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The word “crucified” appears 37 times in God’s Word, all in the New Testament.

To say that “crucified” is a very important divine truth, central to the New Covenant, would be a GROSS understatement.

Those who preach a Christ that is not Crucified, preach a false Christ! – But we preach Christ CRUCIFIED (1 Corinthians 1:23).

The significance, the centrality of the crucifixion of Christ, is paramount to the Christian faith. Without the propitiatory death of Jesus Christ, there is no redemption as “God was in Christ, reconciling the world unto himself” (2 Corinthians 5:19).

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:19-21 

“WHEN HE HAD BY HIMSELF purged our sins, sat down on the right hand of the Majesty on high.” Hebrews 1:3 

ALL “BY HIMSELF” Jesus redeemed us, bought, brought us back to God by the shedding of His precious blood on that cross. Jesus needed no help: He alone was sufficient to propitiate, expiate, atone for the sins of mankind.

One commentator writes:

“Christ crucified is the wisdom and power of God. Not only is someone not preaching the Gospel if they are not preaching ‘Christ crucified,’ they must ALSO be preaching our ‘crucifixion WITH Christ.’  He who is DEAD is freed from sin. If one is not freed from sin (Rom. 6:7) positionally (and practically), he is not saved. Reconciliation with Christ means more than a legal transaction in Heaven where the accounting book on your sin is credited with the death of Christ. Reconciliation comes in our death with Christ through which union with Christ occurs. This is how we are moved out of Adam and INTO Christ, in our union with Him in His death. This brings atonement (AT-ONE-MENT). If a person has not died and been raised up WITH Christ, he is still ‘in his sins’ (1 Cor. 15:17).”

Without redemption that came exclusively “by the blood of his cross,” none could be saved, for “without shedding of blood is no remission (of sins)” (Colossians 1:20; Hebrews 9:22).

When we see “crucified” we see that it is usually speaking directly of the death Christ who died to redeem mankind. “Crucified” is also applied to our death with Him – the daily cross. It is also what Christ foretold/preached before He did it and what His holy apostles preached and also what the remnant body members today preach.

But we preach Christ CRUCIFIED, unto the Jews a stumblingblock, and unto the Greeks foolishness;” 1 Corinthians 1:23

“Crucified”

G4717
σταυρόω Greek
stauroō
stow-ro’-o
From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness: – crucify.

“Hallelujah! Getting back to Jesus! My identity is Christ and Christ Crucified., ‘For I determined not to know anything among you save Jesus Christ, and him crucified,’ and I MUST be in crucifixion with Him in bearing about in the body the dying of the Lord Jesus irrespective of the mortal trials which are inconsequential when contrasted to the eternal glory that is set before me to set my affection on the things above.” ZT

CHRIST AND THE CROSS – NEW TESTAMENT SCRIPTURES

Here are the appearances of the word “crucified” in the New Testament. It appears 37 times.

The death of Christ is the emphasis of the New Testament revelation. Jesus came to die for mankind in order to redeem us from our fallen, sinful state back to the Father (2 Corinthians 5:19; 1 Timothy 1:15, etc.). Christ’s death is most poignantly asserted in the ordinance of communion:

“For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death (crucifixion) till he come.” 1 Corinthians 11:23-26

“Crucified” as it Appears in the New Testament

“Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be CRUCIFIED.” Matthew 26:2

“Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be CRUCIFIED.” Matthew 27:22

“And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be CRUCIFIED.” Matthew 27:23

“Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be CRUCIFIED.” Matthew 27:26

“And they CRUCIFIED him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.” Matthew 27:35 

“Then were there two thieves CRUCIFIED with him, one on the right hand, and another on the left.” Matthew 27:38

“The thieves also, which were CRUCIFIED with him, cast the same in his teeth.” Matthew 27:44

“And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was CRUCIFIED.” Matthew 28:5

“And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be CRUCIFIED.” Matthew 15:15

“And when they had CRUCIFIED him, they parted his garments, casting lots upon them, what every man should take.” Matthew 15:24

“And it was the third hour, and they CRUCIFIED him.” Matthew 15:25

“Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were CRUCIFIED with him reviled him.” Matthew 15:32

“And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was CRUCIFIED: he is risen; he is not here: behold the place where they laid him.” Matthew 16:6

“And they were instant with loud voices, requiring that he might be CRUCIFIED. And the voices of them and of the chief priests prevailed.” Luke 23:23

“And when they were come to the place, which is called Calvary, there they CRUCIFIED him, and the malefactors, one on the right hand, and the other on the left.” Luke 23:33

“Saying, The Son of man must be delivered into the hands of sinful men, and be CRUCIFIED, and the third day rise again.” Luke 24:7

“And how the chief priests and our rulers delivered him to be condemned to death, and have CRUCIFIED him.” Luke 24:20

“Then delivered he him therefore unto them to be CRUCIFIED. And they took Jesus, and led him away.” John 19:16

“Where they CRUCIFIED him, and two other with him, on either side one, and Jesus in the midst.” John 19:18

“This title then read many of the Jews: for the place where Jesus was CRUCIFIED was nigh to the city: and it was written in Hebrew, and Greek, and Latin.” John 19:20

“Then the soldiers, when they had CRUCIFIED Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.” John 19:23

“Then came the soldiers, and brake the legs of the first, and of the other which was CRUCIFIED with him.” John 19:32

“Now in the place where he was CRUCIFIED there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.” John 19:41

“Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have CRUCIFIED and slain:” Acts 2:23

“Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have CRUCIFIED, both Lord and Christ.” Acts 2:36 

“Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye CRUCIFIED, whom God raised from the dead, even by him doth this man stand here before you whole.” Acts 4:10

“Knowing this, that our old man is CRUCIFIED with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” Romans 6:6

“Is Christ divided? was Paul CRUCIFIED for you? or were ye baptized in the name of Paul?” 1 Corinthians 1:13

But we preach Christ CRUCIFIED, unto the Jews a stumblingblock, and unto the Greeks foolishness;” 1 Corinthians 1:23

“For I determined not to know any thing among you, save Jesus Christ, and him CRUCIFIED.” 1 Corinthians 2:2

“Which none of the princes of this world knew: for had they known it, they would not have CRUCIFIED the Lord of glory.” 1 Corinthians 2:8

“For though he was CRUCIFIED through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.” 2 Corinthians 13:4

“I am CRUCIFIED with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20

“O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, CRUCIFIED among you?” Galatians 3:1 

“And they that are Christ’s have CRUCIFIED the flesh with the affections and lusts.” Galatians 5:24

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is CRUCIFIED unto me, and I unto the world.” Galatians 6:14

“And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was CRUCIFIED.” Revelation 11:8 

PRAYER: Thank You Father for Christ crucified. Bless Your body, bless me to relish, celebrate, meditate upon, and preach Christ crucified. In Jesus’ name. Amen.

Communion | Christology

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Abiding

How to Give Alms, Pray, Forgive Others, Fast, and Lay Up Treasure in Heaven [podcast]


Breakdown of Jesus’ Teaching in Matthew 6

  • How to Give Alms.
  • How to Pray.
  • The essential of forgiving others.
  • How to Fast and how not to fast.
  • The importance of laying up treasure in Heaven.

Matthew 6

Giving to the Needy

1  Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

2  Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

3  But when thou doest alms, let not thy left hand know what thy right hand doeth:

4  That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

The Disciple’s Prayer

5  And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6  But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8  Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9  After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10  Thy kingdom come. Thy will be done in earth, as it is in heaven.

11  Give us this day our daily bread.

12  And forgive us our debts, as we forgive our debtors.

13  And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14  For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15  But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Fasting

16  Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17  But thou, when thou fastest, anoint thine head, and wash thy face;

18  That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Lay Up Treasures in Heaven

19  Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20  But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21  For where your treasure is, there will your heart be also.

22  The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23  But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24  No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Fear Not

25  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26  Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27  Which of you by taking thought can add one cubit unto his stature?

28  And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29  And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30  Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31  Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32  (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34  Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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Abiding

The Core Values of the Modern Church Agenda Exposed [podcast]


Lots of occultic symbolism in the art below.

The “church growth” industry is a multi-million dollar enterprise with books, seminars, selling sermons, etc., on how to build a large church, how to grow the nickels, noses, and numbers. Is this what Jesus had in mind when He stated “I will build my church”? (Matthew 16:18)

“Ye are bought with a price; be not ye the servants of men.” 1 Corinthians 7:23

Do you spend more time in “church” than in the Bible itself? Wow! Red flags flying!

“Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” 2 Peter 3:17

So you are listening to some slick talker preach and yet he’s not using the BIBLE essential words like hell, repentance, holiness, the cross, the blood of Jesus, the return of Christ, etc? Repent and RUN!

The vast majority of so-called pastors today are more interested in getting you to join their church club, to become a member of their church, than they are about truly feeding the flock of God with the whole counsel of Scripture, equipping you for ministry, and winning souls to Jesus (John 21:15-17; Acts 20:20-32; Ephesians 4:11-12; 1 Peter 5:1-6, etc.). Prove it wrong.

Church Membership Exposed | The 501(C)(3) Deception | The Modern Church

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Abiding

Mary hath Chosen that Good Part [podcast]


Luke 10:38-42

Mary = loving relationship with Jesus, not just being busy with doing, with labor, with performing works such as what Martha was doing. First and foremost, Jesus saved us for relationship with Him and the Father (John 17:3). And here our Savior expresses that knowing, loving, adoring, and listening to Him are at a divine premium, they are most important to God. That’s what God desires – for us to delight ourselves in Him (Psalms 37:4).

“Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Psalms 37:4

David’s brothers looked the part but they couldn’t and wouldn’t even face Goliath, much less slay him. David though, was spending time alone with the LORD, listening to His voice and tending to the sheep. He who is the only man God ever said was “a man after mine own heart,” was used mightily of God to slay the giant (Acts 13:22; 1 Samuel 17).

Isn’t this how we are with our children? Wouldn’t every parent rather their precious children sit in their mom or dad’s lap telling their parent how much they (the child) loves them (the parent)? That’s the biggest heart melt we know, right?

Like David, the most powerfully used warriors are first worshippers.

Our real, our genuine relationship with the LORD is that place out of which His power and grace (divine enablement) will flow. Like David, we must be primarily, and first and foremost worshippers. Out of that rich communion with the Savior will flow the warrior anointing of the LORD who is “a man of war” (Exodus 15:3).

Many who sense the call of God on their lives to minister go to seminary. Sad. We must go to God ourselves – in prayer, a life of prayer, relentlessly seeking His holy face in His Word for ourselves.

“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6 

Mary hath

Private prayer with the LORD precedes God using us. Those who seek God in “secret” will be “openly” rewarded by Him.

“The little estimate we put on prayer is evidence from the little time we give to it.” EM Bounds

“A sinning man stops praying. A praying man stops sinning.” – Leonard Ravenhill

Luke 10

38  Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house
39  And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word
40  But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 
41  And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 
42  But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. 

“Mary hath Chosen that Good Part” 

The “good part” Mary chose consists of…

  • Mary made the only wise choice “Mary hath chosen.”
  • Mary put Jesus first. She put the Savior first, not herself or her idea of what it meant to serve Him.
  • Jesus says here that choosing to put and keep Him first is the “one thing [that] is needful” or most necessary (v39, 42).
  • Sitting before Jesus Himself and not searching for God outside of God Himself, primarily that is. All other learning is supplemental and subservient to that which the LORD tells us specifically, in His Word.

Worshippers become the most powerful workers God uses!

Like many today who are shallow rooted, Martha was a worker but not first and foremost a worshipper. Mary was a worshipper who loved to spend time with Jesus. Therefore she was empowered by God Himself via that fellowship with Him to walk in His holy compassion and to do His works with His power and for His glory (1 Corinthians 15:10).

When our works are not fruitful as they should be, perhaps it can be traced back to our lack of fellowship with our LORD. As we fellowship with Him, putting Him first and not ourselves, our vessel, our cup will run over with His goodness…. it will spill over onto others! (See Psalms 23:5.) That’s when our labor will carry His eternal weight of glory (2 Corinthians 4:17).

“Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” Psalms 23:5

When Jesus came, it was God bringing Heaven to the people – to forgive their sins and make them whole (Matthew 9:6). This was the foretold fulfillment of His kingdom coming on earth as it is in heaven (Matthew 6:10).

When Jesus came, He went to the people, to heal, to save, to make whole (Matthew 9:35-38; Acts 10:38, etc.).

As we go, Jesus is with us, “even unto the end of the world. Amen” (Matthew 28:20).

Daily, our LORD is using His people to bring Heaven to the people. As the Holy Spirit fills our lives, His blessed presence and fruit in our lives is going to over overflow onto others.

A sister in Christ once told me that “The best Marthas are first Marys.” Think about that one in light of what we read in this passage when Jesus visited the home of Mary and Martha (Luke 10:38-42). Those who sit at Jesus’ feet to hear His holy counsel, are changed into His image and become reservoirs for His blessed glory. Their cups run over onto others!

“Prayer is of transcendent importance. Prayer is the mightiest agent to advance God’s work. Praying hearts and hands only can do God’s work. Prayer succeeds when all else fails.” E.M. Bounds

When worshiping Jesus is our first priority, the work He uses us to do WILL carry His unction and bring fruit to bear for His eternal glory.

Rote obedience to minister to others, while not anchored in intimacy with our LORD, will not yield an abundant harvest, fruit. In contrast, we can be blessed to have God’s power and grace to do His work and that happens as we are truly communing, fellowshipping in the construct of that oneness relationship He made us for (John 15; 17).

Knowing God’s Word and obeying Him is not an automatic progression (John 8:31-36). One can know the Bible and not its Author. Or, one can know the Bible well and not know the Author well (Job 22:21-28). Obeying God’s Word requires knowing Him, abiding in an intimate fellowship with Him, thereby enabling that saint the grace (divine enablement) to obey Him (John 5:39-40; 7:17; 14:21-23; 15:1-16, etc.).

Martha “received him.” Many of us have “received” Jesus, have been saved by Him (John 1:12), yet like Martha we aren’t sitting at His holy feet, listening to Him speak through His Word. Like Martha, we also are “cumbered about much serving.”

It should be understood that our work can exceed our worship, our hospitality can exceed our holiness, our serving can exceed our sanctification, etc.  That would be defined as imbalance (Proverbs 11:1).

In Luke 10:38-42, notice that Mary sat directly at Jesus’ feet and no other. When we arise in the morning to commune with the LORD, such is to be direct communication between you and Him, alone (Matthew 6:6). That would mean perhaps that when you arise in the morning you aren’t reading some other book about God or turning on a podcast or TV program to find and commune with the LORD. No, those things involve others. We must directly commune with the LORD in prayer and in HIS Word. How else shall we be able to discern the “MANY false prophets” Jesus warned us “shall deceive many”? (Read Matthew 24:11; 1 John 4:1.) How can we know the counterfeit if we don’t know the real? We can’t.

In principle, Martha is a person like Cain, a person who chose to do things their own way, not God’s – because they are not truly submitted to God. Does that describe your life friend? Jesus calls us home to Himself (Matthew 11:28-30).

Are we attempting to serve the LORD on our own terms or are we sitting before Him, hearing His voice as we are worshipfully, joyfully submitted to Him on His stated terms?

“The men who have done mighty things for God have always been mighty in prayer, have well understood the possibilities of prayer, and made the most of these possibilities. The Son of God, the first of all and the mightiest of all, has shown us the all-potent and far reaching possibilities of prayer. Paul was mighty for because he knew, how to use, and how to get others to use, the mighty spiritual forces of prayer.” EM Bounds, The Complete Works of E.M. Bounds on Prayer, P. 341

When we are brought to the point of true repentance it will be obvious in that we will do things God’s way and no longer our own. Like Mary, we will be settled at His feet, hearing His Word, His voice. The Mary person is in love with and submitted to the LORD and Savior she so joyfully worships.

“Jesus never taught His disciples how to preach, only how to pray. To know how to speak to God is more than knowing how to speak to people. Power with God is the first thing, not power with people. Christ loves to teach us how to pray.”  –Andrew Murray, With Christ in the School of Prayer, pp.  xxiii-xxiv

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