Oneness Refuted
We who are mere men, finite, cannot possibly understand the magnitude of the infinite God who made us and all things (Deuteronomy 29:29). Yet we must believe what He did tell us about Himself. In fact, some may be surprised to know that the LORD requires that we do such, the we believe what He said about Himself.
“Godhead” appears 3 times in God’s Word.
“Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.” Acts 17:29
“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Romans 1:20
“For in him dwelleth all the fulness of the Godhead bodily.” Colossians 2:9
“The Father and the Son”
“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father ANDDDDD the Son. 23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.” 1 John 2:22-23
Message Received:
“The word ‘trinity’ or ‘triune’ is never found in the Bible.”
Reply:
The term/word “oneness” appears no where in Scripture. Did the wolves in your oneness cult whose message you are regurgitating forget to notice that? The concept of the Triune nature of the “Godhead” is found throughout Scripture.
We are indwelled and led by the Holy Spirit and approach the Father through the name/authority of Jesus Christ (John 14:13; 16:23-24; 1 Corinthians 3:6; 1 John 3:24, etc.).
“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” 1 John 5:7 (KJB)
Some will list, will cite 3 names here and yet say they’re all one name. One man said to me: “the name of Jesus Christ is the name of the Father AND OF THE Son AND of the Holy Ghost.” Yet in the Bible verse above John says there are three, not one, who bear record in Heaven and lists Father, Son, and Holy Ghost (1 John 5:7).
Jesus said “I and my Father are one.” Note that Christ identifies two divine Members of the one “Godhead” – “I and my Father are one.” (John 10:30)
When we collate all that Christ says of Himself and His Father in relationship to one another, over and over we see Him identify Himself and His Father as two distinct divine Persons.
Here’s an example:
“my Father hath taught me” John 8:28
Why would one Person speak of teaching Himself while identifying TWO Persons?
Why would there be, why would there exist the name of the Father, the Word/Son, and the Holy Ghost throughout Holy Writ if they were all one Person? The fact that the Bible uses the word “Godhead” speaks of plurality.
How many divine Members of the Godhead are named here? – “For there are THREE that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one (in unison).” 1 John 5:7 (KJB)
Message Received:
“There is One Lord, One Faith, and One Baptism. The Name of The Lord is Jesus. The Faith once delivered to the original Church brought forth submission to God and caused people to repent and be baptized in the name of Jesus. They were filled with the Holy Ghost speaking in other tongues as the Spirit of God gave the utterance. There was no teaching during those days of a trinity of god in three persons. Nobody had ever heard of such a thing. All the people in the original Church were Jesus Name One God Non Trinity Apostolic believers filled with the Holy Ghost. The Church is still the same today. We serve the same God, and all the truth of the original Church is in your Bible. There is no excuse for anybody to teach or believe in a three person god. To believe in a god consisting of three persons is to forsake the truth and worship a false idea. There has never been a trinity of gods in three persons co-equal, or co-anything. Trinity is a lie. God is a Spirit. The Spirit of God is in Jesus Christ and Jesus Christ is in the Spirit. The invisible things of God can be clearly seen including his power and godhead as we experience the power and majesty of the mighty God in the presence of Jesus. Jesus is the everlasting Father and the prince of peace. There is no way that God would ever approve of the teaching of a three person god. Get out of that mess and be converted to the only truth that can set people free. Repent and be baptized in the name of Jesus, deny the trinity, and receive the gift of the Holy Ghost. Stick with this truth until you die, and then you will truly be able to say that you have been saved by the blood of the lamb.”
Reply:
We are indwelt and led by the Holy Spirit and approach the Father through the name/authority of Jesus Christ (John 14:13; 16:23-24; 1 Corinthians 3:6; 1 John 3:24, etc.).
“For there are THREE that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” 1 John 5:7
Why would God here identify “THREE” if there were only one? The “THREE are one” not the three equals one. That would be bad math.
Jesus said “I and my Father are one.” Note that Christ identifies two divine Persons – “I and my Father are one.” John 10:30
When we collate all that Christ says of Himself and His Father in relationship to one another, over and over we see Him identify Himself and His Father as two distinct divine Persons.
Here’s an example:
“my Father hath taught me.” John 8:28
Why would one Member of the Godhead speak of teaching Himself while identifying TWO Persons?
Let’s look to Luke 3:21-22 and Genesis 1:26.
“Now when all the people were baptized, it came to pass, that JESUS also being baptized, and praying, the heaven was opened, 22 And the HOLY GHOST descended in a bodily shape like a dove upon him, and a voice came from heaven (the Father), which said, Thou art my beloved Son; in thee I am well pleased.” Luke 3:21-22
So Jesus is being water baptized on earth and the Holy Ghost is descending upon Him while the Father speaks from Heaven. Just like we read in 1 John 5:7 – “the Father, the Word, and the Holy Ghost.”
“And God said, Let US make man in OUR image, after OUR likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” Genesis 1:26
An egg – 1 egg yet 3 parts to that egg as there are 3 divine Persons that make up the “Godhead.”
Christ stated: “And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me (Jesus).” John 8:16
More death nails to the oneness falsehood …
“But the Comforter, which is the Holy Ghost, whom the Father will send in my name (Jesus), he shall teach you all things, and bring all things to your remembrance, whatsoever I (Jesus) have said unto you.” John 14:26
“How God (the Father) anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Acts 10:38
John 17 is the written record of Jesus praying to the Father for His people:
“That they all may be one; as thou, Father, art in me (Christ), and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” John 17:21
Note here that Jesus is praying to the Father for all of His people to be “one.” Could Jesus be trying to make you and I and the millions of Christians who dwell on the earth today and in centuries past “one” person? OR, what Jesus speaking of being one in unity? Obviously Jesus isn’t trying to make us into one person. Read these words of Christ again. Why then do we seek to limit and make the Godhead to be one Person/Member? 1 John 5:7 says “these THREE are one” cannot mean one person but rather must mean one in nature and unison. When speaking of marriage/holy matrimony, Jesus says:
“And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain (TWO) shall be one flesh? 6 Wherefore they are no more twain (TWO), but one flesh. What therefore God hath joined together, let not man put asunder.” Matthew 19:4-6
Jesus here says that when “a man” and “his wife” (two separate individuals) are “joined together” they are “one.” So, they are not just one person but rather two people joined together as/into one family unit – “man” and “wife.”
Also, ask this: How could they be put asunder (divided) if they were only one numerically/one person?
“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” Genesis 2:24
Now, are a man and a woman who are married one person or are they “one flesh”? They are two people but one in unity as a family.
The oneness of God is clearly not that there is only one Member of the “Godhead.” Otherwise why would the Bible even use the term “Godhead”? (Acts 17:29; Romans 1:20; Colossians 2:9)
Look up the word “Godhead” in the KJB.
The Holy Spirit and the Word are the teachers (John 14:26; 16:13; 1 Cor. 2:13). – Simply go by what God’s Word tells us and “Lean not to thine own understanding.” (Proverbs 3:5-6)
Pray for understanding.
Whenever someone asks me about the Triune nature of God, I quote 1 John 5:7. Who can explain who HE is better than the very One we are seeking to understand? Also, trying to explain some things that are far too high for finite humans to understand is a futile endeavor.
Colossians 2 speaks of those who are “intruding into those things which he hath not seen, vainly puffed up by his fleshly mind.” (Col. 2:18)
We should never go beyond what the LORD said of Himself in His Word or attempt to deny such. If people demand an answer beyond that, invite them to delve into God’s Word for themselves (which is what we are to do anyway).
“The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” Deuteronomy 29:29
Only God Himself can reveal Himself in an individual’s heart and He only does that when an individual bows down in humility, repentance, and faith, falling upon the mercy of God through Jesus Christ. Some are being led astray by oneness cult leaders due to their own refusal to get honest with God and His Holy Word (Luke 8:15; 2 Timothy 2:15; 3:16). Beware of the perversions of oneness cults and their Scripture-twisting tactics.
God was in Christ reconciling the world unto himself (2 Cor. 5:19). Jesus was also full of the Holy Ghost (Lk. 3:21-22; Jn. 3:34; Acts 10:38). This speaks for itself. In Jesus dwelt the fullness of the Godhead bodily (Col. 2).
As you read the Gospels you begin to see how that the text constantly refers to the Father, the Word/Son, and the Holy Ghost. That is, unless you are allowing your mind to be conditioned to deny all “THREE” members of the Godhead (1 John 5:7).
According to Holy Writ, we are indwelt and led by the Holy Spirit and approach the Father through the name/authority of Jesus Christ (John 14:13; 16:23-24; 1 Corinthians 3:6; 1 John 3:24, etc.).
“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these THREE are one.” 1 John 5:7 (KJB)
“These THREE are ONE” could not possibly mean that there is only one member of the Godhead. No, instead is simply tells us that there are “THREE” members and they are one in substance and unity, etc. How can “THREE” be one numerically?
Why would God here identify “THREE” if there were only one? The “THREE are one” not the three equals one. That would be bad math. Jesus said “I and my Father are one.” Note that Christ identifies two divine Persons – “I and my Father are one.” (John 10:30) When we collate all that Christ says of Himself and His Father in relationship to one another, over and over we see Him identify Himself and His Father as two distinct divine Persons. Here’s an example: “my Father hath taught me.“ (John 8:28) Why would one Person speak of teaching Himself while identifying TWO Persons?
As you read the Gospels you begin to see how that the text constantly refers to the Father, the Word/Son, and the Holy Ghost. That is, unless your mind is being conditioned to deny all “THREE” members of the Godhead (1 John 5:7).
It should be more than obvious that the new versions of the Bible are corrupted. They are clearly the work of the arch enemy of God and mankind. Satan is behind them and he is the one who wanted the clearest verse in the Bible conveying the triune nature of God to be completely neutered. In fact, it might as well be removed. This is clearly an attack on the divine nature of the Almighty, the triune Godhead. This is more proof that Satan is behind the oneness doctrine.
1 John 5:7 Comparison
KJB (King James Bible):
“For there are THREE that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” 1 John 5:7
NIV (New International Version):
“For there are three that testify:” 1 John 5:7
NASB (New American Standard Bible):
“For there are three that testify:” 1 John 5:7
More on Bible Versions here.
Feedback / Dialogue:
Jason Frost writes:
“Hebrews 13:8 says Jesus doesn’t change and yet modalism says He does. That Jesus is a shapeshifter speaking in the 3rd person which is not only unbiblical but illogical. Take time to consider these questions and scripture please. I’m not here to attack but in love and concern. Proverbs 27:5-6.
- Hebrews 1:5 tells us that Jesus was begotten by His Father. Did He beget Himself?
- In Matthew 22:44, the Father said Jesus would sit at His right hand until His enemies were made His footstool. Was Jesus to sit at His own right hand?
- In Matthew 24:36, when Jesus told His disciples that no one knows the day or hour of His return but the Father only, did He really know but made up an excuse to not tell them?
- In John 14:28, Jesus said His Father was greater than He was. Does this mean He was greater than Himself?
- In John 17:1, Jesus prayed to His Father. Was He praying to Himself?
- In Matthew 27:46, Jesus cried out, “My God, My God, why have you forsaken Me?” Had He forsaken Himself?
- In John 20:17, Jesus said He would ascend to the Father after His resurrection. Did He ascend to Himself?
These and many other biblical passages demonstrate to a rational Bible reader that the modalism teaching is not only unbiblical, but also utterly illogical! Dangerous doctrine of modalism.
Phil Snow notes:
“So then, If we are Created in God’s Image, which we are. And ‘We’ are Three in One, we being spirits, who have a Soul i.e. mind, emotions etc. and we live in a Body.
Then why is it so hard to see that God, who’s image we are created In, is Three in one????The Three Unique and Distinct persons the Father, The Son Jesus, and the Holy Spirit Are the One True God. They work in unity and purpose just like our body does when we are in perfect health and physical, mental and spiritual condition. The teaching of the Three in one God is everywhere in the Bible, from Genesis “Let US create man in OUR image.” Why is this so hard to see????
Use the testimony of All of Scripture, like the verses in the article above, just take time to think about it, and ask the Holy Spirit, who is our Teacher, if there is something else to it or anything you just might have missed.”
Message Received:
The early church new nothing of the triune nature of God.
Reply:
Really? Jesus’ apostle John obviously understood “the FATHER, the WORD, and the HOLY GHOST” and that “these THREE are one.” 1 John 5:7 Are the Scriptures not the final authority of God? Are the Holy Scriptures, the record of Christ and His holy apostles not the early church?
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Articles
The Gracious LORD will Abundantly Pardon [podcast]

“Abundantly Pardon”
“Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” Isaiah 55:6-7
The repentant thief on the cross next to Jesus called Him “Lord” and simply asked, believed on Christ. Where is he now? “paradise” …
“Jesus, Lord, remember me when thou comest into thy kingdom. 42 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:41-42
God’s pardon is paramount to being in paradise with Him and His saints. When we cry out to Him, the LORD will freely forgive us. That’s why He came and what He desires to do. Yet we must never forget that we shall reap what we sow (Galatians 6:7-8). If we choose to sin, there will be dire consequences and while we can be forgiven, those results must be reaped.
How many people does God desire to perish? Not one (2 Peter 3:9).
Matthew 5:3, 6, 8
“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe
“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Acts 3:19
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14
“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5
YOUR PRAYER TO GOD: Father, in the name of Jesus Christ, please break me! Please crush me dear LORD. YOU are my Potter. Pour the water of Your Holy Spirit and Word upon this life You made and saved for Your glory, not mine. I love You Jesus! Let this heart be broken, contrite, and let tears flow from a poor and pure heart that hungers and thirsts after Your righteousness. In the name of my LORD Jesus, amen.
“God has a multitude of mercy (Psalm 5:7), is “plenteous in mercy” (Psalm 86:5), “rich in mercy” (Ephesians 2:4), and has “abundant mercy” (1 Peter 1:3). Wow! And I need all of that! But the real test is since He gives me all that mercy, do I extend mercy to others? If I don’t show mercy to others I will not receive mercy from God. James 2:13.” Karen Cochran
FORGIVE “from your hearts” or go to hell. That’s your choice (Matthew 18:21-35).
It becomes easy to forgive when you look in the mirror honestly and see all your own sins (Mark 11:25-26). Repent now.
“Now therefore fear the LORD, and serve him in SINCERITY and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.” Joshua 24:14
“God specializes in taking broken vessels and molding them, shaping them, and making them vessels of honor fit for His use!” Karen Cochran
Woman taken in the act of adultery. What about the man? Selective mercy, judgment?
Yes, we are to “Go, and sin no more” and yet “IF (not when) any man sin, we have an advocate with the Father.” Right? We can confess our sin in repentance and be forgiven (1 John 1:6-2:2).
It seems, from the whole counsel of God’s Word, that Jesus is more likely saying “You are now forgiven, saved, and grace empowered and do not need to live in sin any longer.” Surely His mercy and grace didn’t “run out” the first time she was redeemed, rescued. God is a merciful God and YES He 100% requires that we repent whenever needed, re-turn to Him and confess all sin. Yet when we do, is He not merciful? See Lamentations 3:22-23; Psalms 51; 103:10-12; Luke 22:31-32, etc.
The point intended here is that the “Go and sin no more” seems to be isolated by some…. first Jesus forgives/redeems her as she was obviously repentant. Then He says “Go and sin no more.” Did that mean “You better not sin again or it’s over, no more mercy, no chance of you ever returning to Me!” OR, did He mean that she is now redeemed, is a temple of the Holy Ghost, and empowered by divine grace to live free from sin and so she no longer has to be under it’s dominion”? See Romans 6:14; Titus 2:11-12.
“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” John 8:11
“For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Psalms 86:5
“But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalms 86:15
HOW can God possibly use me to show His mercy to others if I am not walking in His mercy toward others?
IF YOU DEAL mercilessly with others, undiluted harsh judgment is coming upon your own life. That’s a divine promise:
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
Read that again. Memorize it.
YOU set the measure of the judgment/mercy coming upon your life from God by how you show such to others.
“Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Matthew 7:1-5
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Abiding
“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Apostasy
The Book of Jude Narrated [podcast]

The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
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