“The Letter Killeth, but the Spirit Giveth Life”

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See if you’ve ever heard this verse mis-used to block the light of truth.

“… the letter killeth, but the spirit giveth life.” 2 Corinthians 3:6

Yes this verse says “the spirit giveth life” and yet this in no way negates the divine command to live out and to “preach the word… in season and out of season.” (2 Timothy 4:2-4) The point is that many are using this Scripture out of its context to say or insidiously insinuate that God’s people shouldn’t “preach the Word” as the LORD commanded us to do (2 Timothy 4:2). Ephesians 6:17 says “the sword of the Spirit is the word of God.” (Ephesians 6:17) Neither the Word nor the Spirit of God can be discounted or separated from each other.

The LORD commands His people to …

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4

There is power in the Word of God and when it is sent forth from the mouths of His anointed people, lost souls are convicted, they repent, and are saved!

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15

THIS is why Satan aims at stopping the preaching of the Word of God – it is wrecking his evil kingdom of darkness.

“But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:2-5

Satan wishes to keep his prey, his captives in darkness, blinded. His goal in using his embedded agents to twist God’s Word aims at shutting down the preaching of the oracles, the written Word of God. This is how God has ordained that lost men should be saved and saved men should be further sanctified (John 15:3; 1 Peter 1:23, etc.).

There is power in the Word of God!

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11

When convicted, when those who are lawless, unaccountable, hear something they don’t like, they will shoot out a deflection by misusing this verse as they declare “… the letter killeth, but the spirit giveth life.” (2 Corinthians 3:6) In other words they don’t wish to be corrected by the Word of the LORD which is one of the four stated reasons God gave us His written Word (2 Timothy 3:16-17).

The way this verse, this truth is being used today is due to the rebels who refuse to be accountable to the Word that we know of 100% certainty is from the LORD.

“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47

According to our LORD Jesus, we know who is “of God” or “NOT of God” by how they hold or don’t hold God’s written Word. Any person who does not uphold God’s Word as their final divine authority is “not of God.” It is highly recommended that you memorize the above verse.

It’s as if they are determining that a small portion of this one Bible verse cancels out, negates the mountains of Scripture which inform us that God’s written Word is the final divine authority for every matter of doctrine and the practice of the faith of Christ.

The true disciple is teachable, is captive to the LORD and therefore His Word. And so he declares with Paul “Let GOD be true and every man a liar.” (Romans 3:4)

BEWARE of misusing this verse to convey the false notion that God’s people aren’t accountable to God’s Word and are not to speak His Word.

WHEN people get convicted at the preaching of biblical truth, many of them will misuse the “The Letter Killeth” Scripture, lifting it out of context in order to deflect the guilt away from their darkened, lawless hearts instead of repenting (John 3:19-21). What does God’s Word mean when it says “The Letter Killeth, but the Spirit Giveth Life”? (2 Corinthians 3:6)

Many throw this verse out there to block intrusion upon their falsehoods. They want to stifle conviction and get a free pass to pretend they are “led by the Spirit” with no accountability to the written Word. They want the freedom to do their own thing and then claim it was the Holy Spirit that led them to do so. These antichrist flakes are not grounded in Holy Scripture. Beware of the lawless ones!

In 2 Corinthians 3, the apostle Paul was contrasting the old and new covenants and not dismissing any accountability to the written Word (2 Corinthians 3).

2 Corinthians 3:6 is often misused to convey the idea that God didn’t really mean what He stated and that we aren’t accountable to it – so we are free to do what we wish, call it ministry, and blame it on the Holy Spirit. Then the misuser introduces his own twisted explanation, perpetrates his/her supposed visions, words, or dreams he claims are from God. Some of these deceivers use allegory to dismiss the literal. Beware.

“Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.” Jeremiah 23:16

“How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;” Jeremiah 23:26

False prophets perpetrate their own “words”, their own “visions” and “dreams” they claim are from God and expect their prey to believe them. Yet, they simultaneously discredit and denigrate the divine authority of God’s written Word. Now that friends, is Satan at work! Beware saints!

Test all against God’s written Word. Anything that contradicts is from counterfeits, from “another spirit” which is of Satan (Galatians 1:6-9; 2 Corinthians 11:2-4, 12-15).

“Beloved, believe not every spirit, but try (test) the spirits whether they are of God: because many false prophets are gone out into the world.” 1 John 4:1

People who are lawless, do not want to be held accountable to the Word of God which is the final divine authority (Acts 17:10-11; 1 John 4:1).

What does “the letter killeth, but the spirit giveth life” really mean? Does this mean that the Word of God should not be spoken or adhered to or taken literally whenever possible? Does it mean that individuals can claim to be “led of the Spirit” while contradicting or twisting what God’s Word states? Never. The divine Person of the Holy Ghost gave us the written Word and “the scripture cannot be broken.” (John 10:35; 2 Timothy 3:16; 2 Peter 1:20-21)

Some, upon hearing the words of God preached, do not wish to repent (are un-repentant) and therefore attack the messenger. They will use “private interpretation” by misquoting 2 Corinthians 3:6 out of its context (2 Peter 1:19-21).

“Heaven and earth shall pass away: but my words shall not pass away.” Mark 13:31

This 2 Corinthians 3 passage in no way negates the need for speaking God’s Word. Such would be blatant disobedience. Jesus and His holy apostles commanded that His people “Preach the word.” (Mark 16:15; 2 Timothy 4:2, etc.). In fact, it’s only those who do not “endure sound doctrine” who misuse 2 Corinthians 3:6.

Some would say “life can’t be found in the rules” but God’s Word states: “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” (John 6:63) Since Jesus is “the life” and “the Word”, do His word not have divine life in them? (John 1:1, 14; 14:6) Yes they do.

When stating “the letter killeth, but the spirit giveth life”, Paul here is in no way minimizing the Law or Word of God. In fact, “the law is holy, and the commandment holy, and just, and good.” (Romans 7:12) Instead, rather the apostle is contrasting mere words with the words from/of God coupled with and enlivened by the Spirit of God through Spirit-filled New Testament vessels. Read 2 Corinthians 3 prayerfully.

Notice the context. Paul is speaking of the ministry of the Holy Spirit in and through the believer in ministering to others. Because of the Holy Ghost living in His people, we are said to be “able ministers of the new testament.”

“Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 6 Who also hath made us able ministers of the new testament; not of the letter (the law), but of the spirit: for the letter killeth, but the spirit giveth life.” 2 Corinthians 3:5-6

If Paul was is speaking of the sword of the Word harming someone, it would only mean that the human vessel is not walking in the Spirit of God at the time he is ministering.

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” 1 Corinthians 3:16

Under the far superior New Covenant, ratified with the very sinless blood of the only begotten Son of God, the regenerated spirits of born again men are the very temples of the Holy Spirit (1 Corinthians 3:16). The born again saints of Christ are possessed by the Holy Spirit who brings life, grace, divine enablement, and divine empowerment to fulfill God’s will in contrast with the Old Law which gave no man the ability to keep it…. Romans 8:3-4

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:2-4

The law slays us (death and burial) and the Holy Spirit raises us up in Christ’s salvation (Romans 8:3-4, 11).

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11

“2 Cor. 3:6, the letter stands for the whole Mosaic Law. It kills because, of itself, it could not give life (Acts 13:39). The work of the law was to make men conscious of sin (Gal.3:21-25) 1 Tim. 1:9). The Spirit, by contrast gives life to believers.” Steve Smull

God sent His only begotten Son to die for us, establishing a new covenant, so we could be redeemed and the vessels, the very temples of His Holy Spirit.

“Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” 2 Corinthians 3:3

Here is the verse in question…

“Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.” 2 Corinthians 3:6

Of 2 Corinthians 3:6, in the Believer’s Bible Commentary, William MacDonald writes:

“In verse 6 the ‘letter’ refers to the Law of Moses, and the ‘spirit’ refers to the gospel of the grace of God. When Paul says that ‘the letter killeth’, he is speaking of the ministry of the law. The law condemns all who fail to keep its holy precepts. ‘by the law is the knowledge of sin.’ (Rom. 3:20) ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them.’ (Gal. 3:10) God never intended the law to be the means of giving life. Rather it was designed to bring the knowledge of sin, to convict of sin. The New Covenant is here called ‘spirit’. It represents the spiritual fulfillment of the types and shadows of the Old Covenant. What the law demanded but could never produce is not effected by the gospel.” p. 1829

One commentary discloses the following of this glorious 2 Corinthians 3 passage and uncovers where the misuse of 2 Corinthians 3:6 began, at the hands of a known false teacher:

“Not of the letter, but of the spirit. In other words, “not of the Law, but of the gospel;” not of that which is dead, but of that which is living; not of that which is deathful, but of that which is life-giving; not of bondage, but of freedom; not of mutilation, but of self-control; not of the outward, but of the inward; not of works, but of grace; not of menace, but of promise; not of curse, but of blessing; not of wrath, but of love; not of Moses, but of Christ. This is the theme which St. Paul develops especially in the Epistles to the Romans and the Galatians (see Rom_2:29; Rom_3:20; Rom_7:6, Rom_7:10, Rom_7:11; Rom_8:2; Gal_3:10; Gal_5:4, etc.). Not of the letter. Not, that is, of the Mosaic Law regarded as a yoke of externalism; a hard and unhelpful “thou shalt” and “thou shalt not;” a system that possessed no life of its own and inspired no life into others; a “categoric imperative,” majestic, indeed, but unsympathetic and pitiless. Both the Law and the gospel were committed to writing; each covenant had its own book; but in the case of the Mosaic Law there was the book and nothing more; in the case of the gospel the book was nothing compared to the spirit, and nothing without the spirit. Out of the spirit. That is, of the gospel which found its pledge and consummation in the gift of the Spirit. The Law, too, was in one sense “spiritual” (Rom_7:14), for it was given by God, who is a Spirit, and it was a holy Law; but though such in itself (in se) it was relatively (per aceidens) a cause of sin and death, because it was addressed to a fallen nature, and inspired no spirit by which that nature could be delivered (see Rom_7:7-25). But in the gospel the spirit is everything; the mere letter is as nothing (Joh_6:63). For the letter killeth, but the spirit giveth life. This is one of the very numerous “texts” which have been first misinterpreted and have then been made, for whole centuries, the bases of erroneous systems. On this text more than any other, Origen (false teacher), followed by the exegetes of a thousand years, built his dogma that the Scripture must be interpreted allegorically, not literally, because “the letter” of the Bible kills. The misinterpretation is extravagantly inexcusable, and, like many others, arose solely from rending words away from their context and so reading new senses into them. The contrast is not between “the outward” and the inward sense of Scripture at all. “The letter” refers exclusively to “the Law,” and therefore has so little reference to “the Bible” that it was written before most of the New Testament existed, and only touches on a small portion of the Old Testament. Killeth. Two questions arise.

(1) What and whom does it kill? And

(2) how does it kill?

The answers seem to be that

(1) the letter—the Law regarded as an outward letter—passes the sentence of death on those who disobey it. It says, “He who doeth these things shall live in them;” and therefore implies, as well as often says, that he who disobeys them shall be cut off. It is, therefore, a deathful menace. For none can obey this Law with perfect obedience. And

(2) the sting of death being sin, the Law kills by directly leading to sin, in that it stirs into existence the principle of concupiscence (Rom_7:7-11; 1Co_15:56; Gal_3:10, Gal_3:21). But the spirit giveth life. This contrast between a dead and a living covenant is fundamental, and especially in the writings of St. Paul (Rom_2:27-29; Rom_7:6; Rom_8:11; Gal_5:8; 1Co_15:45). The Law stones the adulteress; the gospel says to her, “Go, and sin no more.”

2Co_3:7

The ministration of death. The ministration, that is, of the Law, of “the letter which killeth.” St. Paul here begins one of the arguments a minori ad majus which are the very basis of the Epistle to the Hebrews. Written and engraven in stones; literally, engraved in letters on stones (Exo_31:18). The reference shows that, in speaking of “the letter,” St. Paul was only thinking of the Mosaic Law, and indeed specifically of the Decalogue. Was glorious; literally, occurred in glory, or, proved itself glorious. In itself the Law was “holy, just, and good” (Rom_7:12), and given “at the disposition of angels” (Act_7:53); and its transitory glory was illustrated by the lustre which the face of Moses caught by reflection from his intercourse with God (Exo_24:16).”

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PRAYER: Heavenly Father, I’d like to walk in Your bless-ed joy, filling my life to overflowing, no matter what’s transpiring. LORD, I ask You to do Your deeper work in my heart, in my life. Please set apart my life to truly glorify You, being full of the fruits of Your righteousness. In Jesus’ Name, amen.

Everyone desires the joy of the LORD, right? Yes, yet only those who are willing to devour His Word – to get it into their hearts and keep it flowing into their hearts, will experience that great joy of the LORD which is our strength! In context, the joy of the LORD is the strength of those who read it, hear it, embrace it, adhere to it, and keep it flowing into their mind and heart daily! (Nehemiah 8:8, 10)

“So they read in the book in the law of God distinctly (directly), and gave the sense, and caused them to understand the reading. … 10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.” Nehemiah 8:8, 10

After they had feasted on God’s Word, the elders of Israel said to them: You are now full of the Word. Now “Go your way”, that is, go home and be blessed to “send portions” of the bounty of the LORD you’ve been filled with today to overflowing. “Freely ye have received, freely give.” (Matthew 10:8) Let your cup run over and bless others! Let your light shine into others, may your cup run over onto others, to bless them with the bountiful blessings of the LORD you have received.

We have to eat the fat and drink the sweet of the Word of God to be filled with the joy of the LORD which is our strength!

“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16

Nourishing the Body of Christ

“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” 1 Timothy 4:6

DO people know they can find the rich treasures of God’s Word when they walk into your life, when they visit your social media page? (Colossians 3:16) Will they be “nourished” by the milk and meat of God’s bless-ed Word when they are graced to be in your company?

“There is treasure to be desired and oil in the dwelling of the wise.” Proverbs 21:20

Holy Father, we ask You in the name of Jesus to make us happy in Jesus as You’ve forgiven and freed us from our sin and so of all people on Your earth, only Your people can be truly happy in Thee dear LORD. Please bless each of Your beloved saints to be anointed for the death and burial of the self life and raised up in Your blessed resurrection grace and joy. In Jesus’ name let it be dear LORD.

“These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” John 15:11

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“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43 And there appeared an angel unto him from heaven, strengthening him. 44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” Luke 22:42-44

“He must increase, but I must decrease.” John 3:30

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25

Shall We Freshly Declare the Cross to be Front and Center in our Personal Lives?

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20

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“Rend Your Heart, and Not Your Garments” [podcast]

Who Does God Look to? Who Does God Dwell in?

Beware of any man pretending to represent Christ who isn’t praying and preaching for you to be possessed by a humble and contrite heart.

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3

“‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). A low condition. ‘Blessed are they that mourn: for they shall be comforted’ (Matthew 5:4). To mourn over our sin and our utter wickedness before a holy and righteous God. Those are the ones who will receive the comfort and ‘joy in the Holy Ghost’ (Romans 14:17).” Karen Cochran

Abandoning Our Own Sin, Our Own Way, for God and His Better Way!

To “rend your heart” is a biblical phrase meaning to tear open your heart in radical sincerity, true humility, and genuine repentance.

The phrase comes from Joel 2:13 in the Bible: “Rend your heart and not your garments and return to the Lord your God.”

One source notes the following:

“Context and Deeper Meaning:

Cultural Background: In ancient times, the Jewish people would tear (rend) their clothes as a public, highly visible display of grief or repentance.
The Spiritual Message: God is warning that outward rituals (like ripping clothing) are meaningless if the heart remains unchanged. Rending your heart implies breaking through your pride, letting go of excuses, and being completely vulnerable and authentic before God.
The Reward: The verse goes on to say that God is “gracious and compassionate, slow to anger and abounding in love.” Tearing open your heart allows you to experience His forgiveness and restore your relationship with Him.”

To see an example of rending one’s physical garment in representation of rending their heart, see Acts 14:11-18.

Where is the LORD Looking?

“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7

“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God” Joel 2:12-14

“What a gracious invitation is contained in these words. How tenderly the Lord reasons with his people. And what an encouraging assurance it folds up with. Reader! do not fail to observe that this call of the Lord, the accompanying grace to incline the heart to the observance of it is implied. It is most blessed ever to remember that when the Lord thus comes forth in his endearing invitations, he is secretly inclining the heart to accept them. Grace must first enter the heart, or there will be no inclination to obey.” Robert Hawker

“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe

A Fresh Start with God Always Begins with Humility and True Repentance

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19

Concerning rending our hearts before the LORD, one source notes:

The classic Bible passage on this concept is Joel 2:13, where God commands: “Rend your heart and not your garments”. In ancient biblical culture, tearing (or “rending”) one’s physical clothing was a customary, visible display of extreme grief, despair, or repentance. Through the prophet Joel, God is essentially telling His people: Stop doing the empty, outward religious ritual of tearing your clothes to show everyone how sorry you are. Instead, let me see true, inward brokenness over your sins.

Examples of Rending Physical Garments

In the Bible, the physical act of tearing clothes was used as a dramatic expression of deep emotion in several well-known narratives:

Joseph’s Brothers (Genesis 37:29, 34): When Reuben realized Joseph was not in the pit, and later when the brothers brought Joseph’s blood-stained coat to Jacob, they tore their clothes in grief and despair.
Job (Job 1:20): After hearing that he had lost all his wealth and his children, Job stood up and tore his robe as an outward sign of his overwhelming sorrow.
King David (2 Samuel 1:11-12): When David received news of the deaths of King Saul and Jonathan, he and his men tore their clothes to mourn.
The High Priest (Matthew 26:65): In a dramatic display of hypocritical outrage, the high priest tore his own garments when Jesus declared He was the Son of God, falsely accusing Him of blasphemy.

The Spiritual Meaning of “Rending the Heart”

The concept of “rending the heart” contrasts an outward show with inward reality.

Genuine Repentance: Tearing your heart means being vulnerable, acknowledging your brokenness, and deeply repenting of sin before God.
Prioritizing Relationships over Rituals: God desires a sincere heart—true sorrow and a desire to change—more than he desires traditional religious pageantry or dramatic, public displays of grief.
The Promise of Forgiveness: In Joel 2:13, the command to rend the heart is immediately followed by the promise of grace: “Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love”.

God sees beyond our external habits and religious actions, requiring instead a humble, contrite heart to fully experience His mercy.”

God’s Mercy

“Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Joel 2:12-14

In God’s Word, where we see men who tear open their garments…. This holds the illustration of rending our hearts before the LORD.

Don’t render outward tearing, no, rather, tear open your inner man, your heart—be honest, sincere, exposed, and vulnerable to the LORD whom you trust.

Let’s attempt to get at, to ascertain what God is commanding of His beloved people to do in this “rend your heart” passage.

“Joel 2:13: Rend your heart—Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.

For he is gracious—Good and benevolent in his own nature.

Merciful—Pitying and forgiving, as the effect of goodness and benevolence.

Slow to anger —He is not easily provoked to punish, because he is gracious and merciful.

Of great kindness—Exuberant goodness to all them that return to him.

And repenteth him of the evil—Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo_34:6, Exo_34:7.” Adam Clarke

“Joel 2:12-14: III. DIVINE APPEAL TO JUDAH TO REPENT (2:12-14)
Even now, the LORD calls the people to repentance. It is not too late to return to Him. But it must be more than outward ritual. Their turning was to be with all their heart, with fasting, with weeping, and with mourning.” Believer’s Bible Commentary

To rend our hearts is the consistent message, mandate of God to His people of all ages and eras.

“The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18

“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17

In Joel 2 the LORD reminds those who are backslidden that He “is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? …”

They must meet His stated conditions to receive His blessings ….

He promises that He will forgive them as they…..

“Joel 2:12-27: THE AVERTING OF JUDGMENT
To rend the garment is easy, but a broken and contrite heart can be imparted only by the grace of the Holy Spirit. The love of God should bring us to repentance. He takes no pleasure in our miseries and if men repent and turn from their sin they find an immediate and loving welcome to the Father’s heart and home. Joel had called for the trumpet to announce war; he now directs the trumpet blast to summon the people, from the highest to the lowest, to plead for help. Prayer and true repentance and faith bring an immediate answer. As the husband yearns over his erring but repentant wife, and is indignant with those who have maltreated her, so will Jehovah remove from us, when we turn to Him, those who have cruelly oppressed us.
The great things Jehovah did against Egypt and Babylon are an earnest of what He will do again. The earth (and all the creation of God) … have good reason to rejoice in what awaits them. God promises not only to forgive sin, but to make us happy and well provided as if the locust and cankerworm had never settled upon our lives.” FB Meyer

Religious hypocrites, counterfeits, emphasize the outward to cover their inner darkness, rebellion.

“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Matthew 23:23-25

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6

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