Ecumenism
Jim Butler
Exegesis
Exegesis is a theological term used to describe an approach to
interpreting a passage in the Bible by critical analysis. Proper
exegesis includes using the context around the passage, comparing it
with other parts of the Bible, and applying an understanding of the
language and customs of the time of the writing, in an attempt to
understand clearly what the original writer intended to convey. In
other words, it is trying to “pull out” of the passage the meaning inherent
in it. and; Hermeneutics
Hermeneutics is the technical term for the process of careful,
analytical interpretation of the meaning of passages in the Bible. The
Bible is not just one document, a narrative written by one author at
one point in history. It is a collection of writings by numerous authors,
created over a period of over 1000 years. These writings include
history, narrative description, guidance for daily living, poetry,
revelation, symbolic dreams and visions, and more. In order to
understand clearly what a biblical writer was attempting to convey to
the reader, a number of factors must be considered. Is the passage
intended to be a literal description of events, or a symbolic
representation of something? Is the passage declaring a principle
applicable for all time for all people, or was it intended to be
relevant to just a certain group of people at a certain time and place?
These and many other considerations need to be incorporated into the
effort to understand how the passage may apply to the Bible student of
the 21st century.
What do faiths such as “Charismatics, Mormon’s, Jehovah’s Witnesses,
Roman Catholicism” and the like use?
Eisegesis
The word eisegesis is a theological term used to describe an approach
to interpreting a passage in the Bible by “reading into” the passage a
meaning that is not evident at all by the passage itself, or the
context in which it appears in the Bible. Thus eisegesis is usually perceived
as a negative term, and indicates that the person using the method of
eisegesis is not being intellectually honest. Instead, they are coming
to the passage with a pre-conceived notion on a particular doctrinal
matter, and wishing to force the passage to fit that preconceived
notion. Often you hear them say “it’s in the bible!” with no scripture
reference mentioned.
and;
The Traditions Of Men
Thus with Eisegesis and man make traditions we have the foundation for
the “One World Church to begin it’s work.”
The Great Man rose to his feet. A swelling silence rolled over the
immense crowd as an ocean wave over the sand of the seashore. The
silence rose in a crescendo of anticipation as he motioned to the high
priest. The priest slowly lifted his staff, and a mountain of fire fell
from the sky, exploding into a raging inferno. The huge crowd stood
mesmerized as the prepared sacrifice was incinerated in the flames. The
silence then erupted into choruses of praise as every individual fell
prostrate to the earth in worship of the Great Man. Is this not the
long-anticipated Holy One? Is this not the Second Coming of Christ to
the Christian, Crishna to the Hindu, Maitreya to the Buddhist, Imam
Mahdi to the Muslim, Hiram Abiff to the Mason, and Messiah ben David to
the Jew? Is he not the fulfillment of the ancient prophecies concerning
each of these and others? After all, he alone accomplished what all
before failed to achieve: he became the provider of world peace,
established himself as the rightful priest-king of all mankind, and
provided both spiritual and political direction for the entire planet.
With all the dissenters humanely removed to rethink their positions, he
successfully blended the common values of all religions into a new,
syncretistic, all-encompassing faith. The long-awaited “Golden Age” has
at last arrived. WELCOME TO THE ONE WORLD CHURCH.
This Super Church will not appear out of thin air, as the plans for
this organization are as old as the present antediluvian civilization
itself. It will not result from a direct frontal assault on established
religion; but rather, will be built piece by piece, as the mending of
subplots in a complex mystery novel. The pieces are now falling into
place, and the subplots are rushing headlong to the climax the Rapture
of the Church and subsequent appearance of Antichrist. Tragically, many
well-meaning, sincere individuals are falling prey to the vast
deception of Satan’s plan for the Super Church. This includes many Christians
and Christian organizations who are becoming unwitting accomplices to the
impending One World Church.
How could any Christian be so naive? How could God possibly allow His
children to contribute to the plans of Satan? The problem lies in a
lack of adherence to the doctrines of the Word of God. When a man is
born-again, he does not mystically become immune to deception. It is
the man’s responsibility to “draw nigh unto God” (James 4:8). This is
accomplished by studying and taking heed to the precepts of the Word of
God. A Christian must study to become established in Bible Doctrine (II
Tim. 2:15). DOCTRINE is the key to discernment and fighting deception.
Curiously, even the “Evangelical Church” of today is subordinating the
teaching of doctrine to social issues, psychological development,
cultural crises, worship and praise, and practically every other
pseudo-spiritual “ism” or study imaginable. This course of events has
resulted in a generation of Christians who have no clue as to what they
believe or how to recognize heresy. Since so many are facing this
dilemma, they have become easy prey for deception which comes
“gift-wrapped” in a religious package. To fully understand the
ramifications of this deception, the building of the One World Church,
and the organizations involved in its establishment, one must look back
to the year, 1948.
The modern downward spiral to religious apostasy began with two very
significant events in 1948. On May 14,1948, the nation of Israel was
reborn. Never before in the history of mankind has any dispersed nation
been re-established in the same territory after an absence of in excess
of 1000 years. The rebirth of Israel can only be attributed to the
direct working of the hand of God. This rebirth signaled the start of
the final countdown to the “end of the age”. In his book, Jerusalem, a
Cup of Trembling, Dave Hunt explains that the last days prior to the
return of Christ will be marked by the following:
Israel in the ‘Promised Land’
The Church in decline, Growing apostasy, The Church finally removed”
(1) If this line of reasoning is followed through to fruition, the
influence of the nation of Israel on world events must increase, while the
influence of the Church must decrease.
This scenario has been aided by the second significant event of
1948 the formation of the World Council of Churches. The WCC was formed in
Amsterdam with 147 protestant denominations (today there are 307) (2). The organization’s goal was clearly stated at its inaugural meeting
(August 1948) by General Secretary of the WCC, W.A. Visser’t Hooft :
“…there can be and there is finally only one church of Christ on
earth…we are aware of the situation, that we do not accept it
passively, that we move forward towards the manifestation of the ONE HOLY CHURCH.” (3)
(Lest any misunderstand, the Universal Church certainly does exist.
This is the “Body of Christ”, consisting of all those who have been redeemed
by the blood of Jesus. However, this Universal Church DOES NOT include
every member of every church and/or religion. This “Body” also DOES NOT
include those who merely claim Christianity but have never experienced
the new birth.) The opposite view of the WCC has been correctly
conveyed by Dr. David Cloud:
“We could describe the error of the WCC under a number of categories.
We could speak of its Doctrinal Heresy, its Modernism….Universalism. The
simple fact is that the WCC fails every Biblical test which could be
applied. It is patently and grossly unscriptural.” (4)
Though the Roman Catholic Church is not officially a member of the WCC,
the Vatican has worked very closely with the WCC since the “Ecumenical
Movement” of the 1960s (The Ecumenical Movement was a failed effort to
reunite mainline protestants with the “Mother Church”). Dr. Edward
Panosian, chairman of the Department of History at Bob Jones
University, stated,
“Rome’s conception of the ecumenical movement is the joining of all
churches- eventually all religions- to Rome. Rome does not join the
WCC. She invites the WCC to join her….” (5)
The member churches of the WCC have been sliding into an ever-deepening
chasm of doctrinal apostasy. They have turned their backs on the
fundamental doctrines of the faith. Many member churches deny the
Inerrancy of Scripture, the Virgin Birth, the Bodily Resurrection, and
the Deity of Christ. They have been quick to endorse Marxist causes,
gays and lesbians, feminism, and even promote goddess worship. While
many true “blood-washed” believers may be members of this body, they
are certainly supporting the building of the One World Church.
After the failure of the Ecumenical Movement of the 1960s, the 1970s
brought forth the second wave of the “Charismatic Movement”. The
Charismatics actively seek unity on the basis of (supernatural)
manifestations, many times at the expense of doctrinal truth. They have
taken the position that differences in doctrine can be overlooked “as
long as those with whom we seek unity confess the name of Jesus and
appear to exhibit the gifts of the Spirit particularly speaking in
tongues . . .” (6). This has led many Charismatics into Dominion
Theology (see page 6 for explanation), and has also given Roman
Catholics the opportunity to regain credibility with many protestants
(7). (“The ‘gift of tongues’ was received spontaneously by many
Catholics as they were engaged in prayer to Mary.”) (8) Many
influential Charismatic leaders have begun to embrace unity with Roman Catholics.
This includes such well-known men as Pat Robertson, Paul Crouch, and
Oral Roberts. Meetings between Catholic and Evangelical Charismatics
have expanded to up to 80,000 participants (9). This scenario is the
direct result of the call for Charismatic Unity.
The two major common denominators of the Ecumenical and Charismatic
Movements are: 1) the forsaking of biblical truth for the sake of
unity, and 2) the influence of the Church of Rome. The forsaking of biblical
truth is obviously the most tragic mistake an ecclesiastical body can
make. Yet, so many have been willing to compromise truth for the sake
of unity. As a result, the idea that theological teaching is dull, boring,
or irrelevant for today’s society is creeping into even the more
conservative churches. Churches (influenced mainly by high profile
media ministries) are starting to cater to emotional, psychological, or
social teachings. This reaction to the compromise by the high profile
ministries is paving the way to find that “set of common values” with
those of every religion. This is the groundwork for the One World
Church.
The influence of the Church of Rome in these movements is obvious. One
need not be a great historian to understand the desire of the Vatican
to
garner ecclesiastical control of the entire planet. From its earliest
days, the intent of the Church of Rome has been to “establish the
Kingdom of God on earth under the headship of the pope” (10). The
Bible
is very explicit in its description of the One World Church. The
Apostle
John, under the direction of the Holy Spirit, records in Revelation 17
the image of a harlot riding a beast:
“And here is the mind which hath wisdom. The seven heads are seven
mountains which the woman sitteth.” (11)
This is a very clear reference to Rome. The entire passage not only
accurately describes the Catholic Church, but many (including this
author) believe the pope to be the “False Prophet” of Antichrist as
described in Revelation 13. Pope John Paul II has been quoted by
Catholic Priest, Malachi Martin and others, regarding his rulership of
the planet. In an interview with the National Research Institute,
Martin revealed the following:
“According to Malachi Martin, John Paul II is anxiously awaiting the
reappearance of Mary, which will be seen by all on earth and will
authenticate John Paul II as her’s and God’s personal ambassador to
RULE THE WORLD AND SOON . . . John Paul eagerly awaits this event, since it
will confirm his claim to geo-political world dominion. It will be part
of a great disaster which will transform minds and catapult humanity
into chaos (from which John Paul will rescue it) . . . This event will
particularly involve the sun and will be seen as ‘the glory of the
woman clothed with the sun and giving birth to the child who will rule the
nations with a rod of iron.’ (Malachi Martin, Keys of This Blood) . .
.
Malachi Martin told NRI, ‘The sign will be so potent you will have to
(believe) . . . Your own conscience will scream out that THIS IS GOD!”
(12)
As if the thoughts of the pope are not convincing enough, the Roman
Catholic Church has now taken steps beyond the Ecumenical and the
Charismatic Movements. In 1986, the Church of Rome sponsored the
Vatican Interfaith Conference. This was not another effort to bring rebellious
protestants back into the fold of the “Mother Church.” This was a
council of world RELIGIONS. The conference included Catholics,
Protestants, Buddhists, Hindus, Zoroastrians, Native Americans, African
Animists, and Aboriginal Snake Worshippers (13). This was an effort to
find common ground, common values, and learn tolerance the building
blocks of the One World Church.
Since 1986, many other groups have begun similar efforts. In 1993,
Chicago hosted the Council for a Parliament of the World’s Religions.
This meeting generated a proclamation for a Declaration of Human Values
(14). This declaration included those values common to all religions.
Also in 1993, Rev. William Swing (Episcopal) announced the formation of
the United Religions (UR). The UR is to be fully functional by the year
2000, and will serve as a ngo (non-governmental organization) to the
UN.
One goal of the UR is the establishment of a “Value Bank” that will
allow people to invest their money to “promote the values of the UR.”
The UR also desires to be a “symbol of unity in a world of disunity”
(15). The World Conference of Religion and Peace, organized in 1970,
gathered at Melbourne, Australia, in July 1997. This organization
stressed “Acceptance, Tolerance, and Collaberation” among all religions
EXCEPT those who hold to any form of exclusivity (i.e. “no man cometh
to the Father but by me”) or absolutism (i.e. absolute truth). They also
endorsed the UR and sought the common values found in all religions
(16).
The One World Church is nearing fruition. The UR and similar
organizations are aggressively seeking to bond all world religions. The
leaders of world religions are actively seeking common ground, common
beliefs, and common values. The World Council of Churches is determined
to participate in and aid these efforts. The pope and Church of Rome
are “seizing the moment” to finally grasp their goal of establishing the
so-called “Kingdom of God” on earth. Absolutism and exclusivity are
rapidly becoming labeled as intolerance and bigotry.
This certainly reveals the serious threat of ecumenism to Bible-based
Christianity. Yet, many Christian leaders are busy making their own
overtures of unity. In May of 1994, the document Evangelicals and
Catholics Together (ECT) was authored by Charles Colson of Prison
Fellowship and R. J. Neuhaus, a Catholic priest [former Lutheran]. The
document “laid the groundwork for Evangelicals to set aside their
distinctive doctrines and unite with the Catholic Church and other
religions which are coming together by the year 2000 A.D.” (17). The
ECT document was also signed by such notable Evangelicals as Bill Bright,
Pat Robertson, and Mark Noll. Other Christian leaders have also been
making statements that link them to this train of thought. The
following are some prime examples:
“I found that my beliefs are essentially the same as those of Orthodox
Roman Catholic.” –Dr. Billy Graham (18)
“We (Catholics and Evangelicals ed) have differences, but on the
ancient creeds and core beliefs of Christianity, we stand together.”
–Charles Colson (19)
“I don’t know anyone more dedicated to the great doctrines of
Christianity than the Catholics.” –W. A. Criswell (20)
“I am eradicating the word ‘protestant’ from my vocabulary . . .
it’s time for Catholics and non-Catholics to come together as one.” –Paul
Crouch (21)
“In all the Pope’s writings…he has hundreds and hundreds of Bible
verses. If I dare to say there are less [sic] than seven to ten
thousand Bible verses in the new catechism, backing everything they say, I
wouldn’t be exaggerating. And he makes a statement and backs it with
the Word of God. ” –Jack Van Impe (22)
Why would these “Evangelical Leaders” praise the Catholic Church? Was
the Reformation simply a misguided mistake? Were the millions murdered
at the hands of the Office of the Inquisition really heretics? While
only God knows the heart, these men do not pass the test of scrutiny
when evaluated according to the principles of the Word of God.
Scripture DEMANDS SEPARATION, NOT UNITY:
“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness . . . light with darkness . . . Christ with Belial . . . he that believeth with an infidel . . . the temple of God with idols? . . . Wherefore COME OUT FROM AMONG THEM AND BE YE SEPARATE saith the Lord.” (23)
Do these Evangelical leaders accept Apostolic Succession, Papal
Infallibility, Transubstantiation, Mary as Intercessor, Salvation only
of the Catholic Church, and/or the doctrine of Pergatory? Are any one
of these found in the Bible? How can they possibly follow the commands of
Scripture and unite with those who hold these unscriptural doctrines?
The tragic truth of the matter is this: Whether intentional or not,
these “leaders” are leading unsuspecting, undiscerning Christians into
promoting the plans of Satan for the One World Church.
In 1990, an organization was formed that has the potential to ignite
the flames of ecumenism already present in the “evangelical community” into
a raging inferno. This organization is Promise Keepers. Promise Keepers
(PK) was birthed into existence by former University of Colorado
football coach, Bill McCartney. PK has as its basic premise “to see men
become the spiritual leaders in their homes and make a moral impact on
their communities” (24). The book, The Seven Promises of a Promise
Keeper, goes even further to declare that the book is “for any male who
wants to: know his Creator better, be closer to his wife and children,
tear down the walls of division, see the entire world come to know
God’s love” (25). This all sounds very pious and spiritual. However, based on
the rampant ecumenism of our time, red flags should immediately be
raised concerning “tear down the walls of division” and “see the entire
world come to know God’s love.” What are these walls of division? At
what point in time is this reference to seeing “the entire world come
to know God’s love?”
Found within these two goals of Promise Keepers is a conduit to connect
many “evangelicals” and other conservative Christians to the effort to
build the One World Church. The second goal, “to see the entire world
come to know God’s love,” needs to be addressed first. While the Lord
Jesus Christ did indeed command His disciples to “go into the whole
world and preach the gospel . . .” (Mark 16:15), nowhere does the Bible
state that the entire world will know God’s love prior to the
Millennial Reign of Christ. There exists a theological belief system among some
Evangelicals and Charismatics known as Dominion Theology. This
theological system, led by notable Charismatics Pat Robertson, Kenneth
Copeland, Kenneth Hagin, and others declares the earth will be ruled by
or come under the dominion of the Church.
Some Dominionists believe this will happen prior to the Rapture of the
Church, while others believe a Postmillennial concept a “Spiritual
Millennium” rather than a literal 1000 year reign of Christ on earth
(as clearly taught by Scripture). For the purposes of this discussion, the
primary danger of Dominion Theology is the embracing of ecumenical
movements as the fulfillment of Bible prophecy. This is a major cause
for concern with the PK organization. As a matter of fact, while
interviewing Bill McCartney, “Pat Robertson suggested that PK is a
fulfillment of Bible prophecy” (26). Furthermore, the upper echelons of
the PK organization are filled with those from the largely Dominionist,
Charismatic Vineyard movement. The current PK president Randy Phillips
is a member of the Boulder, Colorado Vineyard Fellowship. The pastor of
this church, James Ryle, is a PK Board of Directors member. Bill
McCartney is also a member of this fellowship (27). This dangerous
Dominionist connection to PK is clearly seen by the goal of to “see the
entire world know God’s love.” According to Scripture, this goal will
not be reached in this present age. Furthermore, this is also the goal
of those who seek to build the One World Church (it is not clear which
“god” they desire to reveal).
Returning now to the first question (What are these walls of
division?), nestled within the answer to this question are the same common
denominators previously noted the Church of Rome and the forsaking of
biblical truth for the sake of unity. Therefore, red flags of warning
quickly turn to alarm as one continues to inspect the Seven Promises.
Promise One refers to a man’s relationship to God. This chapter,
written by Jack Hayford, speaks of this relationship. Under the subtitle,
“Redeeming Worship,” Mr. Hayford relates:
“Redeeming worship centers on the Lord’s Table. Whether your
tradition celebrates it as communion, Eucharist, the Mass, or the Lord’s
Supper, we are all called to this centerpiece of Christian worship.” (28)
This statement reveals the “walls of division” are the walls that
separate the Church of Rome and the Orthodox Church from the balance of
Christendom. The truth is that the Eucharist and Mass are not
equivalent to the Lord’s Supper. The Church of Rome and the Orthodox Church
teach that this sacrament is efficacious in and of itself. Furthermore, they
believe the bread and wine became the literal body and blood of Christ
via an act of alchemy performed by the priest (this is called
transubstantiation). The commemoration of the Lord’s Supper is simply
what Scripture demands a memorial service (“this do in remembrance of
Me”) (29). The Lord’s Supper is IN NO WAY EFFICACIOUS forgiving no
sin of the partaker.
This exposes an attitude of unity at the expense of doctrine. Again,
this is a direct violation of Scripture. The PK organization is willing
to sacrifice Biblical truth for unity with the Roman Catholic Church.
PK also includes Roman Catholics on the PK Board of Directors. Mike
Timmis, a Catholic PK board member, prayed at the 10/4/97 Washington rally:
“We recognize that we do have doctrinal differences . . . but Father,
we will not let these differences destroy our unity.” (30)
This statement echoes the Ecumenical and Charismatic Movements “Do not
let doctrine prevent unity.” PK takes the call for unity even further.
They have extended their hand to the CULT of Mormonism. They contend
that the Mormons believe in Jesus Christ. However, who is the Jesus of
Mormonism? Mormonism teaches that Jesus was the elder brother of
billions of spirit children born to a god and his wives in some spirit
realm. Furthermore, all of humanity consists of his younger brothers
and sisters. THIS IS NOT THE JESUS OF THE BIBLE! Yet PK is willing to
exercise tolerance in ignoring these “insignificant, petty, miniscule,
irrelevant doctrinal differences” in order to join into the bond of
unity with Mormons. Lest anyone feel ignored, Reuters News Service
reported the PK call for unity was also extended to Louis Farrakhan and
his Nation of Islam in the form of an invitation to join the 1997 PK
rally in Washington, D.C. (31).
Promise Keepers has many merits. Men certainly need to be the spiritual
leaders of their homes and churches. There are those who have become
better husbands, fathers, and leaders due to their association with PK.
PK does present the gospel, and the gospel needs to be preached to all
who will listen. However, the “encounter group psychotherapy” methods
and unity at any cost are not biblical principles. The policy of
blindly embracing other religious groups that simply “name the name of Jesus”
is not sufficient. Jesus himself related that all who call “Lord, Lord”
will not enter into heaven (32). In the final analysis, TRUTH MUST BE
THE ULTIMATE GOAL NOT TOLERANCE. M. K. Reynolds, in Foundation
magazine noted:
“Separation from, not reconciliation with false teachers is God’s way
of preserving the purity and power of the Church.”(33)
In the spirit of the Ecumenical and Charismatic Movements, PK has
sacrificed doctrine for unity. Doctrine will always divide because
truth divides. Hugh Latimer, while burning at the stake, cried out, “Unity
must be ordered according to God’s Word, or else it be better war
than peace” (34). As the end of the age approaches, this PK policy of unity
is creating a bridge from the “Evangelical Community” to the One World
Church.
Jesus Christ will return. He will establish His Millennial Kingdom on
the earth. Prior to that time, however, the inhabitants of the earth
will witness the strongest deception in all of history. The One World
Church is a key ingredient to that deception. All religions will
worship Antichrist as God (35). The stage is now being set and the siren song
of unity is invading every of established religion. Born-again Christians
must pray for discernment to fight, not tolerate the ecumenical
philosophies of the time. The Church is facing guerilla warfare, and
the enemy is not easily identifiable.
The book of Jude instructs the Church “to earnestly contend for the
faith” because “there are certain men crept in unawares” (36). I
Timothy predicts “that in the latter times some shall depart from the faith”
(37). II Timothy warns “that in the last days perilous times shall come
. . . (men will have) a form of godliness but denying the power
thereof” (38). These passages speak of the deception from within the ranks of
the professing Church in the latter days. There is warning here of
deceptive “wolves in sheep’s clothing” that will infiltrate the body of
believers to turn them from the faith. Jude instructs the true believers to
contend for the faith. Does contending for the faith include tolerance
of and cooperation with those who deny fundamental doctrines? The
conclusion of the matter can be summed up in the simple statement of
Timothy: “FROM SUCH TURN AWAY.” (39)
Born-again Christians are obligated to obey the Great Commission. This
includes not only evangelization but also TEACHING:
“Go ye therefore, an TEACH all nations…TEACHING them to observe all
things whatsoever I have commanded you…” (40)
The ECT document prevents evangelization of Roman Catholics. Promise
Keepers forbids the teaching of doctrinal truth to Catholics and
Mormons so as not to threaten their unscriptural bond of unity. The bridge of
the gospel, supported by the foundation of doctrinal truth must be
extended to those trapped in false religious systems, while the bridge
of unscriptural ecumenical unity must be burned. These are simply the
requirements of the Word of God. May God give us courage and
discernment to stand for the truth in these perilous times.
The scripture says “Resist the devil and he will flee from you.”
Preach the truth and the self seeking will run in horror as the spirit of
error guides them. Tickle men’s ears make a friend, tell the truth
friendship ends.
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ENDNOTES
1. Hunt, Dave. Jerusalem, a Cup of Trembling, Harvest House Publishers,
Eugene, OR., 1995, p.350.
2. “ENI News Highlights,” Ecumenical News International, World Council
of Churches, December, 1997, http://www.wcc_coe.org/eni.
Ibid.
Cloud, David. Way of Life Encyclopedia, (as quoted by) Aho, Barbara,
Watch Unto Prayer Ministries, http://www.watch.pair.com/pray.html
Ibid.
Dager, James Albert. “Kingdom Now,” Media Spotlight Newsletter, Vol. 7,
No.3, July-December, 1986, p.18.
Ibid.
Hunt, Dave. A Woman Rides the Beast, Harvest House Publishers, Eugene,
OR., 1994, p.431.
“Religion in Politics,” Political Christianity,
http://www.isrp.org/PolChrs.html., p. 12.
Dager. P. 45.
Revelation 17:9.
Hayes, Kathleen. National Research Institute Trumpet, May, 1991, p.1.
Kah, Gary. The Demonic Roots of Globalism, Huntington House Publishers,
Layfeyette, LA., 1996, p.140.
The Council,for a Parliament of the World’s Religions brochure,
Chicago,
IL, 1993.
Swing, William. “Invitation to Share the Vision,” United Religions, San
Francisco, CA., p.3.
Howard, W.B. “World Conference of Religion and Peace,” Despatch
magazine, August 8, 1997, http://www.cth.com.au.
Aho, Barbara. “Evangelicals and Catholics Together,” Watch Unto Prayer
Ministries, http://www.watch.pair.com/pray.html.
A Woman Rides the Beast, p.389.
Ibid. p.347.
Ibid. p.388
Ibid. p.411
“Van Impe Accused of Bias,” Personal Freedom Outreach,
http://www.pfo.org/vanimpe.html.
II Corinthians 6:14-17.
McMahon, T.A. “Compromise Keepers,” The Berean Call, November, 1995,
p.1.
Philips, Randy. The Seven Promises of a Promise Keeper, Focus on the
Family Publishing, Boulder, CO., 1994, Cover Fly Leaf.
Hunt, Dave. “Unity and Truth,” The Berean Call, April, 1998, p.1.
Randles, Bill. “An Open Letter to Bill McCarthy,” August 22, 1995, p.5.
Hayford, Jack. The Seven Promises of a Promise Keeper, p.19.
I Corinthians 11:24.
“Unity and Truth,” p.1.
Meyer, David. “Promise Keepers and Farrakhan,” The Last Trumpet
newsletter, June, 1997.
Matthew 7:21.
Reynolds, M.H. “Promise Keepers is Dangerous,” Foundation newsletter,
vol. XVI, issue 1.
Hangraaf, Hank. Counterfeit Revival, Word Publishing, Dallas TX., 1997,
p.248.
Revelation 13:8.
Jude 3-4.
I Timothy 4:1.
II Timothy 3:1-5.
II Timothy 3:5.
Matthew 28:19-20.
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“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2 Set your affection on things above, not on things on the earth.
3 For ye are dead, and your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6 For which things’ sake the wrath of God cometh on the children of disobedience:
7 In the which ye also walked some time, when ye lived in them.” Colossians 3:1-7
Those who teach that unholy people will be in glory are false teachers:
“And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” Revelation 21:27
Charles Pray writes: “Father, please help us Lord to turn from our wicked ways and let You come into our hearts so we may have eternal life with You in Your kingdom. Time is running out for the hour is late when soon no one will be able to be saved or able to call upon the name of the Lord. Burden our hearts Lord for all those who still do not know you as Lord and Savior in their lives. Let us become the light we are called to be in this darkened world so others will come to know and receive your Son Jesus as Savior in their life. Amen!”
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Apostasy
Richard Foster Exposed
Wait, WHAT, WHO are Christ’s disciples to celebrate?
“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14
A Biblically based commentary on current issues that impact you
Richard Foster—Celebration of Deception
by Bob DeWaay
Christianity Today ran a glowing cover story about Evangelicalism’s recent embrace of medieval Roman Catholic mysticism entitled The Future lies in the Past.1 The article traced the beginning of the movement as follows: “The movement seems to have exploded in a 24-month period in 1977-1978, which saw the publication of Richard Foster’s bestselling Celebration of Discipline: The Path to Spiritual Growth and Robert Webber’s Common Roots: A Call to Evangelical Maturity.”2
The article views Foster as one who continues to guide the movement: “From Dallas Willard, Richard Foster, and living practicing monks and nuns, they [those going back to Roman Catholic mysticism] must learn both the strengths and the limits of the historical ascetic disciplines.”3 So Foster was instrumental in starting a movement that is still growing 30-plus years later.
The irony about this particular CIC regarding Foster’s 1978 book is that in 1978 I myself was living in a Christian community committed to practicing much of what he promotes in Celebration of Discipline (even though we had not learned it from him directly). So I am not criticizing a practice about which I know nothing (or one in which I have no experience). I am criticizing a practice I foolishly allowed to deceive me for a significant portion of my early Christian life. When it comes to being deceived by mysticism, I have had abundant involvement. The only way I escaped it was through discovering and adopting the Reformation principle of sola scriptura.
In this article I will show that Foster’s “journey inward” is unbiblical and dangerous. I will show that most of the spiritual disciplines that he calls “means of grace” are no means of grace at all—but a means of putting oneself under spiritual deception.
The Journey Inward
The Bible nowhere describes an inward journey to explore the realm of the spirit. God chose to reveal the truth about spiritual reality through His ordained, Spirit-inspired, biblical writers. What is spiritual and not revealed by God is of the occult and, therefore, forbidden. We have discussed this in many articles and have produced DVD seminars on the topic. But the concept of sola scriptura is totally lost on mystics such as Richard Foster. They, like the enthusiasts that Calvin and Luther warned against, believe they can gain valid and useful knowledge of spiritual things through direct, personal inspiration.
Foster describes the idea of the disciplines that are the topic of his book: “The classical Disciplines of the spiritual life call us to move beyond surface living into the depths. They invite us to explore the inner caverns of the spiritual realm.”4 So Foster has conceptually repudiated sola scriptura on page one to replace it with a journey inward to explore the realm of spirits. Something must have been seriously amiss in evangelicalism already in 1978 to render this book a bestseller! It ought to have been repudiated on the spot. In a footnote to that statement Foster writes, “In one form or another all of the devotional masters have affirmed the necessity of the Disciplines” (Foster: 1). The devotional “masters,” by the way, are mostly Roman Catholics who never were committed to the principle of sola scriptura. It is not surprising that they looked for spirituality through experimentation. But as an “inner light” Quaker, Foster never was committed to sola scriptura either.
Forgetting that the Bible forbids divination, Foster explains what he is after:
[W]e must be willing to go down into the recreating silences, into the inner world of contemplation. In their writings, all of the masters of meditation strive to awaken us to the fact that the universe is much larger than we know, that there are vast unexplored inner regions that are just as real as the physical world we know so well. . . . They call us to the adventure, to be pioneers in this frontier of the Spirit. (Foster: 13)
Realizing that his readers would likely take this as an endorsement of Eastern religions, he makes a disclaimer that it is not Transcendental Meditation (TM) or something of that ilk: “Eastern meditation is an attempt to empty the mind; Christian meditation is an attempt to empty the mind in order to fill it” (Foster: 15). But what Foster wishes us to fill our minds with are personal revelations from the spirit realm that we naively are to think are the voice of God. This sort of meditation is not meditating on what God has said, but uses a technique to explore the spirit world. In other words, it is divination.
What we learn about the spirit realm either is revealed by God (once for all in Scripture) or gleaned by man-made techniques. That distinction is the difference between Christianity and paganism. Only Bible believers know what God has said about Himself and what He wishes to reveal about the unseen spirit world. Foster’s material continues to be popular because we live in an age where being spiritual pioneers on a journey into the unseen realm of the spirits is the essence of popular piety. It is the spirituality of secular talk shows.
To fully understand the degree of Foster’s deception, he even calls these techniques to the inner journey “means of grace”: “They [the Disciplines] are God’s means of grace” (Foster: 6). As with all who teach spiritual disciplines, there are no boundaries to these false “means.” For example, consider this recommended practice: “After you have gained some proficiency in centering down, add a five- to ten-minute meditation on some aspect of the creation. Choose something in the created order: tree, plant, bird, leaf, cloud, and each day ponder it carefully and prayerfully” (Foster 25). This after he had just taught breathing exercises (a means of “centering down”). Then he makes a startling claim: “We should not bypass this means of God’s grace” (Foster: 25). And there we have it: meditating of a leaf can be a means of grace!
Foster’s journey inward is to discover a spirit world that is available for any who search for it: “How then do we come to believe in a world of the spirit? Is it by blind faith? Not at all. The inner reality of the spiritual world is available to all who are willing to search for it” (Foster: 18). He claims that this spiritual search is analogous to scientific experimentation. Never mind that every pagan culture that has existed has believed in the “spiritual world.”
Spirituality of the Imagination
The Bible does not have anything good so say about the imagination. For example: “Thus says the Lord of hosts, ‘Do not listen to the words of the prophets who are prophesying to you. They are leading you into futility; They speak a vision of their own imagination, Not from the mouth of the Lord'” (Jeremiah 23:16). A search of the KJV for “imagination” yields 14 verses, and in each case it is a bad thing. According to the Bible, the imagination is where people go when they do not want to listen to God.
However, for Foster the imagination is central: “The inner world of meditation is most easily entered through the door of the imagination. We fail today to appreciate its tremendous power. The imagination is stronger than conceptual thought and stronger than the will” (Foster: 22). Some of the authorities he cites on this point are C. G. Jung, Ignatius of Loyola, and Morton Kelsey. Jung is famous for his concept of the collective unconscious, and Kelsey was an Episcopal priest committed to Jungian principles. Kelsey wrote many books promoting mysticism. The advice Foster gleans from these teachers is that we must learn to think in images and take our dreams to be a possible doorway into the spirit world. Foster claims that dreams are something we already have and can help us develop the use of the imagination. He says, “Keeping a journal of our dreams is a way of taking them seriously” (Foster: 23).
There is, Foster warns, a danger to this process: “At the same time [that we ask for dreams to be God speaking to us], it is wise to pray a prayer of protection, since to open ourselves to spiritual influence can be dangerous as well as profitable” (Foster: 23). I would say that is asking God to protect us as we use various techniques to go where He does not want us to go (into the world of the spirits to gain information). The danger he warns of is far greater than Foster imagines. Those who take the journey inward will be deceived—every time! We are not equipped to gain spiritual information from that realm. That is why God speaks to us through His ordained mediators (the inspired Biblical writers); otherwise we would be fishing in the dark in a medium we are not suited for.
Foster teaches his readers to use their imaginations to experience Biblical stories with the five physical senses. Here is what he claims will happen:
As you enter the story, not as a passive observer but as an active participant, remember that since Jesus lives in the Eternal Now and is not bound by time, this event in the past is a living present-tense experience for Him. Hence, you can actually encounter the living Christ in the event, be addressed by His voice and be touched by His healing power. It can be more than an exercise of the imagination; it can be a genuine confrontation. Jesus Christ will actually come to you. (Foster: 26)
Showing that Foster’s ideas are still influential in our day, Greg Boyd cites some of Foster’s words here to support what he calls “cataphatic prayer” which uses the imagination and images as a means to contact God and gain spiritual information.5 Those who endorse this practice assume they are not being deceived by spirits, but I cannot see on what grounds.
Foster prescribes a practice using one’s imagination that mimics astral projection to the degree that he actually includes a footnote disclaimer stating that it is not astral projection (Foster 28). It begins by telling his readers to imagine themselves going out into nature into a beautiful place (Boyd describes how he practices this, as well as its results6). After enjoying the sights and smells (in your imagination) these are the next steps:
In your imagination allow your spiritual body, shining with light, to rise out of your physical body. Look back so that you can see yourself lying in the grass and reassure your body that you will return momentarily. Imagine your spiritual self, alive and vibrant, rising up through the clouds and into the stratosphere. . . Go deeper and deeper into outer space until there is nothing except the warm presence of the eternal Creator. Rest in His presence. Listen quietly, anticipating the unanticipated. Note carefully any instruction given. With time and experience you will be able to distinguish readily between mere human thought that may bubble up to the conscious mind and the True Spirit which inwardly moves upon the heart. (Foster: 27, 28)
I must ask how one knows whether “True Spirit” is not a deceiving one? Mysticism’s fatal flaw is that it naively assumes that Christians having subjective religious experiences must therefore be having Christian experiences that are truly from God—even if the experiences were provoked through unbiblical practices similar to those used by pagans.
Mental Alchemy
Foster’s approach to prayer is laced with mysticism as well. He claims that prayer needs to be learned from people who have the right experiences and are “masters” who know what they are doing. Foster does not teach ordinary prayer, whereby we bring our needs and requests to the Lord and know that He hears us (because He promised that He does). Here is why he thinks such prayer fails:
Often people will pray and pray with all the faith in the world, but nothing happens. Naturally, they were not contacting the channel. We begin praying for others by first centering down and listening to the quiet thunder of the Lord of hosts. Attuning ourselves to divine breathings is spiritual work, but without it our praying is vain repetition (Mt. 6:7). Listening to the Lord is the first thing, the second thing, and the third thing necessary for successful intercession. (Foster: 34)
Of course this means we have to become mystics if we want to pray.
He teaches that we first must hear personal revelations from God, using meditation techniques such as he teaches, before we pray. He says: “The beginning point, then, in learning to pray for others is to listen for guidance . . . This inner “yes” is the divine authorization for you to pray for the person or situation” (Foster: 35). No! Foster is wrong! The only authorization we need to pray is the Biblical command to pray—not personal revelations.
For Foster, meditation (mystical style) is necessary but not sufficient. He also brings the imagination into the process: “As with meditation, the imagination is a powerful tool in the work of prayer” (Foster: 36). He credits Agnes Sanford7 for helping him see the value of using the imagination in praying. Foster writes, “Imagination opens the door to faith. If we can ‘see’ in our mind’s eye a shattered marriage whole or a sick person well, it is only a short step to believing it will be so” (Foster: 36). Sanford got her ideas from Theosophy, New Thought, Jung, and Emmet Fox. These ideas, echoed by Foster, come from the unbiblical “mind over matter” thinking of that era. That kind of thinking uses creative visualization to change reality or channel spiritual power. Foster suggests, “Imagine the light of Christ flowing through your hands and healing every emotional trauma and hurt feeling your child experienced that day” (Foster: 39).
In his 1985 book, The Seduction of Christianity, Dave Hunt labeled creative visualization such as what Foster promotes, “mental alchemy.”8 Hunt warned the church that Foster promoted such mental alchemy in Celebration of Discipline, and as we have shown, he, in fact, does. So how is it that 24 years after Hunt’s warning Foster is more popular than ever with Evangelicals? The answer is end times deception. Now, a huge movement that claims to be a reformation promoting Foster, Willard and their versions of mysticism does exist (i.e., The Emergent Church). Things have gotten so very much worse.
Spiritual Directors
Once mysticism and the supposed need to gain personal revelations from God are embraced, there arises a need for new “masters” who are better at navigating the spirit world. Pagan societies have always had such persons. They are called “shamans.” Eastern religion calls them “gurus.” Deceived Christians call them “spiritual directors.” Foster explains, “In the Middle Ages not even the greatest saints attempted the depths of the inward journey without the help of a spiritual director” (Foster: 159). The problem, according to Foster, is that the churches (in 1978) lacked “living masters”:
No doubt part of the surge of interest in Eastern meditation is because the churches have abrogated the field. How depressing for a university student, seeking to know the Christian teaching on meditation, to discover that there are so few living masters of contemplative prayer and that nearly all of the serious writings on the subject are seven or more centuries old. No wonder he or she turns to Zen, Yoga, or TM. (Foster: 14)
Foster’s dream has come true. Today people can even practice Yoga in a Christian church. We have Christian TM; it is called contemplative prayer. Yes, Eastern religion has come right into the church, and Foster has helped usher it in.
But what about “living masters” or spiritual directors? In 1972 Morton Kelsey lamented their lack: “Indeed I would suggest that everyone who is serious about relating to the spiritual realm find himself a spiritual director, if there were more men trained and experienced in this way.”9 That “problem” has been solved in a huge way. Evangelical theology schools are now offering masters degrees in “spiritual formation” in order to equip people to be “spiritual directors.” Here is what Biola University says about its program: “This degree is designed to equip men and women for the ministry of spiritual direction, discipleship, formation and soul care in the local church and for further academic training in spiritual formation.”10 Spiritual Directors International will help you find a spiritual director regardless of your religion.11 Richard Foster’s own Renovare, which purports to “encourage renewal in the Christian church,” has a list of spiritual direction programs.12
Foster explains the purpose of the spiritual director: “He is the means of God to open the path to the inward teaching of the Holy Spirit” (Foster: 160). Apparently, in a full-blown rejection of sola scriptura where the Holy Spirit’s teaching is mediated to the church through the Biblical writers only, we need mediators for personal revelations beyond scripture.
Foster explains how spiritual directors lead: “He leads only by the force of his own personal holiness” (Foster: 160). In Roman Catholicism the Pope is called “his holiness” and in Tibetan Buddhism the Dalai Lama is called “his holiness” but now evangelicals are developing a class of people who evidently deserve the title. How exactly are we to judge when someone has gained “personal holiness” sufficient to be a spiritual director and mediate spirituality to others? Foster says, “Though the director has obviously advanced further into the inner depths, the two [master and disciple] are together learning and growing in the realm of the Spirit” (Foster: 160). Foster cites Roman Catholic mystic Thomas Merton about how this works: “The spiritual director was something of a ‘spiritual father who begot the perfect life in the soul of his disciple by his instructions first of all, but also by his prayer, his sanctity and his example. He was . . . a kind of ‘sacrament’ of the Lord’s presence in the ecclesiastical community” (Foster: 161).
End Times Delusion
When it comes to end times deception, Foster is on the cutting edge of embracing it. Consider what he wrote: “In our day heaven and earth are on tiptoe waiting for the emerging of a Spirit-led, Spirit-intoxicated, Spirit-empowered people. . . . Individuals can be found here and there whose hearts burn with divine fire” (Foster: 150). Such inclinations have led to massive deception. They smack of the Latter Rain deception, now embodied in such false teachers as Rick Joyner and Mike Bickle. They are elitist. They are in line with the beliefs of the Emergent Church as well. He also says: “Our century has yet to see the breaking forth of the apostolic church of the Spirit” (Foster: 150). Now we have the New Apostolic Reformation claiming to be just that. Foster’s ideas now embody the massive apostasy and end times deception that characterize our age.
Foster’s teachings have taken the church as far away from the Reformation principle of sola scriptura as the Roman Catholic Church ever was. The only thing left is for them to bring us all the way back to Rome. Christianity Today praises Foster for pointing us in that direction.
In early 2008 I wrote a CIC article about how abandoning the principle of sola scriptura would lead evangelicals back to Rome.13 It was partly a response to the CT article praising mysticism. The response I received was rather unexpected. I was contacted by former evangelicals who had rejected sola scriptura and had gone back to Rome! They wanted to debate me about sola scriptura. Sadly, my point was proven. As a response to their misguided challenge our church hosted a seminar on sola scriptura, called Faith at Risk 4.14 In the seminar Gary Gilley and I defended the scriptures as the sole authority for the church.
The aforementioned CT article discusses a new monasticism, former evangelical leaders converting to Roman Catholicism, and mystical practices like lectio divina—and they call all of it a good and hopeful thing. Chris Armstrong, the author of the article, concluded, “That they [evangelicals] are receiving good guidance on this road from wise teachers [Foster and Willard] is reason to believe that Christ is guiding the process. And that they are meeting and learning from fellow Christians in the other two great confessions, Roman Catholicism and Eastern Orthodox, is reason to rejoice in the power of love.”15
Who is left to defend the principles of the Reformation? One would think Reformed theologians are, but they aren’t doing their job. In the last CIC article we mentioned Reformed theologian Donald Whitney who wrote: “Richard Foster’s Celebration of Discipline has been the most popular book on the subject of the Spiritual Disciplines in the last half of the twentieth century. The great contribution of this work is the reminder that the Spiritual Disciplines, which many see as restrictive and binding, are actually means to spiritual freedom.”16 That from a teacher in a Reformed seminary?
If a book that teaches Christian TM, Christian astral projection and mental alchemy by means of the imagination is a “great contribution,” then something is seriously wrong here. The delusion is so widespread that I see no other explanation for it than the end time deception predicted by Paul: “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,” (1Timothy 4:1). Another passage warns: “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths” (2Timothy 4:3, 4).
That time now is here. We are accountable to God for what we believe and practice. Those who wish to persevere in the faith in this age of delusion must base their beliefs and practices only on the truths found in Scripture. Foster’s journey into the world of the spirits will deceive all who enter it.
Issue 112 – May / June 2009
End Notes
-
- Chris Armstrong, “The Future lies in the Past” in Christianity Today, February 2008.
- Ibid. 24.
- Ibid. 29.
- Richard Foster, Celebration of Discipline: The Path to Spiritual Growth (New York: Harper & Row, 1978) 1. All subsequent citations from this book will be bracketed within the text in this fashion: (Foster: 1).
- Greg Boyd, Seeing is Believing, (Grand Rapids: Baker, 2004). Boyd cites Foster to prove that the Lord will actually come to us through our use of “imaginative meditation.” I deal with this issue more fully in CIC issue 83 July/August, 2003: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE83.HTM
- Ibid. 111-125.
- I write about Sanford’s inner healing theories in CIC Issue 96: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE96.HTM
- Dave Hunt and T. A. McMahon, The Seduction of Christianity (Eugene: Harvest House, 1985) 138.
- Morton Kelsey, Encounter With God, (Bethany Fellowship: Minneapolis, 1972) 179.
- http://www.biola.edu/spiritualformation/programs/ SEE PDF
- HTTP://WWW.SDIWORLD.ORG
- HTTP://WWW.RENOVARE.ORG/JOURNEY_TRAINING_DIRECTION.HTM
- CIC Issue 105; March/April 2008: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE105.HTM
- Watch this seminar HERE
- Armstrong, Future
- DONALD S. WHITNEY, SPIRITUAL DISCIPLINES FOR THE CHRISTIAN LIFE (COLORADO SPRINGS: NAVPRESS, 1991) 23.
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Articles
Sinlessly Perfect? I Doubt it [podcast]
Yes the LORD commands His people to “Be ye holy; for I am holy.” (1 Peter 1:15-16) Yet we should ask whether or not His desire is for His people to tout to others that they are “sinlessly perfect” or does His Word rather reveal that His people are to be dependent upon Him through the humility of Christ and crucified life He ordained us to walk in? Did the apostles walk around telling people they were sinlessly perfect? No. Didn’t Paul confess his own utter poverty of spirit outside of the saving, present grace of Christ? Yes. (Romans 7:18, 24, etc.) Are there biblical warnings about claiming that one is sinlessly perfect? Yes. (Job 9:20; Proverbs 20:9)
“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16
Saints, would it be accurate to observe that we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin? (Ephesians 2:1-10; Hebrews 2:3) We must pray and study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.
“If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.” Job 9:20
Solomon said:
“Who can say, I have made my heart clean, I am pure from my sin?” Proverbs 20:9
Speaking of king David’s imperfections, even nearing the end of his life on earth, one commentator writes:
“Surely there can be little ground for the doctrine of perfectionism, otherwise David, whose religion was so earnest and so deep, would have been nearer it now than this chapter shows that he was.” Expositor’s Bible
“For there is not a just man upon earth, that doeth good, and sinneth not.” Ecclesiastes 7:20
I am not a good person, neither are you – “There is none righteous, no, not one“ (Romans 3:10). Admit it. The sooner we become HONEST with that which is more than obvious, announcing freely and transparently – that there is “NOOOO good thing” in us except CHRIST, the sooner God will begin a new, deeper work in us! (Romans 7:18, 24) The Cross!
God is able to establish our hearts in His grace and to multiply His grace to us (Hebrews 13:9; 2 Peter 3:18)
ALL of our deeds are not perfect (1 John 1:8-10). “For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life” (Proverbs 6:23). The truly righteous remain humble, teachable, and repentant. Note verse 21 saints:
“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:19-21
Saved by Divine Grace and Yet Now Made Perfect by Your Flesh?
“Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Galatians 3:3
The Galatian believers had begun their walk with Christ by responding to the conviction of the Spirit, repenting, putting their faith in Christ, and being regenerated. Yet, now they were allowing false teachers to seduce them back under the law, law-keeping for righteousness – to attempt to please God by their own self-will and performance.
Jesus’ disciples must live a set apart life. Living sinless? Well, it can be done: Here’s the key – “In him (Jesus) is no sin. He that abideth in him sinneth not” (1 John 3:5-6). We whom Jesus has saved must “cleanse ourselves from ALL filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Yet, the only way to be sinless is in presently abiding in Him and that begins with the essential of announcing our own poverty in self which is being poor/desperately dependent on Him in spirit (Matthew 5:3, 6). Yet some insist that they are perfect by their own will, ability, and doing. This is the exact error of the Galatians which caused them to fall from saving grace (Galatians 5:4). They left Christ for something else – law keeping. Leaving Christ, departing from faith, and casting off trusting fully in HIS saving grace, is deadly. Realizing there is “NO good thing” in us except Christ, is essential to abiding saved in Him (Romans 7:18, 24; John 15:1-6). Galatians 3:3 says it all – “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3:3). The great apostle of Jesus was desperate for the LORD, ever seeking His holy face and dreadfully not wanting “to be found having mine own righteousness which is of the law” (Philippians 3:9-10).
“The great secret of abiding in Christ is the deep conviction that we are nothing, and He is everything.” Andrew Murray, Abide in Christ
Heart purity and a sinless life emanate only from intimate union and abiding with a holy God. This occurs as we consent to the cross and not by human effort alone. Jesus raises up those who are truly bowed down – crucified with Christ (Psalms 145:14; 2 Corinthians 4:10-12; Galatians 2:20; Colossians 3:3, etc.). One cannot possibly “stop sinning” until they come to Jesus and He saves them, making them new creatures in Christ (2 Corinthians 5:17-18). Only then can the regenerated disciple “put off the old man” and “put on the new man” (Colossians 3:9-10). There MUST be something to “put off” …. that inherent sinful nature, otherwise no such language would be in Scripture (Colossians 3).
Beware of the sinless perfectionists who speak of overcoming sin outside of the daily cross and the saving, enabling grace of God. It’s only possible by God’s enabling grace in and through a true abiding relationship.
If we claim we are sufficient in and of ourselves and because of our own “natural ability” to do right, and can be perfect (which God requires) without Christ and our total trust IN HIM, we are apostate. Memorize Romans 4:4-5.
We cannot be “made perfect BY the flesh” or by means of our own self-will and effort alone. If that were possible WHY then did Jesus come? We are only perfect in the sense of Christ’s perfection AS we abide in Him (John 15:1-6). As we do, we will “walk in the light, as he is in the light … and the blood of Jesus Christ his Son cleanseth us from all sin.” Here’s the whole verse:
“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7
Yes, we are “new creatures” in Christ and must humble ourselves before Him, put off the old man, put on the new man, and walk in the Spirit with Him. Yet, the victory Christ has wrought and ordained for us to walk in daily all begins with acknowledging instead of denying that there is something to deny and die to and “put off” (Colossians3:5; 2 Corinthians5:17-18). Denying that we have inclination toward sin is not the answer. Crucifying the deeds of the body by the power of the Holy Spirit is the answer (Romans 8:12-14). Many are getting hoodwinked by this self-righteous “I can do it with my own ‘natural ability’” spirit. This is a Christ-denying devil-exalting heresy, doctrine of devils (1 Timothy 4:1-3). Many who are not grounded in the grace and Word of Christ are adopting this error of Pelagianism which fosters self righteousness. They are aggressively teaching this sinless perfectionism (in the flesh) error to others. These people seem to have one common denominator – they have studied the teachings of Charles Finney or Mike Desario. Beware!
Many of those who preach sin without saving, rescuing, enabling, overcoming divine grace are perhaps still trapped in their own sins. They have no answer for others and therefore we should wonder if they have the LORD’s answer for and in their own lives. If they did, would they not be full of His great joy and sharing with others how to be delivered? Why are they content with condemning others in sin? Is God willing that ANY should perish? See 2 Peter 3:9.
Never forget to make a decision to be deepened in the essential truth that it’s “Not by works of righteousness which we have done, but according to his mercy he saved us.”
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7
WHEN we realize that God is “Holy, holy, holy,” we will no longer wrongly condemn others if they sin, just because the flavor of their sin differs from that sin which we’ve committed, knowing that the sin we committed was no less evil in the eyes of He alone who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8).
G.R.A.C.E. = God’s Riches at Christ’s Expense
It’s only by God’s grace that we are found and saved by Him and kept and enabled to please Him which includes participating in holiness, separated unto the LORD, as He is holy (Hebrews 12:14-15; 1 Peter 1:15-16; Revelation 4:8, etc.).
Titus 2 tells us that we are only saved by divine grace and only kept to the end by His enabling grace.
“For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:11-15
Deliverance from sin/sinning is only possible through faith, loving, worshiping, and obeying our LORD, that is, moment-by-moment abiding in Christ, the crucified life, being raised up by His Spirit (Romans 6; 8:13-14, etc.).
“And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” 1 John 3:3-6
Perfection is the perfect forgiveness and justification of the LORD which God brings about by His Spirit and our faith which always brings our adherence to the daily cross (Philippians 2:12-13). It’s divine perfection worked out in the abiding disciple as he walks in the Spirit abiding in Christ (Galatians 5:16, 25, etc.).
True OR Feigned Holiness? | Saving, Enabling Grace | Have We Ourselves Become Pharisees? | The Spirit of Holiness |
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