THE NEW AMERICAN BIBLE OR DOUAY? Catholic “Bibles” Exposed

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From “Answers To Your Bible Version Questions”
© 2001 by David W. Daniels

Question: Is anything missing from the New American Bible or the Rheims-Douay?

Answer: Actually, there are many words both added to and missing from these Roman Catholic Bibles.

Adding to Scripture

The New American, Douay/Rheims and other Roman Catholic Bibles add to Scripture.

Old Testament Apocrypha

The Roman Catholic Old Testament adds uninspired books, which we call Apocrypha, to the Bible, as if it were scripture.

The additions to Esther
Song of the Three Young Children
Bel and the Dragon
Judith
Tobit
Wisdom of Solomon
Wisdom of Jesus ben Sirach
I & II Maccabees

Roman Catholic Bibles, from the 300s AD to the present, include these uninspired Alexandrian Egyptian additions to Scripture. It wasn’t until 1548 at the Roman Catholic Council of Trent that the Apocrypha was declared to be actual Scripture, in reaction to the Protestant Bibles. Translators of the King James Bible, God’s preserved words in English, were told to include the Apocrypha. But they wrote seven excellent reasons why not to include it in Scripture. Alexander McClure, in his book wrote down these reasons:

Not one of them is in the Hebrew language, which was alone used by the inspired historians and poets of the Old Testament.
Not one of the writers lays any claim to inspiration.
These books were never acknowledged as sacred Scriptures by the Jewish Church, and therefore were never sanctioned by our Lord.
They were not allowed a place among the sacred books, during the first four centuries of the Christian Church.
They contain fabulous statements, and statements which contradict not only the canonical Scriptures, but themselves; as when, in the two Books of Maccabees, Antiochus Epiphanes is made to die three different deaths in as many different places.
It inculcates doctrines at variance with the Bible, such as prayers for the dead and sinless perfection.
It teaches immoral practices, such as lying, suicide, assassination and magical incantation.

So the translators were careful to separate the Apocrypha from the Bible, putting it in a separate section between the Old and New Testaments, with each page clearly labeled, “Apocrypha.” The last page of II Maccabees, in the 1611 King James reads, “End of Apocrypha.” Then it returns to God’s inspired words in Matthew.

Taking away from Scripture

New Testament –

But the Roman Catholic Bible is a perverted Alexandrian Egyptian Bible, not a preserved Antiochian Bible, like the King James. It is a combination of the heretical Egyptian Bible, including the Alexandrian Apocrypha, and blended to look like the preserved Vaudois Latin scriptures. It omits thousands of words and a number of entire verses.

The Roman Catholic New American Bible (also called the “St. Joseph’s Bible” is very similar, almost identical in New Testament text to many Protestant Bibles

NIV (1973, 1978) and TNIV (the 2002 “Gender-Neutral” revision of the NIV)
English Revised Version (1881,1885) and its USA revision, American Standard (1901)
Revised Standard (1946, 1952) and NRSV (its 1989 “Gender-Neutral” revision of the RSV)
Revisions of the American Standard, such as the New American Standard (1962) and the Living Bible (1971)
Today’s English Version
New English and Revised English Bibles
Moffatt, Goodspeed, Wuest, J.B. Phillips and many other Protestant Bibles.

What’s the Difference?

There is a lot added to (the Apocrypha) and taken away from (Alexandrian perversion) the Catholic Bibles. Most modern Protestant Bibles do not contain the Apocrypha, though some do. But there is almost no difference at all between the Roman Catholic New Testament and the modern Protestant perversions. Whichever you choose, ultimately you’re being led down the primrose path of perversion. The only way to completely avoid this “broad way” is to take the narrow path and read the King James Bible.

May God bless you as you read His preserved words in English, the King James Bible.

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“Them that Love Him”

——WHAT one temporarily has in this fleeting world or doesn’t have, has NOTHING to do with that person’s spiritual state. This is what Jesus taught: “Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” (Luke 12:15) In fact James says:

“HEARKEN, MY BELOVED BRETHREN, HATH NOT GOD CHOSEN THE POOR OF THIS WORLD RICH IN FAITH, AND HEIRS OF THE KINGDOM WHICH HE HATH PROMISED TO THEM THAT LOVE HIM?” JAMES 2:5

James says God chooses those for His eternal kingdom “that love him,” namely “the poor of this world.” We are justified by “faith” and not by what we do or do not temporarily possess in this fleeting life.

IF in your mind you rate people by what they have or don’t have in this fleeting sinful world, you are deeply deceived and in utter need of repentance and the washing of water by the Word of God. You are carnally minded (Romans 8:5-6).

Regrettably, it seems that most people professing to be following Christ, the One who gave all, are not the least bit concerned if their brother or sister has a need. God have mercy upon us and grant us repentance in Jesus’ Name! Are these people truly saved?

“Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him.” 1 John 3:16-19

“If we are in Jesus we have the unsearchable riches of Christ (Ephesians 3:8). Unfathomable (in our small minds), infinite wealth and spiritual blessings! Endless mercy, grace, and forgiveness. That is inexhaustible! Why do we need any worldly riches that will rot and corrupt our hearts!? Lay up in your hearts God’s riches! Which are eternal!” Karen Cochran

Some have tens of thousands in the bank and could care less to find out if a sister or brother has a need. The Bible assures us that they are not saved. If you have even a little to give and don’t, it’s because you simply have chosen not to know and abide in Christ.

“What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone.” James 2:14-17

The financial institutions and their salesmen are vying for your money. They want your money to invest so that you and they earn a financial gain in this life. Christians in need, orphans, and Gospel workers are also available to invest in. To help them is to invest in the LORD’s kingdom and be repaid dividends for eternity. Oh, and your heart will follow where you choose to place your money. Jesus says “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.” (Matthew 6:19-21)

PRAYER: Holy Father, please break me and make me Your authentic follower. Jesus I love You. Let me walk as You walked, live as You lived, love as You love. Bless this life You gave to be truly crucified with You – dead, buried, and raised up – a vessel of honor for Your glory! In Jesus’ name.

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“For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.” Proverbs 24:6

Caprice means a sudden and unaccountable change of mood or behavior.

“Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. 17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.” James 3:13-18

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1 John 4

God Is Love

“7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
8 He that loveth not knoweth not God; for God is love.
9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11 Beloved, if God so loved us, we ought also to love one another.
12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
19 We love him, because he first loved us.
20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21 And this commandment have we from him, That he who loveth God love his brother also.”

1 Corinthians 13

“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things. 8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.”

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