Articles

“Make to Yourselves Friends of the Mammon of Unrighteousness”

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“And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.” Luke 16:9

No different than when He commanded us to “lay up for yourselves treasures in heaven,” here Jesus instructs us to view our earthly resources as “friends,” as missiles to send up-range into the eternal glory that we are headed, aimed toward! This wisdom is what God calls “durable riches” or those which are forever.

“Riches and honour are with me; yea, durable riches and righteousness. 19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.” Proverbs 8:18-19

Using Our Temporal Money, Investing it, for Eternal Rewards

There is no eternal wealth to be had in this fleeting world, other than to use the temporal to fund the eternal. Yet Jesus taught that we can use the temporal to fund, to create wealth in the eternal. Only that done for the eternal glory of Christ will last, will be waiting for our arrival in the eternal.

As we take a peek into this parable of the unjust, shrewd steward, let us ask “Just what was Jesus communicating here?” What was our LORD trying to teach, to impart into us?

And let us remember that a parable is simply an earthly story with a heavenly meaning.

The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13. In it, a steward who is about to be fired tries to “curry favor” with his master’s debtors by remitting some of their debts. Fittingly, this teaching of Christ extends to us just after He taught about the prodigal son who took his inheritance wealth and went off and squandered, wasted it. Jesus then segues into telling His disciples the parable of the unjust steward.

This parable is about how to handle money correctly.

Jesus’ Teaching Luke 16:9-13 – Parable of the Unjust, Shrewd Steward

9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail (die, pass away from this temporary earthly life), they may receive you into everlasting habitations.
10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Of this teaching, one writer notes:

“God appears, and in the sovereignty of His grace turns that which man has abused on the earth into a means of heavenly fruit. The things of this world being in the hands of man, he is not to be using them for the present enjoyment of this world, which is altogether apart from God, but with a view to the future. We are not to seek to possess the things now, but by the right use of these things to make a provision for other times. It is better to turn all into a friend for another day than to have money now.”

In summation of these words of our LORD Jesus above, John Wesley writes:

“And I say to you – Be good stewards even of the lowest talents wherewith God hath intrusted you. Mammon means riches or money. It is termed the mammon of unrighteousness, because of the manner wherein it is commonly either procured or employed. Make yourselves friends of this, by doing all possible good, particularly to the children of God: that when ye fail, when your flesh and your heart faileth, when this earthly tabernacle is dissolved, those of them who have gone before may receive, may welcome you into the everlasting habitations.”

Adam Clarke on Luke 16:9:

“The mammon of unrighteousness – Μαμωνα της αδικιας – literally, the mammon, or riches, of injustice. Riches promise Much, and perform Nothing: they excite hope and confidence, and deceive both: in making a man depend on them for happiness, they rob him of the salvation of God and of eternal glory. For these reasons, they are represented as unjust and deceitful. It is evident that this must be the meaning of the words, because the false or deceitful riches, here, are put in opposition to the true riches, Luk_16:11; i.e. those Divine graces and blessings which promise all good, and give what they promise; never deceiving the expectation of any man. To insinuate that, if a man have acquired riches by unjust means, he is to sanctify them, and provide himself a passport to the kingdom of God, by giving them to the poor, is a most horrid and blasphemous perversion of our Lord’s words. Ill gotten gain must be restored to the proper owners: if they are dead, then to their successors.

“The expression seems to be a mere Hebraism: – they may receive you, for ye shall be received; i.e. God shall admit you, if you make a faithful use of his gifts. He who does not make a faithful use of what he has received from his Maker has no reason to hope for eternal felicity. See Mat_25:33; and, for similar Hebraisms, consult in the original, Luk_6:38; Luk_12:20; Rev_12:6; Rev_16:15.”

Sending it before you…by using your earthly coins to lay up treasure in Heaven, eternal wealth, capital assets that shall never stop giving, is what Christ commanded us to do (Matthew 6:19-24).

The Believer’s Bible Commentary notes the following about this stewardship teaching of Jesus in Luke 16:

“We should make friends for ourselves by means of unrighteous mammon. That is, we should use money and other material things in such a way as to win souls for Christ and thus form friendships that will endure throughout eternity. Pierson stated it clearly:

‘Money can be used to buy Bibles, books, tracts and thus, indirectly, the souls of men. Thus what was material and temporal becomes immortal, becomes non-material, spiritual and eternal. Here is a man who has 100. He may spend it all on a banquet or an evening party, in which case the next day there is nothing to show for it. On the other hand, he invests in Bibles at 1.00 each. It buys a hundred copies of the Word of God. These he judiciously sows as seed of the kingdom, and that seed springs up into a harvest, not of Bibles but of souls. Out of the unrighteous, he has made immortal friends, who when he fails, receive him into everlasting habitations.’

“This then is the teaching of our Lord. By the wise investment of material possessions, we can have part in the eternal blessing of men and women. We can make sure that when we arrive at the gates of heaven, there will be a welcoming committee of those who were saved through our sacrificial giving and prayers. These people will thank us saying, ‘It was you who invited me here.’”

“There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.” Proverbs 13:7

Those who send their wealth forward into eternity, may appear poor on this earth and yet are full of treasure in heaven!

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Corinthians 2:9

Jesus taught:

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:19-24

Only that done for Christ with the temporal money of this fleeting world carries an “eternal weight of glory.”

“For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. 17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” 2 Corinthians 4:16-18

YOUR PRAYER: Heavenly Father, I come to You in Jesus’ Name, asking You to forgive my misuse, my mis-stewarding of the resources You have and are giving me in this temporal life. Please forgive my sin of self-idolatry. LORD I ask You right now to truly be the LORD, the rightful Master of my life from this moment forward. Please grant my heart and mind to be imbued with an eternal perspective. Teach me Your wisdom O God and unite my heart to fear Thy holy Name, as I look eagerly and expectantly for Your soon return Jesus! In Jesus’ Name, amen.

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STORE | Support

The Return of Christ

Stewardship

Jesus Sat Over Against The Treasury [podcast]

10 Clues Your Love for God has Waxed Cold [podcast]

Where to Give and Where Not to Give

Fruit Abounding to Your Account!

Parable of the Talents [podcast]

Proving Jesus Matters [podcast]

Money, Material Wealth, and Riches

Rusted Gold and Fire Untold [podcast]

Abiding

“He Appeared to put away sin by the Sacrifice of Himself” [podcast]

Why did Jesus come?

“When Jesus therefore had received the vinegar, he
said, It is finished: and he bowed his head, and gave
up the ghost.” John 19:30

This revelation in the above words of the Messiah— “It is
finished”—is consistent with the whole divine unveiling of
Holy Scripture—the redemption of mankind after the fall.

Jesus came to do something and that’s why while dying on
the cross for the sins of the world, He declared “It is
finished” (John 19:30). These are the three most powerful
words ever spoken! What exactly was “finished”?

“For then must he often have suffered since the
foundation of the world: but now once in the end of
the world hath he appeared to put away sin by the
sacrifice of himself.” Hebrews 9:26

Jesus declared mercy and forgiveness over mankind while
He was dying to provide redemption on that cross: “It is
finished” (John 19:30). This simply means “paid in full.” The
price for sin has been fully paid. The claims of the Father’s
justice were perfectly satisfied, paid in full by the precious,
sinless blood of the Son of God. All men are now invited to
come to Him, repent and believe upon the LORD Jesus Christ
for redemption—mercy and forgiveness (Colossians 1:14).

On that cross, the LORD Jesus declared: “It is finished” and
“Father, forgive them; for they know not what they do”
(John 19:30; Luke 23:34).

Prayer: Father I rejoice in the precious blood of Jesus shed for
my sin—to bring me to You for an eternal relationship.

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8 Classes of Sinners Guaranteed to Spend Eternity in the Lake of Fire [podcast]

8 Classes of Sinners Guaranteed to Spend Eternity in Hell

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” Revelation 21:8

“The second death”

[which is the second death] The second death is the lake of fire, or the second separation from God in hell (Rev_2:11; Rev_20:14; Rev_21:8).

Of Revelation 21:8, Adam Clarke writes the following:

Revelation 21:8

But the fearful – Δειλοις· Those who, for fear of losing life or their property, either refused to receive the Christian religion, though convinced of its truth and importance; or, having received it, in times of persecution fell away, not being willing to risk their lives.

And unbelieving – Those who resist against full evidence. And sinners, και ἁμαρτωλοις, is added here by about thirty excellent MSS., and is found in the Syrian, Arabic, some of the Slavonic, and in Andreas and Arethas. On this evidence Griesbach has admitted it into the text.

The abominable – Εβδελυγμενοις· Those who are polluted with unnatural lust. (sodomites, lesbians Romans 1)

And murderers – Φονευσι· Those who take away the life of man for any cause but the murder of another, and those who hate a brother in their heart (.

And whoremongers – Πορνοις· Adulterers, fornicators, whores, prostitutes, and rakes of every description.

Sorcerers – Φαρμακοις· Persons who, by drugs, philtres, fumigations, etc., pretend to produce supernatural effects, chiefly by spiritual agency.

Idolaters – Ειδωλολατραις· Those who offer any kind of worship or religious reverence to any thing but God. All image worshippers are idolaters in every sense of the word.

And all liars – Και πασι τοις ψευδεσι· Every one who speaks contrary to the truth when he knows the truth, and even he who speaks the truth with the intention to deceive; i.e., to persuade a person that a thing is different from what it really is, by telling only a part of the truth, or suppressing some circumstance which would have led the hearer to a different end to the true conclusion. All these shall have their portion, το μερος, their share, what belongs to them, their right, in the lake which burneth with fire and brimstone. This is the second death, from which there is no recovery.

“21:8 But not all are overcomers. Some are cowardly, afraid to confess Christ; unbelieving, unwilling to trust the sinner’s Savior; sinners, all those who remain in their sins, whether guilty of the gross iniquities listed here or not; abominable, given over to disgusting immorality; murderers, malicious and savage killers; sexually immoral, practicing fornication and other forms of sexual sins; sorcerers, those who traffic with evil spirits; idolaters, insulting God by worshiping images; and all liars, compulsive deceivers. These will be assigned to the lake of fire as their final destiny.” Believer’s Bible Commentary

“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. … 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.” Revelation 20:10, 14-15

One source notes the following:

“Brimstone and fire” refers to the fiery imagery of divine judgment and eternal punishment found in the Bible. It symbolizes God’s wrath, often describing the fate of sinners in hell, and is a phrase used in religious sermons and literature. “Brimstone,” an old word for sulfur, is a key component of this imagery, evoking a smell and heat associated with inescapable, fiery destruction.

Biblical origins

Old Testament:

The phrase originates in the King James translation of the Old Testament, used to describe God’s destruction of enemies. A key example is the destruction of Sodom and Gomorrah.

New Testament:

The imagery is used to describe eternal damnation, a common theme in both the Old and New Testaments. In the book of Revelation, for example, it describes those who worship the beast being tormented in a lake of fire and brimstone.

Etymology:

The phrase is a calque of the Biblical Hebrew and Ancient Greek words for “sulfur and fire”.

Geological evidence:

Archaeological and geological evidence of sulfur deposits and charred formations in areas like the Dead Sea region have been noted as consistent with biblical descriptions of fire and sulfur-related events.”

“But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Matthew 8:12

Hell Category

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The only way to come out on top of temptation, of successfully putting it under foot, is via the crucified life.

“For he that is dead is freed from sin.” Romans 6:7

Reading Romans 6 each morning, prayerfully, will guarantee the resurrection life and power of Christ reigning in your life.

“For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.” Proverbs 24:16

What leads up to actually committing a sin?

“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 but every man is tempted, when he is drawn away of his own lust, and enticed. 15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15

FFK = Fight. Finish. Keep.

“The time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:6-8

As an ambassador for Christ, Paul was nearing the end of his mission on earth and said he had “fought,” “finished” and “kept.”

IF YOU DON’T FIGHT YOU WILL FALL, YOU WILL FAIL! With God, failure is never final unless you don’t get back up.

“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41

Memory truth.

“Seek the Lord and his strength, seek his face continually.” 1 Chronicles 16:11

Repenting afresh.

“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7

You must choose daily to “FIGHT the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses” (1 Timothy 6:12).

“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for theprize of the high calling of God in Christ Jesus.” Philippians 3:13-14

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.” Jude 1:20

Prayer: LORD, imbue in my innermost being the resolve to know You, to walk with You, to love You supremely as the first loveof my life. In Jesus’ name, amen.

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