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“I came not to call the righteous, but sinners to repentance.” Luke 5:32 

YES Jesus was a friend of publicans and sinners – because He loves all men and came to die for all men (1 John 2:2).

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15 

Bible 101

Jesus came to die to save sinners. And, anyone not preaching this paramount Gospel truth is a wolf in sheep’s clothing. Interestingly, most pastors today avoid the biblical topic of sin which removes the dilemma Jesus came and died to solve….. Beware!

Yes, Jesus is the “friend of publicans and sinners!” – whom He came specifically to save them from that sin, because it separates them from Him and the Father who are “Holy, holy, holy.” (Isaiah 6:3; Revelation 4:8; Luke 7:34)

“For the Son of man is come to seek and to save that which was lost.” Luke 19:10

Acting is if we love Jesus and others by befriending the lost and yet not disclosing to them their separation from God due to sin, is evil.

In a recent conversation, a brother and sister in Christ said:

Tina says:

“Funny I’ve always said it’s more genuine to be around unbelievers because they don’t pretend.” These heresies of modern heretics make the gospel look like a joke and their so egotistical they can’t see beyond self. I just can’t understand because they are deceiving themselves right to hell and are missing the biblical truth. And really it’s grieving to the Holy Spirit.”

One brother says:

“I know that’s right! I’d rather be in a room full of unbelievers myself. Truth be told, heretics are not even our brothers or sisters. They’re preaching another gospel and deceiving the simple. Not only are they lost, they have blood on their hands! They’re blinded by hubris.”

Are you sinfully Angry? (Ephesians 4:26; James 1:20)

If you are preaching hard against sin you better be preaching hard on mercy too – because without it, YOU, self-righteous hypocrite, are doomed to eternal damnation (Matthew 21:31). “Repentance AND remission of sins” is to be preached – not just one but both (Luke 24:47). Memorize James 1:20. Sit down. Shut up. Learn of the LORD. Be accountable for your own sin first and foremost (Matthew 7:1-5; Ephesians 4:32; 1 John 1:8-10). The very reason you are not living the crucified life, the cross, is the reason your don’t preach it and it is the only solution GOD gave for sin. What’s Romans 6:7 say? Case closed.

Today’s self-righteous preachers preach as if everyone needs to repent except them. They preach hard against sin but never offer the only solution to holiness – the cross! Wow. Romans 6

Preaching Against Sin but Not Offering the LORD’s Solution to Overcome Sin?

I agree fully with these observations and it’s much more peaceful among rank sinners. Sounds like Jesus’ life on earth. He was a friend of sinners but hated by the false religionists of His day.

Jesus did not befriend religious hypocrites but He did befriend and seek to help, to save sinners – and so should we.

Some today have chosen to take a harsh, self-righteous stance against the wicked, instead of the biblical posture. When Jesus’ disciples did such, what was our LORD’s reply?

“And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.” Luke 9:51-56

Some today are completely misguided, as were Jesus’ young disciples.

Our heavenly Father went so far as to send and allow His only begotten Son to be crucified in order to rescue, to save the world.

“For God so LOVED (not hated!) THE WORLD, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” John 3:16-17

James 4:4 is misused by some. They say we are not to befriend sinners and use this verse as a proof text:

“Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” James 4:4

“A friend of the world” is different than being a friend to a sinner in order to win him (1 Corinthians 9:22). In this context of James 4:4, “a friend of the world” is one who conforms to the sin of the world and not one who befriends a sinner in order to win him to Christ.

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:2

To demonstrate God’s love to the lost is to “prove what is that good, and acceptable, and perfect, will of God.” This is so they can “see your good works, and glorify your Father which is in heaven.”

Paul said that we’d have to leave the world to get away from all sinner (1 Corinthians 5:11-13). We are in this world temporarily to be the salt and light of Christ (Matthew 5:13-16).

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16

The very same spirit of antichrist dwells in the self-righteous false religionists of our day as dwelt in the Pharisees of Christ’s day. notice below how these self-righteous false leaders specifically condemned Jesus for being “a friend of publicans and sinners!”

“But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. 31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 35 But wisdom is justified of all her children.” Luke 7:30-35 

How could we win them if we are so busy condemning them?

“The fruit of the righteous is a tree of life; and he that WINNETH souls is wise.” Proverbs 11:30

“The more we grow in grace and the knowledge (relational) of our Lord and Savior Jesus Christ (who is holy) the more capacity there is to reach out to “sinners” because it’s Christ’s love in us doing that. We are in the world but not of the world. We are of Christ who while we were yet sinners…….. So, instead of becoming more haughty, snooty, pharisaical, hypocritical, self-righteous and “holier than thou,” we are filled with the very mercy, truth and compassion of Jesus! Truly “the great exchange.” Debbie L.

And even the very grace of Christ that is growing in us is of HIS doing and for HIS glory! He is the potter and we are the clay — the work of the Father’s hands.

Christ’s apostle Paul said:

“To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.” 1 Corinthians 9:22

The following words of Christ completely expose the message of the self-righteous posture this video assumes:

“And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32 I came not to call the righteous, but sinners to repentance.” Luke 5:29-32

IF Jesus wasn’t our friend “while we were yet sinners,” we’d all still be doomed (Romans 5:6-8).

“For if ye love them which love you, what thank have ye? for sinners also love those that love them.” Luke 6:32

Jesus is saying or asking the rhetorical question: “What godly good have you done if you don’t reach out to those who hate God and you – sinners?” It seems that part of what Christ is teaching here is for His people to reach out to, greet, and befriend people they don’t already know, including sinners.

Personally, I’ve lost count of all the people the LORD has had me befriend who later repented and received Jesus!

Jesus not only was a friends of sinners, He still is a friend of sinners and so is His true body. Jesus calls those sinners to repentance.

“Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.” Matthew 11:28-30

The Holy Spirit and God’s People are Calling Sinners to Christ

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17

Those who take an enemy position against the lost for whom Jesus died, are blinded in their own sin. To these self-righteous hypocrites, Jesus says:

“Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.” Matthew 21:31

Matthew 5 

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46For if ye love them which love you, what reward have ye? do not even the publicans the same? 47And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48Be ye therefore perfect (mature in your perspective), even as your Father which is in heaven is perfect.” Matthew 5:44-48

The heart posture of the disciple, the student of Christ is conveyed in the following passage:

“And the servant of the Lord must not strive; but be gentle unto ALL MEN, apt to teach, patient, 25 In meekness instructing those that oppose themselves; if God peradventure (perhaps) will give them repentance to the acknowledging of the truth; 26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” 2 Timothy 2:24-26

Prayerfully declaring this truth aloud this morning will help defuse that fleshly self-righteousness that is part of the fallen nature – and posture us to invite sinners to the Savior.

“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7

How mercy works in the divine economy …. Memorize and live Matthew 5:7; Ephesians 4:32.

What Does “Be ye Separate” Mean and What Does it Not Mean? 

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Articles

Why the Apocrypha Isn’t in the Bible

MESSAGE GIVEN:

“I’m reading the apocrypha now and you can tell it’s definitely from the Bible and seems like it should be in there. I guess that is why God said in revelation if anyone changes or removes or adds anything to this Holy book all the plagues in it will come on them, cos he knew that it would happen.” V.

REPLY:

You are missapplying Revelation 22:18-19. God oversaw the canon of His Word, just as He promised to do in Ps 12:6-7. It’s exactly how He desired, ordained it to be in the King James Bible. To say God checked out, was negligent, is a lie, is bearing false witness, and is an indictment against the Almighty (Psalms 121:4; Daniel 4:32, etc.). There were specific reasons those apocryphal books were not included in the real Bible, as opposed to the catholic “bible.” ​


Roman Catholics may tell you, “You Protestants are missing part of the Bible. We have the rest of it.” [Note: These people’s leaders (popes, priests, etc.) have led them astray to this wrong belief.] This comment about missing books can throw people off, but it no longer has to. These popish additions to the Bible are commonly called the Apocrypha or sometimes the Deuterocanonical books. This is a short treatise on WHY these books are not in the Bible.

What is the Apocrypha anyway?

The Apocrypha is a collection of uninspired, spurious books written by various individuals. The Catholic religion considers these books as scripture just like a Bible-believer believes that the 66 books in the 1611 Authorized Version of the Bible are the Word of God, i.e., Genesis to Revelation. We are going to examine some verses from the Apocrypha later in our discussion.

At the Council of Trent (1546) the Roman Catholic institution pronounced the following apocryphal books sacred. They asserted that the apocryphal books together with unwritten tradition are of God and are to be received and venerated as the Word of God. So now you have the Bible, the Apocrypha and Catholic Tradition as co-equal sources of truth for the Catholic. In reality, it seems obvious that the Bible is the last source of truth for Catholics. Roman Catholic doctrine comes primarily from tradition stuck together with a few Bible names. In my reading of Catholic materials, I find notes like this: “You have to keep the Bible in perspective.” Catholics have been deceived into not believing that the Bible is God’s complete revelation for man [but they can come out of these deceptions in an instant if they will only believe the Bible as it is written].

THE ROMAN CATHOLIC APOCRYPHA

  • Tobit
  • Judith
  • Wisdom
  • Ecclesiasticus
  • Baruch
  • First and Second Maccabees
  • Additions to Esther and Daniel

Apocryphal Books Rejected by the Catholic Religion:

  • First and Second Esdras
  • Prayer of Manasses
  • Susanna*

*A reader says: “Susanna is in the Roman Catholic canon. It is Daniel 13.”

Why the Apocrypha Isn’t in the Bible.

Not one of the apocryphal books is written in the Hebrew language (the Old Testament was written in Hebrew). All Apocryphal books are in Greek, except one which is extant only in Latin.

None of the apocryphal writers laid claim to inspiration.

The apocryphal books were never acknowledged as sacred scriptures by the Jews, custodians of the Hebrew scriptures (the apocrypha was written prior to the New Testament). In fact, the Jewish people rejected and destroyed the apocrypha after the overthow of Jerusalem in 70 A.D.

The apocryphal books were not permitted among the sacred books during the first four centuries of the real Christian church (I’m certainly not talking about the Catholic religion. The Roman Catholic “Church” is not Christian).

The Apocrypha contains fabulous statements which not only contradict the “canonical” scriptures but themselves. For example, in the two Books of Maccabees, Antiochus Epiphanes is made to die three different deaths in three different places.

The Apocrypha includes doctrines in variance with the Bible, such as prayers for the dead and sinless perfection. The following verses are taken from the Apocrypha translation by Ronald Knox dated 1954:

Basis for the doctrine of purgatory:

2 Maccabees 12:43-45, 2.000 pieces of silver were sent to Jerusalem for a sin-offering…Whereupon he made reconciliation for the dead, that they might be delivered from sin.

Salvation by works:

Ecclesiasticus 3:30, Water will quench a flaming fire, and alms maketh atonement for sin.

Tobit 12:8-9, 17, It is better to give alms than to lay up gold; for alms doth deliver from death, and shall purge away all sin.

Magic:

Tobit 6:5-8, If the Devil, or an evil spirit troubles anyone, they can be driven away by making a smoke of the heart, liver, and gall of a fish…and the Devil will smell it, and flee away, and never come again anymore.

Mary was born sinless (immaculate conception):

Wisdom 8:19-20, And I was a witty child and had received a good soul. And whereas I was more good, I came to a body undefiled.

It teaches immoral practices, such as lying, suicide, assassination and magical incantation.

No apocryphal book is referred to in the New Testament whereas the Old Testament is referred to hundreds of times.

Because of these and other reasons, the apocryphal books are only valuable as ancient documents illustrative of the manners, language, opinions and history of the East.

Wasn’t the Apocrypha in the King James Bible?

The King James translators never considered the Apocrypha the word of God. As books of some historical value (e.g., details of the Maccabean revolt), the Apocrypha was sandwiched between the Old and New Testaments as an appendix of reference material. This followed the format that Luther had used. Luther prefaced the Apocrypha with a statement:

“APOCRYPHA–THAT IS, BOOKS WHICH ARE NOT REGARDED AS EQUAL TO THE HOLY SCRIPUTRES, AND YET ARE PROFITABLE AND GOOD TO READ.” KING JAMES VERSION DEFENDED, PAGE 98.

In 1599, TWELVE YEARS BEFORE the King James Bible was published, King James himself said this about the Apocrypha:

“AS TO THE APOCRIPHE BOOKES, I OMIT THEM BECAUSE I AM NO PAPIST (AS I SAID BEFORE)…” KING JAMES CHARLES STEWART BASILICON DORON, PAGE 13

In his, “A Premonition to All Most Mightie Monarches,”–found in his Workes (a collection of the king’s writings)–King James said this–

“…IS IT A SMALL CORRUPTING OF THE SCRIPTURES TO MAKE ALL, OR THE MOST PART OF THE APOCRYPHA OF EQUALL FAITH WITH THE CANONICALL SCRIPTURES…?”

Not only this, but the sixth article of the Thirty-nine Articles of the Church of England (1571 edition. The Church of England published the Authorized King James Version) states that

(1) the Old and New Testaments are the Bible–

IN THE NAME OF THE HOLY, WE DO VNDERSTANDE THOSE CANONICAL BOOKES OF THE OLDE AND NEWE TESTAMENT, OF WHOSE AUTHORITIE WAS NEVER ANY DOUBT IN THE CHURCHE…

(2) the apocrypha is not the Bible–

AND THE OTHER BOOKES, (AS HIEROME SAYETH), THE CHURCHE DOTH READE FOR EXAMPLE OF LIFE AND INSTRUCTION OF MANNERS: BUT YET DOTH IT NOT APPLIE THEM TO ESTABLISH ANY DOCTRENE. PHILIP SCHAFF, CREEDS OF CHRISTENDOM. GRAND RAPIDS: BAKER BOOK HOUSE, 1977, VOL. III, PP. 489-491.

The Hampton Court Document came as a result of the famous Hampton Court Conference of 1604 when King James specially commanded the translation of the Bible that would one day bear his name. Concerning the apocrypha and the Church of England, it states–

THE APOCRYPHA, THAT HATH SOME REPUGNANCY TO THE CANONICAL SCRIPTURES, SHALL NOT BE READ…

Select Statutes and Other Constitutional Documents Illustrative of the Reigns of Elizabeth and James I, edited by G.W. Prothero, Fellow of King’s College, Cambridge, 1894, p. 416

The Apocrypha began to be omitted from the Authorized Version in 1629. Puritans and Presbyterians lobbied for the complete removal of the Apocrypha from the Bible and in 1825 the British and Foreign Bible Society agreed. From that time on, the Apocrypha has been eliminated from practically all English Bibles–Catholic Bibles and some pulpit Bibles excepted.

Not even all Catholic “Church Fathers” believed the Apocrypha was scripture.

Not that this really means anything. The truth is not validated by the false. Nevertheless, this may be of interest to some… Jerome (340-420) rejected the Apocrypha:

“AS THE CHURCH READS THE BOOKS OF JUDITH AND TOBIT AND MACCABEES BUT DOES NOT RECEIVE THEM AMONG THE CANONICAL SCRIPTURES, SO ALSO IT READS WISDOM AND ECCLESIASTICUS FOR THE EDIFICATION OF THE PEOPLE, NOT FOR THE AUTHORITATIVE CONFIRMATION OF DOCTRINE.” JEROME, JEROME’S PREFACE TO THE BOOKS OF SOLOMON

According to Edward Hills in The King James Version Defended p. 98 other famous Catholics with this viewpoint include Augustine (354-430 who at first defended the Apocrypha as canonical), Pope Gregory the Great (540-604), Cardinal Ximenes, and Cardinal Cajetan.

There are other spurious books.

These include the Pseudepigrapha which contains Enoch, Michael the Archangel, and Jannes and Jambres. Many spurious books falsely claim to have been written by various Old Testament patriarchs. They were composed between 200 B.C. and 100 A.D. There are lots of these spurious books like The Assumption of Moses, Apocalypse of Elijah, and Ascension of Isaiah.

Concerning the Dead Sea Scrolls, there may be some information in them that parallels the Masoretic Text, but there are fables in them, too. I went to see the scrolls a few years ago with great expectation but found a bunch of fables. The best defense against error in any form (unauthorized Bibles and religions) is a solid knowledge of the AUTHORIZED (King James) Version of 1611 of the Bible. If you read it, forgeries become readily apparent.

BIBLIOGRAPHY:

King James VI & I Page

The Workes of the Most High and Mightie Prince Iames [James], By the Grace of God, King of Great Britaine, France, and Ireland, Defender of the Faith, &c.

Translators Revived, Alexander McClure, p. 142

Bible Believing Study, Edward F. Hills, p. 15

The King James Version Defended, Edward F. Hills, p. 96, 97, 98

God Wrote Only One Bible, Jasper James Ray, p. 90

An Understandable History of the Bible, Dr. Samuel Gipp, p. 245

Making Peace with God | Bible Versions Issue | Why Did the 1611 KJV Include the Apocrypha? | THE NEW AMERICAN BIBLE OR DOUAY? Catholic “Bibles” Exposed    | Lineage of the Modern Corrupt | The Catholic Church Exposed

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What is the difference between a “Textus Receptus Man” and a “King James Man?”

It’s not so much about King James. It’s about the manuscripts from which it was translated. The Received Text, or Textus Receptus.

From “The Answer Book” ©1989 Samuel C. Gipp.

QUESTION: What is the difference between a “Textus Receptus Man” and a “King James Man?”

ANSWER: A “TR Man” gets his manuscripts from Antioch and his philosophy from Egypt.

EXPLANATION: Under Question #8 concerning Alexandria and Antioch it was pointed out that we derive two things from each of these locations. We derive manuscripts and an ideology through which we judge those manuscripts.

From Alexandria we receive corrupted manuscripts, tainted by the critical hand of Origen. We also receive an ideology that believes the Bible to be divine, but not perfect, not without error.

From Antioch we receive the pure line of manuscripts culminating in what is known as the “Received Text” or Textus Receptus. We also receive the ideology that the Bible is not only Divine, but perfect, without error.

1. Most Bible critics do not believe that the Bible is perfect (The Alexandrian Ideology). They usually also accept the Alexandrian manuscripts as superior to those of Antioch.

2. A King James Bible believer accepts the Antiochian manuscripts or Textus Receptus as superior to the Alexandrian. They also accept the Antiochian Ideology in that they accept the Bible as infallible and do not believe it contains any errors or mistranslations and that it cannot be improved.

3. A Textus Receptus man also accepts the Antiochian manuscripts or Textus Receptus as superior to the Alexandrian. But a Textus Receptus man accepts the Antiochian manuscripts yet he views them with the Alexandrian Ideology.

He does not accept any translation as perfect and without error. He generally feels that the King James is the best translation but can be improved. He usually stumbles at Acts 12:4 and states that it is a mistranslation.

This contradiction is NOT the result of a bad or dishonest heart so much as it is the result of a bad education. Most Textus Receptus men have been taught by others who have been deceived into accepting, unconsciously, the Alexandrian Ideology.

Bible Versions Category

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Abiding

David’s Farewell Prayer [podcast]


“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Romans 15:13

May God bless His people, in their times of tribulations, to find comfort, guidance, with Holy Scripture, and may they find His peace during seasons and transitions.

The most famous biblical farewell is Jesus’ High Priestly Prayer in John 17:1–26, where He commits His disciples into the Father’s care before departing. 

Classic Farewell Blessings

  • The Aaronic Blessing (Numbers 6:24–26): “The LORD bless thee, and keep thee: 25  The LORD make his face shine upon thee, and be gracious unto thee: 26  The LORD lift up his countenance upon thee, and give thee peace.” 
  • The Pauline Benediction (2 Corinthians 13:14): “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.” 
  • God’s Promise (Jeremiah 29:11): “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”

At the end of his life, David prayed to God for His kingdom and people. One source notes the following:

“King David’s life is defined by extreme highs and devastating lows. Rising from a humble shepherd to an unbeatable warrior-king who established Jerusalem, he suffered catastrophic personal failures, including his adultery with Bathsheba, the murder of Uriah, and tragic family calamity that culminated in his son Absalom’s rebellion.”

At the end of his life on earth, David, the man after God’s own heart, prayed.

Of this magnificent kingdom prayer of David, one source notes the following:

“King David’s famous prayer in 1 Chronicles 29 (King James Version) is a profound declaration of God’s absolute sovereignty, majesty, and ownership of all creation. Spoken near the end of his life, it serves as a prayer of thanksgiving and dedication for the materials gathered to build the Temple.

Summary of Key Verses (1 Chronicles 29:10-19 KJV)

    • Verses 10-13: David blesses God, declaring His greatness, power, and glory. He affirms that God owns all things in heaven and earth, including riches and honor.
    • Verses 14-16: David expresses humility, noting that all gifts come from God and that human life is short and temporary. 
    • Verses 17-19: He prays for the people’s continued devotion and asks for Solomon to have a “perfect heart” to keep God’s commandments and build the temple.”

1 Chronicles 29

David Prays in the Assembly

10  Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.

11  Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.

12  Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.

13  Now therefore, our God, we thank thee, and praise thy glorious name.

14  But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.

15  For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.

16  O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.

17  I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

18  O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:

19  And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.

20  And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.

21  And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:”

EphesiansGalatians OutlineGrounded in Grace |

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