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In spite of all the evil that is me, dear LORD You have been so gracious (Genesis 6:5, 12; Jeremiah 17:9; Romans 7; Titus 3:5-7). Thank You Jesus. Please bless this life to be crucified with Thee!

If OSAS/eternal security is true, WHY did Paul say he himself that he could be “castaway” from God in the end if he didn’t endure to the end, perpetually keep under his body (the cross life)?

“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27

Here Paul speaks of his own need for the crucified life – to keep under his body, the flesh – in light of the sins that kept God’s people out of their promised land and his own jeopardy of soul if he were to neglect the cross in his own personal life (1 Corinthians 9:27-10-13).

Why O why would this apostle of Christ have uttered these words if he believed he was “once saved always saved”/”eternally secure” or that he was automatically going to be in Heaven no matter how he lived his life after being genuinely saved? Why would he ever had said that he would be cast away from the LORD in the end if he didn’t keep under his body if such were not possible? Paul follow Jesus and knew he was responsible to “endure to the end” of his earthly life to be saved into eternal glory (Matthew 10:22; 24:13; Colossians 1:22-23; Hebrews 3:6, 12-14; 10:26-39, etc.).

Most evangelicals have been sold on the lie that initial salvation means a saved person will automatically be in Heaven, no matter what he does after being saved. Not. Jesus and His holy apostles taught initial and final salvation.

Though the vast majority of those who pretend to represent Christ today do not preach His original Gospel, Jesus says that to follow Him, one must deny self and take up the cross daily (Luke 9:23-24). These are what Paul calls “enemies of the CROSS of Christ” who are building a ministry busine$$ and know that the golden calf heresy of eternal security $ell$ (Philippians 3:18-19; 2 Peter 2:1-3).

The idol of self is the enemy, the antichrist we deal head on with everyday with the cross which slays the god of self!

We therefore can safely conclude that this daily denial of self, this cross, this crucified life, is exactly what the apostle is speaking of when speaking of keeping under his body, his flesh. When Paul penned these words, he was speaking of what he so often spoke about – the cross.

What is there to crucify, to “keep under”, to subdue?

“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. … O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:18, 24

Believing we can live sanctified, abiding in Christ without the cross He prescribed is self-deception and only further confirms our need to be truly crucified with Christ, buried, and raised up daily by Jesus (Galatians 2:20).

I keep under my body, and bring it into subjection” = the cross, the crucified life.

Some who are hell bent of corrupting the plain words of Christ would say that this is not speaking of eternal glory, of one’s salvation being in jeopardy. Better think again.

Of this passage, Donald Stamps, in the Life in the Spirit Study Bible notes:

“9:24-27 RUN, THAT YE MAY OBTAIN. Paul illustrates the principle that if one fails to exercise self-control, self-denial, and love with regard to others, he himself will be rejected by God, even if he is a gospel preacher.”

“9:27 I MYSELF SHOULD BE A CASTAWAY. ‘Be a castaway’ (Gk. adokimos) conveys the idea of ‘failing the test,’ ‘being rejected.’ Paul uses this same term in 2 Cor. 13:5, where he states that Christ does not dwell in any who are ‘reprobates’ (Gr. adokimoi). Paul is not referring merely to the loss of ministerial reward. What he recognizes is the possibility that he may fail to obtain the prize (i.e., the inheritance of final salvation (vv24-25) if he should cease living a holy life, exercising self-control, and enduring hardships for Christ (vv 25-27).”

The correct preaching of the full counsel of God’s WORD creates in us the desire to be set apart to our LORD (holy) and to cease the things, the sins that defile such purity necessary to abide in vital union with our Maker who is our Savior!

Notice below how Jesus knits the denial of self, the daily cross, the putting off the deeds of the body, of keeping under the body – the iniquitous fallen nature – with the destiny of the eternal soul.

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25

Jesus made it clear here that the cross is an original Gospel essential, an absolute imperative to eternal glory with Him! The cross is essential to eternal glory. In other words, following Jesus on His stated terms – living the crucified life! (Luke 9:23-24)

Each of us proves exactly who we love the most by the way we are living! – God or self!

Everything that is happening in your life now is being allowed by God in order to get you down low into the death and burial with Christ. Read 2 Corinthians 4.

There’s no such thing as a Heaven-bound person who does not love God enough to offer their life to Him a living sacrifice and thereby overcome sin. Read this passage closely.

“What then? shall we sin, because we are not under the law, but under grace? God forbid. 
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 
17  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you
18  Being then made free from sin, ye became the servants of righteousness
19  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 
20  For when ye were the servants of sin, ye were free from righteousness
21  What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 
22  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life
23  For the wages of sin is death (separation); but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:15-23

Notice in verse 22 that those having been born again and now truly abiding in Christ of the fruit of holiness, not sin. And to them alone will end up with everlasting glory!

Jesus made it clear here that the cross is an original Gospel essential, an absolute imperative to eternal glory with Him! The cross is essential to eternal glory. In other words, following Jesus on His stated terms.

The deeds of the body must be kept under the power of the Holy Ghost and such is only possible by way of adhering to the cross Jesus mandated!

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Romans 8:13

The cross is the condition for overcoming the ensuing 5 sins that Paul then teaches kept some of the children of Israel out of their promised land. Our promised land is Heaven and just as some of the God’s people didn’t make it, didn’t “endure to the end”, were like the 5 foolish virgins, some of those Jesus had saved will not “endure to the end” and be in glory with Him (Matthew 10:22; 24:13; 25:1-3, etc.).

Here are the ensuing words, the text immediately following 1 Corinthians 9:27. It’s a contiguous theme, warning from the apostle. Let’s read the whole passage, the context. He made no chapter divisions when he penned this divinely-inspired letter. Paul speaks of the personally responsibility and necessity of the crucified life in light of the 5 sins we all face which if we live in, will disqualify us from eternal glory. Here’s our main Bible verse, truth again and what follows:

“27  But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

1  Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea (represents salvation)

2  And were all baptized unto Moses in the cloud and in the sea; 

3  And did all eat the same spiritual meat; 

4  And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 

5  But with many of them God was not well pleased: for they were overthrown in the wilderness

6  Now these things were our examples, to the intent we should not lust after evil things, as they also LUSTED

7  Neither be ye IDOLATERS, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 

8  Neither let us commit FORNICATION, as some of them committed, and fell in one day three and twenty thousand. 

9  Neither let us TEMPT CHRIST, as some of them also tempted, and were destroyed of serpents. 

10  Neither MURMUR ye, as some of them also murmured, and were destroyed of the destroyer. 

11  Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 

12  Wherefore let him that thinketh he standeth take heed lest he fall.” 

1 Corinthians 9:27-10:12

Clearly in this passage we see that the cross is a prerequisite for overcoming the 5 disqualifying sins. | The 5 Sins that Kept God’s People from their Promised Land

Life in the Spirit Study Bible on 1 Corinthians 10:1-13

10:1   I WOULD NOT THAT YE SHOULD BE IGNORANT. The fact that one may be redeemed, partake of divine grace, and yet later be rejected by God, a “castaway” (see 9:27), because of unbelief and evil conduct is now verified by examples from the experience of Israel (vv. 1-12).

10:5   THEY WERE OVERTHROWN IN THE WILDERNESS. The Israelites had experienced the grace of God in the exodus. They had been delivered from bondage (v. 1), baptized (v. 2), and divinely sustained in the wilderness, experiencing close fellowship with Christ (vv. 3-4). Yet in spite of these spiritual blessings, they failed to please God and were destroyed by Him in the wilderness; they forfeited their election and hence, failed to reach the promised land (cf. Num. 14:30. Paul’s point is that, as God did not tolerate Israel’s idolatry, sin, and immorality, so He will not tolerate the sin of believers under the new covenant.

10:6   THESE THINGS WERE OUR ESAMPLES. The terrible judgment of God upon the disobedient Israelites serves as an example and a warning for those under the new covenant not to desire evil things. Paul warns the Corinthians that if they repeat Israel’s unfaithfulness to God (vv. 7-10), they too will receive His judgment and fail to enter the promised heavenly country.

10:11   WRITTEN FOR OUR ADMONITION. The history of God’s judgment of His people in the O.T. was written down in the Scriptures to provide those in the N.T. with ample warnings against sinning and falling from grace (v. 12; see Num. 14:29).7

10:12   TAKE HEED LEST HE FALL. The Israelites, as God’s elect, thought they could safely dabble in the sins of idolatry, and immorality; yet they met with God’s judgments. Those who believe they can securely live without turning away from unrighteous conduct and worldly passions should take notice of the warning of God in this passage.

10:13   GOD IS FAITHFUL. A professing believer may not justify sinning with excuses that he is simply human and thus imperfect, or that in this life all born-again believers continue sinning in word, thought, and deed (cf. Rom. 6:1). At the same times, Paul assures the Corinthians that no true believer need fall from the grace and mercy of God. (1) The Holy Spirit explicitly affirms that God provides His children with adequate grace to overcome every temptation and thus to resist sinning (cf. Rev. 2:7,17,26). God’s faithfulness expresses itself in two ways: (a) He will not allow us to be tempted above that which we can bear, and (b) He will with each temptation provide a way by which we can endure the temptation and overcome sin (cf. 2 Thes. 3:3).

   (2)   The grace of God (Eph. 2:8-10; Tit. 2:11-14), the blood of Jesus Christ (Eph. 2:13; 1 Pet. 2:24), the Word of God (Eph 6:17; 2 Tim. 3:16-17), the indwelling power of the Holy Spirit (Tit. 3:5-6; 1 Pet. 1:5), and the heavenly intercession of Christ bring sufficient power for the believer to be victorious over the poser of sin  and demonic influences (Eph. 6:10-18; Heb 7:25).

   (3)   If the Christian yields to sin, it is not because Christ’s provision of grace is inadequate, but because the believer fails to resist his own sinful desires by the power of the Spirit (Rom 8:13-14; 2 Pet. 1:3).”

Was Paul involved in a relationship with Christ? Was Paul required to participate or was he a robot? Was it “all God,” “all grace” as the calvinist would claim?

“For I am now ready to be offered, and the time of my departure is at hand. 7 I have FOUGHT a good fight, I have FINISHED my course, I have KEPT the faith: 8 Henceforth (therefore) there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:6-8

If a person whose has been saved in the past is not fighting the good fight, finished what God began in him and called him to do – finishing his course, and keeping the faith, how can he possibly say with Paul “there is laid up for me a crown of righteousness”?

The kingdom of Heaven is to be pressed into and not taken casually.

“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” Matthew 11:12;

“But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Romans 13:14 

Colossians 3:1-10

1  If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 

2  Set your affection on things above, not on things on the earth. 

3  For ye are dead, and your life is hid with Christ in God. 

4  When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 

5  Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 

6  For which things’ sake the wrath of God cometh on the children of disobedience: 

7  In the which ye also walked some time, when ye lived in them. 

8  But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 

9  Lie not one to another, seeing that ye have put off the old man with his deeds; 

10  And have put on the new man, which is renewed in knowledge after the image of him that created him: 

“The old man” must go down before “the new man” can be raised out of that grave – death and burial.

Ephesians 4:20-24

20 But ye have not so learned Christ; 
21  If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 
22  That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 
23  And be renewed in the spirit of your mind; 
24  And that ye put on the new man, which after God is created in righteousness and true holiness. 

Prayer of Returning: Holy Father, You gave all when You gave Your only begotten Son who came and died for our sins. You’ve also called me to lay down my life, to lose my life in this fleeting world. I have not done well at giving over my life to You … You alone who are worthy of my full, unreserved worship. Right this moment I ask You to forgive my sin of having another god before You which is self idolatry and spiritual adultery. I have alienated the affections of my heart away from You LORD and onto myself. For this I ask You to forgive me and I right here and now turn to You Jesus. Right this moment I lay my life in Your holy hands LORD. Into Your hands I submit my spirit – my whole being. Not my will but Thine be done LORD Jesus! I am no longer my own. I am Yours. I am dead and my life is hid with Christ in God. I love You Jesus and am ceaselessly grateful that You bought me with the price of Your own blood! You must increase but I must decrease. I ask You to unite my heart to fear Thy holy name! Teach me daily to lay myself aside and to give the reins over to You! In Jesus’ Name, amen.

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Abiding

“If God be For Us Who can be Against Us?” [podcast] 


WHO is God truly “with”?

“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2

What happens when one of His children deny Him?

It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13

Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15  Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15

Persecution and the Disciple of Jesus

1 Peter 4

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9  Use hospitality one to another without grudging.

10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”

Suffering as a Christian

12  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

Romans 8

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

God’s Everlasting Love

31  What shall we then say to these things? If God be for us, who can be against us?

32  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33  Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37  Nay, in all these things we are more than conquerors through him that loved us.

38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke

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Abiding

The Song of Moses: God’s Favor upon His People [podcast]


“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30

Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16)  And so this song is written to us (Romans 15:4;  Corinthians 10:11).

At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13  He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;  14  Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14

“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary

“Deuteronomy 32:10
a    [He found him in a desert land …] The sevenfold preservation of Israel:
1.    God found (literally, sustained) him in the wilderness (Deu_32:10).
2.    He led him around (Deu_32:10-12).
3.    He instructed him (Deu_32:10).
4.    He kept him as the apple (pupil) of His eye.
5.    He preserved him from idolatry (Deu_32:12).
6.    He exalted him among the nations (Deu_32:13).
7.    He gave him material prosperity (Deu_32:13-14).
b    [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake

“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.

It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.

This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer

Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.

“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran

“He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty. 2 I will

say of the LORD, He is my refuge and my fortress: my

God; in him will I trust. 3 Surely he shall deliver thee

from the snare of the fowler, and from the noisome

pestilence. 4 He shall cover thee with his feathers,

and under his wings shalt thou trust: his truth shall

be thy shield and buckler.” Psalms 91:1-4

Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).

“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”

Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.

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Abiding

The Book of 1 John Narrated [podcast]


Love. Truth. Know.

Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know

“Love” appears 44 times in 1 John.

“Truth” appears 10 times in 1 John.

“Know” appears 28 times in 1 John.

Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.

Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.


Chapter 1

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.

Chapter 2

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.

26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Chapter 3

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Chapter 4

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.

Chapter 5

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.

Here are a few of the key words in 1 John:

truth | light | love | life | fellowship | know | antichrist

Outline of the Book of 1 John
Scriptures and Topics Covered:
Fellowship with God – Chapters 1-3
Brotherly Love – Chapter 4
Victory over the World – Chapter 5

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