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Law vs Grace: The System of Law-Keeping vs God’s System of Salvation by Grace through Faith in Christ

After the fall of mankind in the Garden, the law as it concerns its divine intent, was never designed to be permanent but only to act as the divine sword and standard that revealed the vile wretchedness of fallen mankind. This exposing of his sin is the divine leverage to bring him to Christ (Galatians 3:24). The system of law and law keeping has been permanently superseded by an infinitely superior NEW covenant ratified in the very life blood of the Son of God (Matthew 26:28; Hebrews 8-10).

The ultimate divine design of the law was “to bring us unto Christ.”

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25 But after that faith is come, we are no longer under a schoolmaster.” Galatians 3:24-25

All who in Christ are no long under the law – they are under saving grace (Romans 6:14). To those saved by grace by faith in Christ, God’s Word says “the law is not made for a righteous man, but for the lawless and disobedient.” (1 Timothy 1:9)

Speaking specifically of those who misapply the law under the New Covenant, Paul writes:

“The law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 11 According to the glorious gospel of the blessed God, which was committed to my trust.” 1 Timothy 1:9-11 

Comparing the Old and New Covenants, one source relates the following:

“The Old Testament is the first part of the Bible, focusing on the history of Israel, God’s covenant with the Jewish people, and the giving of the Law through Moses, while the New Testament focuses on the life, teachings, and ministry of Jesus Christ, presenting him as the fulfillment of Old Testament prophecies and the foundation for a new covenant with God; essentially, the Old Testament sets the stage for the New Testament narrative of salvation through Jesus.”

Another source renders the following:

Difference Between the Old Testament and New Testament: Whereas, the New Testament comes after and documents how the world is saved through what Jesus did for his people. The Old Testament focuses primarily on the history of Israel and God’s law, whereas Jesus is the main focus of the New Testament.”

OT is the story of man’s fall. God attempts to redeem them through a chosen people, and those people failing every step of the way. But through all this history God promises them redemption and salvation through a messiah. The New Testament is the story of that Messiah, His mission, and the history of His early Church to see that mission fulfilled. And like the OT looked forward to Messiah’s appearance, the New Testament looks forward to Messiah’s return and the conclusion of the human drama.” P.

“OT is the promise. NT is the fulfillment of that promise.”  A.

In short, the Old Testament records the fall of mankind while promising prophetically of the coming Messiah to fulfill those glorious promises in order to save and in culmination make ready a people for the Messiah King’s bride and be also with the Father in His New Jerusalem palatial abode (Revelation 21).

QUESTION ASKED FROM A LAW-KEEPER WHO WAS ACTUALLY GENUINELY SEEKING THE TRUTH:

“So you are agreeing then that sin is breaking God’s law? If you are agreeing why are you saying then the keeping of God’s law is no longer needed to be kept? If you are admitting sin is breaking Gods law how can you say to repent but don’t keep his law?” Patrick

REPLY:

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Galatians 2:16

Great question Patrick …. The law can save no one (Galatians 2:16, etc.). Keeping the law can save no one because we’ve all broken it,  and if just one time, we are guilty of breaking the whole law and worthy of eternal death.

“For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” James 2:10

So, think about going before a judge, a court, having only committed one crime your whole life…. let’s say you murdered someone. Are you going to say “But judge, I did the math and I’ve lived 10,923 days of my life and only 1 of those days did I mess up, commit a crime.”   …………… ????     What’s the judge going to say? “Guilty. To jail you go for life.” Right?

God is holy and no sin shall enter His presence (Isaiah 6:3; Revelation 4:8).

The law came by Moses and saving grace came by One who is infinitely greater than Moses – Christ. John 1:17   Christ created Moses (Colossians 1:16).

The law is the divine holy standard that exposes us to just how wicked we are (Romans 7:12). That is its divine purpose – in order to bring us to Christ, Messiah.

“Wherefore the law was our schoolmaster (tutor) to bring us unto Christ, that we might be justified by faith.” Galatians 3:24

400 years before the law was even given by Moses, Abraham was justified by faith. Read Galatians closely. Perhaps consider praying before you begin.

The law, the law keeping system, is infinitely inferior to the infinitely superior saved by grace through faith Gospel of Christ. Book of Hebrews compares the two systems.

The law was a mere “shadow” (faint representation) of much greater things were to come – and He has come, 2,000 years ago, the promised Messiah. He came and lived sinlessly and then died on that cross for us, was buried, and raised again from the dead for our justification (Romans 4:25). When Jesus declared “It is finished” that meant “paid in full.” (John 19:30) Christ was the only One to ever keep the law perfectly and He then He nailed it to the cross when He died for us. He “took it out of the way” – out of our way!

“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and TOOK IT OUT OF THE WAY, nailing it to his cross; 15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. 16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come; but the body is of Christ. 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 And not holding the Head (Christ, Messiah), from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.” Colossians 2:14-19

The system of law was clumsy and impossible to put it lightly. God had better, a “better covenant.”

“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a BETTER COVENANT, which was established upon BETTER PROMISES (blessings).” Hebrews 8:6

Read Hebrews 8-10 with these things fresh in your mind.

The law system is over, for good and has been for 2,000 years.

“For Christ is THE END of the law for righteousness to every one that believeth.” Romans 10:4

There’s a new law:

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:2-4

Some find it difficult to let God save them all by Himself. They revert back to attempting to help Him save them, perhaps so they can feel like they are meriting their own salvation.

“Now to him that worketh (tries to earn, merit it) is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:4-5

“For the law of the Spirit of life – The Gospel of the grace of Christ, which is not only a law or rule of life, but affords that sovereign energy by which guilt is removed from the conscience, the power of sin broken, and its polluting influence removed from the heart. The law was a spirit of death, by which those who were under it were bound down, because of their sin, to condemnation and death. The Gospel proclaims Jesus the Savior; and what the law bound unto death, It looses unto life eternal. And thus the apostle says, whether of himself or the man whom he is still personating, the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Adam Clarke

“8:2 The Spirit’s law of life in Christ Jesus has made us free from the law of sin and death. These are two opposite laws or principles. The characteristic principle of the Holy Spirit is to empower believers for holy living. The characteristic principle of indwelling sin is to drag a person down to death. It is like the law of gravity. When you throw a ball into the air, it comes back down because it is heavier than the air it displaces. A living bird is also heavier than the air it displaces, but when you toss it up in the air, it flies away. The law of life in the bird overcomes the law of gravity. So the Holy Spirit supplies the risen life of the Lord Jesus, making the believer free from the law of sin and death.” Believer’s Bible Commentary

“8:3 The law could never get people to fulfill its sacred requirements, but grace has succeeded where law failed. Let us see how!
The law could not produce holy living because it was weak through the flesh. The trouble was not with the law but with fallen human nature. The law spoke to men who were already sinners and who were without strength to obey. But God intervened by sending His own Son in the likeness of sinful flesh. Take careful notice that the Lord Jesus did not come in sinful flesh itself but in “the likeness of” sinful flesh. He did no sin (1Pe_2:22), He knew no sin (2Co_5:21), and there was no sin in Him (1Jn_3:5). But by coming into the world in human form, He resembled sinful humanity. As a sacrifice for sin, Christ condemned sin in the flesh. He died not only for the sins which we commit (1Pe_3:18) but also for our sin nature. In other words, He died for what we are just as much as for what we have done. In so doing, He condemned sin in the flesh. Our sin nature is never said to be forgiven; it is condemned. It is the sins that we have committed that are forgiven. 8:4 Now the righteous requirement of the law is fulfilled in us who do not walk according to the flesh but according to the Spirit. As we turn over the control of our lives to the Holy Spirit, He empowers us to love God and to love our neighbor, and that, after all, is what the law requires.” Believer’s Bible Commentary

YOUR PRAYER: Heavenly Father, I come to You now, confessing my sin of rebellion, spiritual adultery, idolatry, and unbelief. Please wash me afresh in the precious blood of my Savior and LORD Jesus Christ. Fill and use me for Your eternal glory LORD, from this moment forward. In Jesus’ name. Amen.

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Abiding

“The Unalterable Basis of an Open Heaven is a Grave” [podcast]


Concerning the raising up process of the Gospel of God, T. Austin-Sparks wrote:

“The unalterable basis of an open heaven is a grave, and a crisis at which you come to an end of your own self-life. It is the crisis of real experiential identification with Christ in His death.”

Though we entered into His death upon initial salvation, accepting and experiencing that death is still a daily choice, an individual decision to be made on an ongoing basis. One’s choice to continue to persevere, following Christ as He clearly prescribed, will determine his eternal destination (Luke 9:62; 19:13; 21:19; Romans 6:16; Galatians 6:7-9).

The insidious circumventing of the cross can come in many clandestine ways that are masked with pious outer garb. Today, while refusing to utter the full counsel of the One they claim tobe representing, smiling and charismatic men stand in sheep’s clothing, promising heavenly life to those who live in sin. They only prosper due to the volitional biblical illiteracy of the masses. Ignorance of the truth is a choice with eternal consequences (Hosea 4:6; Matthew 22:29; 2 Thessalonians 2:10-12).

“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” John 12:24-25

Of seeds, one source notes:

Seeds do not technically ‘die’ when planted; rather, they germinate, transforming from a dormant state into an active, growing plant. While the outer shell breaks and the original form changes, the embryo inside remains alive.”

Just as nothing in hell could have held Jesus in that grave, NOTHING in hell can hold down the crucified saint! The divinely volcanic resurrection life of Christ bursting forth in the life of the crucified consenting disciple will be utterly unstoppable!

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken (make alive, raise up) your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11

The true disciple is always “delivered unto death for Jesus’ sake” (2 Corinthians 4:11). He has “crucified the flesh with the affections and lusts” (Galatians 5:24). He is daily putting to death “the deeds of the body” and being “raised up” by the power of the same Holy Spirit “that raised up Christ from the dead” (Romans 8:11, 13). He rejoices in “Christ Jesus” and has “no confidence in the flesh” (Philippians 3:3).

“I die daily” (1 Corinthians 15:31)

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake … that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you” 1 Corinthians 15:31; 2 Corinthians 4:10-12.

The disciple who is dead and buried with Christ is “dead to sin” (Romans 6:2). There are tell-tale symptoms in one whose self life has not been terminated, put to death. When we justify the sinful things we do, and call those who point them out “legalistic,” it is symptomatic of a life that is not crucified with Christ. The Bible says, “Lie not against the truth” (James. 3:14). If we argue against the truth when we are shown it, we are manifesting rebellion. The “corn of wheat” must be planted and remain planted in order to bud and bring forth new life. The one whose life is laid down does not make excuses when he realizes that he harbors sin. No, instead he rejoices to be yet more sanctified and dwelling in the place of blessing and holiness with the One He delights to please and serve.

Prayer: LORD Jesus, I am crucified with You. I am dead and my life is hidden with Christ in God. Here and now I lay my life in Your holy hands, this moment. Please use me now and here forward in the Father’s business of the Great Commission as we eagerly look for Your soon return. I love You LORD Jesus. In Jesus’ name. Amen.

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Abiding

Faith with Humility: When Love Replaces Judgment [podcast]


“For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” Galatians 5:6

Recently I ran across a sobering title for a video by a pastor. It read:

“They have the gospel backwards: Why are Christians so mean?”

Have you memorized Matthew 5:44 in the King James Bible?

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;”  Matthew 5:44

“Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” Romans 13:10

“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13

“And above all these things put on charity, which is the bond of perfectness.”  Colossians 3:14

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 rejoiceth not in iniquity, but rejoiceth in the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things.

8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.” 1 Corinthians 13:1-8

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Abiding

How to Give Alms, Pray, Forgive Others, Fast, and Lay Up Treasure in Heaven [podcast]


Breakdown of Jesus’ Teaching in Matthew 6

  • How to Give Alms.
  • How to Pray.
  • The Essential of Forgiving Others.
  • How to Fast and How Not to Fast.
  • The Importance of Laying up Treasure in Heaven.

Matthew 6

Giving to the Needy

“1  Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

2  Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

3  But when thou doest alms, let not thy left hand know what thy right hand doeth:

4  That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.”

The Disciple’s Prayer

“5  And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6  But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8  Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9  After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10  Thy kingdom come. Thy will be done in earth, as it is in heaven.

11  Give us this day our daily bread.

12  And forgive us our debts, as we forgive our debtors.

13  And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14  For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15  But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”

Fasting

“16  Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17  But thou, when thou fastest, anoint thine head, and wash thy face;

18  That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”

Lay Up Treasures in Heaven

“19  Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20  But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21  For where your treasure is, there will your heart be also.

22  The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23  But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24  No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”

Fear Not

“25  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26  Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27  Which of you by taking thought can add one cubit unto his stature?

28  And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29  And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30  Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31  Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32  (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34  Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”

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