Martin Bobgan, PhD.
Among the stellar emotional needs of humanistic psychology are unconditional acceptance, unconditional self-regard, unconditional self-acceptance, and unconditional love. The meaning of the word unconditional is “without conditions or reservations; absolute.”1 The practical extension of the theories of unconditional love is a permissive attitude and a morally nonrestrictive atmosphere. That means no conditions or restrictions in child rearing, counseling, and other human relationships. Since the parent or counselor is to be giving unconditional love, it must be an absolute love, unrestricted by human feelings or failings, since the very meaning of the word is “absolute.” But, if there is any absolute when it comes to love, it is that human love is limited. It is not what it was originally created to be, even in the best of people and circumstances, except when Jesus Himself is loving in and through a person.
Adler and Maslow considered these “unconditionals” to be basic human needs, essential to a person’s sense of wellbeing. They taught that people need to be loved and accepted unconditionally—without any conditions of performance. Thus their followers teach that parents must love and accept their children unconditionally. Moreover, they encourage all people to love and accept themselves unconditionally.
Adler, Maslow, Rogers and others believed that a human being will find answers to his own dilemmas and naturally blossom into his best self in an atmosphere of unconditional love and acceptance, by which they meant a permissive, unstructured atmosphere. Nevertheless, as much as they would like to think that they themselves loved their clients unconditionally, the truth of the matter is this: people are not able to love unconditionally.
The Myth of Unconditional Love
Unconditional love is a myth. That is because the human is naturally self-biased and the human heart is so deceitful that one can fool himself into thinking that he is loving unconditionally, when in fact he has all kinds of conditions. For instance, what kind of unconditional love and unconditional positive regard is at work when the client can no longer pay for services and therapy is discontinued? Furthermore, even the most nondirective counselors express approval or disapproval in subtle, if not direct, ways.2
The idea of people improving their life in an atmosphere of unconditional love is founded on the premise that people are born good and that their natural inclination to goodness is thwarted by their environment (mainly parents). In such a system, self is the victim of society but finds salvation, freedom, and fulfillment through unconditional self-love and self-acceptance. Unconditional love cannot be based upon performance or it wouldn’t be unconditional. Therefore, it must be based on the intrinsic worth of the person. Paul Brownback, in his book The Danger of Self-Love, explains it this way:
- . . . by unconditional love we are speaking of love on the basis of being rather than doing. One implication of this teaching is the place of grandeur that it gives to the human being. I am lovable just because I am human; therefore being human, in and of itself, regardless of what I do with my humanness, must have some sort of independent value or worth. It is by itself a sufficient claim to respect and esteem.3
Thus, according to these self theories, everyone is born with the right to receive unconditional love and unconditional acceptance throughout his entire life, no matter what!
Pastors assigned to shepherd God’s flocks, should have been alert to the subtleties of deception that would turn a believer’s eyes from God to self. But alas, rather than warning the sheep, many of the shepherds have joined the psychologists and embrace their teachings of unconditional love and unconditional acceptance.
A Misunderstanding of God’s Love
The basis for their eager embrace is a misunderstanding of the love of God which passes knowledge. They equate unconditional love and acceptance with the fact that God’s love is vast, unfathomable, and unmerited. Then they follow that with the idea that if God loves and accepts people unconditionally, they should also love and accept themselves unconditionally. While this may sound like a logical progression, there are some serious problems with the basic assumptions. Therefore, we must address the question: Is God’s love unconditional? Are there any conditions that must be met to become a recipient of His love?
Paul prayed that the believers in Ephesus would be able to comprehend the breadth, length, depth and height of God’s love. He desired that they know the love of Christ, which surpasses knowledge, so that they would be filled with the fullness of God (Ephesians 3:16-19). The wide expanse of God’s love has been the theme of the gospel throughout the ages, for to know His love is to know Him. Therefore, any consideration of His love is highly important and must be based upon His revelation of Himself rather than upon the imagination of men.
Love According to Secular Humanism
Ever since the rise of secular humanism in this country and especially since the establishment of humanistic psychology, the popular, “relevant” term to describe God’s love has been unconditional. The thrust of this word in humanistic psychology has been both to give and to expect unconditional love from one another with no strings attached. While unconditional love and acceptance supposedly promote change and growth, they make no requirements. But God, who is love, requires and produces radical change—new life—and He enables His children to grow in righteousness.
In humanistic psychology, parents and society are always the culprits. Since they believe that every person is born with intrinsic worth and innate goodness, psychologists contend that one main reason people experience emotional and behavioral problems is because they have not received unconditional love from their parents. Following that thesis, Christians have come to believe that the best kind of love is unconditional love. It is the highest love secular humanists know. It is touted as a love that makes no demands for performance, good behavior, or the like. It has also been associated with a kind of permissiveness, since it makes no demands and has no conditions, even though the promoters of the unconditional love jargon would say that unconditional love does not have to dispense with discipline.
God’s Love Revealed through Scripture
Because the concept of unconditional love permeates society and because it is often thought of as the highest form of human love, it is natural for a Christian to use this term to describe God. After all, His love is far greater than any human love imaginable. God’s love for humanity is so great that “He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). Oh, the magnitude of the cost! We cannot even fathom His love even though our very breath depends upon it! His love indeed reaches to the heights and depths. Nevertheless, is God’s love truly unconditional?
God’s love is available to human beings by grace alone. There is nothing anyone can do to earn that love. There is no good work that is either demanded or even possible. Does that make God’s love unconditional? Because unconditional love is absolute and without any conditions whatsoever, all men would be saved if God’s love were unconditional. But that would be universalism. That would nullify the need for Christ’s sacrificial death and God’s condition of salvation by grace through faith.
We must also ask, does God’s love apply to the person who has sinned against the Holy Spirit by refusing to receive His grace throughout his lifetime and who is destined for hell? God chooses upon whom He will place His love and the benefits of his love. Did Jesus ever imply that God’s love is unconditional? He said to His disciples:
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him (John 14:21).
One might argue, however, that the story of the prodigal son proves unconditional love. It indeed illustrates the vastness of God’s love, forgiveness and longsuffering. However, the son repented. If he had had a prosperous evil life he may never have repented. And while the father would have waited and hoped, he would not have extended his love. After all, he did not go out searching for him to support his folly. Up to a point this seems to indicate unconditional love, and yet, God is not waiting in ignorance, not knowing what those for whom His son died might be doing. He knows, and there comes a time when those who have refused his offer of love and forgiveness die and face the judgment. It is difficult enough to understand God’s love without adding the term unconditional which is loaded with secular, humanistic, psychological connotations. The story of the prodigal son teaches grace, forgiveness and mercy—but unconditional love? No!
While God loves with a greater love than humans can comprehend, His holiness and justice also must be taken into consideration. Therefore the term unconditional love is inadequate for defining God. It does not account for God’s reaction to pompous men who devise plans against Him and His anointed. The psalmist goes so far as to say:
He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak to them in his wrath, and vex them in his sore displeasure (Psalm 2:4-5).
And what about Lot’s wife as she turned to look at the smoldering cities? Or what about Jesus’ words to the cities that refused to repent?
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell . . . . it shall be more tolerable for the land of Sodom in the day of judgment, than for thee (Matthew 11:21-24).
Does that sound like unconditional love?
But perhaps one could say that God’s love for the Christian is unconditional since the Christian partakes of His love and grace through faith. Wouldn’t it be better to say that the conditions have been met? Jesus met the first condition, to wash away the sin that God hates. The believer meets the second condition by grace through faith. Or, perhaps it would be better to say that God’s love extended to a person is conditioned by His plan to give eternal life to those who believe on His Son. The conditions of God’s love are resident within Himself.
There is a strong temptation to use vocabulary that is popular in society in order to make Christianity sound relevant. Christians have something far better than what the world offers, but in expressing that good news they confuse people by using words that are already loaded with humanistic connotations and systems of thought. It would be better not to use the expression unconditional love when describing God’s love. There are plenty of other good words.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
Herein is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins. . . .
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him (1 John 4:9, 10, 16).
The incomprehensible magnitude of God’s love surpasses any concept of love devised by humanistic psychologists. The doctrine of unconditional love is a myth that glorifies man rather than God.
1. Webster’s New Universal Unabridged Dictionary, Second Edition, 1983.
2. Jay Haley. Strategies of Psychotherapy. New York: Grune & Stratton, Inc., 1963, pp. 71, 82.
3. Paul Brownback. The Danger of Self-Love. Chicago: Moody Press, 1982, p. 66.
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Articles
“A Just Weight is His Delight” and Gouging is Sin
Gouging is Ungodly – and God is Watching, Sees All, and will Repay Accordingly
“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Galatians 6:7-8
Scripture informs us of the LORD that “true and righteous are thy judgments” and God requires that those who know Him will deal justly – in just weights and measures (Revelation 16:7).
“He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8
Doing justly before God would mean dealing equitably with men. When you read the following passage, keep justice, greed, and fearing God in mind:
“A false balance is abomination to the LORD: but a just weight is his delight. 2 When pride cometh, then cometh shame: but with the lowly is wisdom. 3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4 Riches profit not in the day of wrath: but righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8 The righteous is delivered out of trouble, and the wicked cometh in his stead.” Proverbs 11:1-8
Wicked unrepentant people forge ahead in their sin, continuing to live separated from God, vainly believing that because He hasn’t yet judged them that He won’t in the future. Justice is a death march to the irrevocable fire of eternal hell.
“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” Ecclesiastes 8:11
So when you go to a store, who has decided the pricing on each item? you or them? obviously when 2 individuals negotiate for the sale of an item between themselves, they come to an agreement on the price. the fact that a person in a situation like this, can pay whatever they wish for something if it has value to them, in no way negates just weights and measures as begins with God Himself …. There are standards to be measured against in determining the value of something. you can’t blank out what we find originating in Scripture. So, have you ever heard of real estate appraisal? If so, what’s this field of work for? What does it measure? What’s its purpose?
Charging more than the actual value is sin unless the buyer requests to pay more for it perhaps in order to obtain the item before someone else does.
Gouging arises from wicked hearts who greedily covet the things of this fleeting world. Greed is not a virtue, it’s a soul damning sin.
“Labour not to be rich (the sin of greed): cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. … 17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.” Proverbs 23:4-7, 17
The utmost fear and wisdom of God must be observed from His Word when setting prices for products and services. Seems best to under price a bit rather than over price, gouge. In the flesh, is it not easy to get greedy when setting prices for the product and/or services your company offers? Yet what is the long term affect on your community, your clients?
Think about those people you’ve done business with who price fairly and how that made you feel about them and how it affected your repeat business with them. Seems to me that those who fairly price their product/services are exponentially more likely to be established in a community with good reputation and honor.
“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.” Proverbs 22:1
In every economy there are standards of measure and appropriate pricing or prices set accordingly…. The further a people distance themselves from God, from the instruction of His Word, the deeper in rebellion that nation plunges, the more skewed are the weights and measures. John Quincy was instrumental in laying the foundation for just weights and balances in America.
“John Quincy Adams, sixth President of the United States, liked to measure things – the width of a river, the distance between two points – by counting his steps…. When Adams became Secretary of State in 1817, his fascination with measurements coincided with the desire of Congress to establish a uniform standard for weights and measures across the United States. After three-and-a-half years of obsessive work (which frustrated his wife, Louisa), John Quincy Adams produced his Report Upon Weights and Measures. He thought it would be his most important literary accomplishment.
Fixing the Standard of Weights and Measures
The importance of everyone in the country using the same system of weights and measures was recognized by the founders of the United States. The Constitution gave Congress the power to ‘fix the Standard of Weights and Measures’ (Article 1, Section 8, Clause 5). However, there was no agreement as to which weights and measures should become the national standard. Each of the original thirteen states was using its own weights and measures, which differed from those used by other states. No Congressman wanted to be blamed for changing his constituents’ customary way of measuring things.
All of the early presidential messages to Congress included an appeal for legislation to establish a uniform system of weights and measures. In 1790, at the urging of George Washington, the House of Representatives asked Secretary of State Thomas Jefferson to draw up a plan. Jefferson put forward two options: one a refinement of the existing English system of weights and measures; the other a new decimal system based on the foot. Jefferson’s report was transmitted by the House to the Senate, where a select committee concluded that, since Britain and France were each considering national standards of measure which could become a universal standard, it was not desirable, ‘at present, to introduce any alteration in the measures and weights which are now used in the United States.’ (2) In 1796, the House passed ‘An act directing certain experiments to be made to ascertain uniform standards of weights and measures for the United States,’ but the bill was never taken up by the Senate.”
Applying a higher or lower price for what something is actually worth is the definition of unjust weights and balances. Today we see the greed of men manifested when they overcharge or gouge their neighbor by charging more than what is just for a service or product.
Gouging is sin, it’s a form of not loving your neighbor, it’s taking advantage of your neighbor, your fellow man.
“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:12
“Thou shalt love thy neighbour as thyself.” Matthew 22:39
“Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” Romans 13:10
A friend of mine told me: “Those in business today who gouge people by overcharging them do it because no one stands up and holds them accountable.” In other words, as long as they can get away with it, they will do it.
He is correct. As I think back, there one particular example that comes to mind of recent, where in my estimation, I was the victim of gouging, of unjust weights and balances.
$22 for a plate lunch, a to-go lunch which was not a large volume of food and no drink was included (which I personally never get anyway) and they didn’t even have empty cups or water available.
These gougers have all kinds of ways, sayings, they use to “justify” their charges, such as “it’s industry standard pricing,” or “standard price charged by everyone in our industry.” etc.
After being gouged, I contacted them, their leadership, and sought to reason. Neither budged and so I exposed them with one star reviews and an explanation as to why I viewed their charges as gouging, as an unjust weight and balance.
“Just balances, just weights… shall ye have.” Leviticus 19:36
“A false balance is abomination to the LORD: but a just weight is his delight.” Proverbs 11:1
We usually quote the first part of this verse and apply it to spiritual balance, which is fitting and true. Yet the application of this statement involves charging our neighbor equitably for goods and services.
Isn’t it best to charge fairly and sleep well?
Stealing from others, gouging, unjustly greedily overcharging others, brings curses which includes not being able to sleep soundly. Listen to the wisdom of our God in Solomon:
“The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?” Ecclesiastes 5:12-16
Covetousness and greed run rampant among fallen men and yet greed and covetousness will reap the just reward of eternal damnation.
“For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them.” Ephesians 5:5-7
“Thou shalt not steal.” Exodus 20:15
Overcharging another, gouging, is stealing. Any person who is perpetrating thievery on others, and this includes overcharging/gouging, is ungodly and cannot sleep well. Such is an unrepentant sinner. Is it really worth and unclean conscience? Is it worth spending eternity in hell? Though completely ignored by the professing apostate church world today, all sin must be cut off from our lives, must be crucified (Mark 9:43-49).
“Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36-37
“Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.” Leviticus 19:36
“A just weight and balance are the LORD’S: all the weights of the bag are his work.” Proverbs 16:11
“But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.” Deuteronomy 25:15
PRAYER: Father You are holy. Please forgive any greed in my heart. Please, from this moment forward, bring deep conviction of sin to my conscience LORD. Break me to the core of my being and grant that all stony places in my heart be replaced with an heart of flesh. Please unite my heart to fear Thy name dear LORD. In Jesus’ Name, amen.
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Articles
Faith in Resurrection [podcast]
When we die downward and are dead and buried with Christ, we can be assured that God is going to raise us upward.
“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11
Romans 6:1-14
“1 What shall we say then? Shall we continue in sin, that grace may abound?
2 God forbid. How shall we, that are dead to sin, live any longer therein?
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed (brought to naught, nullified), that henceforth we should not serve sin.
7 For he that is dead is freed from sin.
8 Now if we be dead with Christ, we believe that we shall also live with him:
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
14 For sin shall not have dominion over you: for ye are not under the law, but under grace.”
The Crucified Life | Travis Bryan III
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Apostasy
“The Certainty of the Words of Truth” [podcast]
Nicholas, the Apostate Deceiver
Historians say that Nicholas (Acts 6:5), a deacon in the first century church, backslid, and led his followers to believe that living in sin would not affect one’s relationship with Christ. The term Nicolaitans is said to come from those who followed Nicholas. Nico-laitans is a compound Greek word. Nico means “to conquer,” and laitans means “the laity.” Satan used Nicholas to conquer his followers through the lie of lawlessness. The evil spirit of Nicholas lives on today through many lawless leaders who operate in the church world in this late hour.
Nicholas taught free love. He and his followers taught that the deeds of believers could not affect their relationship with God. This is antinomianism, which means lawlessness. The Bible clearly refutes such a lie as we will witness in our walk through the Holy Scriptures.
“Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.” 2 Timothy 2:19
“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16
The Bible states here, that those who “profess that they know God” and yet “deny him…in works,” are “abominable, and disobedient, and unto every good work reprobate.”
By this lie of lawlessness, the enemy of souls conquered the people.
“But this thou hast, that thou hatest the deeds of the Nicolaitans (means “conquer the laity”), which I also hate…So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.” Revelation 2:6, 15
Here is some modern terminology for this age-old doctrine:
- Once Saved, Always Saved
- Eternal security (unconditional)
- Calvinism, perseverance of the saints doctrine
In Revelation 2, Jesus Christ tells us that He “hates” two things — “the deeds” and “doctrine of the Nicolaitans.” The Son of God despises the doctrine that teaches that the deeds of men have no effect upon their relationship with Him.
The Scriptures continuously reveal the divine hatred for the acceptance, and even doctrinal authorization, for living in the sins which the LORD tells us violate His holiness, reveal a wicked heart, and will prevent one from entering into the kingdom of God (1 Corinthians 6:9-10; Galatians 5:19-21; Revelation 21:8, 27).
The word “lasciviousness” appears six times in the Bible and means “lack of restraint (from sinning); license for sin; licentiousness.”
To underscore the utter, divine hatred against this lie of lawlessness, it should be noted that this is the only place in Scripture where Jesus Christ, Himself, states that He hates something.
Though they may vary in packaging, these are all kin to the same lawless “ye shall not surely die” lie, which is the lie of the ages.
“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.” Deuteronomy 4:2
“For ye have perverted the words of the living God, of the Lord of hosts our God.” Jeremiah 23:36b
“Thus saith the Lord; Stand in the court of the Lord’s house, and speak unto all the cities of Judah, which come to worship in the Lord’s house, all the words that I command thee to speak unto them; diminish not a word.” Jeremiah 26:2
“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:18-19
“Hath God said” ?
Always remember that whenever you have someone casting doubt on God’s Word, words, you are dealing with a person who is under Satan’s control, is a rejecter of the LORD, and therefore His truth, and is a child of the devil. Every time.
Notice what we see Satan doing in the Garden of Eden just before he changed, altered, added one word to God’s words:
“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Genesis 3:1
Then, in verse 4 we read how Satan added just one three-letter word which changed the meaning of what God said and changed world history.
“And the serpent said unto the woman, Ye shall not surely die:” Genesis 3:4
“But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:17
“Thou shalt surely die” from God was then changed by Satan to “Ye shall NOT surely die.”
This is the first time we see what’s known as the “eternal security” lie. It’s also known as “once saved always saved” or “perseverance of the saints” heresy. Any person teaching or believeing this lie has partnered with Satan himself.
Knowing “the certainty of the words of truth”
“Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
19 That thy trust may be in the Lord, I have made known to thee this day, even to thee.
20 Have not I written to thee excellent things in counsels and knowledge,
21 that I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? Proverbs 22:17-21
“that I might make thee know the certainty of the words of truth” – and how can we “know the certainty of the words of truth” if we aren’t even reading them – if we are not reading the preserved Word of God but rather a cheap counterfeit?
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