Oneness Refuted
We who are mere men, finite, cannot possibly understand the magnitude of the infinite God who made us and all things (Deuteronomy 29:29). Yet we must believe what He did tell us about Himself. In fact, some may be surprised to know that the LORD requires that we do such, the we believe what He said about Himself.
“Godhead” appears 3 times in God’s Word.
“Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.” Acts 17:29
“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Romans 1:20
“For in him dwelleth all the fulness of the Godhead bodily.” Colossians 2:9
“The Father and the Son”
“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father ANDDDDD the Son. 23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.” 1 John 2:22-23
Message Received:
“The word ‘trinity’ or ‘triune’ is never found in the Bible.”
Reply:
The term/word “oneness” appears no where in Scripture. Did the wolves in your oneness cult whose message you are regurgitating forget to notice that? The concept of the Triune nature of the “Godhead” is found throughout Scripture.
We are indwelled and led by the Holy Spirit and approach the Father through the name/authority of Jesus Christ (John 14:13; 16:23-24; 1 Corinthians 3:6; 1 John 3:24, etc.).
“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” 1 John 5:7 (KJB)
Some will list, will cite 3 names here and yet say they’re all one name. One man said to me: “the name of Jesus Christ is the name of the Father AND OF THE Son AND of the Holy Ghost.” Yet in the Bible verse above John says there are three, not one, who bear record in Heaven and lists Father, Son, and Holy Ghost (1 John 5:7).
Jesus said “I and my Father are one.” Note that Christ identifies two divine Members of the one “Godhead” – “I and my Father are one.” (John 10:30)
When we collate all that Christ says of Himself and His Father in relationship to one another, over and over we see Him identify Himself and His Father as two distinct divine Persons.
Here’s an example:
“my Father hath taught me” John 8:28
Why would one Person speak of teaching Himself while identifying TWO Persons?
Why would there be, why would there exist the name of the Father, the Word/Son, and the Holy Ghost throughout Holy Writ if they were all one Person? The fact that the Bible uses the word “Godhead” speaks of plurality.
How many divine Members of the Godhead are named here? – “For there are THREE that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one (in unison).” 1 John 5:7 (KJB)
Message Received:
“There is One Lord, One Faith, and One Baptism. The Name of The Lord is Jesus. The Faith once delivered to the original Church brought forth submission to God and caused people to repent and be baptized in the name of Jesus. They were filled with the Holy Ghost speaking in other tongues as the Spirit of God gave the utterance. There was no teaching during those days of a trinity of god in three persons. Nobody had ever heard of such a thing. All the people in the original Church were Jesus Name One God Non Trinity Apostolic believers filled with the Holy Ghost. The Church is still the same today. We serve the same God, and all the truth of the original Church is in your Bible. There is no excuse for anybody to teach or believe in a three person god. To believe in a god consisting of three persons is to forsake the truth and worship a false idea. There has never been a trinity of gods in three persons co-equal, or co-anything. Trinity is a lie. God is a Spirit. The Spirit of God is in Jesus Christ and Jesus Christ is in the Spirit. The invisible things of God can be clearly seen including his power and godhead as we experience the power and majesty of the mighty God in the presence of Jesus. Jesus is the everlasting Father and the prince of peace. There is no way that God would ever approve of the teaching of a three person god. Get out of that mess and be converted to the only truth that can set people free. Repent and be baptized in the name of Jesus, deny the trinity, and receive the gift of the Holy Ghost. Stick with this truth until you die, and then you will truly be able to say that you have been saved by the blood of the lamb.”
Reply:
We are indwelt and led by the Holy Spirit and approach the Father through the name/authority of Jesus Christ (John 14:13; 16:23-24; 1 Corinthians 3:6; 1 John 3:24, etc.).
“For there are THREE that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” 1 John 5:7
Why would God here identify “THREE” if there were only one? The “THREE are one” not the three equals one. That would be bad math.
Jesus said “I and my Father are one.” Note that Christ identifies two divine Persons – “I and my Father are one.” John 10:30
When we collate all that Christ says of Himself and His Father in relationship to one another, over and over we see Him identify Himself and His Father as two distinct divine Persons.
Here’s an example:
“my Father hath taught me.” John 8:28
Why would one Member of the Godhead speak of teaching Himself while identifying TWO Persons?
Let’s look to Luke 3:21-22 and Genesis 1:26.
“Now when all the people were baptized, it came to pass, that JESUS also being baptized, and praying, the heaven was opened, 22 And the HOLY GHOST descended in a bodily shape like a dove upon him, and a voice came from heaven (the Father), which said, Thou art my beloved Son; in thee I am well pleased.” Luke 3:21-22
So Jesus is being water baptized on earth and the Holy Ghost is descending upon Him while the Father speaks from Heaven. Just like we read in 1 John 5:7 – “the Father, the Word, and the Holy Ghost.”
“And God said, Let US make man in OUR image, after OUR likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” Genesis 1:26
An egg – 1 egg yet 3 parts to that egg as there are 3 divine Persons that make up the “Godhead.”
Christ stated: “And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me (Jesus).” John 8:16
More death nails to the oneness falsehood …
“But the Comforter, which is the Holy Ghost, whom the Father will send in my name (Jesus), he shall teach you all things, and bring all things to your remembrance, whatsoever I (Jesus) have said unto you.” John 14:26
“How God (the Father) anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Acts 10:38
John 17 is the written record of Jesus praying to the Father for His people:
“That they all may be one; as thou, Father, art in me (Christ), and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” John 17:21
Note here that Jesus is praying to the Father for all of His people to be “one.” Could Jesus be trying to make you and I and the millions of Christians who dwell on the earth today and in centuries past “one” person? OR, what Jesus speaking of being one in unity? Obviously Jesus isn’t trying to make us into one person. Read these words of Christ again. Why then do we seek to limit and make the Godhead to be one Person/Member? 1 John 5:7 says “these THREE are one” cannot mean one person but rather must mean one in nature and unison. When speaking of marriage/holy matrimony, Jesus says:
“And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain (TWO) shall be one flesh? 6 Wherefore they are no more twain (TWO), but one flesh. What therefore God hath joined together, let not man put asunder.” Matthew 19:4-6
Jesus here says that when “a man” and “his wife” (two separate individuals) are “joined together” they are “one.” So, they are not just one person but rather two people joined together as/into one family unit – “man” and “wife.”
Also, ask this: How could they be put asunder (divided) if they were only one numerically/one person?
“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” Genesis 2:24
Now, are a man and a woman who are married one person or are they “one flesh”? They are two people but one in unity as a family.
The oneness of God is clearly not that there is only one Member of the “Godhead.” Otherwise why would the Bible even use the term “Godhead”? (Acts 17:29; Romans 1:20; Colossians 2:9)
Look up the word “Godhead” in the KJB.
The Holy Spirit and the Word are the teachers (John 14:26; 16:13; 1 Cor. 2:13). – Simply go by what God’s Word tells us and “Lean not to thine own understanding.” (Proverbs 3:5-6)
Pray for understanding.
Whenever someone asks me about the Triune nature of God, I quote 1 John 5:7. Who can explain who HE is better than the very One we are seeking to understand? Also, trying to explain some things that are far too high for finite humans to understand is a futile endeavor.
Colossians 2 speaks of those who are “intruding into those things which he hath not seen, vainly puffed up by his fleshly mind.” (Col. 2:18)
We should never go beyond what the LORD said of Himself in His Word or attempt to deny such. If people demand an answer beyond that, invite them to delve into God’s Word for themselves (which is what we are to do anyway).
“The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” Deuteronomy 29:29
Only God Himself can reveal Himself in an individual’s heart and He only does that when an individual bows down in humility, repentance, and faith, falling upon the mercy of God through Jesus Christ. Some are being led astray by oneness cult leaders due to their own refusal to get honest with God and His Holy Word (Luke 8:15; 2 Timothy 2:15; 3:16). Beware of the perversions of oneness cults and their Scripture-twisting tactics.
God was in Christ reconciling the world unto himself (2 Cor. 5:19). Jesus was also full of the Holy Ghost (Lk. 3:21-22; Jn. 3:34; Acts 10:38). This speaks for itself. In Jesus dwelt the fullness of the Godhead bodily (Col. 2).
As you read the Gospels you begin to see how that the text constantly refers to the Father, the Word/Son, and the Holy Ghost. That is, unless you are allowing your mind to be conditioned to deny all “THREE” members of the Godhead (1 John 5:7).
According to Holy Writ, we are indwelt and led by the Holy Spirit and approach the Father through the name/authority of Jesus Christ (John 14:13; 16:23-24; 1 Corinthians 3:6; 1 John 3:24, etc.).
“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these THREE are one.” 1 John 5:7 (KJB)
“These THREE are ONE” could not possibly mean that there is only one member of the Godhead. No, instead is simply tells us that there are “THREE” members and they are one in substance and unity, etc. How can “THREE” be one numerically?
Why would God here identify “THREE” if there were only one? The “THREE are one” not the three equals one. That would be bad math. Jesus said “I and my Father are one.” Note that Christ identifies two divine Persons – “I and my Father are one.” (John 10:30) When we collate all that Christ says of Himself and His Father in relationship to one another, over and over we see Him identify Himself and His Father as two distinct divine Persons. Here’s an example: “my Father hath taught me.“ (John 8:28) Why would one Person speak of teaching Himself while identifying TWO Persons?
As you read the Gospels you begin to see how that the text constantly refers to the Father, the Word/Son, and the Holy Ghost. That is, unless your mind is being conditioned to deny all “THREE” members of the Godhead (1 John 5:7).
It should be more than obvious that the new versions of the Bible are corrupted. They are clearly the work of the arch enemy of God and mankind. Satan is behind them and he is the one who wanted the clearest verse in the Bible conveying the triune nature of God to be completely neutered. In fact, it might as well be removed. This is clearly an attack on the divine nature of the Almighty, the triune Godhead. This is more proof that Satan is behind the oneness doctrine.
1 John 5:7 Comparison
KJB (King James Bible):
“For there are THREE that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” 1 John 5:7
NIV (New International Version):
“For there are three that testify:” 1 John 5:7
NASB (New American Standard Bible):
“For there are three that testify:” 1 John 5:7
More on Bible Versions here.
Feedback / Dialogue:
Jason Frost writes:
“Hebrews 13:8 says Jesus doesn’t change and yet modalism says He does. That Jesus is a shapeshifter speaking in the 3rd person which is not only unbiblical but illogical. Take time to consider these questions and scripture please. I’m not here to attack but in love and concern. Proverbs 27:5-6.
- Hebrews 1:5 tells us that Jesus was begotten by His Father. Did He beget Himself?
- In Matthew 22:44, the Father said Jesus would sit at His right hand until His enemies were made His footstool. Was Jesus to sit at His own right hand?
- In Matthew 24:36, when Jesus told His disciples that no one knows the day or hour of His return but the Father only, did He really know but made up an excuse to not tell them?
- In John 14:28, Jesus said His Father was greater than He was. Does this mean He was greater than Himself?
- In John 17:1, Jesus prayed to His Father. Was He praying to Himself?
- In Matthew 27:46, Jesus cried out, “My God, My God, why have you forsaken Me?” Had He forsaken Himself?
- In John 20:17, Jesus said He would ascend to the Father after His resurrection. Did He ascend to Himself?
These and many other biblical passages demonstrate to a rational Bible reader that the modalism teaching is not only unbiblical, but also utterly illogical! Dangerous doctrine of modalism.
Phil Snow notes:
“So then, If we are Created in God’s Image, which we are. And ‘We’ are Three in One, we being spirits, who have a Soul i.e. mind, emotions etc. and we live in a Body.
Then why is it so hard to see that God, who’s image we are created In, is Three in one????The Three Unique and Distinct persons the Father, The Son Jesus, and the Holy Spirit Are the One True God. They work in unity and purpose just like our body does when we are in perfect health and physical, mental and spiritual condition. The teaching of the Three in one God is everywhere in the Bible, from Genesis “Let US create man in OUR image.” Why is this so hard to see????
Use the testimony of All of Scripture, like the verses in the article above, just take time to think about it, and ask the Holy Spirit, who is our Teacher, if there is something else to it or anything you just might have missed.”
Message Received:
The early church new nothing of the triune nature of God.
Reply:
Really? Jesus’ apostle John obviously understood “the FATHER, the WORD, and the HOLY GHOST” and that “these THREE are one.” 1 John 5:7 Are the Scriptures not the final authority of God? Are the Holy Scriptures, the record of Christ and His holy apostles not the early church?
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Articles
7 Sayings of Jesus on the Cross [podcast]
What Final Statements Did Jesus Make on the Cross and What Did They Mean?
Our LORD Jesus Christ said 7 things while as He was offering His body and precious, sinless blood to buy us back to God. He was suffering for the sins of mankind and for no sin of His own (2 Corinthians 5:21; Hebrews 7:26; 1 Peter 3:18). He was shedding His blood to Re-deem (buy us back) and that’s what Jesus did for “the whole world” when He died on the cross, was buried, and raised again from the dead (1 Corinthians 15:1-4; 1 John 2:2). Do you know Him?
1. “My God, My God, Why hast thou forsaken me” (Matt. 27:46; Mk. 15:34; Ps. 22:1).
This concerned those who hung Him on the cross and how He became the sin bearer, the sin sacrifice and how the Father could not look on sin, so temporarily turned His head. Jesus was forsaken so that we might be forgiven (Isaiah 53).
Application to us: Job 19:6-10; Psalms 139:8; 2 Corinthians 12:7-12; Hebrews 13:5-6
2. “Father, forgive them; for they know not what they do” (Lk. 23:34).
He asked the Father to forgive them – a token of what His shed blood would pay for and facilitate – forgiveness of sin for all who come to Him on His terms to be saved. The sacrificial death of the Son of God satisfied the claims of the Father’s justice to justify mankind (Isaiah 53:11).
Application to us: As God forgave us due to Christ’s perfect sacrifice, He mandates, without exception, that we freely forgive all others, from our hearts. Matthew 5:44; 18:21-35; Mark 11:25-26; Ezekiel 36:24-26; Ephesians 4:32; Colossians 3:12-14
3. “Verily, I say unto thee, To day shalt thou be with me in paradise” (Lk. 23:43).
This promise of forgiveness and eternal comfort given to the thief who believed on Christ in his final moments is the same promise for all who come to Him and are saved (John 6:47).
Application to us: Immediate glory, comfort, and bliss with our LORD at the moment of death. Luke 16:19-31; 2 Corinthians 5:6-8; Philippians 1:21-23; 1 Corinthians 2:9; Revelation 21:4; Luke 21:28
4. “Father, into thy hands I commend my spirit” (Lk. 23:46).
Jesus closes with the prophetic words of Psalm 31:5, speaking to the Father. We see His complete trust in the Father (John 5:30, etc.). Jesus entered death in the same way He lived each day of His life on earth, offering up His life as the perfect sacrifice and placing Himself into the Father’s hands (Luke 22:42).
Application to us: This is a great prayer! Stephen emulated his Savior when being stoned to death for Christ (Acts 7:51-60). “Commend” means to submit. Personally I find these words, while in prayer, rolling off my lips – submitting afresh, daily, and asking the LORD to take full control.
5. “Woman, behold thy son … Behold thy mother” (Jn. 19:26-27).
Jesus, looking down from the cross, was still filled with the concerns of a son for the earthly needs of his mother. None of his half brothers or sisters were there to care for her, so He gave this task to the apostle John (Mark 6:3). Here we see Christ’s humanity.
Application to us: We must take care of earthly responsibilities according to the counsel of the written Word of our God (Psalms 119; 2 Timothy 3:16-17).
6. “I thirst” (Jn. 19:28)
Jesus refused the initial drink of vinegar, gall, and myrrh offered to alleviate his suffering (Matthew 27:34 and Mark 15:23). But here, several hours later, we see Jesus fulfilling the messianic prophecy found in Psalm 69:21. By saying He was thirsty, Jesus prompted the Roman guards to give Him vinegar, which was customary at a crucifixion, thereby fulfilling the prophecy which showed that everything was happening according to God’s plan.
Application to us: We must endure hardness, bitter sufferings and seasons (Acts 14:22; 2 Timothy 2:3; James 1:2-4, 12, etc.).
7. “It is finished” (Jn. 19:30).
This means “paid in full.” The sin debt for all was fully satisfied in the sacrifice of our LORD Jesus Christ, the ultimate price was paid to satisfy the claims of the Father’s justice to redeem fallen mankind (Isaiah 53:11). He is “the Lamb of God, which taketh away the sin of the world” (John 1:29).
Application to us: Jesus accomplished our salvation single handedly, satisfying the claims of divine justice to redeem fallen mankind. He died to abolish law-keeping for righteousness and so we must “walk by faith and not by sight.” (2 Corinthians 5:7; Romans 10:4; Colossians 2:14-19; Hebrews, etc.) Read Romans 3-5; Galatians.
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Abiding
Counting the Cost – Following Jesus to the End of Your Life [podcast]
The Cost of Discipleship
“But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” Acts 20:24
Those who count the cost refuse to count their own life dear to themselves and this is the only way not to be derailed, to finish our course, enduring to the end.
“And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” Revelation 12:11
Those who balk at and ignore that Jesus says you MUST “endure to the end” to be “saved” into eternal glory, simply do not love Him (Matthew 10:22; 24:13, etc.). Jesus is not worth their life. They were worth His life which He gave for them on the cross, yet the Son of God is not worth giving up their own life in this fleeting world. Counterfeits. These are the frauds who hide behind the eternal security sham.
“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33
EARTHLY FAMILY DOES NOT COME FIRST – THE LORD DOES
By divine design, there’s an order of priority in the Ten Commandments. Here’s the first of the ten:
And the fifth:
“Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” Exodus 20:12
Honoring God supersedes even the love we have for our husband/wife.
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-39
Jesus knew that if we don’t love Him supremely, we will allow other relationships to interfere and circumvent our relationship with Him.
If we don’t hate those other relationships compared to our love for Him, our decisions will be affected, will be to please them and not Him. When we love the LORD supremely, His will takes precedence, priority over all others.
“If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” Luke 14:26
We must love the LORD so much that our love for others is near to being hate in comparison. If we don’t love God supremely, others will without exception, drag us downward and away from Him.
Of this passage in Luke 14, FB Meyer wrote:
“Our love must be greater than the ties of family affection, Luk_14:26; must be greater than our love for our own way, which must be nailed to the Cross, Luk_14:27; must be greater than our love of possessions and property, Luk_14:33. Christ has done more than any other teacher to cement the relationships of human love, but He always asks that they should be subordinated to the claims of God. Oh, for the love that Paul had! See Php_3:8.”
“What a comfort it is to realize that God counted the cost before He set about the task of redemption, whether of a world or of us as individuals. He knew all that it would cost, and surely He did not begin what He cannot complete!”
In Matthew 10, after speaking of the essential of enduring to the end (v22), Jesus gives warning concerning those things most likely to derail and prohibit our enduring to the end in His will.
“And a man’s foes shall be they of his own household. 37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” Matthew 10:36-37
Of this Adam Clarke wrote:
“He that loveth father or mother more than me – He whom we love the most is he whom we study most to please, and whose will and interests we prefer in all cases. If, in order to please a father or mother who are opposed to vital godliness, we abandon God’s ordinances and followers, we are unworthy of any thing but hell.”
Of Matthew 10:34-42, FB Meyer writes profoundly:
“RECEIVING CHRIST’S REPRESENTATIVES
In Jesus Christ we acquire a new affinity, stronger than that of family ties. When we enter into the family of God we belong to all His children. They are our brethren and sisters in the most intimate sense. See Mat_12:48-50. The new love that floods our nature does not make us less but more tender and sympathetic toward our own kith and kin; but if we are compelled to choose, then we must stand with the children of God, though it should rend us from the old happy family life in which we were nurtured.
As to the closing paragraph, may we not illustrate it thus? When the widow who sustained Elijah at Zarephath entered Paradise, she found herself standing amid the great prophets of Israel. When she asked the attendant angel whether there was not some mistake, he replied, ‘Certainly not. In treating the prophet as you did, you proved yourself to be of the same spirit and temper as he; and it is but right that you should share in the prophet’s reward.’”
To those who are entangled with earthly family, namely unbelievers who are not repenting, it would be spiritually beneficial to get free, to cease your dependence on them and to sever the soul ties and cease basing your emotional well-being on them and how they view you and your decisions. Lay the axe to the root as you denounce false obligation to them. “Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God” (Luke 9:60). Read Matthew 10.
“For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole FAMILY in heaven and earth is named,” Ephesians 3:14-15
Jesus Addressed the Excuses
Jesus addresses excuses, diversions concerning obeying Him, asserting our highest priority – the LORD, not family. The point becomes even clearer – that we are to be captive to the LORD, our “first love,” supremely, and not family (Revelation 2:4-5).
“And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father (wait till parents die). 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:59-62
Jesus further establishes that He is to be supreme in our lives and those who are His – not natural familial bonds. The body of Christ, its members, are our eternal family.
“And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.” Luke 11:27-28
The harshest of biblical truth is the delicacy, the delight of the true disciple of Jesus. He runs to all of it and never from any of it. He embraces the cross, never evading it. He delights in the sword of the Spirit that cuts to the core and carves the image of Christ into his life – into the fabric, the innermost core of who he is in Christ! Christ and Christ alone is his sole identity and he counts not his own life in this world dear unto himself so that he is able to finish his course with great joy – hearing from His Savior the sweetest of all words “Well done, thou good and faithful servant … enter thou into the joy of thy lord” (Matthew 25:21; Acts 20:24; Romans 8:29; Galatians 2:20; 6:14; 2 Timothy 2:3).
Militancy is essential in our abiding relationship with Christ (Matthew 11:12). Heartfelt love also.
So many today who claim Christ view salvation as something they did in the past and not a present relationship with Christ on His stated terms (John 15; Titus 1:16).
Jesus commands His very own to “endure unto the end” to be “saved,” and unless one becomes deliberate, absolute, militant, he will not make it “unto the end” with Christ (Matthew 10:22; 24:13; Mark 9:43-49; 2 Timothy 2:3, etc.). 
“And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30 Saying, This man began to build, and was not able to finish. 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage (a messenger to negotiate peace), and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:25-33
“Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.” 2 Timothy 3:5-7
Striving Lawfully – That is, According to the Rules, the Terms
Denouncing the crippling, corrupting comforts of Laodicea. Grasping for the obedient love of Philadelphia (Revelation 3:7-22).
“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5
May God bless each of His people to “endure hardness” as good soldiers of Jesus Christ (2 Timothy 2:3). Take note that “there is no respect of persons with God” (Romans 2:11). The LORD made His servant Jeremiah obey Him on His terms. God never bends or modifies, bends the rules (2 Timothy 2:5). We must not deceive ourselves and must “strive lawfully” which means according to HIS terms, not our own or any other.
“And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:5
“Be Not Weary in Well Doing”
“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9
SATAN tempting you to give up? Who wins if you do? Where shall you turn? Turning away from God means we are without Him in our life and trials, right? The LORD, who is your Potter, has a plan. He will absolutely bring you through the floods of water and fire! (Isaiah 43:1-2; Jeremiah 18:1-6) After saving us, God has to bring us to an end of ourselves and that happens through “much tribulation” (Acts 14:22; 2 Corinthians 4; 12:7-12, etc.). Read 2 Corinthians 4. When Jesus had fed the flesh of the multitudes, they turned and walked away from the Savior. But…
“Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.” John 6:67-68
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Articles
The Laid Down Life [podcast]
Chapter 5 from the book Raised Up (narration)
“This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.” 2 Timothy 3:1-5
You know the counterfeits far outnumber the authentic followers of Jesus when you put out a message on youtube or social media titled something like “How to know your gifts” and the response is overwhelming due to the many self-centered, self-absorbed cross-less professors (2 Timothy 3:1-7). In contrast, when you put out a message titled something like “Learning to live the crucified life Jesus calls all His followers to” and but a “few” listen – you are reminded of how Jesus says His remnant, is a “little flock” and how Jesus says “FEW there be which enter therein.” (Luke 12:32; Matthew 7:13-14).
Living in the Spirit
Those who descend into death and burial will be blessed to be raised up by the LORD.
“For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:5
“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” Galatians 5:24-25
“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:13-14
“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12
IT BOILS DOWN TO LOVE!
“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Hebrews 12:2
WHEN Jesus died for our sins, He submitted to the cross without reserve to the Father in order to redeem us! When you obey Jesus by laying down your life, you are saying: “Whew I love You LORD Jesus! You alone are my supreme LORD, love, and the Head of my life. I love You more than sinful self, and I have made a complete mess of my life, spinning my wheels for far too long. Please forgive my rebellion against You! I want You to reign supreme in my life Jesus, from this moment forward. Have Your way in me my LORD, I love You Jesus. I’m all Yours Jesus!”
Living in the Spirit and not in the flesh is a settled issue with the remnant. They “have crucified the flesh” and the evil the sinful nature would do. It’s a done deal – They “HAVE crucified the flesh” that Christ the LORD might reign in their mortal body.
“Being then made free from sin, ye became the servants of righteousness.” Romans 6:18
We cannot be a servant of righteousness unless we are crucified with Christ and sin is out of our way.
“Likewise reckon (count) ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you (because you have accounted yourself dead): for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.” Romans 6:11-18
The “form of doctrine” delivered by Christ and His holy apostles in the original Gospel, included the accounting of one’s life now dead and then being raised up by Christ, with His life-giving grace operating within to please Him fully (see also Rom. 12:1-3; 1 Cor. 15:10; 2 Cor. 12:9).
“What does this mean for us? Remember that there are two aspects of Christ’s death. He died for our sins. He died for us – substitution. But then Paul tells us that we are also to die with Him. “I have been crucified WITH CHRIST” (Gal. 2:20): “Reckon ye also yourselves to be dead indeed unto sin” (Rom. 6:11). The Israelites in bondage were delivered by the blood shed and sprinkled. But they are pursued by certain of their foes. These foes are slain at the Red Sea, but they themselves escape and are free. Egypt stands for the world of sin. Christ found us in “Egypt,” and by His death in our stead delivered us from the penalty of sin. But even after our conversion some of these sins followed us and harassed us – temper, pride, jealousy, lust, worry, avarice – causing discomfiture and misery, and occasionally temporary defeat. Where is there any escape, any real victory? Only through the Red Sea – baptism, or what baptism implies; i.e., a death to sin and a rising again to righteousness. That is a crucifixion with Christ, so as to be able to “reckon ourselves dead indeed unto sin.” How to Live the Victorious Life, by an Unknown Christian
God’s desire, plan, and command is that His people reign victorious in this life over sin and the enemy and become abundantly fruitful as we await the soon return of our LORD Jesus Christ (John 15; 1 Thessalonians 1:10).
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” Romans 5:17
The Cross of Christ and the One He Commands us to take up are Essential
Let’s peer again into the words of our LORD found in John 12:
“And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.” John 12:23-26
Laying down our lives is paramount to walking with Jesus. It is His command (Lk. 9:23-24; 14:33, etc.). He raises up in new life those that are bowed down before Him (Ps. 146:8). The seed (“corn”) is planted or buried alive, and is resurrected by God to a life of glory and blessing. Without a death, there can be no resurrection. This death to the self-life is volitional and ongoing in this life – “I die daily.” (1 Cor. 15:31)
“He must increase, but I must decrease.” John 3:30
As we are blessed to be “planted together in the likeness of his death”, so “we shall be also in the likeness of his resurrection.”
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:3-5
This is rightfully the most popular Bible passage on water baptism and what the meaning and purpose of water baptism is. At water baptism, we are buried in water, figuratively dying to the old man, the man of sin, and being resurrected by the risen Savior and LORD to a new life where He reigns supreme.
“And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:10-11
There are symptoms in the life of one who is not buried. The disciple who is buried with Christ is “dead to sin.” (Rom. 6:2) When we argue to justify the things we do in this life and call those who point them out “legalistic”, it is symptomatic of a life that is not laid down. When we argue against the truth (the Bible says “Lie not against the truth” (James 3:14) when we are shown it, we manifest the rebellion in our hearts because our lives are not authentically laid out before the LORD. The “corn of wheat” (dead seed) must be planted and remain planted in order to bud and bring forth new life. The laid down life does not make excuse when he realizes that he has sin. No, instead he rejoices to be yet more delivered and in the place of blessing and holiness with the One He delights to please and serve.
Aren’t we the temple of the Holy Ghost and commanded to “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God”? (2 Cor. 7:1)
If we still have habitual sin in our lives, we should know that we are not buried with Christ. If we were, His life would be teeming in us and causing us to put away sinfulness.
Overcoming sin happens when we bury the old man of sin by nailing it to the cross. God is with us to do such (Rom. 8:13; Phil. 2:12-13)
“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” 1 Peter 2:21-24
The LORD looks upon the hearts of men (1 Sam. 16:7). Getting our hearts right with God begins with laying down the right to ourselves and releasing ourselves into the unfailing hands of the One who made us and gives us the breath of life (Lk. 23:46). This is in following the ultimate example of our LORD Jesus who came and laid down His sinless life for us (1 Pet. 2:21; 4:1).
Let’s check our deadness. Let’s see how dead we are to this world system and all of it’s arrogant rebellion against the God of the universe and all that is: Do we defend our “right” to fill our minds and hearts with the evil things that are blatantly and subtly portrayed on some TV and radio programming (and other forms of modern media)? If so, the fleshly nature is not dead but is still alive and we are therefore not raised to new life.
Oswald Chambers wrote:
“The passion of Christianity is that I deliberately sign away my own rights and become a bondslave to Jesus Christ. Any fool can insist on personal rights, and any devil will see that he or she gets them, but the Sermon on the Mount means that the only right the saint will insist on is the right to give up personal rights.” Oswald Chambers, God’s Workmanship, p. 329
Perhaps it is true (as has been stated by some) that a person can be known by what he laughs at or finds humorous. What do we laugh at? What do we find entertaining? – “Charity…Rejoiceth not in iniquity, but rejoiceth in the truth.” (1 Cor. 13:4, 6)
Apparently, according to the Word of God, returning laughter when we witness foolishness (folly) confirms the person we are laughing at in his folly and causes us to partake of his foolishness and deeds.
“Answer not a fool according to his folly, lest thou also be like unto him.” Proverbs 26:4
Laying down our lives requires a deliberate, willful decision to fear and obey the LORD and not men. Believers are called to be circumspect (fully set apart in holiness) and not glorify anything the LORD calls profane (Prov. 17:15; 24:24; Isa. 5:20-24; Ezek. 44:23; Eph. 5:15-17).
Yet we should ask: Why crucify the flesh when there is no reason to do such as the false church would have us believe? When a new believer is told that he is “eternally secure” or OSAS, why then should he get sanctified, live a repented life, be wholly set apart to the LORD, be matured and equipped to do ministry, and prepare for the soon return of Jesus Christ?
The following brief and yet convicting commentary is taken from the Life in the Spirit Study Bible concerning Romans 1:32. First let’s view the Biblical text, then the commentary.
“Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.” Romans 1:32
“‘HAVE PLEASURE IN THEM THAT DO THEM’. Paul’s last word on general human sinfulness is God’s condemnation of a condition even more damning than the practice, i.e., supporting, approving, and encouraging evil by taking pleasure in the immoral actions of others. This disposition is the ultimate in depravity – vicarious enjoyment of lust and evil. Sin becomes entertainment. (1) The word ‘have pleasure’ (Gk. suneudokeo) means ‘are pleased with,’ ‘delight in,’ or ‘give approval to,’ and points to the casual enjoyment of the sins of others that prevails in human society. (2) Today we know that great harm is produced by the portrayal of immorality that dominates the entertainment media; yet many consent to it and derive pleasure from it. Being entertained by watching other people sin and engage in ungodly actions, even while you yourself abstain, brings you under the same condemnation of God as those engaging in such evil practices. Iniquity is intensified in any society where sin meets with no inhibition from the disapproval of others and where people enjoy watching it. (3) Hence, those (and especially those who profess faith in Christ) who use the immoral actions of others for entertainment and enjoyment are directly contributing to public opinion favorable to immorality and, therefore, to the corruption and eternal damnation of an indefinite number of other people. This sin is worthy of death and will be exposed and judged at the final day of judgment (2 Thess. 2:12).” p. 1729
Concerning the many things in this sinful world that would draw our affections away from Jesus Christ and blur that pure-focused disposition, the Psalmist wrote:
“I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.” Psalms 101:3
Do we seek to protect our “right” to continue over-relishing or over-indulging in the things of this world which are despised of God? See 1 John 2:14-17. The Bible tells us that those who love this world system and the things in it, hate God and are His enemies – regardless of what they profess (Tit. 1:16; James 4:4).
“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:24-26
When we live out the Word, He promised persecution and instructed us to rejoice (Matt. 5:10-12; Mk. 4:17; 1 Pet. 4:12). Have you ever been persecuted by other “believers” and called legalistic because you chose not to watch a movie that mocks at what God calls sin? I guess I have seen people do this to truth-speakers for so long, that it has little affect anymore, other than inducing a concern for where they really are in their hearts. Seeking to be upright in one’s ways in not legalistic – it is biblical. The Word instructs us to “walk circumspectly” which means fully obedient – exactly, diligently, perfectly.
“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;” Ephesians 5:15-20
“And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.” Exodus 23:13
What the LORD tells us in Proverbs 26:4-5, is that when we join a fool in his folly (foolishness), we become as guilty as he is and perpetuate this sinfulness in his life and more importantly – we offend the holiness of the LORD we claim to be serving.
What we partake of and/or laugh at reveals who we really are. If all these sinful things and justification of them are still alive in us, we do not have a laid down life.
“Fools make a mock at sin: but among the righteous there is favour.” Proverbs 14:9
“Folly (foolishness)is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.” Proverbs 15:21
Yes, laughter is a blessing and there is a “time to laugh” and to rejoice, yet we are not made free from sin by the blood of Christ to laugh at evil things (Eccl. 3:4). LORD please bless us to be purified in our hearts and to rejoice and laugh more – for the right reasons! Please grant us Your joy Jesus! Amen.
“A merry heart doeth good like a medicine: but a broken spirit drieth the bones.” Proverbs 17:22
The fear of the LORD is the beginning of wisdom and knowledge and those who have it walk uprightly – they walk biblically in the Holy Spirit of grace and not legalistically. They have joy from Jesus and are the most blessed people in the world.
“The LORD upholdeth all that fall, and raiseth up all those that be bowed down.” Psalms 145:14
Beloved, our LORD is calling us to lay down our lives like Christ did – that He might fully possess us. Bow down before His holiness that He may raise you up His way. Let it all go. Die to justifying your sins. Before this day expires, get alone with the Savior and release the life He gave to you back to Him. Completely relinquish control as you cry out like Jesus did on the cross when dying for us – “Father, into thy hands I commend my spirit.” (Lk. 23:46) Give up the ghost. Cease living life on your terms. Lay your whole life at His feet and let Him raise you up in newness of life in the Holy Spirit and reign supreme in your body.
The Path of Our LORD Jesus
Jesus was to be glorified by the Father in laying down His life for all men (Jn. 15:13).
“…nevertheless not my will, but thine, be done…” Luke 22:42
He laid down His own will because of the immeasurable love He has for each of us.
“Greater love hath no man than this, that a man lay down his life for his friends.” John 15:13
Do we love Jesus Christ in return? How much do I love Him? Will I lay down my whole existence before Him, knowing He will raise me up to new life and fruitfulness as He lives His life through me? Is this not the essence of Galatians 2:20?
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20
He must increase and we must decrease, that He might be glorified in us, and we might be the living epistles He has called us to be. When Jesus is reigning in a person’s life, it is obvious. His holy and impelling presence is the life that exudes from that person instead of the stench of the self-centered and selfish nature (Jn. 3:30). At this place of resurrection life, the LORD who made and redeemed us is greatly glorified and pleased and His fruit is being yielded.
“Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:1-2
Finding that place with God in prayer is where the laid down life begins. May I suggest that you begin with prayerfully, and from deep within, citing Galatians 2:20 aloud.
“Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.” Psalms 42:7
PRAYER: Please draw me deeper in You LORD Jesus. Father in Heaven, You sent Your only begotten Son to die for me in order that I might be raised up in new life in this brief life and eternally. I love You Jesus and ask You to lead me to that crucified life that you lived when here on earth. Quicken me by Your Holy Spirit and fill me afresh O LORD, that this life You gave might be fully fruitful and pleasing to Thee. Lord, I am watching and praying in light of Your soon return. In the name of Jesus, Amen.
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