Martin Bobgan, PhD.
Among the stellar emotional needs of humanistic psychology are unconditional acceptance, unconditional self-regard, unconditional self-acceptance, and unconditional love. The meaning of the word unconditional is “without conditions or reservations; absolute.”1 The practical extension of the theories of unconditional love is a permissive attitude and a morally nonrestrictive atmosphere. That means no conditions or restrictions in child rearing, counseling, and other human relationships. Since the parent or counselor is to be giving unconditional love, it must be an absolute love, unrestricted by human feelings or failings, since the very meaning of the word is “absolute.” But, if there is any absolute when it comes to love, it is that human love is limited. It is not what it was originally created to be, even in the best of people and circumstances, except when Jesus Himself is loving in and through a person.
Adler and Maslow considered these “unconditionals” to be basic human needs, essential to a person’s sense of wellbeing. They taught that people need to be loved and accepted unconditionally—without any conditions of performance. Thus their followers teach that parents must love and accept their children unconditionally. Moreover, they encourage all people to love and accept themselves unconditionally.
Adler, Maslow, Rogers and others believed that a human being will find answers to his own dilemmas and naturally blossom into his best self in an atmosphere of unconditional love and acceptance, by which they meant a permissive, unstructured atmosphere. Nevertheless, as much as they would like to think that they themselves loved their clients unconditionally, the truth of the matter is this: people are not able to love unconditionally.
The Myth of Unconditional Love
Unconditional love is a myth. That is because the human is naturally self-biased and the human heart is so deceitful that one can fool himself into thinking that he is loving unconditionally, when in fact he has all kinds of conditions. For instance, what kind of unconditional love and unconditional positive regard is at work when the client can no longer pay for services and therapy is discontinued? Furthermore, even the most nondirective counselors express approval or disapproval in subtle, if not direct, ways.2
The idea of people improving their life in an atmosphere of unconditional love is founded on the premise that people are born good and that their natural inclination to goodness is thwarted by their environment (mainly parents). In such a system, self is the victim of society but finds salvation, freedom, and fulfillment through unconditional self-love and self-acceptance. Unconditional love cannot be based upon performance or it wouldn’t be unconditional. Therefore, it must be based on the intrinsic worth of the person. Paul Brownback, in his book The Danger of Self-Love, explains it this way:
- . . . by unconditional love we are speaking of love on the basis of being rather than doing. One implication of this teaching is the place of grandeur that it gives to the human being. I am lovable just because I am human; therefore being human, in and of itself, regardless of what I do with my humanness, must have some sort of independent value or worth. It is by itself a sufficient claim to respect and esteem.3
Thus, according to these self theories, everyone is born with the right to receive unconditional love and unconditional acceptance throughout his entire life, no matter what!
Pastors assigned to shepherd God’s flocks, should have been alert to the subtleties of deception that would turn a believer’s eyes from God to self. But alas, rather than warning the sheep, many of the shepherds have joined the psychologists and embrace their teachings of unconditional love and unconditional acceptance.
A Misunderstanding of God’s Love
The basis for their eager embrace is a misunderstanding of the love of God which passes knowledge. They equate unconditional love and acceptance with the fact that God’s love is vast, unfathomable, and unmerited. Then they follow that with the idea that if God loves and accepts people unconditionally, they should also love and accept themselves unconditionally. While this may sound like a logical progression, there are some serious problems with the basic assumptions. Therefore, we must address the question: Is God’s love unconditional? Are there any conditions that must be met to become a recipient of His love?
Paul prayed that the believers in Ephesus would be able to comprehend the breadth, length, depth and height of God’s love. He desired that they know the love of Christ, which surpasses knowledge, so that they would be filled with the fullness of God (Ephesians 3:16-19). The wide expanse of God’s love has been the theme of the gospel throughout the ages, for to know His love is to know Him. Therefore, any consideration of His love is highly important and must be based upon His revelation of Himself rather than upon the imagination of men.
Love According to Secular Humanism
Ever since the rise of secular humanism in this country and especially since the establishment of humanistic psychology, the popular, “relevant” term to describe God’s love has been unconditional. The thrust of this word in humanistic psychology has been both to give and to expect unconditional love from one another with no strings attached. While unconditional love and acceptance supposedly promote change and growth, they make no requirements. But God, who is love, requires and produces radical change—new life—and He enables His children to grow in righteousness.
In humanistic psychology, parents and society are always the culprits. Since they believe that every person is born with intrinsic worth and innate goodness, psychologists contend that one main reason people experience emotional and behavioral problems is because they have not received unconditional love from their parents. Following that thesis, Christians have come to believe that the best kind of love is unconditional love. It is the highest love secular humanists know. It is touted as a love that makes no demands for performance, good behavior, or the like. It has also been associated with a kind of permissiveness, since it makes no demands and has no conditions, even though the promoters of the unconditional love jargon would say that unconditional love does not have to dispense with discipline.
God’s Love Revealed through Scripture
Because the concept of unconditional love permeates society and because it is often thought of as the highest form of human love, it is natural for a Christian to use this term to describe God. After all, His love is far greater than any human love imaginable. God’s love for humanity is so great that “He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). Oh, the magnitude of the cost! We cannot even fathom His love even though our very breath depends upon it! His love indeed reaches to the heights and depths. Nevertheless, is God’s love truly unconditional?
God’s love is available to human beings by grace alone. There is nothing anyone can do to earn that love. There is no good work that is either demanded or even possible. Does that make God’s love unconditional? Because unconditional love is absolute and without any conditions whatsoever, all men would be saved if God’s love were unconditional. But that would be universalism. That would nullify the need for Christ’s sacrificial death and God’s condition of salvation by grace through faith.
We must also ask, does God’s love apply to the person who has sinned against the Holy Spirit by refusing to receive His grace throughout his lifetime and who is destined for hell? God chooses upon whom He will place His love and the benefits of his love. Did Jesus ever imply that God’s love is unconditional? He said to His disciples:
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him (John 14:21).
One might argue, however, that the story of the prodigal son proves unconditional love. It indeed illustrates the vastness of God’s love, forgiveness and longsuffering. However, the son repented. If he had had a prosperous evil life he may never have repented. And while the father would have waited and hoped, he would not have extended his love. After all, he did not go out searching for him to support his folly. Up to a point this seems to indicate unconditional love, and yet, God is not waiting in ignorance, not knowing what those for whom His son died might be doing. He knows, and there comes a time when those who have refused his offer of love and forgiveness die and face the judgment. It is difficult enough to understand God’s love without adding the term unconditional which is loaded with secular, humanistic, psychological connotations. The story of the prodigal son teaches grace, forgiveness and mercy—but unconditional love? No!
While God loves with a greater love than humans can comprehend, His holiness and justice also must be taken into consideration. Therefore the term unconditional love is inadequate for defining God. It does not account for God’s reaction to pompous men who devise plans against Him and His anointed. The psalmist goes so far as to say:
He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak to them in his wrath, and vex them in his sore displeasure (Psalm 2:4-5).
And what about Lot’s wife as she turned to look at the smoldering cities? Or what about Jesus’ words to the cities that refused to repent?
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell . . . . it shall be more tolerable for the land of Sodom in the day of judgment, than for thee (Matthew 11:21-24).
Does that sound like unconditional love?
But perhaps one could say that God’s love for the Christian is unconditional since the Christian partakes of His love and grace through faith. Wouldn’t it be better to say that the conditions have been met? Jesus met the first condition, to wash away the sin that God hates. The believer meets the second condition by grace through faith. Or, perhaps it would be better to say that God’s love extended to a person is conditioned by His plan to give eternal life to those who believe on His Son. The conditions of God’s love are resident within Himself.
There is a strong temptation to use vocabulary that is popular in society in order to make Christianity sound relevant. Christians have something far better than what the world offers, but in expressing that good news they confuse people by using words that are already loaded with humanistic connotations and systems of thought. It would be better not to use the expression unconditional love when describing God’s love. There are plenty of other good words.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
Herein is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins. . . .
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him (1 John 4:9, 10, 16).
The incomprehensible magnitude of God’s love surpasses any concept of love devised by humanistic psychologists. The doctrine of unconditional love is a myth that glorifies man rather than God.
1. Webster’s New Universal Unabridged Dictionary, Second Edition, 1983.
2. Jay Haley. Strategies of Psychotherapy. New York: Grune & Stratton, Inc., 1963, pp. 71, 82.
3. Paul Brownback. The Danger of Self-Love. Chicago: Moody Press, 1982, p. 66.
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Apostasy
Racism: Nation Rising Against Nation [radio]

Nation Shall Rise Against Nation
Laboring in the Spirit, not the Flesh
“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 21
It’s not about the color or your skin, it’s about what kingdom you’re in!
What Should be the Response of the Body of Christ? – LOVE!
Reading 1 Corinthians 13 each morning this week is a life changer. Nothing in our lives is going to work out right if we don’t prayerfully endeavor to walk in God’s love – loving God and our neighbor, above ourselves. I love pouring prayerfully over 1 Corinthians 13 and Philippians 2:3-5. Life changing is an understatement!
Racism is hatred and is not a skin color. It is a heart condition – coming from a sinful heart. Memorize Romans 2:11.
In the time of tribulation for the believers at Thessalonica, the Holy Spirit spoke through Paul and said this:
“And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.” 2 Thessalonians 3:5
By this we know of a certainty that the Holy Spirit is leading, directing our “hearts into the LOVE of God” and not the flesh, not a fleshly response. We now face tribulation and can be assured by this truth that our unchanging God is directing our hearts into His love and not hatred.
This is a divine truth for every era, every hour…. and we sure know that sin is exponentially abounding in this late hour…. which means divine grace is even greater – to save, heal, bless, deliver, and make whole!!!!
“But where sin abounded, grace did much more abound:” Romans 5:20
Here’s more evidence of God’s leading His people into the love walk in trying times:
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” 1 Peter 4:7-8
Any person who does not walk in God’s love is not saved and we know that from many Scriptures. No hate, no hater shall enter Christ’s kingdom, no matter what justification that sinner thinks he has to warrant hating anyone. “He that loveth not knoweth not God.” (1 John 4:8) “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” (1 John 3:15)
When His disciples ask Him “what shall be the sign of thy coming, and of the end of the world?”, Jesus gave them this answer:
“And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation (ethnic group) shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved.” Matthew 24:4-13
“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5
The Church began, will end as containing precious souls from every nation, kindred, and tongue (Acts 2; Revelation 5:9; 14:6).
The New Testament church began with men from every nation under Heaven and will be the same throughout eternity in glory.
Acts 2:1-13
“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;” Revelation 5:9
Nation/ethnos, ethnic yes…groups at odds was foretold by Jesus – Matthew 24:7
Yes we can be at peace, Jesus told us to fear not and to be at peace …..
John 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
John 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
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Articles
LESS than the Least! Filthy Rags Fellowship! [podcast]

The cross reveals your sin, and God’s love, not how wonderful you are! Repent!
FACT: NO ONE, not one person on this earth needs Jesus more than this fool, this pauper who is nothing without Christ! (Romans 7:18; Ephesians 3:8; 1 Timothy 1:15)
Jesus died, was buried, and raised again from the dead to forgive, regenerate, redeem, and grant complete victory in this life to every one of His people. Yet, we must do things God’s way and no other way.
JESUS JUDGED SIN ON THE CROSS SO WE DON’T HAVE TO BE JUDGED FOR OUR SIN AND SO WE CAN EXPERIENCE “THE EXCEEDING RICHES OF HIS GRACE” BOTH NOW AND FOREVER (JOHN 12:31-32; EPHESIANS 1:7; 2:7).
What do we truly deserve in and of ourselves, being that “all our righteousnesses are as filthy rags”? (Isaiah 64:6) The term “filthy rags” expresses the image, the reality of utter impurity, putridity.
“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6
No. No. No. Born again believers into Christ are no longer walking in their own righteousness which is as “filthy rags” and yet, they are ever aware of the fact that outside of Christ, if they dare tread, means they are again as “filthy rags” in the sight of a Holy God (Isaiah 64:6; Ezekiel 33:12-13; 2 Peter 2:20-22)..
“And be found in him, NOT HAVING MINE OWN RIGHTEOUSNESS (“filthy rags”), which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” Philippians 3:9
Saints, we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin (Ephesians 2:1-10; Hebrews 2:3). We must study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.
“It is then, we say, in the successive stages of his experience, that the believer sees more distinctly, and adores more profoundly, and grasps more firmly, the finished righteousness of Christ. And what is the school in which he learns his nothingness, his poverty, his utter destitution? The school of deep and sanctified affliction. In no other school is it learned, and under no other teacher but God. Here his high thoughts are brought low, and the Lord alone is exalted.” Octavius Winslow
The true disciple sees himself as absolutely undeserving of and infinitely blessed to have been found, forgiven, and saved by the LORD Jesus Christ! He sees himself like Paul – “LESS than the least of all saints.” (Ephesians 3:8)
“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15
Like Paul, we should always see ourselves as the one most in need of the great mercy of God given us through Christ our LORD! Pour over Titus 3:5-7 daily this week beloved of God.
We cannot die for our own sins. Jesus alone did that – perfectly paying for them (John 19:30). He lived a sinless life under the law – to keep it perfectly as no sinful man had or could ever do (Genesis 6:5, 12; Jeremiah 17:9; Romans 3; James 2:10, etc.). Christ then nailed the law to the cross and “took it out of the way,” removing us from under it – from under its impossible weight (Colossians 2:14-19, etc.). Memorize Romans 10:4 and James 2:10 and Galatians 2:16 brother.
Paul’s flesh was and our flesh is a constant reminder of the ever momentary need for the grace of Jesus – which works in us via the cross life. Romans chapters 6-7.
All I have to do to find the man most in need of God’s saving grace and mercy, is to look in the mirror (Romans 7:18, 24; James 1:23-24). As long as we neglect to look in the mirror, honestly, we will continue to be self-righteous as were Jesus’ most evil enemies, the religious frauds, the pharisees of His day (Matthew 23). Are we pharisees or humble, broken, honest disciples of Christ? (Matthew 18:3-4)
“Hell is full of people who think they deserve heaven. Heaven is full of people who know they deserve Hell.” Unknown
If we vainly imagine that someone else’s sin is more vile than our own in the eyes of a holy God, this is a tell tale indicator that we still don’t have a Gospel clue – as to our own utter unworthiness, wretchedness, and depravity outside of Christ! (Genesis 32:10; Jeremiah 17:9; James 2:10, 13; Titus 3:3-7, etc.)
How can we possibly begin to understand and appreciate why Jesus came to the earth to die if we still see ourselves as anything except “deceitful above all things, and desperately wicked” before a holy God? (Isaiah 6:3; Jeremiah 17:9; Romans 7:18; Revelation 4:8)
“The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9
The heart of the human problem is the problem of the human heart.
The apostle Paul had his personal testimony of being saved by the grace of Christ and considered himself to be, not the least, but rather “LESS than the least” of all saints in Christ. In my opinion, this should be the only thing you and I should disagree with Paul concerning. Paul didn’t know us when he said that, right? 😉 Get the point? -you and I, as we see the truth about our own utter iniquitous depravity (Romans 7), we should view ourselves as “LESS than the least of all saints.” (Ephesians 3:8) We should also agree with the divine truth, uttered from the great apostle of Christ and recorded below:
“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” Romans 7:18
Do you realize that outside of Christ, “NO GOOD THING” dwells in you?
“O WRETCHed man that I am! (presently) who shall deliver me from the body of this death?” Romans 7:24
It really is true that Jesus “saved a wretch like me” when He mercifully saved me.
“And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. … And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.” Genesis 6:5, 12
Now, do we begin to see why we must be “crucified with Christ”? (Galatians 2:20)
Every believer grapples with the downward gravitational pull of the flesh (Galatians 5:17; Hebrews 12:4). Obeying God is the only way victory will erupt, manifest in our personal lives (2 Corinthians 4:10-12). Death and burial will be followed by resurrection! And, when Christ is truly reigning is us, victory will be sure! Time to get down low and watch the devil and sin go! (James 4:6-10)
“GOD is able” saith the LORD! (Ephesians 3:20)
“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” Ephesians 3:20
Defusing the iniquity of self-righteousness increases exponentially when we begin learning the biblical doctrine of fallen mankind (Genesis 6:5, 12; Jeremiah 17:9; Romans 7:18; Psalms 39:4-5).
We should see ourselves as the most undeserving of the saving grace of Christ. We should say before our God, with the man who hung his head low as he prayed and said “God be merciful to me a sinner.” (Luke 18:13)
God calls those whom He saves to relish the great love, forgiveness, grace, and mercy He has shown upon us – “WHILE we were yet sinners.” (Romans 5:6-8) This is the disposition of the true disciple. In fact, He calls us to lift up and prefer others actually ABOVE ourselves.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:” Philippians 2:3-5
The above passage is a great way to begin our day, every morning.
Those who truly seek and love the LORD, love also all men. Having freely received it, they desire to pour out the message of Christ’s saving mercy on others. Memorize the words of our LORD recorded in Matthew 22:37-40.
Saved by Divine Mercy
We cannot die for our own sins. Jesus alone did that – perfectly paying for them (John 19:30). He lived a sinless life under the law – to keep it perfectly as no sinful man had or could ever do (Genesis 6:5, 12; Jeremiah 17:9; Romans 3; James 2:10, etc.). Christ then nailed the law to the cross and “took it out of the way,” removing us from under it – from under its impossible weight (Colossians 2:14-19, etc.). Memorize Romans 10:4 and James 2:10 and Galatians 2:16 brother.
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7
Do we still think we were worthy to be forgiven, saved? …. Not! God did it out of His sheer love! Can we examine that idea?
“But we are all as an unclean thing, and all our righteousnesses are as filthy rags…” Isaiah 64:6
“As it is written, There is none righteous, no, not one:” Romans 3:10
“I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant.” Genesis 32:10
Foundations: JESUS came to save man from his SIN, first and foremost and not just to comfort, remove stress, and solve all the other problems that emanate from sin. Seldom is this foundational Bible truth ever heard in the apostate modern church world where it’s all about “what’s in it for me”? Total self-serving, un-repentant counterfeits! Memorize Matthew 1:29; John 1:29; and 1 Timothy 1:15. The essential doctrine of fallen mankind is ignored by modern wolves. | The Sinful Depravity of Fallen Mankind – Man Outside of the Present Saving Mercy of God
How do you see yourself?
Some among us recklessly pretend to be sinless. This seems apparent in the way they harshly, mercilessly judge others. Yet, God’s Word warns each of us:
“be sure your sin will find you out.” Numbers 32:23
Instead of covering our sins, denying we’ve committed them, we must admit them honestly and forsake them:
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
“If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.” 1 John 1:8-10
If we don’t see things from God’s perspective, through the eyes of Holy Scripture, we are completely deceived and in need of repentance and true obedience to the only LORD and Savior.
Some men’s sins are public while others are hidden for now and yet God sees and will bring them all to the light after death. Nothing is hidden from His eyes (Proverbs 15:3; Hebrews 4:13).
All we have to see the person most in need of divine mercy is to look in the mirror.
The sin that should concern us the most is our own.
Mercy! Back up the dump truck and unload it on others AS YOU DESPERATELY need it from God! He requires this! Hell is full of self-righteous, merciless hypocrites. Jesus says the harlots will be in Heaven before they will !
“Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.” Matthew 21:31
One commentary on this passage states:
“Christ forces from the unwilling hearers an answer which, at the moment, they do not see will condemn themselves. Unaccustomed to be criticized and put to the question, wrapped in a self-complacent righteousness, which was generally undisturbed, they missed the bearing of the parable on their own case, and answered without hesitation, as any unprejudiced person would have decided. The first; i.e. the son who first refused, but afterwards repented and went. Verily I say unto you. Jesus drives the moral home to the hearts of these hypocrites. The publicans and the harlots. He specifies these excommunicated sinners as examples of those represented by the first son. Go into the kingdom of God before you; προαìγουσιν ὑμας: are preceding you. This was the fact which Jesus saw and declared, he does not cut off all hope that the Pharisees might follow, if they willed to do so; he only shows that they have lost the position which they ought to have occupied, and that those whom they despised and spurned have accepted the offered salvation, and shall have their reward. We must remark that the Lord has no censure for those who sometime were disobedient, but afterwards repented; his rebuke falls on the professors and self-righteous, who ought to have been leaders and guides, and were in truth impious and irreligious.” Pulpit Commentary
In this statement and much more of what we see in Holy Scripture, God expresses to us that the filthiest of sinners He detests are the self-righteous religionists.
“As far as the east is from the west, so far hath he removed our transgressions from us.” Psalms 103:12
THINK of the worst sin you have ever committed: Now, if you want all your sins removed “as far as the east is from the west,” God requires that you repent, cease your self-righteous attitudes and words condemnations on others, and relish His mercy that you never deserved but that God proved through the blood of the cross of His only begotten Son. Get your hands from around the neck of others or hell will be your forever abode – not matter what security you vainly believe you have with the LORD (Matthew 18:21-35).
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Abiding
God Blesses those who Read His Word [book]

God blesses those who Read His Word
“Blessed is he that readeth” Revelation 1:3
“Seek ye out of the book of the LORD, and READ.” Isaiah 34:16
“Rightly dividing the word of truth”
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
YES God’s people are to “study” His Word and how else to do such than to begin by “READING” His words? 2 Timothy 2:15
“Till I come, give attendance to READING, to exhortation, to doctrine.” 1 Timothy 4:13
“Blessed is he that READETH ….” Revelation 1:3
Years ago I found that if I don’t get up early to read God’s Word and spend quality moments in prayer first and foremost, it will never happen. God must be put first and this requires ruthless discipline.
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
Reading all of God’s Word is the priority of every astute follower of Jesus.
There’s no way to learn God’s Word other than reading it yourself (2 Timothy 2:15). God gave you His Word in tangible format in order for you to learn of Him, from Him, and by Him. Those who leave it to others to teach them God’s Word are self-deceived and will be misled by those they depend on to teach them the Bible.
“I have esteemed the words of his mouth more than my necessary food.” Job 23:12
O the beauty of doing things God’s way. When things are done our LORD’s way, His blessings ensue! Blessings will chase you down! Are you putting GOD first in your life, truly, literally?
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
“The joy and rejoicing of mine heart”
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16
Saints, in order that some may be encouraged, below, let’s talk about our current personal Bible reading…..
“Presently, I am in 1 Kings, reading all the way through the Bible again, and also reading through Revelation backwards. Personally I like to read several chapters every morning to begin the day and like to include OT, Poetic books, and New Testament chapter readings….. along with pouring over passages like 1 Cor 13; Phil 2:3-5; Col. 3:1-4, 12-14;” Todd
“In 1 Thessalonians reading through the Bible.” Jason
“I am reading Mark.” Michele
“Philippians—Paul’s letter in prison—and joy.” Joe
“I Been Reading James And 1st And 2nd Peter This Week.” Connie
“Working my way through 1 Sam (ch 14 finished now) Psalms 77 and John chapter 4 finished. Trying to read through in 6 months. I enjoy listening (KJB on YouTube) while I read also.” Nathan
“Reading 1 and 2 Corinthians. That’s the Scripture portion that my current CD covers at night. Listening to the whole KJB on CD and set it to repeat while I’m sleeping. This morning specifically studied 2 Cor. 4:10.” Debbie
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