From teachingtheword.org
“Mormonism’s false “Jesus” is the kind of god that Scripture condemns in Romans 1:23 – “an image made like corruptible man.”
In dealing with Mormons, the true Christian will find that it is exceedingly difficult to have a meaningful conversation about their theology. That is because they have redefined the meanings of all the major Biblical terms so that they fit the Mormon mold. If a Bible-believing Christian does not understand this, it will be easy to think that when a Mormon uses a particular Biblical term, he is using that term as the Bible defines it, when in fact a Mormon is not using it in the same way at all.
The way to expose this fact about Mormonism or any other false religion is to ask essential questions, as we are doing in this series. Now that we have seen the monstrosity that Mormonism has put in place of God the Father, we must next ask, “What does Mormonism teach about Jesus Christ?”
Like all cults that falsely claim to be Christian, Mormonism redefines the Bible’s terminology. Nowhere is this more the case than in Mormonism’s horrible disfigurement of the person and work of the Lord Jesus Christ. They have invented a pagan substitute for the authentic Jesus.
Mormonism’s “Father God” and “Mother God”
As we begin to consider Mormon false teaching about Jesus, we need to understand additional points of Mormon false teaching about God the Father.
In order to understand how they have invented a false Jesus, it is very important, first of all, to understand that Mormonism teaches the existence of both a being it calls the “Father God” and also a being it calls a “Mother God.” You heard me correctly: Mormonism teaches both a “Father God” and a “Mother God.” Mormon theologian Milton R. Hunter, states:
The stupendous truth for the existence of a Heavenly Mother, as well as a Heavenly Father, became an established fact in Mormon theology.
According to another Mormon writing called the Book of Abraham, the Mormon “Father God” and “Mother God” lived together on or near a planet or star named Kolob. Mormonism teaches that this so-called “Father God” has many wives, not just one. They teach that this “Father God” came to earth with one of his wives, named Eve, to start the human race. In other words, Mormonism teaches that Adam and God are the same person. What a confused and evil theology this is.
It is also instructive to note that this hideous doctrine of a “Father God” and a “Mother God” became a central doctrine of the Mormon church, even though no such doctrine appears in any of the four books they call “scripture.” Mormonism has no unchanging source of authority. Their teachings can change on the word of one man, one leader of the church.
The Mormon doctrine of a “Father God” and “Mother God” was invented out of thin air. It is nowhere to be found in the three books they have added to the Bible, or in the authentic Word of God itself. And yet this doctrine of a “Father God” and “Mother God” is a key to understanding the false Mormon doctrine of the person they falsely call Jesus Christ.
Here is the reason why: Mormonism teaches that this same so-called “Father God,” a god having many wives, also took Mary as a wife and fathered Jesus in the normal, physical manner. In other words, in Mormon theology there is no virgin birth, and there is no pre-existent Christ, God the Son from all eternity.
The Authentic Account of the Incarnation
Before we go further into the shocking details of Mormonism’s pagan distortion of the birth of Jesus, let me remind you of the authentic, Biblical account of the incarnation of Christ.
The doctrine of the virgin birth of the Lord Jesus Christ is an essential doctrine of the Christian faith. In the book of Isaiah chapter seven, verse fourteen, God declares, “Behold, a virgin shall conceive, and bear a son and shall call His name Immanuel…” – which in the original language means “God with us.”
In the Gospel of Luke chapter one, the angel Gabriel announced the fulfillment of that prophecy to the Virgin Mary. We read in verse thirty-four that
Mary said to the angel, “how can this be, since I do not know a man?” [Notice, dear friends – Mary from the beginning understood the miraculous nature of the doctrine of the virgin birth!] And the angel [Gabriel] answered and said to her, “the Holy Spirit will come upon you, and the Power of the Highest will overshadow you; therefore also that Holy One who is to be born will be called the Son of God.”
In Philippians chapter two beginning at verse five, we read this:
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11)
When the Apostle Paul under divine inspiration speaks of Jesus “being in the form of God” and “taking the form of a bondservant,” he is using words in the Greek that tell us that Jesus took on an outward appearance that was in agreement with an inward nature He already possessed.
The Greek words in the phrase “being in the form of God” in verse six tell us two things. First, Jesus’ deity is the outward expression of His inward nature. Second, Jesus’ deity is a continuous state – past, present, and future. In other words, He did not empty Himself of, or in any way diminish, His deity when He came into this world in a body of flesh. In taking on the form of a servant, Jesus voluntarily laid aside heavenly privileges and prerogatives in obedience to God the Father, but His deity was not changed or diminished. Jesus was still the God of the universe while in this world.
The phrase “taking the form of a bondservant” in verse seven is in harmony with this. It tells us that servanthood was also an outward expression of Jesus’ inward nature. His deity remained intact when He took on the form of a servant. Humanity was the means by which He manifested His servanthood. This passage echoes Jesus’ own words in the Gospel of John, chapter six, beginning at verse thirty-eight:
I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day. (John 6:38-40)
The Birth of “Jesus” According to Mormonism
In contrast to this, what does Mormonism teach about the birth of the person they call Jesus Christ? Mormonism teaches that a god (small “g”), who began as a sinful man, became the “Father God,” took Mary as a wife, and fathered Jesus in the normal human way. There was no virgin birth. The Holy Spirit was not involved – and that is a plain denial of Scripture. And since Joseph was also Mary’s husband, this makes Mary guilty of adultery and polygamy.
Worse yet, Mormonism teaches that Jesus is the brother of Lucifer. It teaches that both Jesus and Lucifer were begotten in the same way, by the act of this false “God the Father” having a physical relationship with one of his wives.
The Mormon “Jesus” was born to two beings who both, according to Mormonism, are sinners. Of course, they believe that Mary was a sinner. But let me remind you that Mormons also teach that the being they call the “Father God” was a sinner. One of Mormonism’s leading theologians, a man named Bruce McConkie, wrote this:
The Father is a glorified, perfected resurrected, exalted man who worked out his own salvation by obedience to the same laws he has given to us so that we may do the same. [From A New Witness for the Articles of Faith, page 64]
Notice what Mormons teach about their “Father God.” They teach that he “worked out his salvation” and was “resurrected.” Think about this for just a moment. According to the authentic Word of God, death is the wages of sin. That makes the Mormon “Father God” a sinner, and in fact Mormon teaching admits that their so-called “Father God” began as a sinful man. Mormonism teaches that their so-called “Father God” was saved by his own works.
Now, Mormons will argue that if their God did sin, he does not do so now. But that is irrelevant. A “god” who sinned at all is not the God of the Bible. The God of the Bible has always been perfect – from all eternity. Psalm 90:2 tells us that He always has been God and never was a mortal man. The God of the Bible is not an exalted man.
A “God” Who Is “An Image Made Like Corruptible Man”
The truth is that Mormonism worships the kind of god that Scripture condemns in Romans 1:23. Truly they have, as the Apostle Paul wrote, “changed the glory of the incorruptible God into an image made like corruptible man.”
Holy Scripture utterly and unequivocally condemns Mormon teaching about their “Father God” and how he begot their “Jesus Christ.” It is yet another teaching from ancient paganism – the idea of male gods having intercourse with human women, which in Mormon teaching is possible because all gods were once mortal humans.
The one the Mormons call “Jesus Christ” is not the Christ of Scripture. He is not qualified to be a sinless substitute, because the so-called “god” who fathered him was not eternally holy. He is not the One who said, “I and my Father are one” (John 10:30) – a truth of authentic Scripture that we shall return to when we address Mormon false teaching on the doctrine of the Trinity.”
Beware of the Manipulating Monsters: Spiritual Identity Theft [podcast]
Abiding
“Fervent in Spirit” [podcast]
“Not slothful in business; fervent in spirit; serving the Lord;” Romans 12:11
Concerning being “fervent in spirit,” one commentator notes that this means to:
“Maintain zeal to the boiling point.” Dake
“Fervent” – A primary verb; to be hot (boil, of liquids; or glow, of solids), that is, (figuratively) be fervid (earnest): – be fervent.
“Do nothing at any time but what is to the glory of God, and do every thing as unto him; and in every thing let your hearts be engaged.” Adam Clarke
“Never let your zeal flag (lag, drop, tank), maintain the spiritual glow, serve the Lord.” Here we are reminded of the words of Jeremiah 48:10: ‘Cursed be he that doeth the work of the LORD deceitfully,'” Believer’s Bible Commentary
Apollos was “fervent in the spirit.”
“This man was instructed in the way of the Lord; and being FERVENT in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.” Acts 18:25
In all things Christ’s saints are to be “fervent in spirit”:
“Not slothful in business; FERVENT in spirit; serving the Lord;” Romans 12:11
Disciples of Jesus are to have a “fervent mind” toward all saints and ministers of His blessed Gospel:
“And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your FERVENT mind toward me; so that I rejoiced the more.” 2 Corinthians 7:7
“Fervent prayer” is to be offered to God for other of His saints:
“Confess your faults one to another, and pray one for another, that ye may be healed. The effectual FERVENT prayer of a righteous man availeth much.” James_5:16
Jesus’ people are to have “fervent charity among” ourselves:
“And above all things have FERVENT charity among yourselves: for charity shall cover the multitude of sins.” 1 Peter 4:8
“Fervent heat” will soon consume the wicked who refused the salvation that comes from Christ alone:
“But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with FERVENT heat, the earth also and the works that are therein shall be burned up.” 2 Peter 3:10
“Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with FERVENT heat.” 2 Peter 3:12
On this biblical topic of fervency, of being “fervent in spirit”, one commentary offers the following:
“2 Peter 3:
To be ‘fervent in spirit’ means to have intense, burning passion, zeal, and enthusiasm for spiritual matters, often linked to serving God, rather than being lukewarm or apathetic. It implies being ‘boiled’ with spiritual energy, actively engaged, and diligent in faith, as described in Romans 12:11, (‘not slothful in business, fervent in spirit, serving the Lord’). It’s a passionate, fiery commitment, distinct from fanaticism, involving earnest application and a deep love for God.
Key aspects:
- Intensity: A deep, glowing, or boiling heat of emotion and dedication.
- Diligence: Not being lazy or half-hearted, but actively applying oneself to spiritual duties.
- Spiritual Zeal: A strong desire and excitement for God’s will, the Gospel, and spiritual growth.
- Source: Often described as being moved by the Holy Spirit, a fire within.
- Biblical Example: Apollos was described as ‘fervent in the spirit’ as he taught diligently about the Lord (Acts 18:25).
- Passionate prayer
- Diligent study of God’s Word
- Active, loving service to others
- Bold witnessing for faith
- Being ‘on fire’ for God, not lukewarm”
Jesus says that those in His church who are “lukewarm” will be spued or rejected (Revelation 3:15-16). What’s the opposite of being “lukewarm”? – being “fervent in spirit.”
“Amen! Don’t let your fire die as the church in Laodicea did! They were neither cold nor hot. They were lukewarm. Comfortable! Indifferent! Their fire for the Lord had gone out. God’s not looking for people who play it safe but people who burn with fire for Him!!!” Karen Cochran
YOUR PRAYER: LORD, make me Yours. Please keep me close to You, NO MATTER what it takes. Break me dear LORD. Let the holy light of Your presence permeate and shine through my inner man. I am Your temple Jesus. Shine Your light on all darkness. I love You my LORD. In Jesus’ name.
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Abiding
It’s not all Going to be Pretty [podcast]
“Thou therefore endure hardness, as a good soldier of Jesus Christ.” 2 Timothy 2:3
One of Paul’s resumes of the sufferings he endured as an apostle of Jesus Christ.
2 Corinthians 6:3-10
“3 Giving no offence in any thing, that the ministry be not blamed:
4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;
9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.”
You are His. Cling to Him. The LORD Jesus is going to bring you through, not matter what you face (Deuteronomy 13:4).
“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.” Isaiah 43:1-2
“Hated”
“And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” Matthew 10:22
“Ye shall Laugh”
“And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.” Luke 6:20-22
“Through much Tribulation”
“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22
Eternity with Christ, “with Joy”
“For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.” Isaiah 55:12
“To Make them White”
“And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. 34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. 35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.” Daniel 11:32-35
“Made white … the wise shall understand”
“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” Daniel 12:10
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Articles
7 Sayings of Jesus on the Cross [podcast]
What Final Statements Did Jesus Make on the Cross and What Did They Mean?
Our LORD Jesus Christ said 7 things while as He was offering His body and precious, sinless blood to buy us back to God. He was suffering for the sins of mankind and for no sin of His own (2 Corinthians 5:21; Hebrews 7:26; 1 Peter 3:18). He was shedding His blood to Re-deem (buy us back) and that’s what Jesus did for “the whole world” when He died on the cross, was buried, and raised again from the dead (1 Corinthians 15:1-4; 1 John 2:2). Do you know Him?
1. “My God, My God, Why hast thou forsaken me” (Matt. 27:46; Mk. 15:34; Ps. 22:1).
This concerned those who hung Him on the cross and how He became the sin bearer, the sin sacrifice and how the Father could not look on sin, so temporarily turned His head. Jesus was forsaken so that we might be forgiven (Isaiah 53).
Application to us: Job 19:6-10; Psalms 139:8; 2 Corinthians 12:7-12; Hebrews 13:5-6
2. “Father, forgive them; for they know not what they do” (Lk. 23:34).
He asked the Father to forgive them – a token of what His shed blood would pay for and facilitate – forgiveness of sin for all who come to Him on His terms to be saved. The sacrificial death of the Son of God satisfied the claims of the Father’s justice to justify mankind (Isaiah 53:11).
Application to us: As God forgave us due to Christ’s perfect sacrifice, He mandates, without exception, that we freely forgive all others, from our hearts. Matthew 5:44; 18:21-35; Mark 11:25-26; Ezekiel 36:24-26; Ephesians 4:32; Colossians 3:12-14
3. “Verily, I say unto thee, To day shalt thou be with me in paradise” (Lk. 23:43).
This promise of forgiveness and eternal comfort given to the thief who believed on Christ in his final moments is the same promise for all who come to Him and are saved (John 6:47).
Application to us: Immediate glory, comfort, and bliss with our LORD at the moment of death. Luke 16:19-31; 2 Corinthians 5:6-8; Philippians 1:21-23; 1 Corinthians 2:9; Revelation 21:4; Luke 21:28
4. “Father, into thy hands I commend my spirit” (Lk. 23:46).
Jesus closes with the prophetic words of Psalm 31:5, speaking to the Father. We see His complete trust in the Father (John 5:30, etc.). Jesus entered death in the same way He lived each day of His life on earth, offering up His life as the perfect sacrifice and placing Himself into the Father’s hands (Luke 22:42).
Application to us: This is a great prayer! Stephen emulated his Savior when being stoned to death for Christ (Acts 7:51-60). “Commend” means to submit. Personally I find these words, while in prayer, rolling off my lips – submitting afresh, daily, and asking the LORD to take full control.
5. “Woman, behold thy son … Behold thy mother” (Jn. 19:26-27).
Jesus, looking down from the cross, was still filled with the concerns of a son for the earthly needs of his mother. None of his half brothers or sisters were there to care for her, so He gave this task to the apostle John (Mark 6:3). Here we see Christ’s humanity.
Application to us: We must take care of earthly responsibilities according to the counsel of the written Word of our God (Psalms 119; 2 Timothy 3:16-17).
6. “I thirst” (Jn. 19:28)
Jesus refused the initial drink of vinegar, gall, and myrrh offered to alleviate his suffering (Matthew 27:34 and Mark 15:23). But here, several hours later, we see Jesus fulfilling the messianic prophecy found in Psalm 69:21. By saying He was thirsty, Jesus prompted the Roman guards to give Him vinegar, which was customary at a crucifixion, thereby fulfilling the prophecy which showed that everything was happening according to God’s plan.
Application to us: We must endure hardness, bitter sufferings and seasons (Acts 14:22; 2 Timothy 2:3; James 1:2-4, 12, etc.).
7. “It is finished” (Jn. 19:30).
This means “paid in full.” The sin debt for all was fully satisfied in the sacrifice of our LORD Jesus Christ, the ultimate price was paid to satisfy the claims of the Father’s justice to redeem fallen mankind (Isaiah 53:11). He is “the Lamb of God, which taketh away the sin of the world” (John 1:29).
Application to us: Jesus accomplished our salvation single handedly, satisfying the claims of divine justice to redeem fallen mankind. He died to abolish law-keeping for righteousness and so we must “walk by faith and not by sight.” (2 Corinthians 5:7; Romans 10:4; Colossians 2:14-19; Hebrews, etc.) Read Romans 3-5; Galatians.
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