From “Answers To Your Bible Version Questions” by David W. Daniels
Question: Gehenna is not hell, is it? It was a valley where outcasts, thieves and infected people where thrown when they died. The Bible refers to “Gehenna” as the place of death and pain. The word “hell”, as you so often use, where eternal pain and fire awaits is actually “Gehenna”. If you have read a bible written before 1400, you will notice a very important thing: “HELL” is missing. Instead it says “Gehenna”. There is no fire breathing eternal pain demon hell!! In fact YOU are committing a sin here. Telling people, or lying to people about hell, when you should know about “Gehenna”. There is no hell. Only the valley of “Gehenna”. A graveyard!!
Answer: The word “Gehenna” is properly translated “hell” in the King James Bible. And actually, except for three known Bibles1, every Bible says “hell,” not the untranslated word “Gehenna”.
What does “Gehenna” mean?
“Gehenna” originally referred to the Valley of Hinnom by Jerusalem. It was the place of horrible idolatry. So when the Hebrews finally came back to Jerusalem after 70 years of Babylonian Captivity (about 605-535/6 BC), they resolved never to use the Valley of Hinnom for idolatry again. Instead, they burned their trash there, and it became a burning valley of waste.
But we know that Jesus and the apostles didn’t mean to refer to a garbage dump. Here’s why. There are certain statements in the Bible that tell us clearly about “Gehenna”, translated “hell” in the King James Bible. Notice these verses.
Both body and soul are destroyed there
“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28). No power on earth can destroy a soul. The soul is a part of a person that exists beyond physical death (Revelation 20:4). “Gehenna” has to be a place to destroy both the body and the soul.
A person goes there after death
“And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luke 12:4-5). It is no threat to throw a dead body into a grave, a junkyard or a furnace. But God has power to cast a person, whose body is dead, into “Gehenna.” There is only one reason to fear the person that can throw you into Gehenna: you must be aware that you are cast there. So Gehenna is hell, the place where the unrighteous dead are cast.
Its fire shall never be quenched
“And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:” (Mark 9:43, 45). “Gehenna” is said to be a “fire that shall never be quenched”. The earth and the works therein shall all be burned up (2 Peter 3:10), but they will be replaced with a new earth wherein righteousness dwells (2 Peter 3:13; Revelation 21:1). So “Gehenna” could not mean an earthly place, since all fires shall be quenched on earth. But hell’s fire shall never be quenched. It is clear: Gehenna is hell, not a trash dump.
Even though the word “Gehenna” comes from the Valley of Hinnom, simply rendering it as “garbage dump” or “valley of waste disposal” or “burning garbage” could not be an accurate translations, because that’s not what Jesus and the apostles meant when they used the word. It meant “the place where people go when they die.” That’s what we mean when we say “hell”.
You wrote:
“If you have read a bible written before 1400. You will notice a very important thing, HELL is missing. Instead it says Gehenna.”
You mentioned Bibles before 1400. The only known Bible in English from before then is the Wycliffe Bible of 1380. Does it use “hell” or “Gehenna”? Let’s find out!
The term “Gehenna” is found in Greek in these verses of the Bible:
Matthew 5:22,29-30; 10:28; 18:9; 23:15,33; Mark 9:43,45,47; Lu 12:5; Jas 3:6
Here they are in the Wycliffe version:
Matthew 5:22 But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.
Matthew 5:29-30 That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle.
Matthew 10:28 And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.
Matthew 18:9 And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.
Matthew 23:15 Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben.
Matthew 23:33 Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle?
Mark 9:43 (9:42) And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,
Mark 9:45 (9:44) And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in helle of fier, that neuer schal be quenchid,
Mark 9:47 (9:46) That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,
Luke 12:5 But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.
James 3:6 And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.
So you see that “Gehenna” is not the term used in English at all! Not until Young’s Literal Translation in the late 1800s, followed by the Catholic New American Bible of 1970 was the untranslated “Gehenna” put in. Look at foreign translations. The Spanish Reina-Valera of 1602-1989 rightly says “el infierno” and the Portuguese Corrigida Fiel says “do inferno”, both of which mean “Hell” as we in English use the term. “Hell” is an understandable word. “Gehenna” is not.
And “hell” accurately translates the meaning of the word “Gehenna.” “Gehenna” is not a translation; it is just a transliteration (translating letters, but not meaning). We find that first in the perverted Roman Catholic Latin Vulgate (400s AD), which was forced on the people of Europe as the only legal Bible for over a thousand years. Not until the Reformation of the 1500s were God’s actual words translated into the language of the people. And every one of them was careful to translate “Gehenna” into an English word with the same meaning. All but two of the English Bibles, from at least 1380 onward (that’s all I’ve checked on this so far), translate “Gehenna” into the understandable word “hell.”2 That’s what a good Bible should do.
WHO NEEDS HELL?
“Hell” is an uncomfortable word. Everybody knows what it means. But new Bible versions, wherever possible, try to remove the word “hell” from the Scriptures and replace it with “sheol” or “gehenna” or “hades” or “Tartarus.” In doing so, they rob the Scriptures of the force of the word “hell.”
“Hades” has a big pagan meaning that is completely divorced from the Bible. “Sheol” is a Hebrew word without any meaning at all to an ordinary reader. Have you ever heard people say they don’t want to “go to gehenna?”
No. But people do say, “I don’t want to go to hell.” Many people’s salvation is based on that …they didn’t want to go to hell. They may not understand the love of God, but they understand clearly that they do not want to go to hell. The revival that happened under the ministry of Jonathan Edwards began with a sermon called “Sinners in the hands of an angry God.” His listeners felt themselves slipping out of their seats and their feet getting singed by the fires of hell when he preached, and revival broke out.
We need a Bible with a lot of hell in it. We need to know where we are not going. The whole purpose of evangelism is to save people from hell. We need a Bible that doesn’t try to sanitize it with a nicer sounding word that people don’t understand. That forceful warning word, “hell,” is found in the King James Bible.
I hope this has helped you understand the King James Bible a little more, and why it is the preserved words of God in English.
May God bless you as you read and understand His words.
Footnotes
- Specifically, the Roman Catholic Latin Vulgate (400s AD), Young’s Literal Translation (1862 & 1898) and the Roman Catholic New American Bible (1970-1991)
- This list includes the 1380 Wycliffe, the 1534 & 1535 Tyndale, the Cranmer (Great) Bible of 1539 & 1540, the Geneva Bibles of 1557, 1560 and 1599, the Bishop’s Bible of 1568 & 1602, even the Jesuit Rheims New Testament of 1582, and almost all Bibles from 1881 to the present. Except for Young’s Literal and the New American Bible, they all say “hell” (spelled “hel,” “helle” or “hell”), not “Gehenna”.
Is Hell Forever or Temporal? | More on Hell here
“Many shall be Purified, and made White, and Tried” Daniel 12:10 [podcast]
Articles
The Sure Mercies of David [podcast]
What exactly does the Bible mean by the phrase “the sure mercies of David”?
The divine guarantee in Christ is that God’s mercies are upon your life, is available to you – as His divine mercies were upon the beloved David, from whose lineage came the promised Messiah. This grants no license for sin, which leads to judgment – now and forever (Romans 11:20-22; Hebrews 10:26-39; 2 Peter 2:20-21). God’s mercy in no way negates the biblical truth that we must all reap what we sow (Galatians 6:7-8).
Biblical examples of Sinful People God Forgave:
- Adam and Eve (Genesis 3).
- David (2 Samuel 11-12; Psalms 51).
- The prodigal son (Luke 15).
- One of the two men who stood before the LORD to pray (Luke 18:9-14).
- Peter (Matthew 26:26-69, Luke 22:31-32; John 21:15-17).
- Thief on the cross (Luke 23:42-43).
- Woman taken in adultery (John 8).
- The fornicator in Corinth (1 Corinthians 5; 2 Corinthians 2).
According to Ezekiel 16:8-13 and many other Bible passages, God takes care of His beloved people.
Just as was the case with our earthly parents, so God took care of us, of you, when you couldn’t take care of yourself, He, your loving heavenly Father was there, tenderly taking care of you.
“Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine. 9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil. 10 I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk. 11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. 12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head. 13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.” Ezekiel 16:8-13
The LORD saved Paul as an example to us – to every vile sinner to be born thereafter.
“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” 1 Timothy 1:15-17
“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13-14
IF God forgave David and told you that in Christ you have “the sure mercies of David,” why wouldn’t He freely forgive you? (Isaiah 55:3-4; Acts 13:34) If God forgave the fornicator of 1 Corinthians 5 in 2 Corinthians 2, WHY wouldn’t He freely forgive your sins? Return to Him, confess all sin, forget the past, and “press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13-14).
The “sure mercies of David” are exclusively reserved for those who are in Christ!
“Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33-34
What is meant by the phrase we read in God’s Word “the sure mercies of David”?
“Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the people, a leader and commander to the people.” Isaiah 55:3-4
“55:2-5 In its alienation from God, Israel has been wasting its energy and resources. True satisfaction and lasting pleasure are found only in the Lord. If Israel returns to the Lord, they will receive all the sure mercies promised to David in the everlasting covenant (see Psa_89:3-4, Psa_89:28-29). These blessings are fulfilled in the Lord Jesus and in His glorious reign. The Gentile nations, too, will share in the benefits of the kingdom, and there will be amicable relations between Israel and the nations.” Believer’s Bible Commentary
“the sure mercies of David” … yes those words definitely are so beautiful….. when we realize how wicked we are, we will find no stone to cast at any other. Instead we will send out the life saving message of “the sure mercies of David” which are in Christ.
UNTIL, as an individual, you begin to realize just how wicked you really are, you will never begin to appreciate what our KING and Savior did on that cross!
Read this verse carefully:
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
Recently, someone asked me what is meant by “mercy rejoiceth against judgment”? Reply: God’s mercy is greater than the judgment of sin…… His mercy is powerfully forgiving. The LORD would clearly rather bestow His mercy upon sinners than His judgment.
“But God commendeth (exhibited) his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8
“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” 2 Peter 3:9
All men have sinned against our Maker and yet the LORD is so very good that He “gave his only begotten Son” to be sacrificed for “the sins of the whole world” so that none “should perish” (John 3:16-17; 1 John 2:1-2; 2 Peter 3:9).
I love this verse which puts it all in perspective…. “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32).
Stay in the mirror – the Word. When we are not in the Word we forget just how wicked WE are, how in desperate need WE are of God’s mercy, and that’s when we judge others when we should be extending that bless-ed divine mercy upon them.
“For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass (mirror): 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty (Gospel), and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” James 1:23-25
God freely forgives His people on the basis of Christ’s perfect sacrifice…. and requires that we forgive all others as He freely forgives unworthy sinners like us on behalf of the perfect sacrifice of Jesus on the cross. We are unworthy in and of ourselves. Jesus’ righteousness alone provides for our salvation, the justification of God.
If God were not a forgiving God who restores the backslidden, NOT EVEN ONE of us would still be alive and headed for eternal glory.
It takes no less than to read Jesus’ 3 parables which make up Luke 15 to witness this glorious truth concerning His great mercy! Read it afresh with the restorational love of our God in mind!
Well, most of us would admit that we are not sinless… and sin is sin…. because God is holy….. and so we should have no stone of condemnation to cast at anyone except ourselves for any sin we committed in the past 😉
“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:” Luke 6:37
Does God forgive all sins? Yes, all except one…
“Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” Matthew 12:31-32
Well Judas committed perhaps the worst sin in history by betraying Christ and yet Jesus offered him mercy but he refused it.
Note that even in the midst of Judas betraying the innocent Son of God, Jesus called Judas, the traitor “friend.” This would clearly convey that Christ had his forgiveness in mind, had the desire to restore him.
“And Jesus said unto him, FRIEND, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.” Matthew 26:50
Of this verse where even while betraying the LORD Jesus, He refers to Judas as His “friend” or companion, Adam Clarke writes:
“Jesus said – Friend – Rather, companion, wherefore, rather, against whom art thou come? How must these words have cut his very soul, if he had any sensibility left! Surely, thou, who hast so long been my companion, art not come against me, thy Lord, Teacher and Friend! What is the human heart not capable of, when abandoned by God, and influenced by Satan and the love of money!”
God’s Word informs us that the LORD will love us all the way into hell if we choose to refuse to turn back to Him. Nothing “shall be able to separate us from the love (not life) of God, which is in Christ Jesus our Lord” (Romans 8:38-39.) We see such unconditional love extended from the Savior upon the very man who was previously His close companion, one hand picked by the LORD Jesus and promised an eternal throne (Matthew 19:28). All men are given free will – till they die (Deuteronomy 30:19; Joshua 24:15, etc.). Instead of turning back to the Lamb of Glory before it was too late, Judas chose to kiss the Gate of Heaven and turn and plunge headlong into eternal hell (Acts 1:25).
God’s love is unconditional but His acceptance is not. | The Truth about Judas
“I would have been eternally lost if not for Jesus’ parable in Luke 15…O, may the prodigal, lost in this world, hear the good news, turn, and repent before its too late. O the tender mercies of God!” Jon Crane
As we see illustrated in Luke 15, RE-TURNING, turning back to God (repentance) is always the answer (Hosea 14:1-2). Denying such a need simply prolongs the separation and the misery of being in sin (Isaiah 59:2; Romans 6:23). Just ask the prodigal son in Luke 15. Take a fresh look at the before and after on his life! Our loving heavenly Father, His mercy and desire to restore the fallen is so beautifully depicted in the three parables which makes up Luke 15.
Take a look at what our glorious LORD and Savior is depicting, is showing each of us in His parables of the lost sheep, silver, and son.
Mankind is already fallen, condemned, and separated from Him in sin. Never forget beloved that Jesus came to save and not to destroy! That’s His stated desire and will (Psalms 86:5, 15; Luke 9:56; 19:10; John 3:17; 1 Timothy 1:15, etc.).
ALL sin is first and foremost committed against God, not man. God is the only law giver who determines what sin is (James 4:11-12).
ANY sin one would commit is first and foremost against our Maker, God Himself.
“Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” Psalms 51:4
God is the only One who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8).
David is forever a trophy of God, set forth with the characteristic of the Messiah….. and yet, like all men, he fell, and was shown mercy….. in this we take heart and are forged with confidence by this example that if God forgave David, He will surely forgive and show mercy upon my life…. the key is to have a heart after God, which causes us to be honest and repent and confess all sin (Ps. 51).
“And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.” Acts 13:34
The promise of “the sure mercies of David”
“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” Revelation 22:16
“The sure mercies of David” are secure to us in Christ because they are from our loving merciful God who forgive the beloved David.
God’s people are commanded to forgive others, to show them mercy toward, upon others as God has showed us His mercy in our sin.
“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Ephesians 4:32
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Articles
Following Christ’s Great Commission Command [podcast]
The future belongs exclusively to Jesus Christ and His followers. Read the book of Revelation!
“And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:62
Is your hand on “the plough” – that which God has called you to do in His kingdom work? Have you looked back?
“Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.” Colossians 4:17
Have you grown weary in well doing?
“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9
Are you obeying God by forgetting, by putting behind you the past – good and bad? Declare aloud in prayer before the LORD today: “forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:13-14)
“Redeeming the time, because the days are evil.” Ephesians 5:16
GOD WILL REWARD ACCORDINGLY
“And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.” John 4:36
ALL WHO PARTICIPATE IN GOD’S WORK WILL BE EQUALLY REWARDED!!!
DO YOUR MISSION. Colossians 4:17
Think about this…..
Every laborer of Christ, no matter what small part he plays in God’s work, will be equally rewarded.
“For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.” 1 Samuel 30:24
Are we praying this specific prayer?
Whatever you do, never cease to preach Christ’s original Gospel!
The Harvest Is Plentiful, the Laborers Few
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38
Being kingdom minded means that your life is all about King Jesus and you are living a life of prayer, busy about the ¨Father´s business¨, waiting with baited breath to jump in and engage in and support the teaching, preaching, spreading, the communication of God´s Word – fulfilling the Great Commission Jesus gave us (Matthew 28:18-20; Mark 16:15-20).
Whose business are you about today – Christ´s or your own?
The answer to this question plainly reveals which kingdom you are in – Christ´s or Satan´s. The remnant body of Christ is all about the ¨Father´s business.¨ (Luke 2:49)
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Abiding
Chosen, Ordained, Joyfully Fruitful [podcast]
“Ye have not chosen me, but I have chosen you,
and ordained you, that ye should go and bring
forth fruit, and that your fruit should remain: that
whatsoever ye shall ask of the Father in my name,
he may give it you.” John 15:16
- “Ye have not chosen me”
- “I have chosen you”
- “and ordained you”
- “that ye should go and bring forth fruit”
- “and that your fruit should remain”
Of this truth, the Believer’s Bible Commentary notes the following:
“15:16 Lest there be any tendency for them to become discouraged and give up, Jesus reminded them that He was the One who chose them. This may mean that He chose them to eternal salvation, to discipleship, or to fruitfulness. He had appointed the disciples to the work which lay before them. We should go and bear fruit. Fruit may mean the graces of the Christian life, such as love, joy, peace, etc. Or it may mean souls won for the Lord Jesus Christ. There is a close link between the two. It is only as we are manifesting the first kind of fruit that we will ever be able to bring forth the second.
The expression “that your fruit should remain” leads us to think that fruit here means the salvation of souls. The Lord chose the disciples to go and bring forth lasting fruit. He was not interested in mere professions of faith in Himself, but in genuine cases of salvation. L. S. Chafer notes that in this chapter we have prayer effectual (v. 7), joy celestial (v. 11), and fruit perpetual (v. 16). “That whatever you ask … .” The secret of effective service is prayer. The disciples were sent forth with the guarantee that the Father would grant them whatever they asked in Christ’s name.”
Adam Clarke writes;
“The first ministers of the Gospel were the choice of Jesus Christ; no wonder, then, that they were so successful. Those whom men have since sent, without the appointment of God, have done no good. The choice should still continue with God, who, knowing the heart, knows best who is most proper for the Gospel ministry.
To be a genuine preacher of the Gospel, a man must –
1. Be chosen of God to the work.
2. He must be placed in the true vine – united to Christ by faith.
3. He must not think to lead an idle life, but labor.
4. He must not wait till work be brought to him, but he must go and seek it.
5. He must labor so as to bring forth fruit, i.e. to get souls converted to the Lord.
6. He must refer all his fruit to God, who gave him the power to labor, and blessed him in his work.
7. He must take care to water what he has planted, that his fruit may remain – that the souls whom he has gathered in be not scattered from the flock.
8. He must continue instant in prayer, that his labors may be accompanied with the presence and blessing of God – Whatsoever ye shall Ask.
9. He must consider Jesus Christ as the great Mediator between God and man, proclaim his salvation, and pray in his name. – Whatsoever ye shall ask of the Father in my name, etc. See Quesnel.”
God alone ordains His people to His work and brings them
through many purging seasons to cause His fruitfulness in
them, preparing them to bear more of His fruit.
God chose us and blessed us with the ability to repent and
receive Christ. As His people, He’s also ordained us to “go
and bring forth fruit, and that your fruit should remain.”
As we read this discourse from our LORD (John 15 and 17),
we discover that He is speaking of that abiding fellowship we
have with Him, and how out of it is borne the good fruit of
His ministry in and through our life.
Being rooted in that oneness, the abiding relationship with
Christ, is all-important to our relationship with Him and the
Father. As his student, His disciple, may the reader be
encouraged to pour prayerfully over these truths captured,
and given to us in John, chapters 15 and 17.
Isaiah 43
“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. 3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. 4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee … “
Prayer: Heavenly Father, in the name of Jesus, please make me one with You. Please deeply root and establish my life in an abiding fellowship with You dear LORD.
Moments with Our Master [book] 365 Day Devotional book available at STORE and amazon. English and Spanish.
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