Ecumenism
Jim Butler
Exegesis
Exegesis is a theological term used to describe an approach to
interpreting a passage in the Bible by critical analysis. Proper
exegesis includes using the context around the passage, comparing it
with other parts of the Bible, and applying an understanding of the
language and customs of the time of the writing, in an attempt to
understand clearly what the original writer intended to convey. In
other words, it is trying to “pull out” of the passage the meaning inherent
in it. and; Hermeneutics
Hermeneutics is the technical term for the process of careful,
analytical interpretation of the meaning of passages in the Bible. The
Bible is not just one document, a narrative written by one author at
one point in history. It is a collection of writings by numerous authors,
created over a period of over 1000 years. These writings include
history, narrative description, guidance for daily living, poetry,
revelation, symbolic dreams and visions, and more. In order to
understand clearly what a biblical writer was attempting to convey to
the reader, a number of factors must be considered. Is the passage
intended to be a literal description of events, or a symbolic
representation of something? Is the passage declaring a principle
applicable for all time for all people, or was it intended to be
relevant to just a certain group of people at a certain time and place?
These and many other considerations need to be incorporated into the
effort to understand how the passage may apply to the Bible student of
the 21st century.
What do faiths such as “Charismatics, Mormon’s, Jehovah’s Witnesses,
Roman Catholicism” and the like use?
Eisegesis
The word eisegesis is a theological term used to describe an approach
to interpreting a passage in the Bible by “reading into” the passage a
meaning that is not evident at all by the passage itself, or the
context in which it appears in the Bible. Thus eisegesis is usually perceived
as a negative term, and indicates that the person using the method of
eisegesis is not being intellectually honest. Instead, they are coming
to the passage with a pre-conceived notion on a particular doctrinal
matter, and wishing to force the passage to fit that preconceived
notion. Often you hear them say “it’s in the bible!” with no scripture
reference mentioned.
and;
The Traditions Of Men
Thus with Eisegesis and man make traditions we have the foundation for
the “One World Church to begin it’s work.”
The Great Man rose to his feet. A swelling silence rolled over the
immense crowd as an ocean wave over the sand of the seashore. The
silence rose in a crescendo of anticipation as he motioned to the high
priest. The priest slowly lifted his staff, and a mountain of fire fell
from the sky, exploding into a raging inferno. The huge crowd stood
mesmerized as the prepared sacrifice was incinerated in the flames. The
silence then erupted into choruses of praise as every individual fell
prostrate to the earth in worship of the Great Man. Is this not the
long-anticipated Holy One? Is this not the Second Coming of Christ to
the Christian, Crishna to the Hindu, Maitreya to the Buddhist, Imam
Mahdi to the Muslim, Hiram Abiff to the Mason, and Messiah ben David to
the Jew? Is he not the fulfillment of the ancient prophecies concerning
each of these and others? After all, he alone accomplished what all
before failed to achieve: he became the provider of world peace,
established himself as the rightful priest-king of all mankind, and
provided both spiritual and political direction for the entire planet.
With all the dissenters humanely removed to rethink their positions, he
successfully blended the common values of all religions into a new,
syncretistic, all-encompassing faith. The long-awaited “Golden Age” has
at last arrived. WELCOME TO THE ONE WORLD CHURCH.
This Super Church will not appear out of thin air, as the plans for
this organization are as old as the present antediluvian civilization
itself. It will not result from a direct frontal assault on established
religion; but rather, will be built piece by piece, as the mending of
subplots in a complex mystery novel. The pieces are now falling into
place, and the subplots are rushing headlong to the climax the Rapture
of the Church and subsequent appearance of Antichrist. Tragically, many
well-meaning, sincere individuals are falling prey to the vast
deception of Satan’s plan for the Super Church. This includes many Christians
and Christian organizations who are becoming unwitting accomplices to the
impending One World Church.
How could any Christian be so naive? How could God possibly allow His
children to contribute to the plans of Satan? The problem lies in a
lack of adherence to the doctrines of the Word of God. When a man is
born-again, he does not mystically become immune to deception. It is
the man’s responsibility to “draw nigh unto God” (James 4:8). This is
accomplished by studying and taking heed to the precepts of the Word of
God. A Christian must study to become established in Bible Doctrine (II
Tim. 2:15). DOCTRINE is the key to discernment and fighting deception.
Curiously, even the “Evangelical Church” of today is subordinating the
teaching of doctrine to social issues, psychological development,
cultural crises, worship and praise, and practically every other
pseudo-spiritual “ism” or study imaginable. This course of events has
resulted in a generation of Christians who have no clue as to what they
believe or how to recognize heresy. Since so many are facing this
dilemma, they have become easy prey for deception which comes
“gift-wrapped” in a religious package. To fully understand the
ramifications of this deception, the building of the One World Church,
and the organizations involved in its establishment, one must look back
to the year, 1948.
The modern downward spiral to religious apostasy began with two very
significant events in 1948. On May 14,1948, the nation of Israel was
reborn. Never before in the history of mankind has any dispersed nation
been re-established in the same territory after an absence of in excess
of 1000 years. The rebirth of Israel can only be attributed to the
direct working of the hand of God. This rebirth signaled the start of
the final countdown to the “end of the age”. In his book, Jerusalem, a
Cup of Trembling, Dave Hunt explains that the last days prior to the
return of Christ will be marked by the following:
Israel in the ‘Promised Land’
The Church in decline, Growing apostasy, The Church finally removed”
(1) If this line of reasoning is followed through to fruition, the
influence of the nation of Israel on world events must increase, while the
influence of the Church must decrease.
This scenario has been aided by the second significant event of
1948 the formation of the World Council of Churches. The WCC was formed in
Amsterdam with 147 protestant denominations (today there are 307) (2). The organization’s goal was clearly stated at its inaugural meeting
(August 1948) by General Secretary of the WCC, W.A. Visser’t Hooft :
“…there can be and there is finally only one church of Christ on
earth…we are aware of the situation, that we do not accept it
passively, that we move forward towards the manifestation of the ONE HOLY CHURCH.” (3)
(Lest any misunderstand, the Universal Church certainly does exist.
This is the “Body of Christ”, consisting of all those who have been redeemed
by the blood of Jesus. However, this Universal Church DOES NOT include
every member of every church and/or religion. This “Body” also DOES NOT
include those who merely claim Christianity but have never experienced
the new birth.) The opposite view of the WCC has been correctly
conveyed by Dr. David Cloud:
“We could describe the error of the WCC under a number of categories.
We could speak of its Doctrinal Heresy, its Modernism….Universalism. The
simple fact is that the WCC fails every Biblical test which could be
applied. It is patently and grossly unscriptural.” (4)
Though the Roman Catholic Church is not officially a member of the WCC,
the Vatican has worked very closely with the WCC since the “Ecumenical
Movement” of the 1960s (The Ecumenical Movement was a failed effort to
reunite mainline protestants with the “Mother Church”). Dr. Edward
Panosian, chairman of the Department of History at Bob Jones
University, stated,
“Rome’s conception of the ecumenical movement is the joining of all
churches- eventually all religions- to Rome. Rome does not join the
WCC. She invites the WCC to join her….” (5)
The member churches of the WCC have been sliding into an ever-deepening
chasm of doctrinal apostasy. They have turned their backs on the
fundamental doctrines of the faith. Many member churches deny the
Inerrancy of Scripture, the Virgin Birth, the Bodily Resurrection, and
the Deity of Christ. They have been quick to endorse Marxist causes,
gays and lesbians, feminism, and even promote goddess worship. While
many true “blood-washed” believers may be members of this body, they
are certainly supporting the building of the One World Church.
After the failure of the Ecumenical Movement of the 1960s, the 1970s
brought forth the second wave of the “Charismatic Movement”. The
Charismatics actively seek unity on the basis of (supernatural)
manifestations, many times at the expense of doctrinal truth. They have
taken the position that differences in doctrine can be overlooked “as
long as those with whom we seek unity confess the name of Jesus and
appear to exhibit the gifts of the Spirit particularly speaking in
tongues . . .” (6). This has led many Charismatics into Dominion
Theology (see page 6 for explanation), and has also given Roman
Catholics the opportunity to regain credibility with many protestants
(7). (“The ‘gift of tongues’ was received spontaneously by many
Catholics as they were engaged in prayer to Mary.”) (8) Many
influential Charismatic leaders have begun to embrace unity with Roman Catholics.
This includes such well-known men as Pat Robertson, Paul Crouch, and
Oral Roberts. Meetings between Catholic and Evangelical Charismatics
have expanded to up to 80,000 participants (9). This scenario is the
direct result of the call for Charismatic Unity.
The two major common denominators of the Ecumenical and Charismatic
Movements are: 1) the forsaking of biblical truth for the sake of
unity, and 2) the influence of the Church of Rome. The forsaking of biblical
truth is obviously the most tragic mistake an ecclesiastical body can
make. Yet, so many have been willing to compromise truth for the sake
of unity. As a result, the idea that theological teaching is dull, boring,
or irrelevant for today’s society is creeping into even the more
conservative churches. Churches (influenced mainly by high profile
media ministries) are starting to cater to emotional, psychological, or
social teachings. This reaction to the compromise by the high profile
ministries is paving the way to find that “set of common values” with
those of every religion. This is the groundwork for the One World
Church.
The influence of the Church of Rome in these movements is obvious. One
need not be a great historian to understand the desire of the Vatican
to
garner ecclesiastical control of the entire planet. From its earliest
days, the intent of the Church of Rome has been to “establish the
Kingdom of God on earth under the headship of the pope” (10). The
Bible
is very explicit in its description of the One World Church. The
Apostle
John, under the direction of the Holy Spirit, records in Revelation 17
the image of a harlot riding a beast:
“And here is the mind which hath wisdom. The seven heads are seven
mountains which the woman sitteth.” (11)
This is a very clear reference to Rome. The entire passage not only
accurately describes the Catholic Church, but many (including this
author) believe the pope to be the “False Prophet” of Antichrist as
described in Revelation 13. Pope John Paul II has been quoted by
Catholic Priest, Malachi Martin and others, regarding his rulership of
the planet. In an interview with the National Research Institute,
Martin revealed the following:
“According to Malachi Martin, John Paul II is anxiously awaiting the
reappearance of Mary, which will be seen by all on earth and will
authenticate John Paul II as her’s and God’s personal ambassador to
RULE THE WORLD AND SOON . . . John Paul eagerly awaits this event, since it
will confirm his claim to geo-political world dominion. It will be part
of a great disaster which will transform minds and catapult humanity
into chaos (from which John Paul will rescue it) . . . This event will
particularly involve the sun and will be seen as ‘the glory of the
woman clothed with the sun and giving birth to the child who will rule the
nations with a rod of iron.’ (Malachi Martin, Keys of This Blood) . .
.
Malachi Martin told NRI, ‘The sign will be so potent you will have to
(believe) . . . Your own conscience will scream out that THIS IS GOD!”
(12)
As if the thoughts of the pope are not convincing enough, the Roman
Catholic Church has now taken steps beyond the Ecumenical and the
Charismatic Movements. In 1986, the Church of Rome sponsored the
Vatican Interfaith Conference. This was not another effort to bring rebellious
protestants back into the fold of the “Mother Church.” This was a
council of world RELIGIONS. The conference included Catholics,
Protestants, Buddhists, Hindus, Zoroastrians, Native Americans, African
Animists, and Aboriginal Snake Worshippers (13). This was an effort to
find common ground, common values, and learn tolerance the building
blocks of the One World Church.
Since 1986, many other groups have begun similar efforts. In 1993,
Chicago hosted the Council for a Parliament of the World’s Religions.
This meeting generated a proclamation for a Declaration of Human Values
(14). This declaration included those values common to all religions.
Also in 1993, Rev. William Swing (Episcopal) announced the formation of
the United Religions (UR). The UR is to be fully functional by the year
2000, and will serve as a ngo (non-governmental organization) to the
UN.
One goal of the UR is the establishment of a “Value Bank” that will
allow people to invest their money to “promote the values of the UR.”
The UR also desires to be a “symbol of unity in a world of disunity”
(15). The World Conference of Religion and Peace, organized in 1970,
gathered at Melbourne, Australia, in July 1997. This organization
stressed “Acceptance, Tolerance, and Collaberation” among all religions
EXCEPT those who hold to any form of exclusivity (i.e. “no man cometh
to the Father but by me”) or absolutism (i.e. absolute truth). They also
endorsed the UR and sought the common values found in all religions
(16).
The One World Church is nearing fruition. The UR and similar
organizations are aggressively seeking to bond all world religions. The
leaders of world religions are actively seeking common ground, common
beliefs, and common values. The World Council of Churches is determined
to participate in and aid these efforts. The pope and Church of Rome
are “seizing the moment” to finally grasp their goal of establishing the
so-called “Kingdom of God” on earth. Absolutism and exclusivity are
rapidly becoming labeled as intolerance and bigotry.
This certainly reveals the serious threat of ecumenism to Bible-based
Christianity. Yet, many Christian leaders are busy making their own
overtures of unity. In May of 1994, the document Evangelicals and
Catholics Together (ECT) was authored by Charles Colson of Prison
Fellowship and R. J. Neuhaus, a Catholic priest [former Lutheran]. The
document “laid the groundwork for Evangelicals to set aside their
distinctive doctrines and unite with the Catholic Church and other
religions which are coming together by the year 2000 A.D.” (17). The
ECT document was also signed by such notable Evangelicals as Bill Bright,
Pat Robertson, and Mark Noll. Other Christian leaders have also been
making statements that link them to this train of thought. The
following are some prime examples:
“I found that my beliefs are essentially the same as those of Orthodox
Roman Catholic.” –Dr. Billy Graham (18)
“We (Catholics and Evangelicals ed) have differences, but on the
ancient creeds and core beliefs of Christianity, we stand together.”
–Charles Colson (19)
“I don’t know anyone more dedicated to the great doctrines of
Christianity than the Catholics.” –W. A. Criswell (20)
“I am eradicating the word ‘protestant’ from my vocabulary . . .
it’s time for Catholics and non-Catholics to come together as one.” –Paul
Crouch (21)
“In all the Pope’s writings…he has hundreds and hundreds of Bible
verses. If I dare to say there are less [sic] than seven to ten
thousand Bible verses in the new catechism, backing everything they say, I
wouldn’t be exaggerating. And he makes a statement and backs it with
the Word of God. ” –Jack Van Impe (22)
Why would these “Evangelical Leaders” praise the Catholic Church? Was
the Reformation simply a misguided mistake? Were the millions murdered
at the hands of the Office of the Inquisition really heretics? While
only God knows the heart, these men do not pass the test of scrutiny
when evaluated according to the principles of the Word of God.
Scripture DEMANDS SEPARATION, NOT UNITY:
“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness . . . light with darkness . . . Christ with Belial . . . he that believeth with an infidel . . . the temple of God with idols? . . . Wherefore COME OUT FROM AMONG THEM AND BE YE SEPARATE saith the Lord.” (23)
Do these Evangelical leaders accept Apostolic Succession, Papal
Infallibility, Transubstantiation, Mary as Intercessor, Salvation only
of the Catholic Church, and/or the doctrine of Pergatory? Are any one
of these found in the Bible? How can they possibly follow the commands of
Scripture and unite with those who hold these unscriptural doctrines?
The tragic truth of the matter is this: Whether intentional or not,
these “leaders” are leading unsuspecting, undiscerning Christians into
promoting the plans of Satan for the One World Church.
In 1990, an organization was formed that has the potential to ignite
the flames of ecumenism already present in the “evangelical community” into
a raging inferno. This organization is Promise Keepers. Promise Keepers
(PK) was birthed into existence by former University of Colorado
football coach, Bill McCartney. PK has as its basic premise “to see men
become the spiritual leaders in their homes and make a moral impact on
their communities” (24). The book, The Seven Promises of a Promise
Keeper, goes even further to declare that the book is “for any male who
wants to: know his Creator better, be closer to his wife and children,
tear down the walls of division, see the entire world come to know
God’s love” (25). This all sounds very pious and spiritual. However, based on
the rampant ecumenism of our time, red flags should immediately be
raised concerning “tear down the walls of division” and “see the entire
world come to know God’s love.” What are these walls of division? At
what point in time is this reference to seeing “the entire world come
to know God’s love?”
Found within these two goals of Promise Keepers is a conduit to connect
many “evangelicals” and other conservative Christians to the effort to
build the One World Church. The second goal, “to see the entire world
come to know God’s love,” needs to be addressed first. While the Lord
Jesus Christ did indeed command His disciples to “go into the whole
world and preach the gospel . . .” (Mark 16:15), nowhere does the Bible
state that the entire world will know God’s love prior to the
Millennial Reign of Christ. There exists a theological belief system among some
Evangelicals and Charismatics known as Dominion Theology. This
theological system, led by notable Charismatics Pat Robertson, Kenneth
Copeland, Kenneth Hagin, and others declares the earth will be ruled by
or come under the dominion of the Church.
Some Dominionists believe this will happen prior to the Rapture of the
Church, while others believe a Postmillennial concept a “Spiritual
Millennium” rather than a literal 1000 year reign of Christ on earth
(as clearly taught by Scripture). For the purposes of this discussion, the
primary danger of Dominion Theology is the embracing of ecumenical
movements as the fulfillment of Bible prophecy. This is a major cause
for concern with the PK organization. As a matter of fact, while
interviewing Bill McCartney, “Pat Robertson suggested that PK is a
fulfillment of Bible prophecy” (26). Furthermore, the upper echelons of
the PK organization are filled with those from the largely Dominionist,
Charismatic Vineyard movement. The current PK president Randy Phillips
is a member of the Boulder, Colorado Vineyard Fellowship. The pastor of
this church, James Ryle, is a PK Board of Directors member. Bill
McCartney is also a member of this fellowship (27). This dangerous
Dominionist connection to PK is clearly seen by the goal of to “see the
entire world know God’s love.” According to Scripture, this goal will
not be reached in this present age. Furthermore, this is also the goal
of those who seek to build the One World Church (it is not clear which
“god” they desire to reveal).
Returning now to the first question (What are these walls of
division?), nestled within the answer to this question are the same common
denominators previously noted the Church of Rome and the forsaking of
biblical truth for the sake of unity. Therefore, red flags of warning
quickly turn to alarm as one continues to inspect the Seven Promises.
Promise One refers to a man’s relationship to God. This chapter,
written by Jack Hayford, speaks of this relationship. Under the subtitle,
“Redeeming Worship,” Mr. Hayford relates:
“Redeeming worship centers on the Lord’s Table. Whether your
tradition celebrates it as communion, Eucharist, the Mass, or the Lord’s
Supper, we are all called to this centerpiece of Christian worship.” (28)
This statement reveals the “walls of division” are the walls that
separate the Church of Rome and the Orthodox Church from the balance of
Christendom. The truth is that the Eucharist and Mass are not
equivalent to the Lord’s Supper. The Church of Rome and the Orthodox Church
teach that this sacrament is efficacious in and of itself. Furthermore, they
believe the bread and wine became the literal body and blood of Christ
via an act of alchemy performed by the priest (this is called
transubstantiation). The commemoration of the Lord’s Supper is simply
what Scripture demands a memorial service (“this do in remembrance of
Me”) (29). The Lord’s Supper is IN NO WAY EFFICACIOUS forgiving no
sin of the partaker.
This exposes an attitude of unity at the expense of doctrine. Again,
this is a direct violation of Scripture. The PK organization is willing
to sacrifice Biblical truth for unity with the Roman Catholic Church.
PK also includes Roman Catholics on the PK Board of Directors. Mike
Timmis, a Catholic PK board member, prayed at the 10/4/97 Washington rally:
“We recognize that we do have doctrinal differences . . . but Father,
we will not let these differences destroy our unity.” (30)
This statement echoes the Ecumenical and Charismatic Movements “Do not
let doctrine prevent unity.” PK takes the call for unity even further.
They have extended their hand to the CULT of Mormonism. They contend
that the Mormons believe in Jesus Christ. However, who is the Jesus of
Mormonism? Mormonism teaches that Jesus was the elder brother of
billions of spirit children born to a god and his wives in some spirit
realm. Furthermore, all of humanity consists of his younger brothers
and sisters. THIS IS NOT THE JESUS OF THE BIBLE! Yet PK is willing to
exercise tolerance in ignoring these “insignificant, petty, miniscule,
irrelevant doctrinal differences” in order to join into the bond of
unity with Mormons. Lest anyone feel ignored, Reuters News Service
reported the PK call for unity was also extended to Louis Farrakhan and
his Nation of Islam in the form of an invitation to join the 1997 PK
rally in Washington, D.C. (31).
Promise Keepers has many merits. Men certainly need to be the spiritual
leaders of their homes and churches. There are those who have become
better husbands, fathers, and leaders due to their association with PK.
PK does present the gospel, and the gospel needs to be preached to all
who will listen. However, the “encounter group psychotherapy” methods
and unity at any cost are not biblical principles. The policy of
blindly embracing other religious groups that simply “name the name of Jesus”
is not sufficient. Jesus himself related that all who call “Lord, Lord”
will not enter into heaven (32). In the final analysis, TRUTH MUST BE
THE ULTIMATE GOAL NOT TOLERANCE. M. K. Reynolds, in Foundation
magazine noted:
“Separation from, not reconciliation with false teachers is God’s way
of preserving the purity and power of the Church.”(33)
In the spirit of the Ecumenical and Charismatic Movements, PK has
sacrificed doctrine for unity. Doctrine will always divide because
truth divides. Hugh Latimer, while burning at the stake, cried out, “Unity
must be ordered according to God’s Word, or else it be better war
than peace” (34). As the end of the age approaches, this PK policy of unity
is creating a bridge from the “Evangelical Community” to the One World
Church.
Jesus Christ will return. He will establish His Millennial Kingdom on
the earth. Prior to that time, however, the inhabitants of the earth
will witness the strongest deception in all of history. The One World
Church is a key ingredient to that deception. All religions will
worship Antichrist as God (35). The stage is now being set and the siren song
of unity is invading every of established religion. Born-again Christians
must pray for discernment to fight, not tolerate the ecumenical
philosophies of the time. The Church is facing guerilla warfare, and
the enemy is not easily identifiable.
The book of Jude instructs the Church “to earnestly contend for the
faith” because “there are certain men crept in unawares” (36). I
Timothy predicts “that in the latter times some shall depart from the faith”
(37). II Timothy warns “that in the last days perilous times shall come
. . . (men will have) a form of godliness but denying the power
thereof” (38). These passages speak of the deception from within the ranks of
the professing Church in the latter days. There is warning here of
deceptive “wolves in sheep’s clothing” that will infiltrate the body of
believers to turn them from the faith. Jude instructs the true believers to
contend for the faith. Does contending for the faith include tolerance
of and cooperation with those who deny fundamental doctrines? The
conclusion of the matter can be summed up in the simple statement of
Timothy: “FROM SUCH TURN AWAY.” (39)
Born-again Christians are obligated to obey the Great Commission. This
includes not only evangelization but also TEACHING:
“Go ye therefore, an TEACH all nations…TEACHING them to observe all
things whatsoever I have commanded you…” (40)
The ECT document prevents evangelization of Roman Catholics. Promise
Keepers forbids the teaching of doctrinal truth to Catholics and
Mormons so as not to threaten their unscriptural bond of unity. The bridge of
the gospel, supported by the foundation of doctrinal truth must be
extended to those trapped in false religious systems, while the bridge
of unscriptural ecumenical unity must be burned. These are simply the
requirements of the Word of God. May God give us courage and
discernment to stand for the truth in these perilous times.
The scripture says “Resist the devil and he will flee from you.”
Preach the truth and the self seeking will run in horror as the spirit of
error guides them. Tickle men’s ears make a friend, tell the truth
friendship ends.
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ENDNOTES
1. Hunt, Dave. Jerusalem, a Cup of Trembling, Harvest House Publishers,
Eugene, OR., 1995, p.350.
2. “ENI News Highlights,” Ecumenical News International, World Council
of Churches, December, 1997, http://www.wcc_coe.org/eni.
Ibid.
Cloud, David. Way of Life Encyclopedia, (as quoted by) Aho, Barbara,
Watch Unto Prayer Ministries, http://www.watch.pair.com/pray.html
Ibid.
Dager, James Albert. “Kingdom Now,” Media Spotlight Newsletter, Vol. 7,
No.3, July-December, 1986, p.18.
Ibid.
Hunt, Dave. A Woman Rides the Beast, Harvest House Publishers, Eugene,
OR., 1994, p.431.
“Religion in Politics,” Political Christianity,
http://www.isrp.org/PolChrs.html., p. 12.
Dager. P. 45.
Revelation 17:9.
Hayes, Kathleen. National Research Institute Trumpet, May, 1991, p.1.
Kah, Gary. The Demonic Roots of Globalism, Huntington House Publishers,
Layfeyette, LA., 1996, p.140.
The Council,for a Parliament of the World’s Religions brochure,
Chicago,
IL, 1993.
Swing, William. “Invitation to Share the Vision,” United Religions, San
Francisco, CA., p.3.
Howard, W.B. “World Conference of Religion and Peace,” Despatch
magazine, August 8, 1997, http://www.cth.com.au.
Aho, Barbara. “Evangelicals and Catholics Together,” Watch Unto Prayer
Ministries, http://www.watch.pair.com/pray.html.
A Woman Rides the Beast, p.389.
Ibid. p.347.
Ibid. p.388
Ibid. p.411
“Van Impe Accused of Bias,” Personal Freedom Outreach,
http://www.pfo.org/vanimpe.html.
II Corinthians 6:14-17.
McMahon, T.A. “Compromise Keepers,” The Berean Call, November, 1995,
p.1.
Philips, Randy. The Seven Promises of a Promise Keeper, Focus on the
Family Publishing, Boulder, CO., 1994, Cover Fly Leaf.
Hunt, Dave. “Unity and Truth,” The Berean Call, April, 1998, p.1.
Randles, Bill. “An Open Letter to Bill McCarthy,” August 22, 1995, p.5.
Hayford, Jack. The Seven Promises of a Promise Keeper, p.19.
I Corinthians 11:24.
“Unity and Truth,” p.1.
Meyer, David. “Promise Keepers and Farrakhan,” The Last Trumpet
newsletter, June, 1997.
Matthew 7:21.
Reynolds, M.H. “Promise Keepers is Dangerous,” Foundation newsletter,
vol. XVI, issue 1.
Hangraaf, Hank. Counterfeit Revival, Word Publishing, Dallas TX., 1997,
p.248.
Revelation 13:8.
Jude 3-4.
I Timothy 4:1.
II Timothy 3:1-5.
II Timothy 3:5.
Matthew 28:19-20.
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7 Sayings of Jesus on the Cross [podcast]
What Final Statements Did Jesus Make on the Cross and What Did They Mean?
Our LORD Jesus Christ said 7 things while as He was offering His body and precious, sinless blood to buy us back to God. He was suffering for the sins of mankind and for no sin of His own (2 Corinthians 5:21; Hebrews 7:26; 1 Peter 3:18). He was shedding His blood to Re-deem (buy us back) and that’s what Jesus did for “the whole world” when He died on the cross, was buried, and raised again from the dead (1 Corinthians 15:1-4; 1 John 2:2). Do you know Him?
1. “My God, My God, Why hast thou forsaken me” (Matt. 27:46; Mk. 15:34; Ps. 22:1).
This concerned those who hung Him on the cross and how He became the sin bearer, the sin sacrifice and how the Father could not look on sin, so temporarily turned His head. Jesus was forsaken so that we might be forgiven (Isaiah 53).
Application to us: Job 19:6-10; Psalms 139:8; 2 Corinthians 12:7-12; Hebrews 13:5-6
2. “Father, forgive them; for they know not what they do” (Lk. 23:34).
He asked the Father to forgive them – a token of what His shed blood would pay for and facilitate – forgiveness of sin for all who come to Him on His terms to be saved. The sacrificial death of the Son of God satisfied the claims of the Father’s justice to justify mankind (Isaiah 53:11).
Application to us: As God forgave us due to Christ’s perfect sacrifice, He mandates, without exception, that we freely forgive all others, from our hearts. Matthew 5:44; 18:21-35; Mark 11:25-26; Ezekiel 36:24-26; Ephesians 4:32; Colossians 3:12-14
3. “Verily, I say unto thee, To day shalt thou be with me in paradise” (Lk. 23:43).
This promise of forgiveness and eternal comfort given to the thief who believed on Christ in his final moments is the same promise for all who come to Him and are saved (John 6:47).
Application to us: Immediate glory, comfort, and bliss with our LORD at the moment of death. Luke 16:19-31; 2 Corinthians 5:6-8; Philippians 1:21-23; 1 Corinthians 2:9; Revelation 21:4; Luke 21:28
4. “Father, into thy hands I commend my spirit” (Lk. 23:46).
Jesus closes with the prophetic words of Psalm 31:5, speaking to the Father. We see His complete trust in the Father (John 5:30, etc.). Jesus entered death in the same way He lived each day of His life on earth, offering up His life as the perfect sacrifice and placing Himself into the Father’s hands (Luke 22:42).
Application to us: This is a great prayer! Stephen emulated his Savior when being stoned to death for Christ (Acts 7:51-60). “Commend” means to submit. Personally I find these words, while in prayer, rolling off my lips – submitting afresh, daily, and asking the LORD to take full control.
5. “Woman, behold thy son … Behold thy mother” (Jn. 19:26-27).
Jesus, looking down from the cross, was still filled with the concerns of a son for the earthly needs of his mother. None of his half brothers or sisters were there to care for her, so He gave this task to the apostle John (Mark 6:3). Here we see Christ’s humanity.
Application to us: We must take care of earthly responsibilities according to the counsel of the written Word of our God (Psalms 119; 2 Timothy 3:16-17).
6. “I thirst” (Jn. 19:28)
Jesus refused the initial drink of vinegar, gall, and myrrh offered to alleviate his suffering (Matthew 27:34 and Mark 15:23). But here, several hours later, we see Jesus fulfilling the messianic prophecy found in Psalm 69:21. By saying He was thirsty, Jesus prompted the Roman guards to give Him vinegar, which was customary at a crucifixion, thereby fulfilling the prophecy which showed that everything was happening according to God’s plan.
Application to us: We must endure hardness, bitter sufferings and seasons (Acts 14:22; 2 Timothy 2:3; James 1:2-4, 12, etc.).
7. “It is finished” (Jn. 19:30).
This means “paid in full.” The sin debt for all was fully satisfied in the sacrifice of our LORD Jesus Christ, the ultimate price was paid to satisfy the claims of the Father’s justice to redeem fallen mankind (Isaiah 53:11). He is “the Lamb of God, which taketh away the sin of the world” (John 1:29).
Application to us: Jesus accomplished our salvation single handedly, satisfying the claims of divine justice to redeem fallen mankind. He died to abolish law-keeping for righteousness and so we must “walk by faith and not by sight.” (2 Corinthians 5:7; Romans 10:4; Colossians 2:14-19; Hebrews, etc.) Read Romans 3-5; Galatians.
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Abiding
Counting the Cost – Following Jesus to the End of Your Life [podcast]
The Cost of Discipleship
“But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” Acts 20:24
Those who count the cost refuse to count their own life dear to themselves and this is the only way not to be derailed, to finish our course, enduring to the end.
“And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” Revelation 12:11
Those who balk at and ignore that Jesus says you MUST “endure to the end” to be “saved” into eternal glory, simply do not love Him (Matthew 10:22; 24:13, etc.). Jesus is not worth their life. They were worth His life which He gave for them on the cross, yet the Son of God is not worth giving up their own life in this fleeting world. Counterfeits. These are the frauds who hide behind the eternal security sham.
“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33
EARTHLY FAMILY DOES NOT COME FIRST – THE LORD DOES
By divine design, there’s an order of priority in the Ten Commandments. Here’s the first of the ten:
And the fifth:
“Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” Exodus 20:12
Honoring God supersedes even the love we have for our husband/wife.
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-39
Jesus knew that if we don’t love Him supremely, we will allow other relationships to interfere and circumvent our relationship with Him.
If we don’t hate those other relationships compared to our love for Him, our decisions will be affected, will be to please them and not Him. When we love the LORD supremely, His will takes precedence, priority over all others.
“If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” Luke 14:26
We must love the LORD so much that our love for others is near to being hate in comparison. If we don’t love God supremely, others will without exception, drag us downward and away from Him.
Of this passage in Luke 14, FB Meyer wrote:
“Our love must be greater than the ties of family affection, Luk_14:26; must be greater than our love for our own way, which must be nailed to the Cross, Luk_14:27; must be greater than our love of possessions and property, Luk_14:33. Christ has done more than any other teacher to cement the relationships of human love, but He always asks that they should be subordinated to the claims of God. Oh, for the love that Paul had! See Php_3:8.”
“What a comfort it is to realize that God counted the cost before He set about the task of redemption, whether of a world or of us as individuals. He knew all that it would cost, and surely He did not begin what He cannot complete!”
In Matthew 10, after speaking of the essential of enduring to the end (v22), Jesus gives warning concerning those things most likely to derail and prohibit our enduring to the end in His will.
“And a man’s foes shall be they of his own household. 37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” Matthew 10:36-37
Of this Adam Clarke wrote:
“He that loveth father or mother more than me – He whom we love the most is he whom we study most to please, and whose will and interests we prefer in all cases. If, in order to please a father or mother who are opposed to vital godliness, we abandon God’s ordinances and followers, we are unworthy of any thing but hell.”
Of Matthew 10:34-42, FB Meyer writes profoundly:
“RECEIVING CHRIST’S REPRESENTATIVES
In Jesus Christ we acquire a new affinity, stronger than that of family ties. When we enter into the family of God we belong to all His children. They are our brethren and sisters in the most intimate sense. See Mat_12:48-50. The new love that floods our nature does not make us less but more tender and sympathetic toward our own kith and kin; but if we are compelled to choose, then we must stand with the children of God, though it should rend us from the old happy family life in which we were nurtured.
As to the closing paragraph, may we not illustrate it thus? When the widow who sustained Elijah at Zarephath entered Paradise, she found herself standing amid the great prophets of Israel. When she asked the attendant angel whether there was not some mistake, he replied, ‘Certainly not. In treating the prophet as you did, you proved yourself to be of the same spirit and temper as he; and it is but right that you should share in the prophet’s reward.’”
To those who are entangled with earthly family, namely unbelievers who are not repenting, it would be spiritually beneficial to get free, to cease your dependence on them and to sever the soul ties and cease basing your emotional well-being on them and how they view you and your decisions. Lay the axe to the root as you denounce false obligation to them. “Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God” (Luke 9:60). Read Matthew 10.
“For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole FAMILY in heaven and earth is named,” Ephesians 3:14-15
Jesus Addressed the Excuses
Jesus addresses excuses, diversions concerning obeying Him, asserting our highest priority – the LORD, not family. The point becomes even clearer – that we are to be captive to the LORD, our “first love,” supremely, and not family (Revelation 2:4-5).
“And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father (wait till parents die). 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:59-62
Jesus further establishes that He is to be supreme in our lives and those who are His – not natural familial bonds. The body of Christ, its members, are our eternal family.
“And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.” Luke 11:27-28
The harshest of biblical truth is the delicacy, the delight of the true disciple of Jesus. He runs to all of it and never from any of it. He embraces the cross, never evading it. He delights in the sword of the Spirit that cuts to the core and carves the image of Christ into his life – into the fabric, the innermost core of who he is in Christ! Christ and Christ alone is his sole identity and he counts not his own life in this world dear unto himself so that he is able to finish his course with great joy – hearing from His Savior the sweetest of all words “Well done, thou good and faithful servant … enter thou into the joy of thy lord” (Matthew 25:21; Acts 20:24; Romans 8:29; Galatians 2:20; 6:14; 2 Timothy 2:3).
Militancy is essential in our abiding relationship with Christ (Matthew 11:12). Heartfelt love also.
So many today who claim Christ view salvation as something they did in the past and not a present relationship with Christ on His stated terms (John 15; Titus 1:16).
Jesus commands His very own to “endure unto the end” to be “saved,” and unless one becomes deliberate, absolute, militant, he will not make it “unto the end” with Christ (Matthew 10:22; 24:13; Mark 9:43-49; 2 Timothy 2:3, etc.). 
“And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30 Saying, This man began to build, and was not able to finish. 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage (a messenger to negotiate peace), and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:25-33
“Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.” 2 Timothy 3:5-7
Striving Lawfully – That is, According to the Rules, the Terms
Denouncing the crippling, corrupting comforts of Laodicea. Grasping for the obedient love of Philadelphia (Revelation 3:7-22).
“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5
May God bless each of His people to “endure hardness” as good soldiers of Jesus Christ (2 Timothy 2:3). Take note that “there is no respect of persons with God” (Romans 2:11). The LORD made His servant Jeremiah obey Him on His terms. God never bends or modifies, bends the rules (2 Timothy 2:5). We must not deceive ourselves and must “strive lawfully” which means according to HIS terms, not our own or any other.
“And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:5
“Be Not Weary in Well Doing”
“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9
SATAN tempting you to give up? Who wins if you do? Where shall you turn? Turning away from God means we are without Him in our life and trials, right? The LORD, who is your Potter, has a plan. He will absolutely bring you through the floods of water and fire! (Isaiah 43:1-2; Jeremiah 18:1-6) After saving us, God has to bring us to an end of ourselves and that happens through “much tribulation” (Acts 14:22; 2 Corinthians 4; 12:7-12, etc.). Read 2 Corinthians 4. When Jesus had fed the flesh of the multitudes, they turned and walked away from the Savior. But…
“Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.” John 6:67-68
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Articles
The Laid Down Life [podcast]
Chapter 5 from the book Raised Up (narration)
“This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.” 2 Timothy 3:1-5
You know the counterfeits far outnumber the authentic followers of Jesus when you put out a message on youtube or social media titled something like “How to know your gifts” and the response is overwhelming due to the many self-centered, self-absorbed cross-less professors (2 Timothy 3:1-7). In contrast, when you put out a message titled something like “Learning to live the crucified life Jesus calls all His followers to” and but a “few” listen – you are reminded of how Jesus says His remnant, is a “little flock” and how Jesus says “FEW there be which enter therein.” (Luke 12:32; Matthew 7:13-14).
Living in the Spirit
Those who descend into death and burial will be blessed to be raised up by the LORD.
“For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:5
“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” Galatians 5:24-25
“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:13-14
“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12
IT BOILS DOWN TO LOVE!
“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Hebrews 12:2
WHEN Jesus died for our sins, He submitted to the cross without reserve to the Father in order to redeem us! When you obey Jesus by laying down your life, you are saying: “Whew I love You LORD Jesus! You alone are my supreme LORD, love, and the Head of my life. I love You more than sinful self, and I have made a complete mess of my life, spinning my wheels for far too long. Please forgive my rebellion against You! I want You to reign supreme in my life Jesus, from this moment forward. Have Your way in me my LORD, I love You Jesus. I’m all Yours Jesus!”
Living in the Spirit and not in the flesh is a settled issue with the remnant. They “have crucified the flesh” and the evil the sinful nature would do. It’s a done deal – They “HAVE crucified the flesh” that Christ the LORD might reign in their mortal body.
“Being then made free from sin, ye became the servants of righteousness.” Romans 6:18
We cannot be a servant of righteousness unless we are crucified with Christ and sin is out of our way.
“Likewise reckon (count) ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you (because you have accounted yourself dead): for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.” Romans 6:11-18
The “form of doctrine” delivered by Christ and His holy apostles in the original Gospel, included the accounting of one’s life now dead and then being raised up by Christ, with His life-giving grace operating within to please Him fully (see also Rom. 12:1-3; 1 Cor. 15:10; 2 Cor. 12:9).
“What does this mean for us? Remember that there are two aspects of Christ’s death. He died for our sins. He died for us – substitution. But then Paul tells us that we are also to die with Him. “I have been crucified WITH CHRIST” (Gal. 2:20): “Reckon ye also yourselves to be dead indeed unto sin” (Rom. 6:11). The Israelites in bondage were delivered by the blood shed and sprinkled. But they are pursued by certain of their foes. These foes are slain at the Red Sea, but they themselves escape and are free. Egypt stands for the world of sin. Christ found us in “Egypt,” and by His death in our stead delivered us from the penalty of sin. But even after our conversion some of these sins followed us and harassed us – temper, pride, jealousy, lust, worry, avarice – causing discomfiture and misery, and occasionally temporary defeat. Where is there any escape, any real victory? Only through the Red Sea – baptism, or what baptism implies; i.e., a death to sin and a rising again to righteousness. That is a crucifixion with Christ, so as to be able to “reckon ourselves dead indeed unto sin.” How to Live the Victorious Life, by an Unknown Christian
God’s desire, plan, and command is that His people reign victorious in this life over sin and the enemy and become abundantly fruitful as we await the soon return of our LORD Jesus Christ (John 15; 1 Thessalonians 1:10).
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” Romans 5:17
The Cross of Christ and the One He Commands us to take up are Essential
Let’s peer again into the words of our LORD found in John 12:
“And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.” John 12:23-26
Laying down our lives is paramount to walking with Jesus. It is His command (Lk. 9:23-24; 14:33, etc.). He raises up in new life those that are bowed down before Him (Ps. 146:8). The seed (“corn”) is planted or buried alive, and is resurrected by God to a life of glory and blessing. Without a death, there can be no resurrection. This death to the self-life is volitional and ongoing in this life – “I die daily.” (1 Cor. 15:31)
“He must increase, but I must decrease.” John 3:30
As we are blessed to be “planted together in the likeness of his death”, so “we shall be also in the likeness of his resurrection.”
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:3-5
This is rightfully the most popular Bible passage on water baptism and what the meaning and purpose of water baptism is. At water baptism, we are buried in water, figuratively dying to the old man, the man of sin, and being resurrected by the risen Savior and LORD to a new life where He reigns supreme.
“And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:10-11
There are symptoms in the life of one who is not buried. The disciple who is buried with Christ is “dead to sin.” (Rom. 6:2) When we argue to justify the things we do in this life and call those who point them out “legalistic”, it is symptomatic of a life that is not laid down. When we argue against the truth (the Bible says “Lie not against the truth” (James 3:14) when we are shown it, we manifest the rebellion in our hearts because our lives are not authentically laid out before the LORD. The “corn of wheat” (dead seed) must be planted and remain planted in order to bud and bring forth new life. The laid down life does not make excuse when he realizes that he has sin. No, instead he rejoices to be yet more delivered and in the place of blessing and holiness with the One He delights to please and serve.
Aren’t we the temple of the Holy Ghost and commanded to “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God”? (2 Cor. 7:1)
If we still have habitual sin in our lives, we should know that we are not buried with Christ. If we were, His life would be teeming in us and causing us to put away sinfulness.
Overcoming sin happens when we bury the old man of sin by nailing it to the cross. God is with us to do such (Rom. 8:13; Phil. 2:12-13)
“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” 1 Peter 2:21-24
The LORD looks upon the hearts of men (1 Sam. 16:7). Getting our hearts right with God begins with laying down the right to ourselves and releasing ourselves into the unfailing hands of the One who made us and gives us the breath of life (Lk. 23:46). This is in following the ultimate example of our LORD Jesus who came and laid down His sinless life for us (1 Pet. 2:21; 4:1).
Let’s check our deadness. Let’s see how dead we are to this world system and all of it’s arrogant rebellion against the God of the universe and all that is: Do we defend our “right” to fill our minds and hearts with the evil things that are blatantly and subtly portrayed on some TV and radio programming (and other forms of modern media)? If so, the fleshly nature is not dead but is still alive and we are therefore not raised to new life.
Oswald Chambers wrote:
“The passion of Christianity is that I deliberately sign away my own rights and become a bondslave to Jesus Christ. Any fool can insist on personal rights, and any devil will see that he or she gets them, but the Sermon on the Mount means that the only right the saint will insist on is the right to give up personal rights.” Oswald Chambers, God’s Workmanship, p. 329
Perhaps it is true (as has been stated by some) that a person can be known by what he laughs at or finds humorous. What do we laugh at? What do we find entertaining? – “Charity…Rejoiceth not in iniquity, but rejoiceth in the truth.” (1 Cor. 13:4, 6)
Apparently, according to the Word of God, returning laughter when we witness foolishness (folly) confirms the person we are laughing at in his folly and causes us to partake of his foolishness and deeds.
“Answer not a fool according to his folly, lest thou also be like unto him.” Proverbs 26:4
Laying down our lives requires a deliberate, willful decision to fear and obey the LORD and not men. Believers are called to be circumspect (fully set apart in holiness) and not glorify anything the LORD calls profane (Prov. 17:15; 24:24; Isa. 5:20-24; Ezek. 44:23; Eph. 5:15-17).
Yet we should ask: Why crucify the flesh when there is no reason to do such as the false church would have us believe? When a new believer is told that he is “eternally secure” or OSAS, why then should he get sanctified, live a repented life, be wholly set apart to the LORD, be matured and equipped to do ministry, and prepare for the soon return of Jesus Christ?
The following brief and yet convicting commentary is taken from the Life in the Spirit Study Bible concerning Romans 1:32. First let’s view the Biblical text, then the commentary.
“Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.” Romans 1:32
“‘HAVE PLEASURE IN THEM THAT DO THEM’. Paul’s last word on general human sinfulness is God’s condemnation of a condition even more damning than the practice, i.e., supporting, approving, and encouraging evil by taking pleasure in the immoral actions of others. This disposition is the ultimate in depravity – vicarious enjoyment of lust and evil. Sin becomes entertainment. (1) The word ‘have pleasure’ (Gk. suneudokeo) means ‘are pleased with,’ ‘delight in,’ or ‘give approval to,’ and points to the casual enjoyment of the sins of others that prevails in human society. (2) Today we know that great harm is produced by the portrayal of immorality that dominates the entertainment media; yet many consent to it and derive pleasure from it. Being entertained by watching other people sin and engage in ungodly actions, even while you yourself abstain, brings you under the same condemnation of God as those engaging in such evil practices. Iniquity is intensified in any society where sin meets with no inhibition from the disapproval of others and where people enjoy watching it. (3) Hence, those (and especially those who profess faith in Christ) who use the immoral actions of others for entertainment and enjoyment are directly contributing to public opinion favorable to immorality and, therefore, to the corruption and eternal damnation of an indefinite number of other people. This sin is worthy of death and will be exposed and judged at the final day of judgment (2 Thess. 2:12).” p. 1729
Concerning the many things in this sinful world that would draw our affections away from Jesus Christ and blur that pure-focused disposition, the Psalmist wrote:
“I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.” Psalms 101:3
Do we seek to protect our “right” to continue over-relishing or over-indulging in the things of this world which are despised of God? See 1 John 2:14-17. The Bible tells us that those who love this world system and the things in it, hate God and are His enemies – regardless of what they profess (Tit. 1:16; James 4:4).
“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:24-26
When we live out the Word, He promised persecution and instructed us to rejoice (Matt. 5:10-12; Mk. 4:17; 1 Pet. 4:12). Have you ever been persecuted by other “believers” and called legalistic because you chose not to watch a movie that mocks at what God calls sin? I guess I have seen people do this to truth-speakers for so long, that it has little affect anymore, other than inducing a concern for where they really are in their hearts. Seeking to be upright in one’s ways in not legalistic – it is biblical. The Word instructs us to “walk circumspectly” which means fully obedient – exactly, diligently, perfectly.
“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;” Ephesians 5:15-20
“And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.” Exodus 23:13
What the LORD tells us in Proverbs 26:4-5, is that when we join a fool in his folly (foolishness), we become as guilty as he is and perpetuate this sinfulness in his life and more importantly – we offend the holiness of the LORD we claim to be serving.
What we partake of and/or laugh at reveals who we really are. If all these sinful things and justification of them are still alive in us, we do not have a laid down life.
“Fools make a mock at sin: but among the righteous there is favour.” Proverbs 14:9
“Folly (foolishness)is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.” Proverbs 15:21
Yes, laughter is a blessing and there is a “time to laugh” and to rejoice, yet we are not made free from sin by the blood of Christ to laugh at evil things (Eccl. 3:4). LORD please bless us to be purified in our hearts and to rejoice and laugh more – for the right reasons! Please grant us Your joy Jesus! Amen.
“A merry heart doeth good like a medicine: but a broken spirit drieth the bones.” Proverbs 17:22
The fear of the LORD is the beginning of wisdom and knowledge and those who have it walk uprightly – they walk biblically in the Holy Spirit of grace and not legalistically. They have joy from Jesus and are the most blessed people in the world.
“The LORD upholdeth all that fall, and raiseth up all those that be bowed down.” Psalms 145:14
Beloved, our LORD is calling us to lay down our lives like Christ did – that He might fully possess us. Bow down before His holiness that He may raise you up His way. Let it all go. Die to justifying your sins. Before this day expires, get alone with the Savior and release the life He gave to you back to Him. Completely relinquish control as you cry out like Jesus did on the cross when dying for us – “Father, into thy hands I commend my spirit.” (Lk. 23:46) Give up the ghost. Cease living life on your terms. Lay your whole life at His feet and let Him raise you up in newness of life in the Holy Spirit and reign supreme in your body.
The Path of Our LORD Jesus
Jesus was to be glorified by the Father in laying down His life for all men (Jn. 15:13).
“…nevertheless not my will, but thine, be done…” Luke 22:42
He laid down His own will because of the immeasurable love He has for each of us.
“Greater love hath no man than this, that a man lay down his life for his friends.” John 15:13
Do we love Jesus Christ in return? How much do I love Him? Will I lay down my whole existence before Him, knowing He will raise me up to new life and fruitfulness as He lives His life through me? Is this not the essence of Galatians 2:20?
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20
He must increase and we must decrease, that He might be glorified in us, and we might be the living epistles He has called us to be. When Jesus is reigning in a person’s life, it is obvious. His holy and impelling presence is the life that exudes from that person instead of the stench of the self-centered and selfish nature (Jn. 3:30). At this place of resurrection life, the LORD who made and redeemed us is greatly glorified and pleased and His fruit is being yielded.
“Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:1-2
Finding that place with God in prayer is where the laid down life begins. May I suggest that you begin with prayerfully, and from deep within, citing Galatians 2:20 aloud.
“Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.” Psalms 42:7
PRAYER: Please draw me deeper in You LORD Jesus. Father in Heaven, You sent Your only begotten Son to die for me in order that I might be raised up in new life in this brief life and eternally. I love You Jesus and ask You to lead me to that crucified life that you lived when here on earth. Quicken me by Your Holy Spirit and fill me afresh O LORD, that this life You gave might be fully fruitful and pleasing to Thee. Lord, I am watching and praying in light of Your soon return. In the name of Jesus, Amen.
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