Redemption Through Sacrifice

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The Glories of the Scarlet Thread

(Few things could be this important to your spiritual life)

When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Gen. 2:7). This was man’s attempt to cover his own sin and shame.

“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald

God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Gen. 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Gen. 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.

“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22

God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Gen. 4:4).

The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.

When Israel was in the bondage of sin, God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Ex. 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Rom. 5:9).

When the death angel (Satan) was going to pass through the land where God’s people were, the LORD instructed them to apply the blood of the animal sacrifices to the upper and side posts of their doors – in the sign of a cross, prefiguring the coming of the Messiah and His ultimate blood sacrifice that He would make on the cross.

“And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.” Exodus 12:7

“And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel (upper frame) and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.” Exodus 12:22

Revelation 12:11 tells us that God’s people overcome sin and Satan “by the blood of the Lamb.”

Not Just Any Blood

“WHEN HE HAD BY HIMSELF purged our sins, sat down on the right hand of the Majesty on high.” Hebrews 1:3

ALL “BY HIMSELF” Jesus redeemed us, bought, brought us back to God by the shedding of His precious blood on that cross. Jesus needed no help: He alone was sufficient to propitiate, expiate, atone for the sins of mankind.

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5

Sin separated men from their holy Maker and God (Isa. 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Lev. 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat“. The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Heb. 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Lev. 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world.” (John 1:29)

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This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Heb. 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah an Lamb of God. About 4,000 years after man had fallen, a prophet named John the baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world“. The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Heb. 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).

Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;

“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28

As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7

“Faith in His Blood”! (Romans 3:25)

“Whom God hath set forth to be a propitiation (atoning sacrifice) through FAITH IN HIS BLOOD, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” Romans 3:25

Could the price of redemption have been paid without Jesus coming in the flesh, bodily? No.

“We preach Christ,” yes and Who is Christ? (1 Corinthians 1:23)

Mankind’s dilemma. God’s solution.

Justification by grace is the biblical doctrine wherein God freely declares sinners righteous, not based on their own merits, goodness, or works, but through faith in Jesus Christ’s redeeming work (Romans 3:21-28). It is an undeserved act of God’s love (grace) that forgives sins, reconciles believers to God, and imparts new spiritual life – and it’s all based upon, sourced in the perfect sacrifice of Jesus Christ the perfect Lamb of God who was sacrificed for our sins on the cross of calvary.

No sinful man qualified to be offered for the sins of the world. See Ezekiel 22:30. Under the old covenant, blood had to be shed to cleanse the sins of the people and this depicted, prophetically foreshadowed the coming perfect, spotless, sinless blood of the prophesied Messiah who is Jesus Christ. No one qualified but Jesus. the sinless Son of God (Leviticus 17:11; Hebrews 9:22; Matthew 1:21; John 1:29) … Every man born after Adam had sin-contaminated blood and so could not, did not qualify to be sacrificed for his own sins and that of the whole world. Only the perfect sinless blood of the spotless Lamb of God, Jesus Christ, satisfy the claims of the Father’s justice to redeem, to forgive His fallen face, mankind. Read Isaiah 53 which is all about Jesus’ perfect sacrifice for our sins. We owe a debt we cannot pay. Jesus paid a debt He did not owe. The Just one died in place of the unjust (us). See 1 Peter 3:18 and 2 Corinthians 5:19, 21. Jesus was forsaken but for a moment, that we might be forgiven forever (Matthew 27:46). The crucifixion of Jesus Christ is the highest display of God’s love and only time in His-story where the Hero died for the villains (Romans 5:6-8). “He is risen” (Matthew 28:6-7).

“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation (atoning sacrifice) for our sins: and not for ours only, but also for the sins of the whole world.” 1 John 2:1-2

THE FINAL SACRIFICE

He who knew no sin became the atoning sacrifice for the sins of the world (2 Cor. 5:21).

“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30

It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:

“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22

Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Heb. 9:14; 1 John 1:9). “Great salvation”! (Hebrews 2:3)

“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5

For a topical study of deeper proportions on this subject, see The Blood of Jesus.

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A Good Soldier of Christ Jesus

1 Thou therefore, my son, be strong in the grace that is in Christ Jesus.

2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

3 Thou therefore endure hardness, as a good soldier of Jesus Christ.

4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

6 The husbandman that laboureth must be first partaker of the fruits.

7 Consider what I say; and the Lord give thee understanding in all things.

8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

11 It is a faithful saying: For if we be dead with him, we shall also live with him:

12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:

13 If we believe not, yet he abideth faithful: he cannot deny himself.

A Workman Approved by God

14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

16 But shun profane and vain babblings: for they will increase unto more ungodliness.

17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;

18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

23 But foolish and unlearned questions avoid, knowing that they do gender strifes.

24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

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ASK YOURSELF: Are you faithful to abide, to obey Him by obeying His Word? If so, Jesus and the Father are dwelling richly with you and will multiply you according to your proper, wise, faithful stewardship of what is already in your possession – which is from Him. See John 14:21-23.

“A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.” Proverbs 28:20

God is not going to add to or multiply His supply and blessings to anyone who is sitting around, doing the church attendance thing, and not doing His biblically stated will – of loving, tending to, giving to, serving, and blessing others (Matthew 22:37-39). Every true disciple is a doer of the WORD (James 1:22; 1 John 2:3-6, etc.). A true disciple is not known merely by being a church attender, which any old dead fish counterfeit can be. No, the true servant of Christ is known by his supreme love for, and faithful obedience to Christ his King, his “first love” (Revelation 2:4-5).

“For all things come of thee, and of thine own have we given thee.” 1 Chronicles 29:14

Every good gift and blessing is from God (James 1:17). We take from what He’s given us and we share it with others – whether that be supply, or spiritual blessings in Christ, or material blessings.

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. ⁷Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. ⁸And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: ⁹(as it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. ¹⁰Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) ¹¹being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11

“Freely ye have received, freely give.” Matthew 10:8

ARE GOD’S BLESSINGS CONDITIONAL? Yes they are. Here’s but one example of how God’s people forfeited His blessings due to living life on their own terms instead of complying with His.

“Your iniquities have turned away these things, and your sins have withholden good things from you.” Jeremiah 5:25

Jesus’ Parable of the Talents:
Matthew 25:14-30

14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

16 Then he that had received the five talents went and traded with the same, and made them other five talents.

17 And likewise he that had received two, he also gained other two.

18 But he that had received one went and digged in the earth, and hid his lord’s money.

19 After a long time the lord of those servants cometh, and reckoneth with them.

20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

28 Take therefore the talent from him, and give it unto him which hath ten talents.

29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Prayer: Holy Father, I come to You in the name of my LORD Jesus. Please make my heart to long for more of You, to love and worship You as my supreme God, Supplier, and Provider. Please unite my heart to truly fear Thy holy Name and to be quickened by Your Word and Holy Spirit unto obedience. Please multiply Your grace to my life as You are working in me and Your body both to will and to do of Your good pleasure. In Jesus’ name, amen.

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