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See if you’ve ever heard this verse mis-used to block the light of truth.

“… the letter killeth, but the spirit giveth life.” 2 Corinthians 3:6

Yes this verse says “the spirit giveth life” and yet this in no way negates the divine command to live out and to “preach the word… in season and out of season.” (2 Timothy 4:2-4) The point is that many are using this Scripture out of its context to say or insidiously insinuate that God’s people shouldn’t “preach the Word” as the LORD commanded us to do (2 Timothy 4:2). Ephesians 6:17 says “the sword of the Spirit is the word of God.” (Ephesians 6:17) Neither the Word nor the Spirit of God can be discounted or separated from each other.

The LORD commands His people to …

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4

There is power in the Word of God and when it is sent forth from the mouths of His anointed people, lost souls are convicted, they repent, and are saved!

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15 

THIS is why Satan aims at stopping the preaching of the Word of God – it is wrecking his evil kingdom of darkness.

“But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:2-5

Satan wishes to keep his prey, his captives in darkness, blinded. His goal in using his embedded agents to twist God’s Word aims at shutting down the preaching of the oracles, the written Word of God. This is how God has ordained that lost men should be saved and saved men should be further sanctified (John 15:3; 1 Peter 1:23, etc.).

There is power in the Word of God!

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11

When convicted, when those who are lawless, unaccountable, hear something they don’t like, they will shoot out a deflection by misusing this verse as they declare “… the letter killeth, but the spirit giveth life.” (2 Corinthians 3:6) In other words they don’t wish to be corrected by the Word of the LORD which is one of the four stated reasons God gave us His written Word (2 Timothy 3:16-17).

The way this verse, this truth is being used today is due to the rebels who refuse to be accountable to the Word that we know of 100% certainty is from the LORD.

“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47

According to our LORD Jesus, we know who is “of God” or “NOT of God” by how they hold or don’t hold God’s written Word. Any person who does not uphold God’s Word as their final divine authority is “not of God.” It is highly recommended that you memorize the above verse.

It’s as if they are determining that a small portion of this one Bible verse cancels out, negates the mountains of Scripture which inform us that God’s written Word is the final divine authority for every matter of doctrine and the practice of the faith of Christ.

The true disciple is teachable, is captive to the LORD and therefore His Word. And so he declares with Paul “Let GOD be true and every man a liar.” (Romans 3:4)

BEWARE of misusing this verse to convey the false notion that God’s people aren’t accountable to God’s Word and are not to speak His Word.

WHEN people get convicted at the preaching of biblical truth, many of them will misuse the “The Letter Killeth” Scripture, lifting it out of context in order to deflect the guilt away from their darkened, lawless hearts instead of repenting (John 3:19-21). What does God’s Word mean when it says “The Letter Killeth, but the Spirit Giveth Life”? (2 Corinthians 3:6)

Many throw this verse out there to block intrusion upon their falsehoods. They want to stifle conviction and get a free pass to pretend they are “led by the Spirit” with no accountability to the written Word. They want the freedom to do their own thing and then claim it was the Holy Spirit that led them to do so. These antichrist flakes are not grounded in Holy Scripture. Beware of the lawless ones!

In 2 Corinthians 3, the apostle Paul was contrasting the old and new covenants and not dismissing any accountability to the written Word (2 Corinthians 3).

2 Corinthians 3:6 is often misused to convey the idea that God didn’t really mean what He stated and that we aren’t accountable to it – so we are free to do what we wish, call it ministry, and blame it on the Holy Spirit. Then the misuser introduces his own twisted explanation, perpetrates his/her supposed visions, words, or dreams he claims are from God. Some of these deceivers use allegory to dismiss the literal. Beware.

“Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.” Jeremiah 23:16 

“How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;” Jeremiah 23:26

False prophets perpetrate their own “words”, their own “visions” and “dreams” they claim are from God and expect their prey to believe them. Yet, they simultaneously discredit and denigrate the divine authority of God’s written Word. Now that friends, is Satan at work! Beware saints!

Test all against God’s written Word. Anything that contradicts is from counterfeits, from “another spirit” which is of Satan (Galatians 1:6-9; 2 Corinthians 11:2-4, 12-15).

“Beloved, believe not every spirit, but try (test) the spirits whether they are of God: because many false prophets are gone out into the world.” 1 John 4:1

People who are lawless, do not want to be held accountable to the Word of God which is the final divine authority (Acts 17:10-11; 1 John 4:1).

What does “the letter killeth, but the spirit giveth life” really mean? Does this mean that the Word of God should not be spoken or adhered to or taken literally whenever possible? Does it mean that individuals can claim to be “led of the Spirit” while contradicting or twisting what God’s Word states? Never. The divine Person of the Holy Ghost gave us the written Word and “the scripture cannot be broken.” (John 10:35; 2 Timothy 3:16; 2 Peter 1:20-21)

Some, upon hearing the words of God preached, do not wish to repent (are un-repentant) and therefore attack the messenger. They will use “private interpretation” by misquoting 2 Corinthians 3:6 out of its context (2 Peter 1:19-21).

“Heaven and earth shall pass away: but my words shall not pass away.” Mark 13:31

This 2 Corinthians 3 passage in no way negates the need for speaking God’s Word. Such would be blatant disobedience. Jesus and His holy apostles commanded that His people “Preach the word.” (Mark 16:15; 2 Timothy 4:2, etc.). In fact, it’s only those who do not “endure sound doctrine” who misuse 2 Corinthians 3:6.

Some would say “life can’t be found in the rules” but God’s Word states: “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” (John 6:63) Since Jesus is “the life” and “the Word”, do His word not have divine life in them? (John 1:1, 14; 14:6) Yes they do.

When stating “the letter killeth, but the spirit giveth life”, Paul here is in no way minimizing the Law or Word of God. In fact, “the law is holy, and the commandment holy, and just, and good.” (Romans 7:12) Instead, rather the apostle is contrasting mere words with the words from/of God coupled with and enlivened by the Spirit of God through Spirit-filled New Testament vessels. Read 2 Corinthians 3 prayerfully.

Notice the context. Paul is speaking of the ministry of the Holy Spirit in and through the believer in ministering to others. Because of the Holy Ghost living in His people, we are said to be “able ministers of the new testament.”

“Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 6 Who also hath made us able ministers of the new testament; not of the letter (the law), but of the spirit: for the letter killeth, but the spirit giveth life.” 2 Corinthians 3:5-6

If Paul was is speaking of the sword of the Word harming someone, it would only mean that the human vessel is not walking in the Spirit of God at the time he is ministering.

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” 1 Corinthians 3:16

Under the far superior New Covenant, ratified with the very sinless blood of the only begotten Son of God, the regenerated spirits of born again men are the very temples of the Holy Spirit (1 Corinthians 3:16). The born again saints of Christ are possessed by the Holy Spirit who brings life, grace, divine enablement, and divine empowerment to fulfill God’s will in contrast with the Old Law which gave no man the ability to keep it…. Romans 8:3-4

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:2-4

The law slays us (death and burial) and the Holy Spirit raises us up in Christ’s salvation (Romans 8:3-4, 11).

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11

“2 Cor. 3:6, the letter stands for the whole Mosaic Law. It kills because, of itself, it could not give life (Acts 13:39). The work of the law was to make men conscious of sin (Gal.3:21-25) 1 Tim. 1:9). The Spirit, by contrast gives life to believers.” Steve Smull

God sent His only begotten Son to die for us, establishing a new covenant, so we could be redeemed and the vessels, the very temples of His Holy Spirit.

“Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” 2 Corinthians 3:3 

Here is the verse in question…

“Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.” 2 Corinthians 3:6

Of 2 Corinthians 3:6, in the Believer’s Bible Commentary, William MacDonald writes:

“In verse 6 the ‘letter’ refers to the Law of Moses, and the ‘spirit’ refers to the gospel of the grace of God. When Paul says that ‘the letter killeth’, he is speaking of the ministry of the law. The law condemns all who fail to keep its holy precepts. ‘by the law is the knowledge of sin.’ (Rom. 3:20) ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them.’ (Gal. 3:10) God never intended the law to be the means of giving life. Rather it was designed to bring the knowledge of sin, to convict of sin. The New Covenant is here called ‘spirit’. It represents the spiritual fulfillment of the types and shadows of the Old Covenant. What the law demanded but could never produce is not effected by the gospel.” p. 1829

One commentary discloses the following of this glorious 2 Corinthians 3 passage and uncovers where the misuse of 2 Corinthians 3:6 began, at the hands of a known false teacher:

“Not of the letter, but of the spirit. In other words, “not of the Law, but of the gospel;” not of that which is dead, but of that which is living; not of that which is deathful, but of that which is life-giving; not of bondage, but of freedom; not of mutilation, but of self-control; not of the outward, but of the inward; not of works, but of grace; not of menace, but of promise; not of curse, but of blessing; not of wrath, but of love; not of Moses, but of Christ. This is the theme which St. Paul develops especially in the Epistles to the Romans and the Galatians (see Rom_2:29; Rom_3:20; Rom_7:6, Rom_7:10, Rom_7:11; Rom_8:2; Gal_3:10; Gal_5:4, etc.). Not of the letter. Not, that is, of the Mosaic Law regarded as a yoke of externalism; a hard and unhelpful “thou shalt” and “thou shalt not;” a system that possessed no life of its own and inspired no life into others; a “categoric imperative,” majestic, indeed, but unsympathetic and pitiless. Both the Law and the gospel were committed to writing; each covenant had its own book; but in the case of the Mosaic Law there was the book and nothing more; in the case of the gospel the book was nothing compared to the spirit, and nothing without the spirit. Out of the spirit. That is, of the gospel which found its pledge and consummation in the gift of the Spirit. The Law, too, was in one sense “spiritual” (Rom_7:14), for it was given by God, who is a Spirit, and it was a holy Law; but though such in itself (in se) it was relatively (per aceidens) a cause of sin and death, because it was addressed to a fallen nature, and inspired no spirit by which that nature could be delivered (see Rom_7:7-25). But in the gospel the spirit is everything; the mere letter is as nothing (Joh_6:63). For the letter killeth, but the spirit giveth life. This is one of the very numerous “texts” which have been first misinterpreted and have then been made, for whole centuries, the bases of erroneous systems. On this text more than any other, Origen (false teacher), followed by the exegetes of a thousand years, built his dogma that the Scripture must be interpreted allegorically, not literally, because “the letter” of the Bible kills. The misinterpretation is extravagantly inexcusable, and, like many others, arose solely from rending words away from their context and so reading new senses into them. The contrast is not between “the outward” and the inward sense of Scripture at all. “The letter” refers exclusively to “the Law,” and therefore has so little reference to “the Bible” that it was written before most of the New Testament existed, and only touches on a small portion of the Old Testament. Killeth. Two questions arise.

(1) What and whom does it kill? And

(2) how does it kill?

The answers seem to be that

(1) the letter—the Law regarded as an outward letter—passes the sentence of death on those who disobey it. It says, “He who doeth these things shall live in them;” and therefore implies, as well as often says, that he who disobeys them shall be cut off. It is, therefore, a deathful menace. For none can obey this Law with perfect obedience. And

(2) the sting of death being sin, the Law kills by directly leading to sin, in that it stirs into existence the principle of concupiscence (Rom_7:7-11; 1Co_15:56; Gal_3:10, Gal_3:21). But the spirit giveth life. This contrast between a dead and a living covenant is fundamental, and especially in the writings of St. Paul (Rom_2:27-29; Rom_7:6; Rom_8:11; Gal_5:8; 1Co_15:45). The Law stones the adulteress; the gospel says to her, “Go, and sin no more.”

2Co_3:7

The ministration of death. The ministration, that is, of the Law, of “the letter which killeth.” St. Paul here begins one of the arguments a minori ad majus which are the very basis of the Epistle to the Hebrews. Written and engraven in stones; literally, engraved in letters on stones (Exo_31:18). The reference shows that, in speaking of “the letter,” St. Paul was only thinking of the Mosaic Law, and indeed specifically of the Decalogue. Was glorious; literally, occurred in glory, or, proved itself glorious. In itself the Law was “holy, just, and good” (Rom_7:12), and given “at the disposition of angels” (Act_7:53); and its transitory glory was illustrated by the lustre which the face of Moses caught by reflection from his intercourse with God (Exo_24:16).”

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Misleading vs Grounding Voices in Our Midst [podcast]

A Generation of False Prophets Unleashed [podcast]

The Written Word vs Prayer

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Articles

The Daily Cross in Prayer [podcast]


Prayer is inseparably connected with knowing God (John 17:3).

(Excerpt from the book I Die Daily)

“My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.” Psalms 5:3

Let’s isolate and dismantle these words of God a bit. Under the direct inspiration of the Holy Spirit, David says to the LORD:

  • That He (God) would hear his (David’s) “voice”
  • That “in the morning” the Psalmist would arise and seek God in prayer
  • Deliberately “in the morning,” he would “direct” his prayer and praying to the LORD – “in the morning … I will look up”

From this passage, we see that David planned or scheduled, in an intentional and calculated fashion, to meet with the LORD every morning. The phrase “in the morning” appears twice in this inspired transmission of the Holy Ghost. The man whose heart panted after the LORD – to behold His precious beauty – declared that he would “direct” (point) his prayer upward to the LORD “in the morning.” (Ps. 5:3; 27:4; Acts 13:22) Communing with the LORD was priority to David, and therefore occupied first place in his daily life. He sought the LORD firstly as he arose from sleep, and before he went forth into his day.

Jesus commanded that if any person will come after Him – truly follow Him – he must deny himself, take up his cross, and follow Him (Luke. 9:23-24). There is no place that the cross applies more than in daily prayer. The moment one arises, he will choose either to seek God or dwell upon self-sentiments and such. He will seek Christ, or he will seek his own salvation or rescue from his troubles. We all make a “daily” choice:

“… choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15

No different from those covenant saints the LORD spoke to in this important passage, those whom we dwell among are serving self – the flesh – and yet we are called upon by the LORD to “choose” to daily serve Him rather than self. We are called to “be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life.” (Phil. 2:15-16)

The LORD is calling us to purposefully declare Him as the LORD and Master of our lives, and this we do by making the premeditated decision to seek Him daily in prayer communion. Like Joshua, the way we “choose” to “serve” God must be premeditated, deliberate, daily, and in practicality. Daily, early morning, first fruit prayer is all three of these. It is the fruit of the crucified life – the life that is dead to self and in whom Christ dwells and reigns. – “Ye are dead and your life is hid with Christ in God.” (Col. 3:3)

To those who seek God and not their own devices, there are many benefits (Ps. 68:19).

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7

The precious peace of the “Prince of Peace” rules and reigns and makes sound the hearts of those who deny self’s ability to overcome and solve issues and problems, and instead earnestly and diligently rely upon God’s power to do such for them (Isa. 9:6; 26:3).

“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.” Isaiah 26:3-4

As we fix our whole being upon Jesus Christ, our thoughts will be upward to His “glorious high throne,” which is “the place of our sanctuary.” (Jer. 17:12)

God is calling each of His saints to give his whole being to Christ, and to those things that “are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Php. 4:8).

So, according to Philippians 4:6-8, saints are to rely upon the LORD and not self by submitting all their requests in prayer to Him who is their Source, and to think upon those things of Christ which are “true … honest … just … pure … lovely … of good report … if there be any virtue … if there be any praise.” It is upon “these things” that we are instructed to “think on.” (Phil. 4:8)

God’s thoughts are infinitely higher than ours, and yet it is not until we become truly “crucified with Christ” that we are going to be ruled by His thoughts and peace (Isa. 55:8-9; Gal. 2:20; Phil. 4:6-7).

Changing the way one thinks is being done by millions of people who are not regenerated (not born again). New age and religious teachers hold this thought transformation teaching closely. Anyone can change the way they think for self-serving reasons – to stop smoking, to visualize and earn more money, to have more self-esteem, etc. However, hell still awaits all who are not born again, and that takes facing the living God and Judge in repentance for sin and placing all faith in Jesus Christ, the only Savior (Acts 4:12; 1 Tim. 2:5). The only renewing of the mind and thoughts that brings glory to Jesus Christ, is that which begins with one casting his whole being upon the LORD afresh – presenting himself a “living sacrifice … unto God.” Let’s look at Romans 12:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2

Those who are presenting their bodies to the LORD as “living sacrifice(s)” are infused and enabled by His grace to keep their minds or thoughts stayed (fixed) upon the LORD and not self, as they look for Jesus’ soon return (Col. 3:1-4). They trust Christ and not their own strength, reasoning, whims, philosophies, or wisdom. As they give themselves over to Christ and His infinite divine power, and become weak in self and self’s abilities, Jesus’ power raises them up to trust Him and rely upon Him alone – to rest the weight of their whole beings in Him who is able. They first declare that they are not able, and that only “God is able.” (Eph. 3:20; 2 Cor. 9:8) These are they who have and are finding out in a personal way that there really is nothing impossible with the LORD!

“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27

Abraham trusted God. He is our human example of a man who walked with God – by faith believing that God would raise up that to which he died. Concerning the promise of a son being born to him and his aged wife, the Bible records these words from the LORD to His servant Abraham:

“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” Genesis 18:14

If God can and will split the Red Sea for His people, and cause a 100-year-old man and his 90-year-old wife to have a child, what in your life can’t He do? (Gen. 17:17)

Here’s yet another question posed to our hearts from the LORD:

“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” Jeremiah 32:27

God requires that we die to self-will, self-help, and self-esteem, and lay our lives in His holy, perfect, and more-than-sufficient hands. He can then work in us and in our lives – raising up His holy standard and power to glorify Himself in and through His children. Nothing will be impossible for the LORD to perform in the lives of those who deny themselves and, like Abraham, trust God to raise up His solutions, answers, and blessings to bring Himself glory.

“(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth (makes alive) the dead, and (God) calleth those things which be not as though they were.” Romans 4:17

God called forth Isaac out of Abraham’s loins when it was an otherwise impossibility in the natural. In your life, beloved, “Is there anything too hard for the LORD?” (Gen. 18:14)

Our connection with God is all about relationship, and the quality of that relationship is exemplified in our prayer lives – or lack thereof. If a person is pursuing the LORD, he has a prayer life. He lays down his own desires and life and seeks God’s life. This is perhaps in no other scrutiny seen more clearly than in the value he assigns to his prayer life, and the heart affections and time he is willing to invest in it.

In Psalms 63, the Psalmist captures the life of the person who truly has a heart after God.

“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.” Psalms 63:1-8

The following is an excerpt from My Utmost for His Highest, by Oswald Chambers:

“’At that day ye shall ask in My name.’ John 16:26.  We are too much given to thinking of the Cross as something we have to get through; we get through it only in order to get into it. The Cross stands for one thing only for us – a complete and entire and absolute identification with the Lord Jesus Christ, and there is nothing in which this identification is realized more than in prayer.

‘Your Father knoweth what things ye have need of, before ye ask Him.’ Then why ask? The idea of prayer is not in order to get answers from God; prayer is perfect and complete oneness with God. If we pray because we want answers, we will get huffed with God. The answers come every time, but not always in the way we expect, and our spiritual huff shows a refusal to identify ourselves with Our Lord in prayer. We are not here to prove God answers prayer; we are here to be living monuments of God’s grace.

‘I say not that I will pray the Father for you: for the Father Himself loveth you.’ Have you reached such an intimacy with God that the Lord Jesus Christ’s life of prayer is the only explanation of your life of prayer? Has Our Lord’s vicarious life become your vital life? ‘At that day’ you will be so identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to fix the blame on someone else. That is always a snare of Satan. You will find there is a reason which is a deep instruction to you, not to anyone else.”

PRAYER: Father, please bless this life to honor You and Your will first and foremost in this life You have granted, by my being authentically crucified with Christ. Please unite my heart to fear Your holy name and to number with wisdom this short time on this earth as a gift from You. I love You, Jesus, and thank You for dying for my sins and for the resurrection power of the Holy Ghost You placed in us upon salvation, and the infilling of the Holy Spirit. You must increase but I must decrease. This moment, if never before, I declare and deliberately decide to place You first daily in my life – I am crucified with Christ. Early will I seek Thee. In Jesus’ name. Amen.

Capture Points

  • Discuss Psalms 5:3 along with Mark 1:35 and the importance of daily and first fruits prayer in the life of every disciple of Jesus.
  • Transcribe onto an index card and discuss Romans 12:1-2 (KJB recommended).
  • Write out on an index card Mark 10:27: “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” (KJB)

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Abiding

The Joy of God’s Word [podcast]


“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16

“Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.” Psalms 119:89

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11

PRAYER: Heavenly Father please match and exceed every trial You allow me to go through with Your joy! For You said that the joy of the LORD is my strength! In Jesus’ name. Amen.

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Current Events and the Name of Jesus Christ [podcast]


“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14  If ye shall ask any thing in my name, I will do it.” John 14:13-14

IF we are praying God’s WORD in the name of JESUS CHRIST…. in His bless-ed humility, God is answering!

I don’t think we begin to realize the power that is in the name of Jesus Christ – and available exclusively to those who are HIS.

Memorize the word of our LORD Jesus recorded in John 14:13-14.

“I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Luke 13:3

One commentator notes: “The universal fascination with knowing what is going on in the world has ancient roots. Knowing that Jesus is a well-known rabbi, some ask for his take on the hot news of the day. “There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices” (Luke 13:1). Pilate, the governor, has executed some Jews while they were in the act of offering their sacrifices, mingling their blood with the animal blood. Jewish sentiment is likely strongly against Pilate, although some seem to be critical of the people who have suffered. Maybe they deserved it.”

End Times

Jesus Christ

Support | STORE | PodcastsBecause You Care Page | The Greatest of these is CharityBe Ready in the Morning [podcast]The Sure Mercies of David [podcast]That Repentance and Remission of Sins should be Preached [podcast]At His Feet | Prepared to be Used of God  | Waste | Stewardship | GivingLet Him be Your Fear [podcast]Why We Need Not Fear DeathFear Not Little Flock | The Glorious Church Jesus is Returning For [podcast]

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