SHOULD “GEHENNA” BE TRANSLATED “HELL”?

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From “Answers To Your Bible Version Questions” by David W. Daniels

Question: Gehenna is not hell, is it? It was a valley where outcasts, thieves and infected people where thrown when they died. The Bible refers to “Gehenna” as the place of death and pain. The word “hell”, as you so often use, where eternal pain and fire awaits is actually “Gehenna”. If you have read a bible written before 1400, you will notice a very important thing: “HELL” is missing. Instead it says “Gehenna”. There is no fire breathing eternal pain demon hell!! In fact YOU are committing a sin here. Telling people, or lying to people about hell, when you should know about “Gehenna”. There is no hell. Only the valley of “Gehenna”. A graveyard!!

Answer: The word “Gehenna” is properly translated “hell” in the King James Bible. And actually, except for three known Bibles¹, every Bible says “hell,” not the untranslated word “Gehenna”.

What does “Gehenna” mean?

“Gehenna” originally referred to the Valley of Hinnom by Jerusalem. It was the place of horrible idolatry. So when the Hebrews finally came back to Jerusalem after 70 years of Babylonian Captivity (about 605-535/6 BC), they resolved never to use the Valley of Hinnom for idolatry again. Instead, they burned their trash there, and it became a burning valley of waste.

But we know that Jesus and the apostles didn’t mean to refer to a garbage dump. Here’s why. There are certain statements in the Bible that tell us clearly about “Gehenna”, translated “hell” in the King James Bible. Notice these verses.

Both body and soul are destroyed there

“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28). No power on earth can destroy a soul. The soul is a part of a person that exists beyond physical death (Revelation 20:4). “Gehenna” has to be a place to destroy both the body and the soul.

A person goes there after death

“And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luke 12:4-5). It is no threat to throw a dead body into a grave, a junkyard or a furnace. But God has power to cast a person, whose body is dead, into “Gehenna.” There is only one reason to fear the person that can throw you into Gehenna: you must be aware that you are cast there. So Gehenna is hell, the place where the unrighteous dead are cast.

Its fire shall never be quenched

“And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:” (Mark 9:43, 45). “Gehenna” is said to be a “fire that shall never be quenched”. The earth and the works therein shall all be burned up (2 Peter 3:10), but they will be replaced with a new earth wherein righteousness dwells (2 Peter 3:13; Revelation 21:1). So “Gehenna” could not mean an earthly place, since all fires shall be quenched on earth. But hell’s fire shall never be quenched. It is clear: Gehenna is hell, not a trash dump.

Even though the word “Gehenna” comes from the Valley of Hinnom, simply rendering it as “garbage dump” or “valley of waste disposal” or “burning garbage” could not be an accurate translations, because that’s not what Jesus and the apostles meant when they used the word. It meant “the place where people go when they die.” That’s what we mean when we say “hell”.

You wrote:

“If you have read a bible written before 1400. You will notice a very important thing, HELL is missing. Instead it says Gehenna.”

You mentioned Bibles before 1400. The only known Bible in English from before then is the Wycliffe Bible of 1380. Does it use “hell” or “Gehenna”? Let’s find out!

The term “Gehenna” is found in Greek in these verses of the Bible:

Matthew 5:22,29-30; 10:28; 18:9; 23:15,33; Mark 9:43,45,47; Lu 12:5; Jas 3:6

Here they are in the Wycliffe version:

Matthew 5:22 But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.

Matthew 5:29-30 That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle.

Matthew 10:28 And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.

Matthew 18:9 And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.

Matthew 23:15 Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben.

Matthew 23:33 Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle?

Mark 9:43 (9:42) And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,

Mark 9:45 (9:44) And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in helle of fier, that neuer schal be quenchid,

Mark 9:47 (9:46) That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,

Luke 12:5 But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.

James 3:6 And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.

So you see that “Gehenna” is not the term used in English at all! Not until Young’s Literal Translation in the late 1800s, followed by the Catholic New American Bible of 1970 was the untranslated “Gehenna” put in. Look at foreign translations. The Spanish Reina-Valera of 1602-1989 rightly says “el infierno” and the Portuguese Corrigida Fiel says “do inferno”, both of which mean “Hell” as we in English use the term. “Hell” is an understandable word. “Gehenna” is not.

And “hell” accurately translates the meaning of the word “Gehenna.” “Gehenna” is not a translation; it is just a transliteration (translating letters, but not meaning). We find that first in the perverted Roman Catholic Latin Vulgate (400s AD), which was forced on the people of Europe as the only legal Bible for over a thousand years. Not until the Reformation of the 1500s were God’s actual words translated into the language of the people. And every one of them was careful to translate “Gehenna” into an English word with the same meaning. All but two of the English Bibles, from at least 1380 onward (that’s all I’ve checked on this so far), translate “Gehenna” into the understandable word “hell.”² That’s what a good Bible should do.

WHO NEEDS HELL?

“Hell” is an uncomfortable word. Everybody knows what it means. But new Bible versions, wherever possible, try to remove the word “hell” from the Scriptures and replace it with “sheol” or “gehenna” or “hades” or “Tartarus.” In doing so, they rob the Scriptures of the force of the word “hell.”

“Hades” has a big pagan meaning that is completely divorced from the Bible. “Sheol” is a Hebrew word without any meaning at all to an ordinary reader. Have you ever heard people say they don’t want to “go to gehenna?”

No. But people do say, “I don’t want to go to hell.” Many people’s salvation is based on that …they didn’t want to go to hell. They may not understand the love of God, but they understand clearly that they do not want to go to hell. The revival that happened under the ministry of Jonathan Edwards began with a sermon called “Sinners in the hands of an angry God.” His listeners felt themselves slipping out of their seats and their feet getting singed by the fires of hell when he preached, and revival broke out.

We need a Bible with a lot of hell in it. We need to know where we are not going. The whole purpose of evangelism is to save people from hell. We need a Bible that doesn’t try to sanitize it with a nicer sounding word that people don’t understand. That forceful warning word, “hell,” is found in the King James Bible.

I hope this has helped you understand the King James Bible a little more, and why it is the preserved words of God in English.

May God bless you as you read and understand His words.

Footnotes

Specifically, the Roman Catholic Latin Vulgate (400s AD), Young’s Literal Translation (1862 & 1898) and the Roman Catholic New American Bible (1970-1991)
This list includes the 1380 Wycliffe, the 1534 & 1535 Tyndale, the Cranmer (Great) Bible of 1539 & 1540, the Geneva Bibles of 1557, 1560 and 1599, the Bishop’s Bible of 1568 & 1602, even the Jesuit Rheims New Testament of 1582, and almost all Bibles from 1881 to the present. Except for Young’s Literal and the New American Bible, they all say “hell” (spelled “hel,” “helle” or “hell”), not “Gehenna”.

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The Daily Cross in Prayer [podcast]

Prayer is inseparably connected with knowing God (John 17:3).

(Excerpt from the book I Die Daily)

“My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.” Psalms 5:3

Let’s isolate and dismantle these words of God a bit. Under the direct inspiration of the Holy Spirit, David says to the LORD:

That He (God) would hear his (David’s) “voice”
That “in the morning” the Psalmist would arise and seek God in prayer
Deliberately “in the morning,” he would “direct” his prayer and praying to the LORD – “in the morning … I will look up”

From this passage, we see that David planned or scheduled, in an intentional and calculated fashion, to meet with the LORD every morning. The phrase “in the morning” appears twice in this inspired transmission of the Holy Ghost. The man whose heart panted after the LORD – to behold His precious beauty – declared that he would “direct” (point) his prayer upward to the LORD “in the morning.” (Ps. 5:3; 27:4; Acts 13:22) Communing with the LORD was priority to David, and therefore occupied first place in his daily life. He sought the LORD firstly as he arose from sleep, and before he went forth into his day.

Jesus commanded that if any person will come after Him – truly follow Him – he must deny himself, take up his cross, and follow Him (Luke. 9:23-24). There is no place that the cross applies more than in daily prayer. The moment one arises, he will choose either to seek God or dwell upon self-sentiments and such. He will seek Christ, or he will seek his own salvation or rescue from his troubles. We all make a “daily” choice:

“… choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15

No different from those covenant saints the LORD spoke to in this important passage, those whom we dwell among are serving self – the flesh – and yet we are called upon by the LORD to “choose” to daily serve Him rather than self. We are called to “be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life.” (Phil. 2:15-16)

The LORD is calling us to purposefully declare Him as the LORD and Master of our lives, and this we do by making the premeditated decision to seek Him daily in prayer communion. Like Joshua, the way we “choose” to “serve” God must be premeditated, deliberate, daily, and in practicality. Daily, early morning, first fruit prayer is all three of these. It is the fruit of the crucified life – the life that is dead to self and in whom Christ dwells and reigns. – “Ye are dead and your life is hid with Christ in God.” (Col. 3:3)

To those who seek God and not their own devices, there are many benefits (Ps. 68:19).

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7

The precious peace of the “Prince of Peace” rules and reigns and makes sound the hearts of those who deny self’s ability to overcome and solve issues and problems, and instead earnestly and diligently rely upon God’s power to do such for them (Isa. 9:6; 26:3).

“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.” Isaiah 26:3-4

As we fix our whole being upon Jesus Christ, our thoughts will be upward to His “glorious high throne,” which is “the place of our sanctuary.” (Jer. 17:12)

God is calling each of His saints to give his whole being to Christ, and to those things that “are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Php. 4:8).

So, according to Philippians 4:6-8, saints are to rely upon the LORD and not self by submitting all their requests in prayer to Him who is their Source, and to think upon those things of Christ which are “true … honest … just … pure … lovely … of good report … if there be any virtue … if there be any praise.” It is upon “these things” that we are instructed to “think on.” (Phil. 4:8)

God’s thoughts are infinitely higher than ours, and yet it is not until we become truly “crucified with Christ” that we are going to be ruled by His thoughts and peace (Isa. 55:8-9; Gal. 2:20; Phil. 4:6-7).

Changing the way one thinks is being done by millions of people who are not regenerated (not born again). New age and religious teachers hold this thought transformation teaching closely. Anyone can change the way they think for self-serving reasons – to stop smoking, to visualize and earn more money, to have more self-esteem, etc. However, hell still awaits all who are not born again, and that takes facing the living God and Judge in repentance for sin and placing all faith in Jesus Christ, the only Savior (Acts 4:12; 1 Tim. 2:5). The only renewing of the mind and thoughts that brings glory to Jesus Christ, is that which begins with one casting his whole being upon the LORD afresh – presenting himself a “living sacrifice … unto God.” Let’s look at Romans 12:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2

Those who are presenting their bodies to the LORD as “living sacrifice(s)” are infused and enabled by His grace to keep their minds or thoughts stayed (fixed) upon the LORD and not self, as they look for Jesus’ soon return (Col. 3:1-4). They trust Christ and not their own strength, reasoning, whims, philosophies, or wisdom. As they give themselves over to Christ and His infinite divine power, and become weak in self and self’s abilities, Jesus’ power raises them up to trust Him and rely upon Him alone – to rest the weight of their whole beings in Him who is able. They first declare that they are not able, and that only “God is able.” (Eph. 3:20; 2 Cor. 9:8) These are they who have and are finding out in a personal way that there really is nothing impossible with the LORD!

“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27

Abraham trusted God. He is our human example of a man who walked with God – by faith believing that God would raise up that to which he died. Concerning the promise of a son being born to him and his aged wife, the Bible records these words from the LORD to His servant Abraham:

“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” Genesis 18:14

If God can and will split the Red Sea for His people, and cause a 100-year-old man and his 90-year-old wife to have a child, what in your life can’t He do? (Gen. 17:17)

Here’s yet another question posed to our hearts from the LORD:

“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” Jeremiah 32:27

God requires that we die to self-will, self-help, and self-esteem, and lay our lives in His holy, perfect, and more-than-sufficient hands. He can then work in us and in our lives – raising up His holy standard and power to glorify Himself in and through His children. Nothing will be impossible for the LORD to perform in the lives of those who deny themselves and, like Abraham, trust God to raise up His solutions, answers, and blessings to bring Himself glory.

“(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth (makes alive) the dead, and (God) calleth those things which be not as though they were.” Romans 4:17

God called forth Isaac out of Abraham’s loins when it was an otherwise impossibility in the natural. In your life, beloved, “Is there anything too hard for the LORD?” (Gen. 18:14)

Our connection with God is all about relationship, and the quality of that relationship is exemplified in our prayer lives – or lack thereof. If a person is pursuing the LORD, he has a prayer life. He lays down his own desires and life and seeks God’s life. This is perhaps in no other scrutiny seen more clearly than in the value he assigns to his prayer life, and the heart affections and time he is willing to invest in it.

In Psalms 63, the Psalmist captures the life of the person who truly has a heart after God.

“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.” Psalms 63:1-8

The following is an excerpt from My Utmost for His Highest, by Oswald Chambers:

“’At that day ye shall ask in My name.’ John 16:26. We are too much given to thinking of the Cross as something we have to get through; we get through it only in order to get into it. The Cross stands for one thing only for us – a complete and entire and absolute identification with the Lord Jesus Christ, and there is nothing in which this identification is realized more than in prayer.

‘Your Father knoweth what things ye have need of, before ye ask Him.’ Then why ask? The idea of prayer is not in order to get answers from God; prayer is perfect and complete oneness with God. If we pray because we want answers, we will get huffed with God. The answers come every time, but not always in the way we expect, and our spiritual huff shows a refusal to identify ourselves with Our Lord in prayer. We are not here to prove God answers prayer; we are here to be living monuments of God’s grace.

‘I say not that I will pray the Father for you: for the Father Himself loveth you.’ Have you reached such an intimacy with God that the Lord Jesus Christ’s life of prayer is the only explanation of your life of prayer? Has Our Lord’s vicarious life become your vital life? ‘At that day’ you will be so identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to fix the blame on someone else. That is always a snare of Satan. You will find there is a reason which is a deep instruction to you, not to anyone else.”

PRAYER: Father, please bless this life to honor You and Your will first and foremost in this life You have granted, by my being authentically crucified with Christ. Please unite my heart to fear Your holy name and to number with wisdom this short time on this earth as a gift from You. I love You, Jesus, and thank You for dying for my sins and for the resurrection power of the Holy Ghost You placed in us upon salvation, and the infilling of the Holy Spirit. You must increase but I must decrease. This moment, if never before, I declare and deliberately decide to place You first daily in my life – I am crucified with Christ. Early will I seek Thee. In Jesus’ name. Amen.

Capture Points

Discuss Psalms 5:3 along with Mark 1:35 and the importance of daily and first fruits prayer in the life of every disciple of Jesus.
Transcribe onto an index card and discuss Romans 12:1-2 (KJB recommended).
Write out on an index card Mark 10:27: “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” (KJB)

Prayer | Support | STORE |

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