“And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.” Luke 16:9

No different than when He commanded us to “lay up for yourselves treasures in heaven,” here Jesus instructs us to view our earthly resources as “friends,” as missiles to send up-range into the eternal glory that we are headed, aimed toward! This wisdom is what God calls “durable riches” or those which are forever.

“Riches and honour are with me; yea, durable riches and righteousness. 19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.” Proverbs 8:18-19

Using Our Temporal Money, Investing it, for Eternal Rewards

There is no eternal wealth to be had in this fleeting world, other than to use the temporal to fund the eternal. Yet Jesus taught that we can use the temporal to fund, to create wealth in the eternal. Only that done for the eternal glory of Christ will last, will be waiting for our arrival in the eternal.

As we take a peek into this parable of the unjust, shrewd steward, let us ask “Just what was Jesus communicating here?” What was our LORD trying to teach, to impart into us?

And let us remember that a parable is simply an earthly story with a heavenly meaning.

The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13. In it, a steward who is about to be fired tries to “curry favor” with his master’s debtors by remitting some of their debts. Fittingly, this teaching of Christ extends to us just after He taught about the prodigal son who took his inheritance wealth and went off and squandered, wasted it. Jesus then segues into telling His disciples the parable of the unjust steward.

This parable is about how to handle money correctly.

Jesus’ Teaching Luke 16:9-13 – Parable of the Unjust, Shrewd Steward

9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail (die, pass away from this temporary earthly life), they may receive you into everlasting habitations.
10  He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11  If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12  And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13  No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Of this teaching, one writer notes:

“God appears, and in the sovereignty of His grace turns that which man has abused on the earth into a means of heavenly fruit. The things of this world being in the hands of man, he is not to be using them for the present enjoyment of this world, which is altogether apart from God, but with a view to the future. We are not to seek to possess the things now, but by the right use of these things to make a provision for other times. It is better to turn all into a friend for another day than to have money now.”

In summation of these words of our LORD Jesus above, John Wesley writes:

“And I say to you – Be good stewards even of the lowest talents wherewith God hath intrusted you. Mammon means riches or money. It is termed the mammon of unrighteousness, because of the manner wherein it is commonly either procured or employed. Make yourselves friends of this, by doing all possible good, particularly to the children of God: that when ye fail, when your flesh and your heart faileth, when this earthly tabernacle is dissolved, those of them who have gone before may receive, may welcome you into the everlasting habitations.”

Adam Clarke on Luke 16:9:

“The mammon of unrighteousness – Μαμωνα της αδικιας – literally, the mammon, or riches, of injustice. Riches promise Much, and perform Nothing: they excite hope and confidence, and deceive both: in making a man depend on them for happiness, they rob him of the salvation of God and of eternal glory. For these reasons, they are represented as unjust and deceitful. It is evident that this must be the meaning of the words, because the false or deceitful riches, here, are put in opposition to the true riches, Luk_16:11; i.e. those Divine graces and blessings which promise all good, and give what they promise; never deceiving the expectation of any man. To insinuate that, if a man have acquired riches by unjust means, he is to sanctify them, and provide himself a passport to the kingdom of God, by giving them to the poor, is a most horrid and blasphemous perversion of our Lord’s words. Ill gotten gain must be restored to the proper owners: if they are dead, then to their successors.

“The expression seems to be a mere Hebraism: – they may receive you, for ye shall be received; i.e. God shall admit you, if you make a faithful use of his gifts. He who does not make a faithful use of what he has received from his Maker has no reason to hope for eternal felicity. See Mat_25:33; and, for similar Hebraisms, consult in the original, Luk_6:38; Luk_12:20; Rev_12:6; Rev_16:15.”

Sending it before you…by using your earthly coins to lay up treasure in Heaven, eternal wealth, capital assets that shall never stop giving, is what Christ commanded us to do (Matthew 6:19-24).

The Believer’s Bible Commentary notes the following about this stewardship teaching of Jesus in Luke 16:

“We should make friends for ourselves by means of unrighteous mammon. That is, we should use money and other material things in such a way as to win souls for Christ and thus form friendships that will endure throughout eternity. Pierson stated it clearly:

‘Money can be used to buy Bibles, books, tracts and thus, indirectly, the souls of men. Thus what was material and temporal becomes immortal, becomes non-material, spiritual and eternal. Here is a man who has 100. He may spend it all on a banquet or an evening party, in which case the next day there is nothing to show for it. On the other hand, he invests in Bibles at 1.00 each. It buys a hundred copies of the Word of God. These he judiciously sows as seed of the kingdom, and that seed springs up into a harvest, not of Bibles but of souls. Out of the unrighteous, he has made immortal friends, who when he fails, receive him into everlasting habitations.’

“This then is the teaching of our Lord. By the wise investment of material possessions, we can have part in the eternal blessing of men and women. We can make sure that when we arrive at the gates of heaven, there will be a welcoming committee of those who were saved through our sacrificial giving and prayers. These people will thank us saying, ‘It was you who invited me here.’”

“There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.” Proverbs 13:7

Those who send their wealth forward into eternity, may appear poor on this earth and yet are full of treasure in heaven!

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Corinthians 2:9

Jesus taught:

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:19-24

Only that done for Christ with the temporal money of this fleeting world carries an “eternal weight of glory.”

“For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. 17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” 2 Corinthians 4:16-18

YOUR PRAYER: Heavenly Father, I come to You in Jesus’ Name, asking You to forgive my misuse, my mis-stewarding of the resources You have and are giving me in this temporal life. Please forgive my sin of self-idolatry. LORD I ask You right now to truly be the LORD, the rightful Master of my life from this moment forward. Please grant my heart and mind to be imbued with an eternal perspective. Teach me Your wisdom O God and unite my heart to fear Thy holy Name, as I look eagerly and expectantly for Your soon return Jesus! In Jesus’ Name, amen.

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