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Ecumenism
Jim Butler

Exegesis
Exegesis is a theological term used to describe an approach to
interpreting a passage in the Bible by critical analysis. Proper
exegesis includes using the context around the passage, comparing it
with other parts of the Bible, and applying an understanding of the
language and customs of the time of the writing, in an attempt to
understand clearly what the original writer intended to convey. In
other words, it is trying to “pull out” of the passage the meaning inherent
in it. and; Hermeneutics

Hermeneutics is the technical term for the process of careful,
analytical interpretation of the meaning of passages in the Bible. The
Bible is not just one document, a narrative written by one author at
one point in history. It is a collection of writings by numerous authors,
created over a period of over 1000 years. These writings include
history, narrative description, guidance for daily living, poetry,
revelation, symbolic dreams and visions, and more. In order to
understand clearly what a biblical writer was attempting to convey to
the reader, a number of factors must be considered. Is the passage
intended to be a literal description of events, or a symbolic
representation of something? Is the passage declaring a principle
applicable for all time for all people, or was it intended to be
relevant to just a certain group of people at a certain time and place?
These and many other considerations need to be incorporated into the
effort to understand how the passage may apply to the Bible student of
the 21st century.

What do faiths such as “Charismatics, Mormon’s, Jehovah’s Witnesses,
Roman Catholicism” and the like use?

Eisegesis
The word eisegesis is a theological term used to describe an approach
to interpreting a passage in the Bible by “reading into” the passage a
meaning that is not evident at all by the passage itself, or the
context in which it appears in the Bible. Thus eisegesis is usually perceived
as a negative term, and indicates that the person using the method of
eisegesis is not being intellectually honest. Instead, they are coming
to the passage with a pre-conceived notion on a particular doctrinal
matter, and wishing to force the passage to fit that preconceived
notion. Often you hear them say “it’s in the bible!” with no scripture
reference mentioned.

and;

The Traditions Of Men

Thus with Eisegesis and man make traditions we have the foundation for
the “One World Church to begin it’s work.”

The Great Man rose to his feet. A swelling silence rolled over the
immense crowd as an ocean wave over the sand of the seashore. The
silence rose in a crescendo of anticipation as he motioned to the high
priest. The priest slowly lifted his staff, and a mountain of fire fell
from the sky, exploding into a raging inferno. The huge crowd stood
mesmerized as the prepared sacrifice was incinerated in the flames. The
silence then erupted into choruses of praise as every individual fell
prostrate to the earth in worship of the Great Man. Is this not the
long-anticipated Holy One? Is this not the Second Coming of Christ to
the Christian, Crishna to the Hindu, Maitreya to the Buddhist, Imam
Mahdi to the Muslim, Hiram Abiff to the Mason, and Messiah ben David to
the Jew? Is he not the fulfillment of the ancient prophecies concerning
each of these and others? After all, he alone accomplished what all
before failed to achieve: he became the provider of world peace,
established himself as the rightful priest-king of all mankind, and
provided both spiritual and political direction for the entire planet.
With all the dissenters humanely removed to rethink their positions, he
successfully blended the common values of all religions into a new,
syncretistic, all-encompassing faith. The long-awaited “Golden Age” has
at last arrived. WELCOME TO THE ONE WORLD CHURCH.

This Super Church will not appear out of thin air, as the plans for
this organization are as old as the present antediluvian civilization
itself. It will not result from a direct frontal assault on established
religion; but rather, will be built piece by piece, as the mending of
subplots in a complex mystery novel. The pieces are now falling into
place, and the subplots are rushing headlong to the climax the Rapture
of the Church and subsequent appearance of Antichrist. Tragically, many
well-meaning, sincere individuals are falling prey to the vast
deception of Satan’s plan for the Super Church. This includes many Christians
and Christian organizations who are becoming unwitting accomplices to the
impending One World Church.

How could any Christian be so naive? How could God possibly allow His
children to contribute to the plans of Satan? The problem lies in a
lack of adherence to the doctrines of the Word of God. When a man is
born-again, he does not mystically become immune to deception. It is
the man’s responsibility to “draw nigh unto God” (James 4:8). This is
accomplished by studying and taking heed to the precepts of the Word of
God. A Christian must study to become established in Bible Doctrine (II
Tim. 2:15). DOCTRINE is the key to discernment and fighting deception.
Curiously, even the “Evangelical Church” of today is subordinating the
teaching of doctrine to social issues, psychological development,
cultural crises, worship and praise, and practically every other
pseudo-spiritual “ism” or study imaginable. This course of events has
resulted in a generation of Christians who have no clue as to what they
believe or how to recognize heresy. Since so many are facing this
dilemma, they have become easy prey for deception which comes
“gift-wrapped” in a religious package. To fully understand the
ramifications of this deception, the building of the One World Church,
and the organizations involved in its establishment, one must look back
to the year, 1948.

The modern downward spiral to religious apostasy began with two very
significant events in 1948. On May 14,1948, the nation of Israel was
reborn. Never before in the history of mankind has any dispersed nation
been re-established in the same territory after an absence of in excess
of 1000 years. The rebirth of Israel can only be attributed to the
direct working of the hand of God. This rebirth signaled the start of
the final countdown to the “end of the age”. In his book, Jerusalem, a
Cup of Trembling, Dave Hunt explains that the last days prior to the
return of Christ will be marked by the following:

Israel in the ‘Promised Land’

The Church in decline, Growing apostasy, The Church finally removed”
(1) If this line of reasoning is followed through to fruition, the
influence of the nation of Israel on world events must increase, while the
influence of the Church must decrease.

This scenario has been aided by the second significant event of
1948 the formation of the World Council of Churches. The WCC was formed in
Amsterdam with 147 protestant denominations (today there are 307) (2). The organization’s goal was clearly stated at its inaugural meeting
(August 1948) by General Secretary of the WCC, W.A. Visser’t Hooft :

“…there can be and there is finally only one church of Christ on
earth…we are aware of the situation, that we do not accept it
passively, that we move forward towards the manifestation of the ONE HOLY CHURCH.” (3)

(Lest any misunderstand, the Universal Church certainly does exist.
This is the “Body of Christ”, consisting of all those who have been redeemed
by the blood of Jesus. However, this Universal Church DOES NOT include
every member of every church and/or religion. This “Body” also DOES NOT
include those who merely claim Christianity but have never experienced
the new birth.) The opposite view of the WCC has been correctly
conveyed by Dr. David Cloud:

“We could describe the error of the WCC under a number of categories.
We could speak of its Doctrinal Heresy, its Modernism….Universalism. The
simple fact is that the WCC fails every Biblical test which could be
applied. It is patently and grossly unscriptural.” (4)

Though the Roman Catholic Church is not officially a member of the WCC,
the Vatican has worked very closely with the WCC since the “Ecumenical
Movement” of the 1960s (The Ecumenical Movement was a failed effort to
reunite mainline protestants with the “Mother Church”). Dr. Edward
Panosian, chairman of the Department of History at Bob Jones
University, stated,

“Rome’s conception of the ecumenical movement is the joining of all
churches- eventually all religions- to Rome. Rome does not join the
WCC. She invites the WCC to join her….” (5)

The member churches of the WCC have been sliding into an ever-deepening
chasm of doctrinal apostasy. They have turned their backs on the
fundamental doctrines of the faith. Many member churches deny the
Inerrancy of Scripture, the Virgin Birth, the Bodily Resurrection, and
the Deity of Christ. They have been quick to endorse Marxist causes,
gays and lesbians, feminism, and even promote goddess worship. While
many true “blood-washed” believers may be members of this body, they
are certainly supporting the building of the One World Church.

After the failure of the Ecumenical Movement of the 1960s, the 1970s
brought forth the second wave of the “Charismatic Movement”. The
Charismatics actively seek unity on the basis of (supernatural)
manifestations, many times at the expense of doctrinal truth. They have
taken the position that differences in doctrine can be overlooked “as
long as those with whom we seek unity confess the name of Jesus and
appear to exhibit the gifts of the Spirit particularly speaking in
tongues . . .” (6). This has led many Charismatics into Dominion
Theology (see page 6 for explanation), and has also given Roman
Catholics the opportunity to regain credibility with many protestants
(7). (“The ‘gift of tongues’ was received spontaneously by many
Catholics as they were engaged in prayer to Mary.”) (8) Many
influential Charismatic leaders have begun to embrace unity with Roman Catholics.
This includes such well-known men as Pat Robertson, Paul Crouch, and
Oral Roberts. Meetings between Catholic and Evangelical Charismatics
have expanded to up to 80,000 participants (9). This scenario is the
direct result of the call for Charismatic Unity.

The two major common denominators of the Ecumenical and Charismatic
Movements are: 1) the forsaking of biblical truth for the sake of
unity, and 2) the influence of the Church of Rome. The forsaking of biblical
truth is obviously the most tragic mistake an ecclesiastical body can
make. Yet, so many have been willing to compromise truth for the sake
of unity. As a result, the idea that theological teaching is dull, boring,
or irrelevant for today’s society is creeping into even the more
conservative churches. Churches (influenced mainly by high profile
media ministries) are starting to cater to emotional, psychological, or
social teachings. This reaction to the compromise by the high profile
ministries is paving the way to find that “set of common values” with
those of every religion. This is the groundwork for the One World
Church.

The influence of the Church of Rome in these movements is obvious. One
need not be a great historian to understand the desire of the Vatican
to
garner ecclesiastical control of the entire planet. From its earliest
days, the intent of the Church of Rome has been to “establish the
Kingdom of God on earth under the headship of the pope” (10). The
Bible
is very explicit in its description of the One World Church. The
Apostle
John, under the direction of the Holy Spirit, records in Revelation 17
the image of a harlot riding a beast:

“And here is the mind which hath wisdom. The seven heads are seven
mountains which the woman sitteth.” (11)

This is a very clear reference to Rome. The entire passage not only
accurately describes the Catholic Church, but many (including this
author) believe the pope to be the “False Prophet” of Antichrist as
described in Revelation 13. Pope John Paul II has been quoted by
Catholic Priest, Malachi Martin and others, regarding his rulership of
the planet. In an interview with the National Research Institute,
Martin revealed the following:

“According to Malachi Martin, John Paul II is anxiously awaiting the
reappearance of Mary, which will be seen by all on earth and will
authenticate John Paul II as her’s and God’s personal ambassador to
RULE THE WORLD AND SOON . . . John Paul eagerly awaits this event, since it
will confirm his claim to geo-political world dominion. It will be part
of a great disaster which will transform minds and catapult humanity
into chaos (from which John Paul will rescue it) . . . This event will
particularly involve the sun and will be seen as ‘the glory of the
woman clothed with the sun and giving birth to the child who will rule the
nations with a rod of iron.’ (Malachi Martin, Keys of This Blood) . .
.
Malachi Martin told NRI, ‘The sign will be so potent you will have to
(believe) . . . Your own conscience will scream out that THIS IS GOD!”
(12)

As if the thoughts of the pope are not convincing enough, the Roman
Catholic Church has now taken steps beyond the Ecumenical and the
Charismatic Movements. In 1986, the Church of Rome sponsored the
Vatican Interfaith Conference. This was not another effort to bring rebellious
protestants back into the fold of the “Mother Church.” This was a
council of world RELIGIONS. The conference included Catholics,
Protestants, Buddhists, Hindus, Zoroastrians, Native Americans, African
Animists, and Aboriginal Snake Worshippers (13). This was an effort to
find common ground, common values, and learn tolerance the building
blocks of the One World Church.

Since 1986, many other groups have begun similar efforts. In 1993,
Chicago hosted the Council for a Parliament of the World’s Religions.
This meeting generated a proclamation for a Declaration of Human Values
(14). This declaration included those values common to all religions.
Also in 1993, Rev. William Swing (Episcopal) announced the formation of
the United Religions (UR). The UR is to be fully functional by the year
2000, and will serve as a ngo (non-governmental organization) to the
UN.
One goal of the UR is the establishment of a “Value Bank” that will
allow people to invest their money to “promote the values of the UR.”
The UR also desires to be a “symbol of unity in a world of disunity”
(15). The World Conference of Religion and Peace, organized in 1970,
gathered at Melbourne, Australia, in July 1997. This organization
stressed “Acceptance, Tolerance, and Collaberation” among all religions
EXCEPT those who hold to any form of exclusivity (i.e. “no man cometh
to the Father but by me”) or absolutism (i.e. absolute truth). They also
endorsed the UR and sought the common values found in all religions
(16).

The One World Church is nearing fruition. The UR and similar
organizations are aggressively seeking to bond all world religions. The
leaders of world religions are actively seeking common ground, common
beliefs, and common values. The World Council of Churches is determined
to participate in and aid these efforts. The pope and Church of Rome
are “seizing the moment” to finally grasp their goal of establishing the
so-called “Kingdom of God” on earth. Absolutism and exclusivity are
rapidly becoming labeled as intolerance and bigotry.

This certainly reveals the serious threat of ecumenism to Bible-based
Christianity. Yet, many Christian leaders are busy making their own
overtures of unity. In May of 1994, the document Evangelicals and
Catholics Together (ECT) was authored by Charles Colson of Prison
Fellowship and R. J. Neuhaus, a Catholic priest [former Lutheran]. The
document “laid the groundwork for Evangelicals to set aside their
distinctive doctrines and unite with the Catholic Church and other
religions which are coming together by the year 2000 A.D.” (17). The
ECT document was also signed by such notable Evangelicals as Bill Bright,
Pat Robertson, and Mark Noll. Other Christian leaders have also been
making statements that link them to this train of thought. The
following are some prime examples:

“I found that my beliefs are essentially the same as those of Orthodox
Roman Catholic.” –Dr. Billy Graham (18)

“We (Catholics and Evangelicals ed) have differences, but on the
ancient creeds and core beliefs of Christianity, we stand together.”
–Charles Colson (19)

“I don’t know anyone more dedicated to the great doctrines of
Christianity than the Catholics.” –W. A. Criswell (20)

“I am eradicating the word ‘protestant’ from my vocabulary . . .
it’s time for Catholics and non-Catholics to come together as one.” –Paul
Crouch (21)

“In all the Pope’s writings…he has hundreds and hundreds of Bible
verses. If I dare to say there are less [sic] than seven to ten
thousand Bible verses in the new catechism, backing everything they say, I
wouldn’t be exaggerating. And he makes a statement and backs it with
the Word of God. ” –Jack Van Impe (22)

Why would these “Evangelical Leaders” praise the Catholic Church? Was
the Reformation simply a misguided mistake? Were the millions murdered
at the hands of the Office of the Inquisition really heretics? While
only God knows the heart, these men do not pass the test of scrutiny
when evaluated according to the principles of the Word of God.
Scripture DEMANDS SEPARATION, NOT UNITY:

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness . . . light with darkness . . . Christ with Belial . . . he that believeth with an infidel . . . the temple of God with idols? . . . Wherefore COME OUT FROM AMONG THEM AND BE YE SEPARATE saith the Lord.” (23)
Do these Evangelical leaders accept Apostolic Succession, Papal
Infallibility, Transubstantiation, Mary as Intercessor, Salvation only
of the Catholic Church, and/or the doctrine of Pergatory? Are any one
of these found in the Bible? How can they possibly follow the commands of
Scripture and unite with those who hold these unscriptural doctrines?
The tragic truth of the matter is this: Whether intentional or not,
these “leaders” are leading unsuspecting, undiscerning Christians into
promoting the plans of Satan for the One World Church.

In 1990, an organization was formed that has the potential to ignite
the flames of ecumenism already present in the “evangelical community” into
a raging inferno. This organization is Promise Keepers. Promise Keepers
(PK) was birthed into existence by former University of Colorado
football coach, Bill McCartney. PK has as its basic premise “to see men
become the spiritual leaders in their homes and make a moral impact on
their communities” (24). The book, The Seven Promises of a Promise
Keeper, goes even further to declare that the book is “for any male who
wants to: know his Creator better, be closer to his wife and children,
tear down the walls of division, see the entire world come to know
God’s love” (25). This all sounds very pious and spiritual. However, based on
the rampant ecumenism of our time, red flags should immediately be
raised concerning “tear down the walls of division” and “see the entire
world come to know God’s love.” What are these walls of division? At
what point in time is this reference to seeing “the entire world come
to know God’s love?”

Found within these two goals of Promise Keepers is a conduit to connect
many “evangelicals” and other conservative Christians to the effort to
build the One World Church. The second goal, “to see the entire world
come to know God’s love,” needs to be addressed first. While the Lord
Jesus Christ did indeed command His disciples to “go into the whole
world and preach the gospel . . .” (Mark 16:15), nowhere does the Bible
state that the entire world will know God’s love prior to the
Millennial Reign of Christ. There exists a theological belief system among some
Evangelicals and Charismatics known as Dominion Theology. This
theological system, led by notable Charismatics Pat Robertson, Kenneth
Copeland, Kenneth Hagin, and others declares the earth will be ruled by
or come under the dominion of the Church.

Some Dominionists believe this will happen prior to the Rapture of the
Church, while others believe a Postmillennial concept a “Spiritual
Millennium” rather than a literal 1000 year reign of Christ on earth
(as clearly taught by Scripture). For the purposes of this discussion, the
primary danger of Dominion Theology is the embracing of ecumenical
movements as the fulfillment of Bible prophecy. This is a major cause
for concern with the PK organization. As a matter of fact, while
interviewing Bill McCartney, “Pat Robertson suggested that PK is a
fulfillment of Bible prophecy” (26). Furthermore, the upper echelons of
the PK organization are filled with those from the largely Dominionist,
Charismatic Vineyard movement. The current PK president Randy Phillips
is a member of the Boulder, Colorado Vineyard Fellowship. The pastor of
this church, James Ryle, is a PK Board of Directors member. Bill
McCartney is also a member of this fellowship (27). This dangerous
Dominionist connection to PK is clearly seen by the goal of to “see the
entire world know God’s love.” According to Scripture, this goal will
not be reached in this present age. Furthermore, this is also the goal
of those who seek to build the One World Church (it is not clear which
“god” they desire to reveal).

Returning now to the first question (What are these walls of
division?), nestled within the answer to this question are the same common
denominators previously noted the Church of Rome and the forsaking of
biblical truth for the sake of unity. Therefore, red flags of warning
quickly turn to alarm as one continues to inspect the Seven Promises.
Promise One refers to a man’s relationship to God. This chapter,
written by Jack Hayford, speaks of this relationship. Under the subtitle,
“Redeeming Worship,” Mr. Hayford relates:

“Redeeming worship centers on the Lord’s Table. Whether your
tradition celebrates it as communion, Eucharist, the Mass, or the Lord’s
Supper, we are all called to this centerpiece of Christian worship.” (28)

This statement reveals the “walls of division” are the walls that
separate the Church of Rome and the Orthodox Church from the balance of
Christendom. The truth is that the Eucharist and Mass are not
equivalent to the Lord’s Supper. The Church of Rome and the Orthodox Church
teach that this sacrament is efficacious in and of itself. Furthermore, they
believe the bread and wine became the literal body and blood of Christ
via an act of alchemy performed by the priest (this is called
transubstantiation). The commemoration of the Lord’s Supper is simply
what Scripture demands a memorial service (“this do in remembrance of
Me”) (29). The Lord’s Supper is IN NO WAY EFFICACIOUS forgiving no
sin of the partaker.

This exposes an attitude of unity at the expense of doctrine. Again,
this is a direct violation of Scripture. The PK organization is willing
to sacrifice Biblical truth for unity with the Roman Catholic Church.
PK also includes Roman Catholics on the PK Board of Directors. Mike
Timmis, a Catholic PK board member, prayed at the 10/4/97 Washington rally:

“We recognize that we do have doctrinal differences . . . but Father,
we will not let these differences destroy our unity.” (30)

This statement echoes the Ecumenical and Charismatic Movements “Do not
let doctrine prevent unity.” PK takes the call for unity even further.
They have extended their hand to the CULT of Mormonism. They contend
that the Mormons believe in Jesus Christ. However, who is the Jesus of
Mormonism? Mormonism teaches that Jesus was the elder brother of
billions of spirit children born to a god and his wives in some spirit
realm. Furthermore, all of humanity consists of his younger brothers
and sisters. THIS IS NOT THE JESUS OF THE BIBLE! Yet PK is willing to
exercise tolerance in ignoring these “insignificant, petty, miniscule,
irrelevant doctrinal differences” in order to join into the bond of
unity with Mormons. Lest anyone feel ignored, Reuters News Service
reported the PK call for unity was also extended to Louis Farrakhan and
his Nation of Islam in the form of an invitation to join the 1997 PK
rally in Washington, D.C. (31).

Promise Keepers has many merits. Men certainly need to be the spiritual
leaders of their homes and churches. There are those who have become
better husbands, fathers, and leaders due to their association with PK.
PK does present the gospel, and the gospel needs to be preached to all
who will listen. However, the “encounter group psychotherapy” methods
and unity at any cost are not biblical principles. The policy of
blindly embracing other religious groups that simply “name the name of Jesus”
is not sufficient. Jesus himself related that all who call “Lord, Lord”
will not enter into heaven (32). In the final analysis, TRUTH MUST BE
THE ULTIMATE GOAL NOT TOLERANCE. M. K. Reynolds, in Foundation
magazine noted:

“Separation from, not reconciliation with false teachers is God’s way
of preserving the purity and power of the Church.”(33)

In the spirit of the Ecumenical and Charismatic Movements, PK has
sacrificed doctrine for unity. Doctrine will always divide because
truth divides. Hugh Latimer, while burning at the stake, cried out, “Unity
must be ordered according to God’s Word, or else it be better war
than peace” (34). As the end of the age approaches, this PK policy of unity
is creating a bridge from the “Evangelical Community” to the One World
Church.

Jesus Christ will return. He will establish His Millennial Kingdom on
the earth. Prior to that time, however, the inhabitants of the earth
will witness the strongest deception in all of history. The One World
Church is a key ingredient to that deception. All religions will
worship Antichrist as God (35). The stage is now being set and the siren song
of unity is invading every of established religion. Born-again Christians
must pray for discernment to fight, not tolerate the ecumenical
philosophies of the time. The Church is facing guerilla warfare, and
the enemy is not easily identifiable.

The book of Jude instructs the Church “to earnestly contend for the
faith” because “there are certain men crept in unawares” (36). I
Timothy predicts “that in the latter times some shall depart from the faith”
(37). II Timothy warns “that in the last days perilous times shall come
. . . (men will have) a form of godliness but denying the power
thereof” (38). These passages speak of the deception from within the ranks of
the professing Church in the latter days. There is warning here of
deceptive “wolves in sheep’s clothing” that will infiltrate the body of
believers to turn them from the faith. Jude instructs the true believers to
contend for the faith. Does contending for the faith include tolerance
of and cooperation with those who deny fundamental doctrines? The
conclusion of the matter can be summed up in the simple statement of
Timothy: “FROM SUCH TURN AWAY.” (39)

Born-again Christians are obligated to obey the Great Commission. This
includes not only evangelization but also TEACHING:

“Go ye therefore, an TEACH all nations…TEACHING them to observe all
things whatsoever I have commanded you…” (40)

The ECT document prevents evangelization of Roman Catholics. Promise
Keepers forbids the teaching of doctrinal truth to Catholics and
Mormons so as not to threaten their unscriptural bond of unity. The bridge of
the gospel, supported by the foundation of doctrinal truth must be
extended to those trapped in false religious systems, while the bridge
of unscriptural ecumenical unity must be burned. These are simply the
requirements of the Word of God. May God give us courage and
discernment to stand for the truth in these perilous times.

The scripture says “Resist the devil and he will flee from you.”
Preach the truth and the self seeking will run in horror as the spirit of
error guides them. Tickle men’s ears make a friend, tell the truth
friendship ends.

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ENDNOTES

1. Hunt, Dave. Jerusalem, a Cup of Trembling, Harvest House Publishers,
Eugene, OR., 1995, p.350.
2. “ENI News Highlights,” Ecumenical News International, World Council
of Churches, December, 1997, http://www.wcc_coe.org/eni.
Ibid.
Cloud, David. Way of Life Encyclopedia, (as quoted by) Aho, Barbara,
Watch Unto Prayer Ministries, http://www.watch.pair.com/pray.html
Ibid.
Dager, James Albert. “Kingdom Now,” Media Spotlight Newsletter, Vol. 7,
No.3, July-December, 1986, p.18.
Ibid.
Hunt, Dave. A Woman Rides the Beast, Harvest House Publishers, Eugene,
OR., 1994, p.431.
“Religion in Politics,” Political Christianity,
http://www.isrp.org/PolChrs.html., p. 12.
Dager. P. 45.
Revelation 17:9.
Hayes, Kathleen. National Research Institute Trumpet, May, 1991, p.1.
Kah, Gary. The Demonic Roots of Globalism, Huntington House Publishers,
Layfeyette, LA., 1996, p.140.
The Council,for a Parliament of the World’s Religions brochure,
Chicago,
IL, 1993.
Swing, William. “Invitation to Share the Vision,” United Religions, San
Francisco, CA., p.3.
Howard, W.B. “World Conference of Religion and Peace,” Despatch
magazine, August 8, 1997, http://www.cth.com.au.
Aho, Barbara. “Evangelicals and Catholics Together,” Watch Unto Prayer
Ministries, http://www.watch.pair.com/pray.html.
A Woman Rides the Beast, p.389.
Ibid. p.347.
Ibid. p.388
Ibid. p.411
“Van Impe Accused of Bias,” Personal Freedom Outreach,

http://www.pfo.org/vanimpe.html.

II Corinthians 6:14-17.
McMahon, T.A. “Compromise Keepers,” The Berean Call, November, 1995,
p.1.
Philips, Randy. The Seven Promises of a Promise Keeper, Focus on the
Family Publishing, Boulder, CO., 1994, Cover Fly Leaf.
Hunt, Dave. “Unity and Truth,” The Berean Call, April, 1998, p.1.
Randles, Bill. “An Open Letter to Bill McCarthy,” August 22, 1995, p.5.
Hayford, Jack. The Seven Promises of a Promise Keeper, p.19.
I Corinthians 11:24.
“Unity and Truth,” p.1.
Meyer, David. “Promise Keepers and Farrakhan,” The Last Trumpet
newsletter, June, 1997.
Matthew 7:21.
Reynolds, M.H. “Promise Keepers is Dangerous,” Foundation newsletter,
vol. XVI, issue 1.
Hangraaf, Hank. Counterfeit Revival, Word Publishing, Dallas TX., 1997,
p.248.
Revelation 13:8.
Jude 3-4.
I Timothy 4:1.
II Timothy 3:1-5.
II Timothy 3:5.
Matthew 28:19-20.

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The Daily Cross in Prayer [podcast]


Prayer is inseparably connected with knowing God (John 17:3).

(Excerpt from the book I Die Daily)

“My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.” Psalms 5:3

Let’s isolate and dismantle these words of God a bit. Under the direct inspiration of the Holy Spirit, David says to the LORD:

  • That He (God) would hear his (David’s) “voice”
  • That “in the morning” the Psalmist would arise and seek God in prayer
  • Deliberately “in the morning,” he would “direct” his prayer and praying to the LORD – “in the morning … I will look up”

From this passage, we see that David planned or scheduled, in an intentional and calculated fashion, to meet with the LORD every morning. The phrase “in the morning” appears twice in this inspired transmission of the Holy Ghost. The man whose heart panted after the LORD – to behold His precious beauty – declared that he would “direct” (point) his prayer upward to the LORD “in the morning.” (Ps. 5:3; 27:4; Acts 13:22) Communing with the LORD was priority to David, and therefore occupied first place in his daily life. He sought the LORD firstly as he arose from sleep, and before he went forth into his day.

Jesus commanded that if any person will come after Him – truly follow Him – he must deny himself, take up his cross, and follow Him (Luke. 9:23-24). There is no place that the cross applies more than in daily prayer. The moment one arises, he will choose either to seek God or dwell upon self-sentiments and such. He will seek Christ, or he will seek his own salvation or rescue from his troubles. We all make a “daily” choice:

“… choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15

No different from those covenant saints the LORD spoke to in this important passage, those whom we dwell among are serving self – the flesh – and yet we are called upon by the LORD to “choose” to daily serve Him rather than self. We are called to “be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life.” (Phil. 2:15-16)

The LORD is calling us to purposefully declare Him as the LORD and Master of our lives, and this we do by making the premeditated decision to seek Him daily in prayer communion. Like Joshua, the way we “choose” to “serve” God must be premeditated, deliberate, daily, and in practicality. Daily, early morning, first fruit prayer is all three of these. It is the fruit of the crucified life – the life that is dead to self and in whom Christ dwells and reigns. – “Ye are dead and your life is hid with Christ in God.” (Col. 3:3)

To those who seek God and not their own devices, there are many benefits (Ps. 68:19).

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7

The precious peace of the “Prince of Peace” rules and reigns and makes sound the hearts of those who deny self’s ability to overcome and solve issues and problems, and instead earnestly and diligently rely upon God’s power to do such for them (Isa. 9:6; 26:3).

“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.” Isaiah 26:3-4

As we fix our whole being upon Jesus Christ, our thoughts will be upward to His “glorious high throne,” which is “the place of our sanctuary.” (Jer. 17:12)

God is calling each of His saints to give his whole being to Christ, and to those things that “are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Php. 4:8).

So, according to Philippians 4:6-8, saints are to rely upon the LORD and not self by submitting all their requests in prayer to Him who is their Source, and to think upon those things of Christ which are “true … honest … just … pure … lovely … of good report … if there be any virtue … if there be any praise.” It is upon “these things” that we are instructed to “think on.” (Phil. 4:8)

God’s thoughts are infinitely higher than ours, and yet it is not until we become truly “crucified with Christ” that we are going to be ruled by His thoughts and peace (Isa. 55:8-9; Gal. 2:20; Phil. 4:6-7).

Changing the way one thinks is being done by millions of people who are not regenerated (not born again). New age and religious teachers hold this thought transformation teaching closely. Anyone can change the way they think for self-serving reasons – to stop smoking, to visualize and earn more money, to have more self-esteem, etc. However, hell still awaits all who are not born again, and that takes facing the living God and Judge in repentance for sin and placing all faith in Jesus Christ, the only Savior (Acts 4:12; 1 Tim. 2:5). The only renewing of the mind and thoughts that brings glory to Jesus Christ, is that which begins with one casting his whole being upon the LORD afresh – presenting himself a “living sacrifice … unto God.” Let’s look at Romans 12:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2

Those who are presenting their bodies to the LORD as “living sacrifice(s)” are infused and enabled by His grace to keep their minds or thoughts stayed (fixed) upon the LORD and not self, as they look for Jesus’ soon return (Col. 3:1-4). They trust Christ and not their own strength, reasoning, whims, philosophies, or wisdom. As they give themselves over to Christ and His infinite divine power, and become weak in self and self’s abilities, Jesus’ power raises them up to trust Him and rely upon Him alone – to rest the weight of their whole beings in Him who is able. They first declare that they are not able, and that only “God is able.” (Eph. 3:20; 2 Cor. 9:8) These are they who have and are finding out in a personal way that there really is nothing impossible with the LORD!

“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27

Abraham trusted God. He is our human example of a man who walked with God – by faith believing that God would raise up that to which he died. Concerning the promise of a son being born to him and his aged wife, the Bible records these words from the LORD to His servant Abraham:

“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” Genesis 18:14

If God can and will split the Red Sea for His people, and cause a 100-year-old man and his 90-year-old wife to have a child, what in your life can’t He do? (Gen. 17:17)

Here’s yet another question posed to our hearts from the LORD:

“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” Jeremiah 32:27

God requires that we die to self-will, self-help, and self-esteem, and lay our lives in His holy, perfect, and more-than-sufficient hands. He can then work in us and in our lives – raising up His holy standard and power to glorify Himself in and through His children. Nothing will be impossible for the LORD to perform in the lives of those who deny themselves and, like Abraham, trust God to raise up His solutions, answers, and blessings to bring Himself glory.

“(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth (makes alive) the dead, and (God) calleth those things which be not as though they were.” Romans 4:17

God called forth Isaac out of Abraham’s loins when it was an otherwise impossibility in the natural. In your life, beloved, “Is there anything too hard for the LORD?” (Gen. 18:14)

Our connection with God is all about relationship, and the quality of that relationship is exemplified in our prayer lives – or lack thereof. If a person is pursuing the LORD, he has a prayer life. He lays down his own desires and life and seeks God’s life. This is perhaps in no other scrutiny seen more clearly than in the value he assigns to his prayer life, and the heart affections and time he is willing to invest in it.

In Psalms 63, the Psalmist captures the life of the person who truly has a heart after God.

“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.” Psalms 63:1-8

The following is an excerpt from My Utmost for His Highest, by Oswald Chambers:

“’At that day ye shall ask in My name.’ John 16:26.  We are too much given to thinking of the Cross as something we have to get through; we get through it only in order to get into it. The Cross stands for one thing only for us – a complete and entire and absolute identification with the Lord Jesus Christ, and there is nothing in which this identification is realized more than in prayer.

‘Your Father knoweth what things ye have need of, before ye ask Him.’ Then why ask? The idea of prayer is not in order to get answers from God; prayer is perfect and complete oneness with God. If we pray because we want answers, we will get huffed with God. The answers come every time, but not always in the way we expect, and our spiritual huff shows a refusal to identify ourselves with Our Lord in prayer. We are not here to prove God answers prayer; we are here to be living monuments of God’s grace.

‘I say not that I will pray the Father for you: for the Father Himself loveth you.’ Have you reached such an intimacy with God that the Lord Jesus Christ’s life of prayer is the only explanation of your life of prayer? Has Our Lord’s vicarious life become your vital life? ‘At that day’ you will be so identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to fix the blame on someone else. That is always a snare of Satan. You will find there is a reason which is a deep instruction to you, not to anyone else.”

PRAYER: Father, please bless this life to honor You and Your will first and foremost in this life You have granted, by my being authentically crucified with Christ. Please unite my heart to fear Your holy name and to number with wisdom this short time on this earth as a gift from You. I love You, Jesus, and thank You for dying for my sins and for the resurrection power of the Holy Ghost You placed in us upon salvation, and the infilling of the Holy Spirit. You must increase but I must decrease. This moment, if never before, I declare and deliberately decide to place You first daily in my life – I am crucified with Christ. Early will I seek Thee. In Jesus’ name. Amen.

Capture Points

  • Discuss Psalms 5:3 along with Mark 1:35 and the importance of daily and first fruits prayer in the life of every disciple of Jesus.
  • Transcribe onto an index card and discuss Romans 12:1-2 (KJB recommended).
  • Write out on an index card Mark 10:27: “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” (KJB)

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Abiding

The Joy of God’s Word [podcast]


“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16

“Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.” Psalms 119:89

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11

PRAYER: Heavenly Father please match and exceed every trial You allow me to go through with Your joy! For You said that the joy of the LORD is my strength! In Jesus’ name. Amen.

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Current Events and the Name of Jesus Christ [podcast]


“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14  If ye shall ask any thing in my name, I will do it.” John 14:13-14

IF we are praying God’s WORD in the name of JESUS CHRIST…. in His bless-ed humility, God is answering!

I don’t think we begin to realize the power that is in the name of Jesus Christ – and available exclusively to those who are HIS.

Memorize the word of our LORD Jesus recorded in John 14:13-14.

“I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Luke 13:3

One commentator notes: “The universal fascination with knowing what is going on in the world has ancient roots. Knowing that Jesus is a well-known rabbi, some ask for his take on the hot news of the day. “There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices” (Luke 13:1). Pilate, the governor, has executed some Jews while they were in the act of offering their sacrifices, mingling their blood with the animal blood. Jewish sentiment is likely strongly against Pilate, although some seem to be critical of the people who have suffered. Maybe they deserved it.”

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