“And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:” Romans 1:4
Chapter 1-16
Chapter 1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 (which he had promised afore by his prophets in the holy scriptures,) 3 concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5 by whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6 among whom are ye also the called of Jesus Christ: 7 to all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 that is, that I may be comforted together with you by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Chapter 2
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5 but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his deeds: 7 to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10 but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11 for there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (for not the hearers of the law are just before God, but the doers of the law shall be justified. 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16 in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18 and knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19 and art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20 an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23 thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24 For the name of God is blasphemed among the Gentiles through you, as it is written. 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Chapter 3
What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6 God forbid: for then how shall God judge the world? 7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10 as it is written, There is none righteous, no, not one: 11 there is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 whose mouth is full of cursing and bitterness: 15 their feet are swift to shed blood: 16 destruction and misery are in their ways: 17 and the way of peace have they not known: 18 there is no fear of God before their eyes. 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 for all have sinned, and come short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: 25 whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28 Therefore we conclude that a man is justified by faith without the deeds of the law. 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31 Do we then make void the law through faith? God forbid: yea, we establish the law
Chapter 4
What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 and the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 (as it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: 20 he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 and being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 who was delivered for our offences, and was raised again for our justification.
Chapter 5
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 and patience, experience; and experience, hope: 5 and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (for until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21 that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Chapter 6
What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 20 For when ye were the servants of sin, ye were free from righteousness. 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Chapter 7
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? 2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. 3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. 4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. 5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. 6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment, which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me. 12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 16 If then I do that which I would not, I consent unto the law that it is good. 17 Now then it is no more I that do it, but sin that dwelleth in me. 18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 19 For the good that I would I do not: but the evil which I would not, that I do. 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
21 I find then a law, that, when I would do good, evil is present with me. 22 For I delight in the law of God after the inward man: 23 but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! who shall deliver me from the body of this death? 25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Chapter 8
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Chapter 9-10
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2 that I have great heaviness and continual sorrow in my heart. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5 whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7 neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9 For this is the word of promise, At this time will I come, and Sara shall have a son. 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12 it was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 even us, whom he hath called, not of the Jews only, but also of the Gentiles? 25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. 26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. 27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 28 for he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. 29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; 33 as it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Chapter 10
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7 or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved. 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 and how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! 16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17 So then faith cometh by hearing, and hearing by the word of God. 18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. 19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. 20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. 21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Chapter 11
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 5 Even so then at this present time also there is a remnant according to the election of grace. 6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (according as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 let their eyes be darkened, that they may not see, and bow down their back alway. 11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14 if by any means I may provoke to emulation them which are my flesh, and might save some of them. 15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 18 boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19 Thou wilt say then, The branches were broken off, that I might be graffed in. 20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21 for if God spared not the natural branches, take heed lest he also spare not thee. 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. 24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 for this is my covenant unto them, when I shall take away their sins. 28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. 29 For the gifts and calling of God are without repentance. 30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31 even so have these also now not believed, that through your mercy they also may obtain mercy. 32 For God hath concluded them all in unbelief, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 Or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Chapters 12-16
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. 3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 4 For as we have many members in one body, and all members have not the same office: 5 so we, being many, are one body in Christ, and every one members one of another. 6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7 or ministry, let us wait on our ministering: or he that teacheth, on teaching; 8 or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11 not slothful in business; fervent in spirit; serving the Lord; 12 rejoicing in hope; patient in tribulation; continuing instant in prayer; 13 distributing to the necessity of saints; given to hospitality. 14 Bless them which persecute you: bless, and curse not. 15 Rejoice with them that do rejoice, and weep with them that weep. 16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 17 Recompense to no man evil for evil. Provide things honest in the sight of all men. 18 If it be possible, as much as lieth in you, live peaceably with all men. 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good.
Chapter 13
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4 for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. 7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Chapter 14
14 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. 6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. 7 For none of us liveth to himself, and no man dieth to himself. 8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. 9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 12 So then every one of us shall give account of himself to God.
13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way. 14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 16 Let not then your good be evil spoken of: 17 for the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ is acceptable to God, and approved of men.
19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. 23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Chapter 15
15 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2 Let every one of us please his neighbour for his good to edification. 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6 that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, as Christ also received us to the glory of God.
8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9 and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. 12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. 13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. 15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, 16 that I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. 17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. 18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 19 through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. 20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation: 21 but as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
22 For which cause also I have been much hindered from coming to you. 23 But now having no more place in these parts, and having a great desire these many years to come unto you; 24 whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. 25 But now I go unto Jerusalem to minister unto the saints. 26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. 27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. 28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. 29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
30 Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; 31 that I may be delivered from them that do not believe in Judæa; and that my service which I have for Jerusalem may be accepted of the saints; 32 that I may come unto you with joy by the will of God, and may with you be refreshed. 33 Now the God of peace be with you all. Amen.
Chapter 16
1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 2 that ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. 3 Greet Priscilla and Aquila my helpers in Christ Jesus: 4 who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. 5 Likewise greet the church that is in their house. Salute my wellbeloved Epænetus, who is the firstfruits of Achaia unto Christ. 6 Greet Mary, who bestowed much labour on us. 7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. 8 Greet Amplias my beloved in the Lord. 9 Salute Urbane, our helper in Christ, and Stachys my beloved. 10 Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household. 11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. 12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. 13 Salute Rufus chosen in the Lord, and his mother and mine. 14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. 15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. 16 Salute one another with an holy kiss. The churches of Christ salute you.
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. 19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. 22 I Tertius, who wrote this epistle, salute you in the Lord. 23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. 24 The grace of our Lord Jesus Christ be with you all. Amen.
25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, 26 but now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: 27 to God only wise, be glory through Jesus Christ for ever. Amen.
Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.
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Apostasy
SINLESS PERFECTIONISM: WHOSE Righteousness are You Trusting? [podcast]
Salvation, justification, overcoming sin all come by way of the mercy of God, the divinely enabling grace of God, and the cross, the daily crucified life (Luke 9:23-24; Romans 3:24-26; 4:4-5; 6:14; 2 Corinthians 4:10-12; Galatians 2:20; 3:1-3; Titus 3:5-7, etc.). It does not come by mere self-determination or self-will.
Don’t strive. Surrender.
Beware of the sinless perfectionism mob.
Beloved, God found us, in our sins, and saved us into His eternal kingdom! (Romans 5:6-9; 1 John 4:19). We didn’t find Him. He found us!
Defusing the iniquity of self-righteousness increases exponentially when we begin learning the biblical doctrine of fallen mankind (Genesis 6:5, 12; Jeremiah 17:9; Romans 7:18; Psalms 39:4-5).
“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. … 24 O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:18, 24
“It’s actually freedom when we embrace the Bible truth of how wretched we are! We don’t have to hide it or try to be better than we are! Jesus can now reign on the throne of our hearts and not self!” Karen Cochran
Realizing our own utter helplessness, hopelessness, and depravity and taking up the cross is the only the safe place with God right, the cross, the bowing to Him to take full control…. See Matthew 5:3; John 3:30.
All self-righteous religious hypocrites are going to hell (Matthew 21:31). May God save, forgive, and cause us, to bless us to be His authentic disciples. In Jesus’ Name, amen.
Paul’s flesh was and our flesh is a constant reminder of the ever momentary need for the cross, burial, and resurrection grace of Jesus (Romans 6:3-10; 8:11; 2 Corinthians 4:10-12; Galatians 2:20, etc.). Read Romans chapters 6-7 each morning this week.
The cross reveals your sin, and God’s love, not how wonderful you are! Repent!
Saints, we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin (Ephesians 2:1-10; Hebrews 2:3). We must study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.
Touting our own supposed righteousness is a dangerous undertaking. Lifting ourselves up will result in being brought down low, with no exception.
“Pride goeth before destruction, and an haughty spirit before a fall.” Proverbs 16:18
All I have to do to find the man most in need of God’s saving grace and mercy, is to look in the mirror (Romans 7:18, 24; James 1:23-24). As long as we neglect to look in the mirror, honestly, we will continue to be self-righteous as were Jesus’ most evil enemies, the religious frauds, the pharisees of His day (Matthew 23). Are we pharisees or humble, broken, honest disciples of Christ? (Matthew 18:3-4)
“If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.” Job 9:20
“Who can say, I have made my heart clean, I am pure from my sin?” Proverbs 20:9
There is NO righteousness outside of Christ (Romans 7:18, 24).
Every single day is the opportunity to overcome – yet this will only happen as we choose to do things God’s way – the cross. Romans 6-8; 2 Corinthians 4:10-12; Galatians 2:20; Colossians 3:3, etc. Sinless Perfectionism Exposed
The no sin nature people are missing the cross. The Mike Desario’s, the Charles Finney’s, and the Jesse Morrell’s of the world peddle the no-sin-nature heresy and also do not preach the cross, the crucified life. They rag on endlessly about “stopping all sin” but never mention the crucified life which is the only divine prescription for overcoming sin (Romans 6, etc.). That alone makes them false, peddlers of “another gospel.” (Galatians 1:6-9) This is why they can’t understand this. They do not realize that God gave us the solution to this sin bent (iniquity), this inherent in fallen man sin – and that answer is the crucified life which is at the heart of the original Gospel.
“True holiness” comes exclusively from the perfect sacrifice of Jesus Christ. Yet this is not just our position in Christ, it must also be the practical reality of our lives lived (Ephesians 4:24). The holiness of God, “true holiness,” requires the “daily” cross Jesus commanded which separates us from self and sin (Luke 9:23-24; 1 Corinthians 9:27, etc.). Sin is overcome exclusively via oneness with Christ in an abiding relationship (John 15, 17) and not by mere self-effort alone – which is antichrist. The point established in the whole of Holy Scripture is that we are beholden to the Savior, the LORD Jesus, and must be honest about our wretchedness outside of a present abiding relationship with Him (Romans 7:18, 24) whereby the fruit of holiness is produced. There’s a slew of self-righteousness being promoted as “holiness” today through wolves who’ve digested the false teaching of devils like Mike Desario and Charles Finney and those who peddle these doctrines.
“But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and 
upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus (not self): 25 Whom God hath set forth to be a propitiation (atoning sacrifice) through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” Romans 3:21-26
After being attacked and accused of being a Roman catholic, Baptist heretic…. the response to the accuser was as follows:
Thanks for the attack, the persecution. I do rejoice (Matthew 5:10-12). I am certainly anything but Catholic or Baptist. Now, to examine what you wrote ….No one is a more staunch exposer of Rome, nor a more critical exposer of the eternal security Baptist, protestant lie (the ministry has 3 landmark books exposing OSAS – over 1,000 pages total) ….. So what you are saying here is a lie, bearing false witness, instead of dealing with the Scripture truth of these things. There is no cross in this sinless perfectionism movement, and the cross is the only way to overcome all sin – by the resurrection power of Christ (Gal 2:20; 2 Cor 4:10-12). Also, there is no grace (divine enablement) or faith in your message, but rather only rote mechanical obedience as if people are earning their own way. This alone makes your message errant, not according to the whole counsel of Scripture. | Eternal Security Exposed | Catholic Church Exposed
You offer some truth here and yet this sounds like Mike Desario, Charles Finney falsehoods, the no-sin-nature, sinless perfectionism heresy.
Sinlessly Perfect? You Sure? [podcast]
Beware of the sinful self-righteousness masquerading behind feigned perfect obedience. This Sinless perfectionism they are pushing is pure self-righteousness.
I am not your enemy ….. attack if you see fit. Yes, the LORD does say that obedience is essential, it proves that one knows the LORD or is known of Him (Matt 7:21). Good works do not save us – Christ alone saves us. This is a real subtle deception. There is the need to synthesize “ALL scripture” which teaches, that faith, obedience and good fruit do not save us, God does, by HIS sheer mercy.
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7
Sinful self-righteousness has no place in the life of a disciple of Jesus. Matthew 21:31
Self-righteousness was one of the sins of the pharisees and is soul damning (Matthew 23, etc.). Even the publicans and harlots will be in Heaven before the self-righteous religionists (Matthew 21:31).
Obedience is the fruit of saving faith and yet our obedience doesn’t save us. According to this passage, you are under a spirit of witchcraft – to think your own works-righteousness, law-keeping saves you:
“O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Galatians 3:1-3
Think about this that Jesus says from perhaps a new perspective … “IF you love me, keep my commandments” …. perhaps He is saying “If you don’t love me, don’t bother obeying Me, because that is futility.” Good works/obedience, fruit are borne out of an abiding relationship. It’s about relationship, not earning our own way I know this well as I was out of balance for many years. I am not seeing this as an argument … just discussing, okay?
There is no cross, no crucified life in the message of the sinless perfectionist heretics and therefore they are preaching “another gospel.” (Gal 1:6-9) The cross is the divine solution to sin and is at the center of the original Gospel and that’s the only way to be raised up out of the flesh and victorious over sin, not be mere self-effort. You are kidding no one but yourself if you believe your own good works are at the ground level of your justification before a holy God who sent His only begotten Son to do what we cannot do. – If righteousness comes out of just sheer obedience, law-keeping, then Christ is dead in vain.
“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” Galatians 2:21
God is holy and holiness is essential for eternal glory (Hebrews 12:14, etc.). Yet such comes about by the crucified life Jesus prescribed, the cross and the resurrection (raising up) grace of God – not by seeking to be perfect on our own, not after beginning in the Spirit and then vainly attempting to be made perfect in the flesh (Galatians 3:1-3).
“For sin shall not have dominion over you: for ye are not under the law, but under GRACE.” Romans 6:14
There’s no cross and no grace (divine enablement) in the message of the sinless perfectionists and therefore their message is false. Heretical.
It’s like they seek and are boasting about their own obedience and their own self-willed sinless perfection. Nonsense. Laughable.
Overcoming must be done in and through Christ – in a real, abiding relationship with Him which sinless perfectionist frauds never mention.
Recognizing our own need to be humble, contrite, broken, and fully dependent on the LORD is what we learn in Scripture, not hiding behind sinless perfectionism but rather being authentic, honest, and realizing that without JESUS and being one with Him in an abiding relationship, we can do nothing to please God (John 15:5).
“For without me ye can do nothing.” John 15:5
It’s better to cease pretending in my opinion, in light of the whole counsel of Scripture. I am not a good person, neither are you. “There is none righteous, no, not one” (Romans 3:10). Admit it. The sooner we become HONEST with that which is more than obvious, announcing freely and transparently – that there is “NOOOO good thing” in us except CHRIST, the sooner God will begin a new, deeper work in us! (See Romans 7:18, 24.) The Cross!
We are all very imperfect and in present and perpetual need of the LORD’s saving grace which requires a born again and abiding relationship with Christ.
Those who truly follow Christ are to be fully dependent upon Him, not self, or self’s supposed perfect obedience – which is a farce. See Posture of Dependency
Lest someone should erroneously believe there is any justification for any sin, let me say this: Jesus is coming back for “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:25-27), And “By mercy and truth iniquity is purged.”
“By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.” Proverbs 16:6
This is how we can observe the ministry of Jesus and His apostles. The only people they were harsh with were the rich and the religious. They were not harsh with people who sinned and were convicted and contrite, humbled before God, seeking His mercy, repentant. The woman taken in adultery is one such example…..
Stone Casting Qualifications
Jesus never called the woman taken in adultery (John 8) or the woman who had had five husbands and was now living with another man, a whore (John 4). Jesus was not harsh with either of them. What does this say for some of these self-righteous, hate-mongering, arrogant, pharisaical, enraged, embattled, need-to-get-saved street preachers so prevalent today who openly call scantily clad women whores instead of winning them as Jesus did? Perhaps it’s the lust in their own hearts driving them? (See Romans 2:1-3.) We never see Christ needlessly provoking, condemning, screaming at, or yelling at lost sinners. WHERE did Jesus or any of His apostles possess such a hate-filled attitude other than when Jesus rebuked them in their younger years for seeking to call down fire from Heaven? Christ rebuked them with “Ye know not what manner of spirit ye are of” (Luke 9:54-55).
DID Cain murder his brother Abel because of Abel’s sins or his own?
“Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.” 1 John 3:12
Those who slander others do so because of the wickedness that exists in their own hearts.
No Sin to Deal with?
1 John 1:8-10 should be kept in mind…. synthesized, right? Yes…… 1 Corinthians 2:13
“If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.” 1 John 1:8-10
If we are saved by our supposed obedience, we all fall short, right? Should we not rather trust in the perfect obedience of CHRIST? Memorize Romans 4:4-5. This is in no way to excuse any sin, period (Romans 6:1-2).
“Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:4-5
WHO earned our salvation? Jesus.
“For there is not a just man upon earth, that doeth good, and sinneth not.” Ecclesiastes 7:20
FROM A SINLESS PERFECTIONIST:
REPLY:
May God find us with Christ’s righteousness, not our own …. The righteousness Jesus Christ accomplished at the cross is the only righteousness God honors, all else is “as filthy rags.”
“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6
What righteousness does God see us in right now? Is it our own, or Christ’s?
“And be found IN HIM, NOT HAVING MINE OWN RIGHTEOUSNESS, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” Philippians 3:9
Without Christ’s present saving mercy, this disciple is absolutely hopeless, sinful, and doomed. I will trust Christ’s righteousness and not my own!
“Who can say, I have made my heart clean, I am pure from my sin?” Proverbs 20:9
None is righteous by himself, on his own merit and that what sinless perfectionism teaches….. you are being fed by wolves like Finney and Desario…. you didn’t get this in the Bible, by organic personal study… that’s why there’s an imbalance…..
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Apostasy
Jesus Answered Questions with Questions [podcast]
“AVOID FOOLISH QUESTIONS”
Could it be that one way to “avoid foolish questions” is to ask questions when questioned?
“But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10 A man that is an heretick after the first and second admonition REJECT; 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.” Titus 3:9-11
One of the best ways to “avoid foolish questions” is to answer them with questions. Read that again.
All questions that come to us are not evil and yet, as we see with Jesus’ religious enemies, some questions do come from evil hearts with ungodly motives.
“For we are not as many, which corrupt (twist, adulterate) the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17
Jesus used the art of asking questions and so should you. This will revolutionize the way you interact with others, if done correctly. And, this should never be used from a heart that is not pure in the eyes of God. The disciple must beware of the evil that lurks within his own heart (Jeremiah 17:9; Romans 7:18, 24, etc.).
“Asking questions was central to Jesus’ life and teachings.”
Jesus used this method of answering questions with questions in order to shift the burden of proof, expose the motives of his critics, and force his listeners to think deeply.
One commentator notes:
“How many times did Jesus ask questions?
In the Gospels Jesus asks many more questions than he answers. To be precise, Jesus asks 307 questions. He is asked 183 of which he only answers three. Asking questions was central to Jesus‘ life and teachings.”
The Big Question is … What’s behind the question?
WHERE is the questioner seeking to lead this conversation?
We should pray for discernment to know whether there is evil intent or the noble desire for answers behind the questions asked of us.
Questioners with evil hearts ask questions in order to get themselves off the hook or deny what the Bible plainly states. This some do to distance themselves from the conviction of conscience the truth is causing them. And if you buy the package, if you take the bait, they will suck you in and devour you.
Beware of the enemy’s tactics.
“Lest Satan should get an advantage of us: for we are not ignorant of his devices (schemes, tactics).” 2 Corinthians 2:11
“Jesus frequently asked the Pharisees questions. He challenged them. Most of the time He answered questions with questions! He called them out! Which angered them greatly. Jesus was skilled in the art of asking questions! I could learn much from a study of questions Jesus asked.” Karen Cochran
ALWAYS GIVE GOD’S ANSWER AND NO OTHER (1 Peter 3:15): Beware that when God’s Word is spoken, those who love darkness rather than light, those who are unrepentant will divert from the Word by asking you questions off of the WORD itself in order to divert the conviction from their unrepentant hearts (John 3:19-21). STAY with the Word – whether they like it or not (Isaiah 55:11). You owe no man an answer other than to give them what God says – what the LORD stated in His unchanging Word (Mark 13:31). Jesus tells us that such men as will not hear His Word, are “NOT of God.” And, that if they were “OF GOD” they’d be humbly, astutely looking for and hearing HIS Word (John 8:47). Memorizing the words of Jesus recorded in John 8:47 will put your discernment miles ahead. I underlined the key words:
“He that is OF GOD heareth God’s words: ye therefore hear them not, because ye are NOT OF GOD.” John 8:47
When you give rebels the answer of GOD from HIS WORD, they will attack you – the mere messenger. They are not there to learn. They’ve made up their minds and are sticking with their rebellion. Always remember, their issue is with the LORD and not with you.
You see, unrepentant men do not like the answer God gives to their questions. They are looking only to justify sin, not repent and confess it as the LORD requires. So their questions are aimed at finding a way to justify their sin – to justify their refusal to truly repent, lay down their lives in this fleeting world, and follow Jesus for real. That’s the crux of the matter.
Isn’t that exactly what the pharisees (false teachers/religionists) did to Jesus?
“Let GOD be true and EVERY man a liar.” Romans 3:4
“Thy word is a lamp unto my feet, and a light unto my path.” Psalms 119:105
Give God’s answer and no other. You owe no one an answer to anything else, except what God says about it. Refuse to allow rebels to lead you around by the nose with their deflections and questions.
“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:” 1 Peter 3:15
JESUS ANSWERS QUESTIONS WITH QUESTIONS
Getting a taste of how Jesus dealt with evil hearted religious folks is going to greatly develop your ability to navigate the hate-filled attacks against Christ and you by truth-haters. This will help you as you earnestly contend for the faith once delivered to the saints in the original Gospel recorded on the pages of Holy Scripture (Jude 3-4).
Jesus questioned His questioners and so should you! You serve the LORD Jesus and are not obligated to answer every question that comes your way. Sometimes, you have to stay in control in these situations. I say this specifically referring to conversations you will have with rebels. They have nothing good in their hearts and in many cases, have no heart for the truth, just like the religious frauds of Christ’s day.
Personally, I’ve seldom seen so much evil as when I refuse to answer questions from those who seek to misdirect the conversation away from the Word of God. Often detractors use mere human reasoning, or anything to manipulate and twist and get the emphasis off of what the Word itself clearly states (Mark 7:6-9). This is a tactic they use in order to promulgate their false belief, justifies their sin, and that contradicts Holy Scripture. Such was the case in this recent attack and conversation – Preacher Viciously Attacked for Speaking the Truth! [podcast]
Jesus is THE BOSS and He’s Your Boss! Follow Your Boss. Follow the Example of Your Boss! We learn from our Boss by beholding what He did. And, our Boss, the KING of all kings, asked questions to questioners.
Our Lord was skilled at asking precise questions that drove to the heart of a situation, centering everything on HIS kingdom and never acquiescing to the sinful whims and manipulations of unrepentant men.
Some of Christ’s most profound questions came as a response to those who were questioning Jesus. The following is a list of some of the questions Jesus used in questioning His questioners. This is not an exhaustive list of every question Jesus ever asked and is on record in the Bible. In order to help the reader, I’ve underlined and hi-lighted the words which indicate questions for the reader to capture the essence of how our LORD answered questions with questions. I’ve included also the questions Jesus asked His own disciples. Some of these questions are noble and most (from His enemies) are hostile. As you will see, those questions from Christ’s enemies are obviously inherently evil. I’ve highlighted with yellow where the LORD specifically cites them for such, calling to the reader’s attention the heart motives of those asking the questions. Jesus interrupted their attempted deflections, cover-ups. He called them out on it. Here’s the interaction:
- Matthew 9:14-15 – 14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 15 And Jesus said unto them (a question), Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
- Matthew 15:1-3 – 1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
- Matthew 15:33-34 33 – 33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
- Matthew 17:24-26 – 24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? 25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
- Matthew 21:16 – And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
- Matthew 26:6-10 – 6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. 8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste? 9 For this ointment might have been sold for much, and given to the poor. 10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
- Mark 2:5-11 – 5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak blasphemies? who can forgive sins but God only? 8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
- Mark 4:10,13 – 10 And when he was alone, they that were about him with the twelve asked of him the parable. .. 13 And he said unto them, Know ye not this parable? and how then will ye know all parables?
- Mark 4:38,40 – And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? … 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
- Mark 7:17-18 – 17 And when he was entered into the house from the people, his disciples asked him concerning the parable. 18 And he saith unto them, Are ye so without understanding also?Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
- Mark 10:2-3 – And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3 And he answered and said unto them, What did Moses command you?
- Notice in this exchange below how Jesus is, as always, in charge, in control and therefore answers the questions of these hypocrites with questions and puts them to work – because He knew the hypocrisy of their hearts and what was behind their foolish questions.
Mark 12:14-17 – And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny (Jesus puts them to work), that I may see it. 16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. 17 And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
- By Jesus telling these men that they did err, were in error, because they didn’t know the “scriptures, neither the power of God” which comes from proper relationship with Him, He was in part directing them to get into the Word where the answers are found. Mark 12:18, 20-24 – Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, … 20 Now there were seven brethren: and the first took a wife, and dying left no seed. 21 And the second took her, and died, neither left he any seed: and the third likewise. 22 And the seven had her, and left no seed: last of all the woman died also. 23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
- Luke 2:48-49 – And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? wist (knew) ye not that I must be about my Father’s business?
- Luke 6:1-3 – And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
- Luke 10:25-26 – And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou?
- Luke 10:29,36 – But he, willing to justify himself, said unto Jesus, And who is my neighbour? … 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
- Luke 12:41-43 – Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing.
- Luke 18:18-19 – And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? 19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
- As Jesus “taught the people … and preached the gospel”…. wicked religionists hurled questions with evil intent, questioning Christ’s authority. As His custom was, Jesus answered them with a question.
Luke 20:1-4 – And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3 And he answered and said unto them, I will also ask you one thing; and answer me: 4 The baptism of John, was it from heaven, or of men?
- John 8:3-10 – And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. (notice Jesus’ response to their question here – He didn’t answer it verbally but with this action) But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?“
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Angry Street Preacher Warning
Should we Preach “Stop Sinning” or “Repent”?
The Question of Stopping Sin
- WHAT COMES FIRST: A) Stopping all sinning, OR B.) Being regenerated (born again) by coming to Jesus in true repentance (laying down your life-the cross)?
- What is the Bible’s Prescription for total victory over all sin?
- What is the biblical approach to lost sinners?
There is a whole generation of street preachers who are going to the streets to tell lost sinners to “stop sinning”! Is this the biblical approach? While it is a blessing that men go to the streets to reach the lost, it’s also of the utmost importance that we are walking in divine truth in our approach and in our disposition. Approaching Sinners with Compassion
——-HOW COULD A LOST SINNER POSSIBLY “STOP SINNING” before being born again? He simply can’t. Was “stop sinning” the message of Christ and His apostles? Was that the totality of why God sent His only begotten Son to die for us?
Biblical truth tells us that we are born in sin, we have a fallen nature and it’s only the cross that causes overcoming – not denying we have a fallen nature or telling ourselves or others to stop sinning. First and foremost, a human being “must be born again” and then and only then would the topic of overcoming sin even matter. Paul speaks of the fallen nature in Romans 7 and then tells us how we overcome and dominate that old nature in Galatians 2:20 and 2 Corinthians 4:10-12 and 1 Corinthians 9:27, etc. The Holy Spirit tells us how to overcome and grants that victory through the daily cross Jesus told us to take up to follow Him (Luke 9:23-24). Denial is a smokescreen – the cross is the divine truth and solution to total victory.
EVEN the saved saints of Christ can’t overcome sin without coming to the cross afresh “daily,” as Jesus taught. So where does that leave the lost?
The LORD’s stated priority for His people is that they “abide” in Christ and when they do, all sin will be put away from their lives. As is obvious from the lack of biblical references, His foremost will is not that we stop sinning, which is impossible outside of a true, repentant abiding fellowship and daily communion with Him in His cross. See John 15:1-16. Listen closely to this:
“And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” 1 John 3:5-6
Please pour prayerfully over this above passage beloved saint. Jesus came to put away sin and He does this exclusively through the abiding relationship He ordained us to live with Him. “Whosoever abideth in him sinneth not.”
So, don’t seek to wrestle with your temptation and sins, just repent and seek the face of the LORD – this is the biblical prescription. The only reason a child of God sins in the first place is that he has distanced himself from the LORD – his fellowship with Christ is not as it should be and he is in need of repentance and to have Jesus back as his “first love” (Revelation 2:4-5). Memorize Psalms 27:4, 8; 63:8; 1 Chronicles 16:11b.
God gave His Son in order to give us a relationship with Him first and foremost (John 17:3). Only AFTER He finds and saves us, He grants us the blessed privilege of an abiding relationship with Him through which the fruit of holiness and much more is born (John 15:1-16).
Jesus forgave the woman caught in adultery (salvation) THEN He told her to “go and sin no more.” In 2 Corinthians 5:11 Paul said he persuaded men but not by telling them to stop sinning. He never used those words, nor did the other apostles, especially not when addressing lost souls. Jesus told the woman He FIRST forgave to “go, and sin no more” (John 8:10-11). That’s as close as it gets to the message of “stop sinning” and notice what came first and foremost – forgiveness which represents redemption, regeneration, being born again. When Jesus said (commanded) “go, and sin no more,” inherent in that command existed the power to do as He said. “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12).
Go read John 8 and notice how Jesus does and does not treat this sinning woman. He never condemns her which is unlike the self-righteous street preachers today who yell at lost souls and tell them to stop doing something they can’t possibly stop doing until after Christ saves them which comes with a changed nature whereby we “might be partakers of the divine nature” (2 Peter 1:4). It was never the LORD’s design for His people to tell unregenerate lost sinners to stop sinning. Such a privilege which includes living out of a clear, blood-washed conscience is exclusively the gift of God to His own children (Hebrews 9:14; 1 John 1:9). Anyone who has a basic knowledge of the fallen nature of sinful mankind, and has truly experienced regeneration themselves, should understand this. 2 Corinthians 5:17-21 comes to mind as being central in this discussion.
“When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said, No man, Lord. And Jesus said unto her, NEITHER DO I CONDEMN THEE: go, and sin no more.” John 8:10-11
For you and I, unworthy to be redeemed and forgiven ourselves, should never take up the self-righteous standpoint of condemning sinners – in attitude or in action. See Titus 3:5-7.
We should ask: What is the underlying motive of going to the streets and telling other men to stop sinning? Is there self-righteousness and pride under-girding this? Is self-righteousness and pride being fostered due to this activity?
The only begotten and sinless Savior, the only man to ever walk the earth sinless, was “moved with compassion”, not hatred, when He beheld lost souls (Matthew 9:35-38).
Also, are we placing a stumbling block in the way of sinners when we bring our own mean-spirited disposition of condemnation to them? What does James 1:20 tell us?
It was only AFTER He forgave this woman caught in adultery that He instructed her to “go, and sin no more” which is a picture of our need to be born again, forgiven, first and foremost. Then the divine ability is present in us by the Holy Spirit to overcome sin. Never before. 1 John 3:6 says: “Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” Only those who know and are able to abide in Him are blessed to please God and overcome. Those who live in sin “hath not seen him, neither known him.”
If it were even possible, God could care less if lost souls in futility attempted to stop sinning (an impossibility) when they don’t even know Him. Jesus came that men could repent and know Him and then and only after that fact will He give them His grace to overcome sin. Note whom our LORD tells us are those whom He blessed to overcome the flesh, the world, and the devil:
“For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?” 1 John 5:4-5
Never lose site of the fact that it’s only “whatsoever is born of God” that “overcometh the world.”
It would be wise to cease the ridiculous “stop sinning” protest and just preach from a heart of true concern, letting God’s holy Law convict the sinner and bring them to Christ (Galatians 3:24). Win them (Proverbs 11:30). Why don’t we get them saved the Bible way – by Christ alone – and HE (not you!) will give them the divine grace and power to overcome sin! I mean WHY did Jesus even come to die if sinners could stop sinning BEFORE He saved them? Isn’t it time for us to learn the true Gospel? It is unwise to think that Jesus yelled at and condemned the rank sinners. No, He didn’t condemn them but rather was “moved with COMPASSION upon them” (Matthew 9:35-38). God will scale the fish (get them to stop sinning) once you and I allow Him to bring them in the boat! In Matthew 4:19 Jesus says to His own disciples: “Follow me, and I will make you fishers of men.”
“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. 18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. 19 And he saith unto them, Follow me, and I will make you fishers of men. 20 And they straightway left their nets, and followed him.” Matthew 4:17-20
When men repent, they are born again and become Christ’s fishermen for souls. They follow Him and He teaches them to win souls. Listen to this:
“And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.” Luke 5:10
Notice “thou shalt catch men” – that is, get them in the boat. Yet not only is the LORD Jesus the sole Savior (the One who saves) but also the One who sanctifies or scales the fish after He catches (saves) them into His kingdom.
Read the Gospels and please tell me where Jesus ever blasted a regular sinner? Was He not “moved with COMPASSION upon them”? Read Matthew 9:35-38. Was our sinless LORD and Savior not the only One who had the right to condemn sinners and yet He didn’t? Jesus DID condemn the rich and the religious, but never the rank, everyday unsaved heathen. We need a fresh, thorough reading of Scripture. One of the many benefits will be that we see more clearly and cease following the grudge-filled dispositions of other mere men who are possessed by an unwarranted anger at sinners. Memorize James 1:20. Do we not have the need to come away with Christ and to be settled at His feet, listening, following His example? Do we need to reconsider ceasing to follow the willingly misled street preacher posse who are following the evil ways of false teacher Charles Finney?
God bless us to live out of the same unmerited mercy and compassion He showed by coming to die for us “while WE were yet sinners” (Romans 5:8).
—– IT’S a blessing to preach the Word of God on the streets or anywhere people are for that matter …. yet it’s not a blessing to have hatred in our hearts toward those for whom Jesus died and was raised again. Is that what won you to Jesus? Is hatred from condemning “Christians” what wins lost sinners into Christ’s kingdom? Never. Yes, preach the Word and only the Word and yet God is the Judge, not me or you! See 2 Timothy 4:1-4. We must never confuse our place in the LORD’s kingdom economy and realize that we are but servants and are called by Him to be humble in disposition (Colossians 3:12-14, etc.). We have NO righteousness of our own (Romans 7:12). Christ is our ONLY righteousness, period and end of story (2 Corinthians 5:21). He has and still today shows His “great mercy” upon us, unmerited by anything of our own. Check this out: “Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)” (Ephesians 2:3-5).
PREACHING DIVINE JUDGMENT, HELL, AND THE LAKE OF FIRE ARE BIBLICAL AND YET DOING IT WITH HATE IN OUR HEARTS FOR THOSE SINNERS WE ARE HARSHLY CONDEMNING, IS SIN (JAMES 1:20; 4:8-9, ETC.).
WHY WOULD WE VIEW AND TREAT LOST SINNERS JESUS WANTS TO SAVE AS OUR ENEMIES? DID THEY SIN AGAINST US?!??!??!!! ARE WE “HOLY, HOLY, HOLY,” OR IS THE LORD ALONE “HOLY, HOLY, HOLY”? see ISAIAH 6:3; REVELATION 4:8. ARROGANCE. SOUL DAMNING SELF-RIGHTEOUSNESS.
The fact that the LORD is “angry with the wicked” does not mean that He gave mere sinful men (us) the permission or instruction to go angrily yell at and possess hatred toward the lost. Beware of those who run around with hatred in their hearts toward the lost and misuse Psalms 7:11 as a license to do so.
There are those who misuse Psalms 7:11 to justify their own self-righteous hatred for sinners.
“God judgeth the righteous, and God is angry with the wicked every day. 12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.” Psalms 7:11-12
This passage must be taken in conjunction with the whole of Holy Scripture. There is no hint of an instruction for us to be angry with the wicked in Psalms 7:11. It merely says God is angry with them and wants sinners to turn to Him before it’s too late (v. 12).
When John the Baptist, Jesus, and the apostle Peter preached “Repent,” it was just that – “Repent.” They didn’t say “Repent and stop all sinning.” Why? Because stopping sinning is not possible until one repents. It’s only then that the new creature in Christ can “bring forth fruit” meet for (consistent with) their repenting (Matthew 3:7-10). It was only AFTER Jesus forgave the woman caught in adultery that He commanded her to “go, and sin no more,” right? Yes. First, He forgave her which repents salvation (John 8). Of necessity, in the divine economy, repentance is a gift from God and comes before a holy life. Such divine order must be kept intact, or the original Gospel will be perverted (Revelation 22:18-19).
Today, we have a whole cult of street preachers who somehow justify hating sinners. When they say “Repent and stop all sinning,” it’s with no concern in their hearts that those sinners repent. In the inflection, the attitude of their voice, it seems apparent that they desire those sinners they’re yelling at to go to hell and feel self-righteous by harshly reminding them of such a horrible, irreversible fate. When Jesus called men to “Repent” it was in utter concern of heart that He did so, weeping, longing, and desiring for those precious eternal souls to be saved because He is “not willing that ANY should perish” (1 Timothy 2:4; 2 Peter 3:9) … “The wrath of man worketh not the righteousness of God” (James 1:20). Today some among us want to call down fire from Heaven to destroy lost souls who are currently in rebellion. This is what Christ’s own disciples did in their early days of immaturity. Listen to Jesus please:
“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us. 51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.” Luke 9:49-56
Jesus rebuked His 12 when they possessed this unwarranted, hateful disposition toward others.
“I think of the sweet lady and my sister and one of my best friends telling me about Jesus! They knew this wonderful person who knew everything they had ever done! Could this be the Messiah? They told me about Him in concern for my soul, in concert with the one they trusted! How this must break God’s heart! It breaks mine! See how Satan operates? The counsel of hell goes something like this: ‘If compassion is working for true preachers let’s send out false preachers to confuse and anger the masses!’ Thank you for sharing this brother!” CK
Stop Sinning? How?
Where’s the compassion with these sign-waving, yelling preachers who never actually WIN souls… but rather just condemn them by telling them to do something they cannot possibly do – stop sinning?
Knowing Christ is what pleases God, not just trying to stop doing the mechanics (transgression, actual act) of sin.
The main point of this post is to confront the “stop sinning” protesting. Even if a rank sinner or backslider possibly could stop sinning …. that would not please God. “The LORD looketh on the heart” (1 Samuel 16:7). It’s about relationship says Christ (John 17:3, etc.).
So, they walk away thinking God just wants them to perform?
That’s not the biblical approach brother. We must study closer Christ’s and His apostle’s interaction and instructions in this matter.
Yes, and the Word tells us to WIN souls … what is being addressed in this post is how many of the street preachers are not even intending to WIN those souls… but rather simply yelling at them, hurling condemnations.
The law is to be used to convict the sinner, not signs telling them to stop sinning. Sinners are sinners “by nature” (Ephesians 2:3) and it’s the Law that convicts them, not us.
MODERN STREET PREACHERS BUSTED! In light of the biblical prescription for holiness – the cross – those who go on the streets and tout their ridiculous “STOP SINNING!” signs are seen to be completely in the flesh. And that’s what they are – of the flesh. And, that’s exactly why these unholy men are standing on the streets demanding that sinners do the impossible – STOP SINNING! Jesus says, “Come unto me” and His apostles and church say “Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Here’s the whole verse: “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17).
The LORD told us that as we follow Him He’ll make us to become fishers of men (Matthew 4:19). When God saves a soul, He makes them a saint and it’s only then that they can overcome sin through an abiding relationship with Christ (2 Corinthians 5:17-18; John 15).
QUESTION ASKED:
“Knowing therefore the terror of the Lord, we persuade men” (2 Corinthians 5:11). You think it’s wrong to tell a man you must turn from sin, if you to turn to God?
REPLY:
Hi brother. No, that is not wrong. That is correct … yet it’s not correct or seen in Scripture where Jesus or the apostles or early church told lost souls to stop sinning. That is no different than telling a bear to stop going to the bathroom in the woods … sinners are that way “by nature” (Ephesians 2:3), and until their nature is changed, which only God can do, they cannot possibly stop sinning. Even if they could it’s not enough because “ye must be born again” or receive “the washing of regeneration” which is where God makes His new child a “new creature” (2 Corinthians 5:17-18). It’s only then that “all things are made new” and that person is now in Christ’s kingdom, granted His grace and Spirit and enabled to live pleasing to Him…not before. There is no salvation without regeneration which is synonymous with being “born again” (John 3:3, 7; Titus 3:5-6).
COMMENTS FROM STREET PREACHER CONFRONTED FOR TELLING SINNERS TO “STOP SINNING” BEFORE THEY GET SAVED OR IN ORDER TO BE SAVED:
“Then why does Jesus condemn people in the Bible? Why would God command them to cleanse themselves? Is repenting a work? Is ‘cleanse your hands you sinners’ a work? Is surrendering a work? See James for details…His sacrifice requires our obedience. Who are you to say I or Finney are not in Christ? How do you judge that righteously?”
REPLY:
See what you think …. food for thought if nothing else ….
The Gospel command begins with one word – “repent” and God changes the hearts of men AFTER that fact. Standing up and preaching, “Stop sinning” is not the way the LORD and His apostles and early church approached sinners. They have to have a regenerated spirit before they can stop sinning. we must allow God to clean the fish He uses us to catch.
The Gospel doesn’t begin with “stop sinning” but “repent.” There are no verses that say sinners are to stop sinning before or in order to get saved. There are none, friend.
One must be in Christ to stop sinning or else He came in vain. I pray God opens your eyes to this truth …. Finney was a false teacher.
I didn’t say you aren’t in Christ. Finney taught falsely and yes, I said it … standing on two feet – on the Rock of divine authority – the Holy Scriptures. The fact that you are reacting to Finney being called out is concerning.
“Finney told sinners to present THEIR righteousness to God. But in the gospel God does some presenting too. He has presented Christ as a propitiation, Romans 3: 25. Finney insisted that Christ ‘could not … obey as our substitute,’ yet he repeatedly said that Christ’s death was vicarious.” Charles Finney, Lecture 8, “Obedience to the Moral Law” p. 364
Eternal life was earned by Christ, not on our merit.
Many of those in street preacher circles today are largely influenced by his false teachings. The initial obedience is repenting, according to the record of Scripture, not the futile attempt to stop sinning. One’s nature must first be changed by the LORD.
Stop sinning by your own will? No one can stop sinning until God saves them. And no sinner can cease being a sinner in their spiritual state until the LORD makes them a new creature in Christ, regenerating them (2 Corinthians 5:17-18; Titus 3:3-7).
Yes, repentance is an essential and it precedes the fruit of good works after they are saved, not before.
“He that WINNETH souls is wise” (Prov 11:30), not he that condemningly yelleth at them.
You say, “BUT, BUT, BUT Jesus said, ‘Go and Sin No More’!”
“Jesus said unto her, Neither do I condemn thee: go, and sin no more” (John 8:11 KJV).
NOTE THE ORDER lest you put forth an imbalance as some are doing. Jesus FIRST forgave the woman and THEN and only THEN did He tell her to “go, and sin no more” (John 8:11). God first has to do a work – the work of regeneration – in men, before they can fulfill His will and please Him.
You are not winning souls for Christ when you first demand that sinners stop sinning. When Jesus saw the lost multitudes, was He moved with condemnation and contempt or with compassion? See Matthew 9:35-38. Jesus harshly rebuked the rich and the religious, but never the rank heathen. If we are going to be biblical, we must approach sinners with compassion and allow the law to convict them … “For the wrath of man worketh not the righteousness of God” (James 1:20).
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