Unconditional Love and Acceptance?

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Martin Bobgan, PhD.

Among the stellar emotional needs of humanistic psychology are unconditional acceptance, unconditional self-regard, unconditional self-acceptance, and unconditional love. The meaning of the word unconditional is “without conditions or reservations; absolute.”1 The practical extension of the theories of unconditional love is a permissive attitude and a morally nonrestrictive atmosphere. That means no conditions or restrictions in child rearing, counseling, and other human relationships. Since the parent or counselor is to be giving unconditional love, it must be an absolute love, unrestricted by human feelings or failings, since the very meaning of the word is “absolute.” But, if there is any absolute when it comes to love, it is that human love is limited. It is not what it was originally created to be, even in the best of people and circumstances, except when Jesus Himself is loving in and through a person.

Adler and Maslow considered these “unconditionals” to be basic human needs, essential to a person’s sense of wellbeing. They taught that people need to be loved and accepted unconditionally—without any conditions of performance. Thus their followers teach that parents must love and accept their children unconditionally. Moreover, they encourage all people to love and accept themselves unconditionally.

Adler, Maslow, Rogers and others believed that a human being will find answers to his own dilemmas and naturally blossom into his best self in an atmosphere of unconditional love and acceptance, by which they meant a permissive, unstructured atmosphere. Nevertheless, as much as they would like to think that they themselves loved their clients unconditionally, the truth of the matter is this: people are not able to love unconditionally.

The Myth of Unconditional Love

Unconditional love is a myth. That is because the human is naturally self-biased and the human heart is so deceitful that one can fool himself into thinking that he is loving unconditionally, when in fact he has all kinds of conditions. For instance, what kind of unconditional love and unconditional positive regard is at work when the client can no longer pay for services and therapy is discontinued? Furthermore, even the most nondirective counselors express approval or disapproval in subtle, if not direct, ways.2

The idea of people improving their life in an atmosphere of unconditional love is founded on the premise that people are born good and that their natural inclination to goodness is thwarted by their environment (mainly parents). In such a system, self is the victim of society but finds salvation, freedom, and fulfillment through unconditional self-love and self-acceptance. Unconditional love cannot be based upon performance or it wouldn’t be unconditional. Therefore, it must be based on the intrinsic worth of the person. Paul Brownback, in his book The Danger of Self-Love, explains it this way:

. . . by unconditional love we are speaking of love on the basis of being rather than doing. One implication of this teaching is the place of grandeur that it gives to the human being. I am lovable just because I am human; therefore being human, in and of itself, regardless of what I do with my humanness, must have some sort of independent value or worth. It is by itself a sufficient claim to respect and esteem.3

Thus, according to these self theories, everyone is born with the right to receive unconditional love and unconditional acceptance throughout his entire life, no matter what!

Pastors assigned to shepherd God’s flocks, should have been alert to the subtleties of deception that would turn a believer’s eyes from God to self. But alas, rather than warning the sheep, many of the shepherds have joined the psychologists and embrace their teachings of unconditional love and unconditional acceptance.

A Misunderstanding of God’s Love

The basis for their eager embrace is a misunderstanding of the love of God which passes knowledge. They equate unconditional love and acceptance with the fact that God’s love is vast, unfathomable, and unmerited. Then they follow that with the idea that if God loves and accepts people unconditionally, they should also love and accept themselves unconditionally. While this may sound like a logical progression, there are some serious problems with the basic assumptions. Therefore, we must address the question: Is God’s love unconditional? Are there any conditions that must be met to become a recipient of His love?

Paul prayed that the believers in Ephesus would be able to comprehend the breadth, length, depth and height of God’s love. He desired that they know the love of Christ, which surpasses knowledge, so that they would be filled with the fullness of God (Ephesians 3:16-19). The wide expanse of God’s love has been the theme of the gospel throughout the ages, for to know His love is to know Him. Therefore, any consideration of His love is highly important and must be based upon His revelation of Himself rather than upon the imagination of men.

Love According to Secular Humanism

Ever since the rise of secular humanism in this country and especially since the establishment of humanistic psychology, the popular, “relevant” term to describe God’s love has been unconditional. The thrust of this word in humanistic psychology has been both to give and to expect unconditional love from one another with no strings attached. While unconditional love and acceptance supposedly promote change and growth, they make no requirements. But God, who is love, requires and produces radical change—new life—and He enables His children to grow in righteousness.

In humanistic psychology, parents and society are always the culprits. Since they believe that every person is born with intrinsic worth and innate goodness, psychologists contend that one main reason people experience emotional and behavioral problems is because they have not received unconditional love from their parents. Following that thesis, Christians have come to believe that the best kind of love is unconditional love. It is the highest love secular humanists know. It is touted as a love that makes no demands for performance, good behavior, or the like. It has also been associated with a kind of permissiveness, since it makes no demands and has no conditions, even though the promoters of the unconditional love jargon would say that unconditional love does not have to dispense with discipline.

God’s Love Revealed through Scripture

Because the concept of unconditional love permeates society and because it is often thought of as the highest form of human love, it is natural for a Christian to use this term to describe God. After all, His love is far greater than any human love imaginable. God’s love for humanity is so great that “He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). Oh, the magnitude of the cost! We cannot even fathom His love even though our very breath depends upon it! His love indeed reaches to the heights and depths. Nevertheless, is God’s love truly unconditional?

God’s love is available to human beings by grace alone. There is nothing anyone can do to earn that love. There is no good work that is either demanded or even possible. Does that make God’s love unconditional? Because unconditional love is absolute and without any conditions whatsoever, all men would be saved if God’s love were unconditional. But that would be universalism. That would nullify the need for Christ’s sacrificial death and God’s condition of salvation by grace through faith.

We must also ask, does God’s love apply to the person who has sinned against the Holy Spirit by refusing to receive His grace throughout his lifetime and who is destined for hell? God chooses upon whom He will place His love and the benefits of his love. Did Jesus ever imply that God’s love is unconditional? He said to His disciples:

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him (John 14:21).

One might argue, however, that the story of the prodigal son proves unconditional love. It indeed illustrates the vastness of God’s love, forgiveness and longsuffering. However, the son repented. If he had had a prosperous evil life he may never have repented. And while the father would have waited and hoped, he would not have extended his love. After all, he did not go out searching for him to support his folly. Up to a point this seems to indicate unconditional love, and yet, God is not waiting in ignorance, not knowing what those for whom His son died might be doing. He knows, and there comes a time when those who have refused his offer of love and forgiveness die and face the judgment. It is difficult enough to understand God’s love without adding the term unconditional which is loaded with secular, humanistic, psychological connotations. The story of the prodigal son teaches grace, forgiveness and mercy—but unconditional love? No!

While God loves with a greater love than humans can comprehend, His holiness and justice also must be taken into consideration. Therefore the term unconditional love is inadequate for defining God. It does not account for God’s reaction to pompous men who devise plans against Him and His anointed. The psalmist goes so far as to say:

He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak to them in his wrath, and vex them in his sore displeasure (Psalm 2:4-5).

And what about Lot’s wife as she turned to look at the smoldering cities? Or what about Jesus’ words to the cities that refused to repent?

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell . . . . it shall be more tolerable for the land of Sodom in the day of judgment, than for thee (Matthew 11:21-24).

Does that sound like unconditional love?

But perhaps one could say that God’s love for the Christian is unconditional since the Christian partakes of His love and grace through faith. Wouldn’t it be better to say that the conditions have been met? Jesus met the first condition, to wash away the sin that God hates. The believer meets the second condition by grace through faith. Or, perhaps it would be better to say that God’s love extended to a person is conditioned by His plan to give eternal life to those who believe on His Son. The conditions of God’s love are resident within Himself.

There is a strong temptation to use vocabulary that is popular in society in order to make Christianity sound relevant. Christians have something far better than what the world offers, but in expressing that good news they confuse people by using words that are already loaded with humanistic connotations and systems of thought. It would be better not to use the expression unconditional love when describing God’s love. There are plenty of other good words.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Herein is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins. . . .
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him (1 John 4:9, 10, 16).

The incomprehensible magnitude of God’s love surpasses any concept of love devised by humanistic psychologists. The doctrine of unconditional love is a myth that glorifies man rather than God.

1. Webster’s New Universal Unabridged Dictionary, Second Edition, 1983.
2. Jay Haley. Strategies of Psychotherapy. New York: Grune & Stratton, Inc., 1963, pp. 71, 82.
3. Paul Brownback. The Danger of Self-Love. Chicago: Moody Press, 1982, p. 66.

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Your ground game will never work until you push praise to the One who made and saved you. Today is your day to train upward. The outward will follow. Verticaly praise to our LORD guarantees horizonal victory. The cross.

“Let the saints be joyful in glory: let them sing aloud upon their beds. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 To execute vengeance upon the heathen, and punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.” Psalms 149:5-9

Dealing a crushing blow to your enemies – sin and Satan – requires kisses blown to Jesus Christ, the “first love” of your life! (Revelation 2:4-5) Like David, it will be the worshippers who will be God’s warriors!

“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” Psalms 2:12

Seeking the face of the LORD is to be “continually.” The victory Jesus died to procure for you, to bless you to walk in, will evade all who do not “seek his face continually.”

“Seek the LORD and his strength, seek his face continually.” 1 Chronicles 16:11

The only way to get up swinging, get up winning, is to set your heart to seek the face of your Savior! Simple prescription. Do it. Your plan is set in stone. You arise each morning with joyful praise, hands and heart and tongue pointed, aimed at Heaven, lifting the name of Jesus Christ!

“Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.” 1 Chronicles 16:22

The only ones the LORD is going to powerfully use to “build” His kingdom in the hearts of men, are those who “set” their soul to seek His holy face.

Is your obedience being fulfilled? Are you filled with love and therefore obedience to the Savior?

The “weapons of our warfare” are:

The Word of God (Ephesians 6:17).
Prayer and persistence in prayer (Luke 18:1-8; 1 Thessalonians 5:17).
The name of Jesus (Acts 14:13-14; 16:23-24; Acts 3:16, etc.).

OUR GREATEST WEAPON IS THE WRITTEN WORD, PRAYER, AND THE NAME OF JESUS SAINTS. FRET NOT.

In the wilderness Jesus defeated the enemy by speaking forth the Word (Luke 4). He pulled out specific ammo for the enemy to address specific attacks, On all points, against every weapon of the enemy, Jesus had ammo with the devil’s evil name on it. And in doing so, He gave us the knowledge and example of how the enemy is defeated in our own lives. The Word of God is “mighty through God to the pulling down of strong holds” and is “sharper than any twoedged sword” (2 Corinthians 10:4; Hebrews 4:12).

Studying, knowing the Word of God is like building the military, the arsenal of your life, in order to defeat the enemy. Without a strong arsenal of weapons and ammo, and the expert ability to use those weapons, you will be naked in the battle and lose. God’s Word is your arsenal – that which you have in you – the knowledge and performance thereof. Nothing is more important to your life today than seeking God in His Word and prayer. Jesus is Heaven’s Mighty Warrior, He is “a man of war” and is coming back “in flaming fire…” (2 Thessalonians 1:7-10; Revelation 19:11-16, etc.).

“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 1 Timothy 6:12

We are in a war and must fight to win! “FIGHT the good fight….”

“For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.” 2 Corinthians 10:3-6

Jesus demonstrated exactly what “the weapons of our warfare” are when He faced Satan in the wilderness. That weapon is the Word of God.

David, who was first a worshipper, was also an expert warrior. His life is a great example to the New Testament saint. David was learning to walk with the LORD, faithfully seeking Him in the pasture as he tended to sheep. He was building up his arsenal. And because he truly knew and sought the LORD, having been diligently training for warfare, the LORD, who is “a man of war,” directed him in choosing the specific ammo from His arsenal to take out Goliath (Exodus 15:3).

The “good soldier of Jesus Christ” is entrenched in the business of war, of winning the war. His Master, Jesus Christ, has never lost – and never will. Yet that blessing is reserved exclusively to those of His saints, His holy soldiers, who “strive lawfully.”

“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5

Striving “lawfully” simply means striving or working God’s way, according to His instructions and wishes, and not your own. Such includes to:

“endure hardness.”
realize you are a “soldier” which means you are in a war.
not be entangled with this world.
seek to please the LORD, who is “a man of war” and has chosen you to be His “soldier,” waging His war.

The LORD has and is bringing His true disciples to the understanding that this truly is a WAR, a fight to the death. You must “FIGHT the good fight of faith” or you will be a needless casualty of war! (1 Timothy 6:12) And so a military, a militant stance, posture, must be assumed by the disciple who will endure to the end (Matthew 10:22; 24:10-14, etc.).

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Did Jesus tell even one of the seven churches He addressed that they are as sure for Heaven as if they were already there due to being initially saved by Him?

Did Jesus give conditions for being with Him in eternal glory?

Can someone please help me figure out where un-conditional eternal security/OSAS fits in with the 7 letters of Jesus to the churches of Asia? Is it anywhere mentioned? No.

Can anyone find OSAS/eternal security in Jesus’ 7 letters to CHURCHES in Revelation 2 and 3? No. No such thing. Instead He gives conditions to overcome, to endure to the end, to abide, remain, and continue in Christ, in faith and obedience.

No such thing as “eternal security” in Christ’s kingdom until AFTER you are in Heaven. Such heresy is the bait of Satan as it was in the Garden of Eden (Genesis 2:17 > 3:4). Only moral cowards who make excuse for sin instead of being crucified with Christ daily as Jesus commanded. Bite on this bait (Luke 9:23-25). Eternal hell awaits. Time to repent and get “honest” (Luke 8:15).

Satan’s First Doctrine is a Lie. Yet Many Claim it’s Part of the Gospel of Jesus. Beware of these Wolves.

No such thing as a born again AND presently abiding saint who is not fruitful, who is not bearing good fruit. Otherwise why did Jesus instruct His people to know themselves and others “by their fruit”? See Matthew 7:16, 19. Such a notion as is heretical. Anyone who Jesus saves and then they don’t endure to the end, they don’t continue abiding in Christ, is no longer the LORD’s and going to hell. Read John 15:1-6 and stop believing the Devil’s very first lie—OSAS (Genesis 2:17; 3:4).

“If a man abide (continue, remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6

WHEN YOU ARE IN YOUR MIND beginning to make excuse for sin, you KNOW it’s your un-crucified flesh and Satan that are in control. You know then that repentance, re-turning to the LORD who is Holy, is necessary.

“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

When you are tempted to believe in the satanic heresy of “eternal security,” otherwise known as “once saved always saved (OSAS),” you know SATAN is seeking to seduce you (Genesis 2:17; 3:14).

Concerning these 7 letters of Jesus to the churches, one source notes the following:

“Revelation chapters 2 and 3 contain seven individual messages from Jesus Christ to seven historical churches in Asia Minor. The letters share a common pattern: an address to the church’s angel, a description of Christ, an evaluation of the church’s spiritual state, a call to repentance or perseverance, and a promise to those who overcome.”

Overview of the Letters

Ephesus, Pergamum, Sardis, and Laodicea receive direct rebukes for forsaking their first love, tolerating false teachings, dead orthodoxy, or lukewarmness, alongside urgent calls to repent.

Smyrna and Philadelphia face intense tribulation or persecution yet receive no rebuke, and are encouraged to hold fast to their faith.

Promises to Overcomers: Each letter concludes with eternal assurances for “him that overcometh” such as the tree of life (Revelation 2:7), the crown of life (Revelation 2:10), and exemption from the second death (Revelation 2:11).

The Notion of Eternal Security Expelled

Some interpret the repeated conditional commands to “overcome” and “hold fast” as evidence that eternal salvation requires ongoing faithfulness and endurance to the end, suggesting that warnings against unrepentance involve real spiritual risk rather than unconditional security.”

For Example, Jesus’ letter to the church at Sardis:

“And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
6 He that hath an ear, let him hear what the Spirit saith unto the churches.” Revelation 3:1-6

Also:

“… confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22

“And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved …. But he that shall endure unto the end, the same shall be saved.” Matthew 10:22; 24:13

Concerning Jesus’ 7 Letters and OSAS, once commentator notes:

“The seven letters of Jesus in Revelation 2-3 challenge absolute eternal security (“once saved, always saved”) by repeatedly commanding repentance, warning believers that unfaithfulness carries severe consequences, and conditioning eternal promises on actual endurance.

Warnings and Conditions in the Letters

Ephesus: Jesus warns that if the church does not repent for leaving its first love, He will “remove thy candlestick out of his place” (Revelation 2:5). [1]

Smyrna & Philadelphia: The promise of the crown of life and inclusion is explicitly tied to being “faithful unto death” (Revelation 2:10) and holding fast what they have “that no man take thy crown” (Revelation 3:11).

Thyatira: Jesus warns He will cast those committing adultery into great tribulation and will “kill her children with death” (Revelation 2:22-23).

Sardis: Jesus tells those who do not watch that He will come upon them “as a thief” (Revelation 3:3).

Laodicea: The lukewarm church is threatened with rejection: “I will spue thee out of my mouth” (Revelation 3:16).

The Promise to the Overcomer

In every letter, rewards like eating from the tree of life or being clothed in white raiment are promised specifically “to him that overcometh” (Revelation 2:7, 3:5).

Supporters of eternal security point to Christ’s assurance in Sardis—“I will not blot out his name out of the book of life” (Revelation 3:5)—as proof of permanent keeping, while critics argue the conditional phrasing implies names can be blotted out for failing to overcome.”

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The 3 Things Paul did to Protect God’s People [podcast]

Jesus and His holy apostles often rebuked and exposed false leaders and false doctrine (Matthew 23; Acts 13:10; 20:29-31; Galatians 5:11-12; 2 Timothy 4:2-4; 2 Peter 2; 2 John 7-11; Revelation 2:6, 15, etc.). Therefore we know that part of following Jesus includes doing the same. In fact, the body of Christ is mandated to do just that (Romans 16:17-18; Philippians 1:17; Jude 3-4).

PWT = Preach, WARN, Teach

“Whom we PREACH, WARNING every man, and TEACHING every man in all wisdom; that we may present every man perfect in Christ Jesus:” Colossians 1:28

Did you catch what the apostle Paul did to prepare the church to meet Christ?

Preach
WARN
Teach

Any man not guarding, not protecting Christ’s flock, by warning of false teachers and false doctrine, is himself a wolf!

Simply put, it doesn’t matter what you think: The LORD has commanded that Satan’s ministers, his human emissaries, be exposed. Time to shut up and obey! (2 Corinthians 11:12-15)

Lest someone think that warning is a cover for slander, let’s address that.

There is a difference between warning and slander. Warning is to be distinguished from slander. William Penn said it correctly when he recorded these words of wisdom:

“Believe nothing against another but on good authority; and never report what may hurt another, unless it be a greater hurt to some other to conceal it.” ~William Penn

The love of God in us will compel us to warn. Firstly this is done in obedience to the LORD and for the protection and care of those being warned. Warning is divinely mandated in order to protect His beloved sheep.

2 Corinthians 5:9-11, 14-21

“Wherefore we labour, that, whether present or absent, we may be accepted of him. 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. … 14 For the love of Christ constraineth (compels) us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

“The Apostle had arrived at the deliberate conclusion and judgment that the ‘all’ who realized what Christ had done for them (and he among them) must live with as much devotion toward Him as others toward themselves. A new world had been opened by Christ’s resurrection. All things had become new. Let us live in daily touch with that world of faith and glory, refusing to be judged by the old standards. It is clear that the reconciliation of the world is as complete as God can make it, but it is for us to urge men to fall in with and accept God’s proposals.” FB Meyer

“Knowing therefore the terror of the Lord, we the more earnestly persuade men to seek his favour; and as God knoweth this, so, I trust, ye know it in your own consciences.” John Wesley

It’s a blessing to be humbled, to be brought low. Sometimes we need to be embarrassed (Proverbs 6:23). There’s a place for it. Paul openly rebuked Peter publicly (Galatians 2). That wound worked to the glory of God and the eternal good of Peter.

“For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:” Romans 6:23

Keep in mind that each one of us are at times in need of being admonished, corrected, or even rebuked…. it’s “the way of life” as long as we are in this world and it’s out of the love of our God and for our own eternal good.

“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19

Did God command us to warn the wicked?

Ezekiel 3:7 “Warn them from me.”

“So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and WARN THEM FROM ME.” Ezekiel 33:7

What would you think of the father who lived on a busy street and refused to warn his children to stay away from that street?

“Whom we PREACH, WARNing every man, and TEACHing every man in all wisdom; that we may present every man perfect in Christ Jesus:” Colossians 1:28

Were Jesus, His prophets, and apostles trying to harm the body of Christ when they often warned of and exposed wolves and their false teachings by name? No, he sought to get the cancer out of the body of Christ so it couldn’t spread (Romans 16:17-18, etc.). Beware of the wolf defenders who refuse to believe the wolves they follow are antichrist enemies of the LORD (2 John 10-11).

“Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” Isaiah 58:1

Most warnings in God’s Word are to the backslidden – those who after being Christ’s, have departed from the faith – and also the counterfeits who have a mere form of godliness.

Jesus says, “If ye love me, keep my commandments” (John 14:15).

Isaiah 59

“Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.”

“Thy prophets (leaders) have seen vain and foolish things for thee: and they have not discovered (uncovered) thine iniquity, to turn away thy captivity (bondage); but have seen for thee false burdens and causes of banishment.” Lamentation 2:14

God instructed us to “mark” false leaders. Jesus is the Great Shepherd of the sheep and intends for them to be protected from being lured away (Hebrews 13:20; Romans 16:17-18).

“Christians do not judge the world. Christians must judge those who SAY they live for Christ. Wolves will not spare the flock where pretenders go unchallenged/unjudged.” Robert Lorne

Paul had the heart of the Savior as we should. He cried “with tears” for three years day and night over the protection of Jesus’ sheep and said He gave them all the counsel of God, not just some of it, to protect them (Acts 20:20-32).

Ignoring and deciding we are going to selectively pick out what we want to preach and reject the rest that WE don’t like is anything but the cross. This reveals the heart of a self-serving tare. A person truly in the cross says LORD, “NOT my will but thine be done,” and not “I’ll decide for myself what I’m going to preach” (Luke 22:42).

“And have no fellowship with the unfruitful works of darkness, but rather reprove (expose) them.” Ephesians 5:11

After promising that we are His and we shall be persecuted as He was, then our LORD informs us that He is going to expose darkness and that we are to be a part of this process as we stand and speak His His light of truth into the darkness of our day. And to fear not anyone except Him (v 26-28).

“Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Matthew 10:26-28

Jesus instructed us to know that He will bring all darkness, every dark deed and evil doer into the light (v26), and told us to shout it, to expose it to all from the housetops (v27), and to do so fearlessly as concerns mere sinful men – the guilty ones who will persecute you for exposing them (v28).

How are we to warn them? what is to be our disposition in warning others as the LORD commanded? One thing we should keep in mind is that God wants us dealing biblically – with the desire to restore – and without personal wrath (Galatians 6:1-2).

“For the wrath of man worketh not the righteousness of God.” James 1:20

It’s a scary thing to NOT warn the wicked….

“When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to WARN the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.” Ezekiel 3:18

“And of some have compassion, making a difference: 23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” Jude 22-23

Read these 2 verses closely. Notice how if you die in sin – no matter what your past relationship with God was – you are going to hell irrevocably. Enduring to the end of your life on earth with Christ, in an abiding relationship, is essential to eternal glory. Summation: The LORD judges people on their spiritual state at the moment of death. Share. Repent now heretic.

The Warnings of the Book of Jude [podcast]

“Reformed Theology“, is just a fancy way of saying ‘We know better than Paul, the old testament prophets, even David! And the very apostles who walked with Jesus must be unlearned men or liars.’ Nay, I will not say such a thing of my LORD and Saviour, Christ Jesus. Let God be true, and >every< man a liar.” Jonathan Crane It’s “ungodly men” who mislead the gullible with the eternal security heresy, and the heretical doctrines and system of calvinism. Jude warned us of just that, as did the prophets (Jude 3-4; Jeremiah 23:17, etc.). Then Jude reminds us of God’s […]

Colossians 1:28 PWT Preach Warn Teach [video]

PWT = Preach, WARN, Teach “Whom we PREACH, WARNING every man, and TEACHING every man in all wisdom; that we may present every man perfect in Christ Jesus:” Colossians 1:28 What is the Biblically Balanced Approach to Ministry in General? Did you catch what the apostle Paul did to prepare the church to meet Christ? Preach WARN Teach Jesus and His holy apostles often rebuked and exposed false leaders and false doctrine (Matthew 23; Acts 13:10; 20:29-31; Galatians 5:11-12; 2 Timothy 4:2-4; 2 Peter 2; 2 John 7-11; Revelation 2:6, 15, etc.). Therefore we know that part of following Jesus includes […]