What does “Lordship salvation” mean? Who uses this term?
Recently I read the piece below, calling out “lordship salvation”:
“In the sinner’s prayer … it says “I am willing to turn from sin…” The Bible NEVER asks us to give up anything to receive God’s FREE gift of salvation except our unbelief. I hate the damnable heresy that tells people that they can’t get saved unless they turn from sin. Show me that in the Bible! This does not give us a License to Sin, it simply means that discipleship does not affect our salvation. Jesus NEVER asked us to follow Him to be saved, ONLY to believe on Him.”
Much of this is correct and yet, what’s left out is that after receiving Jesus and thereby being saved by Him (John 1:12), the whole of Scripture reveals that one must “abide” in Christ which means to continue, to remain in Christ. Such can only occur where one that Christ saved is continuing in Him, following Him – otherwise those who don’t remain in Christ after being saved will be burned (John 15:1-6). Jesus warned us that in the last days, the days we now live in “the love of many” would “wax cold” and then says that only those who “endure to the end” are going to be “saved.” (Matthew 24:10-13)
“And why call ye me, Lord, Lord, and do not the things which I say?” Luke 6:46
Keep in mind that those who condemningly ostracize those they say teach “Lordship salvation” are the exact same heretics who peddle Satan’s original life, which in our day is call things like “eternal security” or “once saved always saved.” (Genesis 2:17;3:4)
If one is not personally vested, engaged in, participating in an abiding worship-filled obedient relationship with Christ, he does not have saving faith nor a relationship with the Son of God. To speak to the issue of salvation as if it’s not a relationship where both parties must become engaged and remain an integral participant, is false. See Jesus’ parable of the 10 virgins in Matthew 25:1-13.
When we worshipfully obey Jesus, we’re not earning our salvation, we’re simply walking with, engaging in a relationship with the Savior who saved us by His grace.
Did Jesus or His holy apostles ever once teach that those saved by Christ, who engage in a real relationship with Him which include obeying the Savior, are trying to earn, attempting to merit their own salvation? I’m still looking for any such verse in God’s Word.
If you don’t choose to love Jesus enough to obey His stated terms, you have rejected the Son of God for the love of sinful self and will perish in your own corruption (Matthew 22:37-40; Luke 9:23-24; 14:33; 17:33; John 14:15; 1 John 2:3-6, etc.).
“We cannot pray in love and live in hate and still think we are worshipping God.” AW Tozer
Those whom Jesus at one point saved and yet they despise the Savior by ridiculing the necessity of being in an abiding relationship with Him, do so because they want nothing to do with Him. They simply vainly believe they are using Him to get them out of hell and into Heaven. As He will sentence them to eternal fire, they will soon hear Him declare “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:” (Matthew 25:40)
“If ye love me, keep my commandments.” John 14:15
Our obedience to God is simply the expression of our love for Him.
“Ye are my friends, if ye do whatsoever I command you.” John 15:14
Now that is an irrefutable statement and yet the one and done, lukewarm, cross-less eternal securist will say that’s “adding to the gospel” or “works salvation.” Yet God’s Word states:
“He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” 1 John 2:4
When His covenant people were in rebellion, living in sin, the LORD told them:
“IFFF ye be willing and obedient, ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.” Isaiah 1:19-20
Recently someone who is attacking what they call “Lordship salvation” said this:
“Lordship Salvation is the false gospel of works-based salvation (SELF reformation and perseverance) … (salvation is) God’s immeasurable undeserving unmerited grace.”
Yet God’s saving grace is not given to everyone, right? Right. Why? They refuse to meet His stated conditions. What are those conditions? Repent (Matthew 3:2; 4:17; Luke 13:3, 5; Acts 2:38; 3:19; 17:30, etc.). Believe (Acts 16:31). Abide – which means to remain in Christ to the end (John 15:1-6). God’s Blessings are Conditional, not Un-Conditional
What these grace-perverting heretics are actually teaching is that engaging in an abiding relationship with the Great Savior is somehow “works salvation.”
The man who wrote this obviously views loving and therefore obeying Jesus, the One he claims saved him, as works-salvation. Jesus commands:
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” Matthew 22:37
These are those who are preaching against what they call “Lordship salvation.” Here’s what they are saying…
The 7 “Problems” of So-called “Lordship Salvation” according the grace-perverters.
In the podcast version of this message, we address the “free grace,” “grace only” counterfeits who claim that what they call “Lordship salvation” … They claim that “Lordship salvation” …
- Changes the gospel.
- Places an impossible burden on the unsaved.
- Confuses justification (salvation) with discipleship (service).
- Confuses the result of requirement for salvation.
- Fails to understand salvation has always been by faith alone.
- Ignores the reality of a carnal Christian.
- Destroys the assurance of salvation.
None of these are true. What is needed is the whole testimony of what the full counsel of Scripture reveals about of salvation. The evangelical eternal security crowd is famous for syphoning out a few verses to the exclusion of the whole counsel of God’s Word and ignoring, negating any and all Bible verses that require their personal repentance.
Those who refuse to make Christ the LORD, the Master, the Ruler of their personal lives are the ones balking against any Scripture and minister that indicates that after being saved one must choose to engage in an abiding relationship with the Savior which will always produce good fruit (John 15). That’s the root of this matter. Did your personal responsibility end when Jesus died on the cross? No.
“And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” Matthew 3:10
Easy believism upended …
Jesus taught that if one isn’t bearing good fruit it’s due to his not being rooted in Christ, saved.
“Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.” Matthew 7:19
Is that what grace perverters call “lordship salvation” OR is that Bible? Who said those words? What else could they mean except what He stated?
Good fruit is only born out of true relationship and that’s what so many do not want. They want the crown but not the crown Christ commanded. Rebuke and run.
Satan has cross-less, Christ-denying compromising cowards at every level, at every turn. Beware.
They want to say “It is finished” and so nothing is ever required of God for His people (John 19:30). Christ’s redemption work was “finished,” that is the sin debt was “paid in full” to the Father, and yet that doesn’t alter the stated conditions He gave for appropriating His salvation and being in Heaven with Him. In short, His conditions are repentance, faith, and enduring to the end (Matthew 10:22; 24:13; Luke 13:3; John 15:6; Acts 17:30; Romans 5:1-2; Ephesians 2:8-10; Hebrews 3:6, 12-15; 10:26-39; Revelation 2:26, etc.). Scripture speaks repeatedly of initial and final salvation. Self-serving counterfeits are famous for perpetrating half-truths and not wanting to know the whole of what God stated concerning their personal responsibility to Him, the Judge of their eternal souls before whom they shall stand in judgment.
Christ’s perfect sacrifice does not negate what He commanded and requires of us AFTER He saves us by His grace where “we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:8-10).
The words and works of our lives clearly reveal what’s in our hearts (Matthew 12:34). Those who lack good works do so because they haven’t chosen to have a good heart before the LORD (Luke 8:15). Good works are the fruit of being saved by grace through saving faith (Ephesians 2:8-10).
“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” Matthew 16:27
Of these words of Jesus, one brother notes:
“‘Works’ here in this verse ‘praxis’ means acts; the key point is that good or bad, Our acts will be addressed as we ALL shall stand before GOD. Faith without works is dead, meaning that one’s faith is hollow, TRUE FAITH produces GOOD WORKS which come from the cleansed heart.”
Does God have a plan for His people to be holy as He is holy? Yes, He always has, going back to His peculiar people Israel.
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2
Those who preach against what they call “Lordship salvation” are 100% from the eternal security, once saved always saved, grace only, type evangelical camp.
“It is not in a doctrine, or a notion or idea, that we find genuine security, assurance. We do not find genuine security in a church, denomination, or religious leader. Security is found only in our relationship with God. In that relationship, we will discover benefits. However, people have historically worshipped the benefits more than the benefactor.” Cedric Fisher
It seems apparent that those who object to what they call “Lordship salvation” seek to justify living carnally, living like those in this fallen world, having little or no difference from the lost. They have no desire, prayer, or study of Holy Scripture concerning the cross – the crucified life – repentance, holiness, judgment, etc. They refuse to be bothered with the cross, the crucified life.
“Grace, Grace, Grace”?
For people who claim to be so strong on grace, this one is befuddling. They are the ones actually preaching another gospel, a gospel whose savior is not powerful enough to make holy those He’s saved, a false god whose grace is not sufficient (2 Corinthians 12:9-10; Romans 6:14; Psalms 4:3. The cross is clearly missing from their gospel (Galatians 3:3).
While they claim to believe big on the grace of God, they intentionally ignore grace Scripture such as Titus 2:11-14 which states:
“For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:11-12
According to the above passage, those truly saved by the grace of God are denying self (the cross, the crucified life), denying ungodliness and this world’s lusts and living “soberly, righteously, and godly, in this present world” as they eagerly await the return of Jesus.
The lawless grace-perverters are those who hate, despise, and attack anything and anyone who suggests, who declares the myriad of Scripture which call for all who “nameth the name of Christ (to) depart from iniquity.”
“Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.” 2 Timothy 2:19
Can the saved person begin to live in sin and still possess divine saving grace?
“What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein?” Romans 6:1-2
If the truth makes you doubt your salvation, perhaps you don’t have salvation. You only think you do.
Cedric Fisher masterfully writes:
“Salvation is a gift. A gift is not earned. One must have faith to receive the gift. If I give someone a diamond, considered eternal, they did not earn that gift. They do not have eternal possession of the diamond simply because it is eternal. If they are careless, and it is lost or stolen, it remains eternal even though their possession of it was lost due to carelessness.
Thus, the fact that salvation/redemption is eternal does not mean we have eternal possession of it in the temporal realm. Peter stated clearly that salvation is received at the end of our faith—when Christ appears. (1 Peter 1:9)
Furthermore, faith without works is dead. One cannot have workless faith and retain God’s gift. Also, we are ordained for good works (Ephesians 2:10). If you study all the other writings of Paul when he uses the word ‘works,’ you will realize that he is referring to the works of the Mosaic Law. Read the 10th verse to the end of the chapter in Ephesians 2. Consider that the ‘good works’ he refers to in the 10th verse are not of the Mosaic Law.
Accepting God’s gift and then turning back to one’s former lifestyle is piggery. God does not cause piggery nor does he force one against his or her will to remain a lamb. Obedience would be nonexistent if God were a puppeteer. Christ does not say ‘Well done’ to people with good works phobia.
Additionally, apostasy is departing from the faith. One cannot depart from where he or she has not been.
The bottom line (to avoid a small book of many scriptures and clear conclusions) is that individuals have believed the worst lie unleashed by Satan on humanity when they believe redemption cannot be lost in the temporal realm. It is as the lie the serpent told Eve.
The fact is, that the eternal security lie has been largely perpetrated by Calvinism. There are no verses that support it. It is the major reason for the apostasy, and currently the great and final apostasy.
Believing it accuses the one omnipotent God of being incapable of having a godly and obedient people—that in spite of making them new creations, partakers of the Divine Nature, sending the Holy Spirit to dwell in them, giving them His Word, and allowing them access into His presence by prayer, they continue to be corrupt, vile, and willful sinners merely hidden from His view.
Cut-n-paste hermeneutics with verses and snippets of verses snatched away from their actual context can produce any type of heresy.
My testimony is that I was delivered from deep darkness of alcohol, drugs, and other bondage. He did not redeem and deliver me from darkness to spend the rest of my life longing for the light. I was translated into His kingdom—into the light of Christ. There is light in me. The Son set me free indeed. I am not a sinner saved by grace—I was a sinner, now I’m saved by grace.
Grace is not a license to sin. I am not forced to sin daily to keep up with a mythical sin quota. I am to walk in the light as He is in the light (1 John 1:7). Where in God’s Word does it declare that Christ lived in bondage and sinned daily? That is the same goal as the unredeemed ones.
If one’s redemption does not produce Christ-likeness in him or her, it is not redemption (1 John 2:4; 3:10, etc.). It is an attempt to climb into the sheepfold by another route (John 10).
The fact is, God did not promise to keep anyone or anything that is not given fully over to Him. If everyone that claims they have eternal security were committed fully to Him, they would not need, or even reference eternal security, as a benefit. Security is a comfortable emotional feeling—very difficult to maintain. We should follow God’s will even when we do not feel secure.
It is not helpful to cling to or defend a doctrine as if it were an talisman (lucky charm).
It is not in a doctrine, or a notion or idea, that we find genuine security, assurance. We do not find genuine security in a church, denomination, or religious leader. Security is found only in our relationship with God. In that relationship, we will discover benefits. However, people have historically worshipped the benefits more than the benefactor.
I am secure in God because I fully surrender to Him. The OSAS apologists would call that works-based salvation, belief in sinless perfection, establishing self righteousness, and trying to earn my salvation. Thus, they worship their false doctrine and attack the genuine Christ-following disciples.
God requires us to surrender fully to Him—not a doctrine. Our free moral choice will remain until we enter eternity. Any doctrine that denies full surrender, or teaches people that it is not necessary, is not of God.
I oppose and expose such doctrines because I do not wish people to enter eternal hell. On that point, consider that hell is eternal. I was set on the path to eternal hell. It did not mean that I had no choice to continue in sin, yet if I did I’d be cast into hell. I left the path to eternal hell just as people leave the path to eternal heaven. I was not secured to that path, and no one is secured to the path to eternal heaven. We are not riding safely along in a ‘keeping’ zone. We fight the fight and finish the race. We are opposed by the powers of darkness. It’s a war, not a game of checkers. It requires diligence, discernment, praying, godliness, effort, perseverance to the end, et cetera. Denying that is denying God’s Word.”
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Abiding
“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Abiding
The Song of Moses: God’s Favor upon His People [podcast]

“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30
Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).
At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.
“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14
“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary
“Deuteronomy 32:10
a [He found him in a desert land …] The sevenfold preservation of Israel:
1. God found (literally, sustained) him in the wilderness (Deu_32:10).
2. He led him around (Deu_32:10-12).
3. He instructed him (Deu_32:10).
4. He kept him as the apple (pupil) of His eye.
5. He preserved him from idolatry (Deu_32:12).
6. He exalted him among the nations (Deu_32:13).
7. He gave him material prosperity (Deu_32:13-14).
b [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake
“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.
It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.
This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer
Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.
“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran
“He that dwelleth in the secret place of the most High
shall abide under the shadow of the Almighty. 2 I will
say of the LORD, He is my refuge and my fortress: my
God; in him will I trust. 3 Surely he shall deliver thee
from the snare of the fowler, and from the noisome
pestilence. 4 He shall cover thee with his feathers,
and under his wings shalt thou trust: his truth shall
be thy shield and buckler.” Psalms 91:1-4
Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).
“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”
Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.
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Abiding
The Book of 1 John Narrated [podcast]

Love. Truth. Know.
Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know
“Love” appears 44 times in 1 John.
“Truth” appears 10 times in 1 John.
“Know” appears 28 times in 1 John.
Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.
Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.
Chapter 1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full.
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.
Chapter 2
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 3 And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Chapter 3
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure.
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Chapter 4
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.
Chapter 5
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.
Here are a few of the key words in 1 John:
truth | light | love | life | fellowship | know | antichrist
| Outline of the Book of 1 John Scriptures and Topics Covered: Fellowship with God – Chapters 1-3 Brotherly Love – Chapter 4 Victory over the World – Chapter 5 |
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