It is telling that “O ye of little faith” appears 4 times in the Gospels and “O thou of little faith appears 1 time. In each case Jesus was speaking to His own followers. The first 4 appearance are found in the Gospel of Matthew and the other one is found in Luke. Each time He used this phrase applies to areas of our own personal, daily lives as it did with His original twelve. Let’s take a peek at the context of each situation where our LORD used this term when speaking to His disciples. When speaking about provision and trusting God’s hand to provide, Jesus said:
“Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” Matthew 6:30
When Christ and His twelve boarded a ship and were in the middle of the sea, a great storm arose His disciples feared and doubted that Jesus would rescue them from this peril. Jesus wondered why they were afraid.
“And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.” Matthew 8:26
When Peter joined Jesus in walking on the water and then began to sink, Jesus wondered at his lapse in trusting Him to save and sustain him.
“And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?” Matthew 14:31
When 5,000 men, not including women and children, followed Christ to the desert to hear His Word, He suggested that those seeking souls be fed physical food. Christ’s disciples then doubted how that was possible because they brought no food with them out there. They doubted how they would feed that large multitude because they were limiting things to their own finite ability. They were not trusting the miraculous workings of God. Jesus wondered at their lack of faith. The Son of God wondered why they didn’t yet understand that He owns all and their lack of understanding that “with God ALL things are possible.” (Mark 10:25) To their unbelief, Jesus answered:
“Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?” Matthew 16:8
Finally, Jesus wondered at how the LORD God was doubted in the clothing and protecting His own children.
“If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?” Luke 12:28
A Nugget to Encourage Your Heart
Just as the twelve struggled with unbelief at times, so, some of us do at times. Perhaps Jesus has whispered to us at times, “O ye of little faith.” Take heart beloved, even the mighty prophet Elijah is said to have been “a man subject to like passions as we are.” Yet, do you recall the mighty miracles God used him to do? Wow! Remember how he challenged, defeated, and slayed the 450 false prophets on Mount Carmel? (1 Kings 8) If God could use Elijah, He can use us because it’s all about His divine power and He brings it through that one who learns to trust and have faith in Him, not self.
“And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.” James 5:15-18
Trusting God Who is “A Very Present Help in Trouble”
“God is our refuge and strength, a very present help in trouble.” Psalms 46:1
Our LORD taught us to “Have faith in God” and that nothing would be impossible to those who believe. Here are the words of the Savior:
“And Jesus answering saith unto them, Have faith in God. 23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:22-24
As Christ taught on forgiveness, the disciples asked Jesus: “Increase our faith.” This reveals that such a prayer, from a sincere heart, is welcomed and answered by God.
“And the apostles said unto the Lord, Increase our faith.” Luke 17:5
Of the Corinthians believers, Paul said: “when your faith is increased” and so we can know that faith or our capacity to trust God, can be increased (2 Corinthians 10:15).
Are you ready to simply ask our LORD to increase our faith?
“We need to persevere in the asking/seeking kind of faith in God — and not give up — no matter how rare that is in this day and age: ‘Nevertheless, when the Son of man cometh, shall he find faith on the earth?'” Debbie Lord
Prayer: Heavenly Father, firstly, I admit and ask You to forgive my unbelief. Please forgive my selfishness and for having an evil heart of unbelief. Father, please bless this life to be truly crucified with Christ and filled with faith in Your love, provision, protection, and watch care over my life and the lives of all Your saints. I love You Father! I love You Jesus! Please fill me with Your Holy Spirit afresh and faith to believe to see the goodness of the LORD in the land of the living. In Jesus’ name, amen.
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Articles
The Gracious LORD will Abundantly Pardon [podcast]

“Abundantly Pardon”
“Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” Isaiah 55:6-7
The repentant thief on the cross next to Jesus called Him “Lord” and simply asked, believed on Christ. Where is he now? “paradise” …
“Jesus, Lord, remember me when thou comest into thy kingdom. 42 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:41-42
God’s pardon is paramount to being in paradise with Him and His saints. When we cry out to Him, the LORD will freely forgive us. That’s why He came and what He desires to do. Yet we must never forget that we shall reap what we sow (Galatians 6:7-8). If we choose to sin, there will be dire consequences and while we can be forgiven, those results must be reaped.
How many people does God desire to perish? Not one (2 Peter 3:9).
Matthew 5:3, 6, 8
“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe
“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Acts 3:19
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14
“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5
YOUR PRAYER TO GOD: Father, in the name of Jesus Christ, please break me! Please crush me dear LORD. YOU are my Potter. Pour the water of Your Holy Spirit and Word upon this life You made and saved for Your glory, not mine. I love You Jesus! Let this heart be broken, contrite, and let tears flow from a poor and pure heart that hungers and thirsts after Your righteousness. In the name of my LORD Jesus, amen.
“God has a multitude of mercy (Psalm 5:7), is “plenteous in mercy” (Psalm 86:5), “rich in mercy” (Ephesians 2:4), and has “abundant mercy” (1 Peter 1:3). Wow! And I need all of that! But the real test is since He gives me all that mercy, do I extend mercy to others? If I don’t show mercy to others I will not receive mercy from God. James 2:13.” Karen Cochran
FORGIVE “from your hearts” or go to hell. That’s your choice (Matthew 18:21-35).
It becomes easy to forgive when you look in the mirror honestly and see all your own sins (Mark 11:25-26). Repent now.
“Now therefore fear the LORD, and serve him in SINCERITY and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.” Joshua 24:14
“God specializes in taking broken vessels and molding them, shaping them, and making them vessels of honor fit for His use!” Karen Cochran
Woman taken in the act of adultery. What about the man? Selective mercy, judgment?
Yes, we are to “Go, and sin no more” and yet “IF (not when) any man sin, we have an advocate with the Father.” Right? We can confess our sin in repentance and be forgiven (1 John 1:6-2:2).
It seems, from the whole counsel of God’s Word, that Jesus is more likely saying “You are now forgiven, saved, and grace empowered and do not need to live in sin any longer.” Surely His mercy and grace didn’t “run out” the first time she was redeemed, rescued. God is a merciful God and YES He 100% requires that we repent whenever needed, re-turn to Him and confess all sin. Yet when we do, is He not merciful? See Lamentations 3:22-23; Psalms 51; 103:10-12; Luke 22:31-32, etc.
The point intended here is that the “Go and sin no more” seems to be isolated by some…. first Jesus forgives/redeems her as she was obviously repentant. Then He says “Go and sin no more.” Did that mean “You better not sin again or it’s over, no more mercy, no chance of you ever returning to Me!” OR, did He mean that she is now redeemed, is a temple of the Holy Ghost, and empowered by divine grace to live free from sin and so she no longer has to be under it’s dominion”? See Romans 6:14; Titus 2:11-12.
“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” John 8:11
“For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Psalms 86:5
“But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalms 86:15
HOW can God possibly use me to show His mercy to others if I am not walking in His mercy toward others?
IF YOU DEAL mercilessly with others, undiluted harsh judgment is coming upon your own life. That’s a divine promise:
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
Read that again. Memorize it.
YOU set the measure of the judgment/mercy coming upon your life from God by how you show such to others.
“Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Matthew 7:1-5
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Abiding
“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Apostasy
The Book of Jude Narrated [podcast]

The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
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