Did the animal sacrifices of the Old Testament take away, remit sins?
“For it is NOT POSSIBLE that the blood of bulls and of goats should take away sins.” Hebrews 10:4
Read Hebrews chapters 8-10 to discover the infinite superiority of the New Covenant Jesus provided, ratified in His own precious blood, vs the Old Covenant. Those animal sacrifices merely prophetically prefigured the promised, coming Messiah. They were a mere shadow of the perfect sacrifice of the Lamb of God, Jesus Christ.
“10:1 The law was only a shadow of the good things that were to come. It pointed forward to the Person and work of Christ but it was a poor substitute for reality. To prefer the law to Christ is like preferring a picture to the person represented. It is an insult to His majesty!
“10:4 The blood of bulls and goats simply did not have the power to take away sins. As mentioned previously, these sacrifices dealt with ritual errors. They gave a certain ceremonial cleansing but they were utter failures as far as providing satisfaction for man’s corrupt nature or for his evil deeds.” William MacDonald, Believer’s Bible Commentary
When Jesus came, John the Baptist announced the Messiah:
“The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” John 1:29
Nothing compares to the blood of Jesus Christ the Lamb of God who died to take away the sins of the world (John 1:29).
“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28
Sin must be punished. God is holy. The Father did not send His only begotten Son Jesus to overlook or cover sin but to remit, to remove.
Each member of the true body of Christ has been purchased, RE-deemed (bought back) by “the precious blood of Christ.”
“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:” 1 Peter 1:18-19
Christ’s perfect sacrifice, the shedding of His precious blood, procured for all men, namely those who believe upon Him, “the remission of sins.”
“This is the sign of my blood, whereby the new testament or covenant is confirmed. Which is shed for many – As many as spring from Adam.” John Wesley
“The New Testament, and which is the general title of all the contents of the book already described, simply means, the new Covenant. Covenant, from con, together, and venio, I come, signifies an agreement, contract, or compact, between two parties, by which both are mutually bound to do certain things, on certain conditions and penalties. … which often signifies, not only the covenant or agreement, but also the sacrifice which was slain on the occasion, by the blood of which the covenant was ratified; and the contracting parties professed to subject themselves to such a death as that of the victim, in case of violating their engagements. An oath of this kind, on slaying the covenant sacrifice, was usual in ancient times.” Adam Clarke
Firstly, Christ, the Word made flesh, and His cross, His perfect sacrifice, was “foreordained BEFORE THE FOUNDATION OF THE WORLD” (1 Peter 1:20).
At times, we hear people use the word “spilled” instead of the Bible word “shed” when speaking of the sacrificial blood that flowed from the body of the Savior. Spilled infers that Jesus’ cross was an accident. The Bible word “shed” means He did it intentionally, deliberately, and with full purpose. And we know this to be true because we read in 2 Corinthians 5 that …
“God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. … 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:19, 21
On His path to the cross, our LORD said:
“Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be?” Matthew 26:53-54
The phrase “before the foundation of the world” appears in Scripture concerning Christ’s coming to be “the propitiation (atoning sacrifice) for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2).
“According as he hath chosen us in him BEFORE THE FOUNDATION OF THE WORLD, that we should be holy and without blame before him in love:” Ephesians 1:4
“Who verily was foreordained BEFORE THE FOUNDATION OF THE WORLD, but was manifest in these last times for you,” 1 Peter 1:20
REMISSION of sins is not a mere covering of them but rather a removal of them.
HE removed them.
As far as the east is from the west (Psalms 103:12).
Blotted them out (Isaiah 44:22).
Concerning the reason the New Covenant which replaced the Old, is infinitely superior, William MacDonald notes:
“Christ’s Offering Superior to Old Testament Sacrifices (9:1-10:18)
9:22 Almost everything under the law was purified with blood. But there were exceptions. For instance, when a man was to be numbered in a census among the children of Israel, he could bring a half-shekel of silver as “atonement money” instead of a blood offering (Exo_30:11-16). The coin was a token symbolizing atonement for the man’s soul in order for him to be reckoned as one of God’s people. Another exception is found in Lev_5:11, where certain forms of ritual uncleanness could be dealt with by an offering of fine flour.
These exceptions dealt with atonement for, or covering of, sin, although generally speaking a blood offering was required even for atonement. But as far as remission of sin is concerned, there is no exception: blood must be shed.” Believer’s Bible Commentary
Read Hebrews 8-10.
“Remission”
The word “remission” appears 10 times in God’s Word, all in the New Testament.
af’-es-is
From G863; freedom; (figuratively) pardon: – deliverance, forgiveness, liberty, remission.
“Matthew 26:26-35 A SELF-CONFIDENT DISCIPLE WARNED
The Passover looked back to the dread hour of the Exodus; the Supper links Calvary with the Second Advent. In partaking of it we should not confine ourselves to either retrospect or anticipation, but should endeavor to feed our souls with the very spirit and heart of our dear Lord, so as to absorb His divine strength, sweetness and love. We need to feed on His flesh and drink of His blood after a mystical fashion, so that He may become the Life of our life. The word new is not the same as in Mat_9:17, but contrasts, with the present order of things, something entirely different. The former things will have passed away-such was our Lord’s anticipation! The new covenant is further explained in Heb_8:1-13. It is good to recite its provisions when we sit at the Table. It is as though God and the believer drink of the cup in pledge of that blessed understanding between them. See how our Shepherd eagerly warns one of the sheep that was dear to Him and for which He had pleaded often, Luke 22:31.” F.B. Meyer
“Matthew 26:27, 28 The same is true of the cup; the container is used to express the thing contained. The cup contained the fruit of the vine, which in turn was a symbol of the blood of the new covenant. The new … covenant of grace would be ratified by His precious blood shed for many for the forgiveness of sins. His blood was sufficient to provide forgiveness for all. But here it was shed for many in that it was only effective in removing the sins of those who believe.” William MacDonald, Believer’s Bible Commentary
Notice the Corresponding Themes – Which are divinely intertwined, inseparable
Salvation | Remission | Sins
“To give knowledge of salvation unto his people by the REMISSION of their sins,” Luke 1:77
Repentance | Remission | Sins
“And he came into all the country about Jordan, preaching the baptism of repentance for the REMISSION of sins;” Luke 3:3
Salvation | Remission | Sins
“And that repentance and REMISSION of sins should be preached in his name among all nations, beginning at Jerusalem.” Luke 24:47
Jesus calls us to preach both repentance AND His mercy – the remission of sins – His divine mercy and grace and forgiveness upon all who repent and all His children who sincerely confess their sins!!! (Psalms 103:10-12; Isaiah 44:22; Hebrews 4:14-16; 7:25; 1 John 1:9, etc.)
Repentance | Remission | Sins
“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the REMISSION of sins, and ye shall receive the gift of the Holy Ghost.” Acts 2:38
Faith | Remission | Sins
“To him give all the prophets witness, that through his name whosoever believeth in him shall receive REMISSION of sins.” Acts 10:43
Millions of religionists, Catholics, pray for forgiveness of sins daily and to their “priest” and yet, God will forgive no person’s sins until He saves them. The Catholic church is an agency of Satan to actually prevent its deceived members from being born again, regenerated by the blood of Jesus Christ – which is a non-negotiable essential to salvation (John 3:3, 7; Titus 3:5-7). Read this closely…
“Remission of sins” is directly attached to believing upon Christ for salvation. It’s only at the time of regeneration that a man is forgiven of all his past sins (Titus 3:5-6).
Propitiation | Faith | His Blood | Righteousness | Remission | Sins | The Forbearance of God
“Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the REMISSION of sins that are past, through the forbearance of God;” Romans 3:25
Purging | His Blood | Remission | Sins
“And almost all things are by the law purged with blood; and without shedding of blood is no REMISSION.” Hebrews 9:22
Remission | Sins
“Now where REMISSION of these is, there is no more offering for sin.” Hebrews 10:18
Jesus Remitted our Sins. He didn’t merely cover them … there’s a difference.
“For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” Hebrews 8:12
This aligns with what we read in Psalm 103:
“He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us.” Psalms 103:10-12
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Articles
The Gracious LORD will Abundantly Pardon [podcast]

“Abundantly Pardon”
“Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” Isaiah 55:6-7
The repentant thief on the cross next to Jesus called Him “Lord” and simply asked, believed on Christ. Where is he now? “paradise” …
“Jesus, Lord, remember me when thou comest into thy kingdom. 42 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:41-42
God’s pardon is paramount to being in paradise with Him and His saints. When we cry out to Him, the LORD will freely forgive us. That’s why He came and what He desires to do. Yet we must never forget that we shall reap what we sow (Galatians 6:7-8). If we choose to sin, there will be dire consequences and while we can be forgiven, those results must be reaped.
How many people does God desire to perish? Not one (2 Peter 3:9).
Matthew 5:3, 6, 8
“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe
“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Acts 3:19
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14
“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5
YOUR PRAYER TO GOD: Father, in the name of Jesus Christ, please break me! Please crush me dear LORD. YOU are my Potter. Pour the water of Your Holy Spirit and Word upon this life You made and saved for Your glory, not mine. I love You Jesus! Let this heart be broken, contrite, and let tears flow from a poor and pure heart that hungers and thirsts after Your righteousness. In the name of my LORD Jesus, amen.
“God has a multitude of mercy (Psalm 5:7), is “plenteous in mercy” (Psalm 86:5), “rich in mercy” (Ephesians 2:4), and has “abundant mercy” (1 Peter 1:3). Wow! And I need all of that! But the real test is since He gives me all that mercy, do I extend mercy to others? If I don’t show mercy to others I will not receive mercy from God. James 2:13.” Karen Cochran
FORGIVE “from your hearts” or go to hell. That’s your choice (Matthew 18:21-35).
It becomes easy to forgive when you look in the mirror honestly and see all your own sins (Mark 11:25-26). Repent now.
“Now therefore fear the LORD, and serve him in SINCERITY and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.” Joshua 24:14
“God specializes in taking broken vessels and molding them, shaping them, and making them vessels of honor fit for His use!” Karen Cochran
Woman taken in the act of adultery. What about the man? Selective mercy, judgment?
Yes, we are to “Go, and sin no more” and yet “IF (not when) any man sin, we have an advocate with the Father.” Right? We can confess our sin in repentance and be forgiven (1 John 1:6-2:2).
It seems, from the whole counsel of God’s Word, that Jesus is more likely saying “You are now forgiven, saved, and grace empowered and do not need to live in sin any longer.” Surely His mercy and grace didn’t “run out” the first time she was redeemed, rescued. God is a merciful God and YES He 100% requires that we repent whenever needed, re-turn to Him and confess all sin. Yet when we do, is He not merciful? See Lamentations 3:22-23; Psalms 51; 103:10-12; Luke 22:31-32, etc.
The point intended here is that the “Go and sin no more” seems to be isolated by some…. first Jesus forgives/redeems her as she was obviously repentant. Then He says “Go and sin no more.” Did that mean “You better not sin again or it’s over, no more mercy, no chance of you ever returning to Me!” OR, did He mean that she is now redeemed, is a temple of the Holy Ghost, and empowered by divine grace to live free from sin and so she no longer has to be under it’s dominion”? See Romans 6:14; Titus 2:11-12.
“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” John 8:11
“For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Psalms 86:5
“But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalms 86:15
HOW can God possibly use me to show His mercy to others if I am not walking in His mercy toward others?
IF YOU DEAL mercilessly with others, undiluted harsh judgment is coming upon your own life. That’s a divine promise:
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
Read that again. Memorize it.
YOU set the measure of the judgment/mercy coming upon your life from God by how you show such to others.
“Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Matthew 7:1-5
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Abiding
“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Apostasy
The Book of Jude Narrated [podcast]

The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
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