
DID Jesus’ Apostles Teach “Eternal Security”? [podcast]
OSAS: 2 Acid Test Questions
Excerpt from the book Lie of the Ages
“Great podcast, 🔥❤️ – EVERYONE should and needs to listen to this. I found that too many believe that sharing these harsh truths that come from the Bible is putting out negativity……. Why anyone would think that God’s words are negative is beyond me. With this way of thinking, says a lot to me, of what their true beliefs are…. sad. – Thank You for putting up another great podcast, and I pray that everyone will take the time out to give it a listen to. God Bless! 🙏✝️”
GOD is going to judge and damn into hell all who console or in any way condone people in their sins – instead of calling them to the absolute necessity of repentance and turning from all sin. ALL who teach OSAS/eternal security are clearly false teachers. Did Jesus and His apostles teach this lie? No.
“Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles’ doctrine and fellowship …” Acts 2:41-42
The soul who is subject to Christ should clearly desire to continue “stedfastly in the apostle’s doctrine” and in so doing experience “fellowship” with His remnant – the true body of Christ.
The Message of Jesus Christ
“And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” Matthew 10:22
Here Jesus Christ, the Almighty God, tells His own twelve disciples that those among them who persevere to the end of their lives, remaining and continuing in obedience to Him – “shall be saved.”
Notice here in Matthew 10, the utter difference between what Jesus told His disciples and what so many leaders today lead people to believe. First, realize that Christ hand picked these twelve men and one of them didn’t continue with him and went to hell (Acts 1:25). There is the complete absence here and throughout the New Testament Scriptures of words like:
- “You are eternally secure.”
- “No matter what you do, you are sure for Heaven.”
- “You are guaranteed Heaven because God is not an Indian giver.”
- “It’s eternal life not temporary life.”
- “Jesus is the Good Shepherd, how could Jesus ever lose a sheep?”
- “You can’t obtain salvation by works, so you can’t loose it by bad works (sinning), it doesn’t matter what you do, you still have it.”
- “Once in grace, always in grace.”
These are a mere sampling of the many clichés we here today used by those who seek to promulgate the eternal security heresy. Yet none of these are Scripture and those clichés are contrary, in blatant opposition to what the Bible actually states.
Those who teach the fairytale heresy of eternal security/OSAS teach something Jesus and His holy apostles never taught and refuse to teach what they did teach – the necessity after being initially saved to “endure to the end,” to “abide” which means to remain, to continue in Him or lose all, whom He shall “cast them into the fire, and they are burned.” (John 15:6; Matthew 10:22; 24:13; Colossians 1:23; Hebrews 3:6, 12-14; 10:26-39; 2 Peter 2:20-21)
SO, you aren’t personally responsible to “endure to the end” abiding in Christ? If this is your idea, you’ve openly called the Son of God a liar (Matthew 10:22; 24:13; John 15:6, etc.).
Falling away and being lost again is a biblical reality and that won’t change. Jesus invented the term “fall away” and so that means it’s possible, and yet those who believe eternal security, in classic satanic style, have to try to redefine terms and twist their plain meaning (Luke 8:13).
Keeping the framework of Jesus’ teaching on the types of heart soil His Word falls upon is essential. Luke 8:11-15 – The second of the 4 types believes and then “fall(s) away”, which means it’s possible and that eternal security is a lie (v13). Also, the 4th of the 4 types of heart soil, is the person who chooses to have a “honest and good heart” and brings forth fruit to the end because such a person is rooted in Christ and endures to the end which Jesus says is necessary for final salvation (Luke 8:15; Matthew 10:22; 24:13; Revelation 2:26, etc.). Jesus invented the term “fall away” and there’s no possibility someone could “fall away” from something they didn’t previous possess (Luke 8:13).
Concerning the last days, Jesus gives His disciples a vastly different message than what we hear today. Notice what Jesus says here and compare it to the messages of modern wolves who are doing everything they can to accommodate sin in the lives of their listeners:
“But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake. And it shall turn to you for a testimony. Settle it therefore in your hearts, not to meditate before what ye shall answer: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name’s sake. But there shall not an hair of your head perish. In your patience (perseverance) possess ye your souls.” Luke 21:12-19
The message the Son of God gives here to His very own includes:
- Persecutions from the religious (v12)
- Prison (v12)
- Giving answer to rulers (v13)
- Divine inspiration in words (v15)
- Betrayal by family and friends (v16)
- Death for some (v16)
- Hated for Jesus’ sake (v17)
- Protection (v18)
- The necessity of patience (endurance) to the end (v19)
Then, in this discourse concerning the last days, Jesus warns His very own:
“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:34-36
As one can see from these passages, Christ’s message to His own was anything but a promise of ease and comfort in this life or automatic unconditional eternal security or some kind of fixed guarantee of immunity from judgment. There is no such language in the Word. All assurance is conditional upon the present state of the individual.
“If you don’t believe that you can live in victory over sin, you’d better cross omnipotence off your calendar.” – Leonard Ravenhill
Rather, Christ’s words were those of promise of great trials and tribulations and even martyrdom for some, and yet eternal bliss for those who endure.
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33
Jesus’ message was certainly no promise of tiptoeing through the tulips with automatic and irrevocable eternal security.
Based upon the whole testimony of Scripture we must conclude that only false teachers would tell believers, something the Word never promises – that they are guaranteed a place in Heaven no matter what, no matter how they live after being saved.
Neither Jesus nor His holy apostles taught an un-conditional eternal security. There is no such teaching as eternal security by the apostles and Christ. Jesus simply gave a promise of being kept in the hand of the Father and yet only to those who “abide” (remain, continue) in Him – those who get saved and who hear his voice, who keep his Word and follow Him (John 10:27-29). Those who do not “abide” in Christ “to the end” after being saved will be cast into the fire (John 15:6; Matthew 10:22; 24:13). That’s what Jesus taught.
The Message of Paul, the Apostle of Christ
“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway (reprobate).” 1 Corinthians 9:27
Notice the word “keep” here which denotes the necessity of staying in the will of God – to remain “crucified with Christ.” (Galatians 2:20) Paul tells us here of the essential nature of keeping the deeds of the flesh under subjection to the Holy Spirit and Word of God. He reveals that even though he himself was saved and “preached to others,” it was still a possibility that he could become “a castaway.” This apostle did not count himself exempt from becoming cast away from Christ. His words here reveal the distinct possibility of becoming reprobate. The apostle Paul would never have stated these words if he believed the myth of “once saved always saved.” This apostle did not consider himself unconditionally eternally secure (immune from holy and divine judgment if he resorted back to sin). The very phrase “I myself should be a castaway” introduces the clear and present danger that after all the LORD did to find and work in him, the apostle Paul could lose out if he did not “keep under” his “body, and bring it into subjection” to the Lordship of Christ.
It is clear from these words that the apostle Paul never believed he was UN-conditionally eternally secure. He divulges here that there was still the potential of becoming one who is cast away from God ultimately if he didn’t “keep under” his body which speaks of abiding in Christ, and when we are, the sinful man and its deeds will be subdued by the Holy Spirit (Rom. 8:13-14).
Now if he were here with us today, this world-changing, historic apostle of Christ would agree and resolutely affirm the danger of becoming a “castaway” after knowing and serving Christ. If such is not the case, then God has changed and we know that can’t happen. The Holy Spirit gave this truth to His Church and God has not changed (Mal. 3:6). Yet as Jude foretold, today the landscape of the church world is littered with “ungodly men” who are “turning the grace of our God into lasciviousness” and would argue against the truth in the face of volumes of Holy Scripture. They would argue with Paul that once a person is saved they are always saved no matter what (Jude 3-4). Such was never the message of Christ and His holy apostles. When we look at the lie in the Garden and throughout Scripture, we can clearly conclude that this falsehood is the message of Satan and his emissaries and is unthinkably being peddled today as a component of the Gospel or a Christian doctrine.
More from Paul:
“For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked.” 2 Corinthians 5:2-3
This language is far different than that heard coming from those who corrupt the message of God’s grace in our day. The implication here is that even after being saved, one can be “found naked.” Being “found naked” means that the person in question is no longer clothed with the garment of Christ’s righteousness. Was this not the case with those believers in the church at Laodicea? See Revelation 3:14-20.
“We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men…” 2 Corinthians 5:8-11
Under the Holy Spirit’s inspiration, here Paul says that “to be absent from the body” is “to be present with the LORD” and therefore in light of this “we labour, that whether present or absent, we may be accepted of him.” As is plainly witnessed here by every honest student of Scripture, Paul upheld “labour” as a prerequisite of continuing in the grace of God and being ready to meet Him. “Labour” here refers to fighting the good fight of faith and laying hold on eternal life, continuing in the faith and not sinking or drawing back to sin and destruction (Col. 3:6, 14; 1 Tim. 6:12; Heb. 3:12-15, 10:34-39).
In the face of so much divine truth, why, why, why do some insist upon defending and promoting the unfounded “once saved always saved” myth which is not only NOT taught in Scripture by Christ and His apostles, but is actually refuted repeatedly and identified as the first and resounding lie of the enemy of God.
So far we have witnessed that Jesus never taught an abiding grace without holiness. Paul didn’t believe that he nor any believer was “once saved always saved.”
After leading people to Christ in Antioch, the apostle Paul returned to that city and notice here what his divinely inspired message to them was:
“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22
This was the perfect opportunity for Christ’s apostle to tell these new Christians that they were now “once saved always saved” or “eternally secure.” This is Satan’s first and ongoing lie to damn the souls of all who get save. He loses them at initial salvation and so the way he entices, seduces them away from Christ is with the same “Ye shall NOT surely die” lie he gave Adam and Eve in the Garden. They took the bait and died – death meaning they were now separated from God who is holy (Genesis 2:17; 3:4). Paul feared this exact enticement scenario for the believers he oversaw:
“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.” 2 Corinthians 11:2-4
Today, in stark contrast to the original apostles of Christ, we have people who have dedicated themselves to making those around them to feel “eternally secure” or assured of Heaven no matter how they are living and without the need to truly and to serve the One who bled to deliver them from all sin. What are these people going to “feel” eternally in hell if they die in sin and stand before a holy God and Judge? (Mark 9:43-49)
The message of the apostles was not one of automatic security, assurance and ease, but rather that “we must through much tribulation enter into the kingdom of God.”
Those who know the LORD and will be preserved in Him in this treacherous last hour, must be willing to endure trials and suffering (Matt. 24:10-13). Whatever the loneliness, anguish, and pain we may suffer here in this brief life, it is minuscule in comparison to the eternal terror to be experienced by all who deny Christ.
Mark This: Only a deceiver would neglect to preach the full-counsel of the original Gospel and name sin by name as the Bible does. Only a false teacher would promise eternal assurance to any person living in rebellion against the LORD (Ezek. 33:12-13; Lam. 2:14; Amos 9:10).
As we just witnessed firsthand in the Holy Scriptures, the LORD and His apostles admonished new converts to “endureth to the end” and to “continue in the faith,” and that we must through much tribulation enter into the kingdom of God.”
This view of an unconditionally guaranteed surety of salvation that requires no diligence of active and ongoing faith, is foreign to the authentic Christianity found throughout Holy Scripture, and is therefore “another gospel,” a false form of Christianity, facilitating a mere form of godliness, denying the need for the power or reign of Christ in the individual life (Galatians 1:6-9; 2 Timothy 3:5, etc.). Such supposes that Christ will remain in the life of all who have been born again, no matter what vile sins they may now be living in. Nonsense. Unbiblical. Not true.
Wow! This is telling! OSAS/eternal security was never preached by Christ and His apostles. Repent.
Jesus Christ had the perfect opportunity to tell the Jews that had just believed on Him that they were now “eternally secure.” Is that what He said? No. Take a look:
“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free.” John 8:31-32
Beloved, the truth is, if we are not diligently seeking the LORD this day, we are backslidden and in danger of becoming like one of the foolish virgins to whom the door of entrance into the kingdom of Heaven was shut (Matt. 25:1-13).
- “Continue in the faith”
- “We must through much tribulation enter into the kingdom of God”
We are wise to ask: If there were no possibility of not continuing in the faith, why O why would Paul have bothered to exhort these believers to do such?
Where O where do we ever read that God’s people lose their free will, their ability to choose? No where.
Beloved, the Holy Spirit of God had all the opportunity in the world here to tell these new converts to enjoy their salvation, be nice little Christians, attend church services on Sundays, build a denomination, give to the building funds, and live upstanding lives in their community. He didn’t! He could have told them that they are unconditionally eternally secure, but He didn’t. No, instead, Paul gave the same message Christ gave His twelve in Matthew 10:22 – continue and endure to the end and expect to be hated of all men for my name’s sake and much tribulation between now and Heaven. Every leader should be disclosing these things to those they oversee. Every saint should acknowledge these truths.
Paul was inspired by the Holy Ghost to write much of the New Testament canon, correct? Why didn’t he guarantee Heaven to everyone who was at one time born again? Why didn’t the Son of God do so?
In the message of the modern church, we are told that believers will be rewarded for their good works, but are not in danger of losing their souls if they don’t obey God. Some misuse 1 Corinthians 3 to come to this conclusion. Such a conclusion does not align with the whole of Scripture and therefore should not be embraced.
The early Church apostles obeyed the Master and taught new converts to continue in God’s grace, just as Jesus taught them what they must do to ultimately inherit His eternal kingdom (Matt. 10:22; 25:1-13; Acts 14:22; Rev. 2-3). Do we espouse and teach what Christ and His apostles taught?
For more on what Paul was inspired to teach, see 1 Corinthians 9:27-10:12 and Romans 11:19-23. Any thought that this Holy Spirit inspired, true grace teacher taught an unconditional eternal security will be soundly silenced upon the honest reading of these texts.
If OSAS was an doctrine of the original Gospel to the New Testament Church, wouldn’t the apostle Paul have included it in the books he contributed to the canon of the New Testament Scriptures?
The Message of Peter the Apostle
Okay so Paul clearly taught against OSAS/eternal security. So, since some just use the Bible to justify their own sin and aren’t truly interested in being honest with God, with “ALL scripture”, let’s see if we can get a better answer from the apostle Peter to justify living in sin…..
“For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” 2 Peter 2:20-22
After Simon believed upon Christ, Peter told him:
“Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done…But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.” Acts 8:13, 20-23
Did you notice that there is anything but eternal assurance in this divinely inspired communication of the apostle Peter? Peter told Simon that he was going to “perish” after he was saved (“believed”) and “was baptized.”
Of course we all hope Simon repented before it was too late, yet all we know from this text is that he asked the apostle Peter to pray that none of the judgments pronounced would come upon him (v24). It is frightening to think of the millions of souls who when living in sin like Simon was, after being saved, do not have the voice of true, godly authority (like Peter) who follow Christ authentically, warning them to repent or they will “perish.” Simon got saved then turned to sin again and Peter called him to repent or “perish.” Simon was blessed because he had a man like Peter to rebuke the error of his way. Today, it is regrettably all too rare to find those authentic New Testament Christians, who endeavor to live and declare the apostolic faith once delivered to the saints (Jude 3-4). Beloved, are you willing to answer the call of God to learn and live real New Testament Christianity as we witness on the pages of New Testament Scripture? This would include helping “Christian” people living in sin by calling them to “repent” or they will “perish.” Living like Jesus and His apostles means giving no hope of assurance or “eternal security” to anyone living outside of obedience to Christ’s Word/will, but rather calling people who are living in rebellion and sin to “repent” or they will “perish.” This means that they would ultimately go to eternal hell if they don’t repent – and this is all regardless of any past relationship experience they had with the LORD as is clear in this instance with Simon (Ezek. 33:12-13; Acts 8:13, 20-23).
Those under-shepherds who truly fear the LORD, endeavor to speak the truth in love to safeguard the precious souls of those they oversee with divine truth (Eph. 4:15; Heb. 13:17).
The apostle Peter had all the opportunity in the world to overlook this new convert’s sin. Peter had full and open occasion here to assure Simon that he was “eternally secure” no matter how he chose to live because he was now “saved.” But Peter didn’t. Why not? Because such would have been treason and utterly in opposition to the truth of God.
Even a cursory look at the New Testament Scriptures reveal that the LORD Jesus and His apostles had a completely different approach and instructions than do most ministries today. Unlike original and authentic Christianity found on the pages of New Testament Scripture, most ministers today give no admonition or warning to new converts.
The Message of Jude, the Half Brother of Jesus
“For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire…These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.” Jude 4-7, 12-13
By direct inspiration of the Holy Ghost, Jude says that “ungodly men” who have “crept in unawares (secretly)” are “turning the grace of our God into lasciviousness” and by doing such are “denying the only Lord God, and our Lord Jesus Christ.” Then he begins to innumerate how the Almighty has destroyed those who were once in His kingdom and then departed. He brings New Testament believers into remembrance of the fact that “the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not.” Then he reminds us of how Lucifer and one-third of the angels who once occupied Heaven are now fallen into the eternally irrevocable state of condemnation: “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.”
Not once do we see the Son of God, any of the apostles, or any other believer, telling the newly saved that they are “once saved always saved” or intimating that they are unconditionally “eternally secure.” Such a message is completely foreign to genuine and original New Testament Christianity. In the canon of Holy Scripture there is no hint of any God fearing man teaching or insinuating the diabolical lie that the believer has no need to trust God by faith, and to obey God in their daily life. Instead, there is abundance of warning that if after being saved, one goes back into sin, judgment awaits that transgressor. The teaching of “eternal security” is nothing new and is entirely alien to the teachings of Christ and His apostles and is therefore “another gospel.” (2 Cor. 11:1-4; Gal. 1:6-9)
Please allow me to exhort true Bible believers to offer a challenge to any teacher or proponent of an unconditionally eternally secure salvation. The challenge is this: To produce any biblical record of such a teaching which would include a preponderance of Scripture in context with the passage it has been placed in. If such evidence cannot be clearly demonstrated through the preponderance of Scripture, I hope and pray that God will grant repentance to any who still believe such, that they might turn to the truth and away from this deadly fable (2 Tim. 2:2-5).
What one will find, in studying the New Testament Scriptures, is that no such hint of the notion nor teaching of an unconditional eternal security is found among the early disciples of Christ. The apostles of Jesus continued in His doctrines as He instructed them to do and no such doctrine of an unconditional ‘eternal security’ is taught.
The Million Dollar Question: If God wanted His people to believe that once they believed unto salvation, there was no further need to obey Him in faith, why didn’t He simply come out and tell us so in His Word?
Why in 66 books is there the deafening silence of such a teaching and yet, so many today in the evangelical church world teach and believe such?
Before leaving the earth and when sending forth His apostles, the Son of God commanded:
“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” Matthew 28:18-20
Notice in particular the command: “Teaching them to observe all things whatsoever I have commanded you.” Jesus Christ never taught that a person is without responsibility after he is born again, but rather just the opposite. He commanded that all those in Him must abide or remain in obedience to Him or they will be thrown into the fire (Jn. 15:6). His many warnings alone make the reality of the jeopardy of the soul clear to the honest-hearted student of His Word (Matt. 24-25).
“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide (remain) in the vine; no more can ye, except ye abide in me…for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:4-6
We must ask ourselves: Why would the very Son of God ever so much as mention abiding (continuing; persevering) in Him if such were automatic or some kind of a fixed state of grace? Was Jesus just filling pages with His words, or is this a divinely-given mandate – the personal responsibility of each and every born again believer?
“Salvation is of the LORD” said Jonah – after he had repented from his rebellion and returned to the LORD (read Jonah 2). Salvation surely is of the LORD and yet the LORD has made it clear that He never forces any person to love and serve Him or continue to remain in relationship with Him (Deut. 28; 30:19; Josh. 24:15; Isa. 1:18-20; Jn. 1:12; 3:16, 36; 5:24; 15:1-6; Rev. 3:20). Remaining with Christ is volitional. The one who is “willing and obedient,” and “planted in the house of the LORD” will “flourish in the courts” of the LORD and be embellished with the blessings of the LORD (Deut. 28:1-14; Ps. 92:13-14; Isa. 1:19-20).
Jonah had rebelled against God. He then cried out in distress when the LORD blessed him to be swallowed up by a large fish (Rom. 2:4). As we learn in the parable of the prodigal son, the LORD will lead the wayward to repentance yet He will never force Him to repent even though He is “not willing that any should perish, but that all should come to repentance.” (2 Pet. 3:9) The perfect will of God and the individual appropriation of such are two different issues. From the belly of that fish the prophet cried out to God in repentance and his prayer came into the ears of the LORD in whom is all salvation. The LORD heard, forgave, and restored Jonah. In his restored state Jonah said that those who “observe lying vanities forsake their own mercies.” As a direct result of his returning to the LORD, the LORD then told that fish to spit His man out upon the beach and it did. Read Jonah 2. It wasn’t till he repented that the LORD restored Jonah. When Jonah came to himself in the presence of God, he realized that he had embraced “lying vanities” in thinking he could forsake the LORD and not be forsaken by the LORD (2 Chron. 15:2).
If abiding in Him is a divine command, what is the consequence for not staying with Jesus? What did Jesus say is going to happen to all who do not remain in Him? Christ stated that any person who is in Him and doesn’t continue faithful in His Word, will be “cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” (Jn. 15:6)
So, to teach that after a believer is saved, he is going to automatically go to Heaven, no matter what he does or does not do, is clearly not a New Testament teaching. Only those who get saved and continue to make the decision to “abide” in faith and obedience to Christ, will be eternally with Him – all others will be cast into eternal fire.
“But that which ye have already hold fast till I come. 26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:” Revelation 2:25-26
If unconditional eternal security was an original doctrine of Christ and the New Testament apostles, we would find it in the canon of New Testament Scripture.
Saint of the LORD, be exhorted to keep your soul diligently by removing yourself from any leader who espouses such a dangerous falsehood. Such a lie is a cancer to the soul, eating away at fervency and crippling the necessity of diligent faith in and obedience to Jesus.
“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ…Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” 2 Peter 1:10-11; 3:11-14
PRAYER: LORD Jesus, please bless me to continue in the apostles doctrine once delivered to Your saints in Your Word. Quicken my heart to a deeper relationship with You and fervency of spirit, born out of the fear of the LORD. Please cause my conscience to be extremely sensitive to Your conviction and grant repentance to my heart for every depraved motive or action. Father, thank You so much for the sacrifice and resurrection of Your only begotten Son. In Jesus’ name I pray. Amen.
IF God’s saving grace is un-conditional, WHY then did He warn the first man and woman? WHY did He promised they’d “die” (be separated from Him) if they sinned against Him? (Genesis 2:17; 3:4) Remember, Adam and Eve were in perfect relationship with God when He warned them – because no sin had entered into the world as of that point.
God is “Holy, holy, holy” and “the wages of sin is death” – “death” in Scripture means separation from Him (Isaiah 6:3; Romans 6:23; Revelation 4:8).
YOU can plainly see when someone is refusing to be honest about their sin when they migrate to the grace, grace, grace, “sovereign grace” delusionment. Simultaneously they evade truth, holiness, judgment to come, hell, the daily cross, etc. BEWARE of devils like this (Jude 3-4).
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Abiding
“THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND” [podcast]

In Eternity “THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND.”
(Isaiah 65:17)
Our LORD Jesus will soon return to “make all things new.”
“And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” Revelation 21:5
“For, behold, I create new heavens and a new earth: and THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND.” Isaiah 65:17
“I create – I am about wholly to change the state not only of my people, but to bring a new face upon the world, which shall abide until a new heavens and earth appear, in which shall dwell nothing but righteousness. Not be remembered – That state of things shall be so glorious, that the former state of my people shall not be remembered.” John Wesley
“Behold a new creation, Isa_65:17-25! The present dispensation is ended. Jerusalem, restored to her former glory, sings for very joy; and her rejoicing sends a thrill of joy through the nature of God. Long years of life and security of tenure are granted again to man. The red rapine of the forest is ended, for creation is emancipated from its bondage and participates in the glorious liberty of the sons of God. Peace shall reign in the forest glades, never again to abdicate her throne, Isa_65:25. But, best of all, there shall be such unity between man and God that prayer will be anticipated, and the pleading soul shall be conscious of the listening ear of God. Hasten, O day of days, for which creation groans, and the saints groan with inexpressible desire!” FB Meyer
“65:17 The closing verses of chapter 65 describe millennial conditions. The new heavens and the new earth here refer to Christ’s kingdom on earth; in Revelation 21 they refer to the eternal state. In Isaiah’s new heavens and new earth there is still sin and death; in Revelation 21, these have passed away.” Believer’s Bible Commentary
Of Isaiah 65:17, another commentator writes the following:
a [I create new heavens and a new earth; and the former shall not be remembered, nor come into mind] Here God declares that He will create or bring into existence renewed heavens and a renewed earth which will be so wonderful that the present ones will be forgotten in the glory and blessing that will then be enjoyed on the earth by the eternal society.
b [new heavens and a new earth] This term, “new heavens and a new earth,” is found only four times in Scripture, being used twice by Isaiah (Isa_65:17; Isa_66:22-24), once by Peter (2Pe_3:10-13), and once by John (in Rev. 21:1-22:5). Making the heavens and earth new will be accomplished at the close of the Millennium after all rebellion is put down on earth, all enemies are destroyed, and God has become all in all again, as before rebellion was started—first by Lucifer and later by Adam (Rom_8:18-25; 1Co_15:24-28; Eph_1:10; 2Pe_3:10-13; Rev. 21-22).
c [former shall not be remembered, nor come into mind]
Great Millennial and Eternal Changes
This could not mean that the former heavens and earth will never be recalled in any way whatsoever. The idea is that comparatively speaking, the new ones will be so wonderful that people will not meditate on, long for, or regret the passing of the old ones. Mentioning the new heavens and the new earth here as an introduction to a passage about the Millennium (Isa_65:18-25) can be best understood in this light—that God’s program concerning the new heavens and the new earth is His ultimate purpose in the work which he begins in the Millennium.
Fifteen Millennial and Eternal Changes:
1. A new earthly and eternal Jerusalem will be created as the earthly and eternal capital of the whole earth (Isa_65:18; Isa_2:2-4; Eze_48:30-35; Joe_3:16-20)
2. Eternal Israel (Isa_65:18)
3. Eternal rejoicing of Israel for their eternal city
4. God rejoicing eternally in Jerusalem (Isa_65:19)
5. God rejoicing eternally in Israel
6. Eternal removal of all weeping and crying in Israel and Jerusalem
7. Eternal change in length of life—no more an infant of days nor an old man who will not fill his days (Isa_65:20). Men will live as long as trees (Isa_65:22) and eternally in natural bodies (Mat_25:46)
8. Change in the appointment of death for the righteous, who will not sin (Isa_65:20; Mat_25:46)
9. Change in the economy—everyone building and possessing his own home, and planting and enjoying his own crops without fear of losing any through debts (Isa_65:21-22)
10. Removal of the curse of hard labor (Isa_65:23)
11. Eternal change in purpose and production of material goods—nothing will be produced for war and trouble (Isa_65:23; Isa_2:2-4; Mic_4:1-13)
12. God’s eternal blessing upon all labor and business (Isa_65:23)
13. Eternal change of results in prayer (Isa_65:24)
14. Eternal change of animal natures (Isa_65:25; Isa_11:6-9)
15. Eternal change in society—none to hurt or destroy in all God’s kingdom (Isa_65:25)
Jesus is Returning to Make Peace by Violence, by Force
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” Matthew 11:12
No one can and will fulfill these words above more perfectly than the One who spoke these words.
“Blessed are the peaceMAKERS: for they shall be called the children of God.” Matthew 5:9
In this fallen world, peace cannot be kept, it must be made – that is, it must be forcefully accomplished by destroying the wicked doers.
“A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.” Matthew 12:20
Jesus will bring forth His judgment unto victory when He returns.
Jesus came to divide between the righteous and the unrighteous.
“Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Matthew 10:34
Our LORD’s Gospel message which presents the occasion for some to believe and some to reject. This is the “sword” of division that divides between the sheep and the goats (Matthew 25:31-46). The Gospel brings division and strife in families and nations, because some love darkness rather than light (John 3:19-21).
The unrepentant wicked will not repent and change. The LORD will return to crush and to force them into His bowels of damnation, a place of incarceration called hell.
Jesus came as a lamb the first time and will return as the Lion of the Tribe of Judah to dispossess His earth of His enemies.
“A wise king scattereth the wicked, and bringeth the wheel over them.” Proverbs 20:26
All tears shall be wiped away from off the faces of those who choose to be Christ’s!
“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” Revelation 21:45
In a certain sense it doesn’t matter what has come against you, what you have gone through, what you have suffered and endured. The end is near and this life is not even going to “come into mind” for the righteous when Jesus returns! When the unrepentant wicked are vanquished into the bowels of eternal damnation, the righteous shall reign …..
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” Romans 5:17
“And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Romans 5:3-11
Future Glory
“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:17-39
God’s Everlasting Love for His People…..
“The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” Jeremiah 31:3
In and through Christ – as you are dead with Him and raised up by Him – He makes you to be, He declares us to be “more than conquerors through him that loved us.”
Historically the righteous have disrupted the plans of Satan and have therefore been persecuted… a type of what’s called “political prisoners” who are imprisoned and persecuted for disagreeing with the ruling evil doers.
Let us be reminded saints, that it’s how we finish that matters most, not how we began, and not how we may have stumbled along the way. We are “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2).
“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Revelation 11:15
No saint of Christ has ever gone unscathed, unscarred in this life! It’s actually proof you are HIS! You have no earthly idea how much Jesus loves you! In fact, are we not warned by our LORD that if we are not receiving persecution, that we are not His?
“Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.” Luke 6:22-26
“If we suffer, we shall also reign with him”
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:” 2 Timothy 2:11-12
Jesus promised us, His people, that we’d suffer for being His (Matthew 5:10-12; 10:22; Luke 6:22-24; 2 Timothy 3:12; 1 Peter 4:12-14, etc.).
“They shall be priests of God and of Christ, and shall reign with him a thousand years.”
“Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” Revelation 20:6
In this life, you don’t even have the ability to imagine the blessings that await you!
“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Corinthians 2:9
“Joy and Peace in Believing”
“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Romans 15:13
PRAYER: Holy Father, I come to You afresh, right now, in the name of Your only begotten Son, Jesus Christ. Thank You Father for filling Your beloved saints in the earth with all joy and peace in believing. Please bless your saints with hope dear LORD as our lives are blessed to be laid down, crucified with Christ our LORD! In Jesus’ Name, amen.
The Return of Christ | Are you Born Again? -Make Peace with God now, before it’s too late
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Abiding
How Christ’s Kingdom Evangelism Works [podcast]

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11
“The Word of God, like rain and snow that water the earth and cause it to produce fruit, will be sown in the hearts of men and produce fruit in the moral world (Isa_55:11; Deu_32:2). As the rain and snow fall on various kinds of ground, so does the Word of God (Mat_13:3-8, Mat_13:20-23). Like rain and snow, it will accomplish its best good in the eternal reign of the Messiah, when the knowledge of the Lord will cover the earth (Isa_11:9). Thus, the final fulfillment of this scripture will be in the future; there is only a partial fulfillment at present in the preaching of the gospel.” Dake
“God’s word is just as irresistible and effective as the rain and snow. All the armies in the world cannot stop them, and they accomplish their intended purpose. God’s Word never fails to achieve its aims.” Believer’s Bible Commentary
“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” 1 Peter 1:23
ANY person who doesn’t understand the power of God’s Word, when sown into the hearts of men, has no business pretending to be a pastor or elder in Christ’s body.
“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12
The power of God’s Word when it enters the human heart:
“He that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD. 29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?” Jeremiah 23:28-29
The Harvest is Plentiful – So many lost souls hungry to hear the Gospel – the Laborers Few
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38
Sin separates men from God.
“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Isaiah 59:2
People are born again by the WORD of God which means the Word must be sown in their hearts and germinate.
“I have planted, Apollos watered; but God gave the increase. 7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.” 1 Corinthians 3:6-9
Faithfully sowing the seed of the Word of God in the hearts of men assures that God will be glorified in saving each of those souls who receive and believe His truth in repentance and faith.
Here’s how evangelism and our LORD’s kingdom work works—layers of Gospel workers. Usually we are the second, third, etc., Gospel labourer, following up on the seed planted in the hearts of the people we minister to. Let’s gain this vision, this illustration from Christ concerning our work for Him, in His kingdom.
Anyone putting off, pushing into the future, evangelizing the lost, is disobeying Jesus Christ. Anyone not evangelizing the lost around them cannot rightly claim to love Jesus. They are full of self and in need of crying out to God in repentance.
John 4:34 – 38
“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
37 And herein is that saying true, One soweth, and another reapeth.
38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.”
“In the elderly home we minister in, we met a new resident, that had been there only a few months. When she came to our meeting, she seemed down, so I began to talk with her. She said, “well I don’t leave my room much anymore as my very good friend just passed away.” She stated her name and said, “before she passed I gave her the gospel and she received Jesus.” God is so good, as we had ministered to her friend as well, and seeds were planted, and this new Lady watered! The more I continued to talk with her, I learned she has been preaching the gospel and some residents are getting saved. Alleluia! Next week, we will give her some Jesus tracts.” Karen Cochran
Picture planting a seed in a garden, then standing back and watching the ground you planted that seed in and expecting to see it sprout up visibly from the soil it was planted in. Not wise, right? Right.
The picture our LORD gives here is planting that seed and then moving on, just like anyone who plants seeds to grow some plant, crop.
The Parable of the Seed Growing
Mark 4
26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” Mark 4:26-29
“And should sleep and rise night and day – That is, he should sleep by night, and rise by day; for so the words are obviously to be understood. He knoweth not how – How a plant grows is a mystery in nature, which the wisest philosopher in the universe cannot fully explain.” Adam Clarke
In ministry, it’s always seeding, planting. It’s GOD, not us, who brings the increase. This pertains to the invisible work of God in the hearts of men.
“The parable may be intended to encourage the disciples. Their responsibility is to sow the seed. They may sleep by night and rise by day, knowing that God’s Word will not return to Him void, but will accomplish what He has intended it to do. By a mysterious and miraculous process, quite apart from man’s strength and skill, the Word works in human hearts, producing fruit for God. Man plants and waters but God gives the increase.” Believer’s Bible Commentary
“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.” Psalms 19:7
“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” John 15:16
YOUR PRAYER: Holy Father, please break me. Unite my heart to fear Your name. Thank You for choosing and ordaining me to Your kingdom work. Please bear Your fruit in and through this life, this vessel for Your eternal glory. Let that fruit remain dear LORD. In Jesus’ name. Amen.
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Abiding
Jesus Washes the Feet of His Own [podcast]

What was Jesus demonstrating and teaching us when He washed the feet of His disciples?
The Washed Way – begins with “the washing of regeneration and renewing of the Holy Ghost” – being born again (Titus 3:5-7; John 3:3, 7).
“On the way back from the public bath, a person’s feet would get dirty again. He didn’t need another bath but did need to have his feet washed. ‘He who is bathed needs only to wash his feet, but is completely clean.’ There is a difference between the bath and the basin. The bath speaks of the cleansing received at the time of one’s salvation. Cleansing from the penalty of sin through the blood of Christ takes place only once. The basin speaks of cleansing from the pollution of sin and must take place continually through the Word of God. There is one bath but many foot-washings.” Believer’s Bible Commentary
“If these last words of our Lord had any spiritual reference, it is not easy to say what it was. A common opinion is the following: He who is washed – who is justified through the blood of the Lamb, needeth only to wash his feet – to regulate all his affections and desires; and to get, by faith, his conscience cleansed from any fresh guilt, which he may have contracted since his justification.” Adam Clarke
Jesus Washes the Disciples’ Feet
“Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11 For he knew who should betray him; therefore said he, Ye are not all clean.
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13 Ye call me Master and Lord: and ye say well; for so I am.
14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15 For I have given you an example, that ye should do as I have done to you.
16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17 If ye know these things, happy are ye if ye do them. – John 13:1-17
Those not happy prove they are not humble nor holy (John 13).
“If loving the person in front of you seems like too small of a ministry opportunity, you’ve forgotten the simplicity of the Gospel.” unknown
Jesus Washes the Disciples’ Feet as an Act of Final Sealing of His Mercy, His Will
“Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end (to the end, to the utmost).” John 13:1
“Before the feast – Namely, on Wednesday, in the paschal week. Having loved his own – His apostles, he loved them to the end – Of his life.” John Wesley
Adam Clarke writes:
“He loved them unto the end – Continued his fervent affection towards them to his latest breath, and gave them that convincing proof of it which is mentioned Joh_13:5. That the disciples alone are meant here every man must see.”
Of these cornerstone verses of John 13, F.B. Meyer writes:
“John 13:1-11
JESUS GLORIFIES HUMBLE SERVICE
In the Temple the laver preceded the brazen altar. It was kept filled with pure water for the constant washing of the priests; Exo_30:18-21; Lev_16:4. We cannot have fellowship with Christ at Calvary or on Olivet unless we draw near with our hearts sprinkled from an evil conscience and our bodies washed with pure water.
The Synoptic Gospels tell us that on their way to the feast the disciples had yielded to contention and pride. It was needful that these should be put away, and our Lord’s love was equal to the occasion. He loved them to the end of His life and to the end of love. Only such love could have made saints and apostles out of such material.
Jesus began a work which has never ceased, and which will continue “till all the ransomed Church of God be saved to sin no more.” When we have contracted guilt, we have not to begin our whole life over again, but to go back to the place where we dropped the thread of obedience and begin there.”
May we never forget how merciful our LORD Jesus was to the woman at the well (John 4), the woman caught in the act of adultery (John 8), and the woman with the issue of blood (Luke 8).
It’s of interest to note how this 13th chapter of the glorious Gospel of John begins with Christ’s love to His disciples and closes with His command for them to “love one another” as He taught and personally demonstrated to them:
“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:34-35
“When you fall in love don’t you want to shout it from the rooftops? He, the man you are in love with, is all you talk about! Should be the same with Jesus! You want to tell everyone about this man, the Savior who saved your life! Just as the woman at the well did! She told the whole city. ‘Come, and see a man, which told me all the things that ever I did: is this not the Christ?’ John 4: 28-29.” Karen Cochran
YOUR PRAYER: Father, in Jesus’ name, please reduce me to love.
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