by Will Kinney
JOHN 1:18
“No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” John 1:18
The Codex Vaticanus has μονογενὴς θεός (only begotten God) here in John 1:18 instead of the usual μονογενὴς υἱός (only begotten Son)
“No man hath seen God at any time; THE ONLY BEGOTTEN SON, which is in the bosom of the Father, he hath declared him.”
John 1:18 presents us with a classical case of confusion caused by the modern Bible correctors. The phrase in question is “the only begotten Son.” There are two variants here: one with the Greek text and the other with the translation.
The Greek of the Traditional Text reads, “o monogenes huios” (the only begotten Son). The Greek of the Alexandrian Text reads, “o monogenes theos” (the only begotten God). Additionally, the Greek word “monogenes” is no longer looked upon by some as meaning “only begotten” but is now considered better translated as “unique” or “one and only.” However there is much disagreement among today’s “scholars” as to which text to adopt and how to translate it.
Notice the total confusion that exists in the multitude of modern bible versions today.
- “The only begotten Son”- King James Bible, Wycliffe 1395, Tyndale 1525, Coverdale 1535, Bishops’ Bible 1568, the Geneva Bible 1599, Daniel Mace New Testament 1729, Wesley’s N.T. 1755, the Revised Version 1881, American Standard Version 1901, Webster’s 1833 translation, Darby 1890, Young’s, Douay 1950, Spanish Reina Valera 1909, 1960, 1995, Italian Diodati 1602, Rivudeta 1927, Luther’s German Bible 1545, German Schlachter 1951, French Martin 1744, Louis Segond 1910, Ostervald 1996, the NKJV 1982, Third Millenium Bible, and KJV 21.
Even the Revised Version 1881 and American Standard Version1901, which introduced thousands of radical changes in the New Testament based on the Alexandrian texts, did not follow Sinaiticus/Vaticanus here but stuck with the Traditional Text. It wasn’t till the NASB appeared on the scene that the false reading of “the only begotten God” was introduced.
- “The only begotten God” NASB
- “God the only Son” NIV 1973
- “God the One and Only” NIV 1984 with a footnote “or only begotten”
- “but the one and only Son, who is himself God” TNIV 2001 with footnote “some manuscripts – but the only Son”.
The 1973 and 1977 NIV’s read, “No MAN has ever seen God, but God the only [Son], who is at the Father’s side, has made him known”. The 1978 and 1984 NIV editions now read, “No ONE has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.” Thus, the NIV has been revised and changed ” no man” to “no one”, altered “only” to “One and Only” and omitted [Son]. Then the TNIV further changes “One and Only” to “one and only” and again adds “Son”.
These next three are all related to one another as each is a revision of the last one in line, yet they all three differ from each other. See how consistent modern scholars are.
- “the only Son” RSV 1952. The liberal RSV was the first major English version to translate monogenes as “only” rather than the traditional and more accurate “only begotten”, but yet it retained the word Son rather than God.
- “God the only Son” NRSV 1989
- “the only God” English Standard Version 2001
- “the one and only Son” Hebrew Names Version,
- “God’s only Son” New English Bible 1970
- “the only conceived Son” World English Bible
- The Message 2002 – ” No one has ever seen God, not so much as a glimpse. This one-of-a-kind God-Expression, who exists at the very heart of the Father, has made him plain as day.” A “one of a kind God expression”???
Several of these modern version don’t follow any Greek text at all but combine divergent readings from different texts, such as the NIV 1973, TNIV, the NRSV, and the New English Bible.
The King James Bible is the correct reading both as to text and meaning. The Alexandrian texts which read “the only begotten GOD, which is in the bosom of the Father, he hath declared him” teach that there are TWO GODS and one of them is inferior to the other. Read it any way you wish, but the undeniable fact is you end up with TWO GODS. There is the God whom nobody has seen and then there is the only begotten God who has explained the unseen God. The only other version I know of that reads this way, besides the NASB, is the Jehovah Witness New World Translation, which says: “the only begotten god who is in the bosom position with the Father is the one that has explained him.”
One of the newest in the long line of bible revisions, the English Standard Version, reads: “No one has ever seen God; the only God, who is at the Father’s side, he has made him known.” This is totally absurd. It teaches not only that there are two Gods, the one nobody has ever seen, and the one who has made the unseen God known; but one of them is God and the other is the ONLY God.
Jesus Christ is by nature very God of very God. John 1 says “the Word was God”. Notice it does not say the Word was THE God. God is triune yet one. If it had said “the Word was THE God” it would be a theological error. All that God is in the three Persons is not limited to the Word, but the Word (Jesus Christ) is by very nature God.
What the ESV teaches is a confusion of the nature of the Trinity. Jesus Christ is not “THE ONLY GOD” who makes known the God no one has seen. Jesus Christ is God by nature, but He is not the Father nor the Holy Ghost.
We now have two more late$t and greate$t ver$ion$ coming on the scene. The ISV or International Standard Version and the Holman Christian Standard Bible.
The ISV reads: ” No one has ever seen God. The UNIQUE God, (Other mss. read Son) who is close to the Father’s side, has revealed him.” Again, we have two Gods. One nobody has ever seen and then the “unique” God! Does this mean the God no one has seen is just an ordinary, run-of-the- mill, garden variety god, while the other one is totally unique?
But wait, the newest of them all is the 2003 Holman Christian Standard Bible, and it says: “No one has ever seen God. The only Son– the One who is at the Father’s side– He has revealed Him.” Hey, this one went back to the reading of “Son” instead of “God”. What gives here? Well, it’s the fickle, shifting sands of modern scholarship.
Those versions that teach that Jesus Christ is the “only Son” or “the one and only Son” are also incorrect in that angels are also called sons of God and so are Adam and all of God’s other children. In either case, the corrupt and confusing readings found in many modern bible versions diminish the glory of the Person of the Lord Jesus Christ and the doctrine of the Trinity is turned on its head.
The Nicene Creed (344 AD) states:
“We believe in one God the Father Almighty, . . . And in His Only-begotten Son our Lord Jesus Christ, who before all ages was begotten from the Father, God from God, Light from Light, by whom all things were made, in heaven and on the earth, visible and invisible . . .” (as cited from Athanasius: De Synodis, II:26).
The Old Latin manuscripts of John 1:18, which translation preceded anything we have in the remaining Greek copies, read: “deum nemo uidit umquam. unigenitus filius. qui est in sinu patris. ipse narrauit.” The word “unigenitus” means, “only begotten, only; of the same parentage.” (Dr. John C. Traupman, Latin Dictionary, 323).
In 202 AD, Irenaeus wrote,
“For ‘no man,’ he says, ‘hath seen God at any time,’ unless ‘the only-begotten Son of God, which is in the bosom of the Father, He hath declared [Him].’ For He, the Son who is in His bosom, declares to all the Father who is invisible.”(Against Heresies, 3:11:6)
In 324 AD, Alexander of Alexandria wrote:
“Moreover, that the Son of God was not produced out of what did not exist, and that there never was a time when He did not exist, is taught expressly by John the Evangelist, who writes this of Him: ‘The only-begotten Son, who is in the bosom of the Father.’ The divine teacher, because he intended to show that the Father and the Son are two and inseparable from each other, does in fact specify that He is in the bosom of the Father.” (W.A. Jurgens, The Faith Of The Early Fathers, Collegeville, MN: The Liturgical Press, p. 300)
Ambrose (397 AD) writes,
“For this reason also the evangelist says, ‘No one has at any time seen God, except the only-begotten Son, who is in the bosom of the Father, he has revealed him.’ ‘The bosom of the Father,’ then, is to be understood in a spiritual sense, as a kind of innermost dwelling of the Father’s love and of His nature, in which the Son always dwells. Even so, the Father’s womb is the spiritual womb of an inner sanctuary, from which the Son has proceeded just as from a generative womb.”(The Patrarches, 11:51).
Finally, Augustine (430 AD) wrote:
“For Himself hath said: No man hath seen God at any time, but the Only-Begotten Son, Who is in the bosom of the Father, He hath declared Him. Therefore we know the Father by Him, being they to whom He hath declared Him.”(Homilies On The Gospel According To St. John, XLVII:3)
The point is that most of the early Theologians in the Church not only recognized that monogenes means “only begotten,” and defined it as such, but that the popular reading was “only begotten Son.”
“In the unity of the Godhead there be three Persons of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.” Westminster Confession, Chapter III.
In spite of some Greek lexicons, like Thayer’s, which insist the meaning of monogenes is “unique” or “one of a kind”, there are many others like Kittel’s, Liddel and Scott and Vine’s that tell us the Greek word monogenes emphatically means “only begotten” and not “one and only”. It is significant that Thayer did not believe that Jesus Christ was God.
In Kittel’s massive work Volume 4 page 741 the writer says: “In John 1:14,18; 3:16,18; 1 John 4:9 monogenes denotes more than the uniqueness or incomparability of Jesus. In all these verses He is expressly called the Son. (notice he does not accept the false reading of ‘God’ in 1:18, and he states this on the previous page). In John monogenes denotes the origin of Jesus as the only begotten.”
Even the modern Greek language dictionary, which has nothing to do with the Bible, says that monogenes means “only begotten”, and not unique. The Greek word for “unique” or “one and only” is a very different and specific word – monodikos – not monogenes.
The translators of the King James Version were not unaware that monogenes can also be translated as “only” for they did so in Luke 7:12; 8:42; and 9:38, all of which refer to an only child and thus they were the only begotten, not an unique child.
Some who criticize the KJB tell us that the word means “unique” and they refer to Hebrews 11:17 where we are told: “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son.” They point out that Isaac was not the only son of Abraham at the time, but that Ishmael had already been born of Abraham’s union with Hagar. However a look at the text itself in Genesis 22:2,12 and 16 shows that God referred to Isaac as “thine ONLY son Isaac”. Ishmael is not even taken into consideration by God since he was not the promised seed with whom God made the covenant of grace. As far as God was concerned, there was only one “only begotten son” of Abraham, and he is the spiritual type of the only begotten Son of God who became the lamb that was sacrificed for the sins of God’s people.
The King James Bible is correct as always, and the divergent and contradictory readings in most modern versions are wrong.
NICENE CREED 325 A.D. We believe in one God, the Father Almighty, Maker of heaven and earth, of all things visible and invisible. And in one Lord Jesus Christ, THE ONLY-BEGOTTEN SON OF GOD, BEGOTTEN OF HIS FATHER BEFORE ALL WORLD, God of God, Light of Light, very God of very God, BEGOTTEN, NOT MADE, being of one substance with the Father; by whom all things were made;
CHALCEDON CREED 451 A.D. Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, BEGOTTEN OF THE FATHER BEFORE THE AGES.
ATHANASIA CREED 500 A.D. The Father is made of none, neither created nor begotten. The Son is of the Father alone, NOT MADE NOR CREATED BUT BEGOTTEN. The Holy Spirit is of the Father and the Son, not made nor created nor begotten but proceeding. And in this Trinity there is nothing before or after, nothing greater or less, but the whole three Persons are coeternal together and coequal.
The right faith therefore is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man. He is God of the substance of the Father, BEGTOTTEN BEFORE THE WORLDS, and He is man of the substance of His mother born in the world; perfect God, perfect man subsisting of a reasoning soul and human flesh; equal to the Father as touching His Godhead, inferior to the Father as touching His Manhood.
The BELGIC CONFESSION 1561 We believe that Jesus Christ, according to his divine nature, is the only Son of God– ETERNALLY BEGOTTEN, NOT MADE NOR CREATED, for then he would be a creature. He is one in essence with the Father; coeternal; the exact image of the person of the Father.
The 39 ARTICLES OF RELIGION 1571 Article II The Son, which is the Word of the Father, BEGOTTEN FROM EVERLASTING OF THE FATHER, the very and eternal God, and of one substance with the Father.
WESTMINSTER CONFESSION 1646 In the unity of the Godhead there be three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost: the Father is of none, neither begotten, nor proceeding; THE SON IS ETERNALLY BEGOTTEN OF THE FATHER; the Holy Ghost eternally proceeding from the Father and the Son.
LONDON BAPTIST CONFESSION 1689 In this divine and infinite Being there are three subsistences, the Father, the Word or Son, and Holy Spirit, of one substance, power, and eternity, each having the whole divine essence, yet the essence undivided: the Father is of none, neither begotten nor proceeding; THE SON IS ETERNALLY BEGOTTEN OF THE FATHER, the Holy Spirit proceeding from the Father and the Son.
For another great article written by Scott Jones dealing with the modern mistranslation of monogenes, please go to this site.
http://www.lamblion.net/Articles/ScottJones/monogenes.htm
And for Scott’s article showing the assault on the Only Begotten Son of God in John 1:18 please go to this site.
http://www.lamblion.net/Articles/ScottJones/begotten_son.htm
Here is a very well done article on John 1:18 and the heretical reading of the NASB, NIV versions done by a man who is not even a KJB onlyist. Tim Warner has written an excellent refutation of the NASB, NIV reading. See it here: http://studytoanswer.net/bibleversions/john1n18.html
Excellent long article on John 1:18 by Jesse Boyd here http://www.biblebelieversbaptist.org/monogenes.htm
And here is another scholarly article by Michael Marlowe showing how the Greek word monogenes means “only begotten” and not “unique”.http://www.bible-researcher.com/only-begotten.html 1
Was Jesus the “One and Only Son” OR the “Only Begotten Son”? [podcast]
New American Standard Version “Bible” NASV Catastrophe Exposed
Articles
Sinlessly Perfect? I Doubt it [podcast]
Yes the LORD commands His people to “Be ye holy; for I am holy.” (1 Peter 1:15-16) Yet we should ask whether or not His desire is for His people to tout to others that they are “sinlessly perfect” or does His Word rather reveal that His people are to be dependent upon Him through the humility of Christ and crucified life He ordained us to walk in? Did the apostles walk around telling people they were sinlessly perfect? No. Didn’t Paul confess his own utter poverty of spirit outside of the saving, present grace of Christ? Yes. (Romans 7:18, 24, etc.) Are there biblical warnings about claiming that one is sinlessly perfect? Yes. (Job 9:20; Proverbs 20:9)
“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16
Saints, would it be accurate to observe that we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin? (Ephesians 2:1-10; Hebrews 2:3) We must pray and study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.
“If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.” Job 9:20
Solomon said:
“Who can say, I have made my heart clean, I am pure from my sin?” Proverbs 20:9
Speaking of king David’s imperfections, even nearing the end of his life on earth, one commentator writes:
“Surely there can be little ground for the doctrine of perfectionism, otherwise David, whose religion was so earnest and so deep, would have been nearer it now than this chapter shows that he was.” Expositor’s Bible
“For there is not a just man upon earth, that doeth good, and sinneth not.” Ecclesiastes 7:20
I am not a good person, neither are you – “There is none righteous, no, not one“ (Romans 3:10). Admit it. The sooner we become HONEST with that which is more than obvious, announcing freely and transparently – that there is “NOOOO good thing” in us except CHRIST, the sooner God will begin a new, deeper work in us! (Romans 7:18, 24) The Cross!
God is able to establish our hearts in His grace and to multiply His grace to us (Hebrews 13:9; 2 Peter 3:18)
ALL of our deeds are not perfect (1 John 1:8-10). “For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life” (Proverbs 6:23). The truly righteous remain humble, teachable, and repentant. Note verse 21 saints:
“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:19-21
Saved by Divine Grace and Yet Now Made Perfect by Your Flesh?
“Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Galatians 3:3
The Galatian believers had begun their walk with Christ by responding to the conviction of the Spirit, repenting, putting their faith in Christ, and being regenerated. Yet, now they were allowing false teachers to seduce them back under the law, law-keeping for righteousness – to attempt to please God by their own self-will and performance.
Jesus’ disciples must live a set apart life. Living sinless? Well, it can be done: Here’s the key – “In him (Jesus) is no sin. He that abideth in him sinneth not” (1 John 3:5-6). We whom Jesus has saved must “cleanse ourselves from ALL filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Yet, the only way to be sinless is in presently abiding in Him and that begins with the essential of announcing our own poverty in self which is being poor/desperately dependent on Him in spirit (Matthew 5:3, 6). Yet some insist that they are perfect by their own will, ability, and doing. This is the exact error of the Galatians which caused them to fall from saving grace (Galatians 5:4). They left Christ for something else – law keeping. Leaving Christ, departing from faith, and casting off trusting fully in HIS saving grace, is deadly. Realizing there is “NO good thing” in us except Christ, is essential to abiding saved in Him (Romans 7:18, 24; John 15:1-6). Galatians 3:3 says it all – “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3:3). The great apostle of Jesus was desperate for the LORD, ever seeking His holy face and dreadfully not wanting “to be found having mine own righteousness which is of the law” (Philippians 3:9-10).
“The great secret of abiding in Christ is the deep conviction that we are nothing, and He is everything.” Andrew Murray, Abide in Christ
Heart purity and a sinless life emanate only from intimate union and abiding with a holy God. This occurs as we consent to the cross and not by human effort alone. Jesus raises up those who are truly bowed down – crucified with Christ (Psalms 145:14; 2 Corinthians 4:10-12; Galatians 2:20; Colossians 3:3, etc.). One cannot possibly “stop sinning” until they come to Jesus and He saves them, making them new creatures in Christ (2 Corinthians 5:17-18). Only then can the regenerated disciple “put off the old man” and “put on the new man” (Colossians 3:9-10). There MUST be something to “put off” …. that inherent sinful nature, otherwise no such language would be in Scripture (Colossians 3).
Beware of the sinless perfectionists who speak of overcoming sin outside of the daily cross and the saving, enabling grace of God. It’s only possible by God’s enabling grace in and through a true abiding relationship.
If we claim we are sufficient in and of ourselves and because of our own “natural ability” to do right, and can be perfect (which God requires) without Christ and our total trust IN HIM, we are apostate. Memorize Romans 4:4-5.
We cannot be “made perfect BY the flesh” or by means of our own self-will and effort alone. If that were possible WHY then did Jesus come? We are only perfect in the sense of Christ’s perfection AS we abide in Him (John 15:1-6). As we do, we will “walk in the light, as he is in the light … and the blood of Jesus Christ his Son cleanseth us from all sin.” Here’s the whole verse:
“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7
Yes, we are “new creatures” in Christ and must humble ourselves before Him, put off the old man, put on the new man, and walk in the Spirit with Him. Yet, the victory Christ has wrought and ordained for us to walk in daily all begins with acknowledging instead of denying that there is something to deny and die to and “put off” (Colossians3:5; 2 Corinthians5:17-18). Denying that we have inclination toward sin is not the answer. Crucifying the deeds of the body by the power of the Holy Spirit is the answer (Romans 8:12-14). Many are getting hoodwinked by this self-righteous “I can do it with my own ‘natural ability’” spirit. This is a Christ-denying devil-exalting heresy, doctrine of devils (1 Timothy 4:1-3). Many who are not grounded in the grace and Word of Christ are adopting this error of Pelagianism which fosters self righteousness. They are aggressively teaching this sinless perfectionism (in the flesh) error to others. These people seem to have one common denominator – they have studied the teachings of Charles Finney or Mike Desario. Beware!
Many of those who preach sin without saving, rescuing, enabling, overcoming divine grace are perhaps still trapped in their own sins. They have no answer for others and therefore we should wonder if they have the LORD’s answer for and in their own lives. If they did, would they not be full of His great joy and sharing with others how to be delivered? Why are they content with condemning others in sin? Is God willing that ANY should perish? See 2 Peter 3:9.
Never forget to make a decision to be deepened in the essential truth that it’s “Not by works of righteousness which we have done, but according to his mercy he saved us.”
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7
WHEN we realize that God is “Holy, holy, holy,” we will no longer wrongly condemn others if they sin, just because the flavor of their sin differs from that sin which we’ve committed, knowing that the sin we committed was no less evil in the eyes of He alone who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8).
G.R.A.C.E. = God’s Riches at Christ’s Expense
It’s only by God’s grace that we are found and saved by Him and kept and enabled to please Him which includes participating in holiness, separated unto the LORD, as He is holy (Hebrews 12:14-15; 1 Peter 1:15-16; Revelation 4:8, etc.).
Titus 2 tells us that we are only saved by divine grace and only kept to the end by His enabling grace.
“For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:11-15
Deliverance from sin/sinning is only possible through faith, loving, worshiping, and obeying our LORD, that is, moment-by-moment abiding in Christ, the crucified life, being raised up by His Spirit (Romans 6; 8:13-14, etc.).
“And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” 1 John 3:3-6
Perfection is the perfect forgiveness and justification of the LORD which God brings about by His Spirit and our faith which always brings our adherence to the daily cross (Philippians 2:12-13). It’s divine perfection worked out in the abiding disciple as he walks in the Spirit abiding in Christ (Galatians 5:16, 25, etc.).
True OR Feigned Holiness? | Saving, Enabling Grace | Have We Ourselves Become Pharisees? | The Spirit of Holiness |
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Articles
Living the Edification Lifestyle [video]
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Articles
The True Temple of God [podcast]
“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” 1 Corinthians 3:16
Today’s priesthood of wolves, who falsely claim to be the LORD’s elders, nearly all insist that they MUST have and operate out of a physical so-called church building (Jeremiah 12:10; 23; Ezekiel 34; Matthew 24:11, etc.). Well, wouldn’t that mean that Jesus and His holy apostles weren’t legitimate elders—because none of them raised a penny for, or built a physical building?
A temple is a holy place, a sanctuary of worship. The temple the LORD had Moses construct was in order that He might dwell among His people. “And let them make me a sanctuary; that I may dwell among them” (Exodus 25:8). Why was there a tent of meeting? “That I may dwell among them.” We must never lose sight of the original and perpetual purpose for a temple—for God and man to abide together in relational communion and that the Creator’s will could be advanced in the earth (Genesis 1:26; John 14:15, 21, 23; 17:3; 2 Corinthians 6:16-18).
In the divine economy, a temple is a place where God dwells. And, just where is that temple today?
The temple of God is the place He chooses to dwell—to reside. Where did the LORD tell us He chooses to dwell?
“Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for (now) he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also … Nevertheless I tell you the truth; It is expedient (better) for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” John 14:17-19; 16:7
When Jesus spoke these words He had not yet ascended back to Heaven. The Son of God here promised that when He went to the glory of His Father He was going to send the divine Person of the Holy Ghost to dwell inside every born again believer (His temples). This is why Jesus tells us in John 16:7 that it was “expedient” or better for them His disciples (and us), that He went away—so that upon re-entering His Father’s heavenly throne of glory, He could send into the hearts of every saint, the divine Person of the Holy Spirit. Apparently, up until this point the Holy Spirit was only with His saints and not inside of them in the special way He dwells with us under this glorious New Covenant (read the book of Hebrews). Christ here foretells that soon, when He rose again from the dead and ascended up on high, He was going to send forth the Holy Ghost and though now “he dwelleth WITH you,” soon He “shall be IN you” (John 14:17). But not everyone can receive the divine presence, the divine Person of the Holy Spirit. There is a qualification to receive the very presence of the Holy Spirit— “Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you” (John 14:17). Only those who know Jesus and have been cleansed by His holy blood will receive the Holy Spirit and be His temples—the place He dwells. Now that His blood was shed to take away the sins of the world, the divine presence of “the Spirit of truth” was now going to dwell in those temples whom He had regenerated and cleansed in preparation for His abiding (John 14:17).

There is a shadow of this in the law and days of Moses. This truth (that one must be washed in the blood to receive the Spirit) is a prophetic prefiguring of what Christ become the reality and fulfillment. Jesus Christ has become the substance of what this was a mere “shadow of things to come.” Hebrews 10:1 says, “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.”
The blood of Jesus has provided for us much better things in our relationship with God, including the truth that we are His temples —the place He has chosen to dwell. The sacrifices under the Old Covenant were infinitely inferior to that of the supreme and matchless perfection of Christ’s sacrifice through which He has granted us a “better covenant.” —“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant (far superior), which was established upon better promises” (Hebrews 8:6).
The shadow: Do you remember that under the law, the blood was first applied to the priest and then the oil? The substance: There is order with the LORD—one must first be cleansed of all unholy contamination (sin) by the blood of sacrifice before the oil of God the Holy Spirit will come and dwell there.
“And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.” Exodus 29:21
With these truths at heart and for a deeper understanding, let’s peruse through a larger portion of this vital passage recorded in John 14, even the words of our LORD:
“And I will pray the Father, and he shall give you another Comforter, that he may abide (dwell) with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:16-26
The Holy Spirit is now dwelling in us as His temples—“he abideth (dwells) IN US, by the Spirit which he hath given us … greater is he that is IN YOU, than he that is in the world” (1 John 3:24; 4:4).
“Ye are God’s building.” 1 Corinthians 3:9
The person who does not understand what God’s Word teaches concerning the identification of God’s real “church”—“God’s building”—is prey for a wolf to make him loyal to his own cause, diverting and intercepting his focus and funds from the LORD God (soul-damning idolatry – Ephesians 5:5-9).
Did Jesus ever build a physical building to further His heavenly kingdom? No. So what does He mean by the declaration “I will build my church”? See Matthew 16:18.
“Many have no idea that 1 Corinthians 3:16 means God dwells within us. They pride themselves on how often they attend church. It becomes a ‘holier than thou’ attitude (Isaiah 65:5). And they believe they are morally superior because they attend ‘church.’ God forbid you leave their apostate building and become the real church! At our last ‘church’ we were ostracized for that. Because according to them, when you leave their physical building, you have now left God. They believe that Jesus is only in those buildings and not in us! But those church buildings are only made of wood. And Jesus does not dwell there because of the defilement, self-righteousness, and sin. He dwells in us. We are the temples of the living God! And we are to carry His Word and shine His light into the world and not to hide it behind a fake, lukewarm, religious building!” Karen Cochran
How does the Bible define His “church”? Greek – ekklessia, which means called out ones (people).
What Jesus is building is “a spiritual house” (1 Peter 2:5). This is transpiring as His Word is sown into the hearts of men.
The Carpenter from Heaven promised to build and work on His “building” causing it to prevail against all hell could offer (Matthew 16:18). His people are the “church” Jesus promised to “build.” We are each lively stones— “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Peter 2:5). Each one of His people is a living stone making up His “building,” His “temple,” His “spiritual house” (1 Corinthians 3:9, 16; 1 Peter 2:5).
“And I (Christ) say also unto thee, That thou art Peter, and upon this rock (the revelation that I am the Messiah) I will build my church; and the gates of hell shall not prevail against it.” Matthew 16:18
Jesus says “I will build my CHURCH” (Matthew 16:18). His “church” is HIS PEOPLE, not a physical building but rather He is building His kingdom in the hearts of His PEOPLE. Are you STILL wasting God’s money on physical buildings many erroneously call “church” ?
The revealed divine goal is to “build” His family by saving and changing lives that are houses of clay and being conformed to the image of Christ (Romans 8:28-29). Christ didn’t come to give license to sub-leaders to build their own little kingdoms using His name. He is orchestrating all things to this divine and holy end—it’s all about Him and not us. This is why He has redeemed us and come to dwell in us—to do what He promised and is doing, build His church. Any movement, leader, or organization that does not own and communicate this foundational truth through the Gospel, is preaching another gospel and is false (Galatians 1:6-9). Defining the true Church as the LORD has in His Word is ultra important, especially in this late hour of epidemic apostasy (Matthew 24:3-5; 2 Thessalonians 2:3; 1 Timothy 4:1-3; Revelation 12:12). Jesus Christ told us that His kingdom was “not of this world” and that His kingdom was within His people and not an organization of mere men or physical buildings— “the most High dwelleth NOT in temples made with hands” (Luke 17:21; John 18:36; Acts 7:48).
Just as the blood of an animal sacrifice preceded the application of the anointing oil, so the precious blood of Christ made it possible for His Holy Spirit to dwell inside each and every one of His saints. This is why Jesus told us that it was “expedient” for us that He go to Heaven after paying the full price for our sins on the cross so He could send the Spirit into each heart (Acts 2:1-4).
Did you catch that? — “The most High dwelleth NOT in temples made with hands” (Acts 7:48). God is holy and cannot dwell in any place prepared by the hands of sinful men. As God would have it, only the divine blood of His only begotten Son via His nail-pierced hands and feet could have possibly prepared the place in us for His holy presence to dwell.
This “so great salvation,” wrought by the very blood of Jesus, provided for the indwelling Spirit to inhabit us as His temples and gives full access and blessed provision to every disciple for communion and any need (Hebrews 2:3; 4:14-16).
JESUS WANTS THE GATHERINGS OF HIS PEOPLE CLEANSED FROM THE HIRELING WOLVES WHO MONETIZE HIS NAME AND HIS CHURCH! They refuse to emphasize the divine desire for God’s people to have pure hearts nor the cardinal doctrines of the doctrine of God.
God is all about people and yet cannot bestow His blessing until there is true repentance and humility (Isaiah 1:18-20; Acts 3:19; James 4:6-10). We should ask His forgiveness for the idolatry of having other gods before Him and therefore aggrandizing self, physical temples, organizations, programs, and mere men.
“For the LORD taketh pleasure in HIS PEOPLE (not physical buildings, organizations or leaders, etc.): he will beautify the meek with salvation.” Psalms 149:4
The Father sent His only begotten Son for people. The earth and everything else is only in existence for His highest creation for which He came and bled. The eternal Word was made flesh and dwelt among us, ultimately purchasing our redemption with His own blood in order to wash away all our sins and grant us intimate relationship with Him who is “holy, holy, holy” (Isaiah 6:3; Matthew 26:28; Revelation 4:8). Christ did not come to the earth so that men could use His name to amass organizations to their own glory, ruling over the people—such is the occupation of “evil workers” (Philippians 3:1-3, 17-19). Jesus told us that those who truly followed Him would be the greatest servants (Matthew 20:24-28). Any person in leadership who does not strive to be “servant of all” is in direct disobedience to the command of Christ and will inevitably become a wolf operating among the sheep if he does not repent and lay down his life (Mark 9:35). Hirelings are those who are in ministry positions for their own personal gain—they serve their own carnal appetites (Philippians 3:17-19). As we were repeatedly forewarned, there are “many” who erect physical monuments and perpetuate the existence of religious organizations of mere men while claiming to be Christ’s leaders. This they do while simultaneously rejecting His words (Matthew 7:21; Mark 8:38).
The LORD is all about “HIS PEOPLE” and not physical buildings, organizations, religious politics, or the undue and idolatrous worship of human leaders, etc. Those who do not emphasize this truth that Jesus Christ is “Head” and is building His people—His Church—His building, are those who are “not (up)holding the Head (Christ), from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:18-19).
Oh yeah to the naked and untrained eye it looks like Christianity is growing in America with all the church buildings that are being constructed. That’s a picture of the organized, visible apostate church world. As Elijah and the apostle Paul were taught and reminded of, God’s remnant people are not always readily visible to the physical eye (1 Kings 19:14, 18; Acts 18:9-10). But we must ask ourselves if the growth of the kingdom of God is parallel with the construction of brick and mortar buildings and the numeric growth of organizations or local churches.
According to history, organizations, properties, and numbers of people can be thriving while men are simultaneously departing from the LORD.
“For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.” Hosea 8:14
“Israel hath forgotten his Maker, and buildeth temples” —From this telling statement it seems that as men forget God, they tend to migrate to the idolatry of self by building physical structures as a way to make up for what they lack spiritually and what they would otherwise be receiving from God if they were worshiping Him “in Spirit and in truth” (John 4:23-24). The innate tendency in the man who has a mere form of godliness yet does not know the LORD, is to construct physical things, believing that he is contributing to the building of God’s kingdom. For this sin the LORD promises to send the “fire” of His judgment which must begin at the house of God (Isaiah 5:20-24; 1 Peter 4:17-18).
Those who understand the biblical truth about the true Church and that we are His temples, will cringe when we hear a pastor stand up and say “Welcome to the house of God.” We are the Church (called-out ones) and therefore cannot go to church as many insinuate. We are the temple or house of God and therefore cannot go to the house of God. Now we can fellowship with those in “the household of faith” yet the house of God is not a physical building where we gather (Galatians 6:10). Any leader who misleads people to believe that his little church program or business is “the house of God” simply does not possess a foundational knowledge of the kingdom of God.
Like apostate Israel, in America we see the exponential proliferation of “church houses” at the expense of the advancement and spread of the kingdom of Heaven. Wasn’t this the case with the Laodiceans? They appeared to have substance with all their material wealth and yet God saw them as ready to be rejected out of His body because they were “lukewarm… wretched, and miserable, and poor, and blind, and naked…” (Revelation 3:14-22). Let’s freshly read these vitally important words of Christ and examine our own hearts in this light:
“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” Revelation 3:14-22
One deceived pastor of a large and financially affluent church here in the Dallas area attributes the financial increase and his accumulation of real estate properties to the growth of God’s kingdom. Is that biblically accurate?
“Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not. Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.” Isaiah 66:1-5
The LORD is not impressed with physical buildings and organizations of religious men who don’t know Him. The Almighty told us that He only chooses to commune with that redeemed person who is of a “poor and of a contrite spirit” and therefore trembles at His holy Word (Isaiah 66:2).
Being His dwelling place requires that I obediently keep His temple clean. (God be praised for repentance, His holy throne of grace, and the restoring love of Christ.) Such is a condition for remaining His son and receiving His blessings:
“And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 6:15-7:1
PRAYER: Father, please do a fresh work in my heart. I ask You in Jesus’ holy name. Grant a heart of flesh and please remove all stony places in this heart. Bless this vessel to please You in all thoughts, meditations, and acts in this short life. Please dig in deep, probing the depths of this heart. Please test the substance of my life and reveal the true value or lack thereof. Grant repentance and the holy fear of the LORD. Let me be clothed with Your righteousness through the precious blood of Jesus. In Jesus’ name. Amen.
If you truly desire to know more about how to really know the LORD, go here okay: Born Again: What is It?
Feedback:
“Brother TODD you are such a blessing .. I came out two years ago .. HE kept taking me out.. I thought something was wrong with me.. not anymore .. brother AUSTIN shared this teaching on the living stones and gave an illustration.. I will send this to him he will love it and I have sent it to a few others as well.. thank you for writing it for the FATHER is using you and all your past experiences HE is using for his glory!” Marsha O.
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