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And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.Luke 16:9

No different than when He commanded us to “lay up for yourselves treasures in heaven,” here Jesus instructs us to view our earthly resources as “friends,” as missiles to send up-range into the eternal glory that we are headed, aimed toward! This wisdom is what God calls “durable riches” or those which are forever.

“Riches and honour are with me; yea, durable riches and righteousness. 19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.” Proverbs 8:18-19

Using Our Temporal Money, Investing it, for Eternal Rewards

There is no eternal wealth to be had in this fleeting world, other than to use the temporal to fund the eternal. Yet Jesus taught that we can use the temporal to fund, to create wealth in the eternal. Only that done for the eternal glory of Christ will last, will be waiting for our arrival in the eternal.

As we take a peek into this parable of the unjust, shrewd steward, let us ask “Just what was Jesus communicating here?” What was our LORD trying to teach, to impart into us?

And let us remember that a parable is simply an earthly story with a heavenly meaning.

The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13. In it, a steward who is about to be fired tries to “curry favor” with his master’s debtors by remitting some of their debts. Fittingly, this teaching of Christ extends to us just after He taught about the prodigal son who took his inheritance wealth and went off and squandered, wasted it. Jesus then segues into telling His disciples the parable of the unjust steward.

This parable is about how to handle money correctly.

Jesus’ Teaching Luke 16:9-13 – Parable of the Unjust, Shrewd Steward

9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail (die, pass away from this temporary earthly life), they may receive you into everlasting habitations.
10  He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11  If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12  And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13  No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Of this teaching, one writer notes:

“God appears, and in the sovereignty of His grace turns that which man has abused on the earth into a means of heavenly fruit. The things of this world being in the hands of man, he is not to be using them for the present enjoyment of this world, which is altogether apart from God, but with a view to the future. We are not to seek to possess the things now, but by the right use of these things to make a provision for other times. It is better to turn all into a friend for another day than to have money now.”

In summation of these words of our LORD Jesus above, John Wesley writes:

“And I say to you – Be good stewards even of the lowest talents wherewith God hath intrusted you. Mammon means riches or money. It is termed the mammon of unrighteousness, because of the manner wherein it is commonly either procured or employed. Make yourselves friends of this, by doing all possible good, particularly to the children of God: that when ye fail, when your flesh and your heart faileth, when this earthly tabernacle is dissolved, those of them who have gone before may receive, may welcome you into the everlasting habitations.”

Adam Clarke on Luke 16:9:

“The mammon of unrighteousness – Μαμωνα της αδικιας – literally, the mammon, or riches, of injustice. Riches promise Much, and perform Nothing: they excite hope and confidence, and deceive both: in making a man depend on them for happiness, they rob him of the salvation of God and of eternal glory. For these reasons, they are represented as unjust and deceitful. It is evident that this must be the meaning of the words, because the false or deceitful riches, here, are put in opposition to the true riches, Luk_16:11; i.e. those Divine graces and blessings which promise all good, and give what they promise; never deceiving the expectation of any man. To insinuate that, if a man have acquired riches by unjust means, he is to sanctify them, and provide himself a passport to the kingdom of God, by giving them to the poor, is a most horrid and blasphemous perversion of our Lord’s words. Ill gotten gain must be restored to the proper owners: if they are dead, then to their successors.

“The expression seems to be a mere Hebraism: – they may receive you, for ye shall be received; i.e. God shall admit you, if you make a faithful use of his gifts. He who does not make a faithful use of what he has received from his Maker has no reason to hope for eternal felicity. See Mat_25:33; and, for similar Hebraisms, consult in the original, Luk_6:38; Luk_12:20; Rev_12:6; Rev_16:15.”

Sending it before you…by using your earthly coins to lay up treasure in Heaven, eternal wealth, capital assets that shall never stop giving, is what Christ commanded us to do (Matthew 6:19-24).

The Believer’s Bible Commentary notes the following about this stewardship teaching of Jesus in Luke 16:

“We should make friends for ourselves by means of unrighteous mammon. That is, we should use money and other material things in such a way as to win souls for Christ and thus form friendships that will endure throughout eternity. Pierson stated it clearly:

‘Money can be used to buy Bibles, books, tracts and thus, indirectly, the souls of men. Thus what was material and temporal becomes immortal, becomes non-material, spiritual and eternal. Here is a man who has 100. He may spend it all on a banquet or an evening party, in which case the next day there is nothing to show for it. On the other hand, he invests in Bibles at 1.00 each. It buys a hundred copies of the Word of God. These he judiciously sows as seed of the kingdom, and that seed springs up into a harvest, not of Bibles but of souls. Out of the unrighteous, he has made immortal friends, who when he fails, receive him into everlasting habitations.’

“This then is the teaching of our Lord. By the wise investment of material possessions, we can have part in the eternal blessing of men and women. We can make sure that when we arrive at the gates of heaven, there will be a welcoming committee of those who were saved through our sacrificial giving and prayers. These people will thank us saying, ‘It was you who invited me here.’”

“There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.” Proverbs 13:7

Those who send their wealth forward into eternity, may appear poor on this earth and yet are full of treasure in heaven!

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Corinthians 2:9

Jesus taught:

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:19-24

Only that done for Christ with the temporal money of this fleeting world carries an “eternal weight of glory.”

“For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. 17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” 2 Corinthians 4:16-18

YOUR PRAYER: Heavenly Father, I come to You in Jesus’ Name, asking You to forgive my misuse, my mis-stewarding of the resources You have and are giving me in this temporal life. Please forgive my sin of self-idolatry. LORD I ask You right now to truly be the LORD, the rightful Master of my life from this moment forward. Please grant my heart and mind to be imbued with an eternal perspective. Teach me Your wisdom O God and unite my heart to fear Thy holy Name, as I look eagerly and expectantly for Your soon return Jesus! In Jesus’ Name, amen.

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The Return of Christ

Stewardship

Jesus Sat Over Against The Treasury [podcast]

10 Clues Your Love for God has Waxed Cold [podcast]

Where to Give and Where Not to Give

Fruit Abounding to Your Account!

Parable of the Talents [podcast]

Proving Jesus Matters [podcast]

Money, Material Wealth, and Riches

Rusted Gold and Fire Untold [podcast]

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Abiding

The Death before the Death [podcast]


Gethsemane Preceded Calvary

“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43  And there appeared an angel unto him from heaven, strengthening him. 44  And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” Luke 22:42-44

“He must increase, but I must decrease.” John 3:30

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11  For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12  So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24  For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25  For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25

Shall We Freshly Declare the Cross to be Front and Center in our Personal Lives?

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20 

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Abiding

“Rend Your Heart, and Not Your Garments” [podcast]


Who Does God Look to? Who Does God Dwell in?

Beware of any man pretending to represent Christ who isn’t praying and preaching for you to be possessed by a humble and contrite heart.

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3

“‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). A low condition.  ‘Blessed are they that mourn: for they shall be comforted’ (Matthew 5:4). To mourn over our sin and our utter wickedness before a holy and righteous God. Those are the ones who will receive the comfort and ‘joy in the Holy Ghost’ (Romans 14:17).” Karen Cochran

Abandoning Our Own Sin, Our Own Way, for God and His Better Way!

To “rend your heart” is a biblical phrase meaning to tear open your heart in radical sincerity, true humility, and genuine repentance.

The phrase comes from Joel 2:13 in the Bible: “Rend your heart and not your garments and return to the Lord your God.”

One source notes the following:

“Context and Deeper Meaning:

  • Cultural Background: In ancient times, the Jewish people would tear (rend) their clothes as a public, highly visible display of grief or repentance.
  • The Spiritual Message: God is warning that outward rituals (like ripping clothing) are meaningless if the heart remains unchanged. Rending your heart implies breaking through your pride, letting go of excuses, and being completely vulnerable and authentic before God.
  • The Reward: The verse goes on to say that God is “gracious and compassionate, slow to anger and abounding in love.” Tearing open your heart allows you to experience His forgiveness and restore your relationship with Him.”

To see an example of rending one’s physical garment in representation of rending their heart, see Acts 14:11-18.

Where is the LORD Looking?

“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God” Joel 2:12-14

“What a gracious invitation is contained in these words. How tenderly the Lord reasons with his people. And what an encouraging assurance it folds up with. Reader! do not fail to observe that this call of the Lord, the accompanying grace to incline the heart to the observance of it is implied. It is most blessed ever to remember that when the Lord thus comes forth in his endearing invitations, he is secretly inclining the heart to accept them. Grace must first enter the heart, or there will be no inclination to obey.” Robert Hawker

“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe

A Fresh Start with God Always Begins with Humility and True Repentance

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14

Concerning rending our hearts before the LORD, one source notes:

The classic Bible passage on this concept is Joel 2:13, where God commands: “Rend your heart and not your garments”.  In ancient biblical culture, tearing (or “rending”) one’s physical clothing was a customary, visible display of extreme grief, despair, or repentance. Through the prophet Joel, God is essentially telling His people: Stop doing the empty, outward religious ritual of tearing your clothes to show everyone how sorry you are. Instead, let me see true, inward brokenness over your sins.

Examples of Rending Physical Garments

In the Bible, the physical act of tearing clothes was used as a dramatic expression of deep emotion in several well-known narratives:

  • Joseph’s Brothers (Genesis 37:29, 34): When Reuben realized Joseph was not in the pit, and later when the brothers brought Joseph’s blood-stained coat to Jacob, they tore their clothes in grief and despair. 
  • Job (Job 1:20): After hearing that he had lost all his wealth and his children, Job stood up and tore his robe as an outward sign of his overwhelming sorrow.
  • King David (2 Samuel 1:11-12): When David received news of the deaths of King Saul and Jonathan, he and his men tore their clothes to mourn.
  • The High Priest (Matthew 26:65): In a dramatic display of hypocritical outrage, the high priest tore his own garments when Jesus declared He was the Son of God, falsely accusing Him of blasphemy.

The Spiritual Meaning of “Rending the Heart”

The concept of “rending the heart” contrasts an outward show with inward reality.

  • Genuine Repentance: Tearing your heart means being vulnerable, acknowledging your brokenness, and deeply repenting of sin before God. 
  • Prioritizing Relationships over Rituals: God desires a sincere heart—true sorrow and a desire to change—more than he desires traditional religious pageantry or dramatic, public displays of grief.
  • The Promise of Forgiveness: In Joel 2:13, the command to rend the heart is immediately followed by the promise of grace: “Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love”.  

God sees beyond our external habits and religious actions, requiring instead a humble, contrite heart to fully experience His mercy.”

God’s Mercy

“Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13  And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14  Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Joel 2:12-14

In God’s Word, where we see men who tear open their garments…. This holds the illustration of rending our hearts before the LORD.

Don’t render outward tearing, no, rather, tear open your inner man, your heart—be honest, sincere, exposed, and vulnerable to the LORD whom you trust.

Let’s attempt to get at, to ascertain what God is commanding of His beloved people to do in this “rend your heart” passage.

“Joel 2:13: Rend your heart—Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.

For he is gracious—Good and benevolent in his own nature.

Merciful—Pitying and forgiving, as the effect of goodness and benevolence.

Slow to anger —He is not easily provoked to punish, because he is gracious and merciful.

Of great kindness—Exuberant goodness to all them that return to him.

And repenteth him of the evil—Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo_34:6, Exo_34:7.” Adam Clarke

“Joel 2:12-14: III. DIVINE APPEAL TO JUDAH TO REPENT (2:12-14)
Even now, the LORD calls the people to repentance. It is not too late to return to Him. But it must be more than outward ritual. Their turning was to be with all their heart, with fasting, with weeping, and with mourning.” Believer’s Bible Commentary

To rend our hearts is the consistent message, mandate of God to His people of all ages and eras.

The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18

“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17

In Joel 2 the LORD reminds those who are backslidden that He “is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? …”

They must meet His stated conditions to receive His blessings ….

He promises that He will forgive them as they…..

“Joel 2:12-27: THE AVERTING OF JUDGMENT
To rend the garment is easy, but a broken and contrite heart can be imparted only by the grace of the Holy Spirit. The love of God should bring us to repentance. He takes no pleasure in our miseries and if men repent and turn from their sin they find an immediate and loving welcome to the Father’s heart and home. Joel had called for the trumpet to announce war; he now directs the trumpet blast to summon the people, from the highest to the lowest, to plead for help. Prayer and true repentance and faith bring an immediate answer. As the husband yearns over his erring but repentant wife, and is indignant with those who have maltreated her, so will Jehovah remove from us, when we turn to Him, those who have cruelly oppressed us.
The great things Jehovah did against Egypt and Babylon are an earnest of what He will do again. The earth (and all  the creation  of God) … have good reason to rejoice in what awaits them. God promises not only to forgive sin, but to make us happy and well provided as if the locust and cankerworm had never settled upon our lives.” FB Meyer

Religious hypocrites, counterfeits, emphasize the outward to cover their inner darkness, rebellion.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.   Matthew 23:23-25

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6

 

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Articles

God and His Word are Unchanging [podcast]


Because God is Unchanging, So is His Word

“For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.”    Malachi 3:6

“Which keepeth truth for ever” – Is the Bible “Archaic”? No. Divine truth is everlasting. Has no expiration date. You cannot escape accountability to it, to Him. It’s an open book test. The Savior says “Heaven and earth shall pass away: but my words shall not pass away” (Mark 13:31). Divine truth is eternal, unchanging, and binding upon all men (Psalms 146:6; Malachi 3:6, etc.).

Every time you open God’s Word and begin reading, you are hearing the voice of God.

“But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:17

“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Genesis 3:1 (the devil questions God’s Word, questions what God says in His Word.)

“And the serpent said unto the woman, Ye shall NOT surely die.” Genesis 3:4

Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:5-6

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:18-19

“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.” Deuteronomy 4:2

“For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17

“Ye have perverted the words of the living God, of the LORD of hosts our God.” Jeremiah 23:36

“all the words that I command thee to speak unto them; diminish not a word:” Jeremiah 26:2 

 

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