From “Answers To Your Bible Version Questions” by David W. Daniels
Question: Gehenna is not hell, is it? It was a valley where outcasts, thieves and infected people where thrown when they died. The Bible refers to “Gehenna” as the place of death and pain. The word “hell”, as you so often use, where eternal pain and fire awaits is actually “Gehenna”. If you have read a bible written before 1400, you will notice a very important thing: “HELL” is missing. Instead it says “Gehenna”. There is no fire breathing eternal pain demon hell!! In fact YOU are committing a sin here. Telling people, or lying to people about hell, when you should know about “Gehenna”. There is no hell. Only the valley of “Gehenna”. A graveyard!!
Answer: The word “Gehenna” is properly translated “hell” in the King James Bible. And actually, except for three known Bibles1, every Bible says “hell,” not the untranslated word “Gehenna”.
What does “Gehenna” mean?
“Gehenna” originally referred to the Valley of Hinnom by Jerusalem. It was the place of horrible idolatry. So when the Hebrews finally came back to Jerusalem after 70 years of Babylonian Captivity (about 605-535/6 BC), they resolved never to use the Valley of Hinnom for idolatry again. Instead, they burned their trash there, and it became a burning valley of waste.
But we know that Jesus and the apostles didn’t mean to refer to a garbage dump. Here’s why. There are certain statements in the Bible that tell us clearly about “Gehenna”, translated “hell” in the King James Bible. Notice these verses.
Both body and soul are destroyed there
“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28). No power on earth can destroy a soul. The soul is a part of a person that exists beyond physical death (Revelation 20:4). “Gehenna” has to be a place to destroy both the body and the soul.
A person goes there after death
“And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luke 12:4-5). It is no threat to throw a dead body into a grave, a junkyard or a furnace. But God has power to cast a person, whose body is dead, into “Gehenna.” There is only one reason to fear the person that can throw you into Gehenna: you must be aware that you are cast there. So Gehenna is hell, the place where the unrighteous dead are cast.
Its fire shall never be quenched
“And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:” (Mark 9:43, 45). “Gehenna” is said to be a “fire that shall never be quenched”. The earth and the works therein shall all be burned up (2 Peter 3:10), but they will be replaced with a new earth wherein righteousness dwells (2 Peter 3:13; Revelation 21:1). So “Gehenna” could not mean an earthly place, since all fires shall be quenched on earth. But hell’s fire shall never be quenched. It is clear: Gehenna is hell, not a trash dump.
Even though the word “Gehenna” comes from the Valley of Hinnom, simply rendering it as “garbage dump” or “valley of waste disposal” or “burning garbage” could not be an accurate translations, because that’s not what Jesus and the apostles meant when they used the word. It meant “the place where people go when they die.” That’s what we mean when we say “hell”.
You wrote:
“If you have read a bible written before 1400. You will notice a very important thing, HELL is missing. Instead it says Gehenna.”
You mentioned Bibles before 1400. The only known Bible in English from before then is the Wycliffe Bible of 1380. Does it use “hell” or “Gehenna”? Let’s find out!
The term “Gehenna” is found in Greek in these verses of the Bible:
Matthew 5:22,29-30; 10:28; 18:9; 23:15,33; Mark 9:43,45,47; Lu 12:5; Jas 3:6
Here they are in the Wycliffe version:
Matthew 5:22 But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.
Matthew 5:29-30 That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle.
Matthew 10:28 And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.
Matthew 18:9 And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.
Matthew 23:15 Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben.
Matthew 23:33 Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle?
Mark 9:43 (9:42) And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,
Mark 9:45 (9:44) And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in helle of fier, that neuer schal be quenchid,
Mark 9:47 (9:46) That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,
Luke 12:5 But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.
James 3:6 And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.
So you see that “Gehenna” is not the term used in English at all! Not until Young’s Literal Translation in the late 1800s, followed by the Catholic New American Bible of 1970 was the untranslated “Gehenna” put in. Look at foreign translations. The Spanish Reina-Valera of 1602-1989 rightly says “el infierno” and the Portuguese Corrigida Fiel says “do inferno”, both of which mean “Hell” as we in English use the term. “Hell” is an understandable word. “Gehenna” is not.
And “hell” accurately translates the meaning of the word “Gehenna.” “Gehenna” is not a translation; it is just a transliteration (translating letters, but not meaning). We find that first in the perverted Roman Catholic Latin Vulgate (400s AD), which was forced on the people of Europe as the only legal Bible for over a thousand years. Not until the Reformation of the 1500s were God’s actual words translated into the language of the people. And every one of them was careful to translate “Gehenna” into an English word with the same meaning. All but two of the English Bibles, from at least 1380 onward (that’s all I’ve checked on this so far), translate “Gehenna” into the understandable word “hell.”2 That’s what a good Bible should do.
WHO NEEDS HELL?
“Hell” is an uncomfortable word. Everybody knows what it means. But new Bible versions, wherever possible, try to remove the word “hell” from the Scriptures and replace it with “sheol” or “gehenna” or “hades” or “Tartarus.” In doing so, they rob the Scriptures of the force of the word “hell.”
“Hades” has a big pagan meaning that is completely divorced from the Bible. “Sheol” is a Hebrew word without any meaning at all to an ordinary reader. Have you ever heard people say they don’t want to “go to gehenna?”
No. But people do say, “I don’t want to go to hell.” Many people’s salvation is based on that …they didn’t want to go to hell. They may not understand the love of God, but they understand clearly that they do not want to go to hell. The revival that happened under the ministry of Jonathan Edwards began with a sermon called “Sinners in the hands of an angry God.” His listeners felt themselves slipping out of their seats and their feet getting singed by the fires of hell when he preached, and revival broke out.
We need a Bible with a lot of hell in it. We need to know where we are not going. The whole purpose of evangelism is to save people from hell. We need a Bible that doesn’t try to sanitize it with a nicer sounding word that people don’t understand. That forceful warning word, “hell,” is found in the King James Bible.
I hope this has helped you understand the King James Bible a little more, and why it is the preserved words of God in English.
May God bless you as you read and understand His words.
Footnotes
- Specifically, the Roman Catholic Latin Vulgate (400s AD), Young’s Literal Translation (1862 & 1898) and the Roman Catholic New American Bible (1970-1991)
- This list includes the 1380 Wycliffe, the 1534 & 1535 Tyndale, the Cranmer (Great) Bible of 1539 & 1540, the Geneva Bibles of 1557, 1560 and 1599, the Bishop’s Bible of 1568 & 1602, even the Jesuit Rheims New Testament of 1582, and almost all Bibles from 1881 to the present. Except for Young’s Literal and the New American Bible, they all say “hell” (spelled “hel,” “helle” or “hell”), not “Gehenna”.
Is Hell Forever or Temporal? | More on Hell here
“Many shall be Purified, and made White, and Tried” Daniel 12:10 [podcast]
Apostasy
Billy Graham Promoted and Sent People to Go Join the Catholic Church

“One of the most troubling problems within the church today is the unwavering loyalty to a ‘christian’ personality rather than to Christ and His Word. The unwillingness to test every man’s teaching with God’s Word, coupled with a stubborn lack of discernment, produces fertile ground for deception to flourish.” Evangeline DiChristi
from Chick Publications
Billy Graham Still Sending Converts Back to the Pope
Billy Graham. We know that his messages are solid gospel. Few in or out of the Christian World have not heard of him. Since 1949 he has held the spotlight as the most prominent evangelist in Christendom. He has just finished his 416th crusade in Pasadena, California that drew over 300,000 people in four days. 13,000+ responded to his altar calls. Graham is now 86 years old and has one more crusade scheduled in New York City next year, health permitting.

The Pasadena crusade was on the anniversary of his first Los Angeles revival 55 years ago. It was after that meeting that Graham was “kissed by William Randolph Hearst” according to Dr Cathy Burns in her book, Billy Graham and His Friends. This meant that Hearst had decided to promote Graham’s ministry in his nationwide chain of newspapers.
Immediately, reporters and photographers were crawling all over the Graham meetings. Front page articles began to appear in the leading local papers wherever Graham held meetings. One reporter was assigned full time to travel with Graham’s team.
In 1991, Graham claimed that this sudden attention remained a mystery. Burns describes a more complex scenario. Regardless, the publicity propelled Graham into the national, if not international, limelight.
Jesus warned, “Woe unto you, when all men shall speak well of you.” Over the years, Graham became the friend of presidents and kings, a beloved “America’s Pastor.”
But the fame came with a price. In his book, Smokescreens, written in 1983, Jack Chick describes how Roman Catholic leaders viewed and used Graham as a key player in their ecumenical plans. As early as 1965, he was a guest speaker at Catholic Belmont Abbey College in North Carolina where he received an honorary doctor’s degree. A college official’s letter describes Graham’s address as “theologically sound” as may have been given by “any other Catholic preacher.” The letter further states, “I would state that he could bring Catholics and Protestants together in a healthy ecumenic spirit.” Graham was also speaking at several other Catholic colleges at that time.
This prediction was fully realized. In Smokescreens, Chick shows various illustrations. In 1971 Graham is shown meeting with Oakland, California, Catholic Bishop Floyd Begin who lauded Graham’s ministry. In 1972 he received a Franciscan Friars’ award for true ecumenism. In 1979 Graham praised the pope as a “moral and spiritual leader that believes in something.”
In 1981 he was closeted for almost two hours with Pope John Paul II. After the 1982 New England crusade, thousands of those who went forward for salvation were turned over to Catholic clergy for follow-up.
And this hasn’t changed. Before the Pasadena crusade this year, The Tidings, official newspaper for the Los Angeles diocese, reported that Cardinal Mahony had written to parish priests to encourage their members to attend the crusade.
Crusade officials bragged that they had “a marvelous agreement” with Graham to give all registration cards to the diocese, of the inquirers who identified themselves as Catholic. The object was to “reincorporate Catholic Crusade participants back into full sacramental life in the Catholic Church.” “This is ecumenicity at it finest,” said Alexei Smith, Ecumenical and Interreligious Officer for the archdiocese.
There is no doubt that hundreds of thousands have been swept into the kingdom during the Graham crusades. But how tragic that so many who responded to Graham’s call to salvation were then sent back to the spiritual bondage and pagan rituals of the pope’s prostitute church?
Jack Chick concludes the Smokescreens chapter: “Yes, beloved. Billy Graham, as much as I love him and hate to say it, I believe was cleverly used as a smokescreen and as a pied piper for the whore of Revelation.”
In Graham’s 1952 Pittsburgh crusade, the Pittsburgh Sun-Telegraph reported that Graham said:
“Many of the people who reach a decision for Christ at our meetings have joined the Catholic Church and we have received commendations from Catholic publications for the revived interest in their Church following our campaigns. This happened both in Boston and Washington. After all, one of our prime purposes is to help the churches in a community. If after we move on, the local (sic) churches do not feel the efforts of these meetings in increased membership and attendance, then our crusade would have to be considered a failure.” [Emphasis in the original.]
Did you notice that Graham was only interested in a church’s increased membership-but nothing was said about a person receiving Christ as his or her personal Lord and Savior. This is what is important-not church membership! Church membership could increase a 1000-fold but if people are not being saved, then all is in vain.
Graham also gave a boost to the Catholic Church (in 1952) when he added that he “hoped to hear Bishop Fulton J. Sheen at one of the masses at St. Paul’s Cathedral tomorrow. ” [Emphasis in the original.]
“In 1968, Graham was in a meeting in San Antonio, Texas. He said that the Roman Church had given ‘tremendous cooperation’ in areas where he had held crusades. He added, ‘A great part of our support today comes from Catholics. We never hold a crusade without priests and nuns being much in evidence in the audience.”
By 1973 nuns were singing in the choir at Graham’s crusades.
Continuing on with Graham’s ecumenical outlook, the June 10, 1966 issue of Time said that volunteers “will tactfully receive those stepping forward to make a decision for Christ, [and] steer them to the nearest church of their chosen denomination….”
In Poland in 1978, “Graham taught nuns and priests how to evangelize. A picture taken at the famous Polish Shrine of the Black Madonna shows Graham welcoming pilgrims to the worship of their Virgin.”
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Abiding
“David Encouraged Himself in the LORD his God” [podcast]

“And David was greatly distressed; for the people spake of stoning him, … but David encouraged himself in the LORD his God.” 1 Samuel 30:6
Gathering from several commentaries on this passage, one source notes the following:
“Faced with the devastating loss of Ziklag and a mutinous army threatening to stone him, David found supernatural resilience. Rather than yielding to panic or despair, he actively turned his focus away from the overwhelming crisis and strengthened his faith directly in God.
Key Context and Lessons
- The Crisis: Amalekite raiders had burned the city and captured all the women and children, including David’s own wives.
- The Breaking Point: His loyal men were now grieving and broken, turning their deep anguish into violent anger against their leader.
- The Shift: David did not look to his men, his own strength, or his circumstances for hope. He preached truth to his own soul, drawing on his past history with God’s faithfulness and inquiring of the Lord for his next steps.
Practical Takeaways
- Self-Talk: When no one else is around to lift you up, you must learn to speak God’s promises to your own heart.
- Refocusing: Encouraging yourself in the Lord means anchoring your identity and security in His unchanging character rather than shifting public opinion.
- Actionable Faith: David’s inward strengthening immediately led to outward action—he sought God’s direction and pursued the enemy, resulting in complete victory and restoration.”
“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22
“In the world ye shall have tribulation”
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33
During seasons of great stress, this man after God’s own heart sought the LORD. This time only served as a blessing, hastening David to the feet of Christ. Beloved David gave us the most amazing Scriptures concerning seeking God.
“My soul followeth hard after thee.” Psalms 63:8
“As the hart panteth after the water brooks, so panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: when shall I come and appear before God?” Psalms 42:1-2
“One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.” Psalms 27:4
“When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.” Psalms 27:8
Prayer: Father in Heaven, in the name of Jesus, please grant me, Your mere servant, to be possessed with a heart after You dear LORD. I love You Jesus. In Jesus’ name. Amen.
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Abiding
10 Clues Your Love for God has Waxed Cold [podcast]

The wise virgin saints are keeping their lamps full of divine oil, they are taking personal responsibility for their own spiritual state with Christ the great and soon coming Bridegroom. Read Matthew 25:1-13.
“The Love of Many Shall Wax Cold”
“And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:10-14
Did you notice in verse 14 that those who hot for Jesus are participating in the preaching of His Word to the end of the earth (Mark 16:15).
Anyone not devouring God’s Word daily is falling away, is not enduring to the end, is choosing the let their love for Jesus wax cold, and on the wrong, the losing end of this prophecy Jesus gave here on record in Matthew 24:10-14.
“I will spue (vomit, reject) thee out of my mouth”
“So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:” Revelation 3:16-17
Praying God will help you love Him more (Matthew 22:37-40). It really all boils down to WHO we love most. THAT is exactly who we are serving (Romans 6:16).
Loving God is everything as far as what’s in our control – because it’s a choice, daily, and will determine if one remains in Christ to the end.
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
“Thou hast left thy first love”
“Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4-5
1. When you are choosing not to spend quality time with God in prayer each and every morning… When you are choosing not to spend quality time with God in His Word each and every morning (Luke 9:23-24; 1 Chronicles 16:11).
2. When your love for God’s people is being reduced instead of increased (Philippians 2:12-13; 1 John 5:1) Marks of the True Christian …. “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11 Not slothful in business; fervent in spirit; serving the Lord;” (Romans 12:9-11) See John 13:35.
“And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.” Luke 8:20-21
“We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.” 1 John 3:14
“Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.” 1 John 5:1
Reading 1 Corinthians 13 today will refresh your heart and mind on the divine importance placed upon LOVE.
3. You are not denying self and not taking up the cross daily (Luke 9:23-24; 19:27; Galatians 2:20; Colossians 3:3, etc.).
4. You aren’t communicating the light of truth to others because you no longer seek or fear the LORD and so His divine virtue isn’t teeming in and flowing out of you. Your cup no longer runs over but instead is running empty (Psalms 23). You have a lampshade over the light and are not letting His light shine in and through your life and words… “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” (Isaiah 58:1)
5. You live in fear instead of faith and the joy of being with Jesus (Luke 21:28; 1 John 4:16-18; Proverbs 28:1; Psalms 2:11).
6. You preach promises and not conditions…following the apostate modern church and you don’t preach the cardinal doctrines of the original Gospel which we are commanded to “earnest contend for.” (Jude 3) You begin meditating on and living by trends instead of truth (Jeremiah 9:3; 2 Timothy 4:2-4; Philippians 4:8; Romans 12:1-2).
7. You have little or no true fellowship with other born- again Bible believing disciples of Jesus as is defined in God’s Word and not by the modern church world (Acts 2:42).
The Word of God is to run rich, to be abundant among God’s people … “In all wisdom” and “all in the name of the Lord Jesus” … “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” (Colossians 3:16-17)
8. You know you are backsliding when your main thrust and identity become politics, not the work of the Gospel. YOU are a blood bought disciple of Jesus, not a conservative. You are a Bible believing follower of Christ (Luke 9:62; Galatians 6:14).
9. When you love this world…..When you spend more time and money on hobbies and the things of this fleeting world than you do on attending to knowing, walking with the LORD and preparing to be used of Him (Mark 4:17-19; 1 John 2:15; James 4:4).
10. When you spend more money on trash and trinkets then helping the work of the One you claim to love and the poor. You know you are backslidden when you are not obeying God with what He’s placing in your temporal possession. He shall bring you into full account for this.
Regrettably, people will give their money to any and every pleasure under the sun but make excuses when the opportunity to support the work of the One they claim to love and serve. The Holy Spirit foretold that in the final days before the return of Jesus, there would be those with a mere “form of godliness”, “men shall be lovers of their own selves, covetous,” and “lovers of pleasures more than lovers of God.” (2 Timothy 3:1-7) According to the LORD, one of the main ways to measure our true love for Him or lack thereof, is by peering into our personal stewardship of the resources He’s placed into our temporary possession. Luke 12 and 16 offer a plethora of divine wisdom and warning concerning the judgment to come, the judgment we shall endure in giving account for our stewardship in this life.
The clear proof that God is working in our lives, that we are truly following Jesus, is that we are becoming less and less vested in this fleeting, fallen world (James 4:4; 1 John 2:15-17). And that we, our good works, our giving are more and more invested in eternity – in the eternal kingdom of Christ, laying up treasures in Heaven, sending them before us, relinquishing the things of this world for the glory of God – putting them to work for the eternal Gospel of Christ – for saints to be fed and equipped and the lost to hear the Word of God (Matt. 6:19-21).
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:19-24
To underscore the importance of stewardship, we should realize that 16 of our LORD’s 38 parables involved stewardship. Those who now do not wish to face and confront this truth, are apparently those who are in the most need of hearing it.
PRAYER: Father I come to You now in the name of Jesus Christ. Please cause my conscience to be super sensitive to Your conviction, Your leading, and to evade all that defiles me in Your holy eyes, sin. Here and now I submit my life afresh to You dear LORD. You must increase but I must decrease. I am crucified with Christ and thank You for conforming me to His holy image. I am all Yours LORD and thank You that You are all mine. I love You Jesus. Please make me one with You and the Father and with Your beloved body. In Jesus’ name. Amen.
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