“The Letter Killeth, but the Spirit Giveth Life”

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See if you’ve ever heard this verse mis-used to block the light of truth.

“… the letter killeth, but the spirit giveth life.” 2 Corinthians 3:6

Yes this verse says “the spirit giveth life” and yet this in no way negates the divine command to live out and to “preach the word… in season and out of season.” (2 Timothy 4:2-4) The point is that many are using this Scripture out of its context to say or insidiously insinuate that God’s people shouldn’t “preach the Word” as the LORD commanded us to do (2 Timothy 4:2). Ephesians 6:17 says “the sword of the Spirit is the word of God.” (Ephesians 6:17) Neither the Word nor the Spirit of God can be discounted or separated from each other.

The LORD commands His people to …

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4

There is power in the Word of God and when it is sent forth from the mouths of His anointed people, lost souls are convicted, they repent, and are saved!

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15

THIS is why Satan aims at stopping the preaching of the Word of God – it is wrecking his evil kingdom of darkness.

“But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:2-5

Satan wishes to keep his prey, his captives in darkness, blinded. His goal in using his embedded agents to twist God’s Word aims at shutting down the preaching of the oracles, the written Word of God. This is how God has ordained that lost men should be saved and saved men should be further sanctified (John 15:3; 1 Peter 1:23, etc.).

There is power in the Word of God!

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11

When convicted, when those who are lawless, unaccountable, hear something they don’t like, they will shoot out a deflection by misusing this verse as they declare “… the letter killeth, but the spirit giveth life.” (2 Corinthians 3:6) In other words they don’t wish to be corrected by the Word of the LORD which is one of the four stated reasons God gave us His written Word (2 Timothy 3:16-17).

The way this verse, this truth is being used today is due to the rebels who refuse to be accountable to the Word that we know of 100% certainty is from the LORD.

“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47

According to our LORD Jesus, we know who is “of God” or “NOT of God” by how they hold or don’t hold God’s written Word. Any person who does not uphold God’s Word as their final divine authority is “not of God.” It is highly recommended that you memorize the above verse.

It’s as if they are determining that a small portion of this one Bible verse cancels out, negates the mountains of Scripture which inform us that God’s written Word is the final divine authority for every matter of doctrine and the practice of the faith of Christ.

The true disciple is teachable, is captive to the LORD and therefore His Word. And so he declares with Paul “Let GOD be true and every man a liar.” (Romans 3:4)

BEWARE of misusing this verse to convey the false notion that God’s people aren’t accountable to God’s Word and are not to speak His Word.

WHEN people get convicted at the preaching of biblical truth, many of them will misuse the “The Letter Killeth” Scripture, lifting it out of context in order to deflect the guilt away from their darkened, lawless hearts instead of repenting (John 3:19-21). What does God’s Word mean when it says “The Letter Killeth, but the Spirit Giveth Life”? (2 Corinthians 3:6)

Many throw this verse out there to block intrusion upon their falsehoods. They want to stifle conviction and get a free pass to pretend they are “led by the Spirit” with no accountability to the written Word. They want the freedom to do their own thing and then claim it was the Holy Spirit that led them to do so. These antichrist flakes are not grounded in Holy Scripture. Beware of the lawless ones!

In 2 Corinthians 3, the apostle Paul was contrasting the old and new covenants and not dismissing any accountability to the written Word (2 Corinthians 3).

2 Corinthians 3:6 is often misused to convey the idea that God didn’t really mean what He stated and that we aren’t accountable to it – so we are free to do what we wish, call it ministry, and blame it on the Holy Spirit. Then the misuser introduces his own twisted explanation, perpetrates his/her supposed visions, words, or dreams he claims are from God. Some of these deceivers use allegory to dismiss the literal. Beware.

“Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.” Jeremiah 23:16

“How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;” Jeremiah 23:26

False prophets perpetrate their own “words”, their own “visions” and “dreams” they claim are from God and expect their prey to believe them. Yet, they simultaneously discredit and denigrate the divine authority of God’s written Word. Now that friends, is Satan at work! Beware saints!

Test all against God’s written Word. Anything that contradicts is from counterfeits, from “another spirit” which is of Satan (Galatians 1:6-9; 2 Corinthians 11:2-4, 12-15).

“Beloved, believe not every spirit, but try (test) the spirits whether they are of God: because many false prophets are gone out into the world.” 1 John 4:1

People who are lawless, do not want to be held accountable to the Word of God which is the final divine authority (Acts 17:10-11; 1 John 4:1).

What does “the letter killeth, but the spirit giveth life” really mean? Does this mean that the Word of God should not be spoken or adhered to or taken literally whenever possible? Does it mean that individuals can claim to be “led of the Spirit” while contradicting or twisting what God’s Word states? Never. The divine Person of the Holy Ghost gave us the written Word and “the scripture cannot be broken.” (John 10:35; 2 Timothy 3:16; 2 Peter 1:20-21)

Some, upon hearing the words of God preached, do not wish to repent (are un-repentant) and therefore attack the messenger. They will use “private interpretation” by misquoting 2 Corinthians 3:6 out of its context (2 Peter 1:19-21).

“Heaven and earth shall pass away: but my words shall not pass away.” Mark 13:31

This 2 Corinthians 3 passage in no way negates the need for speaking God’s Word. Such would be blatant disobedience. Jesus and His holy apostles commanded that His people “Preach the word.” (Mark 16:15; 2 Timothy 4:2, etc.). In fact, it’s only those who do not “endure sound doctrine” who misuse 2 Corinthians 3:6.

Some would say “life can’t be found in the rules” but God’s Word states: “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” (John 6:63) Since Jesus is “the life” and “the Word”, do His word not have divine life in them? (John 1:1, 14; 14:6) Yes they do.

When stating “the letter killeth, but the spirit giveth life”, Paul here is in no way minimizing the Law or Word of God. In fact, “the law is holy, and the commandment holy, and just, and good.” (Romans 7:12) Instead, rather the apostle is contrasting mere words with the words from/of God coupled with and enlivened by the Spirit of God through Spirit-filled New Testament vessels. Read 2 Corinthians 3 prayerfully.

Notice the context. Paul is speaking of the ministry of the Holy Spirit in and through the believer in ministering to others. Because of the Holy Ghost living in His people, we are said to be “able ministers of the new testament.”

“Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 6 Who also hath made us able ministers of the new testament; not of the letter (the law), but of the spirit: for the letter killeth, but the spirit giveth life.” 2 Corinthians 3:5-6

If Paul was is speaking of the sword of the Word harming someone, it would only mean that the human vessel is not walking in the Spirit of God at the time he is ministering.

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” 1 Corinthians 3:16

Under the far superior New Covenant, ratified with the very sinless blood of the only begotten Son of God, the regenerated spirits of born again men are the very temples of the Holy Spirit (1 Corinthians 3:16). The born again saints of Christ are possessed by the Holy Spirit who brings life, grace, divine enablement, and divine empowerment to fulfill God’s will in contrast with the Old Law which gave no man the ability to keep it…. Romans 8:3-4

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:2-4

The law slays us (death and burial) and the Holy Spirit raises us up in Christ’s salvation (Romans 8:3-4, 11).

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11

“2 Cor. 3:6, the letter stands for the whole Mosaic Law. It kills because, of itself, it could not give life (Acts 13:39). The work of the law was to make men conscious of sin (Gal.3:21-25) 1 Tim. 1:9). The Spirit, by contrast gives life to believers.” Steve Smull

God sent His only begotten Son to die for us, establishing a new covenant, so we could be redeemed and the vessels, the very temples of His Holy Spirit.

“Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” 2 Corinthians 3:3

Here is the verse in question…

“Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.” 2 Corinthians 3:6

Of 2 Corinthians 3:6, in the Believer’s Bible Commentary, William MacDonald writes:

“In verse 6 the ‘letter’ refers to the Law of Moses, and the ‘spirit’ refers to the gospel of the grace of God. When Paul says that ‘the letter killeth’, he is speaking of the ministry of the law. The law condemns all who fail to keep its holy precepts. ‘by the law is the knowledge of sin.’ (Rom. 3:20) ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them.’ (Gal. 3:10) God never intended the law to be the means of giving life. Rather it was designed to bring the knowledge of sin, to convict of sin. The New Covenant is here called ‘spirit’. It represents the spiritual fulfillment of the types and shadows of the Old Covenant. What the law demanded but could never produce is not effected by the gospel.” p. 1829

One commentary discloses the following of this glorious 2 Corinthians 3 passage and uncovers where the misuse of 2 Corinthians 3:6 began, at the hands of a known false teacher:

“Not of the letter, but of the spirit. In other words, “not of the Law, but of the gospel;” not of that which is dead, but of that which is living; not of that which is deathful, but of that which is life-giving; not of bondage, but of freedom; not of mutilation, but of self-control; not of the outward, but of the inward; not of works, but of grace; not of menace, but of promise; not of curse, but of blessing; not of wrath, but of love; not of Moses, but of Christ. This is the theme which St. Paul develops especially in the Epistles to the Romans and the Galatians (see Rom_2:29; Rom_3:20; Rom_7:6, Rom_7:10, Rom_7:11; Rom_8:2; Gal_3:10; Gal_5:4, etc.). Not of the letter. Not, that is, of the Mosaic Law regarded as a yoke of externalism; a hard and unhelpful “thou shalt” and “thou shalt not;” a system that possessed no life of its own and inspired no life into others; a “categoric imperative,” majestic, indeed, but unsympathetic and pitiless. Both the Law and the gospel were committed to writing; each covenant had its own book; but in the case of the Mosaic Law there was the book and nothing more; in the case of the gospel the book was nothing compared to the spirit, and nothing without the spirit. Out of the spirit. That is, of the gospel which found its pledge and consummation in the gift of the Spirit. The Law, too, was in one sense “spiritual” (Rom_7:14), for it was given by God, who is a Spirit, and it was a holy Law; but though such in itself (in se) it was relatively (per aceidens) a cause of sin and death, because it was addressed to a fallen nature, and inspired no spirit by which that nature could be delivered (see Rom_7:7-25). But in the gospel the spirit is everything; the mere letter is as nothing (Joh_6:63). For the letter killeth, but the spirit giveth life. This is one of the very numerous “texts” which have been first misinterpreted and have then been made, for whole centuries, the bases of erroneous systems. On this text more than any other, Origen (false teacher), followed by the exegetes of a thousand years, built his dogma that the Scripture must be interpreted allegorically, not literally, because “the letter” of the Bible kills. The misinterpretation is extravagantly inexcusable, and, like many others, arose solely from rending words away from their context and so reading new senses into them. The contrast is not between “the outward” and the inward sense of Scripture at all. “The letter” refers exclusively to “the Law,” and therefore has so little reference to “the Bible” that it was written before most of the New Testament existed, and only touches on a small portion of the Old Testament. Killeth. Two questions arise.

(1) What and whom does it kill? And

(2) how does it kill?

The answers seem to be that

(1) the letter—the Law regarded as an outward letter—passes the sentence of death on those who disobey it. It says, “He who doeth these things shall live in them;” and therefore implies, as well as often says, that he who disobeys them shall be cut off. It is, therefore, a deathful menace. For none can obey this Law with perfect obedience. And

(2) the sting of death being sin, the Law kills by directly leading to sin, in that it stirs into existence the principle of concupiscence (Rom_7:7-11; 1Co_15:56; Gal_3:10, Gal_3:21). But the spirit giveth life. This contrast between a dead and a living covenant is fundamental, and especially in the writings of St. Paul (Rom_2:27-29; Rom_7:6; Rom_8:11; Gal_5:8; 1Co_15:45). The Law stones the adulteress; the gospel says to her, “Go, and sin no more.”

2Co_3:7

The ministration of death. The ministration, that is, of the Law, of “the letter which killeth.” St. Paul here begins one of the arguments a minori ad majus which are the very basis of the Epistle to the Hebrews. Written and engraven in stones; literally, engraved in letters on stones (Exo_31:18). The reference shows that, in speaking of “the letter,” St. Paul was only thinking of the Mosaic Law, and indeed specifically of the Decalogue. Was glorious; literally, occurred in glory, or, proved itself glorious. In itself the Law was “holy, just, and good” (Rom_7:12), and given “at the disposition of angels” (Act_7:53); and its transitory glory was illustrated by the lustre which the face of Moses caught by reflection from his intercourse with God (Exo_24:16).”

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“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?

“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2

What happens when one of His children deny Him?

“It is a faithful saying: For if we be dead with him, we shall also live with him: 12if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13

Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15

Persecution and the Disciple of Jesus

1 Peter 4

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9 Use hospitality one to another without grudging.

10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”

Suffering as a Christian

12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

Romans 8

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

God’s Everlasting Love

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke

Hypocrisy, Persecutions, and Afflictions [podcast]

“True Christiany will cost a man favor of the world. He must be content to be thought ill of by man if he pleases God. He must count it no strange thing to be mocked, ridiculed, slandered, persecuted and even hated.” -J.C.Ryle If you don’t have people leaving you due to what you’re preaching, you’re not preaching the Gospel Christ’s preached. “From that time many of his disciples went back, and walked no more with him.” John 6:66 Ministry work always comes with “much contention.” There is a devil and he has human agents. Jesus will settle every score, will […]

The Persecution Podcast [podcast]

“Think it not strange” in 1 Peter 4 simply means to not be surprised. If you love the LORD you will want to hear all He says in His Word, including the reality of persecutions for Christ’s sake (John 8:47). Any man posing as a leader among God’s people and isn’t preaching regularly on the reality of Christian persecution, is absolutely an ear-tickling wolf! Run! Part 1 Below Part 2 Below Part 3 Below Part 4 Below Sounds like our LORD is saying that WHATEVER, WHOEVER we lose in this life due to following Jesus, God […]

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The Book of Jude Narrated [podcast]

The Book of Jude:

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: ²mercy unto you, and peace, and love, be multiplied.

³Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. ⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁵I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. ⁶And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. ⁷Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. ⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. ⁹Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. ¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. ¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; ¹³raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹⁴And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, ¹⁵to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. ¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁷But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; ¹⁸how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. ¹⁹These be they who separate themselves, sensual, having not the Spirit. ²⁰But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, ²¹keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. ²²And of some have compassion, making a difference: ²³and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

²⁴Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, ²⁵to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

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“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30

Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).

At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14

“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary

“Deuteronomy 32:10
a    [He found him in a desert land …] The sevenfold preservation of Israel:
1.    God found (literally, sustained) him in the wilderness (Deu_32:10).
2.    He led him around (Deu_32:10-12).
3.    He instructed him (Deu_32:10).
4.    He kept him as the apple (pupil) of His eye.
5.    He preserved him from idolatry (Deu_32:12).
6.    He exalted him among the nations (Deu_32:13).
7.    He gave him material prosperity (Deu_32:13-14).
b    [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake

“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.

It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.

This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer

Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.

“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran

“He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty. 2 I will

say of the LORD, He is my refuge and my fortress: my

God; in him will I trust. 3 Surely he shall deliver thee

from the snare of the fowler, and from the noisome

pestilence. 4 He shall cover thee with his feathers,

and under his wings shalt thou trust: his truth shall

be thy shield and buckler.” Psalms 91:1-4

Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).

“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”

Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.

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