One writer notes …..
INTRODUCTION
The battle for the Word of God is going on today as it always has. The work of the Evil One himself has ever been to cause men to doubt the Word (Gen. 3:1), to corrupt the Word (2 Cor. 2:17), and to misquote the Word (Luke 4:10,11). There are many Modern Versions on the scene today all claiming to be more accurate or more readable renderings of the Word of God. Most of these versions follow the MINORITY Greek Text even though that text exhibits a corruption throughout. The King James Version was translated from the MAJORITY Greek Text which agrees with about 95% of all available manuscripts. The MAJORITY Greek Text can be traced back to the Peshitta (Syriac Version) about 150 A.D.
Many Christian Colleges and Universities have switched over to the MINORITY Greek Text (known as Westcott and Hort or Nestle and Aland) for the classroom while still using the King James Version in public preaching. Since there are over 5,000 differences between the MAJORITY and MINORITY texts a problem immediately faces the student. The King James Version he brings to the classroom is subjected to constant editing by the teacher who is using a Greek Text different from the one the King James Version was translated from. The student is well aware that God did not inspire two different Bibles. He must make a choice and for the sake of harmony or teacher satisfaction he will usually accept his King James Version minus the MINORITY Text corrections as the Word of God. Should there be an area where agreement cannot be reached he is told to decide on the proper rendering by exercising his spiritual discernment. The schools that are following this double standard will admit that when the King James Version is no longer needed for Public Relations they will make the complete change to the New American Standard or the New International Version. These two are seen to follow the MINORITY Greek Text.
Those who want to replace our King James Version with new Modern Versions are constantly stating that no Bible Doctrines are affected by the changes. One school recently published an article by one of its’ teachers in which he said that, “BOTH TEXTS ARE THE WORD OF GOD.” It is difficult to understand how two texts differing in over 5,000 places can both be the Word of God. It only serves to show the absolute desperation on the part of the MINORITY Text champions to defend their indefensible position. The purpose of this volume is to show the changes made by the MINORITY text and how they affect the Bible Doctrines which Christians have always believed. Though I do not consider any change in the Word of God to be unimportant, I have singled out the most glaring examples. A careful reading will show that the Fundamental Doctrines of the Christian faith have been affected many times.
Are we to believe the scholars when they tell us that no important doctrines are affected by the new Modern Versions? It is obvious that they are not correct. What they really mean to say is that when all the changes have been made the Bible Doctrines are still there somewhere else in the Bible. If there are ten verses showing the Virgin Birth of Christ, and they have removed two, there are still eight remaining to prove the doctrine. That may satisfy them, but the Fundamental believer sees that as a piece by piece destruction of the Word of God.
We would accuse them of taking away from the Word of God. They would accuse us of using a Bible which has many additions inserted by overzealous Christian copyists. The issue now becomes quite clear. We must either believe that overzealous heretics have corrupted the original Word of God or believe that overzealous believers have added to the original Word of God. I can understand why heretics would want to corrupt the original Word of God, but I cannot believe that Christians would add one word to the Word of God which they have been entrusted to copy and pass along. The Spirit of God within Christians would put a holy awe and reverence around the sacred word and guided by that same Spirit they would copy what God had given them. My conclusion is that the new Modern Versions are based on Greek manuscripts that have been corrupted by heretics who changed the Word of God to agree with their rejection of the Deity of Christ and their Humanism regarding salvation. The Greek Text underlying the King James Version is not filled with additions made by overzealous Christians. It is the Word of God preserved by the Spirit of God and it exalts the Lord Jesus Christ, giving him his proper place and the glory due unto his name.
THE CHANGES IN THEIR PROPER NEW TESTAMENT ORDER ARE NOW LISTED:
MATTHEW
1:25 “her firstborn” is omitted. That Jesus was her firstborn indicates that Mary and Joseph had sexual relations after the birth of Jesus and that others were born of her. The omission here seeks to add credence to the false doctrine of the Roman Catholic Church concerning the perpetual virginity of Mary. The Bible is clear that Jesus had brothers and sisters.
5:22 “without a cause” is removed. In the Sermon on the Mount the Lord warned of judgment for those who were angry with a brother without a cause. Should this change be accepted everyone who is angry with his brother may be judged. The effect is to bring Jesus into judgment for failing to observe his own words (see Mark 3:5). Such is contrary to the doctrine of the sinlessness of Christ.
6:4, 6, 18 “openly” is out. It is a Bible Doctrine that Christian work done unnoticed for the glory of the Lord will one day be rewarded openly (Col. 3:4).
6:13 “For thine is the kingdom, and the power, and the glory, for ever, Amen” is deleted. This ascription of praise to “Our Father” is found in 491 out of 500 existing manuscripts. This statement was made a century ago by Dean John Burgon.
8:29 “Jesus” is left out. The demons bore witness to the fact that Jesus was the Son of God. It was an identification of Jesus (in humanity) as the Son of God (in Deity). It affects the doctrine of the Person of Christ.
9:8 “marvelled” is changed to “were afraid.” There is no reason to believe that the people were afraid because Jesus healed the sick of the palsy. There is every reason for them to marvel at the miracle.
9:13 “to repentance” is left out. The Bible doctrine of repentance is one that men would like to do away with. God requires that in order to be saved one must truly repent (Acts 17:30; 2 Peter 3:9). The word means “a change of mind” and there must be that concerning God, sin and salvation. Men think that sin does not really separate them from God–they must change their mind about that. Men think that salvation is by works–they must change their mind about that. There is nothing more evident today than the absence of repentance among those who are professing to be converted.
15:8 “draweth nigh unto me with their mouth” is left out. According to Isaiah 29:13 it belongs in because Isaiah prophesied of these hypocrites exactly that way.
16:2,3 “When it is evening … the signs of the times” is all omitted. The Pharisees and Sadducees came looking for a sign and the signs were all around them. Jesus called them hypocrites because they could not tell the signs of the times.
17:21 Whole verse is left out. Power with God is to be had by prayer and fasting. That is a fundamental truth of the Word of God.
18:2 “Jesus” is left out. This is done many times by the corrupt Greek Text of Westcott and Hort. I have not chosen to remark about each instance because it would add many pages to this work. The MAJORITY Text continuously places the word “Jesus” in the narrative with the definite article preceding it. Thus it places him in the center of things and in command. It is doctrinally unsound for such prominence to be discarded for the word “he.”
18:11 The whole verse is omitted. This verse tells us that man is lost, that he needs to be saved, and that the Son of man is the one who can do that. The doctrine of salvation through Jesus Christ is affected by this change.
18:15 “against thee” is omitted. This omission sets us up as watchdogs over others and if one sins we are to go and tell him. Such is not the teaching of Scripture. Were we to declare every sin we would be constantly busy (bodies) judging the actions and motives of everyone. This change is a very bad error.
18:35 “their trespasses” is omitted. Same thought as mentioned in 18:15.
19:16,17 “Good” before Master is omitted. In addition to that, the phrase “Why callest thou me good?” is changed to “Why askest thou me concerning the good?” Good Master is correct and Jesus responded to show the young man that only one was good and that one was God. The conclusion should have been obvious. Since Jesus was good he was necessarily God. The omission and change destroys the intended testimony to the Deity of Christ.
20:16 “for many be called, but few chosen” is left out. The Lord would have us know that many are called to inherit eternal life, but few are chosen by virtue of believing in Christ. It is a Bible doctrine that God wants all men to be saved but few will come to Christ for salvation.
21:12 “of God” is out. Jesus, who was God in the flesh, came to his own temple and said, “My house shall be called the house of prayer.” It was the temple of God and the God of the temple was there.
22:30 “of God” is removed. There are good angels and fallen angels. The believers, in the resurrection, will be like the good angels “of God” who alone are in heaven.
23:8 “Master” is changed to “teacher.” There are many teachers but only one master. The change here takes away the pre- eminence that God intends for his Son.
25:13 “wherein the Son of man cometh” is omitted. The warning to watch is tied to the imminent return of the Lord. The omission here does away with the doctrine of the Lord’s second advent.
26:28 “new” is dropped before testament. The apostle Paul tells us that Jesus said, “this cup is the NEW testament in my blood.” The change here is intended to corrupt the Word of God and to confuse Christians.
27:35 “that it might be fulfilled … did they cast lots” is all omitted. It is very important in Matthew’s gospel, where Jesus is portrayed as the King of Israel, to show that he is the fulfillment of Old Testament prophecies. Here the parting of his garments and casting lots is the fulfillment of Psalm 22:18 which portrays the crucifixion of Christ. To omit this is to show the intended corruption of the Word of God by the textual critics.
28:6 “the Lord” is omitted. The very reverent angels said, “see the place where the Lord lay.” They would not say, “see the place where he lay.” The constant attempt to humanize Jesus and take away from his Deity does not endear the Westcott and Hort Greek Text to believers.
MARK
1:1 “the Son of God” is left out. These words present Jesus Christ as Deity. Such an omission is a direct attack on the person of Christ and is without doubt a doctrinal error.
1:31 “immediately” is dropped. The descriptive word tells us when the fever left her and therefore provides us with a miracle. The word left out denies the miracle and thus the one who performed it.
2:17 “to repentance” is left out. See comments on Matt. 9:13.
3:15 “to heal sicknesses” is omitted. Jesus gave them authority to heal diseases as well as to cast out demons. Sickness is the result of sin (Adam’s) and the only one who has authority to eliminate it is the one who would die for sin. On the basis of his approaching death for sin on Calvary he could say, “Son, thy sins be forgiven thee” and “Rise up and walk.”
4:24 “and unto you that hear shall more be given” is left out. It is a Bible teaching that those who seek truth from the Lord shall be given more truth (see John 7:17).
5:36 “as soon” is dropped. The word in the Greek is “immediately.” The word immediately is constantly dropped by the Revisers of 1881. It is a key word in Mark which is the Gospel of the Servant of the Lord who came “not to be ministered unto, but to minister.” When Jairus was told that his daughter was dead and that he should not trouble Jesus further, the Lord “immediately” encouraged him to believe.
6:11 “Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city” is removed from the text. This passage emphasizes the great degree of responsibility that was upon those cities who heard the Lord’s apostles as they preached repentance and worked miracles before them. Sodom and Gomorrah did not have such light, yet they are still suffering the eternal wrath of God (see Jude 7 where “suffering” is in the present tense). How much more the judgment of America today where people sit in an abundance of complete revelation from God and choose to remain in darkness.
7:8 “as the washing of pots and cups: and many other such like things ye do” is omitted. The Lord not only condemns the Pharisees for traditions of men, but he names them. There are traditions of men today which are sending people to Hell and preachers need to name them. It is doctrinally unsound to let men go on in traditions and not expose them.
9:23 “if thou canst believe” is dropped. The father had said to Jesus, “if thou canst do anything.” To this lack of faith Jesus answered, “if thou canst believe.” It was at once a rebuke and an encouragement to have faith in him. The father’s answer in the next verse is beautiful but the Revisers ruined that also. They omitted “with tears, Lord” from the most precious answer as recorded by the Spirit of God.
9:45 “into the fire that never shall be quenched” is dropped. The character and duration of Hell is described here and the doctrine of eternal retribution is affected by this change.
9:47 “fire” is omitted. The words are inspired and in complete agreement with Rev. 20:15. The consignment of the lost to the lake of fire is a Bible doctrine.
10:21 “take up the cross” is left out. The word to the young man was to divest himself of the riches in which he trusted, consider himself dead to the world, and follow Christ into eternal life. There are many who will let go of riches and seek to emulate some of Christ’s teachings, but the way of the cross they refuse. The cross for Christ and for believers is Fundamental in Christian doctrine.
10:24 “for them that trust in riches” is left out. This is a very glaring doctrinal error. It is not hard to enter into the kingdom of God (salvation is a free gift through faith in Jesus Christ) but it is hard for those who trust in riches to trust Christ alone for salvation. Their God is their wealth and it is no more compatible with Christ than Dagon was with the Ark of God (see 1 Sam. 5:1-5).
11:26 The whole verse is removed. It is a Bible doctrine that if we regard iniquity in our heart the Lord will not hear us. Answered prayer and clean vessels go together. When I confess my sins and ask God for favor he requires that my confession of sin include forgiveness of those who have sinned against me. If I refuse to forgive others it becomes sin to me (see Eph. 4:32).
13:14 “spoken of by Daniel the prophet” is dropped. Without the reference to Daniel the appeal to understand is without force. Though some might connect it in their thoughts because they are familiar with Scripture, it does not follow that he is referring to Daniel. The reference to Daniel by the Lord also authenticates his writing as inspired Scriptures.
14:22 “eat” is dropped. Our Lord did not give them a relic from the Last Supper to take home and cherish. He gave them broken bread to eat which (when observed) would always remind them of his body which was broken for them.
15:28 The whole verse is left out. Jesus was crucified between two thieves in fulfillment of Isaiah 53:12. It is doctrinal error to eliminate clear statements concerning the fulfilling of prophecy (see Luke 24:27).
16:9-20 Twelve verses are omitted. These verses are found in every known manuscript but two (the oldest of those two leaves a blank space where it belongs). They are found in all the Versions, quoted by the church fathers, and seen in the lectionaries of the church. There are many doctrines affected by the omission of these twelve verses. The resurrection of Christ is deleted. The great commission, baptism, eternal damnation and His ascension into Heaven are all taken out of the Word of God. Certainly the gospel does not end with “they were afraid.” Some say the ending has been lost (see Dr. Ryrie’s Study Bible) but that destroys the Bible Doctrine that God preserves His Word (see 1 Peter 1:23-25). The evidence is clear that these verses are original and to cut them out is to affect many doctrines of the Christian faith.
LUKE
1:28 “blessed art thou among women” is omitted. There were many virgins in Israel at the time, but God chose Mary. The Son that she bore would be her Saviour from sin. The Roman Catholic doctrine of the immaculate conception of Mary (concerning her birth) is nothing but pagan fiction. Mary was blessed AMONG women, but not ABOVE women. The worship of Mary is contrary to Scripture. This omission is designed to lift her above others and eventually deify her.
2:14 “peace, good will toward men” is changed to “peace among men of good will.” The first talks of the birth of Christ as bringing God’s peace and good will (reconciliation) to men. Faith in the death of Christ for our sins brings justification and peace with God. The change offers God’s peace to men who are good. That is doctrinally unsound since there is none good.
2:33 “Joseph and his mother” is changed to “his father and mother.” The Spirit of God is very careful to show that our Lord Jesus Christ was born of a virgin and that he did not have a human father who begat him. The change casts doubt upon the doctrine of the virgin birth of Christ as the “seed of the woman.” Later, when Mary refers to Joseph as “thy father,” Jesus answers with, “wist ye not that I must be about my Father’s business,” meaning that God was his father (see 2:48,49).
2:40 “in spirit” is left out. That the child grew and waxed strong in spirit (meaning that he was spiritually strong) is evident from verse 47. It is unlikely that the Spirit of God wanted us to see how strong Jesus was with reference to his physique.
2:43 “and Joseph and his mother knew not of it” is changed to “and his parents were unaware of it.” The first retains the teachings of the virgin birth, the second discards it. The virgin birth is a Fundamental doctrine of the Christian faith and the MAJORITY Text upholds it. Let us not hear of supposed overzealous copyists but rather let us beware of overzealous heretics who would deny the fundamentals of the faith.
4:4 “but by every Word of God” is dropped. Many are willing to agree that bread alone cannot satisfy man, but few are willing to live by every word of God. This quotation is from Deut. 8:3 where the omitted words are found. The same one who said, “Yea, hath God said?” is the author of this omission. The Revisers could not leave this passage in because they have changed “every word of God” in over 5,000 places in the New Testament. Satan does not mind if we read the Bible as long as we have a Swiss cheese Bible (full of holes). Holes in the Word cause doubts in the Word, doubts cause faith to be lost, and without faith it is impossible to please him.
4:8 “Get thee behind me, Satan” is omitted. The devil had tempted Jesus to bypass the cross and receive the kingdom over the world. Jesus, whose face was set as a flint to go to the cross, refused to worship him.
6:10 “whole as the other” is left out. These words tell us that not only was his hand restored to use but it was whole as the other. The completeness of the miracle is attested to by these words.
9:54 “even as Elias did” is omitted. Apart from this word they had no precedent for doing such a thing.
9:55, 56 “and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them” is omitted. In reply to the disciples who thought that they could call down fire from heaven, Jesus told them that he came to save men. This passage is consistent with John 3:17, “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
11:2-4 “Our … which art in heaven” is deleted along with “Thy will be done as in heaven, so in earth” and “but deliver us from evil.” Only corrupt manuscripts can produce so many departures from the disciples prayer which is found without deletions in Matt. 6:9-13.
14:5 The word “ass” is changed to “son.” The use of “son” is too much for the comparison the Lord is making. Only a slavish loyalty to a corrupt Greek text can produce such a foolish change.
22:31 “And the Lord said” is dropped. The Lord Jesus was God and as such he was omnipresent and omniscient. He was present when Satan came before God and asked permission to try Peter’s faith. He had prayed to the Father, as Peter’s intercessor, that his faith would not fail. It was the Lord who knew all of this and warned Peter specifically.
22:64 “they struck him on the face” is dropped. It is error to minimize the sufferings of Christ. His facial appearance was marred more than any man (see Isaiah 52:14 and 53:5).
23:23 “and of the chief priests” is omitted. The Lord was careful to let us know that the religious priests were involved in the rejection of Christ. Those who call themselves priests today do likewise.
23:42 “And he said unto Jesus, Lord, remember me when thou comest into thy kingdom” is changed to “Then he said, Jesus remember me when you come into your kingdom.” The confession that Jesus is Lord is doctrinally correct because it is required for salvation (see Rom. 10:9– 13).
23:45 “the sun was darkened” is changed to “the sun was eclipsed.” The Greek word in the corrupt Greek Text is EKLIPONTOS from which we derive the word ECLIPSE. An eclipse is caused by the natural occurrence of the moon passing between the sun and the earth and usually lasts for about 3-5 minutes. The sun being darkened for three hours was a miracle of God and will be repeated again prior to the Lord’s return to earth (see Matt. 24:29) Many modern versions try to hide the Greek word they are using to translate from the corrupt Greek text by using words like: obscured (NASV), faded (AMPLIFIED), stopped shining (NIV), failed (NEW WORLD), but some honestly translate the word “eclipse” (20th CENTURY, MOFFAT, NEB, PHILLIPS). Humanism would try to find some way to explain away the miracles of God’s Word lest they be forced to accept it as the revelation from God concerning salvation.
24:36 “and saith unto them. Peace be unto you” is omitted. Jesus had said to them, “Peace I leave with you, my peace I give unto you” (John 14:27). He was now risen from the dead and in their midst to guarantee that peace to them. One of the greatest benefits of our salvation is to have peace with God (Rom. 5:1) and the peace of God ruling in our hearts (Phil. 4:7).
24:40 The whole verse is omitted. The bodily resurrection of Christ is proven here as he showed them his hands and his feet. The omission affects Bible doctrine very much.
24:51 “and carried up into heaven” is left out. The bodily ascension of Christ into heaven is a Bible doctrine that is denied here. It leaves the Lord parted from them but does not tell us where he went. The Revisers removed the doctrine and left the Word in a poor state of disarray. Acts 1:1, 2 tells us that the “former treatise” (Luke) ended with Jesus being “taken up.” That ought to be sufficient to show the Revisers are wrong.
24:52 “And … worshipped him” is omitted by the NASV. The MAJORITY Text says, “And they having worshipped him returned to Jerusalem with great joy.” The picture we have is of our Lord receiving their worship because he is God (see 4:8 where worship is to be to God only) and then before their very eyes ascending into heaven. It is a Bible doctrine that we are to worship Jesus and the omission by the NASV is a clear denial of that doctrine.
JOHN
1:18 “the only begotten Son” is changed to “The only begotten God.” Such a phrase is foreign to Scripture. It accommodates the Arian teaching that Christ was a lesser deity created by God. It agrees with the teaching of Origen that Christ was not equal with God in essence and nature. Sound Fundamental doctrine concerning Christ is that he is one person of the Triune God and that he proceeds from the Father by an eternal generation and reveals God to men as the Son of God.
1:27 “He it is … who is preferred before me” is removed. This change removes the pre-eminence and pre-existence of Christ. John wanted us to see that though Christ came after him, he in reality preceded and ranked above him.
3:13 “which is in heaven” is omitted. This change affects the doctrine of the omnipresence of Christ. As man he was here on earth, as God he was able to be everywhere present. The omission is a corruption introduced by those who do not believe in the perfect and absolute Deity of Christ.
3:15 “should not perish” is removed. This deletion removes the opposite of everlasting life, which is to perish. The doctrine of eternal damnation is weakened by the change.
3:16 “his only begotten Son” is changed to “the only begotten Son.” The word HIS marks Jesus Christ out as God’s own peculiar son in a relationship that no one else has. It marks him as of the same essence and nature. The Deity of Christ is involved and is thereby weakened (3:17 also changed).
4:42 “the Christ” is left out. The purpose of John’s gospel as given in 20:31 was to lead people to believe that Jesus was the Christ, the Son of God. That belief was to bring life to them. To omit it here is to deny the purpose of the inspired writer.
5:3b, 4 The statement regarding the moving of the water by an angel and subsequent miraculous healing is removed. Should this deletion be permitted there would be no sense to verse 7 since that verse presupposes 5:3b, 4. This is an effort to remove the miraculous from the Bible and thus accommodate humanism.
5:16 “and sought to slay him” is omitted. The Scripture teaches us that on many occasions they tried to kill Jesus but by supernatural power were kept from doing so (see John 18:6). He was omnipotent and there was no way they could take him until his hour was come.
6:47 “on me” is left out. The object of faith has been removed here. Everlasting life does not come to those who believe, but to those who believe on Christ. This is doctrinal error of the gravest sort and has been carried over into the NASV and NIV.
7:8 The little word “yet” is dropped and the result is that the Lord appears to lie to his brothers, since he did go up to the feast. There is a world of difference between “I go not up YET” and “I go not up.” The sinlessness of Christ is an indispensable doctrine of the Christian faith and lying is sin.
7:53-8:11 The whole story of the woman taken in adultery is omitted. This is one of the most blessed portions of the Word of God. It is intended by God through the inspired writer to amplify what came before in 3:17. The law was given by Moses but grace and truth came by Jesus Christ (1:17).
8:38 The words “my Father” and “your father” are intended to show the difference between his father and their father, who was Satan. By removing the word “my” and “your” there is a deliberate attempt to remove the offence and cater to the false dream of the Fatherhood of God and the Brotherhood of Man.
8:39 “If ye were Abraham’s children” is changed to “if ye are Abraham’s children.” The Lord intended them to see that they were not Abraham’s children at all. The change gives us to see that they were Abraham’s children and therefore they ought to act like it. This is pure humanism and contrary to sound doctrine.
9:4 “I must work the works of him that sent me” is changed to “We must work the works of him that sent us.” The uniqueness of Christ as the Sent One of the Father is destroyed and he is placed equally with the disciples as sent from God to do the work of God. This is an attack on the Person and Work of Christ and it exalts humanism. Jesus was sent by the Father and the disciples were sent by Jesus, “as my Father hath sent me, even so send I you.”
9:35 “the Son of God” is changed to “the Son of man.” The thing to be believed in John’s gospel is that Jesus is the Son of God (20:31). The change by the minority texts is not warranted.
10:38 “that ye may know, and believe” is changed to “that ye may know, and understand.” The union of Christ and the Father within the Godhead is that which we are to believe and rely upon for the certainty of our salvation. To understand the union is beyond human comprehension and if it could be understood, that would still not be the equivalent of salvation.
11:41 “where the dead was laid” is removed. God intends that we should know that this was the very same place where Lazarus was laid. This is an attempt to cloud the evident miracle which followed. (see also 12:2 where “which had been dead” is also removed).
ACTS
Title “of the Holy Apostles” is deleted. To leave us with “ACTS” means nothing. That the Apostles were sanctified (holy) by the Lord Jesus and sent forth as his sent ones is evident from John 17:17– 19. The title in the MAJORITY Text is doctrinally correct.
2:30 “according to the flesh he would raise up Christ” is omitted. It was not just that one of David’s descendants would sit upon the throne, but that his greater Son would be raised from the dead in a body of flesh.
2:31 “his soul” is omitted. The body of Christ was in the tomb but his soul went down into Hades (Hell), the place of departed spirits. The teaching of the Bible is that our Lord had a body, soul and spirit.
2:47 “to the church” is left out. Believers are added to the Church which is Christ’s body. The Church is an organism, and when persecutors touched the Church they touched Christ (see 9:5).
3:21 “all” is dropped in front of “his holy prophets.” God has spoken of the Kingdom age by the mouth of ALL his prophets since the world began. In harmony with this Jesus spoke to the two on the road to Emmaus about himself from “all the prophets” (see Luke 24:27). There are others in the world who claim to be prophets but they do not speak of Jesus and his kingdom, therefore they are not of God.
3:26 “Jesus” is dropped. The specific name leaves no doubt as to whom God raised up from the dead to offer again the kingdom to Israel.
4:24 “thou art God” is changed to “thou art he who.” There is no reason to accept MINORITY manuscripts when they want to change “God” to “he who” (see 1 Tim. 3:16).
6:3 The word “Holy” is dropped. When God led the Church to choose deacons he made it clear that they should be controlled by the Holy Spirit. Many churches since have appointed men who had a lot of spirit and were full of enthusiasm, but that is not the same as being full of the “Holy Ghost.” Godly living is required of deacons and it is contrary to sound doctrine to leave out “Holy.” The Greek word for spirit can refer to man’s spirit or God’s spirit and lest we should err here God inserted the word “Holy” before spirit.
6:8 “faith” is changed to “grace.” The Bible does not teach that Christians are full of grace but rather that they receive grace. The only one who was “full of grace” was our Lord Jesus Christ (see John 1:14). The measure of faith is given to every believer to profit thereby.
7:30 “of the Lord” is omitted. It was not just an angel that appeared to Moses at the burning bush, it was an angel of Jehovah (the Lord). This was an Old Testament appearance of the eternal Son of God in angelic form. In plain words it was the Lord who appeared to Moses (see Exodus 3:1-5).
7:37 “The Lord your” and “him shall ye hear” are omitted. This is contrary to the original quotation as found in Deut. 18:15. In Stephen’s sermon the “him shall ye hear” is most important since those who refuse Christ’s words will be judged by God.
8:18 “Holy” is dropped. Four times here in four verses the Holy Ghost is mentioned. To drop the word Holy in one out of the four times is to create confusion and doubt concerning the Word of God.
8:37 The whole verse is omitted. This leaves the question of the Ethiopian eunuch unanswered. Philip’s answer is correct in that belief must be from the heart prior to baptism. The eunuch’s confession of faith is in exact agreement with what is required for salvation as given in John 20:31. Souls have been led to Christ with this verse of Scripture and it is doctrinally unsound to remove it.
9:5,6 “it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him” is all omitted. This passage gives us a picture of Saul resisting the Spirit of God as he was under conviction. Saul’s response is to submit to the Lord’s direction, having been humbled before the Lord. Without Saul’s “what wilt thou have me to do?” there could be no “arise and go.”
9:29 “Jesus” is left out. The reason the Jews went about to slay Saul was not because he spake boldly in the name of the Lord, but because he spoke of the Lord Jesus. As we well know in this day of Modernism there is a great difference.
10:6 “he shall tell thee what thou oughtest to do” is left out. The would- be correctors of the MAJORITY Text would have us believe that Cornelius was already saved and that it would be good for him to have fellowship with Peter. The truth is that Cornelius was not saved (see 11:14) and that there was something which he had to do. He must believe on the Lord Jesus Christ or he would be lost and go to Hell.
10:30 “fasting” is left out. Fasting, to find the will of God, is a Biblical doctrine. Though it is little used today, especially since we have the completed Word of God, it was evident in the New Testament apostolic times.
10:32 “who, when he cometh, shall speak unto thee” is omitted. See above comments under 10:6.
15:24 “Ye must be circumcised and keep the law” is left out. This is exactly the reason why the Jerusalem council was called or convened. There is no doubt that the reply to the Gentile converts made mention of the all important question.
16:31 “Christ” is omitted. The word speaks of the Deity of Christ. It pointed the Philippian jailer to the God he must believe in for salvation.
18:5 “was pressed in the Spirit” is changed to “was engrossed with the word.” When Paul was teaching he was always engrossed with the Word. In Corinth Paul had been laying the groundwork at the synagogue concerning what the Scriptures had to say about their Messiah (Christ). When Silas and Timothy came, Paul was under compulsion to show that Jesus was the Christ.
19:10 “Jesus” is left out. For the heathen to hear about the Lord is not enough. They must hear that Jesus is that Lord.
20:28 “of God” is changed to “of the Lord.” The word lord is sometimes used of men and sometimes of God. Therefore, the change does not affirm the Deity of Christ. Our Authorized King James Version shows that God purchased the church with his own blood. This establishes the Deity of Christ irrefutably.
21:25 “they observe no such thing, save only that” is omitted. The Gentiles had been told that they did not have to observe the law of Moses nor circumcise their children (see Acts 15:23-29). James was in error when he sought to keep the Jews obedient to the Law after he had written to the Gentiles that they were not under it. The omission here leaves one with the impression that the Law was optional for the Gentiles and possibly preferable. Tampering with God’s Word always leaves the door open for doctrinal error.
26:28 “almost thou persuadest me to be a Christian” is changed to “do you think that in such a short time you can persuade me to be a Christian?” King Agrippa was “almost persuaded” and he was in possession of the truth concerning salvation. The change would have us believe that he needed more information and perhaps Paul was too quick to expect a decision.
ROMANS
1:16 “of Christ” is omitted. The gospel message is of Christ and centers around his Person and Work. This is an inexcusable attempt to leave Christ out of the good news of salvation.
3:22 “and upon all” is dropped. The doctrine of imputed righteousness is most blessed to the believer. We are clothed in his righteousness and God sees us in Him, therefore it is “upon us.”
8:1 “Who walk not after the flesh, but after the Spirit” is dropped. To the truth that there is no condemnation to those who are in Christ, the Word adds the truth that they are characterized by a walk in the Spirit. It is a Bible doctrine that those who are saved are characterized by a changed life.
11:6 “But if it be of works, then is it no more grace: otherwise work is no more work” is dropped. The first part of the verse shows that grace rules out works. The second part of the verse shows that works rules out grace. It is intended for those who want to intrude works into the established state of grace for good measure (or safekeeping in salvation). This is a very important doctrinal passage in its’ entirety.
13:9 “thou shalt not bear false witness” is dropped. Those who wrote the corrupt manuscripts had no trouble with the other commandments shown here. It is obvious that a smiting conscience would not permit them to include this commandment since it directly involved what they were engaged in, bearing false witness about God’s Word.
14:9 “and rose” is left out. Many heretics are willing to say that he died and that he lives again, but that he rose (bodily out from among the dead) they reject outright. The bodily resurrection of Christ is a cardinal doctrine of the Christian faith.
1 CORINTHIANS
2:4 “man’s wisdom” is changed to “wisdom.” Paul did not reject wisdom in his teaching, he rejected MAN’S wisdom.
3:4 “are ye not carnal?” is changed to “are ye not men?” It should be obvious that they were men, but the Bible truth to be taught was that in their divisions they were being controlled by fleshly (carnal) desires and not spiritual desires.
5:7 “for us” is omitted. This affects the vital doctrine of the substitutionary atonement of Christ. If Christ did not die for our sins then we are still under the wrath of God and without hope.
5:12 The little word “also” is dropped. That word indicated that Paul did judge those who were within the church. Those who were outside the church were for God to judge. The responsibility for believers to carry out discipline within the church is a Bible doctrine.
6:4 “set them to judge who are least esteemed in the church” is changed to “do you appoint them as judges who are of no account in the church?” The Word of God teaches that it is better to suffer wrong than to go to court against another Christian before a lost world. It is better to leave the judgment of the matter to the least Christian than to the greatest worldly judge. The change here completely turns around the way of God and seems to rebuke the church for leaving the matter in the hands of the least Christians.
6:20 “and in your spirit which are God’s” is omitted. The body gives us world consciousness and the spirit gives us God consciousness. We are to glorify God in our body by holy living and in our spirit by walking in fellowship with God. Verses 16 and 17 talk about both.
10:9 “Christ” is changed to “Lord.” In the Old Testament they tempted Christ and that rock that followed them was Christ (see verse 4). The word Lord can be used of the Father and the Son. Changing to that word here eliminates the pre-existence of Christ.
11:24 “take eat” is omitted along with “is broken.” The symbolic bread was broken and given to the disciples with instruction to eat it. It typified his flesh which “is being broken for you” (literal Greek). Though not a bone of him was broken it is true that his flesh was broken in many places before he died on our behalf.
11:29 “unworthily” is dropped. The word gives the picture of a believer treating the Lord’s Supper as a common meal, not reverencing the symbolic meaning and spiritual impact it is intended to make upon his soul and spirit. To remove this word is a very great doctrinal error. When you consider that sickness and death was the result of such unworthy participation, it is no light matter.
11:29 “not discerning the Lord’s body” is changed to “if he does not judge the body rightly” (NASV). When we partake of the Lord’s Supper we are to see through the elements to the Lord’s body. As you think of the cost of your redemption there ought to be more holy living. The change brings absolute confusion concerning what body is meant, the Lord’s or the believers. It is hallowed ground and the corrupters of God’s Word have dared to tread upon it.
15:47 “the Lord” is left out. God is contrasting Adam and Christ. To say that the second man is from heaven is not enough. There have been men from heaven who were angels. Here the man from heaven is the Lord. This is an attempt to do away with the Deity of Christ.
15:49 “we shall also bear the image of the heavenly” is changed to “we should bear the image of the heavenly.” The first is a fact based upon the certainty of our eternal salvation in Christ. The second is an exhortation based upon the uncertainty of a salvation by works. The first is sound doctrine, the second is unsound doctrine.
16:22 “Jesus Christ” is omitted. In a phrase with such import as to be accursed it is unthinkable that the test should center around the general term “Lord.” The curse of God is upon those who do not love the Lord Jesus Christ. When his person and work is refused there is nothing to look for but wrath.
2 CORINTHIANS
4:4 “unto them” is omitted. The devil does not have power to keep the light of the gospel of Christ from shining, but he does have power to blind men lest it shine “unto them.”
5:17 “all things” is left out. The believer is brought into vital union with Christ so that it is declared that he is in Christ. In the sight of God “old things” of the sinful nature are passed away. It only remains for those old things to be unwound, like Lazarus’ graveclothes, in his daily life. In the sight of God “all things” are become new though they make their appearance in the life of the believer as he grows in grace and knowledge. To deny that “all things” are become new is to deny the finished work of Christ whereby we are made accepted in the beloved.
12:11 “in glorying” is dropped. The Corinthians had compelled Paul to talk about his experiences with the Lord. He did not want to brag about his spirituality. He felt that he had become foolish in boasting or glorying. The change would have Paul saying, “I have made a fool of myself.” That is not what we are to understand.
GALATIANS
3:1 “that ye should not obey the truth” is omitted. The Galatians had been bewitched by the Jewish legalizers who had put them under the Law to keep saved. Paul tells them that in so doing they were not obeying the truth. The truth was that they were saved by grace and that all spiritual blessings were theirs in Christ. To turn from that is to be in error.
3:17 “in Christ” is dropped. Paul is talking about the covenant with Abraham through his seed which was Christ. The law was added later and did not affect the covenant of promise to those who would be saved by believing as Abraham did. God promised Abraham that through his seed (singular) all the families of the earth would be blessed. That was a covenant confirmed before of God “in Christ.”
4:7 “an heir of God through Christ” is changed to “an heir through God.” The inheritance is to the children of God through the mediatorship of Christ. We are not heirs of God through God, but through Christ. The change here is intended to destroy the reliance upon the Lord Jesus Christ who said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
EPHESIANS
1:1 “at Ephesus” is left out. It is hard to conceive that the Spirit of God addressed an epistle and then lost the address.
3:9 “by Jesus Christ” is removed. It is a Bible doctrine that all things were created by Jesus Christ and without him was not anything made that was made. This change detracts from the Deity of Christ which is made evident by the fact that ALL THINGS were created by Him.
5:30 “of his flesh, and of his bones” is left out. The Bible teaching is that the believer is vitally conjoined to Christ for a new life and walk in the Spirit. We are “quickened together with Christ,” “raised up together,” and “seated together in heavenly places in Christ Jesus.” God likens this to the marriage relationship where two people become one flesh.
6:10 “my brethren” is dropped. These words make it very clear that Paul’s instructions concerning Christian living are for Christians who by the new birth have become Paul’s “brethren.” There is a great danger that unsaved people might get the impression that by imitating the things that Christians do they can become Christians.
PHILIPPIANS
4:13 “Christ” is changed to “him.” It is precious to the believer to know that Christ will give him strength for spiritual living. Christ himself said, “without me ye can do nothing” (John 15:5). The word “him” is quite indefinite and can be misconstrued by Modernists to include the “him” of any religious group believing in a Supreme Being.
COLOSSIANS
1:2 “and the Lord Jesus Christ” is omitted. Along with the Father he is the source of grace and peace.
1:14 “through his blood” is left out. Redemption and forgiveness of sins is through the direct agency of his shed blood. Many Modernists today can work around the words “redemption” and “forgiveness of sins,” but they cannot work around the shed blood. Therefore they must deny it and be in direct opposition to it.
2:11 “of the sins” is removed. What is left to work with brings the NIV to translate “In him you were also circumcised, in the putting off of your sinful nature.” It is an established Bible doctrine that by the circumcision of our heart which the Lord made, we are able to overcome the sins of our flesh. But the putting off of our sinful nature will not take place until we are changed in the Rapture. Errors like this can only occur as the group of translators persist in following the MINORITY Text.
2:18 “those things which he has not seen” is made to read “those things which he has seen.”
1 THESSALONIANS
1:1 “from God our Father and the Lord Jesus Christ” is dropped. Are we to think that grace and peace is bestowed by Paul? No, that is not within his power. They have their source in the Father and the Son.
5:27 “holy” is dropped from before “brethren.” Paul had other brethren according to the flesh who were not saved (Rom. 9:1-3; 10:1). These were sanctified and preserved brethren and they were “holy” because they were accepted in the beloved.
1 TIMOTHY
3:3 “not greedy of filthy lucre” is omitted. The phrase has to do with obtaining earthly gain through disgraceful means. This happens everyday within professing Christendom. It is inspired of God and belongs in the text.
3:16 “God was manifest” is changed to “He was manifest.” The reference is to Christ manifest in the flesh, etc. The MAJORITY Text tells us that this Christ was God. There are 252 copies of Paul’s Epistles which have “God” and only 2 copies which have “he.” The MINORITY Text leaves us in doubt as to who “he” is. The doctrine of the Deity of Christ is greatly harmed here by the corrupt text.
4:12 “in spirit” is left out. To be an example of the believer it is necessary to have a spiritual man guided by the indwelling Holy Spirit.
5:16 “if any man” is omitted. It is unthinkable that the head of the house should be removed here from the responsibility to provide for widows.
6:5 “from such withdraw thyself” is dropped. The Bible doctrine of separation is affected by this corruption. We are to withdraw from teachers who are destitute of the truth.
6:19 “eternal life” is changed to “that which is truly life.” The first talks about the length of life, the second talks about the quality of life. You cannot have the first without being saved. You can have the second but still be lost, depending on what you think is “truly life.”
2 TIMOTHY
1:11 “of the Gentiles” is omitted. That Paul was appointed to teach the gospel to the Gentiles is indisputable (see Gal. 2:7-9).
HEBREWS
1:3 “When he had by himself purged our sins” is changed to “when he had made purification of sins.” The omission of the word “our” leaves us to wonder whose sins were purged, his own or others. It is not plain and therefore the substitutionary atonement of Christ is affected by the change. With the words “by himself” the Holy Spirit wanted us to see that the atonement for our sins was accomplished by Christ alone. The damage to this verse is awesome in its’ consequences.
3:1 “Christ” is omitted. Our High Priest must be anointed of God to that office and the word Christ means the Messiah or Anointed one of God.
10:34 “in heaven” is left out. Those who had lost all their earthly goods certainly had no enduring substance here, but in heaven was their treasure and reward.
JAMES
2:20 “faith without works is dead” has been changed to “faith without works is useless.” There is a great difference between dead faith and useless (or idle) faith. The first indicates that no faith exists and the person is lost. The second implies that faith exists but it is not being used. Again we see humanism and the false idea of a little divinity in each one which only needs to be fanned into a flame. The change promotes false doctrine.
4:4 “ye adulterers” is dropped from the text. No reason to excuse the men from the scathing denunciation of God’s Word.
4:14 “It is even a vapour” is changed to “Ye are just a vapour.” In describing the length of our life, God tells us it will pass quickly like a vapour. The change would have US OURSELVES to exist as a little steam. There is a leaning here toward annihilationism.
5:16 “Confess your faults” becomes “confess your sins.” In a context where God talks about sin in relationship to sickness, he moves on to talk about faults (a side-slip or deviation). The change “faults” to “sins” leads to the priesthood and the confession box which is contrary to all of Scripture.
1 PETER
1:22 “through the Spirit” is removed. The Bible teaches that it is through the agency of the Holy Spirit that men are brought to believe in Christ. In John 16:8,9 he convicts the world (all men) and draws them to faith in Christ.
1:23 “for ever” is dropped and thereby the preservation of the Word of God is called into question. The agency here of the new birth is the Word of God, which is eternal. Our new birth therefore is as eternal as the Word which originated it.
3:18 “suffered for sins” is changed to “died for sins.” The context has Christians suffering for well doing and they are exhorted to keep on because Christ also has suffered for us. It is a Bible teaching that Christ not only died for our sins, but that he suffered for our sins (see Isaiah 53:5-7).
3:18 “quickened by the Spirit” is changed to “quickened in the spirit.” The correct rendering attributes the resurrection of Christ to the Holy Spirit. This completes the truth that all three persons of the Trinity were involved in the resurrection of Christ (see John 2:19; Rom. 8:11).
4:1 “for us” is left out. Christ suffered for us, the just for the unjust, that he might bring us to God.
5:2 “taking the oversight thereof” is omitted. To watch over the flock of God with authority is a clear teaching of the Word.
5:12 “wherein ye stand” is changed to “wherein stand.”
2 PETER
2:17 The words “for ever” are dropped. Peter, in the word concerning false teachers, states that their darkness is to last forever. The change leaves us with no definite word as to their end.
2:18 “those that were clean escaped” is changed to “those that are scarcely escaping.”
2:20 “the Lord and Saviour” becomes “our Lord and Saviour.”
3:2 “us the apostles” is changed to “your apostles.” The Church is built upon the foundation of the apostles and prophets (Eph. 2:20) and there are no apostles today nor is there any such thing as an apostolic succession. The phrase “your apostles” indicates that the people he was writing to had special apostles designated for them and lends support to the continuance of a so-called “Apostolic Succession.”
1 JOHN
1:7 “Christ” is dropped. This word brings the cleansing blood into relationship with our great anointed High Priest who ever liveth to make intercession for us. Many cults believe that Jesus (as man) died for the original sin of Adam and that Christ (as a spirit) rose without the body. John would have us know that the one who died and the one who arose are the same.
3:5 “our” is removed from before “sins.” Once again the question of whose sins were taken away is raised. There have been sins committed by angels and men. The “our sins” refers the atonement to those of men. (see my comments under Hebrews 1;3).
3:14 “his brother” is removed. The teaching of the Word is that a true Christian will love his brother in Christ. If a man does not love a true Christian, then it is evident that he is still lost and abides in death. The test of spiritual life is not that we love, but that we love the brethren (see John 13:34,35).
4:19 “We love him” is changed to “We love.” The object of God’s love is us, and the object of our love is him. Christians are not just people who love, but people who love God because of his grace. The very next verse deals with the professor who says he loves God but is a liar. Lost people may love, but saved people love God.
5:7 The whole verse bearing testimony to the Triune God is discarded. There are at least 20 Greek manuscripts which have this verse in. It is also seen in the writings of the church fathers and lectionaries. It directly affects the Bible doctrine of the Trinity.
REVELATION
5:10 “kings and priests” is changed to “a kingdom of priests.” The 24 elders are representative of all the redeemed who in Christ are constituted kings and priests. A kingdom of priests smells of Nicolaitanism (the rule of the clergy over the laity) and the priesthood for a select few as in the Roman Catholic Church. (The same change is seen in 1:6)
8:13 “an angel” is changed to “an eagle.” This is most amusing and shows how captive the Revisers are to their corrupt text. In a setting replete with angels we are told about a talking eagle who pronounces three more “Woes” to the inhabiters of the earth.
14:5 “before the throne of God” is dropped.
20:9 “from God” is dropped. At the end of the Kingdom Age the enemies of God are destroyed by fire “from God out of heaven.” God is the one who will destroy all enemies and create a new heaven and a new earth.
20:12 “before God” is changed to “before the throne.” The dead will be raised, not to stand before an impersonal throne, but to stand before “the God” [literal]. Many would like to change the personal God into some kind of Divine Mind or Supreme Being.
CONCLUSION
All that has gone before makes it very clear that Christian Doctrine is greatly affected by the changes. The MINORITY Text is the source of these changes and the New Modern Versions usually follow that Text. It is unthinkable that men of God would continue to advocate the use of these versions when they are in complete possession of all the facts. The ministry of the Holy Spirit is to guide us into “all truth.” May he be allowed to have his way in our hearts. If you have read this book and are of the same persuasion as the author, I would exhort you to give copies to your Christian friends. It is very important that they understand the issue confronting the Church today. As great numbers of Christian people let their voices be heard for the retention of God’s Word, as given to us in the Traditional Text, there will be a restoration of the same in the pulpits and in the Christian schools of our land.
Published by Way of Life Literature, Bible Baptist Church. All rights are reserved by the author. Permission is given for duplication for personal use, but not for resale.
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Apostasy
How is God’s Money to be Spent by His Church? [podcast]
Have you ever noticed when volunteers go to the mission field on a short term mission trip….
“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:” Ephesians 4:11-12
The highest paid position, calling in the church is what?
“the elders that rule well”
“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” 1 Timothy 5:17-18
“For whosoever shall call upon the name of the Lord shall be saved. 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” Romans 10:13-15
The love offerings of Christ’s saints are to be spent equiping His saints to spread His Word, His Gospel to the end of the earth. This is the Great Commission mandate Jesus gave us. Are you living it out?
“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” Matthew 28:18-20
“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15
“Don’t bother me” with the needs of others is the crass, cold, calloused response of those who don’t step forward to contribute. Darkness consumes their life and Jesus is calling them out of that darkness and into His marvellous light! They are totally consumed in their own life—and that’s the problem, the sin. Repentance needed. Divine refreshing will only come after true repentance (Acts 3:19). God will never bless a selfish person (Matthew 20:20-28; Philippians 2:3-5). The LORD will always bless those who are given to Him and therefore giving to His work (Luke 6:38; 2 Corinthians 9:6-11).
When we spend all our money on self, who does that reveal we are serving—the Savior or self?
“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24
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Adultery
“Flee Fornication” [podcast]
One of the greatest fears any parent in our day should have, would be for their child to grow up and NOT have a genuinely God fearing mate. Pray saints. Pray parents. Sanctify yourselves. “Come out of her” (Revelation 18:4).
“Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.” Leviticus 19:29
Example of prostitution: Whoring out one’s daughter would be to send them to college to learn the ways of the world, of Satan who is “the god of this world,” where they are taught how to fulfill the role of the man—and not a woman (1 Timothy 5:14). No godly parent does such.
Having seen you buy his lies, Satan is laughing you all the way into hell, the bank of unrepentant sinners.
Whoredom has and does today destroy nations. We are seeing a once strong America brought to its knees for the whoredom, namely of those who vainly claim Christ as Savior.
“For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have COMMITTED FORNICATION with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.” Revelation 18:3
“And the kings of the earth, who have COMMITTED FORNICATION and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning.” Revelation 18:9
“But he answered and said unto them, An evil and ADULTEROUS generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas.” Matthew 12:39
1 Corinthians 6:12-20
Flee Fornication
“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
14 And God hath both raised up the Lord, and will also raise up us by his own power.
15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
17 But he that is joined unto the Lord is one spirit.
18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”
“The Pure in Heart”
“Blessed are the pure in heart: for they shall see God.” Matthew 5:8
Only those who are born again and die with a pure heart will be with the LORD.
“Keep thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23
“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 1 Timothy 6:12
“I have fought a good fight, I have finished my course, I have kept the faith:” 2 Timothy 4:7
“Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:” 1 Timothy 1:19
“Seek the Lord and his strength, seek his face continually.” 1 Chronicles 16:11
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” Matthew 11:12
On the topic of fornication brother Allen Campbell writes:
“Someone asked me if it’s okay to have relations with a person you love. No, having relations with your boyfriend or girlfriend is called fornication and is a serious sin, because it’s a sin against your own body. Your body is a temple for the Holy Ghost that is in you. Since your body belongs to God, for it has been bought with a price, we must glorify God with our bodies. If you’re committing fornication or adultery and do not repent, then you will not inherit the kingdom of God.
1 Corinthians 6:18-20 KJV – Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
1 Corinthians 6:9-10 KJV – Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Revelation 21:7-8 KJV – He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Let’s LEARN Scripture, BELIEVE and OBEY our Lord and Saviour Jesus Christ of Nazareth.”
Fornication of Many Forms—all life-destroying and condemned by God
The word “immoral” appears exactly ZERO times in God’s Word, the King James Bible.
“Fornication” appears 36 times.
“Adultery” appears 40 times.
“Lust(s) appears 43 times.
“sodomite(s)” appears 5 times.
Let’s never use the words “sexually immoral” again. Let’s use God’s words for such sin. After all, the use of the phrase “sexually immoral” is subject to sinful man’s definition while the Bible words listed above are clear and convicting.
It’s not “promiscuous”—a word found no where in God’s Word (KJB). The Bible calls all sin outside of the marriage between one man and one woman “fornication.”
“For this is the will of God, even your sanctification, that ye should ABSTAIN FROM FORNICATION:” 1 Thessalonians 4:3
Say it with me out loud: “call it what it IS!”
WE often hear of counterfeits, pretending to be Christians, say things like “Well, I don’t care what you do behind closed doors.” To one such lost soul, the following reply was given:
GOD cares about the souls of men for whom He sent His only begotten Son to die (John 3:16). He cares about all “sexuality,” that is, as it pertains to “fornication” which is any and all sex outside of the marriage bed between one man and one woman. ALL, every fornicator is going to burn in the lake of fire (Revelation 21:8, 27; 22:14, etc.).
Sex is Only Safe in Marriage – between one man and one woman.
“Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.” Hebrews 13:4
All fornication is sin.
ALL sex outside of that which is between one man and one woman in marriage, is sin. “Fornication” includes every form of sexual perversion.
All forms of fornication is sin. Fornication is any sexual activity with self or anyone outside of ones opposite sex marriage partner.
MESSAGE RECEIVED:
“What about people who are in a relationship and live together and supposedly are not having sex?”
REPLY:
Good morning sister. I didn’t quite understand the first part of your question but as far as living together, cohabiting, such should be for married people only. “FLEE fornication” right? It seems that our LORD’s Word hems us in…. either marry or flee. Seems we have to determine if we truly desire to marry that person and if so, move into doing so, or flee.
“Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.” 1 Corinthians 6:18
As we see exemplified by the beloved Joseph, when tempted by Potipher’s wife, he dashed! Why? Fornication cannot be overcome otherwise or by staying in the fire and expecting not to be burned (Genesis 39).
“Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.” 1 Corinthians 7:1-2
1 Thessalonians 4:3-8
“3 For this is the will of God, even your sanctification, that ye should abstain from fornication:
4 That every one of you should know how to possess his vessel in sanctification and honour;
5 Not in the lust of concupiscence, even as the Gentiles which know not God:
6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
7 For God hath not called us unto uncleanness, but unto holiness.
8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.”

God has a beautiful plan. – If we will simply do things HIS way and no other. HE is able. HE is greater than anything you face today. Memorize Ephesians 3:20 and Mark 10:27, now.
1 Thessalonians 4:1-8
A Life Pleasing to God
1 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
2 For ye know what commandments we gave you by the Lord Jesus.
3 For this is the will of God, even your sanctification, that ye should abstain from fornication:
4 That every one of you should know how to possess his vessel in sanctification and honour;
5 Not in the lust of concupiscence, even as the Gentiles which know not God:
6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
7 For God hath not called us unto uncleanness, but unto holiness.
8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.”
God has a beautiful plan. Perhaps, at least in part, God’s “Thou shalt” nots mean “Don’t hurt yourself”!
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Abiding
LIE OF THE AGES: From the Garden to Glory [podcast]
Excerpt from the book Lie of the Ages
The First Lie and the Fall of Man
“Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” ~ Genesis 3:1-5
Have you ever wondered what the first lie ever told was? Who told it? Why was it told? What was the result of it? Can the fruit be seen and felt today? Can its effects be traced throughout history and even into the future?
According to the Genesis account, the Garden of Eden was the sanctuary of the Most High, where He communed with the first man and woman He had made in His very own image. The Garden was a sinless, guiltless sanctuary of unimaginable relational bliss between the LORD Almighty and the man and woman. The Garden of Eden was the place of pure truth and love—a place where lies were not even suspected.
Enter Satan.
Enter the lie.
Enter the seduction.
Enter no fear of God.
Enter stolen restraint.
Enter sin.
Enter the fall of man.
Enter alienation from the Creator.
Garden Scene—The First Lie
Do you think this first lie may hold some insight into the work of Satan and his war against God and His treasured people today?
“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die…(Now here’s what the woman said:) But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. (Now here’s what Satan said:) And the serpent said unto the woman, Ye shall not surely die.” ~ Genesis 2:16-17; 3:3-4
In the book of origins (Genesis) where every major biblical doctrine is rooted (has its beginning), there can be found the keys and answers to life. Mankind’s Maker, his beginning, his ultimate enemy, temptation, sin, the resulting fall, and the redemption of man are revealed in the first chapters of this all-important first book of the Holy Bible.
Perhaps there could be no greater occupation than for the student of Scripture to undertake, pour over, pray over, and dismantle the first three chapters of the book of Genesis. In this endeavor, he will gain insight into the origins and purpose of creation, pitfalls facing mankind, divine restoration, and the keys to living a victorious life in harmony with his Creator.
Sin entered the human experience through the temptation and fall of the first man (Rom. 5). By this the enemy gained a foothold and has warred with that sole creation made in the image of the Maker Himself. But it is sin that is man’s problem, not circumstance or self-esteem nor any other diagnosis. “The heart is deceitful above all things, and desperately wicked: who can know it?” (See Jer. 17:9.)
Someone has wisely stated: “The heart of the human problem is the problem of the human heart.”
From the very beginning, Satan has tempted man to believe that breaking the commandment of His Maker was not to be feared or avoided and could not harm him. The temptation for man is if he is going to determine truth on his own terms and how it fits his own lifestyle, or repent and humbly accept and obey what God says.
Cain was a religionist. He refused relationship with the LORD because he chose to do things his own way instead of God’s (Gen. 4:1-7). In his pride, Cain wanted to make up his own rules – he was lawless. Religion is where men have created a god in their own image and follow those teachings which render obedience to that false god. The most deceptive and evil form of religion is that which is close to the truth and uses Bible Scriptures out of context to make up that doctrine which circumvents obedience to the plain truth of God. (See Jesus rebuke the Pharisees in Matt. 23.)
Who are we going to believe and trust? Whose report will you believe? Since the LORD and the devil stated something in direct opposition to each other, we know that one of them is a liar. As He gave the first man and woman the option, so the LORD gives us the choice to trust and obey Him or not to obey Him. Each of us will decide who it is that is going to be a liar in our hearts—the Almighty, or Satan.
God said (Gen. 2:17): “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof THOU SHALT SURELY DIE.”
Satan said (Gen. 3:4): “And the serpent said unto the woman, YE SHALL NOT SURELY DIE.”
The lie of the ages began in the very cradle of creation. The aim of the enemy of all souls was the first man and woman who were uniquely created in the image of the One who made all things. Adam and Eve were the subjects of Satan’s deadly lie—the first lie ever told. Apparently, this cunning enemy understood that if he could cause the man and woman to take things into their own hands and violate the instruction of their Maker, they would be ushered out of His Garden (presence) and forfeit their place with Him.
Mankind’s enemy led him to believe that he could violate the instruction of his holy Maker and still remain within His approval. Like Adam and Eve, it is readily observed that men naturally internalize this philosophy as “I can sin with no fear of consequences.” Is it possible that this lie is still leading men and women to believe that they “shall not surely die” if they live in direct opposition to the LORD?
Concerning this most insidious and destructive lie of the serpent, the Life in the Spirit Study Bible states:
“‘YE SHALL NOT SURELY DIE’…The first lie proposed by Satan was a form of antinomianism (lawlessness), denying the judgment of death for sin and apostasy. One of the basic sins of humankind is unbelief in God’s word. It is believing that somehow God does not really mean what He says about salvation, righteousness, sin, judgment, and death. Satan’s most persistent lie is that unrepentant, deliberate sin and rebellion against God will not necessarily bring separation from God and eternal condemnation.”
As he did with the first man and woman, the adversary tells us “Ye shall not surely die” (Gen. 3:4).
Escaping the judgment of a holy God has long been the vain imagination of depraved men, fueled by the enemy of all righteousness who has come “to steal, and to kill, and to destroy” (Jn. 10:10).
“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” ~ Ecclesiastes 8:11
“Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.” ~ Psalms 10:13
Question: “Wherefore doth the wicked contemn God?
Answer: “He hath said in his heart, Thou wilt not require it.”
The hearts of those who are not in fellowship with the LORD say “The LORD will not ‘require it’ of me. He will not bring me into accountability for my life in this world. After all, He has not done anything to me for my wrongdoing thus far. I am okay in my sins; God will just overlook them.”
Lucifer’s lure capitalizes on the sinful nature of men, preying upon his desire to be his own god, controlling his own destiny. Somehow, according to this revelation and others, it is within man’s makeup to believe that because his Creator is not presently executing tangible judgment for his sin, he believes that God is not going to judge him at all. So, unregenerate man goes on sinning with reckless abandon, not realizing that that Great and Terrible Day of Judgment lies just ahead.
The first man and woman bought into the first lie that claims there is no consequence for violating the command of the one true God. Such self-deception is no new thing. Since the first man and woman, people have sought to define right and wrong on their own terms instead of simply acknowledging what the LORD says. As the first couple found out, it is a losing endeavor to determine truth by how it fits one’s lifestyle instead of by God’s non-negotiable counsel given us in His Word (Jn. 17:17; Rom. 3:3-4; 2 Tim. 3:16). Defining truth on one’s own terms is buying into the lie of the ages presented to every man by the evil one who “walketh about seeking whom he may devour” (1 Pet. 5:8).
When men seek to redefine truth on their own terms, they unwittingly create a god in their own image—one who accepts them in their sins with no judgment. They then migrate to pastors and teachers who will tickle their itching ears with smooth messages void of the full-counsel revelation of Holy Scripture (Jer. 5:30-31; 2 Tim. 4:2-4).
After Adam and Eve, it was their son Cain who sought to make up his own way to God on his own terms. He failed. To Cain and to all who seek through religion, whether self-styled or organized, the Almighty would ask: “If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door” (Gen. 4:7).
The LORD says to Cain “If thou doest well, shalt thou not be accepted?” This simply means “If you will do things the way I prescribed, will I not fully accept you as I did your brother Abel?” Cain hardened his heart and refused to do things God’s way by offering the type of sacrifice God requires. Due to his own choice to rebel against the Most High he became so filled with the enemy that he killed his own brother (Gen. 4).
This is a classic example of how the enemy led this man Cain to believe that he could make up his own rules, violating the holy Creator and still escape His just judgment. Like Cain, millions of faithful religionists today have a mere formula of godliness while denying the power of a truly surrendered life to the one true God who sent His only begotten Son as the only sacrifice for the sins of men (2 Timothy 3:5).
When he was able to successfully persuade the first man to violate the command of the LORD, Satan gained access to authority over the man by the sin of the man (Isaiah 59:1-2; Ephesians 4:27; James 4:7). Jesus re-gained that authority for His highest and prized creation and all those who come into relationship with Him experience the abundant blessings that come along with being saved by His precious blood (Jn. 10:10; Rom. 5:17; 1 Pet. 1:18-19).
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” Romans 5:17
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” ~ John 3:16-17
PRAYER: Father in Heaven, please unite my heart to fear Thy name and keep it from falling prey to this same lie that led to Adam and Eve’s fall. Quicken my heart in the fear of the LORD. Please teach me that there are many harsh consequences for disobeying You, by not doing what You say, by sinning against You. Convict my heart of sin, and I beg You to make my conscience extremely sensitive to Your conviction and leading. Change my heart, O LORD. Grant me a heart of flesh that delights to live in Your presence and do Your perfect will. In Jesus’ name, Amen.
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