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Martin Bobgan, PhD.

Among the stellar emotional needs of humanistic psychology are unconditional acceptance, unconditional self-regard, unconditional self-acceptance, and unconditional love. The meaning of the word unconditional is “without conditions or reservations; absolute.”1 The practical extension of the theories of unconditional love is a permissive attitude and a morally nonrestrictive atmosphere. That means no conditions or restrictions in child rearing, counseling, and other human relationships. Since the parent or counselor is to be giving unconditional love, it must be an absolute love, unrestricted by human feelings or failings, since the very meaning of the word is “absolute.” But, if there is any absolute when it comes to love, it is that human love is limited. It is not what it was originally created to be, even in the best of people and circumstances, except when Jesus Himself is loving in and through a person.

Adler and Maslow considered these “unconditionals” to be basic human needs, essential to a person’s sense of wellbeing. They taught that people need to be loved and accepted unconditionally—without any conditions of performance. Thus their followers teach that parents must love and accept their children unconditionally. Moreover, they encourage all people to love and accept themselves unconditionally.

Adler, Maslow, Rogers and others believed that a human being will find answers to his own dilemmas and naturally blossom into his best self in an atmosphere of unconditional love and acceptance, by which they meant a permissive, unstructured atmosphere. Nevertheless, as much as they would like to think that they themselves loved their clients unconditionally, the truth of the matter is this: people are not able to love unconditionally.

The Myth of Unconditional Love

Unconditional love is a myth. That is because the human is naturally self-biased and the human heart is so deceitful that one can fool himself into thinking that he is loving unconditionally, when in fact he has all kinds of conditions. For instance, what kind of unconditional love and unconditional positive regard is at work when the client can no longer pay for services and therapy is discontinued? Furthermore, even the most nondirective counselors express approval or disapproval in subtle, if not direct, ways.2

The idea of people improving their life in an atmosphere of unconditional love is founded on the premise that people are born good and that their natural inclination to goodness is thwarted by their environment (mainly parents). In such a system, self is the victim of society but finds salvation, freedom, and fulfillment through unconditional self-love and self-acceptance. Unconditional love cannot be based upon performance or it wouldn’t be unconditional. Therefore, it must be based on the intrinsic worth of the person. Paul Brownback, in his book The Danger of Self-Love, explains it this way:

    . . . by unconditional love we are speaking of love on the basis of being rather than doing. One implication of this teaching is the place of grandeur that it gives to the human being. I am lovable just because I am human; therefore being human, in and of itself, regardless of what I do with my humanness, must have some sort of independent value or worth. It is by itself a sufficient claim to respect and esteem.3

Thus, according to these self theories, everyone is born with the right to receive unconditional love and unconditional acceptance throughout his entire life, no matter what!

Pastors assigned to shepherd God’s flocks, should have been alert to the subtleties of deception that would turn a believer’s eyes from God to self. But alas, rather than warning the sheep, many of the shepherds have joined the psychologists and embrace their teachings of unconditional love and unconditional acceptance.

A Misunderstanding of God’s Love

The basis for their eager embrace is a misunderstanding of the love of God which passes knowledge. They equate unconditional love and acceptance with the fact that God’s love is vast, unfathomable, and unmerited. Then they follow that with the idea that if God loves and accepts people unconditionally, they should also love and accept themselves unconditionally. While this may sound like a logical progression, there are some serious problems with the basic assumptions. Therefore, we must address the question: Is God’s love unconditional? Are there any conditions that must be met to become a recipient of His love?

Paul prayed that the believers in Ephesus would be able to comprehend the breadth, length, depth and height of God’s love. He desired that they know the love of Christ, which surpasses knowledge, so that they would be filled with the fullness of God (Ephesians 3:16-19). The wide expanse of God’s love has been the theme of the gospel throughout the ages, for to know His love is to know Him. Therefore, any consideration of His love is highly important and must be based upon His revelation of Himself rather than upon the imagination of men.

Love According to Secular Humanism

Ever since the rise of secular humanism in this country and especially since the establishment of humanistic psychology, the popular, “relevant” term to describe God’s love has been unconditional. The thrust of this word in humanistic psychology has been both to give and to expect unconditional love from one another with no strings attached. While unconditional love and acceptance supposedly promote change and growth, they make no requirements. But God, who is love, requires and produces radical change—new life—and He enables His children to grow in righteousness.

In humanistic psychology, parents and society are always the culprits. Since they believe that every person is born with intrinsic worth and innate goodness, psychologists contend that one main reason people experience emotional and behavioral problems is because they have not received unconditional love from their parents. Following that thesis, Christians have come to believe that the best kind of love is unconditional love. It is the highest love secular humanists know. It is touted as a love that makes no demands for performance, good behavior, or the like. It has also been associated with a kind of permissiveness, since it makes no demands and has no conditions, even though the promoters of the unconditional love jargon would say that unconditional love does not have to dispense with discipline.

God’s Love Revealed through Scripture

Because the concept of unconditional love permeates society and because it is often thought of as the highest form of human love, it is natural for a Christian to use this term to describe God. After all, His love is far greater than any human love imaginable. God’s love for humanity is so great that “He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). Oh, the magnitude of the cost! We cannot even fathom His love even though our very breath depends upon it! His love indeed reaches to the heights and depths. Nevertheless, is God’s love truly unconditional?

God’s love is available to human beings by grace alone. There is nothing anyone can do to earn that love. There is no good work that is either demanded or even possible. Does that make God’s love unconditional? Because unconditional love is absolute and without any conditions whatsoever, all men would be saved if God’s love were unconditional. But that would be universalism. That would nullify the need for Christ’s sacrificial death and God’s condition of salvation by grace through faith.

We must also ask, does God’s love apply to the person who has sinned against the Holy Spirit by refusing to receive His grace throughout his lifetime and who is destined for hell? God chooses upon whom He will place His love and the benefits of his love. Did Jesus ever imply that God’s love is unconditional? He said to His disciples:

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him (John 14:21).

One might argue, however, that the story of the prodigal son proves unconditional love. It indeed illustrates the vastness of God’s love, forgiveness and longsuffering. However, the son repented. If he had had a prosperous evil life he may never have repented. And while the father would have waited and hoped, he would not have extended his love. After all, he did not go out searching for him to support his folly. Up to a point this seems to indicate unconditional love, and yet, God is not waiting in ignorance, not knowing what those for whom His son died might be doing. He knows, and there comes a time when those who have refused his offer of love and forgiveness die and face the judgment. It is difficult enough to understand God’s love without adding the term unconditional which is loaded with secular, humanistic, psychological connotations. The story of the prodigal son teaches grace, forgiveness and mercy—but unconditional love? No!

While God loves with a greater love than humans can comprehend, His holiness and justice also must be taken into consideration. Therefore the term unconditional love is inadequate for defining God. It does not account for God’s reaction to pompous men who devise plans against Him and His anointed. The psalmist goes so far as to say:

He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak to them in his wrath, and vex them in his sore displeasure (Psalm 2:4-5).

And what about Lot’s wife as she turned to look at the smoldering cities? Or what about Jesus’ words to the cities that refused to repent?

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell . . . . it shall be more tolerable for the land of Sodom in the day of judgment, than for thee (Matthew 11:21-24).

Does that sound like unconditional love?

But perhaps one could say that God’s love for the Christian is unconditional since the Christian partakes of His love and grace through faith. Wouldn’t it be better to say that the conditions have been met? Jesus met the first condition, to wash away the sin that God hates. The believer meets the second condition by grace through faith. Or, perhaps it would be better to say that God’s love extended to a person is conditioned by His plan to give eternal life to those who believe on His Son. The conditions of God’s love are resident within Himself.

There is a strong temptation to use vocabulary that is popular in society in order to make Christianity sound relevant. Christians have something far better than what the world offers, but in expressing that good news they confuse people by using words that are already loaded with humanistic connotations and systems of thought. It would be better not to use the expression unconditional love when describing God’s love. There are plenty of other good words.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Herein is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins. . . .
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him (1 John 4:9, 10, 16).

The incomprehensible magnitude of God’s love surpasses any concept of love devised by humanistic psychologists. The doctrine of unconditional love is a myth that glorifies man rather than God.

1. Webster’s New Universal Unabridged Dictionary, Second Edition, 1983.
2. Jay Haley. Strategies of Psychotherapy. New York: Grune & Stratton, Inc., 1963, pp. 71, 82.
3. Paul Brownback. The Danger of Self-Love. Chicago: Moody Press, 1982, p. 66.

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Abiding

“Be Strong in the Grace that is in Christ Jesus” – 2 Timothy Chapter 2 [podcast]


A Good Soldier of Christ Jesus

1  Thou therefore, my son, be strong in the grace that is in Christ Jesus.

2  And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

3  Thou therefore endure hardness, as a good soldier of Jesus Christ.

4  No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

5  And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

6  The husbandman that laboureth must be first partaker of the fruits.

7  Consider what I say; and the Lord give thee understanding in all things.

8  Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

9  Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

10  Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

11  It is a faithful saying: For if we be dead with him, we shall also live with him:

12  If we suffer, we shall also reign with him: if we deny him, he also will deny us:

13  If we believe not, yet he abideth faithful: he cannot deny himself.

A Workman Approved by God

14  Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

16  But shun profane and vain babblings: for they will increase unto more ungodliness.

17  And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;

18  Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

19  Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

20  But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

21  If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

22  Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

23  But foolish and unlearned questions avoid, knowing that they do gender strifes.

24  And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

25  In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

26  And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

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Abiding

“A Faithful Man shall Abound with Blessings” [podcast]


Do you desire to abound in the blessings of God?

Jesus our LORD taught that as we are faithful with what the LORD has already given us, then, and only then, will He multiply it.

ASK YOURSELF: Are you faithful to abide, to obey Him by obeying His Word? If so, Jesus and the Father are dwelling richly with you and will multiply you according to your proper, wise, faithful stewardship of what is already in your possession – which is from Him. See John 14:21-23.

“A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.” Proverbs 28:20

God is not going to add to or multiply His supply and blessings to anyone who is sitting around, doing the church attendance thing, and not doing His biblically stated will – of loving, tending to, giving to, serving, and blessing others (Matthew 22:37-39). Every true disciple is a doer of the WORD (James 1:22; 1 John 2:3-6, etc.). A true disciple is not known merely by being a church attender, which any old dead fish counterfeit can be. No, the true servant of Christ is known by his supreme love for, and faithful obedience to Christ his King, his “first love” (Revelation 2:4-5).

“For all things come of thee, and of thine own have we given thee.” 1 Chronicles 29:14

Every good gift and blessing is from God (James 1:17). We take from what He’s given us and we share it with others – whether that be supply, or spiritual blessings in Christ, or material blessings.

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (as it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11 being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11

“Freely ye have received, freely give.” Matthew 10:8

ARE GOD’S BLESSINGS CONDITIONAL?  Yes they are. Here’s but one example of how God’s people forfeited His blessings due to living life on their own terms instead of complying with His.

“Your iniquities have turned away these things, and your sins have withholden good things from you.” Jeremiah 5:25

Jesus’ Parable of the Talents:
Matthew 25:14-30

14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

15  And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

16  Then he that had received the five talents went and traded with the same, and made them other five talents.

17  And likewise he that had received two, he also gained other two.

18  But he that had received one went and digged in the earth, and hid his lord’s money.

19  After a long time the lord of those servants cometh, and reckoneth with them.

20  And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

21  His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

22  He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

23  His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

24  Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25  And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

26  His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

27  Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

28  Take therefore the talent from him, and give it unto him which hath ten talents.

29  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

30  And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Prayer: Holy Father, I come to You in the name of my LORD Jesus. Please make my heart to long for more of You, to love and worship You as my supreme God, Supplier, and Provider. Please unite my heart to truly fear Thy holy Name and to be quickened by Your Word and Holy Spirit unto obedience. Please multiply Your grace to my life as You are working in me and Your body both to will and to do of Your good pleasure. In Jesus’ name, amen.

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Abiding

The Victory of the Crucified Life [podcast]


The victory of God in your life comes through the victory of Jesus’ life, death, burial, and resurrection. And thereafter, from adhering to His instructions on how to walk with Him – the way of the cross.

“Praise be to God! Glory, glory, O what a wonderful Saviour we have in Christ Jesus! What salvation! What beauty of holiness that can change ashes into beauty! We praise Thee, Most High in all Thy beauty and holiness, and thank Thee for salvation found in Thy holy One, Jesus Christ.” Jon Crane

WHO are truly Christ’s?

“And they that are Christ’s have crucified the flesh with the affections and lusts (the cross, crucified life).” Galatians 5:24 

Read that verse above again. Memorize it.

There are many who claim to be Christians, followers of Jesus, yet regrettably, but a miniscule few are actually His, are actually serving the Son of God on His stated terms – recorded in God’s Word, the Bible. One cannot pretend to honor the Savior who bled on that cross, was buried, and raised again and yet not be diligently learning what He said and obeying Him.

MOST who claim to be Christ’s live according to what suits THEM, not Christ. “Depart from me” is coming if they don’t repent (Matthew 7:21-23; 25:40-46).

“And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” 2 Corinthians 5:15

You are no longer your own. You are a new creature in Christ, an ambassador of Christ, the temple of the Holy Ghost. Read 1 Corinthians 6 and 2 Corinthians 5.

“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19-20

There’s War Going on

“For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law.” Galatians 5:17-18

This war, the warring against the flesh, cannot and will not be won outside of the crucified life and yet, scarcely do we ever hear the daily cross, the crucified life original Gospel message, even mentioned today by pastors, much less taught on regularly. They are what Paul calls “enemies of the cross of Christ.” (Philippians 3:18-19) The days of the prophesied great apostasy are in complete fulfillment (Matthew 24:10-11; 2 Thessalonians 2; 1 Timothy 4:1; 2 Timothy 3:1-13; 4:2-4; 2 Pter 2; Jude 3-4; 2 John 7-11; Revelation 2-3, etc.).

God has already said that you can walk in His full victory – the victory won by the sinless Son of God who alone was crucified, buried, and raised again from the dead.

“But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” 1 Corinthians 15:57

And His victory is to empower His people to do HIS work:

“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” 1 Corinthians 15:58

WHEN you begin seeing GOD raise you upward into His victory, the victory He alone can bring in your life, you are going to scratch your head and wish you’d heard and applied this cross message a long time ago! It’s going to be one of those Boom Jesus! moments.

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

“For it is God which worketh in you both to will and to do of his good pleasure.” Philippians 2:13

“Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21 make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.” Hebrews 13:20-21

“Wish I’d have known about walking in this original Gospel cross message a long time ago! Why did I wait so long? If you want to have more fruit you must die! Want to to be resurrected and have new life in Jesus? Die. God doesn’t use anyone who hasn’t fully surrendered themselves to Him.” Karen Cochran

Do We Truly Have and Walk in Christ’s Victory Beloved of God?

It’s one thing to say “I have victory in Jesus” and yet another to actually be walking in, experiencing that victory over sin and Satan by way of the crucified life which Jesus and His holy apostles prescribed as the only way to actually possess, or be possessed by that victory. Think cross economy – death, burial, and resurrection – the Gospel being re-enacted in your daily life (Romans 6).

WE CAN only preside as master over the flesh, the self-life, as we are crucified with Christ – and thereby is the flesh kept under the authority and power of Christ, who is raising up into His victory the crucified saint.

Memorize this:

“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27

Not one of us is walking in victory outside of complying with our LORD’s cross message – that we must die so He can live in and reign in us. And you are not alone. As usual God gives the grace, His divine empowerment to all who obey Him. Note “through the Spirit” …. Read this closely:

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:11-14

According to Scripture, including the above passage, there is no walking in the Spirit, walking in the raised-up-by-the-Holy-Spirit-life outside of being crucified with Christ. We have a whole generation of misled “Spirit filled” professing Christians who have never heard of the original Gospel requirement and message of the cross. Their diabolical handlers are what Paul calls “the enemies of the cross of Christ” (Philippians 3:18-19).

Notice that the fruit of the Holy Spirit is inseparable from the crucified life. Read this closely:

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 
17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 
18  But if ye be led of the Spirit, ye are not under the law. 
19  Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 
20  Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 
21  Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 
22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 
23  Meekness, temperance: against such there is no law. 
24  And they that are Christ’s have crucified the flesh with the affections and lusts (the cross, crucified life). 
25  If we live in the Spirit, let us also walk in the Spirit. 
26  Let us not be desirous of vain glory, provoking one another, envying one another.” 

You do not and will never have victory in Christ until you submit to His cross – to being crucified with Christ, just as He mandates for all who will follow Him. This is His stated term:

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Luke 9:23-24

Only those truly submitted to God, to His cross, are going to overcome sin, Satan, and the flesh and walking in the victory Jesus died to grant each of His people.

“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7

TODAY, you are either dying downward and being raised up by Christ into His victory – or you are losing, you are in defeat and will remain there until there is sincere repentance, confession of all sin, and an embracing of the crucified life Jesus calls you to.

“What shall we say then? Shall we continue in sin, that grace may abound?
2 God forbid. How shall we, that are dead to sin, live any longer therein?
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7 For he that is dead is freed from sin.
8 Now if we be dead with Christ, we believe that we shall also live with him:
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
14 For sin shall not have dominion over you: for ye are not under the law, but under grace.” Romans 6:1-14

Reading Romans 6 each morning this week is a life changer waiting to happen. Do it.

“They want heaven without the cost …. That is a false gospel message and many are deceived by it. We are to deny ourselves take up the cross daily and follow Jesus. Trust and obey.” Darlene

Holiness is essential and there can be no holiness without the cross.

Holiness is not the way to Christ. Christ is the only way to holiness – and He prescribed, He mandated the cross for such to be accomplished. There are no shortcuts.

“Follow peace with all men, and holiness, without which no man shall see the Lord:” Hebrews 12:14

“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 because it is written, Be ye holy; for I am holy. 17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:” 1 Peter 1:15-17

“Satan has redefined Christianity with no requirements, no sacrifice and costs nothing. You can live as you please, because God accepts you as you are. It’s been all finished at the cross as many vainly believe. If you truly follow Jesus you must crucify the flesh. There is no way to be Holy as I am Holy 1 Peter: 1:15. without dying and taking your sinful self (flesh) to the cross of Christ. Without holiness no one will see the Lord! Hebrews 12:14 Doctrines of Devils. 1 Timothy 4: 1-2 Yes. They want a ticket to heaven but nothing else. No relationship just a free ticket. They somehow believe God will welcome them with open arms.” Karen Cochran

Why would anyone in their right mind want to be filled with sinful self when we can all be filled with the Savior, with the Holy Spirit? John the Baptised cried out to the LORD with this prayer and declaration that we should all pray right now to our God in Jesus’ name:

“He must increase, but I must decrease.” John 3:30

YOUR PRAYER: Holy Father, thank You for finding and saving me into Your eternal kingdom family through Christ. I come to You now in Jesus’ name, surrendering to You afresh, laying my whole being, my life, at Your feet dear LORD. Please have Your holy way in this life, possessing my heart, mind, and body. Sanctify me for Thy glory dear LORD Jesus. Please wash and cleanse me of all sin, of all that is unclean and defiles, right this moment LORD by Your precious blood. Please fill this, Your vessel and use me. In the name above all name, the name of Jesus Christ, amen.

Camping Out on the Message of His Cross |

Support | STORE | Podcasts | Because You Care Page | The Greatest of these is Charity | Be Ready in the Morning [podcast] | The Sure Mercies of David [podcast] | That Repentance and Remission of Sins should be Preached [podcast] | At His Feet | Prepared to be Used of God  | Walking with Jesus on His Stated Terms – the Cross | Fasting and Prayer | The Old Man Must be Put Down [podcast] | The 5 Sins That Keep God’s People Out of Their Promised Land [podcast] | What Did Paul Mean by “I Keep Under My Body”? [podcast] | “Jesus the Author and Finisher of our Faith” [podcast] | A Living Sacrifice unto God [podcast] | Departing from Hell Beneath | Prayer

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