Victorious Fruit Bearing

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– Fruit that Remains –

“But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.” Luke 8:15

It is erroneous to believe that one is right with God when there is no fruit to evidence such. In many circles today, eternal security is sold to the unknowing as something people irrevocably receive as a guarantee no matter what their behavior is like after that initial “decision for Christ.” Is this what Jesus and His apostles taught?

Jude states:

“These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” Jude 12

The theme of the book of Jude involves apostates (those who left their faith in Christ after having saving faith – 1 Tim. 4:1). Let’s observe a portion of what Jude says concerning those he addresses who were at one time saved and departed from the LORD:

“trees whose fruit withereth” – these people obviously had fruit. This we know because it says that the fruit they had “withereth.”
“without fruit” – some were fruitless instead of fruitful.
“twice dead” – these apostates he addresses were like all men – born dead in their trespasses and sins. They obviously got saved and then died spiritually again due to not continuing in their relationship with the LORD.
“plucked up by the roots” – a plant that is not first planted cannot be “plucked up by the roots.” It would be absurd to say that the plant (represents people) addressed here was not first planted in the kingdom. No plant could possibly be uprooted if it were not first planted in the ground. In the same way, no person could be removed from the vineyard of the LORD having not first been planted their by Him.

An authentic walk with the LORD is characterized and authenticated by the bearing of good fruit (Gal. 5:16, 22-23). When we flourish in our relational walk with the precious Savior, He grants us His enabling grace and we are able to bear His fruit.

Conversely, if the person once saved does not abide in Christ he forfeits the forgiveness he once received (2 Pet. 1:9-11). We are not free to live in sin and remain justified (Matt. 1:21; Jn. 1:29; Rom. 6:1-2, 15; Tit. 2:11-14; 1 Jn. 3:1-15). God dealt with sin at the cross when Jesus “who knew no sin” became sin for us in order to redeem us (2 Cor. 5:21). At the cross the Father momentarily turned His holy face from Christ who had become sin for us (Matt. 27:46).

Why did Jesus Christ come and die? Did He come to save us from some or all sin?

“Who gave himself for us, that he might redeem us from ALL iniquity, and purify unto himself a peculiar people, zealous of good works.” Titus 2:14

Burned or Blessed

Fruit is the proof that there is relationship. Obedience to the LORD is the expression that a person truly loves God and isn’t a mere professor, a counterfeit tare. Memorize Matthew 7:21, Titus 1:16, and 1 John 2:4.

ANY PERSON WHO ISN’T OBEYING GOD’S WORD DOES NOT LOVE GOD AND IS AS SURE FOR HELL AS IF HE WERE ALREADY THERE (Matthew 7:21; Titus 1:16; James 1:22; 1 John 2:3-6; Revelation 2:26, etc.).

Regrettably, some want to believe they are insulated from judgment whether they continue to trust Christ or not. Jesus gave the promise of eternal assurance to those who are currently in relationship with Him and also guaranteed that those who do not abide (remain, continue) with Him will become spiritually “withered” and “cast…into the fire, and they are burned.”

Notice the curse pronounced upon those who do not continue with Jesus and the abundant blessings for those who do:

“If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” John 15:6-8

Obviously it is possible for “a man” to “abide not” in the relationship with the Vine (Jesus) or such a statement would never have been made by our LORD. Let’s look at two of the blessings bestowed upon the lives of those who abide in Christ:

Answered prayer – “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.”

Fruitfulness – “that ye bear much fruit.”

Bearing fruit in God’s kingdom is very important to Him, and in particular, fruit that remains. Fruit bearing is the premium measure of His abiding and sanctifying presence and work in each of His saints. He produces His holy and good fruit as the believer abides in fellowship with and obedience to Him. In Scripture we never witness the slightest hint that abiding is an automatic and salvation an involuntarily fixed state. The initial and perpetual involvement of the recipient is required by the One who so loved that He gave. Like a good farmer, the LORD told us that He prunes or purges His own so that they bear even greater fruit whereby He is glorified.

“…every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.” John 15:2

So, the child of God should rejoice that He is being purged. It reveals that the LORD is pruning him to be a vessel to bear even more of His fruit.

The Vine also tells us in John 15 of the end of those who do not remain or “abide” in Him.

“Every branch in me that beareth not fruit he taketh away…If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. “ John 15:2, 6

According to the LORD Jesus Christ, the person who does not continue to love the LORD supremely after He saves that soul, is taken away from the Vine, withered, and cast into the fire to be burned.

Notice closely in the above passage that it is the “man” who does not remain in Christ who is cast forth into the fire and not the branch. Our LORD only uses the imagery of the branch burning to help the hearer understand that He will cast forth into the eternal fires of damnation all who do not bear His fruit on that final Day. God’s Word is full of warning words like these about being burned up in unquenchable fire (Mk. 9:42-49).

Christ speaks in John 15 of “fruit…more fruit…much fruit,” and “that your fruit should remain.”

“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” John 15:16

Fruit and fruit that remains is of premium value in the kingdom economy.

“Bring forth therefore fruits meet for (consistent with) repentance.” Matthew 3:8

Who spoke these words? To whom was he speaking?

It is intriguing to note that John the Baptist spoke these words as he was speaking to men who were highly religious but not righteous in the eyes of God.

“But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance. And think not to say within yourselves, We have Abraham to our father (religious affiliation): for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” Matthew 3:7-10

Didn’t Jesus tell us to know or discern others by their fruits? Also, aren’t we known by others by the fruit our lives bear? (Matt. 7:16, 20) He also informs us: “Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.” (Matt. 7:19)

We are told to bring forth the real and tangible evidence (fruit) that we have answered the divine call and laid down our lives to follow Christ. The focus, affections, and actions of our lives are to conform to that inward work Christ began in us when He saved us (Phil. 2:12-13). This fruit will be that which is consistent with the grace of God which granted genuine heart repentance. We are dead and our lives are hid with Christ in God (Col. 3:3). We no longer live – He does (Gal. 2:20). The fruit of the true believer will be divine grace at work. His life will be marked by certain landmark, irrefutable characteristics. For the one who is truly in Christ, old things are passed away and all things are become new (2 Cor. 5:17-18).

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:8-10

Recently, I spoke with a man who said he was saved and knew most of the correct things to say. He has been an active member of the most popular evangelical denomination in America, and has been taught that as long as he believes, he is saved. Yet, saving faith is defined much differently in Scripture. Saving faith is always seen in the fruit of the possessor’s daily life. This man’s perspective is all too common.

“Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” James 2:19

It’s not enough to just say one has faith. In God’s economy, good fruit is an earmark of kingdom citizenship. Father, please bless us to abide in Christ and to bear His fruit.

“Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.” John 15:2

The fruit of being born again and remaining in Christ, is always according to Galatians 5:22-23. (love, joy, peace…)

Our works are the good fruit born out of Christ’s salvation and present work in our lives. Those good works do not save us but are a mere outworking of His great salvation in us.

Taking up the cross, suffering the death of self, is not earning us salvation… it’s simply rendering worship-filled “obedience to the faith” (Romans 1:5) – faith in the ONE who bled on that cross to earn salvation for us, all by Himself!

On this note of the premiere fruit of love, Cindy Rose Hatfield writes:

“Jesus taught us that the greatest commandments were to love God with all our heart, soul, and mind and to love our neighbor as we love our self (Matthew 22:37, 39 KJB). When we strive to keep these commandments, we take the focus off ourselves and place it where it should be—on God and on helping others. In the Christian life devoid of ego, the ‘I will’ becomes a ‘thy will.'”

The life that is truly submitted to Christ bears unmistakable telltale fruit. Every one of us can be known by our fruits.

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts.” Galatians 5:22-24

Hindrances to Fruitfulness

Jesus has a question for us to ask ourselves – before it is too late:

“And why call ye me, Lord, Lord, and do not the things which I say?” Luke 6:46

Why lie? Why pretend? Not remaining in fellowship with Christ means we are not abiding (remaining) in Him. Living in blatant disobedience to the commands of the LORD is clear evidence that one’s heart is not in fellowship with Him. The lack of fruit is the attestation of the lack of relationship. The existence of good fruit is the verification of a life-giving relationship.

The Alpha and Omega told us exactly why a person becomes unfruitful after hearing the Word.

“And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. And these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” Mark 4:16-19

If I have more time to pursue the pleasures of this sinful world than I do to seek the face of the Savior I profess to know, I have deceived myself. The one who truly loves the LORD, counts Jesus more important than all else in this life and wards off the false prophets and temptations that call him to worship at the altar of false gods.

“But be ye doers of the word, and not hearers only, deceiving your own selves.” James 1:22

In the Mark 4 text above, did you catch the 3 things Christ told us choke out the life of God in us – making us “unfruitful”?

“Cares of this world”
“The deceitfulness of riches”
“The lusts of other things”

Jesus said that these 3 things “entering in, choke the word, and it becometh unfruitful.” “Unfruitful” here means lacking the fruit consistent with a life that is rooted, grounded, and abiding in Christ and therefore assured and blessed. Beloved, we should stop here to examine whether or not the evidence of our lives reveals us to be real believers. Please show us Jesus!

When I am not putting first His kingdom by seeking His face and doing His will, “the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.”

Remember what the Holy Spirit told us through Jude?

“These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water (have talk but not walk), carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” Jude 12

Jude tells us that those who once knew Christ and have since fallen away, have withered fruit that was once healthy, are without fruit, twice dead, and plucked up by the roots. Scary isn’t it?

“When we believe that Christ is our Righteousness … we’re empowered to bear the Fruit of Righteousness!” Lynn Blakeney

This world and all the sinfulness in it will soon pass away. The message of holy Writ tells us beforehand that the King of all kings is coming soon and will separate the wheat from the tares, sending the tares to a burning and eternal inferno. Our LORD was intent upon us understanding this truth. In Matthew 13’s account, He summed up His long parabolic discourse concerning the eternal separation of the real and counterfeit (wheat/tares) with these words:

“So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.” Matthew 13:49-51

Is He Truly “First”?

Truly placing the LORD first in our lives and setting our affections daily upon Him and His kingdom work is paramount to our fruitfulness. What a blessed privilege to know Him and be known of Him! Help us love You more LORD Jesus!

In Matthew 6 Jesus was speaking to us about food and clothing and said “For after all these things do the Gentiles (those who do not have a covenant relationship with the LORD) seek.” (Matt. 6:32) He was conveying to us that is characteristic of those who do not know Him to greedily pursue the menial things of this fleeting life. Then He told us that as we – His children – seek first His kingdom, “all these things shall be added unto you.” (Matt. 6:33) So, is the insatiable, endless appetite and pursuit of that which will perish with the using ever going to fill or satisfy us? What is driving us? What do we lack inside that would drive us to chase that which those who do not know Christ strive after as if there is an answer in those things?

Learning to be thankful and content with what we currently have is not only a test, but it is also essential to kingdom living and the fruit of an abiding life.

“Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.” Philippians 4:11

“And having food and raiment let us be therewith content.” 1 Timothy 6:8

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” Hebrews 13:5

The secret to keeping our relationship alive with Christ is the daily, ceaseless pursuit of Him with joyful thanksgiving for the “great salvation” He has graciously purchased for us with His own blood (Heb. 2:3, 9). The best defense against evil weeds in the garden of our heart and mind truly is a powerful, militantly advancing offense. As we awake each morning to burst forth in exuberant praise to our God, the enemy is hindered in his work and our day begins with advancing and conquering faith.

“But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Hebrews 11:6

A person only falls into the pursuit of earthly pleasures when he is not seeking first – as his ultimate life priority – the King and His kingdom.

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” Matthew 6:33-34

If I do not daily seek Him in intimate prayer and in His Word, it is because I am engrossed in self-idolatry, seeking my own selfish ends, and not truly and duly worshipping, and upholding the God who made and bought me. “Ye shall have no other gods before me.” (Exod. 20:3)

Maintaining the “good works”, the disciplines of a holy life that is in communion with Christ, is essential to fruitfulness in God’s kingdom.

“And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.” Titus 3:14

Maintaining the first fruit time of Bible study and prayer communion is indispensable to continuing to keep our lives in vital union with the Vine Himself. Nothing can be more rewarding – now and forever. Rendering to the Master the first minutes of our day, our very initial waking moments, is crucial to abiding close with our Savior.

“And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.” Mark 1:35

“My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.” Psalms 5:3

If I don’t spend time with the Father in prayer communion, it must be due to the fact that something or someone else has become more important than Him. Heal our idolatry LORD! If my life is one endless pursuit to fulfill my own needs and desires (spiritual adultery and idolatry), it is because Jesus is not truly my first love. “First” means first.

Though they had works which looked good on the outside, the people in the church at Ephesus had faded from upholding Jesus Christ as Head of their lives. This is exactly what inevitably occurs when the believer leaves off to experience Christ in personal communion. To this gathering of believers at Ephesus, Jesus said:

“Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4-5

The divine promise here is that if we do not repent and return to our first love, God will remove His holy presence (“candlestick”) from our lives – “quickly.”

“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16

What’s the real score? Do I genuinely possess a relationship with Him or just profess or pretend to have one?

Our view of the One who is Judge of all is ultra important. He sees not as men see. Men see not as He sees (1 Sam. 16:7; Isa. 55:8-9). Jesus told us that those who are “born again” can “see (perceive) the kingdom of God.” According to how the born again believer lives in and by the Spirit and the Word, he is able to see or view or perceive the things the way God does.

IF you don’t love Jesus enough to lay down your life-you are none of His! (Luke 14:33; 17:33)

PRAYER: Holy Father, I ask You right here and now to grant my eyes to see and ears to hear what is priority to You. Do Your work in my heart and make me to be a rich and increasingly fruitful field for Your eternal glory. Please fill my heart afresh with Your love. Also, grant me the privilege to help others to be fruitful and that that fruit might remain to the end. LORD Jesus thank You for finding, saving, washing me and for continuing Your good pleasure in my life. I love You. Take full possession of my life Father, ground me in the cross life, and produce Your holy fruit in me. In the name of Jesus, Amen.

todd tomasella

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Articles

Jesus in Every Book of the Bible

First and foremost, God’s Word was written to reveal Christ.

The Bible is said to be “The only Book where the divine Author is present every time you read it.”

He’s divinely encoded and present on every page of His Word.

“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44

Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40

This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.

They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.

The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.

“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18

The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.

Amen. Jesus Christ is King of all kings, LORD of all lords.

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

Jesus is present in every book of the Bible, from Genesis to Revelation. Here’s a breakdown of how He is revealed in each book:

Old Testament Canon:

Genesis: Jesus is the seed of the woman (Gen 3:15) and the promised redeemer descended from the line of Judah (Genesis 22:17-18).
Exodus: Jesus is the Passover Lamb (Exodus 12:1-13).
Leviticus: Jesus is the Great High Priest (Leviticus 8:1-36; Hebrews 4:14).
Numbers: Jesus is the Rock (Numbers 20:2-13).
Deuteronomy: Jesus is the Bread of Life (Deuteronomy 8:3).
Joshua: Jesus is the Captain of the Lord’s host (Joshua 5:13-15).
Judges: Jesus is the Judge of Israel (Judges 2:11-15).
Ruth: Jesus is the Kinsman-Redeemer (Ruth 3:9-13).
1 Samuel: Jesus is the King of Israel (1 Samuel 16:13).
2 Samuel: Jesus is the Son of David (2 Samuel 7:12-13).
1 Kings: Jesus is the King of Israel (1 Kings 1:30-40).
2 Kings: Jesus is the King of Israel (2 Kings 17:13-15).
1 Chronicles: Jesus is the King of Israel (1 Chronicles 17:11-15).
2 Chronicles: Jesus is the King of Israel (2 Chronicles 6:16).
Ezra: Jesus is the Rebuilder of the Temple (Ezra 5:2-5).
Nehemiah: Jesus is the Rebuilder of the Walls of Jerusalem (Nehemiah 6:15-16).
Esther: Jesus is Mordecai (Esther 2:5-7).
Job: Jesus is the Ever-Living Redeemer (Job 19:25-27).
Psalms: Jesus is the Shepherd (Psalm 23:1-4).
Proverbs: Jesus is Wisdom (Proverbs 8:22-31).
Ecclesiastes: Jesus is the Teacher (Ecclesiastes 12:13-14).
Song of Solomon: Jesus is the Bridegroom (Song of Solomon 1:2-4).
Isaiah: Jesus is the Messiah (Isaiah 53:1-12).
Jeremiah: Jesus is the Righteous Branch (Jeremiah 23:5-6).
Lamentations: Jesus is the Suffering Servant (Lamentations 3:22-24).
Ezekiel: Jesus is the Shepherd (Ezekiel 34:11-16).
Daniel: Jesus is the Son of Man (Daniel 7:13-14).
Hosea: Jesus is the Husband (Hosea 2:16-20).
Joel: Jesus is the Day of the Lord (Joel 2:28-32).
Amos: Jesus is the Shepherd (Amos 5:24-27).
Obadiah: Jesus is the Redeemer (Obadiah 1:21).
Jonah: Jesus is the Savior (Jonah 2:9-10).
Micah: Jesus is the Ruler (Micah 5:2-5).
Nahum: Jesus is the Judge (Nahum 1:2-8).
Habakkuk: Jesus is the Righteous One (Habakkuk 1:13).
Zephaniah: Jesus is the Righteous Branch (Zephaniah 3:14-17).
Haggai: Jesus is the Desire of All Nations (Haggai 2:7).
Zechariah: Jesus is the Branch (Zechariah 3:8).
Malachi: Jesus is the Messenger (Malachi 3:1).

New Testament Canon:

Matthew: Jesus is the Messiah (Matthew 1:1-25).
Mark: Jesus is the Son of God (Mark 1:1-11).
Luke: Jesus is the Savior (Luke 2:11).
John: Jesus is the eternal, the divine Word of God (John 1:1-14).
Acts: Jesus is the Resurrected Lord (Acts 1:1-11).
Romans: Jesus is the Righteousness of God (Romans 3:21-26).
1 Corinthians: Jesus is the Wisdom of God (1 Corinthians 1:18-25).
2 Corinthians: Jesus is the Great Comforter, Consoler, grace-giver, sufficiency of/to His people (2 Corinthians 1:1; 12).
Galatians: Jesus is the Redeemer, liberty giver (Galatians 3:13-14).
Ephesians: Jesus is the Head of the Church (Ephesians 1:20-23).
Philippians: Jesus is the God of Peace (Philippians 4:7-9).
Colossians: Jesus is the Creator and Sustainer of all life (Colossians 1:15-17).
1 Thessalonians: Jesus is the Coming King (1 Thessalonians 4:13-18).
2 Thessalonians: Jesus is the Coming Judge and King (2 Thessalonians 2:1-12).
1 Timothy: Jesus is the High Priest (1 Timothy 2:5-6).
2 Timothy: Jesus is the Faithful One, Rewarder (2 Timothy 2:13).
Titus: Jesus is the Savior, the Blessed Hope (Titus 1:3-4).
Philemon: Jesus is the Ransom (Philemon 1:8-9).
Hebrews: Jesus is the Great High Priest (Hebrews 4:14; 5:1-10).
James: Jesus is the Righteous One, Giver of wisdom (James 1:1-18).
1 Peter: Jesus is the Shepherd, Rock (1 Peter 2:25).
2 Peter: Jesus is the Lord, Day Star (2 Peter 1:1-21).
1 John: Jesus is the Son of God, Light, Advocate, Truth (1 John 1:1-14).
2 John: Jesus is the Savior, Truth (2 John 1:1-13).
3 John: Jesus is the Savior, Way (3 John 1:1-15).
Jude: Jesus is the Savior (Jude 1:1-25).
Revelation: Jesus is the Lamb of God, King of kings (Revelation 1:1-20).

Jesus is present in every book of the Bible, from Genesis to Revelation, as the seed of the woman, the Passover Lamb, the High Priest, the Rock, the Judge, the King, the Redeemer, the Shepherd, the Husband, the Savior, and more.

Jesus Christ is King. – “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

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“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;” Ephesians 1:7 It’s been said that “God bankrupted Heaven to buy us back to Himself!” “Thanks be unto God for his unspeakable gift.” 2 Corinthians 9:15 Jesus judged sin on the cross so we don’t have to be judged for our sin and so we can experience “the exceeding riches of his grace” both now and forever (John 12:31-32; Ephesians 1:7; 2:7). “For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through […]

Articles

Redemption Through Christ’s Sacrifice [podcast]

The Glories
of the
Scarlet Thread

(Few things could be this important to your spiritual life)

Of the scarlet of redemption, one writer notes:

“The Wonder of Redemption: The blood is the power of redemption and you will see this as we follow through the Bible from the beginning to the end of God’s revelation of Himself to man as recorded in the Bible.”

“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:12-14

The great apostle of Jesus declared the Gospel to us:

“Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:” 1 Corinthians 15:3-4

The Fall of Man

The Good News is so good due to the very bad news of our fall.

“Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … Therefore as by the offence of one (Adam) judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Romans 5:12, 18

When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Genesis 2:7). This was man’s attempt to cover his own sin and shame.

“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald

God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Genesis 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Genesis 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.

“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30

This Scripture above speaks to the utter need and absolute divine exclusivity and uniqueness of Christ.

From the cradle of creation through the dispensation of the Mosaic law, in Christ’s redemptive blood on Calvary’s cross, and throughout eternity future, we see that in the Creator’s economy it is blood that quenches the fire of His holy vengeance.

“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22

God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Genesis 4:4).

The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.

When Israel was in bondage God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Exodus 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Romans 5:9).

Not Just Any Blood

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5

Sin separated men from their holy Maker and God (Isaiah 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Leviticus 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat.” The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Hebrews 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Leviticus 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world” (John 1:29).

Jesus cried: “Why hast thou forsaken me?” (Psalms 22:1; Matthew 27:46)

“It was the human body which God had given Him. It was the sacrifice that cried-the Lamb about to die! The Son of Man knew Himself forsaken. God dumped that vast, filthy, slimy mass of human sin on the soul of the Savior-and then backed away.” A.W. Tozer.

“Wow! All that filth was ours! Jesus was our ultimate sacrifice! And Isaiah says in 53:10 that it ‘pleased the Lord to bruise Him.’ This was God’s divine plan that Jesus would be the sacrifice for our sins so we could have redemption and reconciliation with God. We cannot understand the depths of this kind of love for us! All we can do is praise Jesus! And love Him with all our heart, soul, and mind (Matthew 22:37), and obey and follow Him all the days of our lives! All praise to You Jesus for loving us this much!” Karen Cochran

Discover the age-old falsehood responsible for the ruin of millions since the dawn of creation. Are you being deceived? What is the LIE of the Ages? Find out in this revolutionary new book.

This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Hebrews 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah a Lamb of God. About 4,000 years after man had fallen, a prophet named John the Baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world.” The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Hebrews 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).

Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;

“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28

As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7

THE ULTIMATE AND FINAL SACRIFICE

He who knew no sin became the atoning sacrifice for the sins of the world (2 Corinthians 5:21).

“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30

It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:

“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22

Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Hebrews 9:14; 1 John 1:9). What great salvation!

“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5

His blessed sinless divine blood is available to those who will simply “Come” to Him as He invites them to do … before and in order to be saved AND afterward, that fount is always available during this season …. (Matthew 11:28-30; Hebrews 4:14-16)! Anyone else thankful and happy about “the precious blood of Christ, as of a lamb without blemish and without spot” today? (1 Peter 1:18-19)

For a topical study of deeper proportions on this subject, see The Blood of Jesus.

Where is YOUR Christology friend? What know thee of Christ? Have you sought and studied Him? Go here: Christology (the study of Christ)

If you will be planted deep into Christ, your Christology, your study of, your personal knowledge of Christ must be deep, not shallow (Colossians 2:6-10).

Christology

If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?

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PEACE with GOD

Feedback:

“Amen! Words cannot express our thanks in what our Lord Jesus has done on the Cross for us, His suffering. We thank You Lord for all you have done, though we are undeserving, we thank you so much. Otherwise I would be lost, on my way to hell w/out your salvation.” Paula L.

The Gospel Centers Upon Christ’s Blood

The Importance of Blood Sacrifice [podcast] A Blood-Less Gospel is a False Gospel! “The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald As the first man and woman quickly discovered after they sinned, the fig leaves of good works are not honored of God, will not cover sin from the eyes of He who is “Holy, holy, holy.” (Isaiah 6:3; Revelation 4:8) Blood sacrifice is essential in divine redemption. “Without shedding of blood is no remission.” Hebrews 9:22 SATAN wants people trusting in water and not the BLOOD […]

THE ESSENTIAL IMPORTANCE OF CHRISTOLOGY [podcast]

How We Know the Bible is the only Holy Book on Planet Earth [podcast]

Abiding

The Book of 1 John Narrated [podcast]

Love. Truth. Know.

Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know

“Love” appears 44 times in 1 John.

“Truth” appears 10 times in 1 John.

“Know” appears 28 times in 1 John.

Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.

Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.

Chapter 1

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ²(for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) ³that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. ⁴And these things write we unto you, that your joy may be full.

⁵This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. ⁶If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: ⁷but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. ⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us. ⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. ¹⁰If we say that we have not sinned, we make him a liar, and his word is not in us.

Chapter 2

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: ²and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. ³And hereby we do know that we know him, if we keep his commandments. ⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. ⁵But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. ⁶He that saith he abideth in him ought himself also so to walk, even as he walked.

⁷Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. ⁸Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. ⁹He that saith he is in the light, and hateth his brother, is in darkness even until now. ¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

¹²I write unto you, little children, because your sins are forgiven you for his name’s sake. ¹³I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. ¹⁴I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. ¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

¹⁸Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. ¹⁹They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. ²⁰But ye have an unction from the Holy One, and ye know all things. ²¹I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

²²Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. ²³Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. ²⁴Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. ²⁵And this is the promise that he hath promised us, even eternal life.

²⁶These things have I written unto you concerning them that seduce you. ²⁷But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. ²⁸And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. ²⁹If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Chapter 3

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. ²Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. ³And every man that hath this hope in him purifieth himself, even as he is pure.

⁴Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. ⁵And ye know that he was manifested to take away our sins; and in him is no sin. ⁶Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. ⁷Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. ⁸He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. ⁹Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. ¹⁰In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

¹¹For this is the message that ye heard from the beginning, that we should love one another. ¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. ¹³Marvel not, my brethren, if the world hate you. ¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. ¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. ¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth. ¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him. ²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things. ²¹Beloved, if our heart condemn us not, then have we confidence toward God. ²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. ²³And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. ²⁴And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Chapter 4

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. ²Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: ³and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. ⁴Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. ⁵They are of the world: therefore speak they of the world, and the world heareth them. ⁶We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

⁷Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. ⁸He that loveth not knoweth not God; for God is love. ⁹In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. ¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. ¹¹Beloved, if God so loved us, we ought also to love one another. ¹²No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. ¹³Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. ¹⁴And we have seen and do testify that the Father sent the Son to be the Saviour of the world. ¹⁵Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. ¹⁶And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. ¹⁷Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. ¹⁸There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. ¹⁹We love him, because he first loved us. ²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? ²¹And this commandment have we from him, That he who loveth God love his brother also.

Chapter 5

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. ²By this we know that we love the children of God, when we love God, and keep his commandments. ³For this is the love of God, that we keep his commandments: and his commandments are not grievous. ⁴For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. ⁵Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? ⁶This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. ⁷For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. ⁸And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. ⁹If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. ¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. ¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son. ¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.

¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. ¹⁴And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: ¹⁵and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

¹⁶If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. ¹⁷All unrighteousness is sin: and there is a sin not unto death. ¹⁸We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. ¹⁹And we know that we are of God, and the whole world lieth in wickedness. ²⁰And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. ²¹Little children, keep yourselves from idols. Amen.

Here are a few of the key words in 1 John:

Outline of the Book of 1 John
Scriptures and Topics Covered:
Fellowship with God – Chapters 1-3
Brotherly Love – Chapter 4
Victory over the World – Chapter 5

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