Chapter 4 from the book Raised Up (narration)
Chapter Four
“Raised Up”
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. 2 Corinthians 4:14
In the context of this passage, the Holy Spirit is speaking through His servant Paul to those who are “Always bearing about in the body the dying of the Lord Jesus.” The promise of being “raised up” in verse 14 (above) is to those whose lives are “dead” and who are therefore “hid with Christ in God” (Col. 3:3). The “remnant” are specifically identified in that they have sentenced the self-life to death and “have crucified the flesh with the affections and lusts” (Isa. 37:31; 2 Cor. 1:19; Gal. 5:24). They are dying downward as God raises them upward in His holy power. Here are the inspired words that precede the verse above:
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. ~ 2 Corinthians 4:10-12
The phrase “raised up” appears 46 times in Holy Scripture. So that we begin to be infused with the divine rhythm and sequence of the true Gospel (death, burial, resurrection), we’re going to look at some of the verses in which we find the phrase “raised up,” also keeping in mind that God never raises something that isn’t first dead and buried.
Thou fool, that which thou sowest is not quickened (brought back to life), except it die. ~ 1 Corinthians 15:36
As you are reading these verses below, remember that Jesus was raised up only after He chose to lay down His life for us in obedience to His and our Father (Jn. 12:23- 25, 32; 1 Cor. 15:1-4). God only raises up that which willingly lays itself down and dies. There has to first be a death before there can be a resurrection or raising up.
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. ~ John 12:24-25
Jesus speaks here of two types of people: “He that loveth his life” and “he that hateth his life in this world.” What did He say will be the end of each?
- “He that loveth his life shall lose it.”
- “He that hateth his life in this world shall keep it unto life eternal.”
Is your life laid down today? Are you crucified with Christ? Have you set your affection on things above and sentenced your self-life to death as you are looking for the soon return of Jesus? (See 2 Cor. 1:9; Col. 3:1-4; Gal. 2:20; 5:24.)
He that always waits upon God is ready whensoever He calls … he is a happy man who so lives as that death at all times may find him at leisure to die. ~ Owen Feltham
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As was the case with the Son of God, so it is with us. There has to first be a laying down of our lives before there can be a resurrection or raising up.
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. ~ Matthew 11:5
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. ~ Acts 2:24
This Jesus hath God raised up, whereof we all are witnesses. ~ Acts 2:32
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. ~ Acts 3:26
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. ~ Acts 5:30
Him God raised up the third day, and shewed him openly. ~ Acts 10:40
Just as God “raised up” our LORD Jesus from the dead, He also promised to raise us up as we waive all personal rights to self and count ourselves dead with Christ (Rom. 6:3-5).
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. ~ Romans 8:11
There is the presence and thread of death, burial, and resurrection woven throughout Scripture. The Gospel is embedded in the Holy Scriptures because death, burial, and resurrection are an integral part of “the thoughts of his heart,” which are transmitted and recorded for us in His Word (Ps. 33:11). You may wish to begin watching for the frequent reoccurrence of the down and ups (Gospel) throughout Scripture. Here are more words of the LORD which reveal the down-up cadence of the Gospel witnessed throughout Scripture:
They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD‘s, and he hath set the world upon them. He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. ~ 1 Samuel 2:5-9
The LORD upholdeth all that fall, and raiseth up all those that be bowed down. ~ Psalms 145:14
Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus (death), that the life also of Jesus might be made manifest in our body (resurrection life). For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you … Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. ~ 2 Corinthians 4:9-14
This divine pattern is seen in no more vivid a fashion than in the life and mission of our LORD Jesus:
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.” Mark 8:31
The saving Gospel defined:
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures. ~ 1 Corinthians 15:1-4
- “Christ died”
- “was buried”
- “rose again”
Joy Set Forth
Do you work out just for the pain of it? Surely not. Or, have you ever worked out to train your body for some personal athletic purpose? Why did you work out? Because you desired a certain result? Correct? Obviously, those who work out have a goal to look, and feel, or perform a certain way, right? Yes, people usually work out and endure the burn and pain in order to obtain the desired outcome. Those who exercise or train their bodies are willing to sacrifice and suffer extreme physical discomfort in order to receive the desired results because the desire to obtain that result outweighs the pain associated with getting that result. They long to achieve a certain goal, and that goal is the joy set forth to encourage their endurance and hard work. Once the athlete begins accomplishing his anticipated result, he becomes glad that he started the process, though it induces and requires pain. The desired result is worth the pain. “The desire accomplished is sweet to the soul” (Proverbs 13:19).
In the same way that the athlete drives himself through daily, painstaking training to accomplish his desired outcome, and is satisfied when that result arrives, so the saint, when he begins to grasp what the Gospel really is as pertains to his daily life, and his relationship with Christ, will gladly begin to lay his life downward in order to be raised upward by Christ. In the beginning, when we first hear of and begin pondering the cross and dying to self, perhaps some of us shun the pain. Then, when the Spirit begins leading us to conformity with Christ’s death and burial, we take a step forward in obedience, and unfailingly the LORD is there to raise us up in His blessed power. When we begin to experience the Gospel in a personal way—laying down our lives and being raised up—this writer believes we can acquire a godly addiction to the life and fruit that comes out of this cross and resurrection experience.
Paul told us that as he bore in his body the dying of Jesus, the divine life worked in him and through him to bless others (2 Cor. 4:10-12). It is certain that there is more than the dying and burial process—there is the blessed resurrection or raising up. This is one part of what should motivate the disciple to die—that he might see the LORD raise him up in His holy power in this late hour.
Jesus endured His torturous and cruel cross for the joy of redeeming you and me. The pain came before the joy or desired result. There was a desired reaping that made Him willing and obedient to endure the excruciating pain and suffering for our sins.
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. ~ Hebrews 12:2
After Christ endured His cross, the Father raised Him up and gave under His command “all power in heaven and in earth” and gave to “him a name which is above every name” (Matt. 28:18-20).
Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. ~ Philippians 2:4-13
If Jesus came to the earth, divesting Himself and taking on the form of a man, humbling Himself from Godhood to servant, how much more shall we humble ourselves, laying down our lives for Christ and His beloved people, and precious souls who need His salvation? Is our descent not a far lesser trip than was His? It should be a short journey, right? Short, in comparison to His. As the Most High God and Creator of all that is, Christ’s condescension to the lowly place of mere humankind was a distant journey (though He was the sinless Son of man).
In this magnificent passage (Philippians 2), we just read of God becoming a man. Not only did He who made all that is, come to this sin-cursed earth incarnated into humanity, the Eternal Word came as a Servant to humble Himself and become “obedient unto death, even the death of the cross.” God the Father therefore “hath highly exalted him, and given him a name which is above every name.” Jesus promised to raise up and to give all of His saints who overcome, a “new name.” Read these two verses from Revelation closely.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. ~ Revelation 2:17
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. ~ Revelation 3:12
Christ tells us here that a brand “new name” and a permanent place, as a “pillar in the temple of my God” awaits all who answer His call to repent and be saved, and who also overcome the flesh, the world, and the devil. These are the remnant who will be raised up to reign with Christ eternally—“they … are … called, and chosen, and faithful.” Jesus said that those who overcome and will be raised up to reign with Him eternally are not only “called” by God, but also “chosen, and faithful.” There is a partnership and agreement. God sovereignly calls them and chooses them, and they choose to be “faithful,” enduring to the end, loving not their lives even unto death (Rev. 12:11; 17:14). The honest student of Scripture refuses to acquiesce to the diabolical myth that supposes that man has no part in the reception and retention of salvation.
(See the book Lie of the Ages, at STORE page)
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. ~ Revelation 17:14
As our LORD came and was obedient to His Father in all things, how shall we, who are purchased by His precious blood, not become obedient unto the death of the self-life, setting aside our own will and agenda, waiving all personal rights, and girding ourselves to become His servants? Will He who raised Christ up to the highest place in the Universe not lift us up to please and glorify Him here and now, and to reign with Him eternally?
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. ~ Revelation 20:6
Beloved, God is working in each of His saints “both to will and to do of his good pleasure” (Php. 2:13). “His good pleasure” is to get us to become “obedient unto death, even the death of the cross” so that He can raise us up in His holy power to be like Christ, and to rule with Him in the coming world. This is the mind of Christ (Php. 2:5-13).
PRAYER: Holy Father, please grant my heart to see beyond this life and into the much larger scope of the coming world, where Christ will reign supreme, and the government shall rest upon His shoulders alone. Anoint this life with Your Holy Ghost to the burial of my sinful self-life. I love You Jesus and thank You for Your perfect sacrifice for me without which I could not be forgiven, saved into Your kingdom. Father, I know and believe that You will raise up this life You gave here and eternally as You bless this heart to trust You and obey Your command to become obedient unto the death of my self-life. I here and now joyfully and willingly submit my life to Your lordship. Into Your hands I now commend my spirit. In Jesus’ Name. Amen
Capture Points
- Who did the LORD promise to raise up? 2 Corinthians 4:10-14.
- What should every believer bear in his body daily? 2 Corinthians 4:10-11.
- What works in and through Christ’s saints, as death to self, works in them? 2 Corinthians 4:12.
REVIEWS
“Power packed, scripture rich book! Highly recommended!!” Dana
“I am on the 6th chapter of this book and these are really good. I will also be ordering your book I Die Daily. Wow so much more than I incurred. This is so power-packed! I have to finish because this is awesome. A fully surrendered life is a life well lived in the death even as our Lord and Savior.” Carol
“This is yet another uplifting and encouraging read from author Todd Tomasella. In Raised Up, the author offers up a fresh look and understanding of our purpose in life, our relationship with God through Jesus. He shows the reader in such a way (as God designed it) that we can have total victory over evil by casting ourselves aside by acknowledging the cross and Jesus’ work on a daily basis. Truly living a life victorious. The central theme of Raised Up is 2 Corinthians 4:14; “Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.” This “raising up” occurs when we deeply, and honestly pursue God wholeheartedly. Todd shares in this volume that the deeper we grow in Christ Jesus, the more we become servants as Jesus exemplified for us. Encouraging truths indeed! Todd’s palatable style of writing woos the reader in right from the beginning and as in his other volumes, scripture reference has been bolded for easy back referencing. Raised Up could easily serve as part or all of your daily devotional reading chapter by chapter or used as a wonderful group study. Another great life book from Todd!” Jesse
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Abiding
David’s Farewell Prayer [podcast]
“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Romans 15:13
May God bless His people, in their times of tribulations, to find comfort, guidance, with Holy Scripture, and may they find His peace during seasons and transitions.
The most famous biblical farewell is Jesus’ High Priestly Prayer in John 17:1–26, where He commits His disciples into the Father’s care before departing.
Classic Farewell Blessings
- The Aaronic Blessing (Numbers 6:24–26): “The LORD bless thee, and keep thee: 25 The LORD make his face shine upon thee, and be gracious unto thee: 26 The LORD lift up his countenance upon thee, and give thee peace.”
- The Pauline Benediction (2 Corinthians 13:14): “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.”
- God’s Promise (Jeremiah 29:11): “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”
At the end of his life, David prayed to God for His kingdom and people. One source notes the following:
“King David’s life is defined by extreme highs and devastating lows. Rising from a humble shepherd to an unbeatable warrior-king who established Jerusalem, he suffered catastrophic personal failures, including his adultery with Bathsheba, the murder of Uriah, and tragic family calamity that culminated in his son Absalom’s rebellion.”
At the end of his life on earth, David, the man after God’s own heart, prayed.
Of this magnificent kingdom prayer of David, one source notes the following:
“King David’s famous prayer in 1 Chronicles 29 (King James Version) is a profound declaration of God’s absolute sovereignty, majesty, and ownership of all creation. Spoken near the end of his life, it serves as a prayer of thanksgiving and dedication for the materials gathered to build the Temple.
Summary of Key Verses (1 Chronicles 29:10-19 KJV)
- Verses 10-13: David blesses God, declaring His greatness, power, and glory. He affirms that God owns all things in heaven and earth, including riches and honor.
- Verses 14-16: David expresses humility, noting that all gifts come from God and that human life is short and temporary.
- Verses 17-19: He prays for the people’s continued devotion and asks for Solomon to have a “perfect heart” to keep God’s commandments and build the temple.”
1 Chronicles 29
David Prays in the Assembly
10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
11 Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
13 Now therefore, our God, we thank thee, and praise thy glorious name.
14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
16 O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.
20 And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.
21 And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:”
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Apostasy
Favorite Eternal Security “Proof” Text? [podcast]
Excerpt from the book Lie of the Ages
Does John 10:27-29 Prove “Eternal Security”?
WHO are Jesus’ Sheep? Defined by, in God’s Word.
John 10:27-29
“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” ~ John 10:27-29
Verse 27 is the condition necessary to appropriate the promises of verses 28-29.
Those who believe that a man can never lose his salvation, use this John 10:28-29 text but ignore the prerequisite, the divinely given condition – v27. Watch this:
Firstly, in this passage Jesus identifies those sheep whom He makes the security promise to. He says, “My sheep hear my voice, and I know them, and they follow me.” In this we see one part divine and two parts the responsibility of the individual:
- “I know them”—the divine part toward those who are truly in Christ, presently abiding (v. 27)
- Those who are His sheep “hear” His “voice” and “follow” Him—the individual’s responsibility (v. 27)
The promise to be kept is a conditional promise which requires that we choose to continue to hear His voice and follow Him (John 10:27-29). Many today wrongly detach our LORD’s words in verse 27 from verses 28-29. In doing so, they perpetrate their “eternal security” mythology.
The problem for the eternal securists is that v27 has been intentionally been ignored…. It’s the actual condition Jesus gives for receiving the assurance promises He then gives in v28-29.
Those who seek to spread the “once saved always saved” heresy use John 10:28-29 to their advantage and conveniently ignore the preceding words of Christ in verse 27. Verses 28-29 are promises of security to those who have been genuinely born again and are currently abiding in Christ – hearing His voice and following Him (John 15:1-6). Many ignore the previous qualifying words (v. 27) of Jesus where Christ tells us that only those who are hearing His voice and following Him are promised that they are secure and will never perish. There is a condition to being secure in Christ—knowing Him—which requires continuing to abide in Him, hear His voice and follow Him (see also John 15).
“Jesus will neither leave us nor forsake us, but we can leave and forsake Him by choosing our sins OVER His love, grace and mercy!” Dino Filardo
Eternal securists have been taught to selectively interpret Scripture while ignoring mountains of Bible truth, in order to come to a predetermined conclusion.
Many a false teacher has built his own ministry empire dishonestly peddling this passage. Take a closer look. Anchor the promise to be kept in verses 28-29 on verse 27 where Jesus identifies who His sheep are – those who hear and continue to hear His voice and continue to follow Him (present tense). The promise to be kept is a glorious and yet conditional promise which requires that the individual recipient of the salvation gift of God chooses to continue to hear His voice and follow Him (John 10:27-29). Many today wrongly detach our LORD’s words in verse 27 from verses 28-29 of John 10. In doing so, they perpetrate their “eternal security” or otherwise called “once saved always saved” mythology. Beware as this was the first lie Satan told mankind, which led to the fall (Genesis 2:17; 3:4).
Instead of synthesizing the whole of Scripture, false teachers isolate certain verses for their own self-serving agenda and purpose (2 Corinthians 2:17, etc.).
The sheep Jesus’ promises are going to be kept are those who endure to the end, abide (remain) with Him (John 15:1-6). The Great Shepherd defines His sheep as those who are presently hearing His voice and following Him (present tense). John 10:27-29
It’s not difficult to mislead people in the direction of the sinful nature of their hearts – because then they can evade truly repenting which is a major life change and necessity for salvation. This is why Paul foretold of this hour and how men would “heap to themselves (false) teachers having itching ears.” (2 Timothy 4:3) “Itching ears” here represents unrepentant hearts.
OSAS people make a vain attempt at redefining the words of Scripture to fit their own self-serving agenda of lukewarmness, cross-less rebellion. For example they hyper-focus on “eternal” in the term “eternal life” while intentionally refusing to synthesize the whole of what Scripture states. They hyper-focus on the word “gift” and teach that a gift could never be lost which the rest of Scripture does not agree with. They then take the word “sealed” and make it to be permanent which it cannot possibly be because the same Greek word for “sealed” is used of Jesus’ tomb which we all know was NOT permanently sealed (Matthew 27:66). In this they bear false witness against the LORD and act like some Scriptures are more divinely inspired than others. This practice reveals the evil and deceit of their own hearts. Not just some Scripture in the Bible but rather “ALL scripture is given by inspiration of God…” (2 Timothy 3:16-17) It must all be synthesized, put together, compared (1 Corinthians 2:13). Error will result in the hearts and lives of those who do not search, study, and revere “ALL scripture” in God’s Word.
Eternal security deceivers don’t want to talk about Bible verses that contradict and expose their proof texts. You see, they don’t want to get awaken by the truth to the scam they’ve bought into. The wolves who they gullibly believe instead of God’s Word, taught them to cry “context, context” all while THEY are the beguilers who are taking Scripture out of context. Just like the demonic democrats in America, they accuse their adversaries of the exact thing THEY themselves are guilty of (Romans 2:1-3).
YOU are defending OSAS and yet you gave no Bible verses? Self-deception. If “once saved always saved” were true, WHY O WHY didn’t God tell us? Such a term, phrase, or concept appear no where in Scripture and the verses you use to “prove” it are taken out of their context. OSAS is undeniably the very first lie Satan ever told and it led to the fall of mankind from a HOLY God (Genesis 2:17; 3:4). If OSAS isn’t a doctrine of devils, nothing is! (1 Timothy 4:1-2)
Is the unchanging, Almighty God no longer “Holy, holy, holy” now that He sent His only begotten Son? (Isaiah 6:3; Revelation 4:8) If He’s still holy, no unrepentant person with sin will enter His holy Heaven (Revelation 21:8, 27, etc.).
“Follow peace with all men, and holiness, without which no man shall see the Lord:” Hebrews 12:14
HOW is it that so many treat the words of JESUS recorded in John 10 more divinely authoritative than the words of JESUS recorded in John 15? False teachers.
Most of the dupes who cite John 10:28-29 to “prove” they can never lose their salvation, 1. Don’t even know what the preceding verse says (v27), and 2. Have no clue what JESUS says in John 15:6.
“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6
In this John 10 passage used by the unconditional eternal security crew to peddle their wares, some neglect to look closely at verse 27 to see who Jesus was specifically speaking to when He promised “they shall never perish.” “They” refers to those who “hear my voice” and “follow me.” According to verse 27 the promise of eternal security is conditional. Assurance of salvation is only to those who are presently following Christ. In verse 27 we learn that protection from judgment to come is only to those who are currently 1) hearing His voice, 2) known by Him, and 3) following Him. This is consistent with the message seen in the whole of Holy Writ.
“For if AFTER they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are AGAIN entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, AFTER they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit AGAIN; and the sow that was washed to her wallowing in the mire.” 2 Peter 2:20-22
WHO did Jesus say His true sheep are?
“My sheep hear my voice, and I know them, and they follow me” (Jn. 10:27). According to these words of Christ, those who “know” Jesus and “follow” Him are given the promise that they will “never perish.” As long as the follower hears His voice and follows Him, they are assured “eternal life.” This is exactly what the Son of God taught just a few chapters later in John 15 where He says that if a branch that is in Him does not remain or abide in Him, that person will be cut off and cast into the fire (hell).
Those who abide or remain under the shadow of His holy and protective wing shall remain secure in Him (Ps. 91:1). The Good Shepherd here said: “Neither shall any man pluck them out of my hand.” No man can pluck us out of His protection except ourselves by our own decisions. We who are abiding are protected from the snare of other men drawing us away as we remain walking with the Son of God. If you’re tucked, you won’t get plucked. If you’re not tucked under the wing of intimacy with Jesus, you will, can, and are likely to be plucked out of His holy hand by your own sinful unbelief. The LORD told us “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown” (Rev. 3:11).
It’s also notable that those who emphasize John 10 to convince themselves and others that they are “eternally secure”, don’t even know much less acknowledge the words of the Savior in John 15:1-6.
Telling.
“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6
Jesus taught repeatedly that some would not continue to follow Him (“abide”) and hear His voice and would consequently “fall away.” There is record of some who once believed and then stopped believing (Lk. 8:13; 13:23-30; Jn. 6:66; Acts 8:14-23).
WHY do eternal securists get all upset when their fairy tale is exposed? Well, they are hiding behind the thin veneer of this heresy, feeling all secure, emboldened to live as they please, feeling assured in their lukewarmness and sin … denying Jesus instead of self, refusing to take up the cross that Jesus commanded all who would follow Him truly (Luke 9:23-24). Christ’s apostle Paul speaks of self-serving “enemies of the cross of Christ.” (Philippians 3:18-19) What’s behind this myth? The Psychology of Eternal Security [book]
Another Example of the Twisting of Scripture
The eternal securists seek to justify their OSAS heresy by misusing the following passage…. but in this Paul is speaking of those who go to Heaven, the judgment of saints, and not those who fell away and won’t be there because they will be in hell. They will not be present when this happens….
“Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” 1 Corinthians 3:13-15
One More….
Common Objection to Conditional Eternal Security….
“What about Romans 8:38-39 where it says nothing can separate us from the love of God?”
REPLY:
Simple: Notice the word LOVE not life. God will love us all the way into hell if we choose not to repent. His soul will even “weep in secret places for your pride” which comes before destruction (Jeremiah 13:17). The LORD is “Holy, holy, holy,” He’s just, and He will not ever coexist with sin. See the fall of lucifer (Isaiah 14:12-15; Ezekiel 28:13-19; Luke 10:18). The wages of sin is still death and the LORD will damn every soul that dies in sin, with no exception (Psalms 5:4; Habakkuk 1:13; Isaiah 6:3; Romans 6:23; Revelation 4:8; 21:8; 22:11, etc.). Read Jesus’s parable of the prodigal son Lk 15. Did the father love and miss his son? Yes. Did the father (represents God) go chase him down? No. The son who departed had to choose to return. Much truth there. Speaking of Romans, read 11:20-22. Now read 2 Peter 2:20-22 and the book of Hebrews.
1 John 2:19 is often also utilized to “prove” eternal security. Not.
“They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:19
Interestingly, the word “never” does not appear in this verse above which is so often used to “prove” OSAS. Let’s read it again with an objective mind. And, also remember what Jesus says about the primary importance of His teaching of the seed and the soil, the sower and the Word:
“And he said unto them, Know ye not this parable? and how then will ye know all parables?” Mark 4:13
The honest student of the whole Counsel of God’s Word knows that numerous clear Bible truths reveal that a saved person can turn away from the LORD, so we know that the apostle John could not possibly be saying that a saved person could never depart from the LORD. In my opinion, this verse is the best argument the eternal security proponent has, yet it’s not enough. There must be two or three witnesses and not just one (2 Cor. 13:1). After a closer examination of this text, one will find that verse 19 does not teach or justify “once saved always saved.” When any one verse is taken to the exclusion of the whole Word of God, one will certainly misunderstand the doctrine of the LORD which can only be apprehended by “study.” (2 Tim. 2:15) This verse is like any other verse of Scripture – it must be taken in light of the entire Counsel of God. The context to be considered is 1 John 2:18-29).
In examining the context in which 1 John 2:19 is set, we see that false teachers whom John calls “many antichrists,” had come and were telling these believers that Jesus was not the Christ (v22).
Let’s look at verses 18 and 19 together:
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:18-19
Note here that it is specifically of these “antichrists” that John speaks and says that “if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.”
John was speaking of those who were once saved but then departed from the faith (1 Tim 4:1), they believed and then fell away (Luke 8:12-13) …. then departed from the believers in that fellowship.
Teddy Caldwell writes:
“OSAS insists that those are professing believers, but 1 John 2:18 says such people are antichrists. 1 John 2:22 says an antichrist is one who denies that Jesus is the Christ. Anyone who does that isn’t a believer and isn’t even trying to look like one.”
Concerning 1 John 2:19, Donald Stamps, in the Life in the Spirit Study Bible, writes:
“‘THEY WENT OUT FROM US.’ When the antichrists departed from their fellowship with true believers, they were not in a saving relationship with Christ. This allows for two possibilities: (1) They were never true believers to begin with, or (2) they had once been in a saving relationship with Christ but afterward abandoned their faith in Christ.”
Right here in verse 24 of this passage we see the doctrine of personal responsibility to “remain” in faithful obedience to the LORD or lose one’s place with God (1 Cor. 15:2; Gal. 6:9; Col. 1:23). This is a teaching found throughout Holy Writ – the divine requirement to stay saved or lose all in eternity, “suffering the vengeance of eternal fire.” (Jude 7)
“Let that therefore abide (remain) in you, which ye have heard from the beginning. IF (denotes condition) that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And this is the promise that he hath promised us, even eternal life.” 1 John 2:24-25
Verse 24 alone tells us that we cannot think that verse 19 means that someone who is at some point in right standing with God can never depart from Him and lose out. Also, verse 25 tells us that “eternal life” (not just rewards) is at stake and the promise contingent upon the believer abiding or remaining in that “which ye have heard from the beginning” which is the Gospel. “Eternal life” is assured as long as one is remaining rooted in Jesus Christ. This is the overwhelmingly consistent message of God’s Word.
In verse 26 John says “These things have I written unto you concerning them that seduce you.” Verse 19 is written about the deceivers who sought to “seduce” these disciples John was addressing and not of true believers.
With all of Scripture in consideration, we can conclude that 1 John 2:19 is a specific example and not a rule of doctrine.
If you truly wish to search out this matter, let me encourage you to closely examine, break down and study this entire text (1 Jn. 2:18-29). In order to ascertain truth, one must compare the verse in question with all other related Scriptures, beginning with the context in which the verse is set (Isa. 28:9-10; 1 Cor. 2:13).
Go here for more on the misuse of 1 John 2:19.
Eternal Security / OSAS Exploded
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Abiding
Abiding Under the Shadow of the Almighty [podcast]
“O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: Jeremiah 15:15-16
Dwelling “in the secret place of the most High”
“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Psalms 91:1-2
“In the secret place of the Most High – Spoken probably in reference to the Holy of holies. He who enters legitimately there shall be covered with the cloud of God’s glory – the protection of the all-sufficient God. This was the privilege of the high priest only, under the law: but under the new covenant all believers in Christ have boldness to enter into the holiest by the blood of Jesus; and those who thus enter are safe from every evil.” Adam Clarke
“[Psalms] 91:1, 2 Jesus is the One who in a preeminent way dwelt in the secret place of the Most High, and abode under the shadow of the Almighty. There never was a life like His. He lived in absolute, unbroken fellowship with God, His Father. He never acted in self-will but did only those things that the Father directed. Though He was perfect God, He was also perfect Man, and He lived His life on earth in utter and complete dependence on God. Without equivocation He could look up and say, “My refuge and my fortress, my God, in Him I will trust.” Believer’s Bible Commentary
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