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F.B. Meyer

Philippians 2:1-11
FOLLOWING HIS EXAMPLE OF SELF-SURRENDER

In all Scripture-indeed, in all literature-there is no passage which combines such extraordinary extremes as this. The Apostle opens the golden compasses of his faith, placing one jeweled point on the throne of divine glory and the other at the edge of the pit, where the Cross stood; and then he asks us to measure the vast descent of the Son of God as He came down to help us. Mark the seven steps: He was in the form of God, that is, as much God as He was afterward a servant; being in the form of God… took the form of a servant. He was certainly the latter and equally so the former. He did not grasp at equality with God, for it was already His. He emptied Himself, that is, refused to avail Himself of the use of His divine attributes, that He might teach the meaning of absolute dependence on the Father. He obeyed as a servant the laws which had their source in Himself. He became man-a humble man, a dying man, a crucified man. He lay in the grave. But the meaning of His descent was that of His ascent, and to all His illustrious names is now added that of Jesus-Savior. This must be our model. This mind must be in us. In proportion as we become humbled and crucified, we, in our small measure, shall attain the power of blessing and saving men.

Christ’s Example of Humility

Philippians 2:1-11

1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 
Php 2:2  Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 
Php 2:3  Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 
Php 2:4  Look not every man on his own things, but every man also on the things of others. 
Php 2:5  Let this mind be in you, which was also in Christ Jesus: 
Php 2:6  Who, being in the form of God, thought it not robbery to be equal with God: 
Php 2:7  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 
Php 2:8  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 
Php 2:9  Wherefore God also hath highly exalted him, and given him a name which is above every name: 
Php 2:10  That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 
Php 2:11  And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 

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Articles

Laboring Fervently for Christ’s Body [podcast]


“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13  For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Colossians 4:12-13

One source notes:

“Epaphras’ prayer is a powerful New Testament model of intercession found in Colossians 4:12. As the founder of the church in Colossae, Epaphras is described by the Apostle Paul as “wrestling” or “laboring earnestly” in prayer so that his congregation would stand mature, firm, and fully assured in the will of God.”

Jesus Heals the Paralytic Man who was Dropped Down to Him from the Roof

Mark 2

“1 And again he entered into Capernaum after some days; and it was noised that he was in the house. 

2  And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 

3  And they come unto him, bringing one sick of the palsy, which was borne of four. 

4  And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 

5  When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 

6  But there were certain of the scribes sitting there, and reasoning in their hearts, 

7  Why doth this man thus speak blasphemies? who can forgive sins but God only? 

8  And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 

9  Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 

10  But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 

11  I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 

12  And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Mark 2:1-12

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Abiding

Abiding Under the Shadow of the Almighty [podcast]


Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart:  Jeremiah 15:15-16

Dwelling “in the secret place of the most High”

“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2  I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Psalms 91:1-2

“In the secret place of the Most High – Spoken probably in reference to the Holy of holies. He who enters legitimately there shall be covered with the cloud of God’s glory – the protection of the all-sufficient God. This was the privilege of the high priest only, under the law: but under the new covenant all believers in Christ have boldness to enter into the holiest by the blood of Jesus; and those who thus enter are safe from every evil.” Adam Clarke

“[Psalms] 91:1, 2 Jesus is the One who in a preeminent way dwelt in the secret place of the Most High, and abode under the shadow of the Almighty. There never was a life like His. He lived in absolute, unbroken fellowship with God, His Father. He never acted in self-will but did only those things that the Father directed. Though He was perfect God, He was also perfect Man, and He lived His life on earth in utter and complete dependence on God. Without equivocation He could look up and say, “My refuge and my fortress, my God, in Him I will trust.” Believer’s Bible Commentary

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Abiding

The Warnings of the Book of Jude [podcast]

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