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Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” 1 Timothy 5:17-18

“Double honour” is generous but not lavish. “Double honour” limits the income of “the elders that rule well.” This would be in contrast to the many pastors today who make themselves rich in this world, as they “make merchandise” of their prey, the people they lead (2 Peter 2:1-3).

Being compensated and getting rich are not the same. False conflation. God told us specifically who should be compensated and how much, which limits the income and yet supplies the elder defined in 1 Timothy 5:17-18 above.

Do we not realize that “double honour” actually prevents making merchandise of God’s people by making millionaires our of con men? You are not wiser than God, sinner. You don’t decide what His Word says. It’s best to shut up in humility and simply render humble obedience on this topic, doctrine, and all others.

“Behold, to obey is better than sacrifice …” 1 Samuel 15:22

Tithing is not taught in the New Testament. Giving is to be done out of worship, gratitude, and the honor of the LORD. Christ’s New Testament disciples are to give out of a “cheerful” heart (2 Corinthians 9:7). Here is what the apostle Paul wrote about our giving under the New Covenant:

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7  Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8  And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9  (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10  Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11  Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. ” 2 Corinthians 9:6-11

It’s actually sickening to see how some, out of their own darkened and corrupted hearts, want to starve out the God-called elders from carrying out their divinely ordained duties to feed and equip the flock and to watch for their souls.

Some people are so deep in darkness and therefore blinded that they don’t realize that the work that they do in this world to earn money is not even important compared to the paramount divine work of an elder that God has prepared, sent forth, and diligently feeding His blood-bought flock.

“Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.  … 16   But to do good and to communicate forget not: for with such sacrifices God is well pleased. 17  Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.” Hebrews 13:7, 16-17

1 Timothy 5:17-18 is specifically of those called-by-God elders “who labour in the word and doctrine.”

“Double honour” here is twice the average earning in the specific economy and time. This apparently is so that they have no financial worries and can concentrate on the most important work in the earth, the kingdom of Christ—feed His flock (John 21:15-17; 1 Peter 5:1-6, etc.). “The elders that rule well” are those who are to be given “double honour” and not the greed-driven enterprising salesmen …..

Of “double honour” one source notes the following (1 Timothy 5:17-18):

In 1 Timothy 5:17, the “double honor” refers to giving financial support, respect, and esteem to elders who lead the church well and especially to those who work hard at preaching and teaching. This concept is rooted in the Old Testament principle that a laboring ox should not be muzzled, and a worker deserves their wages, highlighting the importance of caring for those who labor in ministry.” 

What kind of men does the LORD look for to servant lead?

“Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:” Exodus 18:21

Paul’s refusal to covet what is not his own, in no way negates the compensation God has ordained for those who labor in His Word and doctrine to feed His sheep (1 Corinthians 9). There is no contradiction. Paul’s refusal to receive of the Corinthians doesn’t mean he didn’t receive from others. Take a look:

“And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.” 2 Corinthians 11:9 

The above verse, revelation proves the argument wrong that suggests that ministers of the Gospel of Christ should reject receiving any giving to do His work.

The fact that “double honour” is appropriate to the elders described in 1 Timothy 5:17-18 is in NO way means this “double honor” compensation should be demanded. No. Yet God has stated such and in my opinion, from this passage and 1 Corinthians 9 and the Levites of the Old Testament, He says it should be a sufficient portion, a sufficient, a generous compensation that is supplied to “the elders that rule well.” Perhaps He stated double honor in order to be a measure of what is not enough and what is too much and so the elders defined here do not have to feel guilty. Also, is it not conducive to peace in one’s calling to know his bills are paid? As in no muzzling, no starving out the elder ox who treads out the corn of God’s Word, who works to feed the flock of God.

“Double honor – Διπλης τιμης. Almost every critic of note allows that τιμη here signifies reward, stipend, wages. Let him have a double or a larger salary who rules well; and why? Because in the discharge of his office he must be at expense, in proportion to his diligence, in visiting and relieving the sick, in lodging and providing for strangers; in a word, in his being given to hospitality, which was required of every bishop or presbyter.” Adam Clarke

“[Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine] Ruling elders, especially preaching and teaching elders are to receive double honor or wages (1Ti_5:17-18; 1Co_9:6-14; Gal_6:6; Heb_7:1-10). See note, Act_14:23.” Dake

“Let him that is taught in the word communicate (give) unto him that teacheth in all good things.” Galatians 6:6

The Greek word for “communicate” here is:

“koinōneō
koy-no-neh’-o
From G2844; to share with others (objectively or subjectively): – communicate, distribute, be partaker.”

We are privileged to supply those who feed us, to fund those who feed us God’s Word. Such men perform the most important and only eternal work in our lives in this world as we look for the soon return of our LORD.

Is “double honour” also not a demarkation…. where those who would dare exceed double honour to make themselves rich in this world are known as those who are making merchandise of the people? See 2 Peter 2:1-3.  What the self-righteous who attempt to change “double honour” into something other than what it is don’t understand, is that “double honour” is a parameter that actually keeps men from making merchandise of the people, making themselves millionaires at the expense of, while exploiting the people.  God is all wise….

John Wesley notes:

“Let the elders that rule well – Who approve themselves faithful stewards of all that is committed to their charge. Be counted worthy of double honour – A more abundant provision, seeing that such will employ it all to the glory of God. As it was the most laborious and disinterested men who were put into these offices, so whatever any one had to bestow, in his life or death, was generally lodged in their hands for the poor.”

It’s quite amazing how some expect the men who are prepared, called out by God to do the infinitely most important work in the earth are to do it for free. The origins of this lie which directly contradicts God’s Word, is “another spirit,” Satan—who wars against the LORD and His servants.

It seems that perhaps some become disillusioned when they realize they’ve been deceived by wolves in sheep’s clothing. Then they don’t give at all and yet the Word instructs us to give and to specifically give to the ministries that feed us the pure Word (Galatians 6:6; 1 Timothy 5:17-18).

The lost will never supply, support God’s work. And that’s because they are not of God and that the LORD has left that opportunity for His own people – to lay up treasure in glory which He instructed us to do (Matthew 6:19-21).

God’s people are divinely called and are to be allowed and granted the blessed opportunity to give to HIS work—not forcefully coerced but given opportunity (2 Corinthians 9:7). This is clear in Scripture. When we give, we thereby learn to trust Him who replenishes our supply as He so often promised to do (Proverbs 3:9-10; 2 Corinthians 9:6-11, etc.). It would be wrong to disallow God’s people from giving actually. Moses did not stop God’s people from giving until there was so much given by God’s people that there was nowhere else to contain it! He had to tell them to stop bringing their things to the work of the LORD because they had nowhere else to store it—there was too much of it (Exodus 35). To tell people not to give to God’s work(ers) would mean he forbade them from doing what the LORD told His people to do from the beginning—give. The Levites were one of the twelve tribes of Israel set forth to continually worship and serve the LORD and His people, and Paul, Christ’s apostle, draws from this very truth/fact in 1 Corinthians 9 below.

God provides, yes, and His stated desire to supply, at least in part, is through His body—and that is so that they partake of the blessings both now and eternally (Galatians 6:6; 1 Corinthians 9:1-14; 1 Timothy 5:17-18). A proper and more thorough view of God’s kingdom reveals that to shut off the opportunity of giving and forbid His children from giving, stifles blessings.

When your reaction to evil produces more evil (causes you to trample on the clear contents of God’s Word, to pervert it), you know you fit what Paul calls men of corrupt minds (1 Timothy 6). While over reacting you perfect what Satan and his wolves perverted, you also are guilty of teaching against the LORD you falsely claim to serve and thereby bear false witness against the Almighty. “Let God be true and every man a liar” (Romans 3:4). You have joined the ranks of those you condemn in that you too have “limited the holy one of Israel” while denying His truth, as you pretend to defend the faith (Psalms 78:41).

“For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17

“Jeremiah 3:15: ‘And I will give you pastors according to mine heart, which shall feed you knowledge and understanding.’ These are pastors who live according to God’s word and understand the very heart of God, which is His Word (Psalm 33:11). We have very few of these in this late hour! Most are too consumed with self.” Karen Cochran

To falsely claim that “No true man of God accepts love offerings to do God’s work” would be to say that Jesus and Paul were not godly, but rather ungodly. Both the ministry of Jesus and His apostles and Christ’s apostle Paul received the love offerings given by the cheerful giver saints.

If God’s people aren’t supposed to give to God’s work and if His ministers are not to receive and use those offerings to do God’s work, please explain the following ….

  1. Why did Jesus and the apostles, in their ministry, have a treasurer and receive the love offerings of the people? (John 12:6; 13:29).
  2. Why did the 11 tribes of Israel supply, give to support the Levitical tribe? (Numbers 18:21)
  3. Why did Paul receive supply from the brethren from Macedonia and from Epaphroditus? (2 Corinthians 11:9; Philippians 2:30)

If you believe it’s evil for men doing God’s work to be funded by the body of Christ ….Your ill-advised inner embattlement that consumes you doesn’t change the very Word of God. You have over reacted and dismissed the very Word of the God you claim to serve. This puts you in the same camp as those you condemn. Isn’t it time for you to step back and get into the place of repentance before a holy God? That way you will cease perverting the right ways, the Word of God – trampling its contents out of the imbalance.

“Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you. 13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.” Hosea 10:12-13

“He that answereth a matter before he heareth it, it is folly and shame unto him.” Proverbs 18:13

Tithing? No. Levitical Priesthood Pattern brought into light by the apostle Paul? Yes.

It seems some are basing things on the wolves’ exploitation of the people and putting their weight there more than on the Scriptures which are clear concerning the compensation of certain elders, such as in 1 Corinthians 9 and 1 Timothy 5:17-18, etc. The Levites also. No the New Testament doesn’t teach tithing. No I am not trying to get anyone’s money, yet this ministry outreach accepts any cheerful giving from Christ’s saints…. which helps allow many to be reached with God’s Word.

Some novices on this thread seem to be making presumptuous conclusions of those who simply seek to stand on top of the whole counsel of Scripture on this topic. We must never abandon truth, God’s doctrine, due to others abusing it. Never abandon to abuse as it’s been put. We never throw out any part of the Word due to the abuse of it by others (Psalms 119:104, 128; 2 Corinthians 2:17).

A common misapplication of Scripture happens when people say “Freely ye have RECEIVED, freely GIVE.” (Matthew 10:8)

Watch closely what they quote – “Freely ye have RECEIVED, freely GIVE.” (Matthew 10:8) How are the men, the elders whom GOD has prepared and called out to serve HIM going to “GIVE” unless they are receiving? Some are misusing this verse. In the context of Matthew 10, the apostles had RECEIVED the Word, the Gospel from Christ and therefore were to GIVE it to others freely. That’s what ministry is and this is spoken in context of Jesus sending forth His disciples to minister. This in no way negates that God’s people are to be givers as they obey His command to lay up treasure in Heaven, to work so they “have to give”, but supporting His work – the going forth of His Word to feed, nourish, and equip Christ’s saints (Matthew 6:19-21; Ephesians 4:28). “How dwelleth the love of God in” those who don’t give? And where else to give but to poor Christians and the elders and work of Christ?

“But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” 1 John 3:17

Are God’s people not instructed to fund those who feed them God’s Word? Yes. (Galatians 6:6)

How nonsensical for God to send forth men to be used of Him without the plan in place to provide for them. (1 Corinthians 9:1-14)

How nonsensical for the LORD to instruct His saints to give, to lay up treasure in Heaven and not waste it on earth, without the plan in place for where they are to give? (Matthew 6:19-21)

Some make the common novice mistake of concluding that God’s Word should be disobeyed, His true elders should not be funded but rather starved out, all because his enemy, Satan, has used false prophets to make merchandise of many (2 Peter 2:1-3).

What Does the Bible Say about the Compensation of Christ’s True Ministers? Is this topic addressed in God’s Word? If so, what does it say?

Compensation for true ministers is the stated ordained will of God (1 Timothy 5:17-18; 1 Corinthians 9:1-14)… problem is not pay but rather the hirelings who are getting paid…. to mislead!

“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” – 1 Timothy 5:17-18

Reading these 2 verses together makes it clear that “double honour” includes financial compensation. Otherwise the command of v. 18 is being violated—when called out elders are labouring in the Word and doctrine are being muzzled. Seems this could not be more clearly stated than the Holy Ghost through Paul penned it.

“Double honour” is to be given to divinely called-out elders “especially they who labour in the word and doctrine” (1 Timothy 5:17-18).

“Even so hath the Lord ordained that they which preach the gospel should live of the gospel”

“Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” – 1 Corinthians 9:13-14

Recently one man attempted to reduce “double honour” to mere respect until shown the never verse, verse 18. He blocked me instead of amending his ways to believe the contents, the Word of Holy Writ.

“Double Honour”

“And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.” Luke 10:7

What does the Bible tell us concerning those who minister the Gospel?

“Let the elders that rule well be counted worthy of double honour (sufficient of generous financial reward), especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” 1 Timothy 5:17-18

“Double honour” specifically means twice the average pay of the present economy. In general that means that God wants those He calls out into ministry to be well taken care of. And, that’s the responsibility of those who are fed by that ministry.

“Elders (5:17-25) 5:17 The rest of this chapter deals with elders. First of all, Paul lays down the rule that elders who rule well should be counted worthy of double honor. Rule might be translated ‘take the lead.’ It is not a question of control, but of example, such elders are worthy of double honor. Honor might mean respect, but it also includes the idea of financial reimbursement (Matt. 15:6). Double honor includes both ideas. First of all, he is worthy of respect from God’s people because of his work, but also, if his time is devoted to this work fully, he is also worthy of financial help. Those who labor in the word and doctrine are probably the ones who spend so much time in preaching and teaching that they are not able to carry on regular employment.

5:18 Two scriptures are introduced here to prove the statement that the elder is worthy of recompense. The first is Deuteronomy 25:4, and the second is taken from Luke 10:7. … These scriptures teach that an ox which is used in the harvesting process should not be deprived of a share of the grain. Also, a laborer is entitled to a portion of the fruit of his labor. So it is with elders. In spite of the fact that their work not be be physical, yet they are worthy of the support of God’s people.” William MacDonald, Believer’s Bible Commentary, pp. 2096-297

Let’s address a very important, core issue: Do you believe that you are worthy of the money you are paid to do the work you do for a living? Do you believe in your heart, that those who do the work of the ministry are worthy to receive financial blessings from doing this all-important work? If you don’t, may I suggest that there may be a poverty curse on your life that needs to be broken (Deuteronomy 26,28). At the very least, there could be a lack of what the LORD has stated about this.

Many of the servants of the LORD are suffering at the hands of those who have the opportunity to give to the work of the ministry and haven’t. Beloved, let’s turn things around for those who bring us the Word and do the most important work in the earth.

When we truly begin to aggrandize divine truth, we will then begin supporting only those who truly preach all of it (full-counsel) fearlessly and cease from funding the ministries of false prophets who allow most of their ministry revenues to be absorbed on things other than that which is at the core of importance in the divine economy, like the true building up of the saints – getting them into the Word for themselves, and winning lost souls.

Concerning the work and workers of God’s kingdom, the Bible instructs us in Ezra 6:8 – “forthwith expenses be given unto these men, that they be not hindered” – that is, that God’s Gospel laborers be not hindered in carrying out His work.

The reason all of God’s people are to give to His authentic work is “that they (Christ’s workers) be not hindered” (Ezra 6:8).

It’s quite alarming how some have a death grip on their earthly riches and so come running to defend their refusal to give to the LORD, to HIS work.

“All things come of thee, and of thine own have we given thee.” 1 Chronicles 29:14

May our LORD bless each of us to be cultivated in a heart filled with sincere and true worship and thanksgiving to Him.

“Freely ye have received, freely give.” Matthew 10:8

We should understand that we have freely received the salvation of our God in Christ and that those who don’t give out of the mercy, forgiveness, love, supply that He has given us, are not in God’s will. Out of what God gives us we give out and this clearly proves we have given ourselves to the LORD. We are not still serving the false god of self and therefore mammon (Matthew 6:19-24). When Jesus spoke of giving and it will given back to us, He’s speaking of all these things and not just giving out of the monies God has prospered us with (Luke 6:38).

These darkened souls seem to attempt to reduce giving to merely giving out the Gospel that we received. The Bible says there’s much more to the stewardship of the LORD’s resources (Matthew 25).

RECEIVING and GIVING in God’s Word expands far being saved and giving others the Word.

Every disciple is to give his life to the LORD as Jesus came and gave His life freely to saved us (Luke 14:33; 17:33; 19:27; John 12:23-25, etc.). BUT first that life, eternal life, is to RECEIVE from Christ and we give it back to Him.

There is no giving until we have received of the hand of God.

“ALL THINGS COME of THEE and of thine own have we given thee.” 1 Chronicles 29:14

Have we really given our lives to Christ who gave all if we don’t have a giving heart and hand?

There are seriously some people who HATE giving. They blame their refusal to be generous givers on the many false prophets who have made merchandise of them and many others. Also, they are greed driven hoarders who don’t want anyone suggesting that they should be cheerful, generous givers.

“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18  That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19  Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19

Read that passage again and note that there is no “foundation against the time to come (eternal judgment),” no laying “hold on eternal life” if one doesn’t have saving faith, whereby he would otherwise be a giver. And everyone has something to give—just as the widow with the 2 mites (Mark 12:41-44). She gave all she had and Jesus honored it and yet did not honor those who gave a token tip, small percentages of what they possessed.

Every saint is to give of his substance, as he has received of God, so he is to give with a cheerful heart (Matthew 10:8; 2 Corinthians 9:6-11; Ephesians 4:28, etc.).

It seems that the hoarding covetous, greed driven among us are possessed with deep hatred at the idea of giving. Their earthly gold is their god and they have rejected Christ (Matthew 6:21-24; Philippians 3:18-19). They have a deep and dark issue. Luke 12 and 16.

“For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” Ephesians 5:5

“(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19  Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)” Philippians 3:18-19

The following scathing rebuke was sent to a woman who denies that God has a plan in place to compensate the men, the elders He has prepared and called out to “labour in the word and doctrine.”

“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18  For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” 1 Timothy 5:17-18

God’s people are instructed to fund those who feed them God’s Word (Galatians 6:6).

You have no biblical clue on this topic. It’s obvious from such a false statement.

Have you ever read, studied 1 Corinthians 9?

You’ve placed your personal issues above the Word of God which He has magnified above His own holy name and are in need of repentance (Psalms 138:2).

Were the Levites compensated? Yes.

So you like that the men who are prepared and ordained and sent out by God, to do the infinitely most important and only eternal work in the earth starve, and their families as well? Repent now.

Not one thing they state in arguing against Christ’s ministers being compensated undoes, negates the following Bible truth, facts:

1 Corinthians 9

Paul Surrenders His Rights

1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

3 Mine answer to them that do examine me is this,

4 Have we not power to eat and to drink?

5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

6 Or I only and Barnabas, have not we power to forbear working?

7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

8 Say I these things as a man? or saith not the law the same also?

9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

Many are biblically illiterate on this topic and yet argue in their ignorance (Proverbs 18:13). Note that they will say things like:

“Paul worked and said for them to follow his example. We are NOT in the Old Testament.”

Paul specifically refers in the New Testament to the Old Testament divine pattern of God-called elders who wait upon and serve the LORD and His people to be compensated—for doing the most important and only eternal work in the earth. Paul ties together and builds on his argument by drawing from the divine pattern as it was with Levites, the Levitical priesthood.

“Say I these things as a man? or SAITH NOT THE LAW THE SAME ALSO?” 1 Corinthians 9:8

“Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14  Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” 1 Corinthians 9:13-14

“9:13 Paul next introduces the argument from the support of those who served in the Jewish temple. Those who had official duties in connection with the temple service were supported from the income the temple received. In this sense they lived off the things of the temple. Also, the priests themselves who served at the altar were given a certain portion of the offerings that were brought to the altar. In other words, both the Levites, who had the ordinary duties around the temple, and the priests, to whom were entrusted the more sacred duties, were alike supported for their service.” Believer’s Bible Commentary

Under the Old Covenant, the giving of the people went to the ordained set-apart full time ministers, servants of the LORD—the Levites, the Levitical priesthood. Paul brings that pattern into New Testament giving, supplying for the work of the LORD.

“And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.” Numbers 18:21 

Clearly in his discourse on the compensation of God-called ministers, Paul is referring to this provision the LORD made for His servants under the Old Covenant in the middle of declaring and arguing that such is to be so under the New Covenant, in this time of the Church.

“Say I these things as a man? or SAITH NOT THE LAW THE SAME ALSO? … 13  Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14  Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” 1 Corinthians 9:8, 13-14

It is quite an indictment some dare level against God to say that He had, has a plan to call out and use His elders to feed and equip His blood bought flock and somehow has no plans, no provisions to provide for them. Nonsense. The LORD is the One who declared that “the labourer is worthy of his hire” (Luke 10:7). Oh and He needed not nor asked for the puny permission of any mere sinner, man.

There was no money in the New Testament Scriptures collected to build a separate “church” building. The money went to the believers in need (the poor), elders teaching sound doctrine, etc. (Acts 2:44-45; 4:32-35; Romans 15:26; 1 Timothy 5:17-18; 1 Corinthians 9:1-14, etc.). Also, we discussed that the highest paid elders are to be “they who labour in the word and doctrine” (1 Timothy 5:17-18). They are a type of New Testament full time servants of the LORD and His people—such as were the Levites, the Levitical priesthood under the Old Testament who were set apart to seek God and serve His people.

“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” 1 Timothy 5:17-18

It’s interesting that you are not arguing that plumbers, accountants, attorneys, teachers, etc., should not be compensated for their work. Wow. That’s the spirit of antichrist in you, make no mistake.

Your thinking is very convoluted at best, speaking of things being twisted. The King James Bible is the pure preserved Word of God (Psalms 12:6-7). Paul established as did Jesus that the workman of the Gospel is worthy of his hire. This is irrefutable. The way the individual works out his own salvation with fear and trembling is between him and God (Philippians2:12-13).

Clearing Up the Confusion

The lengths some go to in order to dismiss their clear teaching of Scripture is telling, revealing their are antichrists who are speaking against the Word of God. Notice these same people who want God’s pastoral oxen starved out, removed from their posts have never argued that plumbers, accountants, teachers, and doctors, etc. should provide their own way, to refuse to be paid for what they do. Yet what those laborers do is a temporal work, an infinitely inferior work compared to those God calls out to do the most important and only eternal work transpiring in the earth. Repent now.

The abuse of some, of wolves, in no way negates the LORD’s plain teaching that His workers are to be compensated.

“The labourer is worthy of his hire.” Luke 10:7

God’s pattern of the Levites continues:

“Say I these things as a man? or SAITH NOT THE LAW THE SAME ALSO?” 1 Corinthians 9:8

Paul uses the illustration of how the military are worthy of their hire—to be compensated for carrying out their duties to provide protection for a nation.

“Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?” 1 Corinthians 9:7

“Who goeth a warfare any time at his own charges?” In other words WHO within the military comes home from war and has to pay the bill he incurred by defending our nation? Does the USA give a bill to its military when they return from war? Such would be ludicrous and yet you foolishly suggest that men called to the infinitely most important warfare for the souls of men should be forced to fund their own way? God plainly disagrees.

To continue to make his point Paul then argues: “Who planteth a vineyard, and eateth not of the fruit thereof?” Yet you argue that those who plant gardens should refrain from eating of the fruits of that garden? And those who feed their flocks should not be able to drink of the milk of that flock.

Greedy, hoarding counterfeits hate the instruction to give. They have a death grip on their temporal trinkets and rusted gold which will be their eternal undoing (Luke 12, 16). Eternal damnation awaits (Ephesians 5:5).

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Abiding

It’s not all Going to be Pretty [podcast]


“Thou therefore endure hardness, as a good soldier of Jesus Christ.” 2 Timothy 2:3

One of Paul’s resumes of the sufferings he endured as an apostle of Jesus Christ.

2 Corinthians 6:3-10

“3 Giving no offence in any thing, that the ministry be not blamed:

4  But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

5  In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

6  By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

7  By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

8  By honour and dishonour, by evil report and good report: as deceivers, and yet true;

9  As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

10  As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.”

You are His. Cling to Him. The LORD Jesus is going to bring you through, not matter what you face (Deuteronomy 13:4).

“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2  When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.” Isaiah 43:1-2

“Hated”

“And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” Matthew 10:22

“Ye shall Laugh”

“And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21  Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22  Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.” Luke 6:20-22

“Through  much Tribulation”

“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22

Eternity with Christ, “with Joy”

“For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.” Isaiah 55:12

“To Make them White”

“And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 33  And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. 34  Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. 35  And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.” Daniel 11:32-35

“Made white … the wise shall understand”

“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” Daniel 12:10

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Articles

7 Sayings of Jesus on the Cross [podcast]


What Final Statements Did Jesus Make on the Cross and What Did They Mean?

Our LORD Jesus Christ said 7 things while as He was offering His body and precious, sinless blood to buy us back to God. He was suffering for the sins of mankind and for no sin of His own (2 Corinthians 5:21; Hebrews 7:26; 1 Peter 3:18). He was shedding His blood to Re-deem (buy us back) and that’s what Jesus did for “the whole world” when He died on the cross, was buried, and raised again from the dead (1 Corinthians 15:1-4; 1 John 2:2). Do you know Him?

1. “My God, My God, Why hast thou forsaken me” (Matt. 27:46; Mk. 15:34; Ps. 22:1).

This concerned those who hung Him on the cross and how He became the sin bearer, the sin sacrifice and how the Father could not look on sin, so temporarily turned His head. Jesus was forsaken so that we might be forgiven (Isaiah 53).

Application to us: Job 19:6-10; Psalms 139:8; 2 Corinthians 12:7-12; Hebrews 13:5-6

2. “Father, forgive them; for they know not what they do” (Lk. 23:34).

He asked the Father to forgive them – a token of what His shed blood would pay for and facilitate – forgiveness of sin for all who come to Him on His terms to be saved. The sacrificial death of the Son of God satisfied the claims of the Father’s justice to justify mankind (Isaiah 53:11).

Application to us: As God forgave us due to Christ’s perfect sacrifice, He mandates, without exception, that we freely forgive all others, from our hearts. Matthew 5:44; 18:21-35; Mark 11:25-26; Ezekiel 36:24-26; Ephesians 4:32; Colossians 3:12-14

3. “Verily, I say unto thee, To day shalt thou be with me in paradise” (Lk. 23:43).

This promise of forgiveness and eternal comfort given to the thief who believed on Christ in his final moments is the same promise for all who come to Him and are saved (John 6:47).

Application to us: Immediate glory, comfort, and bliss with our LORD at the moment of death. Luke 16:19-31; 2 Corinthians 5:6-8; Philippians 1:21-23; 1 Corinthians 2:9; Revelation 21:4; Luke 21:28

4. “Father, into thy hands I commend my spirit” (Lk. 23:46).

Jesus closes with the prophetic words of Psalm 31:5, speaking to the Father. We see His complete trust in the Father (John 5:30, etc.). Jesus entered death in the same way He lived each day of His life on earth, offering up His life as the perfect sacrifice and placing Himself into the Father’s hands (Luke 22:42).

Application to us: This is a great prayer! Stephen emulated his Savior when being stoned to death for Christ (Acts 7:51-60). “Commend” means to submit. Personally I find these words, while in prayer, rolling off my lips – submitting afresh, daily, and asking the LORD to take full control.

5. “Woman, behold thy son … Behold thy mother” (Jn. 19:26-27).

Jesus, looking down from the cross, was still filled with the concerns of a son for the earthly needs of his mother. None of his half brothers or sisters were there to care for her, so He gave this task to the apostle John (Mark 6:3). Here we see Christ’s humanity.

Application to us:  We must take care of earthly responsibilities according to the counsel of the written Word of our God (Psalms 119; 2 Timothy 3:16-17).

6. “I thirst” (Jn. 19:28)

Jesus refused the initial drink of vinegar, gall, and myrrh offered to alleviate his suffering (Matthew 27:34 and Mark 15:23). But here, several hours later, we see Jesus fulfilling the messianic prophecy found in Psalm 69:21. By saying He was thirsty, Jesus prompted the Roman guards to give Him vinegar, which was customary at a crucifixion, thereby fulfilling the prophecy which showed that everything was happening according to God’s plan.

Application to us: We must endure hardness, bitter sufferings and seasons (Acts 14:22; 2 Timothy 2:3; James 1:2-4, 12, etc.).

7. “It is finished” (Jn. 19:30).

This means “paid in full.” The sin debt for all was fully satisfied in the sacrifice of our LORD Jesus Christ, the ultimate price was paid to satisfy the claims of the Father’s justice to redeem fallen mankind (Isaiah 53:11). He is “the Lamb of God, which taketh away the sin of the world” (John 1:29).

Application to us: Jesus accomplished our salvation single handedly, satisfying the claims of divine justice to redeem fallen mankind. He died to abolish law-keeping for righteousness and so we must “walk by faith and not by sight.” (2 Corinthians 5:7; Romans 10:4; Colossians 2:14-19; Hebrews, etc.) Read Romans 3-5; Galatians.

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Abiding

Counting the Cost – Following Jesus to the End of Your Life [podcast]


The Cost of Discipleship

“But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” Acts 20:24

Those who count the cost refuse to count their own life dear to themselves and this is the only way not to be derailed, to finish our course, enduring to the end.

“And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” Revelation 12:11

Those who balk at and ignore that Jesus says you MUST “endure to the end” to be “saved” into eternal glory, simply do not love Him (Matthew 10:22; 24:13, etc.). Jesus is not worth their life. They were worth His life which He gave for them on the cross, yet the Son of God is not worth giving up their own life in this fleeting world. Counterfeits. These are the frauds who hide behind the eternal security sham.

“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33  

EARTHLY FAMILY DOES NOT COME FIRST – THE LORD DOES

By divine design, there’s an order of priority in the Ten Commandments. Here’s the first of the ten:

“Thou shalt have no other gods before me.” Exodus 20:3

And the fifth:

“Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” Exodus 20:12

Honoring God supersedes even the love we have for our husband/wife.

“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-39

Jesus knew that if we don’t love Him supremely, we will allow other relationships to interfere and circumvent our relationship with Him.

If we don’t hate those other relationships compared to our love for Him, our decisions will be affected, will be to please them and not Him. When we love the LORD supremely, His will takes precedence, priority over all others.

“If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” Luke 14:26 

We must love the LORD so much that our love for others is near to being hate in comparison. If we don’t love God supremely, others will without exception, drag us downward and away from Him.

Of this passage in Luke 14, FB Meyer wrote:

“Our love must be greater than the ties of family affection, Luk_14:26; must be greater than our love for our own way, which must be nailed to the Cross, Luk_14:27; must be greater than our love of possessions and property, Luk_14:33. Christ has done more than any other teacher to cement the relationships of human love, but He always asks that they should be subordinated to the claims of God. Oh, for the love that Paul had! See Php_3:8.”

“What a comfort it is to realize that God counted the cost before He set about the task of redemption, whether of a world or of us as individuals. He knew all that it would cost, and surely He did not begin what He cannot complete!”

In Matthew 10, after speaking of the essential of enduring to the end (v22), Jesus gives warning concerning those things most likely to derail and prohibit our enduring to the end in His will.

“And a man’s foes shall be they of his own household. 37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” Matthew 10:36-37

Of this Adam Clarke wrote:

“He that loveth father or mother more than me – He whom we love the most is he whom we study most to please, and whose will and interests we prefer in all cases. If, in order to please a father or mother who are opposed to vital godliness, we abandon God’s ordinances and followers, we are unworthy of any thing but hell.”

Of Matthew 10:34-42, FB Meyer writes profoundly:

“RECEIVING CHRIST’S REPRESENTATIVES

In Jesus Christ we acquire a new affinity, stronger than that of family ties. When we enter into the family of God we belong to all His children. They are our brethren and sisters in the most intimate sense. See Mat_12:48-50. The new love that floods our nature does not make us less but more tender and sympathetic toward our own kith and kin; but if we are compelled to choose, then we must stand with the children of God, though it should rend us from the old happy family life in which we were nurtured.

As to the closing paragraph, may we not illustrate it thus? When the widow who sustained Elijah at Zarephath entered Paradise, she found herself standing amid the great prophets of Israel. When she asked the attendant angel whether there was not some mistake, he replied, ‘Certainly not. In treating the prophet as you did, you proved yourself to be of the same spirit and temper as he; and it is but right that you should share in the prophet’s reward.’”

To those who are entangled with earthly family, namely unbelievers who are not repenting, it would be spiritually beneficial to get free, to cease your dependence on them and to sever the soul ties and cease basing your emotional well-being on them and how they view you and your decisions. Lay the axe to the root as you denounce false obligation to them. “Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God” (Luke 9:60). Read Matthew 10.

You are no longer your own. You are bought with the price of Christ’s blood (1 Corinthians 6:19-20). You now and forever are a part, a member of the eternal family of Jesus Christ (Ephesians 3:14-15).

“For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole FAMILY in heaven and earth is named,” Ephesians 3:14-15

Jesus Addressed the Excuses

Jesus addresses excuses, diversions concerning obeying Him, asserting our highest priority – the LORD, not family. The point becomes even clearer – that we are to be captive to the LORD, our “first love,” supremely, and not family (Revelation 2:4-5).

“And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father (wait till parents die). 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:59-62 

Jesus further establishes that He is to be supreme in our lives and those who are His – not natural familial bonds. The body of Christ, its members, are our eternal family.

“And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.” Luke 11:27-28 

The harshest of biblical truth is the delicacy, the delight of the true disciple of Jesus. He runs to all of it and never from any of it. He embraces the cross, never evading it. He delights in the sword of the Spirit that cuts to the core and carves the image of Christ into his life – into the fabric, the innermost core of who he is in Christ! Christ and Christ alone is his sole identity and he counts not his own life in this world dear unto himself so that he is able to finish his course with great joy – hearing from His Savior the sweetest of all words “Well done, thou good and faithful servant … enter thou into the joy of thy lord” (Matthew 25:21; Acts 20:24; Romans 8:29; Galatians 2:20; 6:14; 2 Timothy 2:3).

Militancy is essential in our abiding relationship with Christ (Matthew 11:12). Heartfelt love also.

So many today who claim Christ view salvation as something they did in the past and not a present relationship with Christ on His stated terms (John 15; Titus 1:16).

Jesus commands His very own to “endure unto the end” to be “saved,” and unless one becomes deliberate, absolute, militant, he will not make it “unto the end” with Christ (Matthew 10:22; 24:13; Mark 9:43-49; 2 Timothy 2:3, etc.).

“And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30 Saying, This man began to build, and was not able to finish. 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage (a messenger to negotiate peace), and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:25-33 

“Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.” 2 Timothy 3:5-7

Striving Lawfully – That is, According to the Rules, the Terms

Denouncing the crippling, corrupting comforts of Laodicea. Grasping for the obedient love of Philadelphia (Revelation 3:7-22).

“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5 

May God bless each of His people to “endure hardness” as good soldiers of Jesus Christ (2 Timothy 2:3). Take note that “there is no respect of persons with God” (Romans 2:11). The LORD made His servant Jeremiah obey Him on His terms. God never bends or modifies, bends the rules (2 Timothy 2:5). We must not deceive ourselves and must “strive lawfully” which means according to HIS terms, not our own or any other.

“And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:5

“Be Not Weary in Well Doing”

“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9

SATAN tempting you to give up? Who wins if you do? Where shall you turn? Turning away from God means we are without Him in our life and trials, right? The LORD, who is your Potter, has a plan. He will absolutely bring you through the floods of water and fire! (Isaiah 43:1-2; Jeremiah 18:1-6) After saving us, God has to bring us to an end of ourselves and that happens through “much tribulation” (Acts 14:22; 2 Corinthians 4; 12:7-12, etc.). Read 2 Corinthians 4. When Jesus had fed the flesh of the multitudes, they turned and walked away from the Savior. But…

“Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.” John 6:67-68

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Discipleship | Enduring to the End | Abiding | The Blessing of Suffering

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