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Predestination and God’s Sovereignty

Jesus says that hell was created “for the devil and his angels” and not for mankind (Matthew 25:41) …. which further confirms that God sent His only begotten Son to pay the price for sin “for the sins of the WHOLE world.” (1 John 2:2). The LORD is “NOT willing that ANY should perish” but would have “ALL men to be saved.” (1 Timothy 2:4; 2 Peter 3:9)

Beginning in the early days of the Methodist Revival, John Wesley’s position on predestination became a controversial issue.  His friend and partner in ministry George Whitefield was a staunch Calvinist, which meant that he believed that salvation was only available to those who had been elected by God, and that the elect would certainly be saved.  Wesley was an Arminian, meaning he believed God’s gracious gift of salvation was available to all, though it could be rejected.

While Wesley and Whitefield began their conversations about predestination in private, it wasn’t long before “pamphlet warfare” flared up as each side began to publish sermons and open letters advocating for their positions.  Wesley and Whitefield were able to reconcile to a certain extent, but the passionate and fiery debates left a mark on their relationship, and the Methodist movement as a whole. To this day, many see the predestination debate as an important dividing line in evangelicalism.

Why was John Wesley so resolute in his rejection of the Calvinist approach to predestination?  There were two key concerns motivating his thinking on this question.

Two Key Concerns

The first key concern had to do with the character of God.  Sometimes people mistakenly think that Wesley’s rejection of unconditional predestination was based on an overly optimistic view of human nature, as opposed to a more robust Calvinist understanding of depravity.  In fact, Wesley agreed with the historic Calvinist position on total depravity.  The real issue at stake was God’s character, rather than innate human abilities.  Wesley felt that the idea of absolute unconditional predestination by divine decree was inconsistent with God’s justice, as well as his love and goodness.

This fundamental difference can be seen in the respective ways in which the Calvinist and Wesleyan traditions have approached the question of divine sovereignty. Generally speaking, the Calvinist tradition has seen sovereignty through the model of a ruling monarch, whereas Wesley conceived of sovereignty primarily through the model of a loving parent. The monarch’s power over his subjects is conceived primarily as an exercise of “will,” and hence, for Calvinists, the fact that some are saved while others are not is explained as a decision of the divine will.  On the other hand, a parent’s power over their children is conceived primarily as an exercise of love.  From this Wesleyan perspective, it is inconceivable that God, as a loving parent, would eternally decree some of his children to life and others to death.

Wesley’s second key concern related to the character of the Christian life. He worried that preaching a Calvinist approach to predestination would lead to antinomianism – living without any concern for the law of God.  If salvation is unconditionally established by an eternal decree, why would any of us concern ourselves with obedience and discipleship?

Wesley felt the Calvinist approach therefore undercut the pursuit of holiness, because the connection between God’s gift and our response is marginalized.  In his 1739 sermon, “Free Grace,” which ignited the first round of public controversy with Whitefield, Wesley wrote, “So directly does this doctrine tend to shut the very gate of holiness in general, to hinder unholy men from ever approaching thereto, or striving to enter thereat.”

The Biblical Position

It was on the basis of these two areas of concern that Wesley advocated for his evangelical Arminian position on predestination, which can be outlined in the following six points:

  • Total depravity is true in that the fallen human being is completely helpless and in bondage to sin. Yet Calvinists erroneously teach that man has no ability in his depravity to make the choice to obey the divine command to repent and trust Christ.
  • The atonement is universal in scope.  Christ’s death was sufficient to atone for the sins of the whole world, not only an elect few, as proposed by five-point Calvinism.
  • Prevenient (or preceding) grace is universally available. God’s grace is present in our lives before we turn to Christ in faith, and this grace restores a measure of freedom so that we can respond to his gracious gift.  This is how Wesley could affirm that all human persons were free to respond to the gospel in spite of total depravity—but note that the freedom which humans possess is a measure of freedom (not absolute freedom in all respects), and it is freedom-by-grace, not an inherent endowment of fallen humanity.
  • Grace is resistible and can be rejected, to our own destruction.  God is actively drawing all people to himself, but his grace is not coercive.
  • Predestination is therefore based on God’s foreknowledge, not his will.  That is, God corporately predestines all those who respond in faith to salvation, and by foreknowledge he knows who will respond.  Yet the response of each person is truly theirs, because God’s foreknowledge does not cause their response.
  • Assurance of salvation is given by the Holy Spirit, who witnesses directly to our adoption as children of God through Christ, and whose fruit in our lives also provides confirmation that we are God’s children.

Jason Frost writes:

“What is predestination?

“Let’s look at it in a scholarly fashion. Some seem to love to add very subjective presuppositions into scripture and change definitives of words and contextual values. I pray this helps in your search for truth contextually.
προορίζω (proorizo): predetermine, to decide upon beforehand
ὁρίζω (horizo): (1) set limits to, define, explain; (2) determine, appoint, fix, set
William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000)

When the Scriptures speak of predestination, it is NEVER in regard to WHOM God will save, especially in a causal sense.
Predetermine/predestine (proorizo) is used six times, in five places in the NT (Acts 4:27-28; Romans 8:28-30 [2x]; 1Corinthians 2:7; Ephesians 1:4-5, 11):
When the apostles were first threatened (Acts 4:18) by the rulers, elders, and scribes (Acts 4:5), they praised God in prayer for predetermining the conspiracy of Jews and Gentiles to crucify Christ (Acts 4:27-28).

The OT saints who love God (Romans 8:28), whom God knew beforehand (see Foreknow Word Study), were predetermined to be conformed to the image of Christ (Romans 8:29). All who were predetermined were also called, justified, and glorified (Romans 8:30). Note that it does NOT say that they were predestined to believe, but those who LOVE God (i.e. already born again) are predestined for glory. So, what God predetermined was to conform all who love Him to the image of His Son.

Paul spoke of the hidden/concealed/secret mystery of the Messiah being crucified (1Corinthians 2:1-7) which God predetermined before the ages to our glory (1Corinthians 2:7).

God chose us IN Christ before the foundation of the world “in LOVE,” and He predetermined us to adoption “THROUGH Jesus Christ according to the favor/good-pleasure/desire of His will” (Ephesians 1:4-5). All who are IN HIM are chosen, as HE is the chosen One, and we are in Him by faith (Ephesians 1:13). The adoption is referring to the future redemption of our body (Romans 8:23). So, God predetermined to resurrect all who are or would be in His Son by faith.

In Christ, the early NT saints were appointed, predetermined according to the purpose of all-things, the One working according to the decision/intention of His will/desire towards the end that would be to the praise of God’s glory (Ephesians 1:11-12), speaking of those who BELIEVED the Gospel (Ephesians 1:13). Again, this is God predetermining that all who believe would bring Him glory.

Given the usage of the word in Scripture, the only things that God predetermined are the conspiracy of Jews and Gentiles to kill the Messiah (Acts 4:27-28), that Christ would be crucified (1Corinthians 2:1-7), that the first to hope in Christ would glorify Him (Ephesians 1:11-13), that those who BELIEVE in Christ would be adopted (Ephesians 1:4-5), and that those who LOVE Him would be conformed to the image of Christ (Romans 8:28-30). -Matt Hennessey”

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Calvinism Crushed

 

 

 

 

 

 

 

 

 

 

The Sovereignty of God as Defined by Calvinism vs Scripture [podcast]

Calvinism Demolished [podcast]

PEDDLERS OF THE LIE OF THE AGES

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Abiding

Either Crucify the Flesh or it will Crucify Christ out of Your Life [podcast]


Fight the temptation or die the death?

Where’s the victory come from?

The Cross – something counterfeits intentionally evade (Philippians 3:18-19). The cross is how we know who is real and who is fake. Refusing to take up the cross means one has denied Christ. This would account for the vast majority of men in ministry today. They are cross-less.

The only people who are truly following Christ are those who are doing it HIS way – and His stated way is the cross, the crucified life (Luke 9:23-24). There is no other way to follow Jesus.

If we don’t crucify the flesh, the evil deeds of the body, the flesh will crucify Christ out of our lives. Pray and read Romans 6 each morning this week.

Jesus conquered sin, death, and Satan by dying and not by first rising up (Hebrews 2:14). This is how we also are brought forth into His victory by Him – through our own weakness. Let’s give our ear to hear Christ’s apostle Paul:

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” 2 Corinthians 12:9-10

It’s interesting that the vast majority of pastors today insist that it’s impossible to stop sinning and be delivered – as if Jesus failed, didn’t provide a perfect redemption that dealt with past, present, and future sin and complete victory through it all (1 Corinthians 15:57-58; Titus 2:11-14).

“If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. … 36 If the Son therefore shall make you free, ye shall be free indeed.” John 8:31-32, 36

Victory and our place with Christ are contingent upon our continuing in His truth, abiding, remaining in Christ after He saves us (John 15:1-6).

They have no faith in the overcoming grace of Christ but instead treat it like a license to justify their sin, as they pretend to be trusting God by grace and faith… yet they never make the connection that Jesus came to redeem us and establish us with Him in His holiness as we look with joy for His soon return (Titus 2:11-14; Hebrews 12:14; 1 Peter 1:15-16, etc). | Walking in the Full Victory of Christ!

The cross is surrendering. Don’t try harder, just die deeper!

The reason so many don’t take sin seriously and sit under sin-justifying wolves in sheep’s clothing, is because they do not fear nor take God seriously. Then they attack the true messengers of Christ who are declaring that God is holy and His requirement is non-negotiable: that anyone who will know and be with Him eternally cut off occasion for all sin as Jesus commanded in Mark 9:43-49 KJB. They talk about grace but only in the respect that their sins were initially forgiven, yet never in respect to divine grace being the divine influence and enablement in their daily lives to overcome all that displeases Him – as they worshipfully with great gratitude deny self, take up the cross and follow, abide in Jesus (Titus 2:11-14; Luke 9:23-24; John 15:1-6, etc.).

Death, Burial, Resurrection – You go down and God raises you up, daily. That’s the Gospel re-enacted in your daily life. There’s no other way to walk with, to follow Jesus (Luke 9:23-24).

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

Once He shows you this cross revelation it’s over for your sin and Satan! This is the way we “Taste and see that the LORD is good” beloved (Psalms 34:8). The divine economy is a cross economy which cannot be short circuited. There are no shortcuts.

The safest place in His Universe is for us to be “HID with Christ in God.” How does such occur? (Colossians 3:1-4)

“For ye are dead, and your life is hid with Christ in God.” Colossians 3:3

The more His Word runs rich in your spirit, soul, and mind, the richer, the more cutting and divinely blessed your praying is going to become.

We are crucified with Christ today saints. Christ alone is reigning supreme in us, raising us up out of that death and burial posture. In Jesus’ Name, the “old man” is dead and buried and Christ now lives and reigns in His resurrection power in our lives through us! (See Ephesians 4:22-24.)

Say, pray, memorize Galatians 2:20 beginning right now. Let it be the original Gospel anthem of your life from this day forward.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20

Becoming prayerfully and steadily saturated in the cross message, concept, and application, is the only thing that brought a consistent victory over sin to this disciple.

In the divine economy, the death and burial guarantees the resurrection!

When we His people are dead and buried, His resurrection power is guaranteed. Nothing could stop the resurrection of Jesus Christ when the stone was rolled away! And nothing can stop the resurrection power of Christ working in His saints as they lay down their lives in this fleeting world!

“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:” John 11:25

Must Take a Ruthless Stand

Concerning the necessity of a ruthless perspective toward the flesh via the cross, we must recognize that the flesh is a terrorist which means it cannot be negotiated with.

Yet there must be forged in us a ruthless perspective, toward our perception of the “never-going-to-die” flesh, a veritable terrorist with which you cannot negotiate or give place to. It will not die until forced, therefore the disciple must take a ruthless posture toward it – showing no mercy to the enemy of God! See Romans 6, 8; Galatians 5.

Never ever underestimate the depth of the deceit that is in the fallen human heart, human nature 1 (Corinthians 10:12; Hebrews 3:12-14; Genesis 6:5, 12; Jeremiah 17:9).

We must allow no mercy for what God calls sin…the iniquities, the relentless evil within. It must be honestly dealt with, and perhaps we can observe that there are onion-type layers of evil, of deceit that we are buried in from which only God calls us and brings us forth (Proverbs 8:13; Psalms 97:10;  Mark 9:43-49).

While Satan and his masquerading ministers seek to diminish the violation and penalty of sin, Jesus exponentially heightens our awareness of sin’s offense against a holy God when He warns us to cut off the hand and pluck out the eye that cause us to offend Him (Mark 9:43-49).

There is nothing in existence more important to stay safe from than HELL. That’s exactly what Jesus Christ taught. Read Mark 9:43-50 in the King James Bible (new versions have butchered that passage).

Rom 7. The cross must be applied with no respect to the evil desires, the sinful dictates of the flesh.

Our outlook toward the flesh should be “kill or be killed.”

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Romans 8:13

Kill or be killed – picture yourself being put in a room, locked in with just one opponent. Only one of you will be exiting.

A showdown – conquer or be conquered.

Life or death.

Sink or swim.

“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” 1 Corinthians 9:27

Either the cross will keep you from sin or sin will keep you from the cross.

“The Cross = The Signature of Jesus.” A disciple

“WHEN THOU WAS LITTLE IN THINE OWN SIGHT”

The LORD removed Saul from his place of kingship due to the pride found in his heart that previously was not there. We must remain humble before our God and the only way this can happen is the daily cross.

“And Samuel said, WHEN THOU WAS LITTLE IN THINE OWN SIGHT, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?” 1 Samuel 15:17

The Bible clearly teaches us that if we do not obey the LORD, He will replace us. We are not irreplaceable and only pride in the heart of a person would convince him of such a lie.

When Esther was called upon by the LORD to go before her husband, the king of Persia, and intercede for the people of God, she was warned that if she chose not to obey God, she’d be replaced and her father’s house destroyed.

“For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?” Esther 4:14

Ruthless simply and only applies to the PERSPECTIVE the believer must take toward the terrorist, the flesh.

There can be no concession, no compromise, no negotiating with the flesh. It must die and that only happens as we submit to the LORD.

The flesh will never be reformed, it is inherently evil, and must be crucified.

Those who’ve been saved and aren’t learning the daily cross, the crucified life, will never grow in Christ. The cross life is at the center of the kingdom economy of Christ. There are no shortcuts. Jesus taught that in order to follow Him, we must “deny himself, and take up his cross daily, and follow me” (Luke 9:23-24). Any person whom Jesus has saved and isn’t learning the daily cross, is not truly following Jesus. Listen to the Lamb:

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Luke 9:23-24

PRAYER: Holy Father, in Jesus’ Name, please do Your deeper work in me. Bless this life You died for to be truly crucified with Christ. Please make me Your authentic disciple. Cut away, circumcise every falsity, fakery, deceitful thing from my heart – everything that defiles me in Your holy eyes. Use me LORD, please. I love You. In the name of Jesus, amen.

Cross Cache, Cross Saturation

Support | STORE | Podcasts | Prayer | Manhood | The Conquering Cross of Christ [podcast]The Cross VictorySin – Man’s Core Problem

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Abiding

“And this Gospel of the Kingdom shall be Preached in all the World” [podcast]


“All these are the beginning of sorrows.

9  Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

10  And then shall many be offended, and shall betray one another, and shall hate one another.

11  And many false prophets shall rise, and shall deceive many.

12  And because iniquity shall abound, the love of many shall wax cold.

13  But he that shall endure unto the end, the same shall be saved.

14  And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:8-14

The true remnant of Christ are known in that they are enduring to the end in the midst of iniquity, abounding and preaching the Gospel of Jesus the King to the world.

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.”  Mark 16:15

PRAYER: Father in Heaven, I come to You in the name of Jesus Christ, admitting I have been living for my own evil glory. I am a sinner. I’ve committed the sin of idolatry, having myself first instead of You. I admit here and now before You that I have been committing the damning sin of spiritual adultery. I have claimed to know You and yet refused to uncompromisingly adhere to Your Word. Here and now, right now if never before, I repent and ask You to forgive my sins and to wash me afresh from my sins in the precious blood of Jesus Christ my LORD. Into Your hands I commend, I submit my spirit, my life, right this moment and ask You dear LORD to fill me with Your Holy Ghost and use me to preach Your glorious message of repentance to those around me so that they can receive the forgiveness of all their sins and walk in the times of refreshing from Your holy presence dear LORD. I love You Jesus. I am all Yours and I know You are all mine. In Jesus’ Name amen.

Evangelism

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Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | All Ministry Updates |  Because You Care Page | The Greatest of these is CharityBe Ready in the Morning [podcast]The Sure Mercies of David [podcast]That Repentance and Remission of Sins should be Preached [podcast]At His Feet | Prepared to be Used of God  | Waste | Stewardship | GivingLet Him be Your Fear [podcast]Why We Need Not Fear DeathFear Not Little Flock | The Glorious Church Jesus is Returning For [podcast]

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Apostasy

Jesus Promised Judas an Eternal Throne in Heaven but He Chose to go to Hell #shorts [video]

​ Judas died and went to eternal hell, irrevocably as every lost soul shall experience (Acts 1:25). Judas is the “son of perdition” and “perdition” means damnation (John 17:12).

Here’s all the ministry’s shorts (60 secs) videos. Feel free to share:

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Judas was even sent out with the other apostles to heal the sick, raise the dead, and preach Christ’s Gospel (Matthew 10:1-8). He was real, then backslid and is in hell (Acts 1:16-25).

The Truth about Judas

“And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones (not 11), judging the twelve tribes of Israel.” (Matthew 19:28)

Judas wasn’t kept and Jesus specifically and irrefutably promised him an eternal throne in Heaven – Matthew 19:28. “TWELVE” not eleven~!

At the time of this divinely-given promise, it is more than abundantly clear that Judas was eternally secure, otherwise Christ would have never given this promise to the “twelve” which includes Judas Iscariot (Matthew 19:28). It is only after this that Judas allowed iniquity in his heart and by his own deliberate will fell by his own iniquity (Acts 1:25; Heb. 3:12-15).

“Saying, I (Judas) have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.” Matthew 27:4

“Eternal security”? Don’t kid yourself. Moral cowards who refuse to take person accountability for their every thought, motive, and deed love this lie. Satan’s first lie – which led to the fall of mankind (Gen 2:17; 3:4).

“For if AFTER they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are AGAIN entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, AFTER they have known it, to turn from the holy commandment delivered unto them.” 2 Peter 2:20-21

Support | STORE | Podcasts | Eternal Security/OSASAccounted Worthy to Escape [podcast] |Sealed?The Return of Christ | SupportLie of the Ages [podcast]10 Questions about Eternal SecurityIs Salvation Eternal?The Damning Myth of Unconditional Eternal Security [podcast]The Essential of Fearing God | The KING is Coming [podcast] | Lie of the Ages (Blockbuster book exposing OSAS and calvinism)

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