Ecumenism
Jim Butler
Exegesis
Exegesis is a theological term used to describe an approach to
interpreting a passage in the Bible by critical analysis. Proper
exegesis includes using the context around the passage, comparing it
with other parts of the Bible, and applying an understanding of the
language and customs of the time of the writing, in an attempt to
understand clearly what the original writer intended to convey. In
other words, it is trying to “pull out” of the passage the meaning inherent
in it. and; Hermeneutics
Hermeneutics is the technical term for the process of careful,
analytical interpretation of the meaning of passages in the Bible. The
Bible is not just one document, a narrative written by one author at
one point in history. It is a collection of writings by numerous authors,
created over a period of over 1000 years. These writings include
history, narrative description, guidance for daily living, poetry,
revelation, symbolic dreams and visions, and more. In order to
understand clearly what a biblical writer was attempting to convey to
the reader, a number of factors must be considered. Is the passage
intended to be a literal description of events, or a symbolic
representation of something? Is the passage declaring a principle
applicable for all time for all people, or was it intended to be
relevant to just a certain group of people at a certain time and place?
These and many other considerations need to be incorporated into the
effort to understand how the passage may apply to the Bible student of
the 21st century.
What do faiths such as “Charismatics, Mormon’s, Jehovah’s Witnesses,
Roman Catholicism” and the like use?
Eisegesis
The word eisegesis is a theological term used to describe an approach
to interpreting a passage in the Bible by “reading into” the passage a
meaning that is not evident at all by the passage itself, or the
context in which it appears in the Bible. Thus eisegesis is usually perceived
as a negative term, and indicates that the person using the method of
eisegesis is not being intellectually honest. Instead, they are coming
to the passage with a pre-conceived notion on a particular doctrinal
matter, and wishing to force the passage to fit that preconceived
notion. Often you hear them say “it’s in the bible!” with no scripture
reference mentioned.
and;
The Traditions Of Men
Thus with Eisegesis and man make traditions we have the foundation for
the “One World Church to begin it’s work.”
The Great Man rose to his feet. A swelling silence rolled over the
immense crowd as an ocean wave over the sand of the seashore. The
silence rose in a crescendo of anticipation as he motioned to the high
priest. The priest slowly lifted his staff, and a mountain of fire fell
from the sky, exploding into a raging inferno. The huge crowd stood
mesmerized as the prepared sacrifice was incinerated in the flames. The
silence then erupted into choruses of praise as every individual fell
prostrate to the earth in worship of the Great Man. Is this not the
long-anticipated Holy One? Is this not the Second Coming of Christ to
the Christian, Crishna to the Hindu, Maitreya to the Buddhist, Imam
Mahdi to the Muslim, Hiram Abiff to the Mason, and Messiah ben David to
the Jew? Is he not the fulfillment of the ancient prophecies concerning
each of these and others? After all, he alone accomplished what all
before failed to achieve: he became the provider of world peace,
established himself as the rightful priest-king of all mankind, and
provided both spiritual and political direction for the entire planet.
With all the dissenters humanely removed to rethink their positions, he
successfully blended the common values of all religions into a new,
syncretistic, all-encompassing faith. The long-awaited “Golden Age” has
at last arrived. WELCOME TO THE ONE WORLD CHURCH.
This Super Church will not appear out of thin air, as the plans for
this organization are as old as the present antediluvian civilization
itself. It will not result from a direct frontal assault on established
religion; but rather, will be built piece by piece, as the mending of
subplots in a complex mystery novel. The pieces are now falling into
place, and the subplots are rushing headlong to the climax the Rapture
of the Church and subsequent appearance of Antichrist. Tragically, many
well-meaning, sincere individuals are falling prey to the vast
deception of Satan’s plan for the Super Church. This includes many Christians
and Christian organizations who are becoming unwitting accomplices to the
impending One World Church.
How could any Christian be so naive? How could God possibly allow His
children to contribute to the plans of Satan? The problem lies in a
lack of adherence to the doctrines of the Word of God. When a man is
born-again, he does not mystically become immune to deception. It is
the man’s responsibility to “draw nigh unto God” (James 4:8). This is
accomplished by studying and taking heed to the precepts of the Word of
God. A Christian must study to become established in Bible Doctrine (II
Tim. 2:15). DOCTRINE is the key to discernment and fighting deception.
Curiously, even the “Evangelical Church” of today is subordinating the
teaching of doctrine to social issues, psychological development,
cultural crises, worship and praise, and practically every other
pseudo-spiritual “ism” or study imaginable. This course of events has
resulted in a generation of Christians who have no clue as to what they
believe or how to recognize heresy. Since so many are facing this
dilemma, they have become easy prey for deception which comes
“gift-wrapped” in a religious package. To fully understand the
ramifications of this deception, the building of the One World Church,
and the organizations involved in its establishment, one must look back
to the year, 1948.
The modern downward spiral to religious apostasy began with two very
significant events in 1948. On May 14,1948, the nation of Israel was
reborn. Never before in the history of mankind has any dispersed nation
been re-established in the same territory after an absence of in excess
of 1000 years. The rebirth of Israel can only be attributed to the
direct working of the hand of God. This rebirth signaled the start of
the final countdown to the “end of the age”. In his book, Jerusalem, a
Cup of Trembling, Dave Hunt explains that the last days prior to the
return of Christ will be marked by the following:
Israel in the ‘Promised Land’
The Church in decline, Growing apostasy, The Church finally removed”
(1) If this line of reasoning is followed through to fruition, the
influence of the nation of Israel on world events must increase, while the
influence of the Church must decrease.
This scenario has been aided by the second significant event of
1948 the formation of the World Council of Churches. The WCC was formed in
Amsterdam with 147 protestant denominations (today there are 307) (2). The organization’s goal was clearly stated at its inaugural meeting
(August 1948) by General Secretary of the WCC, W.A. Visser’t Hooft :
“…there can be and there is finally only one church of Christ on
earth…we are aware of the situation, that we do not accept it
passively, that we move forward towards the manifestation of the ONE HOLY CHURCH.” (3)
(Lest any misunderstand, the Universal Church certainly does exist.
This is the “Body of Christ”, consisting of all those who have been redeemed
by the blood of Jesus. However, this Universal Church DOES NOT include
every member of every church and/or religion. This “Body” also DOES NOT
include those who merely claim Christianity but have never experienced
the new birth.) The opposite view of the WCC has been correctly
conveyed by Dr. David Cloud:
“We could describe the error of the WCC under a number of categories.
We could speak of its Doctrinal Heresy, its Modernism….Universalism. The
simple fact is that the WCC fails every Biblical test which could be
applied. It is patently and grossly unscriptural.” (4)
Though the Roman Catholic Church is not officially a member of the WCC,
the Vatican has worked very closely with the WCC since the “Ecumenical
Movement” of the 1960s (The Ecumenical Movement was a failed effort to
reunite mainline protestants with the “Mother Church”). Dr. Edward
Panosian, chairman of the Department of History at Bob Jones
University, stated,
“Rome’s conception of the ecumenical movement is the joining of all
churches- eventually all religions- to Rome. Rome does not join the
WCC. She invites the WCC to join her….” (5)
The member churches of the WCC have been sliding into an ever-deepening
chasm of doctrinal apostasy. They have turned their backs on the
fundamental doctrines of the faith. Many member churches deny the
Inerrancy of Scripture, the Virgin Birth, the Bodily Resurrection, and
the Deity of Christ. They have been quick to endorse Marxist causes,
gays and lesbians, feminism, and even promote goddess worship. While
many true “blood-washed” believers may be members of this body, they
are certainly supporting the building of the One World Church.
After the failure of the Ecumenical Movement of the 1960s, the 1970s
brought forth the second wave of the “Charismatic Movement”. The
Charismatics actively seek unity on the basis of (supernatural)
manifestations, many times at the expense of doctrinal truth. They have
taken the position that differences in doctrine can be overlooked “as
long as those with whom we seek unity confess the name of Jesus and
appear to exhibit the gifts of the Spirit particularly speaking in
tongues . . .” (6). This has led many Charismatics into Dominion
Theology (see page 6 for explanation), and has also given Roman
Catholics the opportunity to regain credibility with many protestants
(7). (“The ‘gift of tongues’ was received spontaneously by many
Catholics as they were engaged in prayer to Mary.”) (8) Many
influential Charismatic leaders have begun to embrace unity with Roman Catholics.
This includes such well-known men as Pat Robertson, Paul Crouch, and
Oral Roberts. Meetings between Catholic and Evangelical Charismatics
have expanded to up to 80,000 participants (9). This scenario is the
direct result of the call for Charismatic Unity.
The two major common denominators of the Ecumenical and Charismatic
Movements are: 1) the forsaking of biblical truth for the sake of
unity, and 2) the influence of the Church of Rome. The forsaking of biblical
truth is obviously the most tragic mistake an ecclesiastical body can
make. Yet, so many have been willing to compromise truth for the sake
of unity. As a result, the idea that theological teaching is dull, boring,
or irrelevant for today’s society is creeping into even the more
conservative churches. Churches (influenced mainly by high profile
media ministries) are starting to cater to emotional, psychological, or
social teachings. This reaction to the compromise by the high profile
ministries is paving the way to find that “set of common values” with
those of every religion. This is the groundwork for the One World
Church.
The influence of the Church of Rome in these movements is obvious. One
need not be a great historian to understand the desire of the Vatican
to
garner ecclesiastical control of the entire planet. From its earliest
days, the intent of the Church of Rome has been to “establish the
Kingdom of God on earth under the headship of the pope” (10). The
Bible
is very explicit in its description of the One World Church. The
Apostle
John, under the direction of the Holy Spirit, records in Revelation 17
the image of a harlot riding a beast:
“And here is the mind which hath wisdom. The seven heads are seven
mountains which the woman sitteth.” (11)
This is a very clear reference to Rome. The entire passage not only
accurately describes the Catholic Church, but many (including this
author) believe the pope to be the “False Prophet” of Antichrist as
described in Revelation 13. Pope John Paul II has been quoted by
Catholic Priest, Malachi Martin and others, regarding his rulership of
the planet. In an interview with the National Research Institute,
Martin revealed the following:
“According to Malachi Martin, John Paul II is anxiously awaiting the
reappearance of Mary, which will be seen by all on earth and will
authenticate John Paul II as her’s and God’s personal ambassador to
RULE THE WORLD AND SOON . . . John Paul eagerly awaits this event, since it
will confirm his claim to geo-political world dominion. It will be part
of a great disaster which will transform minds and catapult humanity
into chaos (from which John Paul will rescue it) . . . This event will
particularly involve the sun and will be seen as ‘the glory of the
woman clothed with the sun and giving birth to the child who will rule the
nations with a rod of iron.’ (Malachi Martin, Keys of This Blood) . .
.
Malachi Martin told NRI, ‘The sign will be so potent you will have to
(believe) . . . Your own conscience will scream out that THIS IS GOD!”
(12)
As if the thoughts of the pope are not convincing enough, the Roman
Catholic Church has now taken steps beyond the Ecumenical and the
Charismatic Movements. In 1986, the Church of Rome sponsored the
Vatican Interfaith Conference. This was not another effort to bring rebellious
protestants back into the fold of the “Mother Church.” This was a
council of world RELIGIONS. The conference included Catholics,
Protestants, Buddhists, Hindus, Zoroastrians, Native Americans, African
Animists, and Aboriginal Snake Worshippers (13). This was an effort to
find common ground, common values, and learn tolerance the building
blocks of the One World Church.
Since 1986, many other groups have begun similar efforts. In 1993,
Chicago hosted the Council for a Parliament of the World’s Religions.
This meeting generated a proclamation for a Declaration of Human Values
(14). This declaration included those values common to all religions.
Also in 1993, Rev. William Swing (Episcopal) announced the formation of
the United Religions (UR). The UR is to be fully functional by the year
2000, and will serve as a ngo (non-governmental organization) to the
UN.
One goal of the UR is the establishment of a “Value Bank” that will
allow people to invest their money to “promote the values of the UR.”
The UR also desires to be a “symbol of unity in a world of disunity”
(15). The World Conference of Religion and Peace, organized in 1970,
gathered at Melbourne, Australia, in July 1997. This organization
stressed “Acceptance, Tolerance, and Collaberation” among all religions
EXCEPT those who hold to any form of exclusivity (i.e. “no man cometh
to the Father but by me”) or absolutism (i.e. absolute truth). They also
endorsed the UR and sought the common values found in all religions
(16).
The One World Church is nearing fruition. The UR and similar
organizations are aggressively seeking to bond all world religions. The
leaders of world religions are actively seeking common ground, common
beliefs, and common values. The World Council of Churches is determined
to participate in and aid these efforts. The pope and Church of Rome
are “seizing the moment” to finally grasp their goal of establishing the
so-called “Kingdom of God” on earth. Absolutism and exclusivity are
rapidly becoming labeled as intolerance and bigotry.
This certainly reveals the serious threat of ecumenism to Bible-based
Christianity. Yet, many Christian leaders are busy making their own
overtures of unity. In May of 1994, the document Evangelicals and
Catholics Together (ECT) was authored by Charles Colson of Prison
Fellowship and R. J. Neuhaus, a Catholic priest [former Lutheran]. The
document “laid the groundwork for Evangelicals to set aside their
distinctive doctrines and unite with the Catholic Church and other
religions which are coming together by the year 2000 A.D.” (17). The
ECT document was also signed by such notable Evangelicals as Bill Bright,
Pat Robertson, and Mark Noll. Other Christian leaders have also been
making statements that link them to this train of thought. The
following are some prime examples:
“I found that my beliefs are essentially the same as those of Orthodox
Roman Catholic.” –Dr. Billy Graham (18)
“We (Catholics and Evangelicals ed) have differences, but on the
ancient creeds and core beliefs of Christianity, we stand together.”
–Charles Colson (19)
“I don’t know anyone more dedicated to the great doctrines of
Christianity than the Catholics.” –W. A. Criswell (20)
“I am eradicating the word ‘protestant’ from my vocabulary . . .
it’s time for Catholics and non-Catholics to come together as one.” –Paul
Crouch (21)
“In all the Pope’s writings…he has hundreds and hundreds of Bible
verses. If I dare to say there are less [sic] than seven to ten
thousand Bible verses in the new catechism, backing everything they say, I
wouldn’t be exaggerating. And he makes a statement and backs it with
the Word of God. ” –Jack Van Impe (22)
Why would these “Evangelical Leaders” praise the Catholic Church? Was
the Reformation simply a misguided mistake? Were the millions murdered
at the hands of the Office of the Inquisition really heretics? While
only God knows the heart, these men do not pass the test of scrutiny
when evaluated according to the principles of the Word of God.
Scripture DEMANDS SEPARATION, NOT UNITY:
“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness . . . light with darkness . . . Christ with Belial . . . he that believeth with an infidel . . . the temple of God with idols? . . . Wherefore COME OUT FROM AMONG THEM AND BE YE SEPARATE saith the Lord.” (23)
Do these Evangelical leaders accept Apostolic Succession, Papal
Infallibility, Transubstantiation, Mary as Intercessor, Salvation only
of the Catholic Church, and/or the doctrine of Pergatory? Are any one
of these found in the Bible? How can they possibly follow the commands of
Scripture and unite with those who hold these unscriptural doctrines?
The tragic truth of the matter is this: Whether intentional or not,
these “leaders” are leading unsuspecting, undiscerning Christians into
promoting the plans of Satan for the One World Church.
In 1990, an organization was formed that has the potential to ignite
the flames of ecumenism already present in the “evangelical community” into
a raging inferno. This organization is Promise Keepers. Promise Keepers
(PK) was birthed into existence by former University of Colorado
football coach, Bill McCartney. PK has as its basic premise “to see men
become the spiritual leaders in their homes and make a moral impact on
their communities” (24). The book, The Seven Promises of a Promise
Keeper, goes even further to declare that the book is “for any male who
wants to: know his Creator better, be closer to his wife and children,
tear down the walls of division, see the entire world come to know
God’s love” (25). This all sounds very pious and spiritual. However, based on
the rampant ecumenism of our time, red flags should immediately be
raised concerning “tear down the walls of division” and “see the entire
world come to know God’s love.” What are these walls of division? At
what point in time is this reference to seeing “the entire world come
to know God’s love?”
Found within these two goals of Promise Keepers is a conduit to connect
many “evangelicals” and other conservative Christians to the effort to
build the One World Church. The second goal, “to see the entire world
come to know God’s love,” needs to be addressed first. While the Lord
Jesus Christ did indeed command His disciples to “go into the whole
world and preach the gospel . . .” (Mark 16:15), nowhere does the Bible
state that the entire world will know God’s love prior to the
Millennial Reign of Christ. There exists a theological belief system among some
Evangelicals and Charismatics known as Dominion Theology. This
theological system, led by notable Charismatics Pat Robertson, Kenneth
Copeland, Kenneth Hagin, and others declares the earth will be ruled by
or come under the dominion of the Church.
Some Dominionists believe this will happen prior to the Rapture of the
Church, while others believe a Postmillennial concept a “Spiritual
Millennium” rather than a literal 1000 year reign of Christ on earth
(as clearly taught by Scripture). For the purposes of this discussion, the
primary danger of Dominion Theology is the embracing of ecumenical
movements as the fulfillment of Bible prophecy. This is a major cause
for concern with the PK organization. As a matter of fact, while
interviewing Bill McCartney, “Pat Robertson suggested that PK is a
fulfillment of Bible prophecy” (26). Furthermore, the upper echelons of
the PK organization are filled with those from the largely Dominionist,
Charismatic Vineyard movement. The current PK president Randy Phillips
is a member of the Boulder, Colorado Vineyard Fellowship. The pastor of
this church, James Ryle, is a PK Board of Directors member. Bill
McCartney is also a member of this fellowship (27). This dangerous
Dominionist connection to PK is clearly seen by the goal of to “see the
entire world know God’s love.” According to Scripture, this goal will
not be reached in this present age. Furthermore, this is also the goal
of those who seek to build the One World Church (it is not clear which
“god” they desire to reveal).
Returning now to the first question (What are these walls of
division?), nestled within the answer to this question are the same common
denominators previously noted the Church of Rome and the forsaking of
biblical truth for the sake of unity. Therefore, red flags of warning
quickly turn to alarm as one continues to inspect the Seven Promises.
Promise One refers to a man’s relationship to God. This chapter,
written by Jack Hayford, speaks of this relationship. Under the subtitle,
“Redeeming Worship,” Mr. Hayford relates:
“Redeeming worship centers on the Lord’s Table. Whether your
tradition celebrates it as communion, Eucharist, the Mass, or the Lord’s
Supper, we are all called to this centerpiece of Christian worship.” (28)
This statement reveals the “walls of division” are the walls that
separate the Church of Rome and the Orthodox Church from the balance of
Christendom. The truth is that the Eucharist and Mass are not
equivalent to the Lord’s Supper. The Church of Rome and the Orthodox Church
teach that this sacrament is efficacious in and of itself. Furthermore, they
believe the bread and wine became the literal body and blood of Christ
via an act of alchemy performed by the priest (this is called
transubstantiation). The commemoration of the Lord’s Supper is simply
what Scripture demands a memorial service (“this do in remembrance of
Me”) (29). The Lord’s Supper is IN NO WAY EFFICACIOUS forgiving no
sin of the partaker.
This exposes an attitude of unity at the expense of doctrine. Again,
this is a direct violation of Scripture. The PK organization is willing
to sacrifice Biblical truth for unity with the Roman Catholic Church.
PK also includes Roman Catholics on the PK Board of Directors. Mike
Timmis, a Catholic PK board member, prayed at the 10/4/97 Washington rally:
“We recognize that we do have doctrinal differences . . . but Father,
we will not let these differences destroy our unity.” (30)
This statement echoes the Ecumenical and Charismatic Movements “Do not
let doctrine prevent unity.” PK takes the call for unity even further.
They have extended their hand to the CULT of Mormonism. They contend
that the Mormons believe in Jesus Christ. However, who is the Jesus of
Mormonism? Mormonism teaches that Jesus was the elder brother of
billions of spirit children born to a god and his wives in some spirit
realm. Furthermore, all of humanity consists of his younger brothers
and sisters. THIS IS NOT THE JESUS OF THE BIBLE! Yet PK is willing to
exercise tolerance in ignoring these “insignificant, petty, miniscule,
irrelevant doctrinal differences” in order to join into the bond of
unity with Mormons. Lest anyone feel ignored, Reuters News Service
reported the PK call for unity was also extended to Louis Farrakhan and
his Nation of Islam in the form of an invitation to join the 1997 PK
rally in Washington, D.C. (31).
Promise Keepers has many merits. Men certainly need to be the spiritual
leaders of their homes and churches. There are those who have become
better husbands, fathers, and leaders due to their association with PK.
PK does present the gospel, and the gospel needs to be preached to all
who will listen. However, the “encounter group psychotherapy” methods
and unity at any cost are not biblical principles. The policy of
blindly embracing other religious groups that simply “name the name of Jesus”
is not sufficient. Jesus himself related that all who call “Lord, Lord”
will not enter into heaven (32). In the final analysis, TRUTH MUST BE
THE ULTIMATE GOAL NOT TOLERANCE. M. K. Reynolds, in Foundation
magazine noted:
“Separation from, not reconciliation with false teachers is God’s way
of preserving the purity and power of the Church.”(33)
In the spirit of the Ecumenical and Charismatic Movements, PK has
sacrificed doctrine for unity. Doctrine will always divide because
truth divides. Hugh Latimer, while burning at the stake, cried out, “Unity
must be ordered according to God’s Word, or else it be better war
than peace” (34). As the end of the age approaches, this PK policy of unity
is creating a bridge from the “Evangelical Community” to the One World
Church.
Jesus Christ will return. He will establish His Millennial Kingdom on
the earth. Prior to that time, however, the inhabitants of the earth
will witness the strongest deception in all of history. The One World
Church is a key ingredient to that deception. All religions will
worship Antichrist as God (35). The stage is now being set and the siren song
of unity is invading every of established religion. Born-again Christians
must pray for discernment to fight, not tolerate the ecumenical
philosophies of the time. The Church is facing guerilla warfare, and
the enemy is not easily identifiable.
The book of Jude instructs the Church “to earnestly contend for the
faith” because “there are certain men crept in unawares” (36). I
Timothy predicts “that in the latter times some shall depart from the faith”
(37). II Timothy warns “that in the last days perilous times shall come
. . . (men will have) a form of godliness but denying the power
thereof” (38). These passages speak of the deception from within the ranks of
the professing Church in the latter days. There is warning here of
deceptive “wolves in sheep’s clothing” that will infiltrate the body of
believers to turn them from the faith. Jude instructs the true believers to
contend for the faith. Does contending for the faith include tolerance
of and cooperation with those who deny fundamental doctrines? The
conclusion of the matter can be summed up in the simple statement of
Timothy: “FROM SUCH TURN AWAY.” (39)
Born-again Christians are obligated to obey the Great Commission. This
includes not only evangelization but also TEACHING:
“Go ye therefore, an TEACH all nations…TEACHING them to observe all
things whatsoever I have commanded you…” (40)
The ECT document prevents evangelization of Roman Catholics. Promise
Keepers forbids the teaching of doctrinal truth to Catholics and
Mormons so as not to threaten their unscriptural bond of unity. The bridge of
the gospel, supported by the foundation of doctrinal truth must be
extended to those trapped in false religious systems, while the bridge
of unscriptural ecumenical unity must be burned. These are simply the
requirements of the Word of God. May God give us courage and
discernment to stand for the truth in these perilous times.
The scripture says “Resist the devil and he will flee from you.”
Preach the truth and the self seeking will run in horror as the spirit of
error guides them. Tickle men’s ears make a friend, tell the truth
friendship ends.
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ENDNOTES
1. Hunt, Dave. Jerusalem, a Cup of Trembling, Harvest House Publishers,
Eugene, OR., 1995, p.350.
2. “ENI News Highlights,” Ecumenical News International, World Council
of Churches, December, 1997, http://www.wcc_coe.org/eni.
Ibid.
Cloud, David. Way of Life Encyclopedia, (as quoted by) Aho, Barbara,
Watch Unto Prayer Ministries, http://www.watch.pair.com/pray.html
Ibid.
Dager, James Albert. “Kingdom Now,” Media Spotlight Newsletter, Vol. 7,
No.3, July-December, 1986, p.18.
Ibid.
Hunt, Dave. A Woman Rides the Beast, Harvest House Publishers, Eugene,
OR., 1994, p.431.
“Religion in Politics,” Political Christianity,
http://www.isrp.org/PolChrs.html., p. 12.
Dager. P. 45.
Revelation 17:9.
Hayes, Kathleen. National Research Institute Trumpet, May, 1991, p.1.
Kah, Gary. The Demonic Roots of Globalism, Huntington House Publishers,
Layfeyette, LA., 1996, p.140.
The Council,for a Parliament of the World’s Religions brochure,
Chicago,
IL, 1993.
Swing, William. “Invitation to Share the Vision,” United Religions, San
Francisco, CA., p.3.
Howard, W.B. “World Conference of Religion and Peace,” Despatch
magazine, August 8, 1997, http://www.cth.com.au.
Aho, Barbara. “Evangelicals and Catholics Together,” Watch Unto Prayer
Ministries, http://www.watch.pair.com/pray.html.
A Woman Rides the Beast, p.389.
Ibid. p.347.
Ibid. p.388
Ibid. p.411
“Van Impe Accused of Bias,” Personal Freedom Outreach,
http://www.pfo.org/vanimpe.html.
II Corinthians 6:14-17.
McMahon, T.A. “Compromise Keepers,” The Berean Call, November, 1995,
p.1.
Philips, Randy. The Seven Promises of a Promise Keeper, Focus on the
Family Publishing, Boulder, CO., 1994, Cover Fly Leaf.
Hunt, Dave. “Unity and Truth,” The Berean Call, April, 1998, p.1.
Randles, Bill. “An Open Letter to Bill McCarthy,” August 22, 1995, p.5.
Hayford, Jack. The Seven Promises of a Promise Keeper, p.19.
I Corinthians 11:24.
“Unity and Truth,” p.1.
Meyer, David. “Promise Keepers and Farrakhan,” The Last Trumpet
newsletter, June, 1997.
Matthew 7:21.
Reynolds, M.H. “Promise Keepers is Dangerous,” Foundation newsletter,
vol. XVI, issue 1.
Hangraaf, Hank. Counterfeit Revival, Word Publishing, Dallas TX., 1997,
p.248.
Revelation 13:8.
Jude 3-4.
I Timothy 4:1.
II Timothy 3:1-5.
II Timothy 3:5.
Matthew 28:19-20.
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“Fervent in Spirit” [podcast]
“Not slothful in business; fervent in spirit; serving the Lord;” Romans 12:11
Concerning being “fervent in spirit,” one commentator notes that this means to:
“Maintain zeal to the boiling point.” Dake
“Fervent” – A primary verb; to be hot (boil, of liquids; or glow, of solids), that is, (figuratively) be fervid (earnest): – be fervent.
“Do nothing at any time but what is to the glory of God, and do every thing as unto him; and in every thing let your hearts be engaged.” Adam Clarke
“Never let your zeal flag (lag, drop, tank), maintain the spiritual glow, serve the Lord.” Here we are reminded of the words of Jeremiah 48:10: ‘Cursed be he that doeth the work of the LORD deceitfully,'” Believer’s Bible Commentary
Apollos was “fervent in the spirit.”
“This man was instructed in the way of the Lord; and being FERVENT in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.” Acts 18:25
In all things Christ’s saints are to be “fervent in spirit”:
“Not slothful in business; FERVENT in spirit; serving the Lord;” Romans 12:11
Disciples of Jesus are to have a “fervent mind” toward all saints and ministers of His blessed Gospel:
“And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your FERVENT mind toward me; so that I rejoiced the more.” 2 Corinthians 7:7
“Fervent prayer” is to be offered to God for other of His saints:
“Confess your faults one to another, and pray one for another, that ye may be healed. The effectual FERVENT prayer of a righteous man availeth much.” James_5:16
Jesus’ people are to have “fervent charity among” ourselves:
“And above all things have FERVENT charity among yourselves: for charity shall cover the multitude of sins.” 1 Peter 4:8
“Fervent heat” will soon consume the wicked who refused the salvation that comes from Christ alone:
“But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with FERVENT heat, the earth also and the works that are therein shall be burned up.” 2 Peter 3:10
“Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with FERVENT heat.” 2 Peter 3:12
On this biblical topic of fervency, of being “fervent in spirit”, one commentary offers the following:
“2 Peter 3:
To be ‘fervent in spirit’ means to have intense, burning passion, zeal, and enthusiasm for spiritual matters, often linked to serving God, rather than being lukewarm or apathetic. It implies being ‘boiled’ with spiritual energy, actively engaged, and diligent in faith, as described in Romans 12:11, (‘not slothful in business, fervent in spirit, serving the Lord’). It’s a passionate, fiery commitment, distinct from fanaticism, involving earnest application and a deep love for God.
Key aspects:
- Intensity: A deep, glowing, or boiling heat of emotion and dedication.
- Diligence: Not being lazy or half-hearted, but actively applying oneself to spiritual duties.
- Spiritual Zeal: A strong desire and excitement for God’s will, the Gospel, and spiritual growth.
- Source: Often described as being moved by the Holy Spirit, a fire within.
- Biblical Example: Apollos was described as ‘fervent in the spirit’ as he taught diligently about the Lord (Acts 18:25).
- Passionate prayer
- Diligent study of God’s Word
- Active, loving service to others
- Bold witnessing for faith
- Being ‘on fire’ for God, not lukewarm”
Jesus says that those in His church who are “lukewarm” will be spued or rejected (Revelation 3:15-16). What’s the opposite of being “lukewarm”? – being “fervent in spirit.”
YOUR PRAYER: LORD, make me Yours. Please keep me close to You, NO MATTER what it takes. Break me dear LORD. Let the holy light of Your presence permeate and shine through my inner man. I am Your temple Jesus. Shine Your light on all darkness. I love You my LORD. In Jesus’ name.
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Abiding
It’s not all Going to be Pretty [podcast]
“Thou therefore endure hardness, as a good soldier of Jesus Christ.” 2 Timothy 2:3
One of Paul’s resumes of the sufferings he endured as an apostle of Jesus Christ.
2 Corinthians 6:3-10
“3 Giving no offence in any thing, that the ministry be not blamed:
4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;
9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.”
You are His. Cling to Him. The LORD Jesus is going to bring you through, not matter what you face (Deuteronomy 13:4).
“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.” Isaiah 43:1-2
“Hated”
“And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” Matthew 10:22
“Ye shall Laugh”
“And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.” Luke 6:20-22
“Through much Tribulation”
“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22
Eternity with Christ, “with Joy”
“For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.” Isaiah 55:12
“To Make them White”
“And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. 34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. 35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.” Daniel 11:32-35
“Made white … the wise shall understand”
“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” Daniel 12:10
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Articles
7 Sayings of Jesus on the Cross [podcast]
What Final Statements Did Jesus Make on the Cross and What Did They Mean?
Our LORD Jesus Christ said 7 things while as He was offering His body and precious, sinless blood to buy us back to God. He was suffering for the sins of mankind and for no sin of His own (2 Corinthians 5:21; Hebrews 7:26; 1 Peter 3:18). He was shedding His blood to Re-deem (buy us back) and that’s what Jesus did for “the whole world” when He died on the cross, was buried, and raised again from the dead (1 Corinthians 15:1-4; 1 John 2:2). Do you know Him?
1. “My God, My God, Why hast thou forsaken me” (Matt. 27:46; Mk. 15:34; Ps. 22:1).
This concerned those who hung Him on the cross and how He became the sin bearer, the sin sacrifice and how the Father could not look on sin, so temporarily turned His head. Jesus was forsaken so that we might be forgiven (Isaiah 53).
Application to us: Job 19:6-10; Psalms 139:8; 2 Corinthians 12:7-12; Hebrews 13:5-6
2. “Father, forgive them; for they know not what they do” (Lk. 23:34).
He asked the Father to forgive them – a token of what His shed blood would pay for and facilitate – forgiveness of sin for all who come to Him on His terms to be saved. The sacrificial death of the Son of God satisfied the claims of the Father’s justice to justify mankind (Isaiah 53:11).
Application to us: As God forgave us due to Christ’s perfect sacrifice, He mandates, without exception, that we freely forgive all others, from our hearts. Matthew 5:44; 18:21-35; Mark 11:25-26; Ezekiel 36:24-26; Ephesians 4:32; Colossians 3:12-14
3. “Verily, I say unto thee, To day shalt thou be with me in paradise” (Lk. 23:43).
This promise of forgiveness and eternal comfort given to the thief who believed on Christ in his final moments is the same promise for all who come to Him and are saved (John 6:47).
Application to us: Immediate glory, comfort, and bliss with our LORD at the moment of death. Luke 16:19-31; 2 Corinthians 5:6-8; Philippians 1:21-23; 1 Corinthians 2:9; Revelation 21:4; Luke 21:28
4. “Father, into thy hands I commend my spirit” (Lk. 23:46).
Jesus closes with the prophetic words of Psalm 31:5, speaking to the Father. We see His complete trust in the Father (John 5:30, etc.). Jesus entered death in the same way He lived each day of His life on earth, offering up His life as the perfect sacrifice and placing Himself into the Father’s hands (Luke 22:42).
Application to us: This is a great prayer! Stephen emulated his Savior when being stoned to death for Christ (Acts 7:51-60). “Commend” means to submit. Personally I find these words, while in prayer, rolling off my lips – submitting afresh, daily, and asking the LORD to take full control.
5. “Woman, behold thy son … Behold thy mother” (Jn. 19:26-27).
Jesus, looking down from the cross, was still filled with the concerns of a son for the earthly needs of his mother. None of his half brothers or sisters were there to care for her, so He gave this task to the apostle John (Mark 6:3). Here we see Christ’s humanity.
Application to us: We must take care of earthly responsibilities according to the counsel of the written Word of our God (Psalms 119; 2 Timothy 3:16-17).
6. “I thirst” (Jn. 19:28)
Jesus refused the initial drink of vinegar, gall, and myrrh offered to alleviate his suffering (Matthew 27:34 and Mark 15:23). But here, several hours later, we see Jesus fulfilling the messianic prophecy found in Psalm 69:21. By saying He was thirsty, Jesus prompted the Roman guards to give Him vinegar, which was customary at a crucifixion, thereby fulfilling the prophecy which showed that everything was happening according to God’s plan.
Application to us: We must endure hardness, bitter sufferings and seasons (Acts 14:22; 2 Timothy 2:3; James 1:2-4, 12, etc.).
7. “It is finished” (Jn. 19:30).
This means “paid in full.” The sin debt for all was fully satisfied in the sacrifice of our LORD Jesus Christ, the ultimate price was paid to satisfy the claims of the Father’s justice to redeem fallen mankind (Isaiah 53:11). He is “the Lamb of God, which taketh away the sin of the world” (John 1:29).
Application to us: Jesus accomplished our salvation single handedly, satisfying the claims of divine justice to redeem fallen mankind. He died to abolish law-keeping for righteousness and so we must “walk by faith and not by sight.” (2 Corinthians 5:7; Romans 10:4; Colossians 2:14-19; Hebrews, etc.) Read Romans 3-5; Galatians.
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