949———–The Basic Bible containing the Old and New Testament in Basic English – S. H. Hooke, Editor
- 1949———–The Leslie Psalms – Elmer A. Leslie
- 1950———–The Sacred Name New Testament – Angelo Traina
- 1951———–The Authentic Version – Brotherhood Authentic Bible Society
- 1951———–The New Testament in Modern English – Olaf Morgan Norlie (Reprinted in 1962 as the Children’s Simplified NT
- 1951———–Vernon’s Mark – Edward Vernon
- 1951———–The Sacred Writings of the Apostles and Evangelists of Jesus Christ commonly styled the New Testament by G. Campbell,
- J. MacKnight, P. Doddridge
- 1952———–The Revised Standard Version update
- 1952———–The New Testament, a New Translation in Plain English – Charles Williams
- 1952———–The Penguin Bible – Emil Victor Rieu & C. H. Rieu
- 1952———–The Four Gospels, A new Translation from the Greek – Emil Victor Rieu
- 1954———–The New Testament rendered from the original Greek with Explanatory Notes by James A. Kleist and Joseph L. Lilly
- 1954———–Kleist and Lynam’s Psalms – James Kleist & Thomans Lynam
- 1954———–The Kissane’s Psalms – Monsignor Edward J. Kissane
- 1954———–St. Paul’s Shorter Letters – Hobart G. Hoerber
- 1954———–The Moore’s New Testament – George Albert Moore
- 1954———–The Amplified Gospel of John
- 1955———–The Holy Bible; A Translation from the Latin Vulgate in the Light of the Hebrew and Greek Originals by Ron Knox
- 1955———–The Authentic New Testament, edited and translated from the Greek for the General Reader by Hugh J. Schonfield
- 1956———–The Inspired Letters in Clearest English – Frank C. Laubach
- 1957———–The Concordant Version – Concordant Publishing Concern
- 1957———–The Lamsa Translation – Translated from the Peshitta – George M. Lamsa
- 1958———–The Amplified New Testament
- 1958———–The Hudson Translation – James T. Hudson
- 1958———–The Meissner’s Gospels – Lawrence Meissner
- 1958———– Tomanek New Testament – James L. Tomanek
- 1958———–Phillips New Testament in Modern English – J. B. Phillips
- 1959———–Mark – Annie Cressman
- 1959———–The Berkeley Version in Modern English by Gerrit Verkuyl and other translators
- 1959———–The Modern Language Bible
- 1960———–Reina-Valera Revision (Spanish)
- 1960———–The New American Standard Version
- 1960———–The Children’s King James
- 1961———–The New English Bible New Testament – C. H. Dodd
- 1961———–The New World Translation (Jehovah’s Witnesses) – Revised from the 1950 edition
- 1961———–Noli’s Greek Orthodox New Testament – Fan Noli
- 1961———–One Way Bible
- 1961———–Simplified New Testament – Olaf M. Norlie
- 1961———–Wuest Expanded New Testament – Kenneth Wuest
- 1962———–The Children’s Version
- 1962———–The New Jewish Version – Jewish Publication Society
- 1962———–Four Gospels and the Revelation – Richard Lattimore
- 1963———–Beck’s New Testament – William F. Beck
- 1963———–Holy Name Bible – A. B. Traina
- 1963———–The New Testament: A New Translation in Plain English – Charles Williams
- 1963———–Gelineau’s Psalms – Joseph Gelineau
- 1964———–The Anchor Bible – William Albright & David Freedman
- 1964———–The Hadas Psalms – Gershon Hadas
- 1965———–Bruce’s Expanded Paraphrase of the Letters of Paul – Frederick Bruce, Moulton, & Scrivener
- 1965———–The Complete Amplified Bible – Frances Siwert
- 1966———–Today’s English Version (Good News for Modern Man) New Testament – Robert Bratcher
- 1966———–Jerusalem Bible – Alexander Jones, Editor
- 1966———–The Bible in Simplified English – The Liturgical Press
- 1966———–The Burke Translation – Carl F. Burke
- 1966———–The Living Scriptures – Jay Green
- 1967———–Dale’s New World Bible – Alan T. Dale
- 1967———–The Liverpool Vernacular Gospels – Dick Williams & Frank Shaw
- 1968———–The Cotton Patch Version – Clarence Jordan
- 1968———–Hanson’s Psalms in Modern Speech – Richard Hanson
- 1968———–Restoration of Original Name New Testament – Rotherham
- 1969———–Barclay’s New Testament – William Barclay
- 1969———–The Children’s New Testament – Gleason H. Ledyard
- 1969———–The New Life Testament – Gleason H. Ledyard
- 1969———–New Life Version
- 1969———– Worldwide English New Testament – Annie Cressman
- 1970———–King James II New Testament by Jay Green (1)
- 1970———–New English Bible with the Apocrypha – C. H. Dodd
- 1970———–New American Bible (Roman Catholic) – Louis F. Hartman and Myles M. Bourke Editors
- 1971———–Blackwell Exegetical Translation – Boyce Blackwelder
- 1971———–The Living Bible – Kenneth Taylor
- 1972———–J. B. Phillips Translation
- 1972———–The Bible in Living English – Steven Byington (Jehovah’s Witness)
- 1972———–The Alba House New Testament – Kevin Condon
- 1972———–Today’s English New Testament – Don Klingensmith
- 1973———–New International Version
- 1973———–The Common Bible – RSV plus Apocrypha
- 1973———–The Translator’s New Testament – W. D. McHardy
- 1973———–The Better Version of the New Testament by Chester Estes (Based on Greisbach’s Text)
- 1973———–The Psalms – Mother Maus
- 1973———–A Child’s Bible – Anne Edwards
- 1974———–Klingensmith New Testament – Don J. Klingensmith
- 1975———–The Word Made Fresh – Andrew Edington
- 1976———–Train Up A Child – Ben Nutt
- 1976———–The Holy Bible in the Language of Today – William F. Beck
- 1976———–New Life Testament – Gleason Ledyard
- 1976———–The Heart of Paul: A Relational Paraphrase of the New Testament – Ben Johnson
- 1976———–Concise Jewish Bible – Philip Birnbaum
- 1976———–Good News Bible – both Old & New Testament – Robert Bratcher
- 1976———–Renaissance New Testament – Randolph O. Yeager
- 1977———–The Gospels in Scouse – Dick Williams and Frank Shaw
- 1977———–Marrow Gospels
- 1977———–The Psalms – David L. Frost
- 1977———–Christian Counselor’s New Testament – Jay Adams
- 1977———–Holy Bible for Children – Allan Hart Johnson
- 1978———–The New Testament for the Deaf – Deaf Missions
- 1978———–Holy Name Bible – Scripture Research Association
- 1979———–New King James Version
- 1979———–English Messianic Jewish Version
- 1979———–Ephesians – R. Paul Caudill
- 1979———–Lattimore’s Gospels and Revelation – Richmond Lattimore
- 1979———–Sasson’s Ruth – Jack Sasson
- 1979———–The Psalms – Bonaventure Zerr
- 1979———–Mitchell’s Job – Stephen Mitchell
- 1980———–The Four Gospels: An Exegetical Translation
- 1981———–The Simple English New Testament – International Bible Translators
- 1982———–The Messianic Edition of the Living Bible – David Bronstein
- 1982———–The Basic Bible
- 1982———–Reader’s Digest Bible
- 1985———–New Jerusalem Bible – Henry Wansbrough Editor
- 1985———–The New Testament Recovery Version
- 1987———–The Everyday Bible: New Century Version – Ervin Bishop
- 1988———–McCord’s New Testament Translation of the Everlasting Gospel by Hugo McCord
- 1989———–The New Revised Standard Version
- 1989———–The Revised English Version with Apocrypha ( A revision of the 1970 New English Bible)
- 1989———–Jewish New Testament – David H. Stern
- 1993———–The Message – Eugene Peterson
- 1993———–The Five Gospels: The search for the authentic words of Jesus – Robert W. Funk
- 1994———–The Inclusive New Testament – Craig Smith Editor
- 1995 ———-New American Standard Version Update
- 1995———–Contemporary English Version
- 1995———–New Testament and Psalms: An Inclusive Version – Victor Gold
- 1995———–God’s Word – Eugene Bunkowske
- 1995———–The New Testament: An Understandable Version – William Paul
- 1995———–Holy Bible: Contemporary English Version – Barclay M. Newman (American Bible Society)
- 1995———–The Five Books of Moses – Everett Fox
- 1996———–NIV: Inclusive Language Version – London, England
- 1996———–The New Testament – Richard Lattimore
- 1996———–New Living Translation
- 1996———–Bible in Worldwide English
- 1996———–New International Readers Version
- 2001———–English Standard Version (National Council of Churches production)
- 2001———–New English Translation – W. Hall Harris, Editor
- 2002———–The Message: The Bible in Contemporary Language – Eugene Peterson
- 2002———–Today’s New International Version
- 2003———–Holman Christian Standard Bible
- 2003———–Revolve New Testament (New Century Version)
- 2004———–The Five Books of Moses: A Translation with Commentary – Robert Alter
- 2004———–New Living Translation – Second edition – Mark Norton, Editor
- 2004———–Good As New: A Radical Retelling of The Scriptures – John Henson of the One Community
- 2005———–Today’s New International Version (Complete Bible)
- 2010———–Lexham English Bible
- 2010———–Common English Bible
- 2011———–2011 New International Version
(1) Jay Green’s translation is listed here because he, like the modern scholars, disputes whether Acts 8:37 & 1 John 5:7 are really in the text. 1 John 5:7-8 has been found in the Old Latin Vulgate (not Jerome’s) and early church lectionaries. Acts 8:37 is found in the Old Latin Vulgate Version, a Middle Egyptian Version and a Syriac Version.
Are There Significant Differences in the Bible Versions? | The Audacity of Defending the New Versions |
“Modern scholarship” comes out of the jesuit-corrupted seminaries and is a belly laugh. Layers and layers of lies covering its dirty tracts are stack up to “confirm” the previous lies. Most modern so-called “scholars” use Satan’s “bibles” which is all we need to know! The corrupt defend corrupted “bibles.” Any man who can use those horrible excuses for a Bible is in darkness. What’s that say for the lightweights many call “pastors” today? You have to cast away the “Spirit of truth” and the common sense God gave you to be indoctrinated by the doctors of damnation and to buy into the new “bible” version lies (John 16:13-14). SMH
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Abiding
The Good Shepherd and His True Sheep [podcast]

“Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant …” Hebrews 13:20
“To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.” John 10:3
“My sheep hear my voice, and I know them, and they follow me: 28 and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” John 10:27-29
“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” 2 Timothy 3:1-13
“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25
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Apostasy
Eating the Fat, and Drinking the Sweet! [podcast]

Mourning Trumps Merriment in Christ’s Kingdom
PRAYER: Heavenly Father, I’d like to walk in Your bless-ed joy, filling my life to overflowing, no matter what’s transpiring. LORD, I ask You to do Your deeper work in my heart, in my life. Please set apart my life to truly glorify You, being full of the fruits of Your righteousness. In Jesus’ Name, amen.
Everyone desires the joy of the LORD, right? Yes, yet only those who are willing to devour His Word – to get it into their hearts and keep it flowing into their hearts, will experience that great joy of the LORD which is our strength! In context, the joy of the LORD is the strength of those who read it, hear it, embrace it, adhere to it, and keep it flowing into their mind and heart daily! (Nehemiah 8:8, 10)
“So they read in the book in the law of God distinctly (directly), and gave the sense, and caused them to understand the reading. … 10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.” Nehemiah 8:8, 10
After they had feasted on God’s Word, the elders of Israel said to them: You are now full of the Word. Now “Go your way”, that is, go home and be blessed to “send portions” of the bounty of the LORD you’ve been filled with today to overflowing. “Freely ye have received, freely give.” (Matthew 10:8) Let your cup run over and bless others! Let your light shine into others, may your cup run over onto others, to bless them with the bountiful blessings of the LORD you have received.
We have to eat the fat and drink the sweet of the Word of God to be filled with the joy of the LORD which is our strength!
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16
Nourishing the Body of Christ
“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” 1 Timothy 4:6
DO people know they can find the rich treasures of God’s Word when they walk into your life, when they visit your social media page? (Colossians 3:16) Will they be “nourished” by the milk and meat of God’s bless-ed Word when they are graced to be in your company?
“There is treasure to be desired and oil in the dwelling of the wise.” Proverbs 21:20
Holy Father, we ask You in the name of Jesus to make us happy in Jesus as You’ve forgiven and freed us from our sin and so of all people on Your earth, only Your people can be truly happy in Thee dear LORD. Please bless each of Your beloved saints to be anointed for the death and burial of the self life and raised up in Your blessed resurrection grace and joy. In Jesus’ name let it be dear LORD.
“These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” John 15:11
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Apostasy
Pride and False Prophets [podcast]

“And many false prophets shall rise, and shall deceive many.” Matthew 24:11
What’s the difference between true and false servants of the LORD?
Jeremiah 23 is essential concerning recognizing the “MANY false prophets” which Jesus foretold would “deceive MANY” in this late hour before His return (Matthew 24:11).
True servants of the LORD stand in the counsel, the WORD of the LORD and not in the evil imaginations, dreams, or visions of their own wicked hearts.
Jeremiah 23
“Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
17 They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
18 For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
19 Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.”
ARE YOU in God’s Word daily or have you backslidden? It’s either one or the other.
True servants of the LORD, as was the case with Paul and Timothy, will get YOU into God’s Word for yourself…
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” 1 Peter 2:2
So both the LORD’s apostle Paul and the apostle Peter instructed believers to get into the Word of God for themselves – to “study” and to “desire” it. Any man pretending to represent Christ and not do this very thing repeatedly is a bona fide wolf in sheep’s clothing, a devil.
Imagine parents who continued to feed their infant and never taught that baby to pick up the spoon and feed themself…. so that child would perpetually be dependent upon someone else feeding them…. in the natural this is unheard of, yet it’s rampant in that which claims to be Christ’s “church.”
Read Jeremiah 23.
“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10
“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” 1 John 4:1
Pride vs Humility
“Pride goeth before destruction, and an haughty spirit before a fall.” (Proverbs 16:18) True humility before God first, then men, always wins – “Humble yourselves in the sight of the Lord, and he shall lift you up.” (James 4:10)
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