by Dr. Robert B. Thompson
The following is an excerpt from a book titled THE PERVERSION OF GRACE by Dr. Robert B. Thompson. This clearly identifies what “grace” in many evangelical circles is defined as.
“Grace” As Currently Defined by Many Believers
The term grace is used in our day to represent a waiving of God’s requirements concerning man’s behavior, an alternative to them. Christ is seen as coming to earth primarily to forgive the moral shortcomings of the believers so they may go to Heaven when they die.
The concept is that through the centuries man has not been able to meet God’s expectations. Therefore God in His love and mercy has made it possible for unimproved man to inherit life in the spirit Paradise in Heaven. The blood of Jesus is a “ticket” which sinful, rebellious man may use to obtain entrance to peace and joy in the spirit realm.
It is stated that it is not necessary for man to change his behavior; rather, it is his profession of “faith” in Christ that brings him into fellowship with God. In actual practice the profession of faith often proves to be a mental assent to certain theological facts rather than true faith in the living Jesus.
Grace is currently understood to be a changing of God’s standard of righteous and holy behavior, a changing of God Himself, so that man through Christ may be able to receive the inheritance of a son of God even though he remains sinful, self-centered, and disobedient to God.
An unchanged Adam is permitted back into Paradise. He is given to eat of the tree of life. Untransformed believers serve as kings and priests of God. God accepts man as he is, through Christ.
The father comes to his prodigal son in the pigsty, runs to him and falls on his neck, kisses him, puts the best robe on him, a ring on his finger and shoes on his feet, kills the fattened calf, and restores the family inheritance to him. The son then arises from among the pigs and returns to his riotous living, knowing his father will never disown him.
How unscriptural, misleading, and destructive is the doctrine of “once saved always saved” (meaning if we once make a profession of faith in Christ we never again need to worry about the judgment of God)! How many teachers of the Christian faith will stand before God with their followers and discover that God judges every man according to his works!
The story of the prodigal son teaches not only forgiveness but also true repentance as the means of gaining that forgiveness. How would the story have ended if the prodigal had never returned to his father?
Modern Christian theology stresses the father’s forgiveness but not the son’s repentance, apart from which there could have been no forgiveness or restoration.
The early apostles stressed repentance.
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. (Acts 11:18)
It is “repentance toward God, and faith toward our LORD Jesus Christ” that brings us to eternal life (Acts 20:21).
And the times of this ignorance God winked at; but now commandeth all men every where to repent: (Acts 17:30)
Repentance is more than belief or feeling sorry for our sins. To repent is to turn away from the world, from sin, and from self-will. To repent is to turn to God, to righteous and holy works and obedience to the Lord. Any conversion experience that does not include the works of repentance does not bring salvation to the believer. It is not enough to believe or be remorseful—or even to confess our sinful state. There must be the works of repentance.
The implication of current teaching is that the citizens of Heaven and Hell are not distinguished by the kind of people they are but by whether or not they profess faith in the fact that Jesus died for their sins and was raised from the dead.
We know that if Jesus comes to an individual and he refuses God’s Christ, the judgment of God abides on him. We are not implying we can refuse to bow the knee to the Lord and then please God by our works. We cannot save ourselves by our own righteousness now that God has given His Son to die for our sins on the cross.
However, in our haste to show that man cannot save himself and that God has a grand plan of redemption for us, we have thrown out the proper scriptural balance. We are discounting the value God places on godly behavior. We are forgetting that only those who practice righteousness are accepted of God:
But in every nation he that feareth him, and worketh righteousness, is accepted with him. (Acts 10:35)
The Scripture declares plainly that the person who practices unrighteousness will be judged of God whether or not he or she professes faith in Christ.
. . . I will give unto every one of you according to your works. (Revelation 2:23)
It is taught that the judgment of the believer’s sins was accomplished on the cross and all that God will judge henceforth is the believer’s works of service (meaning he will receive a marvelous reward if he serves God and a lesser reward if he does not). The contemporary doctrine is that the professor of faith in Christ has nothing to fear in the Day of the Lord even though he has neglected to serve Christ during his life on the earth.
The hastiest review of the New Testament writings will make plain that the concept of the lukewarm Christian having nothing to fear is a dreadful corruption of Paul’s doctrine of the grace of God in Christ.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. (Matthew 25:30)
We have made the Word of God of none effect by our traditions.
What a perversion of the Gospel of the Kingdom modern Christian teaching is!
Indeed, God does forgive the repentant heart. But God does not say, “I love you anyway even though you will not serve me.”
Rather, God commands, “Go and sin no more.”
God is not mocked. He understands well the difference between the truly repentant individual and the person who is presuming on God’s compassion so he may continue in his sins and rebellion.
We cannot outwit God by using the Gospel of Christ as a legal technique such that we can preserve our way of life and still receive the inheritance. God captures the crafty in their own craftiness. God deals shrewdly with the crooked (Psalms 18:26).
If we think carefully concerning what is being conveyed today, the grace of God in Christ is seen to be an admission of defeat on God’s part. Man, being hopelessly sinful and rebellious, will not serve God. God, therefore, has created a device known as “grace” whereby man can walk in unrighteousness, moral filth, and disobedience to God and still have fellowship with God through Christ.
How many ministers of the Gospel are living in sin today because of this concept of grace? They are trusting (and teaching) that God waives His standard and brings people into fellowship with Himself while they continue in their sins and rebellion against God.
“No one is perfect” they cry and proceed to practice sin and foolishness.
The logical conclusion of the present concept is that Paradise and the new Jerusalem are filled with sinful, self-centered, rebellious individuals who are “saved by grace” (meaning God does not see what they are or what they do because they are “covered” by the righteousness of Jesus). What the inhabitants are in nature and behavior has not been changed. Rather, they have been brought into a better environment (in Heaven) and partake of the righteousness of Christ by identification, not by transformed behavior..
Believers in Christ who do not, through His grace, overcome the world, their lusts, and their self-seeking, are still sinful, disobedient personalities after they die; unless being shed of our body of itself results in a change in our nature. But there is no passage of Scripture that teaches or implies that physical death results in a change in our personality or that the Lord Jesus will change our personality (other than our body) at His appearing.
Physical death is an enemy, according to the Scripture (I Corinthians 15:26), not the means of our transformation into the image of God. Also, we must consider the fact that Satan and other bodiless creatures rebelled against God while in the realm of spirits. If being in the spirit realm causes us to serve God, how, then, was it possible for the angels to transgress?
What passage of Scripture teaches us we become righteous, holy, and obedient to God on the basis of our entrance into the spirit realm, or that the Lord Jesus will transform lukewarm believers into mighty kings at His appearing? Is it not true rather that what we have become during our life on earth will be revealed at the Lord’s coming?”
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Abiding
The Prayer Life of Jesus [podcast]
Prayer is communion, communing with God. Those who earnestly seek God in prayer, who earnestly seek to know Him and to fulfill His will for their temporary lives in this world…. will glorify Him here and to be with Him eternally.
What do we learn from the prayer life of our LORD Jesus?
“Luke 5:16 PRAYERS OF JESUS. Luke stresses more than the other gospels the place of prayer in the life and work of Jesus. When the Holy Spirit descended upon Jesus at the Jordan, He was ‘praying’ (3:21), at times He withdrew from the multitudes ‘and prayed (5:16); ‘and He continued all night in prayer before choosing the twelve disciples (6:12). He was ‘alone praying’ before He asked His disciples an important question (9:18); at His transfiguration He climbed the mountain ‘to pray’ (9:28); the actual transfiguration occurred while ‘he prayed’ (9:29); and He ‘was praying’ just before He taught the disciple’s the Lord’s Prayer (11:1). In Gethsemane He ‘prayed more earnestly’ (22:44); on the cross He prayed for others (23:34); and His last words uttered before His death were a prayer (23:46). Luke also mentions that He prayed after His resurrection (24:30).
In examining the life of Jesus in the other Gospels, we note that He prayed before extending the invitation, “Come unto me, all ye that labour …’ (Mat. 11:25-28); He prayed at Lazarus’s tomb (John 11:41-42), for Peter (Luke 22:32), and during the institution of the Lord’s Supper (John 17).” Life in the Spirit Study Bible
“And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.” Matthew 14:23
“14:23 PRAY ALONE. While on earth, Jesus often sought time to be alone with God (cf. Mark 1:35; 6:46; 5:16; 6:12; 9:18; 22:41-42; Heb. 5:7). Time alone with God is essential to the spiritual well-being of every believer. We must continually remember that the lack of desire for solitary prayer to our heavenly Father is an unmistakable sign that the spiritual life within us is in a process of decline. If this is happening, we must turn from all that offends the Lord and renew our commitment to persevere in seeking God and His saving grace.” Life in the Spirit Study Bible
“And he spake a parable unto them to this end, that men ought always to pray, and not to faint;” Luke 18:1
“18:1 MEN OUGHT ALWAYS TO PRAY. Jesus was frequently concerned that His followers pray continually in order to accomplish God’s will for their lives. From this parable of the widow who persevered we learn several things; (1) We must persevere in prayer with regard to all matters until Jesus returns (vv 7-8; Rom. 12:12; Eph. 6:18; Col. 4:2; 1 Thess. 5:17). (2) In this life we have an adversary (v. 3), Satan (1 Pet. 5:8). Prayer can protect us from the evil one (Mat. 6:13). (3) In our prayers we should cry out against sin and for justice (v 7). (4) Persistent prayer is counted as faith (v. 8). (5) In the final days before the return of Christ, there will be increased diabolical opposition to the prayers of the faithful (1 Tim. 4:1). Because of Satan and the pleasures of the world many will cease having a persistent prayer life (8:14; Mat. 13:22; Mark 4:19).” Life in the Spirit Study Bible
SUMMATION you might ask?
Following Jesus by living a life of prayer with the Father and Himself – living your life in complete submission to and dependency upon the LORD …. daily declaring with John the Baptist that “He must increase, but I must decrease.” (John 3:30).
“I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” John 5:30
“Pray without ceasing.” 1 Thessalonians 5:17
Be persistent. Be relentless – in praying, communing with your God!
Read aloud, begin to memorize and live out:
“Seek the LORD and his strength, seek his face continually.” 1 Chronicles 16:11
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Articles
IS DOUBTING YOUR SALVATION ALWAYS A BAD THING? [podcast]
Making Sure We are Truly Saved While We Still Can
Obviously, the assurance of salvation should concern each and every one of us.
“For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:31-32
Notice “if we would judge ourselves, we should not be judged.” Note that those who honestly assess and amend their ways in the LORD will not be judged with the wicked. Those who don’t, will be. They will fall away and not endure to the end (Matthew 10:22; 24:13; Colossians 1:23; Hebrews 3:6, 12-15; 10:26-39; 2 Peter 2:20-21, etc.).
Are you judging yourself, testing and discerning your life against Holy Scripture?
“Evil men understand not judgment: but they that seek the LORD understand all things.” Proverbs 28:5
Counterfeits refuse to judge their actual fruit, their lives. They want the assurance of eternal glory with no responsibility of actual repentance and an abiding, obedient relationship with the Savior they claim. They want the crown without the cross. They do not wish to be bothered with truly engaging in an abiding relationship with Jesus on His stated terms but rather seek to use Him to get them out of hell. Jesus tells all who’ve been saved that abiding, remaining in Him to the end of their lives is essential to eternity with Him (John 15:6, etc.).
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
Is believing the biblical truth that a saved person can backslide, fall away, and forfeit their place with God (lose salvation) a bad thing? No. It’s only a bad thing in the minds of those who want to live on their own depraved, self-serving terms while deluding themselves into thinking they are going to God’s holy Heaven.
WHY are we so afraid of doubting if we are truly saved – born again AND presently abiding in Christ? (John 15:1-6). It will be too late when we die which could be today. Think about this. NOW is the day of salvation (2 Corinthians 6:2) and so today is the day to honestly examine ourselves (1 Corinthians 11:31-32; 2 Corinthians 13:5). Please read the LORD’s book of Ezekiel. You will discover many divine treasures in this magnificent volume. Share this message if you wish to help others.
“A disciplined conscience is a man’s best friend. It may not be his most amiable, but it is his most faithful monitor.” Austin Phelps
“LORD Jesus, please grant me the Holy Fear of God!” should be the daily prayer of every true saint.
“Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.” Psalms 86:11
I told someone recently that I love listening to a preacher or reading Scripture that can make me doubt my salvation because it further quickens my spirit in the fear of God to scamper to the feet of Jesus afresh.
“Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God.” 1 John 3:19-21
As we see in the passage above, assurance of salvation fills the hearts of all born again believers are who working out their own salvation with fear and trembling.
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure.” Philippians 2:12-13
There are conditions the LORD requires to procure and walk in His blessings.
Assurance of salvation is biblical. Eternal security is not. The idea that one is eternally secure no matter what they do after being saved, is a lie from hell. Jesus told us that among those He saves, any who don’t abide, continue with Him, will be cast into the fire (John 15:6).
The lack of a clear conscience, the lack of assurance in one’s heart, is due to the lack of present abiding, obedience. All who are Christ’s and presently abiding, are filled with the assurance of His salvation. Read John 15.
Wolves among us, when addressing assurance, nearly never speak of the personal responsibility God gives to all He saves – to obey Him (John 14:15, 21-23, etc.). When one lacks assurance, it’s only because they have chosen to lack obeying the Savior (2 Corinthians 2:17; 2 Timothy 4:2-4; Jude 3-4).
“But be ye doers of the word, and not hearers only, deceiving your own selves.” James 1:22
WHAT ABOUT WHEN SOMEONE ELSE DOUBTS THAT YOU ARE TRULY SAVED?
When a true believer in Jesus Christ questions someone’s salvation, it is in no way to be rude, but rather out of godly concern. Jesus told us to “know” (discern) people “by their fruit” (Matt. 7:16, 20). Good “fruit” (produce) can only come forth from the born again, abiding disciple of Jesus. Good fruit comes forth from a real relationship with Christ (John 15). One must know Him and that begins at the moment of true repentance and faith (Acts 20:21).
If the overall fruit of someone’s life is not that which the Bible teaches is consistent with truly knowing Jesus and having been regenerated, then there should be concern.
There are some among us who violently object to doubting someone’s salvation, Yet, based on the biblical mandate to “know” (discern) others “by their fruits,” this will happen at times (Matthew 7:16, 20). When a professing Christian’s salvation is doubted based upon lack of good fruit to prove it, some become irate with a “How dare you doubt my/that person’s salvation! Just who are you to do such a thing!?” But wait a minute – didn’t Jesus instruct us to “know” others based on their “fruits”? (Matthew 7:16, 20). And if there are no counterfeits who pose as Christ’s people, why did Jesus say that there are chaff among the wheat? (Matthew 13). Yes He did and so why are we surprised if some of those around us are found to be lost even though they think they are saved? And yes the chaff are going to be separated by the angels in the end but for now Jesus told us to discern (to distinguish between) or to “know” them “by their fruits” and that’s done by fruit inspection.
One man said that he believed that over 90% of church goers in America have never been genuinely born again as we “must be” in order to be brought into God’s kingdom (John 3:3, 7).
Repentance is where and when regeneration happens. In the modern church world, such a foundational biblical doctrine is rarely mentioned much less preached or correctly taught to define what it is and bring conviction to the hearers. In the vast majority of churches today, salvation is never or seldom presented. So how can the sinner respond in repentance and be saved? Is it any wonder so few are saved? People are rarely if ever called to repentance and faith in Jesus Christ today as they were publicly called to do by the apostles of Jesus (Acts 2:38; 3:19).
There are some people who hang around with the Christian body that I just never got a peace about. There doesn’t seem to be the presence of the divine Person of the Holy Spirit and therefore the fruit He alone can produce is absent (Galatians 5:22-23). One must be born again and given a new nature by the LORD or we are not His. When this conversion takes place, there will be good fruit (Matthew 3:7-10).
Should we float people all the way into hell instead of helping make sure they have truly repented and been born again? Is that love or hatred?
If someone questions our salvation, how should we react? How about this way: “Well, thank you for being concerned about my eternal soul. I am open and willing to investigate (biblically) the possibility that I may not have truly repented (laid down my life) and placed my faith in Jesus Christ. Or, since He saved me in the past, perhaps I have backslidden and no longer know Him due to allowing sin in my life.”
HONEST CONCERN VERSUS CRUEL CONDEMNATION
There are going to be children of the enemy that will come in and attempt to confuse and to derail you by doubting that you are saved. They do this to bring “confusion and every evil work” instead of “godly edifying” (James 3:16; 1 Timothy 1:4).
David, the man after God’s own heart, was often persecuted by the wicked, his place with God being the central attack of the enemy.
“My tears have been my meat day and night, while they continually say unto me, Where is thy God? … As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?” Psalms 42:3, 10
Those who are His have the “witness” of His Spirit in them:
“The Spirit itself beareth witness with our spirit, that we are the children of God.” Romans 8:16
Why are you bothered when someone else doubts your salvation? Do you have the bearing witness of the Holy Spirit as a witness in your heart? (Romans 8:16). If you are assured by God (not self or mere man) of your salvation, why would you be concerned if someone else doubted it? Can you say with Paul “nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day”? (2 Timothy 1:12). Did God not say that we who have and are believing the record He gave of His Son have HIS “witness” within us?
“If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may KNOW that ye have eternal life, and that ye may believe on the name of the Son of God.” 1 John 5:9-13
David told us that our “sentence” comes from the LORD Himself not man:
“Let my sentence (verdict) come forth from thy presence; let thine eyes behold the things that are equal.” Psalms 17:2
The Hebrew word that is translated “sentence” here means: act of deciding a case, decision, a verdict (favorable or unfavorable), sentence of formal decree.
By reason of creation, God Himself is the only One who can determine judicially that one is righteous or unrighteous, just or unjust, justified or not justified. The Almighty is the only One qualified to sentence any individual to Heaven or hell. Either He approves of us or He disapproves of us (Ezekiel 18:4).
“STRONG CONFIDENCE”
“In the fear of the Lord is strong confidence: and his children shall have a place of refuge. 27 The fear of the Lord is a fountain of life, to depart from the snares of death.” Proverbs 14:26-27
The key to having “strong confidence” and escaping “the snares of death,” is fearing God.
God’s Word tells us that “The fear of the Lord is clean” (Psalms 19:9). The heart that truly fears God is made “clean” from any doubt and has full and “strong confidence” or assurance and strength of conviction.
The key is being with Jesus – being in Christ. Jesus told us that those who are “with” Him are His and all others are “against” Him (Matthew 12:30). The whole of Holy Scripture is the very testimony of God and we can plainly observe that being presently and truly “in Christ” is the determining factor.
The Father spoke from Heaven audibly, declaring of Christ, “This is my beloved Son, in whom I am well pleased” (Matthew 3:17). ALL who are presently in Christ, are well pleasing to God – justified, sentenced and declared righteous. Justification, to be declared righteous by God, is always “by faith” (Romans 3:21-5:17; Hebrews 11:4-7).
Ultimately, your “sentence” or sentencing comes forth from God alone who is the only Judge of your eternal soul. In light of this, Paul writes:
“Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33-34
According to the whole counsel of God’s Word, believers in Jesus Christ – those who genuinely turn to God in repentance, placing their faith in Jesus Christ – have been shown mercy by God. This gift of eternal life was made possible through the finished and perfect work of the One sinless, perfect Redeemer, Jesus Christ, who bled on the cross, was buried, and rose again from the dead. He is “the Son of God with power.”
“And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:” Romans 1:4
Being rooted and grounded in God’s love is so very important to being “sound in the faith,” having a “sound heart” and a “sound mind” (Proverbs 14:30; 2 Timothy 1:7; Titus 1:13). This all comes from learning and believing “sound doctrine” (Titus 1:9; 2:1).
GOING DEEP
Heeding the apostle Paul’s exhortation to all those whom the LORD has saved, is essential to an ever-deepening, abiding, assured place with the LORD.
“As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” Colossians 2:6-7
Only going on to perfection (spiritual maturity) by learning and obeying the truth of God can make one free from doubting that He is God’s child (Hebrews 5:11-6:3).
“As he spake these words, many believed on him. 31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. … If the Son therefore shall make you free, ye shall be free indeed.” John 8:30-32, 36
As the born again disciple of Christ continues to walk in the light of truth with Jesus, He is kept in Christ and assured of salvation.
“If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:6-7
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