Martin Bobgan, PhD.
Among the stellar emotional needs of humanistic psychology are unconditional acceptance, unconditional self-regard, unconditional self-acceptance, and unconditional love. The meaning of the word unconditional is “without conditions or reservations; absolute.”1 The practical extension of the theories of unconditional love is a permissive attitude and a morally nonrestrictive atmosphere. That means no conditions or restrictions in child rearing, counseling, and other human relationships. Since the parent or counselor is to be giving unconditional love, it must be an absolute love, unrestricted by human feelings or failings, since the very meaning of the word is “absolute.” But, if there is any absolute when it comes to love, it is that human love is limited. It is not what it was originally created to be, even in the best of people and circumstances, except when Jesus Himself is loving in and through a person.
Adler and Maslow considered these “unconditionals” to be basic human needs, essential to a person’s sense of wellbeing. They taught that people need to be loved and accepted unconditionally—without any conditions of performance. Thus their followers teach that parents must love and accept their children unconditionally. Moreover, they encourage all people to love and accept themselves unconditionally.
Adler, Maslow, Rogers and others believed that a human being will find answers to his own dilemmas and naturally blossom into his best self in an atmosphere of unconditional love and acceptance, by which they meant a permissive, unstructured atmosphere. Nevertheless, as much as they would like to think that they themselves loved their clients unconditionally, the truth of the matter is this: people are not able to love unconditionally.
The Myth of Unconditional Love
Unconditional love is a myth. That is because the human is naturally self-biased and the human heart is so deceitful that one can fool himself into thinking that he is loving unconditionally, when in fact he has all kinds of conditions. For instance, what kind of unconditional love and unconditional positive regard is at work when the client can no longer pay for services and therapy is discontinued? Furthermore, even the most nondirective counselors express approval or disapproval in subtle, if not direct, ways.2
The idea of people improving their life in an atmosphere of unconditional love is founded on the premise that people are born good and that their natural inclination to goodness is thwarted by their environment (mainly parents). In such a system, self is the victim of society but finds salvation, freedom, and fulfillment through unconditional self-love and self-acceptance. Unconditional love cannot be based upon performance or it wouldn’t be unconditional. Therefore, it must be based on the intrinsic worth of the person. Paul Brownback, in his book The Danger of Self-Love, explains it this way:
- . . . by unconditional love we are speaking of love on the basis of being rather than doing. One implication of this teaching is the place of grandeur that it gives to the human being. I am lovable just because I am human; therefore being human, in and of itself, regardless of what I do with my humanness, must have some sort of independent value or worth. It is by itself a sufficient claim to respect and esteem.3
Thus, according to these self theories, everyone is born with the right to receive unconditional love and unconditional acceptance throughout his entire life, no matter what!
Pastors assigned to shepherd God’s flocks, should have been alert to the subtleties of deception that would turn a believer’s eyes from God to self. But alas, rather than warning the sheep, many of the shepherds have joined the psychologists and embrace their teachings of unconditional love and unconditional acceptance.
A Misunderstanding of God’s Love
The basis for their eager embrace is a misunderstanding of the love of God which passes knowledge. They equate unconditional love and acceptance with the fact that God’s love is vast, unfathomable, and unmerited. Then they follow that with the idea that if God loves and accepts people unconditionally, they should also love and accept themselves unconditionally. While this may sound like a logical progression, there are some serious problems with the basic assumptions. Therefore, we must address the question: Is God’s love unconditional? Are there any conditions that must be met to become a recipient of His love?
Paul prayed that the believers in Ephesus would be able to comprehend the breadth, length, depth and height of God’s love. He desired that they know the love of Christ, which surpasses knowledge, so that they would be filled with the fullness of God (Ephesians 3:16-19). The wide expanse of God’s love has been the theme of the gospel throughout the ages, for to know His love is to know Him. Therefore, any consideration of His love is highly important and must be based upon His revelation of Himself rather than upon the imagination of men.
Love According to Secular Humanism
Ever since the rise of secular humanism in this country and especially since the establishment of humanistic psychology, the popular, “relevant” term to describe God’s love has been unconditional. The thrust of this word in humanistic psychology has been both to give and to expect unconditional love from one another with no strings attached. While unconditional love and acceptance supposedly promote change and growth, they make no requirements. But God, who is love, requires and produces radical change—new life—and He enables His children to grow in righteousness.
In humanistic psychology, parents and society are always the culprits. Since they believe that every person is born with intrinsic worth and innate goodness, psychologists contend that one main reason people experience emotional and behavioral problems is because they have not received unconditional love from their parents. Following that thesis, Christians have come to believe that the best kind of love is unconditional love. It is the highest love secular humanists know. It is touted as a love that makes no demands for performance, good behavior, or the like. It has also been associated with a kind of permissiveness, since it makes no demands and has no conditions, even though the promoters of the unconditional love jargon would say that unconditional love does not have to dispense with discipline.
God’s Love Revealed through Scripture
Because the concept of unconditional love permeates society and because it is often thought of as the highest form of human love, it is natural for a Christian to use this term to describe God. After all, His love is far greater than any human love imaginable. God’s love for humanity is so great that “He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). Oh, the magnitude of the cost! We cannot even fathom His love even though our very breath depends upon it! His love indeed reaches to the heights and depths. Nevertheless, is God’s love truly unconditional?
God’s love is available to human beings by grace alone. There is nothing anyone can do to earn that love. There is no good work that is either demanded or even possible. Does that make God’s love unconditional? Because unconditional love is absolute and without any conditions whatsoever, all men would be saved if God’s love were unconditional. But that would be universalism. That would nullify the need for Christ’s sacrificial death and God’s condition of salvation by grace through faith.
We must also ask, does God’s love apply to the person who has sinned against the Holy Spirit by refusing to receive His grace throughout his lifetime and who is destined for hell? God chooses upon whom He will place His love and the benefits of his love. Did Jesus ever imply that God’s love is unconditional? He said to His disciples:
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him (John 14:21).
One might argue, however, that the story of the prodigal son proves unconditional love. It indeed illustrates the vastness of God’s love, forgiveness and longsuffering. However, the son repented. If he had had a prosperous evil life he may never have repented. And while the father would have waited and hoped, he would not have extended his love. After all, he did not go out searching for him to support his folly. Up to a point this seems to indicate unconditional love, and yet, God is not waiting in ignorance, not knowing what those for whom His son died might be doing. He knows, and there comes a time when those who have refused his offer of love and forgiveness die and face the judgment. It is difficult enough to understand God’s love without adding the term unconditional which is loaded with secular, humanistic, psychological connotations. The story of the prodigal son teaches grace, forgiveness and mercy—but unconditional love? No!
While God loves with a greater love than humans can comprehend, His holiness and justice also must be taken into consideration. Therefore the term unconditional love is inadequate for defining God. It does not account for God’s reaction to pompous men who devise plans against Him and His anointed. The psalmist goes so far as to say:
He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak to them in his wrath, and vex them in his sore displeasure (Psalm 2:4-5).
And what about Lot’s wife as she turned to look at the smoldering cities? Or what about Jesus’ words to the cities that refused to repent?
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell . . . . it shall be more tolerable for the land of Sodom in the day of judgment, than for thee (Matthew 11:21-24).
Does that sound like unconditional love?
But perhaps one could say that God’s love for the Christian is unconditional since the Christian partakes of His love and grace through faith. Wouldn’t it be better to say that the conditions have been met? Jesus met the first condition, to wash away the sin that God hates. The believer meets the second condition by grace through faith. Or, perhaps it would be better to say that God’s love extended to a person is conditioned by His plan to give eternal life to those who believe on His Son. The conditions of God’s love are resident within Himself.
There is a strong temptation to use vocabulary that is popular in society in order to make Christianity sound relevant. Christians have something far better than what the world offers, but in expressing that good news they confuse people by using words that are already loaded with humanistic connotations and systems of thought. It would be better not to use the expression unconditional love when describing God’s love. There are plenty of other good words.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
Herein is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins. . . .
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him (1 John 4:9, 10, 16).
The incomprehensible magnitude of God’s love surpasses any concept of love devised by humanistic psychologists. The doctrine of unconditional love is a myth that glorifies man rather than God.
1. Webster’s New Universal Unabridged Dictionary, Second Edition, 1983.
2. Jay Haley. Strategies of Psychotherapy. New York: Grune & Stratton, Inc., 1963, pp. 71, 82.
3. Paul Brownback. The Danger of Self-Love. Chicago: Moody Press, 1982, p. 66.
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Articles
The Communication of Thy Faith

Excerpt from the book Revolutionary Evangelism
“That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.” Philemon 1:6
Is God concerned how much we sweat or hurt ourselves in order to communicate His truth? I think not. I believe that He is simply desirous that we communicate His Word, no matter what available legitimate method(s) we might choose. The key in the LORD’s economy is “the communication of thy faith.”
Captured in the verse below, seems like the beloved Job is referring also to the refreshment that comes from opening our lips and testifying of our LORD’s great goodness!
“I will speak, that I may be refreshed: I will open my lips and answer.” Job 32:20
With this truth in mind does it not behoove each and every believer to find ways to confess Christ to others who need Him?
OSWALD J. SMITH stated: ”For more than thirty years I have prayerfully considered the problem: How can we evangelise the world in the space of one generation? I do not believe we ever can send out enough missionaries; but there must be a way. After travel and study in fifty-three countries, I have come to the conclusion, the only way we are going to be able to carry out the Great Commission – ‘Go ye into all the world, and preach the gospel to every creature’ (Mark 16:15) – will be by means of the printed page.”
The end is near. What seed have you sown to reach the lost? What will you tell the Master in the end about how you spent your life on this earth (the life He gave you)?
“I believe our Gospel literature is having a greater impact for Christ on Africa than the coming of five thousand new missionaries.” Dr. Guy Playfield – Sudan Interior Mission
For nearly 500 years now, Gospel tracts have been used to reach the lost with the message of the Good News. No doubt that salvation tracts, also referred to as Gospel or silent messengers, are ordained by God as one of the primary methods/tools to evangelize the world.
“Unquestionably the most economical and effective method of world evangelism is the printed page. Ninety percent of the reported conversions to Christianity in Latin America are the result of sound Gospel literature. One good Gospel tract or Bible study booklet given careful, prayerful, wide distribution may easily reach more people than all the sermons one could preach in a lifetime. And after we are gone, they remain, like Longfellow’s ‘Footprints on the Sands of Time’ streams of blessing that will flow on forever.” J.E. McKEE
By divine inspiration, the modern printing press was invented about the time of the great reformation in order to communicate the grace of Jesus Christ to the world. As a result, in the 16th century, the Gospel message blazed across Europe, evangelizing those who were previously locked up by the devil in the dark ages of false religion. The great reformer stated:
- “Printing is God’s latest and best work to spread true religion throughout the whole world.” Martin Luther
Today, more Word tracts are printed and distributed in the world than any previous time in human history. Could this be as a result of the orchestrating of the Holy Spirit due to Christ’s soon return?
“The fruit of the righteous is a tree of life; and he that winneth souls is wise.” Proverbs 11:30
Are you a soul winner? Do you have a systematic program to distribute God’s Word via the printed page? Do you have a willing heart? Need Gospel literature?
The message of salvation through Christ, printed in a brief format and easy to distribute, makes it more than feasible for every true Christian to “confess” Christ (Lk. 12:8-9) while communicating His message. With this in mind, will there be any excuse on Judgment Day for having ignored the Great Commission command and the precious lost souls for whom Christ died?
Good News for the disciple: Gospel tracts, which contain the salvation message of holy Scripture, make it possible for every believer to “Do the work of an evangelist.” (2 Timothy 4:5) Good tracts are available to those who desire to be about their Father’s business in winning the lost. Beware of tracts without the direct life or death message Jesus and His original apostles presented (Lk 13:3,5; Mk 16:16, 2 Cor. 2:16, etc.).
You can order Gospel tracts on this site which present the most important elements of Scripture to the lost; Holiness of God, sinfulness of men in breaking His holy law, the necessity of repentance and being born again into the body of Christ through Jesus Christ alone.
PRAYER: God, in the name of Jesus we ask You now to grant this world more Gospel workers (Matt. 9:37-38). Cause each of us to be obedient in this matter LORD. Forgive our coldness and selfishness in disobeying your Great Commission command and for not being considerate to those who don’t yet know you by hiding You from them in not sharing Your message with them. Forgive us for the excuses we have made up and how we have been ashamed of You towards those who need Your love so desperately. I am Yours LORD, please use me, in Jesus’ name. Amen.
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Abiding
The Weapons of Our Warfare [podcast]

Fighting Vertically (seeking His face continually) Guarantees that God will take care of the Horizontal
Your ground game will never work until you push praise to the One who made and saved you. Today is your day to train upward. The outward will follow. Verticaly praise to our LORD guarantees horizonal victory. The cross.
“Let the saints be joyful in glory: let them sing aloud upon their beds. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 To execute vengeance upon the heathen, and punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.” Psalms 149:5-9
Dealing a crushing blow to your enemies – sin and Satan – requires kisses blown to Jesus Christ, the “first love” of your life! (Revelation 2:4-5) Like David, it will be the worshippers who will be God’s warriors!
“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” Psalms 2:12
Seeking the face of the LORD is to be “continually.” The victory Jesus died to procure for you, to bless you to walk in, will evade all who do not “seek his face continually.”
“Seek the LORD and his strength, seek his face continually.” 1 Chronicles 16:11
The only way to get up swinging, get up winning, is to set your heart to seek the face of your Savior! Simple prescription. Do it. Your plan is set in stone. You arise each morning with joyful praise, hands and heart and tongue pointed, aimed at Heaven, lifting the name of Jesus Christ!
“Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.” 1 Chronicles 16:22
The only ones the LORD is going to powerfully use to “build” His kingdom in the hearts of men, are those who “set” their soul to seek His holy face.
Is your obedience being fulfilled? Are you filled with love and therefore obedience to the Savior?
The “weapons of our warfare” are:
- The Word of God (Ephesians 6:17).
- Prayer and persistence in prayer (Luke 18:1-8; 1 Thessalonians 5:17).
- The name of Jesus (Acts 14:13-14; 16:23-24; Acts 3:16, etc.).
OUR GREATEST WEAPON IS THE WRITTEN WORD, PRAYER, AND THE NAME OF JESUS SAINTS. FRET NOT.
In the wilderness Jesus defeated the enemy by speaking forth the Word (Luke 4). He pulled out specific ammo for the enemy to address specific attacks, On all points, against every weapon of the enemy, Jesus had ammo with the devil’s evil name on it. And in doing so, He gave us the knowledge and example of how the enemy is defeated in our own lives. The Word of God is “mighty through God to the pulling down of strong holds” and is “sharper than any twoedged sword” (2 Corinthians 10:4; Hebrews 4:12).
Studying, knowing the Word of God is like building the military, the arsenal of your life, in order to defeat the enemy. Without a strong arsenal of weapons and ammo, and the expert ability to use those weapons, you will be naked in the battle and lose. God’s Word is your arsenal – that which you have in you – the knowledge and performance thereof. Nothing is more important to your life today than seeking God in His Word and prayer. Jesus is Heaven’s Mighty Warrior, He is “a man of war” and is coming back “in flaming fire…” (2 Thessalonians 1:7-10; Revelation 19:11-16, etc.).
“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 1 Timothy 6:12
We are in a war and must fight to win! “FIGHT the good fight….”
“For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.” 2 Corinthians 10:3-6
Jesus demonstrated exactly what “the weapons of our warfare” are when He faced Satan in the wilderness. That weapon is the Word of God.
David, who was first a worshipper, was also an expert warrior. His life is a great example to the New Testament saint. David was learning to walk with the LORD, faithfully seeking Him in the pasture as he tended to sheep. He was building up his arsenal. And because he truly knew and sought the LORD, having been diligently training for warfare, the LORD, who is “a man of war,” directed him in choosing the specific ammo from His arsenal to take out Goliath (Exodus 15:3).
The “good soldier of Jesus Christ” is entrenched in the business of war, of winning the war. His Master, Jesus Christ, has never lost – and never will. Yet that blessing is reserved exclusively to those of His saints, His holy soldiers, who “strive lawfully.”
“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5
Striving “lawfully” simply means striving or working God’s way, according to His instructions and wishes, and not your own. Such includes to:
- “endure hardness.”
- realize you are a “soldier” which means you are in a war.
- not be entangled with this world.
- seek to please the LORD, who is “a man of war” and has chosen you to be His “soldier,” waging His war.
The LORD has and is bringing His true disciples to the understanding that this truly is a WAR, a fight to the death. You must “FIGHT the good fight of faith” or you will be a needless casualty of war! (1 Timothy 6:12) And so a military, a militant stance, posture, must be assumed by the disciple who will endure to the end (Matthew 10:22; 24:10-14, etc.).
Spiritual Warfare | Fake Bibles Exposed
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Abiding
A Fresh Look at Jesus’ 7 Letters to the Churches [podcast]

Did Jesus tell even one of the seven churches He addressed that they are as sure for Heaven as if they were already there due to being initially saved by Him?
Did Jesus give conditions for being with Him in eternal glory?
Can someone please help me figure out where un-conditional eternal security/OSAS fits in with the 7 letters of Jesus to the churches of Asia? Is it anywhere mentioned? No.
Can anyone find OSAS/eternal security in Jesus’ 7 letters to CHURCHES in Revelation 2 and 3? No. No such thing. Instead He gives conditions to overcome, to endure to the end, to abide, remain, and continue in Christ, in faith and obedience.
No such thing as “eternal security” in Christ’s kingdom until AFTER you are in Heaven. Such heresy is the bait of Satan as it was in the Garden of Eden (Genesis 2:17 > 3:4). Only moral cowards who make excuse for sin instead of being crucified with Christ daily as Jesus commanded. Bite on this bait (Luke 9:23-25). Eternal hell awaits. Time to repent and get “honest” (Luke 8:15).
Satan’s First Doctrine is a Lie. Yet Many Claim it’s Part of the Gospel of Jesus. Beware of these Wolves.
No such thing as a born again AND presently abiding saint who is not fruitful, who is not bearing good fruit. Otherwise why did Jesus instruct His people to know themselves and others “by their fruit”? See Matthew 7:16, 19. Such a notion as is heretical. Anyone who Jesus saves and then they don’t endure to the end, they don’t continue abiding in Christ, is no longer the LORD’s and going to hell. Read John 15:1-6 and stop believing the Devil’s very first lie—OSAS (Genesis 2:17; 3:4).
“If a man abide (continue, remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6
WHEN YOU ARE IN YOUR MIND beginning to make excuse for sin, you KNOW it’s your un-crucified flesh and Satan that are in control. You know then that repentance, re-turning to the LORD who is Holy, is necessary.
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
When you are tempted to believe in the satanic heresy of “eternal security,” otherwise known as “once saved always saved (OSAS),” you know SATAN is seeking to seduce you (Genesis 2:17; 3:14).
Concerning these 7 letters of Jesus to the churches, one source notes the following:
“Revelation chapters 2 and 3 contain seven individual messages from Jesus Christ to seven historical churches in Asia Minor. The letters share a common pattern: an address to the church’s angel, a description of Christ, an evaluation of the church’s spiritual state, a call to repentance or perseverance, and a promise to those who overcome.”
Overview of the Letters
- Ephesus, Pergamum, Sardis, and Laodicea receive direct rebukes for forsaking their first love, tolerating false teachings, dead orthodoxy, or lukewarmness, alongside urgent calls to repent.
- Smyrna and Philadelphia face intense tribulation or persecution yet receive no rebuke, and are encouraged to hold fast to their faith.
- Promises to Overcomers: Each letter concludes with eternal assurances for “him that overcometh” such as the tree of life (Revelation 2:7), the crown of life (Revelation 2:10), and exemption from the second death (Revelation 2:11).
The Notion of Eternal Security Expelled
Some interpret the repeated conditional commands to “overcome” and “hold fast” as evidence that eternal salvation requires ongoing faithfulness and endurance to the end, suggesting that warnings against unrepentance involve real spiritual risk rather than unconditional security.”
For Example, Jesus’ letter to the church at Sardis:
“And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
6 He that hath an ear, let him hear what the Spirit saith unto the churches.” Revelation 3:1-6
Also:
“… confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22
“And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved …. But he that shall endure unto the end, the same shall be saved.” Matthew 10:22; 24:13
Concerning Jesus’ 7 Letters and OSAS, once commentator notes:
“The seven letters of Jesus in Revelation 2-3 challenge absolute eternal security (“once saved, always saved”) by repeatedly commanding repentance, warning believers that unfaithfulness carries severe consequences, and conditioning eternal promises on actual endurance.
Warnings and Conditions in the Letters
- Ephesus: Jesus warns that if the church does not repent for leaving its first love, He will “remove thy candlestick out of his place” (Revelation 2:5). [1]
- Smyrna & Philadelphia: The promise of the crown of life and inclusion is explicitly tied to being “faithful unto death” (Revelation 2:10) and holding fast what they have “that no man take thy crown” (Revelation 3:11).
- Thyatira: Jesus warns He will cast those committing adultery into great tribulation and will “kill her children with death” (Revelation 2:22-23).
- Sardis: Jesus tells those who do not watch that He will come upon them “as a thief” (Revelation 3:3).
- Laodicea: The lukewarm church is threatened with rejection: “I will spue thee out of my mouth” (Revelation 3:16).
The Promise to the Overcomer
- In every letter, rewards like eating from the tree of life or being clothed in white raiment are promised specifically “to him that overcometh” (Revelation 2:7, 3:5).
- Supporters of eternal security point to Christ’s assurance in Sardis—“I will not blot out his name out of the book of life” (Revelation 3:5)—as proof of permanent keeping, while critics argue the conditional phrasing implies names can be blotted out for failing to overcome.”
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