From teachingtheword.org
“Mormonism’s false “Jesus” is the kind of god that Scripture condemns in Romans 1:23 – “an image made like corruptible man.”
In dealing with Mormons, the true Christian will find that it is exceedingly difficult to have a meaningful conversation about their theology. That is because they have redefined the meanings of all the major Biblical terms so that they fit the Mormon mold. If a Bible-believing Christian does not understand this, it will be easy to think that when a Mormon uses a particular Biblical term, he is using that term as the Bible defines it, when in fact a Mormon is not using it in the same way at all.
The way to expose this fact about Mormonism or any other false religion is to ask essential questions, as we are doing in this series. Now that we have seen the monstrosity that Mormonism has put in place of God the Father, we must next ask, “What does Mormonism teach about Jesus Christ?”
Like all cults that falsely claim to be Christian, Mormonism redefines the Bible’s terminology. Nowhere is this more the case than in Mormonism’s horrible disfigurement of the person and work of the Lord Jesus Christ. They have invented a pagan substitute for the authentic Jesus.
Mormonism’s “Father God” and “Mother God”
As we begin to consider Mormon false teaching about Jesus, we need to understand additional points of Mormon false teaching about God the Father.
In order to understand how they have invented a false Jesus, it is very important, first of all, to understand that Mormonism teaches the existence of both a being it calls the “Father God” and also a being it calls a “Mother God.” You heard me correctly: Mormonism teaches both a “Father God” and a “Mother God.” Mormon theologian Milton R. Hunter, states:
The stupendous truth for the existence of a Heavenly Mother, as well as a Heavenly Father, became an established fact in Mormon theology.
According to another Mormon writing called the Book of Abraham, the Mormon “Father God” and “Mother God” lived together on or near a planet or star named Kolob. Mormonism teaches that this so-called “Father God” has many wives, not just one. They teach that this “Father God” came to earth with one of his wives, named Eve, to start the human race. In other words, Mormonism teaches that Adam and God are the same person. What a confused and evil theology this is.
It is also instructive to note that this hideous doctrine of a “Father God” and a “Mother God” became a central doctrine of the Mormon church, even though no such doctrine appears in any of the four books they call “scripture.” Mormonism has no unchanging source of authority. Their teachings can change on the word of one man, one leader of the church.
The Mormon doctrine of a “Father God” and “Mother God” was invented out of thin air. It is nowhere to be found in the three books they have added to the Bible, or in the authentic Word of God itself. And yet this doctrine of a “Father God” and “Mother God” is a key to understanding the false Mormon doctrine of the person they falsely call Jesus Christ.
Here is the reason why: Mormonism teaches that this same so-called “Father God,” a god having many wives, also took Mary as a wife and fathered Jesus in the normal, physical manner. In other words, in Mormon theology there is no virgin birth, and there is no pre-existent Christ, God the Son from all eternity.
The Authentic Account of the Incarnation
Before we go further into the shocking details of Mormonism’s pagan distortion of the birth of Jesus, let me remind you of the authentic, Biblical account of the incarnation of Christ.
The doctrine of the virgin birth of the Lord Jesus Christ is an essential doctrine of the Christian faith. In the book of Isaiah chapter seven, verse fourteen, God declares, “Behold, a virgin shall conceive, and bear a son and shall call His name Immanuel…” – which in the original language means “God with us.”
In the Gospel of Luke chapter one, the angel Gabriel announced the fulfillment of that prophecy to the Virgin Mary. We read in verse thirty-four that
Mary said to the angel, “how can this be, since I do not know a man?” [Notice, dear friends – Mary from the beginning understood the miraculous nature of the doctrine of the virgin birth!] And the angel [Gabriel] answered and said to her, “the Holy Spirit will come upon you, and the Power of the Highest will overshadow you; therefore also that Holy One who is to be born will be called the Son of God.”
In Philippians chapter two beginning at verse five, we read this:
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11)
When the Apostle Paul under divine inspiration speaks of Jesus “being in the form of God” and “taking the form of a bondservant,” he is using words in the Greek that tell us that Jesus took on an outward appearance that was in agreement with an inward nature He already possessed.
The Greek words in the phrase “being in the form of God” in verse six tell us two things. First, Jesus’ deity is the outward expression of His inward nature. Second, Jesus’ deity is a continuous state – past, present, and future. In other words, He did not empty Himself of, or in any way diminish, His deity when He came into this world in a body of flesh. In taking on the form of a servant, Jesus voluntarily laid aside heavenly privileges and prerogatives in obedience to God the Father, but His deity was not changed or diminished. Jesus was still the God of the universe while in this world.
The phrase “taking the form of a bondservant” in verse seven is in harmony with this. It tells us that servanthood was also an outward expression of Jesus’ inward nature. His deity remained intact when He took on the form of a servant. Humanity was the means by which He manifested His servanthood. This passage echoes Jesus’ own words in the Gospel of John, chapter six, beginning at verse thirty-eight:
I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day. (John 6:38-40)
The Birth of “Jesus” According to Mormonism
In contrast to this, what does Mormonism teach about the birth of the person they call Jesus Christ? Mormonism teaches that a god (small “g”), who began as a sinful man, became the “Father God,” took Mary as a wife, and fathered Jesus in the normal human way. There was no virgin birth. The Holy Spirit was not involved – and that is a plain denial of Scripture. And since Joseph was also Mary’s husband, this makes Mary guilty of adultery and polygamy.
Worse yet, Mormonism teaches that Jesus is the brother of Lucifer. It teaches that both Jesus and Lucifer were begotten in the same way, by the act of this false “God the Father” having a physical relationship with one of his wives.
The Mormon “Jesus” was born to two beings who both, according to Mormonism, are sinners. Of course, they believe that Mary was a sinner. But let me remind you that Mormons also teach that the being they call the “Father God” was a sinner. One of Mormonism’s leading theologians, a man named Bruce McConkie, wrote this:
The Father is a glorified, perfected resurrected, exalted man who worked out his own salvation by obedience to the same laws he has given to us so that we may do the same. [From A New Witness for the Articles of Faith, page 64]
Notice what Mormons teach about their “Father God.” They teach that he “worked out his salvation” and was “resurrected.” Think about this for just a moment. According to the authentic Word of God, death is the wages of sin. That makes the Mormon “Father God” a sinner, and in fact Mormon teaching admits that their so-called “Father God” began as a sinful man. Mormonism teaches that their so-called “Father God” was saved by his own works.
Now, Mormons will argue that if their God did sin, he does not do so now. But that is irrelevant. A “god” who sinned at all is not the God of the Bible. The God of the Bible has always been perfect – from all eternity. Psalm 90:2 tells us that He always has been God and never was a mortal man. The God of the Bible is not an exalted man.
A “God” Who Is “An Image Made Like Corruptible Man”
The truth is that Mormonism worships the kind of god that Scripture condemns in Romans 1:23. Truly they have, as the Apostle Paul wrote, “changed the glory of the incorruptible God into an image made like corruptible man.”
Holy Scripture utterly and unequivocally condemns Mormon teaching about their “Father God” and how he begot their “Jesus Christ.” It is yet another teaching from ancient paganism – the idea of male gods having intercourse with human women, which in Mormon teaching is possible because all gods were once mortal humans.
The one the Mormons call “Jesus Christ” is not the Christ of Scripture. He is not qualified to be a sinless substitute, because the so-called “god” who fathered him was not eternally holy. He is not the One who said, “I and my Father are one” (John 10:30) – a truth of authentic Scripture that we shall return to when we address Mormon false teaching on the doctrine of the Trinity.”
Beware of the Manipulating Monsters: Spiritual Identity Theft [podcast]
Articles
The Gracious LORD will Abundantly Pardon [podcast]
“Abundantly Pardon”
“Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” Isaiah 55:6-7
The repentant thief on the cross next to Jesus called Him “Lord” and simply asked, believed on Christ. Where is he now? “paradise” …
“Jesus, Lord, remember me when thou comest into thy kingdom. 42 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:41-42
God’s pardon is paramount to being in paradise with Him and His saints. When we cry out to Him, the LORD will freely forgive us. That’s why He came and what He desires to do. Yet we must never forget that we shall reap what we sow (Galatians 6:7-8). If we choose to sin, there will be dire consequences and while we can be forgiven, those results must be reaped.
How many people does God desire to perish? Not one (2 Peter 3:9).
Matthew 5:3, 6, 8
“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe
“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Acts 3:19
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14
“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5
YOUR PRAYER TO GOD: Father, in the name of Jesus Christ, please break me! Please crush me dear LORD. YOU are my Potter. Pour the water of Your Holy Spirit and Word upon this life You made and saved for Your glory, not mine. I love You Jesus! Let this heart be broken, contrite, and let tears flow from a poor and pure heart that hungers and thirsts after Your righteousness. In the name of my LORD Jesus, amen.
“God has a multitude of mercy (Psalm 5:7), is “plenteous in mercy” (Psalm 86:5), “rich in mercy” (Ephesians 2:4), and has “abundant mercy” (1 Peter 1:3). Wow! And I need all of that! But the real test is since He gives me all that mercy, do I extend mercy to others? If I don’t show mercy to others I will not receive mercy from God. James 2:13.” Karen Cochran
FORGIVE “from your hearts” or go to hell. That’s your choice (Matthew 18:21-35).
It becomes easy to forgive when you look in the mirror honestly and see all your own sins (Mark 11:25-26). Repent now.
“Now therefore fear the LORD, and serve him in SINCERITY and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.” Joshua 24:14
“God specializes in taking broken vessels and molding them, shaping them, and making them vessels of honor fit for His use!” Karen Cochran
Woman taken in the act of adultery. What about the man? Selective mercy, judgment?
Yes, we are to “Go, and sin no more” and yet “IF (not when) any man sin, we have an advocate with the Father.” Right? We can confess our sin in repentance and be forgiven (1 John 1:6-2:2).
It seems, from the whole counsel of God’s Word, that Jesus is more likely saying “You are now forgiven, saved, and grace empowered and do not need to live in sin any longer.” Surely His mercy and grace didn’t “run out” the first time she was redeemed, rescued. God is a merciful God and YES He 100% requires that we repent whenever needed, re-turn to Him and confess all sin. Yet when we do, is He not merciful? See Lamentations 3:22-23; Psalms 51; 103:10-12; Luke 22:31-32, etc.
The point intended here is that the “Go and sin no more” seems to be isolated by some…. first Jesus forgives/redeems her as she was obviously repentant. Then He says “Go and sin no more.” Did that mean “You better not sin again or it’s over, no more mercy, no chance of you ever returning to Me!” OR, did He mean that she is now redeemed, is a temple of the Holy Ghost, and empowered by divine grace to live free from sin and so she no longer has to be under it’s dominion”? See Romans 6:14; Titus 2:11-12.
“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” John 8:11
“For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Psalms 86:5
“But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalms 86:15
HOW can God possibly use me to show His mercy to others if I am not walking in His mercy toward others?
IF YOU DEAL mercilessly with others, undiluted harsh judgment is coming upon your own life. That’s a divine promise:
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
Read that again. Memorize it.
YOU set the measure of the judgment/mercy coming upon your life from God by how you show such to others.
“Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Matthew 7:1-5
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Abiding
“If God be For Us Who can be Against Us?” [podcast]
WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Apostasy
The Book of Jude Narrated [podcast]
The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Bible Books Narrated | 100’s of Christ-centered Podcasts
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“I Love You Son” [podcast]
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The Weapons of Our Warfare [podcast]
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“If God be For Us Who can be Against Us?” [podcast]
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