Giving the first of our time, treasure, and talents is the stated will of God. – “But seek ye FIRST the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matthew 6:33)
Giving Under the New Testament
Clarity and Questions Answered
- Does the Bible teach New Testament believers to tithe?
- What does the LORD say concerning our worship in giving?
- Did Jesus teach tithing?
- Will God curse me if I don’t tithe?
- Will tithing make me wealthy or debt-free?
- If tithing is not commanded under the New Testament, how should I worship Christ with the blessings He is bringing into my life?
- If Christians aren’t supposed to tithe then why is it taught in the church?
- How can I make sure I am giving to New Testament ministry?
There are many now who are exposing the fraud of modern wolves who have coercively placed New Testament Christians under the Old Testament tithing laws God gave to the Jews. The New Testament Scriptures never teach that New Testament believers have to tithe. Believers under the New Covenant can tithe if they wish, but there’s no instruction in the New Covenant to do such. Having learned that tithing is not required, many are left hanging, not knowing how to worship Jesus Christ with their giving. Those who are exposing the exploitation of God’s people by wolves who have told them they will be cursed if they don’t tithe, must teach what Scriptures does teach about giving. Regrettably, it seems that few are learning and teaching what the New Testament teaches concerning giving/distribution. Biblical balance is what we seek as we study the whole counsel of God’s Word (2 Timothy 2:15; 3:15-17).
So, we have a whole lot of unlearned people going around touting that we are not under the law of tithing, and that’s valid. And yet, where are those who are learning and teaching what the New Testament Scriptures teach about giving? Our giving is to be part of our worship to our LORD, the Giver of all good things (James 1:17). That part is the same under both testaments. Someone is being honored with our money and that should be the LORD Himself who alone gives us that ability to have health and to get wealth (Deuteronomy 8:1-18).
“When I stand before God at the end of my life, I would hope that I would not have a single bit of talent (or treasure) left and could say, I used everything You gave me.” Erma Bombeck
The New Testament Scripture have much to say about giving – first our lives and then our provisions (2 Corinthians 8:5). The fact that there is no law of tithing under the New Covenant is no license to ignore the instructions of the One who bled to save us. He taught us not to hoard but rather to be generous in our giving. In fact, the apostle Paul expresses the divine incentive in our giving when he penned these words:
“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11
“The fruits of our righteousness” are “increased” when we give. Jesus taught this also when He instructed us where to lay up treasure:
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.” Matthew 6:19-21
“Cast thy bread upon the waters”
“Cast thy bread upon the waters: for thou shalt find it after many days. 2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.” Ecclesiastes 11:1-2
Of this passage, one commentator writes:
“Ecclesiastes 11:1
a [Cast thy bread upon the waters: for thou shalt find it after many days] This is universally taken to mean that blessings will be returned to one who is generous and hospitable (Ecc_11:1). In Ecc_11:2 one is advised to give a portion of his bread to seven or eight (figurative of several), for no one knows when he will need bread from another for himself.”
Of Ecclesiastes 11:1 John Wesley wrote:
“The waters – Freely and liberally bestow it upon the waters; upon those poor creatures, on whom it may seem to be as utterly lost, as the seed which a man casts into the sea or river. Find it – It shall certainly be restored to thee, either by God or men. This is added to prevent an objection, and to quicken us to the duty enjoyned. After – The return may be slow, but it is sure, and will be so much the more plentiful.”
Of this passage, Adam Clarke wrote:
“Cast thy bread upon the waters – An allusion to the sowing of rice; which was sown upon muddy ground, or ground covered with water, and trodden in by the feet of cattle: it thus took root, and grew, and was found after many days in a plentiful harvest. Give alms to the poor, and it will be as seed sown in good ground. God will cause thee afterwards to receive it with abundant increase. The Targum understands it of giving bread to poor sailors. The Vulgate and my old Bible have the same idea. Send thi brede upon men passing waters.”
THE WAY A PERSON SPENDS THEIR MONEY IS A DIRECTION REFLECTION OF THE PRIORITIES OF THEIR HEART (Matthew 6:21).
Doesn’t the fact that some do not choose to generously support the LORD’s work reveal their disdain for Him who gave them life?
There is much to be missed out on if we don’t learn and do what the LORD taught us concerning giving under the New Testament. From the above passage we see that not only will God reward eternally those who give now, but also that our heart affections will follow our giving into His kingdom.
There is an abundance of teaching on giving in the New Testament. The LORD is not at all silent on this matter. It is a different program than the tithing program He gave to the Jews and yet there are New Testament teachings which find their beginnings as elements that were modeled in the program to Israel. The apostle Paul specifically ties them together (1 Corinthians 9:8-10, 13-14). There is a series of insightful passages revealing the charitable disposition and giving among the earliest believers (Acts 2:44-45; 4:32-35). These are given to us by the LORD to be examples to all believers under the New Covenant. There is an abundance of doctrine on giving in the New Testament Scriptures. Here’s a sampling:
Summary of what the New Testament Teaches on Giving
- 16 of Jesus’ 38 parables involve stewardship (Matthew 25:14-46; Mark 12:41-44; Luke 12:13-47; 16:1-31, etc.)
- Each and every one of us shall be judged by how we gave or did not give (Matthew 25:14-46)
- That God looks at the percentage we give out of what we have and the heart with which we give (Mark 12:41-44; 2 Corinthians 9:7)
- Giving (of self and substance) and how it shall be given back to those who give (Luke 6:29-38)
- As Christ’s body, having all things common, that is, by abandoning our lives in this world, liquidating, and sharing as every believer has need (Acts 2:44-45; 4:32-35)
- Giving so that distribution can be made among all believers and so the LORD’s workers can be provided for (Acts 6:1-4)
- Provision for those whom the LORD has called out to worship and serve Him (feed and equip His sheep) full-time may be sustained (1 Corinthians 9:1-14)
- Gathering and giving that which is being given by the individual members of Christ’s body (1 Corinthians 16: 1-3)
- “Equality” among believers (2 Corinthians 8)
- We shall all be rewarded according as we gave generously or otherwise (Matthew 25:14-46; 2 Corinthians 9:6-11)
- Divinely incentivized giving. Those who give sparingly reap sparingly and those who give generously will reap abundance (2 Corinthians 9:6-11)
- The believers at Philippi helped Paul by providing for him in the Gospel work. Those who gave were given a special promise (v19; Philippians 4:10-19)
- The New Testament teaches giving so that “double honour” provision may be given to those whom the LORD has called out to labor in the word and in doctrine (1 Timothy 5:17-18)
Also, remember that those who still tithe (by faith and clear conscience) are not sinning by doing so, no less than those who observe a certain day of the week to worship and rest (by faith and clear conscience).
The fact that New Testament believers are not under tithing laws does not mean that God will not bless those who give in a disciplined, organized, generous manner. It also does not negate the fact that the LORD will bring us into judgment for our giving or lack thereof. He’s actually watching exactly how we are stewarding what He has given us (Mark 12:41-44).
We must conclude that the LORD is not glorified when we give to causes that do not directly connect with what is taught in His Word. For example: New Testament disciples are to give to that which is clearly fulfilling the New Testament purposes Jesus set forth, namely teaching and preaching His Word (Matthew 28:18-20; Mark 16:15-20). It should be noted that not one penny was collected among the earliest believers to build or sustain/maintain a physical building and perhaps such is the greatest hindrance to the Gospel program Jesus instituted in His Great commission command which still stands today till He returns. Also, giving to false teachers is bidding God speed to them and makes us as guilty and condemned as they are before God (2 John 7-11).
New Testament Christians are not only to give but also to make sure their giving is according to God’s Word. The following is a partial list of things that will work against us and not be rewarded:
- Giving to physical building projects (new or renovation)
- Paying to maintain a physical building, especially in a wasteful manner)
- Giving to contribute to wasteful, man-centered projects or causes or maintenance of temporal things that only stifle the going forth of the Gospel
- Humanitarian “missions” that don’t include the clear preaching and teaching of God’s Word
- Giving the already over paid pastor wolf an expensive watch for his birthday or sending him on a lavish vacation
- The SPCA or any animal (beast) cause
- Breast cancer causes, etc. (the wicked Susan G. Komen Foundation gives money to Planned Parenthood to murder babies)
- Entertainment that poses as ministry
- Children’s church that does not teach God’s Word
The early disciples of Jesus are our example and they didn’t huddle, hunker down, or hide but instead they “went every where preaching the word.” (Acts 8:4) A personal study of the book of Acts will begin to reveal a vast difference between authentic New Testament Christianity and the self-serving apostate modern church and the hireling wolves who make merchandise of the biblically illiterate (2 Peter 2:1-3).
It does not matter how deeply passionate someone feels about what cause they give to. If a cause isn’t clearly fulfilling a New Testament purpose it’s wasteful and sinful to further that cause. The only thing that matters is whether or not their giving is clearly reconcilable with the Great Commission to teach God’s Word to His people and to preach His Word to the lost (Matthew 28:18-20; Mark 16:15-20; Acts, etc.). All New Testament giving should in one way or another go to provide for those preaching and teaching His Word, tending to the sheep of Christ, winning lost souls, and providing for believers in need.
If it’s not fulfilling the clearly stated New Testament purpose, it’s not glorifying God and is wasted resources for which we shall give account. If giving to a cause is not funding the feeding of Christ’s sheep and declaration of His truth, it’s not New Testament giving.
“The Lord Loveth a cheerful giver.” 2 Corinthians 9:7
This message is not to discourage the believer from tithing. It is NOT a sin to tithe and it’s not required, especially under the coercive way under the New Testament. It’s important to realize that Christ’s New Testament saints are not forced, commanded, or instructed to tithe under the New Testament. This makes you free to give out of a heart of cheerfulness (hilarity) which the LORD says He delights in (2 Corinthians 9:7). Actually, it’s a good idea in organizing ones finances. “Firstfruits” giving is a great way to worship the LORD with our finances and assures that He alone is put first (Proverbs 3:9-10; Matthew 6:33, etc.).
Are you taking care of your own business and not “the Father’s business”? (Luke 2:49) If so, unlike Christ, you are all about yourself, your own self-serving business and not “the Father’s business.” The LORD created and saved you to be about His business first and foremost. How do we think that’s going to work out for you if you don’t repent and begin putting the LORD first in your life and finances? Diminishing returns.
Is tithing essential to salvation? No! Will God still keep His promises to bless those who give? Yes (2 Corinthians 1:20).
If we do not take control of our money, our money will continue to have control over us. There’s no better way to take control and begin to steward all the resources God brings into your possession than by making the decision to give the LORD the very first portion of all that you are blessed to bring in.
Taking care of the things of God’s kingdom is seeking first His kingdom.
“Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.” Haggai 1:9
“Honour the Lord with thy substance, and with the firstfruits of all thine increase: 10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:9-10
New Testament Distribution (audio) | Is Your Local Church Fulfilling a New Testament Purpose? | Much More on Stewardship and Giving Here.
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FEEDBACK:
“The problem with tithing is that we are to cheerfully give without being instructed to tithe. The Spirit of God should direct us to give even more than a 10% of our money or goods or whatever. We are led of the Spirit of God not the Law. All tithing has done is keep these preachers who don’t preach the truth in all their expensive cars and homes, and planes and so forth. I love to give. I don’t believe like the preachers teach to tithe or else. I’m not talking about you brother, but many others. Be Blessed.” David Pace
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Articles
Laboring Fervently for Christ’s Body [podcast]

“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Colossians 4:12-13
One source notes:
“Epaphras’ prayer is a powerful New Testament model of intercession found in Colossians 4:12. As the founder of the church in Colossae, Epaphras is described by the Apostle Paul as ‘wrestling’ or ‘laboring earnestly’ in prayer so that his congregation would stand mature, firm, and fully assured in the will of God.”
Jesus Heals the Paralytic Man who was Dropped Down to Him from the Roof
Mark 2
“1 And again he entered into Capernaum after some days; and it was noised that he was in the house.
2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3 And they come unto him, bringing one sick of the palsy, which was borne of four.
4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6 But there were certain of the scribes sitting there, and reasoning in their hearts,
7 Why doth this man thus speak blasphemies? who can forgive sins but God only?
8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Mark 2:1-12
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Abiding
Abiding Under the Shadow of the Almighty [podcast]

“O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: Jeremiah 15:15-16
Dwelling “in the secret place of the most High”
“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Psalms 91:1-2
“In the secret place of the Most High – Spoken probably in reference to the Holy of holies. He who enters legitimately there shall be covered with the cloud of God’s glory – the protection of the all-sufficient God. This was the privilege of the high priest only, under the law: but under the new covenant all believers in Christ have boldness to enter into the holiest by the blood of Jesus; and those who thus enter are safe from every evil.” Adam Clarke
“[Psalms] 91:1, 2 Jesus is the One who in a preeminent way dwelt in the secret place of the Most High, and abode under the shadow of the Almighty. There never was a life like His. He lived in absolute, unbroken fellowship with God, His Father. He never acted in self-will but did only those things that the Father directed. Though He was perfect God, He was also perfect Man, and He lived His life on earth in utter and complete dependence on God. Without equivocation He could look up and say, “My refuge and my fortress, my God, in Him I will trust.” Believer’s Bible Commentary
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Abiding
The Warnings of the Book of Jude [podcast]



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“Reformed Theology“, is just a fancy way of saying ‘We know better than Paul, the old testament prophets, even David! And the very apostles who walked with Jesus must be unlearned men or liars.’ Nay, I will not say such a thing of my LORD and Saviour, Christ Jesus. Let God be true, and >every< man a liar.” Jonathan Crane
It’s “ungodly men” who mislead the gullible with the eternal security heresy, and the heretical doctrines and system of calvinism. Jude warned us of just that, as did the prophets (Jude 3-4; Jeremiah 23:17, etc.). Then Jude reminds us of God’s judgment upon His own covenant people who were saved out of Egypt (the world) and then “afterward destroyed.” Then Jude reminds us that God judged the angels, a third of them, who rebelled against Him and were terminated from His domain, Heaven (Isaiah 14:12-15; Luke 10:18; Revelation 12:7-12, etc.).
“For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 4-6
The Book of Jude
Greeting
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
2 Mercy unto you, and peace, and love, be multiplied.
Judgment on False Teachers
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
A Call to Persevere
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Doxology
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.