Chapter 1
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2 grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
3 I thank my God upon every remembrance of you, 4 always in every prayer of mine for you all making request with joy, 5 for your fellowship in the gospel from the first day until now; 6 being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 7 even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. 8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ. 9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10 that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; 11 being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13 so that my bonds in Christ are manifest in all the palace, and in all other places; 14 and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. 15 Some indeed preach Christ even of envy and strife; and some also of good will: 16 the one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: 17 but the other of love, knowing that I am set for the defence of the gospel. 18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. 19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21 For to me to live is Christ, and to die is gain. 22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24 nevertheless to abide in the flesh is more needful for you. 25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 26 that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28 and in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; 30 having the same conflict which ye saw in me, and now hear to be in me.
Chapter 2
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus: 6 who, being in the form of God, thought it not robbery to be equal with God: 7 but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure. 14 Do all things without murmurings and disputings: 15 that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. 17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 18 For the same cause also do ye joy, and rejoice with me.
19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s. 22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. 23 Him therefore I hope to send presently, so soon as I shall see how it will go with me. 24 But I trust in the Lord that I also myself shall come shortly. 25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. 26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. 27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. 28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all gladness; and hold such in reputation: 30 because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Chapter 3
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. 2 Beware of dogs, beware of evil workers, beware of the concision. 3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. 4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 6 concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 if by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Chapter 4
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. 2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. 3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
4 Rejoice in the Lord alway: and again I say, Rejoice. 5 Let your moderation be known unto all men. The Lord is at hand. 6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 13 I can do all things through Christ which strengtheneth me. 14 Notwithstanding ye have well done, that ye did communicate with my affliction.
15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. 16 For even in Thessalonica ye sent once and again unto my necessity. 17 Not because I desire a gift: but I desire fruit that may abound to your account. 18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 19 But my God shall supply all your need according to his riches in glory by Christ Jesus. 20 Now unto God and our Father be glory for ever and ever. Amen.
21 Salute every saint in Christ Jesus. The brethren which are with me greet you. 22 All the saints salute you, chiefly they that are of Cæsar’s household.
23 The grace of our Lord Jesus Christ be with you all. Amen.
It was written to the Philippians from Rome by Epaphroditus.
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Articles
The Sure Mercies of David [podcast]
What exactly does the Bible mean by the phrase “the sure mercies of David”?
The divine guarantee in Christ is that God’s mercies are upon your life, is available to you – as His divine mercies were upon the beloved David, from whose lineage came the promised Messiah. This grants no license for sin, which leads to judgment – now and forever (Romans 11:20-22; Hebrews 10:26-39; 2 Peter 2:20-21). God’s mercy in no way negates the biblical truth that we must all reap what we sow (Galatians 6:7-8).
Biblical examples of Sinful People God Forgave:
- Adam and Eve (Genesis 3).
- David (2 Samuel 11-12; Psalms 51).
- The prodigal son (Luke 15).
- One of the two men who stood before the LORD to pray (Luke 18:9-14).
- Peter (Matthew 26:26-69, Luke 22:31-32; John 21:15-17).
- Thief on the cross (Luke 23:42-43).
- Woman taken in adultery (John 8).
- The fornicator in Corinth (1 Corinthians 5; 2 Corinthians 2).
According to Ezekiel 16:8-13 and many other Bible passages, God takes care of His beloved people.
Just as was the case with our earthly parents, so God took care of us, of you, when you couldn’t take care of yourself, He, your loving heavenly Father was there, tenderly taking care of you.
“Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine. 9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil. 10 I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk. 11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. 12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head. 13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.” Ezekiel 16:8-13
The LORD saved Paul as an example to us – to every vile sinner to be born thereafter.
“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” 1 Timothy 1:15-17
“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13-14
IF God forgave David and told you that in Christ you have “the sure mercies of David,” why wouldn’t He freely forgive you? (Isaiah 55:3-4; Acts 13:34) If God forgave the fornicator of 1 Corinthians 5 in 2 Corinthians 2, WHY wouldn’t He freely forgive your sins? Return to Him, confess all sin, forget the past, and “press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13-14).
The “sure mercies of David” are exclusively reserved for those who are in Christ!
“Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33-34
What is meant by the phrase we read in God’s Word “the sure mercies of David”?
“Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the people, a leader and commander to the people.” Isaiah 55:3-4
“55:2-5 In its alienation from God, Israel has been wasting its energy and resources. True satisfaction and lasting pleasure are found only in the Lord. If Israel returns to the Lord, they will receive all the sure mercies promised to David in the everlasting covenant (see Psa_89:3-4, Psa_89:28-29). These blessings are fulfilled in the Lord Jesus and in His glorious reign. The Gentile nations, too, will share in the benefits of the kingdom, and there will be amicable relations between Israel and the nations.” Believer’s Bible Commentary
“the sure mercies of David” … yes those words definitely are so beautiful….. when we realize how wicked we are, we will find no stone to cast at any other. Instead we will send out the life saving message of “the sure mercies of David” which are in Christ.
UNTIL, as an individual, you begin to realize just how wicked you really are, you will never begin to appreciate what our KING and Savior did on that cross!
Read this verse carefully:
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
Recently, someone asked me what is meant by “mercy rejoiceth against judgment”? Reply: God’s mercy is greater than the judgment of sin…… His mercy is powerfully forgiving. The LORD would clearly rather bestow His mercy upon sinners than His judgment.
“But God commendeth (exhibited) his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8
“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” 2 Peter 3:9
All men have sinned against our Maker and yet the LORD is so very good that He “gave his only begotten Son” to be sacrificed for “the sins of the whole world” so that none “should perish” (John 3:16-17; 1 John 2:1-2; 2 Peter 3:9).
I love this verse which puts it all in perspective…. “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32).
Stay in the mirror – the Word. When we are not in the Word we forget just how wicked WE are, how in desperate need WE are of God’s mercy, and that’s when we judge others when we should be extending that bless-ed divine mercy upon them.
“For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass (mirror): 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty (Gospel), and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” James 1:23-25
God freely forgives His people on the basis of Christ’s perfect sacrifice…. and requires that we forgive all others as He freely forgives unworthy sinners like us on behalf of the perfect sacrifice of Jesus on the cross. We are unworthy in and of ourselves. Jesus’ righteousness alone provides for our salvation, the justification of God.
If God were not a forgiving God who restores the backslidden, NOT EVEN ONE of us would still be alive and headed for eternal glory.
It takes no less than to read Jesus’ 3 parables which make up Luke 15 to witness this glorious truth concerning His great mercy! Read it afresh with the restorational love of our God in mind!
Well, most of us would admit that we are not sinless… and sin is sin…. because God is holy….. and so we should have no stone of condemnation to cast at anyone except ourselves for any sin we committed in the past 😉
“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:” Luke 6:37
Does God forgive all sins? Yes, all except one…
“Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” Matthew 12:31-32
Well Judas committed perhaps the worst sin in history by betraying Christ and yet Jesus offered him mercy but he refused it.
Note that even in the midst of Judas betraying the innocent Son of God, Jesus called Judas, the traitor “friend.” This would clearly convey that Christ had his forgiveness in mind, had the desire to restore him.
“And Jesus said unto him, FRIEND, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.” Matthew 26:50
Of this verse where even while betraying the LORD Jesus, He refers to Judas as His “friend” or companion, Adam Clarke writes:
“Jesus said – Friend – Rather, companion, wherefore, rather, against whom art thou come? How must these words have cut his very soul, if he had any sensibility left! Surely, thou, who hast so long been my companion, art not come against me, thy Lord, Teacher and Friend! What is the human heart not capable of, when abandoned by God, and influenced by Satan and the love of money!”
God’s Word informs us that the LORD will love us all the way into hell if we choose to refuse to turn back to Him. Nothing “shall be able to separate us from the love (not life) of God, which is in Christ Jesus our Lord” (Romans 8:38-39.) We see such unconditional love extended from the Savior upon the very man who was previously His close companion, one hand picked by the LORD Jesus and promised an eternal throne (Matthew 19:28). All men are given free will – till they die (Deuteronomy 30:19; Joshua 24:15, etc.). Instead of turning back to the Lamb of Glory before it was too late, Judas chose to kiss the Gate of Heaven and turn and plunge headlong into eternal hell (Acts 1:25).
God’s love is unconditional but His acceptance is not. | The Truth about Judas
“I would have been eternally lost if not for Jesus’ parable in Luke 15…O, may the prodigal, lost in this world, hear the good news, turn, and repent before its too late. O the tender mercies of God!” Jon Crane
As we see illustrated in Luke 15, RE-TURNING, turning back to God (repentance) is always the answer (Hosea 14:1-2). Denying such a need simply prolongs the separation and the misery of being in sin (Isaiah 59:2; Romans 6:23). Just ask the prodigal son in Luke 15. Take a fresh look at the before and after on his life! Our loving heavenly Father, His mercy and desire to restore the fallen is so beautifully depicted in the three parables which makes up Luke 15.
Take a look at what our glorious LORD and Savior is depicting, is showing each of us in His parables of the lost sheep, silver, and son.
Mankind is already fallen, condemned, and separated from Him in sin. Never forget beloved that Jesus came to save and not to destroy! That’s His stated desire and will (Psalms 86:5, 15; Luke 9:56; 19:10; John 3:17; 1 Timothy 1:15, etc.).
ALL sin is first and foremost committed against God, not man. God is the only law giver who determines what sin is (James 4:11-12).
ANY sin one would commit is first and foremost against our Maker, God Himself.
“Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” Psalms 51:4
God is the only One who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8).
David is forever a trophy of God, set forth with the characteristic of the Messiah….. and yet, like all men, he fell, and was shown mercy….. in this we take heart and are forged with confidence by this example that if God forgave David, He will surely forgive and show mercy upon my life…. the key is to have a heart after God, which causes us to be honest and repent and confess all sin (Ps. 51).
“And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.” Acts 13:34
The promise of “the sure mercies of David”
“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” Revelation 22:16
“The sure mercies of David” are secure to us in Christ because they are from our loving merciful God who forgive the beloved David.
God’s people are commanded to forgive others, to show them mercy toward, upon others as God has showed us His mercy in our sin.
“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Ephesians 4:32
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Articles
Following Christ’s Great Commission Command [podcast]
The future belongs exclusively to Jesus Christ and His followers. Read the book of Revelation!
“And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:62
Is your hand on “the plough” – that which God has called you to do in His kingdom work? Have you looked back?
“Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.” Colossians 4:17
Have you grown weary in well doing?
“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9
Are you obeying God by forgetting, by putting behind you the past – good and bad? Declare aloud in prayer before the LORD today: “forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:13-14)
“Redeeming the time, because the days are evil.” Ephesians 5:16
GOD WILL REWARD ACCORDINGLY
“And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.” John 4:36
ALL WHO PARTICIPATE IN GOD’S WORK WILL BE EQUALLY REWARDED!!!
DO YOUR MISSION. Colossians 4:17
Think about this…..
Every laborer of Christ, no matter what small part he plays in God’s work, will be equally rewarded.
“For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.” 1 Samuel 30:24
Are we praying this specific prayer?
Whatever you do, never cease to preach Christ’s original Gospel!
The Harvest Is Plentiful, the Laborers Few
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38
Being kingdom minded means that your life is all about King Jesus and you are living a life of prayer, busy about the ¨Father´s business¨, waiting with baited breath to jump in and engage in and support the teaching, preaching, spreading, the communication of God´s Word – fulfilling the Great Commission Jesus gave us (Matthew 28:18-20; Mark 16:15-20).
Whose business are you about today – Christ´s or your own?
The answer to this question plainly reveals which kingdom you are in – Christ´s or Satan´s. The remnant body of Christ is all about the ¨Father´s business.¨ (Luke 2:49)
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Abiding
Chosen, Ordained, Joyfully Fruitful [podcast]
“Ye have not chosen me, but I have chosen you,
and ordained you, that ye should go and bring
forth fruit, and that your fruit should remain: that
whatsoever ye shall ask of the Father in my name,
he may give it you.” John 15:16
- “Ye have not chosen me”
- “I have chosen you”
- “and ordained you”
- “that ye should go and bring forth fruit”
- “and that your fruit should remain”
Of this truth, the Believer’s Bible Commentary notes the following:
“15:16 Lest there be any tendency for them to become discouraged and give up, Jesus reminded them that He was the One who chose them. This may mean that He chose them to eternal salvation, to discipleship, or to fruitfulness. He had appointed the disciples to the work which lay before them. We should go and bear fruit. Fruit may mean the graces of the Christian life, such as love, joy, peace, etc. Or it may mean souls won for the Lord Jesus Christ. There is a close link between the two. It is only as we are manifesting the first kind of fruit that we will ever be able to bring forth the second.
The expression “that your fruit should remain” leads us to think that fruit here means the salvation of souls. The Lord chose the disciples to go and bring forth lasting fruit. He was not interested in mere professions of faith in Himself, but in genuine cases of salvation. L. S. Chafer notes that in this chapter we have prayer effectual (v. 7), joy celestial (v. 11), and fruit perpetual (v. 16). “That whatever you ask … .” The secret of effective service is prayer. The disciples were sent forth with the guarantee that the Father would grant them whatever they asked in Christ’s name.”
Adam Clarke writes;
“The first ministers of the Gospel were the choice of Jesus Christ; no wonder, then, that they were so successful. Those whom men have since sent, without the appointment of God, have done no good. The choice should still continue with God, who, knowing the heart, knows best who is most proper for the Gospel ministry.
To be a genuine preacher of the Gospel, a man must –
1. Be chosen of God to the work.
2. He must be placed in the true vine – united to Christ by faith.
3. He must not think to lead an idle life, but labor.
4. He must not wait till work be brought to him, but he must go and seek it.
5. He must labor so as to bring forth fruit, i.e. to get souls converted to the Lord.
6. He must refer all his fruit to God, who gave him the power to labor, and blessed him in his work.
7. He must take care to water what he has planted, that his fruit may remain – that the souls whom he has gathered in be not scattered from the flock.
8. He must continue instant in prayer, that his labors may be accompanied with the presence and blessing of God – Whatsoever ye shall Ask.
9. He must consider Jesus Christ as the great Mediator between God and man, proclaim his salvation, and pray in his name. – Whatsoever ye shall ask of the Father in my name, etc. See Quesnel.”
God alone ordains His people to His work and brings them
through many purging seasons to cause His fruitfulness in
them, preparing them to bear more of His fruit.
God chose us and blessed us with the ability to repent and
receive Christ. As His people, He’s also ordained us to “go
and bring forth fruit, and that your fruit should remain.”
As we read this discourse from our LORD (John 15 and 17),
we discover that He is speaking of that abiding fellowship we
have with Him, and how out of it is borne the good fruit of
His ministry in and through our life.
Being rooted in that oneness, the abiding relationship with
Christ, is all-important to our relationship with Him and the
Father. As his student, His disciple, may the reader be
encouraged to pour prayerfully over these truths captured,
and given to us in John, chapters 15 and 17.
Isaiah 43
“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. 3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. 4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee … “
Prayer: Heavenly Father, in the name of Jesus, please make me one with You. Please deeply root and establish my life in an abiding fellowship with You dear LORD.
Moments with Our Master [book] 365 Day Devotional book available at STORE and amazon. English and Spanish.
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