Martin Bobgan, PhD.
Among the stellar emotional needs of humanistic psychology are unconditional acceptance, unconditional self-regard, unconditional self-acceptance, and unconditional love. The meaning of the word unconditional is “without conditions or reservations; absolute.”1 The practical extension of the theories of unconditional love is a permissive attitude and a morally nonrestrictive atmosphere. That means no conditions or restrictions in child rearing, counseling, and other human relationships. Since the parent or counselor is to be giving unconditional love, it must be an absolute love, unrestricted by human feelings or failings, since the very meaning of the word is “absolute.” But, if there is any absolute when it comes to love, it is that human love is limited. It is not what it was originally created to be, even in the best of people and circumstances, except when Jesus Himself is loving in and through a person.
Adler and Maslow considered these “unconditionals” to be basic human needs, essential to a person’s sense of wellbeing. They taught that people need to be loved and accepted unconditionally—without any conditions of performance. Thus their followers teach that parents must love and accept their children unconditionally. Moreover, they encourage all people to love and accept themselves unconditionally.
Adler, Maslow, Rogers and others believed that a human being will find answers to his own dilemmas and naturally blossom into his best self in an atmosphere of unconditional love and acceptance, by which they meant a permissive, unstructured atmosphere. Nevertheless, as much as they would like to think that they themselves loved their clients unconditionally, the truth of the matter is this: people are not able to love unconditionally.
The Myth of Unconditional Love
Unconditional love is a myth. That is because the human is naturally self-biased and the human heart is so deceitful that one can fool himself into thinking that he is loving unconditionally, when in fact he has all kinds of conditions. For instance, what kind of unconditional love and unconditional positive regard is at work when the client can no longer pay for services and therapy is discontinued? Furthermore, even the most nondirective counselors express approval or disapproval in subtle, if not direct, ways.2
The idea of people improving their life in an atmosphere of unconditional love is founded on the premise that people are born good and that their natural inclination to goodness is thwarted by their environment (mainly parents). In such a system, self is the victim of society but finds salvation, freedom, and fulfillment through unconditional self-love and self-acceptance. Unconditional love cannot be based upon performance or it wouldn’t be unconditional. Therefore, it must be based on the intrinsic worth of the person. Paul Brownback, in his book The Danger of Self-Love, explains it this way:
- . . . by unconditional love we are speaking of love on the basis of being rather than doing. One implication of this teaching is the place of grandeur that it gives to the human being. I am lovable just because I am human; therefore being human, in and of itself, regardless of what I do with my humanness, must have some sort of independent value or worth. It is by itself a sufficient claim to respect and esteem.3
Thus, according to these self theories, everyone is born with the right to receive unconditional love and unconditional acceptance throughout his entire life, no matter what!
Pastors assigned to shepherd God’s flocks, should have been alert to the subtleties of deception that would turn a believer’s eyes from God to self. But alas, rather than warning the sheep, many of the shepherds have joined the psychologists and embrace their teachings of unconditional love and unconditional acceptance.
A Misunderstanding of God’s Love
The basis for their eager embrace is a misunderstanding of the love of God which passes knowledge. They equate unconditional love and acceptance with the fact that God’s love is vast, unfathomable, and unmerited. Then they follow that with the idea that if God loves and accepts people unconditionally, they should also love and accept themselves unconditionally. While this may sound like a logical progression, there are some serious problems with the basic assumptions. Therefore, we must address the question: Is God’s love unconditional? Are there any conditions that must be met to become a recipient of His love?
Paul prayed that the believers in Ephesus would be able to comprehend the breadth, length, depth and height of God’s love. He desired that they know the love of Christ, which surpasses knowledge, so that they would be filled with the fullness of God (Ephesians 3:16-19). The wide expanse of God’s love has been the theme of the gospel throughout the ages, for to know His love is to know Him. Therefore, any consideration of His love is highly important and must be based upon His revelation of Himself rather than upon the imagination of men.
Love According to Secular Humanism
Ever since the rise of secular humanism in this country and especially since the establishment of humanistic psychology, the popular, “relevant” term to describe God’s love has been unconditional. The thrust of this word in humanistic psychology has been both to give and to expect unconditional love from one another with no strings attached. While unconditional love and acceptance supposedly promote change and growth, they make no requirements. But God, who is love, requires and produces radical change—new life—and He enables His children to grow in righteousness.
In humanistic psychology, parents and society are always the culprits. Since they believe that every person is born with intrinsic worth and innate goodness, psychologists contend that one main reason people experience emotional and behavioral problems is because they have not received unconditional love from their parents. Following that thesis, Christians have come to believe that the best kind of love is unconditional love. It is the highest love secular humanists know. It is touted as a love that makes no demands for performance, good behavior, or the like. It has also been associated with a kind of permissiveness, since it makes no demands and has no conditions, even though the promoters of the unconditional love jargon would say that unconditional love does not have to dispense with discipline.
God’s Love Revealed through Scripture
Because the concept of unconditional love permeates society and because it is often thought of as the highest form of human love, it is natural for a Christian to use this term to describe God. After all, His love is far greater than any human love imaginable. God’s love for humanity is so great that “He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). Oh, the magnitude of the cost! We cannot even fathom His love even though our very breath depends upon it! His love indeed reaches to the heights and depths. Nevertheless, is God’s love truly unconditional?
God’s love is available to human beings by grace alone. There is nothing anyone can do to earn that love. There is no good work that is either demanded or even possible. Does that make God’s love unconditional? Because unconditional love is absolute and without any conditions whatsoever, all men would be saved if God’s love were unconditional. But that would be universalism. That would nullify the need for Christ’s sacrificial death and God’s condition of salvation by grace through faith.
We must also ask, does God’s love apply to the person who has sinned against the Holy Spirit by refusing to receive His grace throughout his lifetime and who is destined for hell? God chooses upon whom He will place His love and the benefits of his love. Did Jesus ever imply that God’s love is unconditional? He said to His disciples:
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him (John 14:21).
One might argue, however, that the story of the prodigal son proves unconditional love. It indeed illustrates the vastness of God’s love, forgiveness and longsuffering. However, the son repented. If he had had a prosperous evil life he may never have repented. And while the father would have waited and hoped, he would not have extended his love. After all, he did not go out searching for him to support his folly. Up to a point this seems to indicate unconditional love, and yet, God is not waiting in ignorance, not knowing what those for whom His son died might be doing. He knows, and there comes a time when those who have refused his offer of love and forgiveness die and face the judgment. It is difficult enough to understand God’s love without adding the term unconditional which is loaded with secular, humanistic, psychological connotations. The story of the prodigal son teaches grace, forgiveness and mercy—but unconditional love? No!
While God loves with a greater love than humans can comprehend, His holiness and justice also must be taken into consideration. Therefore the term unconditional love is inadequate for defining God. It does not account for God’s reaction to pompous men who devise plans against Him and His anointed. The psalmist goes so far as to say:
He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak to them in his wrath, and vex them in his sore displeasure (Psalm 2:4-5).
And what about Lot’s wife as she turned to look at the smoldering cities? Or what about Jesus’ words to the cities that refused to repent?
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell . . . . it shall be more tolerable for the land of Sodom in the day of judgment, than for thee (Matthew 11:21-24).
Does that sound like unconditional love?
But perhaps one could say that God’s love for the Christian is unconditional since the Christian partakes of His love and grace through faith. Wouldn’t it be better to say that the conditions have been met? Jesus met the first condition, to wash away the sin that God hates. The believer meets the second condition by grace through faith. Or, perhaps it would be better to say that God’s love extended to a person is conditioned by His plan to give eternal life to those who believe on His Son. The conditions of God’s love are resident within Himself.
There is a strong temptation to use vocabulary that is popular in society in order to make Christianity sound relevant. Christians have something far better than what the world offers, but in expressing that good news they confuse people by using words that are already loaded with humanistic connotations and systems of thought. It would be better not to use the expression unconditional love when describing God’s love. There are plenty of other good words.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
Herein is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins. . . .
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him (1 John 4:9, 10, 16).
The incomprehensible magnitude of God’s love surpasses any concept of love devised by humanistic psychologists. The doctrine of unconditional love is a myth that glorifies man rather than God.
1. Webster’s New Universal Unabridged Dictionary, Second Edition, 1983.
2. Jay Haley. Strategies of Psychotherapy. New York: Grune & Stratton, Inc., 1963, pp. 71, 82.
3. Paul Brownback. The Danger of Self-Love. Chicago: Moody Press, 1982, p. 66.
PsychoHeresy Awareness Ministries, 4137 Primavera Road, Santa Barbara, CA 93110
Request PsychoHeresy Awareness Newsletter, it’s great.
Sign up for free email devotional HERE… The Moments with My Master email devotional is sent out for the edification of the body of Christ.
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | All Ministry Updates| More on Assurance here | Because You Care Page | The Greatest of these is Charity | Be Ready in the Morning [podcast] | The Sure Mercies of David [podcast] | That Repentance and Remission of Sins should be Preached [podcast] | At His Feet



Abiding
The Evil Winds of Satan with Judge Travis Bryan III [podcast]

Acts 27
The Significance of the Shipwreck
39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
42 And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.
43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
The cross message, as taught from the Bible via brother Travis Bryan III, is unsurpassed the world over. His understanding of the cross life, his understanding of the cross message, is a gift from God to us all. What a gift he has been granted to teach the cross. Many will be in glory as a result. The cross is essential to eternal glory (Luke 9:23-24; Romans 6, etc.).
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | All Ministry Updates | Prayer | The Crucified Life | Fasting and Prayer | True Repentance | Discipleship | Got Breakthrough? Here it is!



Abiding
Warned and Safe [podcast]

“By the word of thy lips I have kept me from the paths of the destroyer.” Psalms 17:4
PWT = Preach, WARN, Teach
- Preach
- WARN
- Teach
Lynne Parker writes:
“I truly believe Christians will be tried by the Word in this hour. There is no more riding the fence or taking a neutral position. God Himself will place us all in a position to stand or fall according to the Word. “Deception” and its sister “delusion” are gripping the Body of Christ – like a dark cloud it is covering the land. The false dominion (NAR) theology and signs and wonders movement has effectively conditioned multitudes to forsake the authority of God’s Word and embrace their subjective feelings as guidance in discernment concerns. But in these latter days only those who divorce their feelings and trust only in God’s Word and have developed a love for the truth will overcome the devil’s schemes. Sadly many will be lost – it’s unfolding right before us.”
Support | STORE | Podcasts | Christology | Be Ready in the Morning [podcast] | The Sure Mercies of David [podcast] | That Repentance and Remission of Sins should be Preached [podcast] | At His Feet | The 7 Sayings of Jesus on the Cross | How We Know the Bible is the Only Holy Book | Prayer | Making Peace with God – Before it’s too late | The Return of Christ



Abiding
Teach the Bible [podcast]

JESUS IS COMING AND THE TRUE BODY OF CHRIST IS “HOLDING FORTH (BOLDLY DECLARING) THE WORD OF LIFE”
“Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” Philippians 2:16
WHEN you speak God’s Word, you are speaking divine authority.
“These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:15
“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” Matthew 28:18-20
“That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.” Philemon 1:6
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16
Nourishing the Body of Christ
“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” 1 Timothy 4:6
“All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.” Proverbs 15:15
The best way to learn is to teach.
HOW well do you know your way around in God’s Word?
Jesus knew His way around God’s Word. Do you? If not, why not?
“And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he FOUND the place where it was written,” Luke 4:17
The disciple of Christ must daily and diligently search, study, and learn God’s Word in light of His Great Commission command to us to teach His Word to others (Matthew 28:18-20). Our ability to minister is in large part based on our knowledge of God’s Word or the ability to navigate God’s Word (King James Bible).
MAKE THE DIFFERENCE – OBEY GOD, “PREACH THE WORD.” (2 TIMOTHY 4:2)
Tip: Always know WHERE you are reading in God’s Word – chapter and verse. You’ll be surprised at the repertoire that begins to build, making you, like Jesus, a good navigator of our LORD’s Word as you preach His Word (Luke 4:17).
Have you ever pondered why there is little or no Scripture being used when listening to someone pretending to be speaking about the LORD? You should wonder (Matthew 7:16, 20; 1 John 4:1).
“Preach the word” is the divine mandate, command (2 Timothy 4:2).
Let us cease to pretend that we represent the LORD when everything we say isn’t coming straight out of His Word. Read that again please.
“If any man speak, let him speak as the oracles (written Word) of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” 1 Peter 4:11
Think God is calling you to serve? Good. If He has saved you, He has called you (Ephesians 2:8-10; 4:7). Get lost in His Word every day (Jeremiah 15:16). Read it (Revelation 1:3). Study it (2 Timothy 2:15). Memorize it (Proverbs 4:4). Meditate upon it day and night (Joshua 1:8; Psalm 1). THAT’s your prep for ministry, not going to an antichrist seminary. Jesus inducted you into His school of the Holy Ghost and Word the moment He saved you.
“As I was listening I was thinking of Paul. Who was a very educated man in the law. But after he was saved he spent three years being taught exclusively by the Lord Jesus Himself. And he says he “conferred not with flesh and blood.” But he was taught “by the revelation of Jesus Christ.” (Gal 1:12-18). All of us should be taught by the Lord in His Word and not learned through mere men or books. But by a direct revelation from the Lord Jesus Christ! Jesus is The Word of God (John 1:1, Rev 19:13).” Karen Cochran
Support | STORE | Podcasts | Christology | Be Ready in the Morning [podcast] | The Sure Mercies of David [podcast] | That Repentance and Remission of Sins should be Preached [podcast] | At His Feet | Modern Church | Peace with God



America1 year agoThe Drugging of America: The Pharmakeia Sorcery Deception [podcast]
Articles2 years agoChildren being Rescued in Tunnels: Happening Now – UPDATE!
Articles8 years agoSelf-Examination in Preparation for the Lord’s Return
Apostasy2 years agoSHOCKING List of False Prophets Most Believe are True





































