From teachingtheword.org
“Mormonism’s false “Jesus” is the kind of god that Scripture condemns in Romans 1:23 – “an image made like corruptible man.”
In dealing with Mormons, the true Christian will find that it is exceedingly difficult to have a meaningful conversation about their theology. That is because they have redefined the meanings of all the major Biblical terms so that they fit the Mormon mold. If a Bible-believing Christian does not understand this, it will be easy to think that when a Mormon uses a particular Biblical term, he is using that term as the Bible defines it, when in fact a Mormon is not using it in the same way at all.
The way to expose this fact about Mormonism or any other false religion is to ask essential questions, as we are doing in this series. Now that we have seen the monstrosity that Mormonism has put in place of God the Father, we must next ask, “What does Mormonism teach about Jesus Christ?”
Like all cults that falsely claim to be Christian, Mormonism redefines the Bible’s terminology. Nowhere is this more the case than in Mormonism’s horrible disfigurement of the person and work of the Lord Jesus Christ. They have invented a pagan substitute for the authentic Jesus.
Mormonism’s “Father God” and “Mother God”
As we begin to consider Mormon false teaching about Jesus, we need to understand additional points of Mormon false teaching about God the Father.
In order to understand how they have invented a false Jesus, it is very important, first of all, to understand that Mormonism teaches the existence of both a being it calls the “Father God” and also a being it calls a “Mother God.” You heard me correctly: Mormonism teaches both a “Father God” and a “Mother God.” Mormon theologian Milton R. Hunter, states:
The stupendous truth for the existence of a Heavenly Mother, as well as a Heavenly Father, became an established fact in Mormon theology.
According to another Mormon writing called the Book of Abraham, the Mormon “Father God” and “Mother God” lived together on or near a planet or star named Kolob. Mormonism teaches that this so-called “Father God” has many wives, not just one. They teach that this “Father God” came to earth with one of his wives, named Eve, to start the human race. In other words, Mormonism teaches that Adam and God are the same person. What a confused and evil theology this is.
It is also instructive to note that this hideous doctrine of a “Father God” and a “Mother God” became a central doctrine of the Mormon church, even though no such doctrine appears in any of the four books they call “scripture.” Mormonism has no unchanging source of authority. Their teachings can change on the word of one man, one leader of the church.
The Mormon doctrine of a “Father God” and “Mother God” was invented out of thin air. It is nowhere to be found in the three books they have added to the Bible, or in the authentic Word of God itself. And yet this doctrine of a “Father God” and “Mother God” is a key to understanding the false Mormon doctrine of the person they falsely call Jesus Christ.
Here is the reason why: Mormonism teaches that this same so-called “Father God,” a god having many wives, also took Mary as a wife and fathered Jesus in the normal, physical manner. In other words, in Mormon theology there is no virgin birth, and there is no pre-existent Christ, God the Son from all eternity.
The Authentic Account of the Incarnation
Before we go further into the shocking details of Mormonism’s pagan distortion of the birth of Jesus, let me remind you of the authentic, Biblical account of the incarnation of Christ.
The doctrine of the virgin birth of the Lord Jesus Christ is an essential doctrine of the Christian faith. In the book of Isaiah chapter seven, verse fourteen, God declares, “Behold, a virgin shall conceive, and bear a son and shall call His name Immanuel…” – which in the original language means “God with us.”
In the Gospel of Luke chapter one, the angel Gabriel announced the fulfillment of that prophecy to the Virgin Mary. We read in verse thirty-four that
Mary said to the angel, “how can this be, since I do not know a man?” [Notice, dear friends – Mary from the beginning understood the miraculous nature of the doctrine of the virgin birth!] And the angel [Gabriel] answered and said to her, “the Holy Spirit will come upon you, and the Power of the Highest will overshadow you; therefore also that Holy One who is to be born will be called the Son of God.”
In Philippians chapter two beginning at verse five, we read this:
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11)
When the Apostle Paul under divine inspiration speaks of Jesus “being in the form of God” and “taking the form of a bondservant,” he is using words in the Greek that tell us that Jesus took on an outward appearance that was in agreement with an inward nature He already possessed.
The Greek words in the phrase “being in the form of God” in verse six tell us two things. First, Jesus’ deity is the outward expression of His inward nature. Second, Jesus’ deity is a continuous state – past, present, and future. In other words, He did not empty Himself of, or in any way diminish, His deity when He came into this world in a body of flesh. In taking on the form of a servant, Jesus voluntarily laid aside heavenly privileges and prerogatives in obedience to God the Father, but His deity was not changed or diminished. Jesus was still the God of the universe while in this world.
The phrase “taking the form of a bondservant” in verse seven is in harmony with this. It tells us that servanthood was also an outward expression of Jesus’ inward nature. His deity remained intact when He took on the form of a servant. Humanity was the means by which He manifested His servanthood. This passage echoes Jesus’ own words in the Gospel of John, chapter six, beginning at verse thirty-eight:
I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day. (John 6:38-40)
The Birth of “Jesus” According to Mormonism
In contrast to this, what does Mormonism teach about the birth of the person they call Jesus Christ? Mormonism teaches that a god (small “g”), who began as a sinful man, became the “Father God,” took Mary as a wife, and fathered Jesus in the normal human way. There was no virgin birth. The Holy Spirit was not involved – and that is a plain denial of Scripture. And since Joseph was also Mary’s husband, this makes Mary guilty of adultery and polygamy.
Worse yet, Mormonism teaches that Jesus is the brother of Lucifer. It teaches that both Jesus and Lucifer were begotten in the same way, by the act of this false “God the Father” having a physical relationship with one of his wives.
The Mormon “Jesus” was born to two beings who both, according to Mormonism, are sinners. Of course, they believe that Mary was a sinner. But let me remind you that Mormons also teach that the being they call the “Father God” was a sinner. One of Mormonism’s leading theologians, a man named Bruce McConkie, wrote this:
The Father is a glorified, perfected resurrected, exalted man who worked out his own salvation by obedience to the same laws he has given to us so that we may do the same. [From A New Witness for the Articles of Faith, page 64]
Notice what Mormons teach about their “Father God.” They teach that he “worked out his salvation” and was “resurrected.” Think about this for just a moment. According to the authentic Word of God, death is the wages of sin. That makes the Mormon “Father God” a sinner, and in fact Mormon teaching admits that their so-called “Father God” began as a sinful man. Mormonism teaches that their so-called “Father God” was saved by his own works.
Now, Mormons will argue that if their God did sin, he does not do so now. But that is irrelevant. A “god” who sinned at all is not the God of the Bible. The God of the Bible has always been perfect – from all eternity. Psalm 90:2 tells us that He always has been God and never was a mortal man. The God of the Bible is not an exalted man.
A “God” Who Is “An Image Made Like Corruptible Man”
The truth is that Mormonism worships the kind of god that Scripture condemns in Romans 1:23. Truly they have, as the Apostle Paul wrote, “changed the glory of the incorruptible God into an image made like corruptible man.”
Holy Scripture utterly and unequivocally condemns Mormon teaching about their “Father God” and how he begot their “Jesus Christ.” It is yet another teaching from ancient paganism – the idea of male gods having intercourse with human women, which in Mormon teaching is possible because all gods were once mortal humans.
The one the Mormons call “Jesus Christ” is not the Christ of Scripture. He is not qualified to be a sinless substitute, because the so-called “god” who fathered him was not eternally holy. He is not the One who said, “I and my Father are one” (John 10:30) – a truth of authentic Scripture that we shall return to when we address Mormon false teaching on the doctrine of the Trinity.”
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The Death before the Death [podcast]

Gethsemane Preceded Calvary
“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43 And there appeared an angel unto him from heaven, strengthening him. 44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” Luke 22:42-44
“He must increase, but I must decrease.” John 3:30
“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12
“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25

Shall We Freshly Declare the Cross to be Front and Center in our Personal Lives?
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20
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Abiding
“Rend Your Heart, and Not Your Garments” [podcast]

Who Does God Look to? Who Does God Dwell in?
Beware of any man pretending to represent Christ who isn’t praying and preaching for you to be possessed by a humble and contrite heart.
“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3
“‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). A low condition. ‘Blessed are they that mourn: for they shall be comforted’ (Matthew 5:4). To mourn over our sin and our utter wickedness before a holy and righteous God. Those are the ones who will receive the comfort and ‘joy in the Holy Ghost’ (Romans 14:17).” Karen Cochran
Abandoning Our Own Sin, Our Own Way, for God and His Better Way!
To “rend your heart” is a biblical phrase meaning to tear open your heart in radical sincerity, true humility, and genuine repentance.
The phrase comes from Joel 2:13 in the Bible: “Rend your heart and not your garments and return to the Lord your God.”
One source notes the following:
“Context and Deeper Meaning:
- Cultural Background: In ancient times, the Jewish people would tear (rend) their clothes as a public, highly visible display of grief or repentance.
- The Spiritual Message: God is warning that outward rituals (like ripping clothing) are meaningless if the heart remains unchanged. Rending your heart implies breaking through your pride, letting go of excuses, and being completely vulnerable and authentic before God.
- The Reward: The verse goes on to say that God is “gracious and compassionate, slow to anger and abounding in love.” Tearing open your heart allows you to experience His forgiveness and restore your relationship with Him.”
To see an example of rending one’s physical garment in representation of rending their heart, see Acts 14:11-18.
Where is the LORD Looking?
“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God” Joel 2:12-14
“What a gracious invitation is contained in these words. How tenderly the Lord reasons with his people. And what an encouraging assurance it folds up with. Reader! do not fail to observe that this call of the Lord, the accompanying grace to incline the heart to the observance of it is implied. It is most blessed ever to remember that when the Lord thus comes forth in his endearing invitations, he is secretly inclining the heart to accept them. Grace must first enter the heart, or there will be no inclination to obey.” Robert Hawker
“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe
A Fresh Start with God Always Begins with Humility and True Repentance
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14
Concerning rending our hearts before the LORD, one source notes:
The classic Bible passage on this concept is Joel 2:13, where God commands: “Rend your heart and not your garments”. In ancient biblical culture, tearing (or “rending”) one’s physical clothing was a customary, visible display of extreme grief, despair, or repentance. Through the prophet Joel, God is essentially telling His people: Stop doing the empty, outward religious ritual of tearing your clothes to show everyone how sorry you are. Instead, let me see true, inward brokenness over your sins.
Examples of Rending Physical Garments
In the Bible, the physical act of tearing clothes was used as a dramatic expression of deep emotion in several well-known narratives:
- Joseph’s Brothers (Genesis 37:29, 34): When Reuben realized Joseph was not in the pit, and later when the brothers brought Joseph’s blood-stained coat to Jacob, they tore their clothes in grief and despair.
- Job (Job 1:20): After hearing that he had lost all his wealth and his children, Job stood up and tore his robe as an outward sign of his overwhelming sorrow.
- King David (2 Samuel 1:11-12): When David received news of the deaths of King Saul and Jonathan, he and his men tore their clothes to mourn.
- The High Priest (Matthew 26:65): In a dramatic display of hypocritical outrage, the high priest tore his own garments when Jesus declared He was the Son of God, falsely accusing Him of blasphemy.
The Spiritual Meaning of “Rending the Heart”
The concept of “rending the heart” contrasts an outward show with inward reality.
- Genuine Repentance: Tearing your heart means being vulnerable, acknowledging your brokenness, and deeply repenting of sin before God.
- Prioritizing Relationships over Rituals: God desires a sincere heart—true sorrow and a desire to change—more than he desires traditional religious pageantry or dramatic, public displays of grief.
- The Promise of Forgiveness: In Joel 2:13, the command to rend the heart is immediately followed by the promise of grace: “Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love”.
God sees beyond our external habits and religious actions, requiring instead a humble, contrite heart to fully experience His mercy.”
God’s Mercy
“Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Joel 2:12-14
In God’s Word, where we see men who tear open their garments…. This holds the illustration of rending our hearts before the LORD.
Don’t render outward tearing, no, rather, tear open your inner man, your heart—be honest, sincere, exposed, and vulnerable to the LORD whom you trust.
Let’s attempt to get at, to ascertain what God is commanding of His beloved people to do in this “rend your heart” passage.
“Joel 2:13: Rend your heart—Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.
For he is gracious—Good and benevolent in his own nature.
Merciful—Pitying and forgiving, as the effect of goodness and benevolence.
Slow to anger —He is not easily provoked to punish, because he is gracious and merciful.
Of great kindness—Exuberant goodness to all them that return to him.
And repenteth him of the evil—Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo_34:6, Exo_34:7.” Adam Clarke
“Joel 2:12-14: III. DIVINE APPEAL TO JUDAH TO REPENT (2:12-14)
Even now, the LORD calls the people to repentance. It is not too late to return to Him. But it must be more than outward ritual. Their turning was to be with all their heart, with fasting, with weeping, and with mourning.” Believer’s Bible Commentary
To rend our hearts is the consistent message, mandate of God to His people of all ages and eras.
“The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18
“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17
In Joel 2 the LORD reminds those who are backslidden that He “is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? …”
They must meet His stated conditions to receive His blessings ….
He promises that He will forgive them as they…..
“Joel 2:12-27: THE AVERTING OF JUDGMENT
To rend the garment is easy, but a broken and contrite heart can be imparted only by the grace of the Holy Spirit. The love of God should bring us to repentance. He takes no pleasure in our miseries and if men repent and turn from their sin they find an immediate and loving welcome to the Father’s heart and home. Joel had called for the trumpet to announce war; he now directs the trumpet blast to summon the people, from the highest to the lowest, to plead for help. Prayer and true repentance and faith bring an immediate answer. As the husband yearns over his erring but repentant wife, and is indignant with those who have maltreated her, so will Jehovah remove from us, when we turn to Him, those who have cruelly oppressed us.
The great things Jehovah did against Egypt and Babylon are an earnest of what He will do again. The earth (and all the creation of God) … have good reason to rejoice in what awaits them. God promises not only to forgive sin, but to make us happy and well provided as if the locust and cankerworm had never settled upon our lives.” FB Meyer
Religious hypocrites, counterfeits, emphasize the outward to cover their inner darkness, rebellion.
“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Matthew 23:23-25
“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6
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Articles
God and His Word are Unchanging [podcast]

Because God is Unchanging, So is His Word
“For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.” Malachi 3:6
“Which keepeth truth for ever” – Is the Bible “Archaic”? No. Divine truth is everlasting. Has no expiration date. You cannot escape accountability to it, to Him. It’s an open book test. The Savior says “Heaven and earth shall pass away: but my words shall not pass away” (Mark 13:31). Divine truth is eternal, unchanging, and binding upon all men (Psalms 146:6; Malachi 3:6, etc.).
Every time you open God’s Word and begin reading, you are hearing the voice of God.
“But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:17
“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Genesis 3:1 (the devil questions God’s Word, questions what God says in His Word.)
“And the serpent said unto the woman, Ye shall NOT surely die.” Genesis 3:4
“Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:5-6
“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:18-19
“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.” Deuteronomy 4:2
“For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17
“Ye have perverted the words of the living God, of the LORD of hosts our God.” Jeremiah 23:36
“all the words that I command thee to speak unto them; diminish not a word:” Jeremiah 26:2
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