by Dr. Robert B. Thompson
The following is an excerpt from a book titled THE PERVERSION OF GRACE by Dr. Robert B. Thompson. This clearly identifies what “grace” in many evangelical circles is defined as.
“Grace” As Currently Defined by Many Believers
The term grace is used in our day to represent a waiving of God’s requirements concerning man’s behavior, an alternative to them. Christ is seen as coming to earth primarily to forgive the moral shortcomings of the believers so they may go to Heaven when they die.
The concept is that through the centuries man has not been able to meet God’s expectations. Therefore God in His love and mercy has made it possible for unimproved man to inherit life in the spirit Paradise in Heaven. The blood of Jesus is a “ticket” which sinful, rebellious man may use to obtain entrance to peace and joy in the spirit realm.
It is stated that it is not necessary for man to change his behavior; rather, it is his profession of “faith” in Christ that brings him into fellowship with God. In actual practice the profession of faith often proves to be a mental assent to certain theological facts rather than true faith in the living Jesus.
Grace is currently understood to be a changing of God’s standard of righteous and holy behavior, a changing of God Himself, so that man through Christ may be able to receive the inheritance of a son of God even though he remains sinful, self-centered, and disobedient to God.
An unchanged Adam is permitted back into Paradise. He is given to eat of the tree of life. Untransformed believers serve as kings and priests of God. God accepts man as he is, through Christ.
The father comes to his prodigal son in the pigsty, runs to him and falls on his neck, kisses him, puts the best robe on him, a ring on his finger and shoes on his feet, kills the fattened calf, and restores the family inheritance to him. The son then arises from among the pigs and returns to his riotous living, knowing his father will never disown him.
How unscriptural, misleading, and destructive is the doctrine of “once saved always saved” (meaning if we once make a profession of faith in Christ we never again need to worry about the judgment of God)! How many teachers of the Christian faith will stand before God with their followers and discover that God judges every man according to his works!
The story of the prodigal son teaches not only forgiveness but also true repentance as the means of gaining that forgiveness. How would the story have ended if the prodigal had never returned to his father?
Modern Christian theology stresses the father’s forgiveness but not the son’s repentance, apart from which there could have been no forgiveness or restoration.
The early apostles stressed repentance.
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. (Acts 11:18)
It is “repentance toward God, and faith toward our LORD Jesus Christ” that brings us to eternal life (Acts 20:21).
And the times of this ignorance God winked at; but now commandeth all men every where to repent: (Acts 17:30)
Repentance is more than belief or feeling sorry for our sins. To repent is to turn away from the world, from sin, and from self-will. To repent is to turn to God, to righteous and holy works and obedience to the Lord. Any conversion experience that does not include the works of repentance does not bring salvation to the believer. It is not enough to believe or be remorseful—or even to confess our sinful state. There must be the works of repentance.
The implication of current teaching is that the citizens of Heaven and Hell are not distinguished by the kind of people they are but by whether or not they profess faith in the fact that Jesus died for their sins and was raised from the dead.
We know that if Jesus comes to an individual and he refuses God’s Christ, the judgment of God abides on him. We are not implying we can refuse to bow the knee to the Lord and then please God by our works. We cannot save ourselves by our own righteousness now that God has given His Son to die for our sins on the cross.
However, in our haste to show that man cannot save himself and that God has a grand plan of redemption for us, we have thrown out the proper scriptural balance. We are discounting the value God places on godly behavior. We are forgetting that only those who practice righteousness are accepted of God:
But in every nation he that feareth him, and worketh righteousness, is accepted with him. (Acts 10:35)
The Scripture declares plainly that the person who practices unrighteousness will be judged of God whether or not he or she professes faith in Christ.
. . . I will give unto every one of you according to your works. (Revelation 2:23)
It is taught that the judgment of the believer’s sins was accomplished on the cross and all that God will judge henceforth is the believer’s works of service (meaning he will receive a marvelous reward if he serves God and a lesser reward if he does not). The contemporary doctrine is that the professor of faith in Christ has nothing to fear in the Day of the Lord even though he has neglected to serve Christ during his life on the earth.
The hastiest review of the New Testament writings will make plain that the concept of the lukewarm Christian having nothing to fear is a dreadful corruption of Paul’s doctrine of the grace of God in Christ.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. (Matthew 25:30)
We have made the Word of God of none effect by our traditions.
What a perversion of the Gospel of the Kingdom modern Christian teaching is!
Indeed, God does forgive the repentant heart. But God does not say, “I love you anyway even though you will not serve me.”
Rather, God commands, “Go and sin no more.”
God is not mocked. He understands well the difference between the truly repentant individual and the person who is presuming on God’s compassion so he may continue in his sins and rebellion.
We cannot outwit God by using the Gospel of Christ as a legal technique such that we can preserve our way of life and still receive the inheritance. God captures the crafty in their own craftiness. God deals shrewdly with the crooked (Psalms 18:26).
If we think carefully concerning what is being conveyed today, the grace of God in Christ is seen to be an admission of defeat on God’s part. Man, being hopelessly sinful and rebellious, will not serve God. God, therefore, has created a device known as “grace” whereby man can walk in unrighteousness, moral filth, and disobedience to God and still have fellowship with God through Christ.
How many ministers of the Gospel are living in sin today because of this concept of grace? They are trusting (and teaching) that God waives His standard and brings people into fellowship with Himself while they continue in their sins and rebellion against God.
“No one is perfect” they cry and proceed to practice sin and foolishness.
The logical conclusion of the present concept is that Paradise and the new Jerusalem are filled with sinful, self-centered, rebellious individuals who are “saved by grace” (meaning God does not see what they are or what they do because they are “covered” by the righteousness of Jesus). What the inhabitants are in nature and behavior has not been changed. Rather, they have been brought into a better environment (in Heaven) and partake of the righteousness of Christ by identification, not by transformed behavior..
Believers in Christ who do not, through His grace, overcome the world, their lusts, and their self-seeking, are still sinful, disobedient personalities after they die; unless being shed of our body of itself results in a change in our nature. But there is no passage of Scripture that teaches or implies that physical death results in a change in our personality or that the Lord Jesus will change our personality (other than our body) at His appearing.
Physical death is an enemy, according to the Scripture (I Corinthians 15:26), not the means of our transformation into the image of God. Also, we must consider the fact that Satan and other bodiless creatures rebelled against God while in the realm of spirits. If being in the spirit realm causes us to serve God, how, then, was it possible for the angels to transgress?
What passage of Scripture teaches us we become righteous, holy, and obedient to God on the basis of our entrance into the spirit realm, or that the Lord Jesus will transform lukewarm believers into mighty kings at His appearing? Is it not true rather that what we have become during our life on earth will be revealed at the Lord’s coming?”
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Abiding
Mary hath Chosen that Good Part [podcast]

Luke 10:38-42
Mary = loving relationship with Jesus, not just being busy with doing, with labor, with performing works such as what Martha was doing. First and foremost, Jesus saved us for relationship with Him and the Father (John 17:3). And here our Savior expresses that knowing, loving, adoring, and listening to Him are at a divine premium, they are most important to God. That’s what God desires – for us to delight ourselves in Him (Psalms 37:4).
“Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Psalms 37:4
David’s brothers looked the part but they couldn’t and wouldn’t even face Goliath, much less slay him. David though, was spending time alone with the LORD, listening to His voice and tending to the sheep. He who is the only man God ever said was “a man after mine own heart,” was used mightily of God to slay the giant (Acts 13:22; 1 Samuel 17).
Isn’t this how we are with our children? Wouldn’t every parent rather their precious children sit in their mom or dad’s lap telling their parent how much they (the child) loves them (the parent)? That’s the biggest heart melt we know, right?
Like David, the most powerfully used warriors are first worshippers.
Our real, our genuine relationship with the LORD is that place out of which His power and grace (divine enablement) will flow. Like David, we must be primarily, and first and foremost worshippers. Out of that rich communion with the Savior will flow the warrior anointing of the LORD who is “a man of war” (Exodus 15:3).
Many who sense the call of God on their lives to minister go to seminary. Sad. We must go to God ourselves – in prayer, a life of prayer, relentlessly seeking His holy face in His Word for ourselves.
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6
Private prayer with the LORD precedes God using us. Those who seek God in “secret” will be “openly” rewarded by Him.
“The little estimate we put on prayer is evidence from the little time we give to it.” EM Bounds
“A sinning man stops praying. A praying man stops sinning.” – Leonard Ravenhill
Luke 10
38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
“Mary hath Chosen that Good Part”
The “good part” Mary chose consists of…
- Mary made the only wise choice “Mary hath chosen.”
- Mary put Jesus first. She put the Savior first, not herself or her idea of what it meant to serve Him.
- Jesus says here that choosing to put and keep Him first is the “one thing [that] is needful” or most necessary (v39, 42).
- Sitting before Jesus Himself and not searching for God outside of God Himself, primarily that is. All other learning is supplemental and subservient to that which the LORD tells us specifically, in His Word.
Worshippers become the most powerful workers God uses!
Like many today who are shallow rooted, Martha was a worker but not first and foremost a worshipper. Mary was a worshipper who loved to spend time with Jesus. Therefore she was empowered by God Himself via that fellowship with Him to walk in His holy compassion and to do His works with His power and for His glory (1 Corinthians 15:10).
When our works are not fruitful as they should be, perhaps it can be traced back to our lack of fellowship with our LORD. As we fellowship with Him, putting Him first and not ourselves, our vessel, our cup will run over with His goodness…. it will spill over onto others! (See Psalms 23:5.) That’s when our labor will carry His eternal weight of glory (2 Corinthians 4:17).
“Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” Psalms 23:5
When Jesus came, it was God bringing Heaven to the people – to forgive their sins and make them whole (Matthew 9:6). This was the foretold fulfillment of His kingdom coming on earth as it is in heaven (Matthew 6:10).
When Jesus came, He went to the people, to heal, to save, to make whole (Matthew 9:35-38; Acts 10:38, etc.).
As we go, Jesus is with us, “even unto the end of the world. Amen” (Matthew 28:20).
Daily, our LORD is using His people to bring Heaven to the people. As the Holy Spirit fills our lives, His blessed presence and fruit in our lives is going to over overflow onto others.
A sister in Christ once told me that “The best Marthas are first Marys.” Think about that one in light of what we read in this passage when Jesus visited the home of Mary and Martha (Luke 10:38-42). Those who sit at Jesus’ feet to hear His holy counsel, are changed into His image and become reservoirs for His blessed glory. Their cups run over onto others!
“Prayer is of transcendent importance. Prayer is the mightiest agent to advance God’s work. Praying hearts and hands only can do God’s work. Prayer succeeds when all else fails.” E.M. Bounds
When worshiping Jesus is our first priority, the work He uses us to do WILL carry His unction and bring fruit to bear for His eternal glory.
Rote obedience to minister to others, while not anchored in intimacy with our LORD, will not yield an abundant harvest, fruit. In contrast, we can be blessed to have God’s power and grace to do His work and that happens as we are truly communing, fellowshipping in the construct of that oneness relationship He made us for (John 15; 17).
Knowing God’s Word and obeying Him is not an automatic progression (John 8:31-36). One can know the Bible and not its Author. Or, one can know the Bible well and not know the Author well (Job 22:21-28). Obeying God’s Word requires knowing Him, abiding in an intimate fellowship with Him, thereby enabling that saint the grace (divine enablement) to obey Him (John 5:39-40; 7:17; 14:21-23; 15:1-16, etc.).
Martha “received him.” Many of us have “received” Jesus, have been saved by Him (John 1:12), yet like Martha we aren’t sitting at His holy feet, listening to Him speak through His Word. Like Martha, we also are “cumbered about much serving.”
It should be understood that our work can exceed our worship, our hospitality can exceed our holiness, our serving can exceed our sanctification, etc. That would be defined as imbalance (Proverbs 11:1).
In Luke 10:38-42, notice that Mary sat directly at Jesus’ feet and no other. When we arise in the morning to commune with the LORD, such is to be direct communication between you and Him, alone (Matthew 6:6). That would mean perhaps that when you arise in the morning you aren’t reading some other book about God or turning on a podcast or TV program to find and commune with the LORD. No, those things involve others. We must directly commune with the LORD in prayer and in HIS Word. How else shall we be able to discern the “MANY false prophets” Jesus warned us “shall deceive many”? (Read Matthew 24:11; 1 John 4:1.) How can we know the counterfeit if we don’t know the real? We can’t.
In principle, Martha is a person like Cain, a person who chose to do things their own way, not God’s – because they are not truly submitted to God. Does that describe your life friend? Jesus calls us home to Himself (Matthew 11:28-30).
Are we attempting to serve the LORD on our own terms or are we sitting before Him, hearing His voice as we are worshipfully, joyfully submitted to Him on His stated terms?
“The men who have done mighty things for God have always been mighty in prayer, have well understood the possibilities of prayer, and made the most of these possibilities. The Son of God, the first of all and the mightiest of all, has shown us the all-potent and far reaching possibilities of prayer. Paul was mighty for because he knew, how to use, and how to get others to use, the mighty spiritual forces of prayer.” EM Bounds, The Complete Works of E.M. Bounds on Prayer, P. 341
When we are brought to the point of true repentance it will be obvious in that we will do things God’s way and no longer our own. Like Mary, we will be settled at His feet, hearing His Word, His voice. The Mary person is in love with and submitted to the LORD and Savior she so joyfully worships.
“Jesus never taught His disciples how to preach, only how to pray. To know how to speak to God is more than knowing how to speak to people. Power with God is the first thing, not power with people. Christ loves to teach us how to pray.” –Andrew Murray, With Christ in the School of Prayer, pp. xxiii-xxiv
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Apostasy
Modern Day Frauds and How They Operate [RADIO]

THIS is so very important! Please listen and share to help others (Ezekiel 44:23).
“And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.” Ezekiel 44:23
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Abiding
Putting God First [podcast]

If God’s Word isn’t important to you, it’s because He isn’t important to you.
If anything comes before the LORD in your day, you are an idolater.
“Thou shalt have no other gods before me.” Exodus 20:3
GOD’s WORD cannot get into you if you aren’t into it.
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
Jesus commanded:
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
As you seek God, putting Him first, you are not going to be able to prevent, to stop His blessings coming upon your life. 100%
Memorize this promise from your Savior, today.
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
What putting Christ first looks like:
Prayer.
“Early will I seek thee.” Psalms 63:1
Read. Study.
“Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. Job 23:12
The Bible is far from just amazing information (Psalms 119:98-100; 2 Peter 1:3-4, etc.). More important than vital information coming from our Maker, God’s Word is your spiritual food and without it, without daily ingesting it, you will famish, fall, and ultimately perish.
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” 1 Peter 2:2
Read that again: The only way to “grow” is to “desire” and to devour the Word of your great God and King Jesus. He made you to know Him (John 17:3).
The only way to keep, to guard your heart before the LORD, is to keep it full of God’s Word.
“Keep (guard, till the soil of) thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23
In fact, like Job, we must make the spiritual food of God’s Word more important than the food that fuels and keeps healthy our physical body.
“Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” Job 23:12
“He taught me also, and said unto me, Let thine heart RETAIN my words: keep my commandments, and live.” Proverbs 4:4
“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” Psalms 1
Find. Eat. Rejoice.
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.” Jeremiah 15:16
YOUR PRAYER: Father please unite my heart to fear Thy name. Forgive my sins of spiritual adultery, of self-idolatry. Here and now I renounce my own ownership on my life. It’s Your life LORD. Reign on the throne of this heart and cut away, circumcise any and everything of iniquity in my heart and life. You must increase but I must decrease, in Jesus’ name. Amen.
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