Summary of Galatians.
Justification by faith, not the works of the law. Memory truth.
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Galatians 2:16
No law-keeping at all is required for divine justification under the New Covenant. Justification is by faith in the blood of the only One to ever keep the law perfectly and then He nailed it to the cross, the altar of the tree He died on for our sins and “took it out of the way.” (Matthew 26:28; Colossians 2:14-19)
“Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” Romans 3:24-45
Anyone seeking to seduce saved-by-grace-through-faith believers in Jesus Christ, by adding any law-keeping, is an “accursed” wolf who is perpetrating “another gospel.” (Galatians 1:6-9) Paul says he wishes such judaizing beguilers were “cut off”, which is a violent choice of words (Galatians 5:11-12).
Of Galatians, one source notes:
“Revelation: God revealed in both the Old and New Testament that people can only be saved by trusting God’s promise to rescue us from God’s wrath and to make us into His people.
Justification: We are justified before God by grace alone through faith alone in Christ alone and adding anything to Jesus’ finished work on the cross to save us denies the gospel (and becomes “another gospel” Gal. 1:6-8).” unknown
The Bible reveals a God who expresses His character, standards, and plans through the law, and yet, obeying the law, law keeping (circumcision, sabbath keeping, etc.), is not what He had in mind in the long run. Law keeping does not justify us. In fact, the fact that not one of us has ever kept the law perfectly only reveals just how sinful we are and how in desperate need we are for a relationship with the Savior. That relationship is by faith – initially, not a vain attempt at perfect law keeping (see James 2:10). To offend in just one minor point of law keeping makes us guilty of breaking the whole law and worthy of death (James 2:10). Law keeping for attempted righteousness is utter futilty. God had much more in store for His people, hundreds of years before He even gave His law to Moses (Galatians 3:16-17). Nothing replaces the need for a relationship with the LORD. God created us to know Him, to be His friend, to walk with Him in a faith relationship – and not a do’s and don’t arrangement (Exodus 25:8; John 17:3; Philippians 3:10; Hebrews 11:6).
We are saved by grace through faith and only after that divine fact of justification do good works enter the conversation. Notice the power words in the following passage and their order of priority.
“For by GRACE are ye saved through FAITH; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good WORKS, which God hath before ordained that we should walk in them.” Ephesians 2:8-10
Asking God to multiply His grace in our hearts is essential to the growth of the saint (Hebrews 13:9; 2 Peter 1:2; 3:18).
Properly, Biblically Synthesizing Grace, Faith, Works. | Justification
Chapter 1
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 2 and all the brethren which are with me, unto the churches of Galatia: 3 grace be to you and peace from God the Father, and from our Lord Jesus Christ, 4 who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 5 to whom be glory for ever and ever. Amen.
6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. 10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
11 But I certify you, brethren, that the gospel which was preached of me is not after man. 12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 14 and profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16 to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17 neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19 But other of the apostles saw I none, save James the Lord’s brother. 20 Now the things which I write unto you, behold, before God, I lie not. 21 Afterwards I came into the regions of Syria and Cilicia; 22 and was unknown by face unto the churches of Judæa which were in Christ: 23 but they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 24 And they glorified God in me.
Chapter 2
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4 and that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5 to whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: 7 but contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8 (for he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9 and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same which I also was forward to do.
11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
15 We who are Jews by nature, and not sinners of the Gentiles, 16 knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor. 19 For I through the law am dead to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Chapter 3
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4 Have ye suffered so many things in vain? if it be yet in vain. 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14 that the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25 But after that faith is come, we are no longer under a schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Chapter 4
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 2 but is under tutors and governors until the time appointed of the father. 3 Even so we, when we were children, were in bondage under the elements of the world: 4 but when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5 to redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. 13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. 16 Am I therefore become your enemy, because I tell you the truth? 17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 18 But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19 My little children, of whom I travail in birth again until Christ be formed in you, 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26 But Jerusalem which is above is free, which is the mother of us all. 27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 28 Now we, brethren, as Isaac was, are the children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31 So then, brethren, we are not children of the bondwoman, but of the free.
Chapter 5
1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5 For we through the Spirit wait for the hope of righteousness by faith.
6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
7 Ye did run well; who did hinder you that ye should not obey the truth?
8 This persuasion cometh not of him that calleth you.
9 A little leaven leaveneth the whole lump.
10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
12 I would they were even cut off which trouble you.
13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
18 But if ye be led of the Spirit, ye are not under the law.
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And they that are Christ’s have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
26 Let us not be desirous of vain glory, provoking one another, envying one another.
Chapter 6
1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2 Bear ye one another’s burdens, and so fulfil the law of Christ.
3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
5 For every man shall bear his own burden.
6 Let him that is taught in the word communicate unto him that teacheth in all good things.
7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
11 Ye see how large a letter I have written unto you with mine own hand.
12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. To the Galatians written from Rome.
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Apostasy
Beware of the Crown Stealers! [video]

by Glenn and Dezi Langohr
“Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” Revelation 3:11
In the next teaching we are going to go over all of PAUL’S WRITINGS that false teachers manipulate.
False teachers today — OSAS, Hyper-Dispensationalists, Free Gracers, and Pretribbers — are crown stealers . They twist Paul’s writings to promise a salvation that requires no endurance, obedience, or holiness. But Jesus and Paul speak the same Gospel . Jesus warned through parables: some hear the Word with joy but fall away in tribulation ; servants who neglect their calling are cut off ; virgins without oil are shut out of the wedding feast ; unprofitable servants are cast into outer darkness . These mysteries of the Kingdom reveal that salvation is conditional — not “once saved, always saved.”
Paul confirmed the same truth . He warned believers not to believe in vain (1 Cor 15:2), to run the race and fight the good fight of faith (1 Cor 9:24; 1 Tim 6:12), to hold faith with a good conscience or risk shipwreck , and to lay hold of eternal life through endurance. He declared that believers can be cut off if they do not continue in God’s goodness (Rom 11:22). He said Christ could be hindered from being fully formed in the heart (Gal 4:19). He exhorted believers to test themselves to see if they were truly in the faith, warning that without Christ in them, they would be reprobates (2 Cor 13:5). He even named names FOR CAUSING OTHERS TO SHIPWRECK THEIR FAITH LIKE PRETRIBBERS DO— Hymenaeus, Philetus, and Demas FOR FORSAKING PAUL DURING PERSECUTION FOR A LOVE OF THIS PRESENT WORLD — DEMAS was a fellow laborer with Paul so let that sink in. Paul preached the full counsel of God (Acts 20:27), the same Kingdom Gospel Jesus proclaimed, not a new “Paul’s gospel.”
Revelation seals the testimony . Jesus calls His churches to repent, endure, and overcome — warning that names can be blotted from the Book of Life (Rev 3:5) , crowns can be stolen (Rev 3:11) , and lukewarm believers will be rejected (Rev 3:16). Seven blessings are promised to the faithful: eating of the Tree of Life, the crown of life, hidden manna, authority to reign, the first resurrection, entering New Jerusalem, and eternal life with God. But alongside these blessings are terrifying judgments : beast worshippers tormented forever, Babylon’s fall, the great white throne, and the fearful and unbelieving cast into the lake of fire. The conclusion is clear: endure, overcome, hold fast — let no man steal your crown .
Follow the Langohr’s youtube channel here: Jesus Preachers
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Audios
The Power of His Might Ephesians 6 [podcast]

Ephesians 6:1-2
CHILDREN AND PARENTS; SERVANTS AND MASTERS by FB Meyer
“Where our religion is true, it will affect every relationship in life. The love of Christ must find its manifestation in nursery and in kitchen, in workshop and in municipal chamber. But notice that its duties are reciprocal. We must give on our side, just as we expect others to give on theirs.
The first duty of children is obedience. They must be taught to obey because it is right, and their conscience bears witness to the rightness. Never plead with a child to do what is right, nor bribe it by a reward. Take your stand on that primeval sense of right and wrong, which is the foundation of morals and will be the stay of the child’s whole after-life, when once its supremacy is established. But parents should help their children by removing irritation or passion from their own speech. Slaves formed a large proportion of the early Church. Their obedience must be explicit, and they were taught to believe that Christ took their faithful service to their earthly owner as service to Himself. But masters must ever deal with their servants as liable to be called to account by the great Master of all. The center of all authority is Christ, and He will demand an account of our treatment of every servant He has sent into our homes.”
Charles Pray writes:
“This is the main thing God wants to teach us-that this is a spiritual battle that we fight. You can read in the King James Bible, in 2 Chronicles 20:1-29: “The battle is not yours, but God’s.” Sometimes if we are to succeed and win victory, the Lord has to be the one to fight the battle. This is the way it must be to win the victory over sins. Only through what God has done can we win the victory. We cannot redeem ourselves from our sins. We have no price we can offer. Amen!”
Biblical Duties for Employees/Bosses
The word “purloining” is a King James Bible word that comes to mind….
“Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; 10 Not purloining (stealing), but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.” Titus 2:9-10
Greek for “purloining”
G3557
νοσφίζομαι
nosphizomai
nos-fid’-som-ahee
Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself, that is, embezzle: – keep back, purloin.
Total KJV occurrences: 3
Purloin
PURLOIN, verb transitive
1. Literally, to take or carry away for one’s self; hence, to steal; to take by theft.
eg: Your butler purloins your liquor.
2. To take by plagiarism; to steal from books or manuscripts.
Where the Real Battle Rages, Ephesians 6:12
The Whole Armor of God
“Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;” Ephesians 6:10-18
In our country, it’s Satan who wants us defenseless – unable to defend ourselves. In spiritual battle, it’s also Satan who wants nothing more than for believers to leave the house every morning without suiting up with the armor of God!
Defensive and Offensive Weaponry
Our military can defensively strike down missiles etc. There are also many offensive weapons which can blow up enemies as is witnessed by the footage of American fighter pilots targeting terrorist operations by strategically firing and perfectly guiding heavy bombs into enemy targets…buildings. etc.
Hebrews 4:12:
The Word of God, “the sword of the Spirit” is divinely powerful, bringing great destruction (Jer 23:29; 2 Cor 10:3-5); bringing offensive weapons for the inner man (John 15:3; Eph 5:26); and for evangelism) Lk 8:11; 1 Pet 1:23; Is 55:11).
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Articles
Prepared and Powerful [podcast]

“See, I have this day set thee over the nations and
over the kingdoms, to root out, and to pull down,
and to destroy, and to throw down, to build, and to
plant.” Jeremiah 1:10
God has a plan to remove that which does not belong in you
and to establish what does.
- “to root out” (destructive)
- “to pull down” (destructive)
- “to destroy” (destructive)
- “to throw down” (destructive)
- “to build” (constructive)
- “to plant” (constructive)
When Jesus cleansed the temple, after rooting out the evil, He then installed the purity, prayer, praise, and power (Matthew 21; John 2).
God has His order. One thing comes before the other.
Those who submit to death and burial, stripping, will be blessed to be prepared, raised up…..
Root out, pull down – high and low, God’s wants to rid us of the things that do not glorify Him.
2/3rds – Death, burial, then resurrection. As is the case throughout Holy Scripture, the cross is represented here… and then the resurrection. The divine cross economy is represented here. First we must be dead and buried and then the resurrection. Romans 6 He breaks us down before building us up.
I must be dead and buried with Christ in order to then be raised up by Christ.
“Our old man needs demolished! It cannot be reformed! Its whole foundation is rotten! God says it must be plucked up by the roots. Pulled down, destroyed, thrown out! Then He comes in and builds a new foundation. (1 Corinthians 3:11, Col 2:7). Otherwise our foundation is made of only sinking sand! And great will be the fall (Matthew 7:24-27).” Karen Cochran
The Cross Economy Pattern Seen throughout Holy Scripture
“But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.” Job 23:10
“Tried” – death and burial
“come forth as gold” – resurrection
God has to do a work in us before He can do a work through us.
Joseph
David
Isaiah
Peter
Paul
John
“Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work. 22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.” 2 Timothy 2:19-22
Jesus had to first be crucified on the cross and buried before the Father raised Him up in resurrection victory. The resurrection is God’s answer to death and burial. The must be a death and burial before there can be a resurrection.
“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10
Read Psalms 51 prayerfully.
WHEN the Word is flowing in and through your life like a river, it will cleanse like a river! A full-scale embarking on studying and walking in God’s Word will cleanse you and establish you in divine truth!
“But his delight is in the law of the LORD; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” Psalms 1:2-3
Dabbling in the Word is like a mere trickle in contrast to devouring His Word daily and having His fountain of living waters flowing into your vessel, your life.
“Those that be planted in the house of the LORD shall flourish in the courts of our God.” Psalms 92:13
God is working in the hearts and lives of each of His people and He requires and expects our personal participation. He has to root things out of us, every one of us, before He begins building and planting in us. Get to know Jeremiah 1:10 closely. “LORD change me” is a great daily prayer.
We didn’t make up the terms. GOD did. We repent and obey or perish. Be engaged in His plan to cleanse you.
Those who are submitted to God truly are bowing down in death and burial and about the Father’s business.
“All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:8-14
If you are not about the Father’s business of the Great Commission, it’s because you are not choosing to be truly submitted to the LORD.
Prayer: Holy Father, I ask You to change me. Do Your deeper work in my life. Here this moment I lay my life in Your hands. Have Your way dear LORD. In Jesus’ name, amen.
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