What Does “Be ye Separate” Mean and What Does it Not Mean?

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Beware of the self-righteous modern day Pharisees who look down their long, arrogant noses upon sinners with scorn. | Angry Street Preacher Warning

“And Levi (Matthew) made him (Jesus) a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32 I came not to call the righteous, but sinners to repentance.” Luke 5:29-32

It seems that the self-righteous religionists are the only ones who have a problem with Jesus and His people interacting with sinners. Oh, and is it not ultimately Satan behind this attempt to hinder the salvation of the lost? (John 10:10) The very reason Jesus came to the earth was to die for and “save sinners.” (1 Timothy 1:15) In fact, if He’s saved you that should be more than enough proof of this truth! Right?

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15

God’s stated desire is that “ALL men … be saved.”

“Who will have all men to be saved, and to come unto the knowledge of the truth.” 1 Timothy 2:4

Jesus interacted with, and ate with, and ministered to sinners. The Son of God did not sin with sinners, He merely ate with them, interacted with them in a measured fashion – in His mission to save them.

If you have a problem with Jesus befriending sinners, you are self-righteous as were the enemy pharisees and have a problem with the LORD Himself (Luke 15:1-2).

If we vainly imagine that someone else’s sin is more vile than our own in the eyes of a holy God, we still don’t have a Gospel clue! (Genesis 32:10; Jeremiah 17:9; James 2:10, 13; Titus 3:3-7, etc.)

How shall sinners be saved if God’s people don’t interact with them?

How did God save you other than by using His laborers to reach you? (Romans 10:14-15, etc.)

Did you save yourself? No. Who saved you? Jesus, right? Did Jesus support the sinful state you were living in before he found and saved you? no. Did he come into your sinful life to save you? Yes. Why then are some selfish, self-righteous counterfeits among us upset when christians interact with unbelievers into order to see them saved?

Paul said:

“To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.” 1 Corinthians 9:22

When Scripture commands God’s people to “be ye separate”, what does that mean? (2 Corinthians 6:17) What does it not mean?

According to the whole of Scripture, to “be ye separate” does not mean have no interaction with sinners. It does not mean to self-righteously raise the nose (arrogance) at sinners. Actually, Jesus commanded us to “Go ye into all the world and preach the gospel to every creature” – and who is it we are preaching His Gospel to? – Sinnners. No, God’s people are not to partake of their sin, but to communicate to them His Word so they also can be saved (Mark 16:15).

“How shall they hear without a preacher.” Romans 10:14

Is it not the pagan catholic church that practices isolation, physical separation from others with their foolish monastaries? This is totally unlike Christ and His holy apostles who went out to the people – to bless and help those who were humbly willing. They did not set up a “church building” and become stationary. As we read through the Gospels, we see many times on record where Jesus and His disciples were ministering to the people.

“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38

Did you notice that not only was our LORD Jesus “moved with compassion” on “the multitudes”? He also informed us that “The harvest truly is plenteous, but the labourers are few” and instructed us to “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”

And yes, each individual disciple of Jesus is to gather with Him for fellowship daily, privately (Matthew 6:6, etc.). And, as God’s people, we gather together as His family for fellowship (Acts 2:42; Colossians 3:16; Hebrews 10:25, etc.). Yet, we also, as our cup runs over, are to actively, prayerfully spread His love among the people around us who do not yet know Him.

Of Jesus’ apostle Paul, we read:

“Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.” Acts 17:17

These people who insist upon staying away from sinners do not have a Gospel clue and are bringing a blight on Jesus and His body by claiming to know Him and yet not living according to His teachings.

Saints, let us be thorough in our study and understanding of the whole of God’s Word and beware of imbalance, assuring we are “rightly dividing the word of truth.” (2 Corinthians 6:17; 2 Timothy 2:15) “Be ye separate” … “Separate” has to mean in the way we live, our set apart life to our “first love” Jesus (Psalms 4:3; Revelation 2:4-5, etc.). Biblically speaking, separation would mean that we do not live like the world, but rather are God’s “peculiar (special) people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:” (1 Peter 2:9). The specifics of being “separate”, separated unto our LORD, takes shape, takes on definition as we compile, collate, the whole counsel of His Word – “comparing spiritual things with spiritual.” (1 Corinthians 2:13)

The Holy Spirit, through Paul, tells us exactly who “NOT to keep company” with:

“…not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.” 1 Corinthians 5:11

The apostle Paul says we are not to even eat with people who claim to be followers of Jesus and yet live in sin (1 Corinthians 5:10-13). He says, when referring to “the fornicators (sinners) of this world”, that to get away from them, to literally physically separate from them, “then must ye needs go out of the world.” (1 Corinthians 5:10-13)

Flash Point: Those who are called the brethren of Christ, a brother in Christ, are naming the name of Jesus and have no excuse to be living in sin. Lost sinners are not yet regenerated and therefore can do nothing but live in sin. Sinners are relegated to sin. That’s all they can do because they are not yet Christ’s.

Jesus’ people will only be ultimately separated from all sinners when we are in glory. For now, we “Walk in wisdom toward them that are without, redeeming the time.” (Colossians 4:5) And yes, the disciple of Christ must work out his “own salvation with fear and trembling” and be aware, “be not ignorant” of the snares, the “devices” Satan sets to cause them to stumble (Philippians 2:12-13; 2 Corinthians 2:11).

“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” 1 Corinthians 6:12

When we see people teaching that Jesus’ disciples today must have no interaction with sinners, it’s usually coming from a novice who knows that he personally cannot possibly be around sinners without sinning himself, without falling back into sin. So, this is why he presently believes that no Christian could possibly escape sinning when around sinners. This is the only frame of reference he has because he’s still judging others according to himself. This is understandable and yet, more seasoned, mature believers are able to be led by the Holy Spirit to interact and do things younger believers cannot do without sinning. This is why it’s so important that we individually follow the divine instruction to “work (walk) out your own salvation with fear and trembling.” (Philippians 2:12)

As we “work (walk) out your own salvation with fear and trembling” … “God …
worketh in you both to will and to do of his good pleasure.” (Philippians 2:12-13)

There are certain places we can’t go without sinning so we must not go (Mark 9:43-49). There are things we can’t do without stumbling into sin and so should avoid those things (Hebrews 12:1-2).

“Avoid it, pass not by it, turn from it, and pass away.” Proverbs 4:15

“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:4

Brother Brian Anderson writes:

“When I attended several churches with watered down, sugar-coated preaching, I felt comfortable in my unrepentant sin. By the grace of God I was freed from their error and I understand now God has empowered every person who knows Jesus is Lord to say ‘NO’ to EVERY temptation (1 Corinthians 10:13) that comes to you. If you are caving in to temptation and choosing sin willfully (porn use, fornication or whatever else you choose to do KNOWING it is wrong) you are a SLAVE to that sin! You are not free! REPENT !! Confess your sin, and STOP doing it today! Don’t abuse or twist God’s grace. Don’t repeat your willful sin over and over and say ‘I repent of it every time.’ That’s NOT true repentance. You are fooling yourself.”

If a believer must remain separate from eating with sinners in order to remain separated to God, let it be. He has not sinned. Yet, let us not judge other believers for non-essentials and for things we don’t yet understand. A prayerful reading of Romans 14 and 1 Corinthians 10 concerning non-essentials will greatly enlighten the reader.

“Giving no offence in any thing, that the ministry be not blamed: 4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,” 2 Corinthians 6:3-4

Jesus’ Parable of the Lost Sheep

“Then drew near unto him all the publicans and sinners for to hear him. 2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. 3 And he spake this parable unto them, saying, 4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5 And when he hath found it, he layeth it on his shoulders, rejoicing. 6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. 7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Luke 15:1-7

Of this passage, William MacDonald wrote:

“The teaching ministry of our Lord in chapter 14 seemed to attract the despised tax collectors, and others who were outwardly sinners. Although Jesus reproved their sins, yet many of them acknowledged that He was right. They took sides with Christ against themselves. In true repentance they acknowledge Him as Lord. Where ever Jesus found people who were willing to acknowledge their sin, He gravitated toward them, and bestowed spiritual help and blessing upon them.

The Pharisees and Scribes resented the fact that Jesus fraternized with people who were avowedly sinners. They did not show grace to these social and moral lepers, and they resented Jesus’ doing so. And so they hurled at charge at Him, ‘This man receiveth sinners, and eateth with them..’ The charge was true, of course. They thought it was blame worthy, but actually it was in fulfillment of the very purpose for which the Lord Jesus came into the world.” William MacDonald, Believer’s Bible Commentary, p. 1428

Here are Two Scriptures that Changed My View and Life

Remember when Jesus’ 12 were young, novices, and sought to

“Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.” Luke 9:54-56

“For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” John 3:17

Memorizing Luke 9:56 and John 3:17 is a godly undertaking and will yieled much fruit to the glory of our LORD.

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How to Give Alms, Pray, Forgive Others, Fast, and Lay Up Treasure in Heaven [podcast]

Breakdown of Jesus’ Teaching in Matthew 6

How to Give Alms.
How to Pray.
The Essential of Forgiving Others.
How to Fast and How Not to Fast.
The Importance of Laying up Treasure in Heaven.

Matthew 6

Giving to the Needy

“1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.”

The Disciple’s Prayer

“5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”

Fasting

“16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”

Lay Up Treasures in Heaven

“19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”

Fear Not

“25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”

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The Core Values of the Modern Church Agenda Exposed [podcast]

Lots of occultic symbolism in the art below.

The “church growth” industry is a multi-million dollar enterprise with books, seminars, selling sermons, etc., on how to build a large church, how to grow the nickels, noses, and numbers. Is this what Jesus had in mind when He stated “I will build my church”? (Matthew 16:18)

“Ye are bought with a price; be not ye the servants of men.” 1 Corinthians 7:23

Do you spend more time in “church” than in the Bible itself? Wow! Red flags flying!

“Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” 2 Peter 3:17

So you are listening to some slick talker preach and yet he’s not using the BIBLE essential words like hell, repentance, holiness, the cross, the blood of Jesus, the return of Christ, etc? Repent and RUN!

The vast majority of so-called pastors today are more interested in getting you to join their church club, to become a member of their church, than they are about truly feeding the flock of God with the whole counsel of Scripture, equipping you for ministry, and winning souls to Jesus (John 21:15-17; Acts 20:20-32; Ephesians 4:11-12; 1 Peter 5:1-6, etc.). Prove it wrong.

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Mary hath Chosen that Good Part [podcast]

Luke 10:38-42

Mary = loving relationship with Jesus, not just being busy with doing, with labor, with performing works such as what Martha was doing. First and foremost, Jesus saved us for relationship with Him and the Father (John 17:3). And here our Savior expresses that knowing, loving, adoring, and listening to Him are at a divine premium, they are most important to God. That’s what God desires – for us to delight ourselves in Him (Psalms 37:4).

“Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Psalms 37:4

David’s brothers looked the part but they couldn’t and wouldn’t even face Goliath, much less slay him. David though, was spending time alone with the LORD, listening to His voice and tending to the sheep. He who is the only man God ever said was “a man after mine own heart,” was used mightily of God to slay the giant (Acts 13:22; 1 Samuel 17).

Isn’t this how we are with our children? Wouldn’t every parent rather their precious children sit in their mom or dad’s lap telling their parent how much they (the child) loves them (the parent)? That’s the biggest heart melt we know, right?

Like David, the most powerfully used warriors are first worshippers.

Our real, our genuine relationship with the LORD is that place out of which His power and grace (divine enablement) will flow. Like David, we must be primarily, and first and foremost worshippers. Out of that rich communion with the Savior will flow the warrior anointing of the LORD who is “a man of war” (Exodus 15:3).

Many who sense the call of God on their lives to minister go to seminary. Sad. We must go to God ourselves – in prayer, a life of prayer, relentlessly seeking His holy face in His Word for ourselves.

“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6

Private prayer with the LORD precedes God using us. Those who seek God in “secret” will be “openly” rewarded by Him.

“The little estimate we put on prayer is evidence from the little time we give to it.” EM Bounds

“A sinning man stops praying. A praying man stops sinning.” – Leonard Ravenhill

Luke 10

38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

“Mary hath Chosen that Good Part”

The “good part” Mary chose consists of…

Mary made the only wise choice “Mary hath chosen.”
Mary put Jesus first. She put the Savior first, not herself or her idea of what it meant to serve Him.
Jesus says here that choosing to put and keep Him first is the “one thing [that] is needful” or most necessary (v39, 42).
Sitting before Jesus Himself and not searching for God outside of God Himself, primarily that is. All other learning is supplemental and subservient to that which the LORD tells us specifically, in His Word.

Worshippers become the most powerful workers God uses!

Like many today who are shallow rooted, Martha was a worker but not first and foremost a worshipper. Mary was a worshipper who loved to spend time with Jesus. Therefore she was empowered by God Himself via that fellowship with Him to walk in His holy compassion and to do His works with His power and for His glory (1 Corinthians 15:10).

When our works are not fruitful as they should be, perhaps it can be traced back to our lack of fellowship with our LORD. As we fellowship with Him, putting Him first and not ourselves, our vessel, our cup will run over with His goodness…. it will spill over onto others! (See Psalms 23:5.) That’s when our labor will carry His eternal weight of glory (2 Corinthians 4:17).

“Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” Psalms 23:5

When Jesus came, it was God bringing Heaven to the people – to forgive their sins and make them whole (Matthew 9:6). This was the foretold fulfillment of His kingdom coming on earth as it is in heaven (Matthew 6:10).

When Jesus came, He went to the people, to heal, to save, to make whole (Matthew 9:35-38; Acts 10:38, etc.).

As we go, Jesus is with us, “even unto the end of the world. Amen” (Matthew 28:20).

Daily, our LORD is using His people to bring Heaven to the people. As the Holy Spirit fills our lives, His blessed presence and fruit in our lives is going to over overflow onto others.

A sister in Christ once told me that “The best Marthas are first Marys.” Think about that one in light of what we read in this passage when Jesus visited the home of Mary and Martha (Luke 10:38-42). Those who sit at Jesus’ feet to hear His holy counsel, are changed into His image and become reservoirs for His blessed glory. Their cups run over onto others!

“Prayer is of transcendent importance. Prayer is the mightiest agent to advance God’s work. Praying hearts and hands only can do God’s work. Prayer succeeds when all else fails.” E.M. Bounds

When worshiping Jesus is our first priority, the work He uses us to do WILL carry His unction and bring fruit to bear for His eternal glory.

Rote obedience to minister to others, while not anchored in intimacy with our LORD, will not yield an abundant harvest, fruit. In contrast, we can be blessed to have God’s power and grace to do His work and that happens as we are truly communing, fellowshipping in the construct of that oneness relationship He made us for (John 15; 17).

Knowing God’s Word and obeying Him is not an automatic progression (John 8:31-36). One can know the Bible and not its Author. Or, one can know the Bible well and not know the Author well (Job 22:21-28). Obeying God’s Word requires knowing Him, abiding in an intimate fellowship with Him, thereby enabling that saint the grace (divine enablement) to obey Him (John 5:39-40; 7:17; 14:21-23; 15:1-16, etc.).

Martha “received him.” Many of us have “received” Jesus, have been saved by Him (John 1:12), yet like Martha we aren’t sitting at His holy feet, listening to Him speak through His Word. Like Martha, we also are “cumbered about much serving.”

It should be understood that our work can exceed our worship, our hospitality can exceed our holiness, our serving can exceed our sanctification, etc. That would be defined as imbalance (Proverbs 11:1).

In Luke 10:38-42, notice that Mary sat directly at Jesus’ feet and no other. When we arise in the morning to commune with the LORD, such is to be direct communication between you and Him, alone (Matthew 6:6). That would mean perhaps that when you arise in the morning you aren’t reading some other book about God or turning on a podcast or TV program to find and commune with the LORD. No, those things involve others. We must directly commune with the LORD in prayer and in HIS Word. How else shall we be able to discern the “MANY false prophets” Jesus warned us “shall deceive many”? (Read Matthew 24:11; 1 John 4:1.) How can we know the counterfeit if we don’t know the real? We can’t.

In principle, Martha is a person like Cain, a person who chose to do things their own way, not God’s – because they are not truly submitted to God. Does that describe your life friend? Jesus calls us home to Himself (Matthew 11:28-30).

Are we attempting to serve the LORD on our own terms or are we sitting before Him, hearing His voice as we are worshipfully, joyfully submitted to Him on His stated terms?

“The men who have done mighty things for God have always been mighty in prayer, have well understood the possibilities of prayer, and made the most of these possibilities. The Son of God, the first of all and the mightiest of all, has shown us the all-potent and far reaching possibilities of prayer. Paul was mighty for because he knew, how to use, and how to get others to use, the mighty spiritual forces of prayer.” EM Bounds, The Complete Works of E.M. Bounds on Prayer, P. 341

When we are brought to the point of true repentance it will be obvious in that we will do things God’s way and no longer our own. Like Mary, we will be settled at His feet, hearing His Word, His voice. The Mary person is in love with and submitted to the LORD and Savior she so joyfully worships.

“Jesus never taught His disciples how to preach, only how to pray. To know how to speak to God is more than knowing how to speak to people. Power with God is the first thing, not power with people. Christ loves to teach us how to pray.” –Andrew Murray, With Christ in the School of Prayer, pp. xxiii-xxiv

At His Feet [podcast]

“Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.” Job 13:15 Job had just lost all of his children and yet held fast his integrity toward the LORD. He would not allow his wife, his friends, or any other circumstance or entity sway his thoughts. This was a man with a real relationship with the living God – one not based on circumstance. First, foremost, and separate from all else, Job loved and worshipped the LORD with his whole heart. We must come to the place where our LORD alone […]

The First Love of the True Disciple [podcast]

The words “disciple”/“disciples” are found 273 times in the Bible, all in the New Testament canon with the exception of 1 appearance in the Old Testament (Isaiah 8:16). “Disciple” is married to the word discipline. An un-disciplined life reveals a gross lack of respect and rooting in the Person, the Word, and the cause of Christ and is an un-fruitful life. “And have NO ROOT in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.” Mark 4:17 “They on the rock are they, which, when they […]

Our Sin Should Lay us at His Feet [podcast]

“Sin lieth at the door.” Genesis 4:7 One writer takes a shot at this in the following words: “Jesus died for our sins. He is the sin offering for all humanity: past, present, and future. So the offerings in the Old Testament represent the Cross. So in short, if you reject the offering, meaning Christ and the Cross, ‘then sin lieth at the door.’ This means sin will DOMINATE you if any other method is used.” “Sin lieth at the door” – Temptation to sin presents itself perpetually and this is why prayer, abiding communion, perpetual communication with the Savior, command central, is […]