The Glories of the Scarlet Thread
(Few things could be this important to your spiritual life)
When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Gen. 2:7). This was man’s attempt to cover his own sin and shame.
“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald
God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Gen. 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Gen. 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.
“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22
God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Gen. 4:4).
The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.
When Israel was in the bondage of sin, God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Ex. 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Rom. 5:9).
When the death angel (Satan) was going to pass through the land where God’s people were, the LORD instructed them to apply the blood of the animal sacrifices to the upper and side posts of their doors – in the sign of a cross, prefiguring the coming of the Messiah and His ultimate blood sacrifice that He would make on the cross.
“And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.” Exodus 12:7
“And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel (upper frame) and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.” Exodus 12:22
Revelation 12:11 tells us that God’s people overcome sin and Satan “by the blood of the Lamb.”
Not Just Any Blood
“WHEN HE HAD BY HIMSELF purged our sins, sat down on the right hand of the Majesty on high.” Hebrews 1:3
ALL “BY HIMSELF” Jesus redeemed us, bought, brought us back to God by the shedding of His precious blood on that cross. Jesus needed no help: He alone was sufficient to propitiate, expiate, atone for the sins of mankind.
“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5
Sin separated men from their holy Maker and God (Isa. 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Lev. 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat“. The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Heb. 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Lev. 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world.” (John 1:29)
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This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Heb. 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah an Lamb of God. About 4,000 years after man had fallen, a prophet named John the baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world“. The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Heb. 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).
Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;
“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28
As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).
“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7
“Faith in His Blood”! (Romans 3:25)
“Whom God hath set forth to be a propitiation (atoning sacrifice) through FAITH IN HIS BLOOD, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” Romans 3:25
Could the price of redemption have been paid without Jesus coming in the flesh, bodily? No.
“We preach Christ,” yes and Who is Christ? (1 Corinthians 1:23)
Mankind’s dilemma. God’s solution.
Justification by grace is the biblical doctrine wherein God freely declares sinners righteous, not based on their own merits, goodness, or works, but through faith in Jesus Christ’s redeeming work (Romans 3:21-28). It is an undeserved act of God’s love (grace) that forgives sins, reconciles believers to God, and imparts new spiritual life – and it’s all based upon, sourced in the perfect sacrifice of Jesus Christ the perfect Lamb of God who was sacrificed for our sins on the cross of calvary.
No sinful man qualified to be offered for the sins of the world. See Ezekiel 22:30. Under the old covenant, blood had to be shed to cleanse the sins of the people and this depicted, prophetically foreshadowed the coming perfect, spotless, sinless blood of the prophesied Messiah who is Jesus Christ. No one qualified but Jesus. the sinless Son of God (Leviticus 17:11; Hebrews 9:22; Matthew 1:21; John 1:29) … Every man born after Adam had sin-contaminated blood and so could not, did not qualify to be sacrificed for his own sins and that of the whole world. Only the perfect sinless blood of the spotless Lamb of God, Jesus Christ, satisfy the claims of the Father’s justice to redeem, to forgive His fallen face, mankind. Read Isaiah 53 which is all about Jesus’ perfect sacrifice for our sins. We owe a debt we cannot pay. Jesus paid a debt He did not owe. The Just one died in place of the unjust (us). See 1 Peter 3:18 and 2 Corinthians 5:19, 21. Jesus was forsaken but for a moment, that we might be forgiven forever (Matthew 27:46). The crucifixion of Jesus Christ is the highest display of God’s love and only time in His-story where the Hero died for the villains (Romans 5:6-8). “He is risen” (Matthew 28:6-7).
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation (atoning sacrifice) for our sins: and not for ours only, but also for the sins of the whole world.” 1 John 2:1-2
THE FINAL SACRIFICE
He who knew no sin became the atoning sacrifice for the sins of the world (2 Cor. 5:21).
“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30
It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:
“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22
Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Heb. 9:14; 1 John 1:9). “Great salvation”! (Hebrews 2:3)
“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5
For a topical study of deeper proportions on this subject, see The Blood of Jesus.
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Articles
The Daily Cross in Prayer [podcast]

Prayer is inseparably connected with knowing God (John 17:3).
(Excerpt from the book I Die Daily)
“My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.” Psalms 5:3
Let’s isolate and dismantle these words of God a bit. Under the direct inspiration of the Holy Spirit, David says to the LORD:
- That He (God) would hear his (David’s) “voice”
- That “in the morning” the Psalmist would arise and seek God in prayer
- Deliberately “in the morning,” he would “direct” his prayer and praying to the LORD – “in the morning … I will look up”
From this passage, we see that David planned or scheduled, in an intentional and calculated fashion, to meet with the LORD every morning. The phrase “in the morning” appears twice in this inspired transmission of the Holy Ghost. The man whose heart panted after the LORD – to behold His precious beauty – declared that he would “direct” (point) his prayer upward to the LORD “in the morning.” (Ps. 5:3; 27:4; Acts 13:22) Communing with the LORD was priority to David, and therefore occupied first place in his daily life. He sought the LORD firstly as he arose from sleep, and before he went forth into his day.
Jesus commanded that if any person will come after Him – truly follow Him – he must deny himself, take up his cross, and follow Him (Luke. 9:23-24). There is no place that the cross applies more than in daily prayer. The moment one arises, he will choose either to seek God or dwell upon self-sentiments and such. He will seek Christ, or he will seek his own salvation or rescue from his troubles. We all make a “daily” choice:
“… choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15
No different from those covenant saints the LORD spoke to in this important passage, those whom we dwell among are serving self – the flesh – and yet we are called upon by the LORD to “choose” to daily serve Him rather than self. We are called to “be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life.” (Phil. 2:15-16)
The LORD is calling us to purposefully declare Him as the LORD and Master of our lives, and this we do by making the premeditated decision to seek Him daily in prayer communion. Like Joshua, the way we “choose” to “serve” God must be premeditated, deliberate, daily, and in practicality. Daily, early morning, first fruit prayer is all three of these. It is the fruit of the crucified life – the life that is dead to self and in whom Christ dwells and reigns. – “Ye are dead and your life is hid with Christ in God.” (Col. 3:3)
To those who seek God and not their own devices, there are many benefits (Ps. 68:19).
“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7
The precious peace of the “Prince of Peace” rules and reigns and makes sound the hearts of those who deny self’s ability to overcome and solve issues and problems, and instead earnestly and diligently rely upon God’s power to do such for them (Isa. 9:6; 26:3).
“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.” Isaiah 26:3-4
As we fix our whole being upon Jesus Christ, our thoughts will be upward to His “glorious high throne,” which is “the place of our sanctuary.” (Jer. 17:12)
God is calling each of His saints to give his whole being to Christ, and to those things that “are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Php. 4:8).
So, according to Philippians 4:6-8, saints are to rely upon the LORD and not self by submitting all their requests in prayer to Him who is their Source, and to think upon those things of Christ which are “true … honest … just … pure … lovely … of good report … if there be any virtue … if there be any praise.” It is upon “these things” that we are instructed to “think on.” (Phil. 4:8)
God’s thoughts are infinitely higher than ours, and yet it is not until we become truly “crucified with Christ” that we are going to be ruled by His thoughts and peace (Isa. 55:8-9; Gal. 2:20; Phil. 4:6-7).
Changing the way one thinks is being done by millions of people who are not regenerated (not born again). New age and religious teachers hold this thought transformation teaching closely. Anyone can change the way they think for self-serving reasons – to stop smoking, to visualize and earn more money, to have more self-esteem, etc. However, hell still awaits all who are not born again, and that takes facing the living God and Judge in repentance for sin and placing all faith in Jesus Christ, the only Savior (Acts 4:12; 1 Tim. 2:5). The only renewing of the mind and thoughts that brings glory to Jesus Christ, is that which begins with one casting his whole being upon the LORD afresh – presenting himself a “living sacrifice … unto God.” Let’s look at Romans 12:
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2
Those who are presenting their bodies to the LORD as “living sacrifice(s)” are infused and enabled by His grace to keep their minds or thoughts stayed (fixed) upon the LORD and not self, as they look for Jesus’ soon return (Col. 3:1-4). They trust Christ and not their own strength, reasoning, whims, philosophies, or wisdom. As they give themselves over to Christ and His infinite divine power, and become weak in self and self’s abilities, Jesus’ power raises them up to trust Him and rely upon Him alone – to rest the weight of their whole beings in Him who is able. They first declare that they are not able, and that only “God is able.” (Eph. 3:20; 2 Cor. 9:8) These are they who have and are finding out in a personal way that there really is nothing impossible with the LORD!
“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27
Abraham trusted God. He is our human example of a man who walked with God – by faith believing that God would raise up that to which he died. Concerning the promise of a son being born to him and his aged wife, the Bible records these words from the LORD to His servant Abraham:
“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” Genesis 18:14
If God can and will split the Red Sea for His people, and cause a 100-year-old man and his 90-year-old wife to have a child, what in your life can’t He do? (Gen. 17:17)
Here’s yet another question posed to our hearts from the LORD:
“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” Jeremiah 32:27
God requires that we die to self-will, self-help, and self-esteem, and lay our lives in His holy, perfect, and more-than-sufficient hands. He can then work in us and in our lives – raising up His holy standard and power to glorify Himself in and through His children. Nothing will be impossible for the LORD to perform in the lives of those who deny themselves and, like Abraham, trust God to raise up His solutions, answers, and blessings to bring Himself glory.
“(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth (makes alive) the dead, and (God) calleth those things which be not as though they were.” Romans 4:17
God called forth Isaac out of Abraham’s loins when it was an otherwise impossibility in the natural. In your life, beloved, “Is there anything too hard for the LORD?” (Gen. 18:14)
Our connection with God is all about relationship, and the quality of that relationship is exemplified in our prayer lives – or lack thereof. If a person is pursuing the LORD, he has a prayer life. He lays down his own desires and life and seeks God’s life. This is perhaps in no other scrutiny seen more clearly than in the value he assigns to his prayer life, and the heart affections and time he is willing to invest in it.
In Psalms 63, the Psalmist captures the life of the person who truly has a heart after God.
“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.” Psalms 63:1-8
The following is an excerpt from My Utmost for His Highest, by Oswald Chambers:
“’At that day ye shall ask in My name.’ John 16:26. We are too much given to thinking of the Cross as something we have to get through; we get through it only in order to get into it. The Cross stands for one thing only for us – a complete and entire and absolute identification with the Lord Jesus Christ, and there is nothing in which this identification is realized more than in prayer.
‘Your Father knoweth what things ye have need of, before ye ask Him.’ Then why ask? The idea of prayer is not in order to get answers from God; prayer is perfect and complete oneness with God. If we pray because we want answers, we will get huffed with God. The answers come every time, but not always in the way we expect, and our spiritual huff shows a refusal to identify ourselves with Our Lord in prayer. We are not here to prove God answers prayer; we are here to be living monuments of God’s grace.
‘I say not that I will pray the Father for you: for the Father Himself loveth you.’ Have you reached such an intimacy with God that the Lord Jesus Christ’s life of prayer is the only explanation of your life of prayer? Has Our Lord’s vicarious life become your vital life? ‘At that day’ you will be so identified with Jesus that there will be no distinction.
When prayer seems to be unanswered, beware of trying to fix the blame on someone else. That is always a snare of Satan. You will find there is a reason which is a deep instruction to you, not to anyone else.”
PRAYER: Father, please bless this life to honor You and Your will first and foremost in this life You have granted, by my being authentically crucified with Christ. Please unite my heart to fear Your holy name and to number with wisdom this short time on this earth as a gift from You. I love You, Jesus, and thank You for dying for my sins and for the resurrection power of the Holy Ghost You placed in us upon salvation, and the infilling of the Holy Spirit. You must increase but I must decrease. This moment, if never before, I declare and deliberately decide to place You first daily in my life – I am crucified with Christ. Early will I seek Thee. In Jesus’ name. Amen.
Capture Points
- Discuss Psalms 5:3 along with Mark 1:35 and the importance of daily and first fruits prayer in the life of every disciple of Jesus.
- Transcribe onto an index card and discuss Romans 12:1-2 (KJB recommended).
- Write out on an index card Mark 10:27: “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” (KJB)
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Abiding
The Joy of God’s Word [podcast]

“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16
“Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.” Psalms 119:89
“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11
PRAYER: Heavenly Father please match and exceed every trial You allow me to go through with Your joy! For You said that the joy of the LORD is my strength! In Jesus’ name. Amen.
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Audios
Current Events and the Name of Jesus Christ [podcast]

“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask any thing in my name, I will do it.” John 14:13-14
IF we are praying God’s WORD in the name of JESUS CHRIST…. in His bless-ed humility, God is answering!
I don’t think we begin to realize the power that is in the name of Jesus Christ – and available exclusively to those who are HIS.
Memorize the word of our LORD Jesus recorded in John 14:13-14.
“I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Luke 13:3
One commentator notes: “The universal fascination with knowing what is going on in the world has ancient roots. Knowing that Jesus is a well-known rabbi, some ask for his take on the hot news of the day. “There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices” (Luke 13:1). Pilate, the governor, has executed some Jews while they were in the act of offering their sacrifices, mingling their blood with the animal blood. Jewish sentiment is likely strongly against Pilate, although some seem to be critical of the people who have suffered. Maybe they deserved it.”
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