“Give me neither Poverty nor Riches” [podcast]

Are We asking God for Prosperity, Poverty, or our Sufficient Portion?

What was Agur’s prayer? What does that mean to us?

As we look over the annals, the record of, the chronicles of history we will see what preceded the downfall of all cultures of all civilizations which ended, which saw their last glory days.

The Only Prayer in the Book of Proverbs – Prayed by Agur

“Remove far from me vanity and lies: give me neither POVERTY nor RICHES; feed me with food convenient for me: 9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.” Proverbs 30:8-9

“30:7-9 These verses contain the only prayer in the book of Proverbs. The prayer is short and to the point. It contains two petitions, one covering the spiritual life and the other covering the physical life.

First Agur wanted his life to be worthwhile and honest. He didn’t want it to be wasted on trivia. He didn’t want to major on minors, and he didn’t want to deceive others or to be deceived.

As to the physical, he asked to be delivered from the extremes of poverty and riches. He would be satisfied with the provision of His daily needs. He was saying, in effect, “Give me this day my daily bread.”

He gives reasons for wanting to avoid the twin extremes of affluence and poverty. If he were full, he might become independent of the Lord and deny Him by not feeling any great need for Him. He might be emboldened to say, “Who is the LORD?”—that is, who is He that I should look to Him for what I need or want?
The peril of poverty would be that he might steal, and then, to cover up, he might deny under oath that he had done it.” Believer’s Bible Commentary

One man wisely observed:

“The richer we have become materially, the poorer we have become morally and spiritually.”

“Money can make people feel powerful and secure but it’s a false security. They cannot take with them into eternity.” Susan Harrison

YOUR PRAYER: Father, please make my life count for You! In Jesus’ name. Amen.

What was Jesus’ warning ….about earthly riches?

“And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Mark 10:23-25

“[eye of a needle] A Jewish proverb commonly used to express great difficulty or impossibility. In the large gates in the city walls were small narrow ones, each called the needle’s eye, through which a camel might enter kneeling down if he were unloaded.” Dake

“It is easier for a camel to go through the eye of a needle, (a proverbial expression,) than for a rich man to go through the strait gate: that is, humanly speaking, it is an absolute impossibility. Rich man! tremble! feel this impossibility; else thou art lost for ever!” John Wesley

“10:23-25 As He saw the rich man fade into the crowd, Jesus remarked on the difficulty of rich people entering the kingdom of God. The disciples were amazed by this remark; they linked riches with the blessing of God. So Jesus repeated, “Children, how hard it is for those who trust in riches to enter the kingdom of God!” “In fact,” He continued, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” Believer’s Bible Commentary

“Earthly riches: the flesh magnified over the care of the soul which quenched the Spirit.” Jon Crane

“Have you ever wondered where the Israelites got enough gold to make the golden calf in Exodus? Because up until that point they had been slaves for 430 years. And if you read in Exodus, towards the beginning in chapter three, when Moses encounters the Lord as the burning bush, the Lord gives Moses a message to bring to the Israelites. And in that message there’s instructions for the Israelite women to go to their neighbors and ask them for gold and silver jewelry and for clothing. And the Lord says I’ll give you favor in their sight and I won’t send you out empty handed and so you keep reading in Exodus then you get to chapter twelve and in it we see the same thing again. It says that the Israelites did what Moses commanded them to do and so the Israelites leave Egypt wealthy. And the Lord intended for the wealth to be a blessing and what happened is because they were unaware of just how good God is and just and how much He loves them, they elevated the goodness of the gift above the goodness of the gift giver. And they took what was meant to be a blessing and they made an idol out if it and they worshipped it. For the rest of our life God is going to give you good things and they will be intended as a blessing, but we need to remember that the goodness of the things that God will give us will never exceed the goodness of God Himself.” unknown

“Quench not the Spirit.” 1 Thessalonians 5:19

WAS it poverty or was it prosperity that destroyed the cities of Sodom and Gomorrah? (Ezekiel 16:49-50)

“Pride goeth before destruction, and an haughty spirit before a fall. 19 Better it is to be of an humble spirit with the lowly (poor), than to divide the spoil (riches) with the proud.” Proverbs 16:18-19

In Ezekiel 16:49, God states that the sin of Sodom was “pride, excess of food, and prosperous ease, but did not aid the poor and needy. They were haughty, and did abominable things before me; therefore I removed them when I saw it.” 

What was the cause of the downfall of Laodicea? (Revelation 3:14-22)

We see from Jesus’ letter to the Laodicean church that they were financially prosperous…. and they were deceived into thinking that their earthly wealth made them better than others. Luke 12:15

The church of the Laodiceans: Laodicea was an important, wealthy city. Laodicea was also a noted commercial center, and some of its goods were exported all over the world.

“It is frequently noted that Laodicea prided itself on three things: financial wealth, an extensive textile industry, and a popular eye-salve which was exported around the world.” (Mounce)

Laodicea was known for its:

1. financial wealth
2. clothing, fashion industry
3. eye-salve sold across the known world

These 3 things are ….

“3:15-17 The church at Laodicea was neither cold nor hot. It was sickeningly lukewarm. The Lord would have preferred it to have been extreme in its indifference or its zeal. But no—it was lukewarm enough to deceive people into thinking that it was a church of God, and so disgustingly lukewarm about divine things as to nauseate the Most High. Furthermore, the church was characterized by pride, ignorance, self-sufficiency, and complacency.
3:18 The people were counseled to buy from the Lord gold refined in the fire. This may mean divine righteousness, which is bought without money or price (Isa_55:1) but received as a gift through faith in the Lord Jesus. Or it may mean genuine faith, which when tested in the fire, results in praise, honor, and glory at the revelation of Jesus Christ (1Pe_1:7).
Also the people were counseled to buy white garments, that is, practical righteousness in everyday life. And they should anoint their eyes with eye salve, that is, gain true spiritual vision through the enlightenment of the Holy Spirit. This counsel was especially appropriate, since Laodicea was known as a center for banking, textiles, and medicines—especially eye salve.” Believer’s Bible Commentary

“Revelation 3:17

a    [I am rich, and increased with goods, and have need of nothing] Threefold Laodicean estimate of themselves:

1. I am rich.
2. I am increased with goods.
3. I have need of nothing.

b    [thou art wretched, and miserable, and poor, and blind, and naked]

Christ’s Sevenfold Estimate of the Laodiceans

1. Neither cold nor hot (Rev_3:15).
2. Lukewarm, sickening (Rev_3:16).
3. Wretched. Greek: talaiporos (G5005), enduring toil; suffering hardship, as the most abject slave (Rev_3:17; Rom_7:24).
4. Miserable. Greek: eleeinos (G1652), pitiable, (Rev_3:17; 1Co_15:19).
5. Poor. Greek: ptochos (G4434), one who crouches, cringes; a beggar. Translated “poor” (Rev_3:17; Rev_13:16; Mat_5:3; Mat_11:5; Mat_19:21; Mat_26:9, Mat_26:11; Mrk_10:21; Mrk_12:42-43; Mrk_14:5-7; Luk_4:18; Luk_6:20; Luk_7:22; Luk_14:13, Luk_14:21; Luk_18:22; Luk_19:8; Luk_21:3; Jhn_12:5-8; Jhn_13:29; Rom_15:26; 2Co_6:10; Gal_2:10; Jas_2:3-6); “poor man” (Jas_2:2); “beggarly” (Gal_4:9); and “beggar” (Luk_16:20, Luk_16:22).
6. Blind. Greek: tuphlos (G5185), blind in ears, mind, and eyes. Used of spiritual darkness (Rev_3:17; Rom_2:19; 2Pe_1:9; Mat_15:14), as well as physical blindness (Jhn_9:1-41; etc.).
7. Naked. Greek: gumnos (G1131), naked; unclad; stripped of arms; defenseless. Translated “naked” (Rev_3:17; Rev_16:15; Rev_17:16; Mat_25:36-44; Mrk_14:51-52; Jhn_21:7; Act_19:16; 2Co_5:3; Heb_4:13; Jas_2:15) and “bare” (1Co_15:37).” Dake

What was the downfall of the man whose earthly dividends began to multiply? Luke 12:15-21

“Covetousness: the desire for this world’s riches that led to their souls ruin in the bowels of hell.” Jon Crane

What was the downfall of the once “rich man” in Luke 16?

1 Timothy 6

3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6 But godliness with contentment is great gain.
7 For we brought nothing into this world, and it is certain we can carry nothing out.
8 And having food and raiment let us be therewith content.
9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Fight the Good Fight of Faith
11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

YOUR PRAYER: In Jesus’ name, Father please purge this vessel of all wickedness and sin – of self-idolatry, and pride, and fill me with Your holy compassion to be a blessing to You and others. In Jesus’ name. Amen.

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