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Chapter 1

Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now; being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10 that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; 11 being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13 so that my bonds in Christ are manifest in all the palace, and in all other places; 14 and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. 15 Some indeed preach Christ even of envy and strife; and some also of good will: 16 the one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: 17 but the other of love, knowing that I am set for the defence of the gospel. 18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. 19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21 For to me to live is Christ, and to die is gain. 22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24 nevertheless to abide in the flesh is more needful for you. 25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 26 that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28 and in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; 30 having the same conflict which ye saw in me, and now hear to be in me.

Chapter 2

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one  mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure. 14 Do all things without murmurings and disputings: 15 that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. 17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 18 For the same cause also do ye joy, and rejoice with me.

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s. 22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. 23 Him therefore I hope to send presently, so soon as I shall see how it will go with me. 24 But I trust in the Lord that I also myself shall come shortly. 25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. 26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. 27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. 28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all gladness; and hold such in reputation: 30 because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Chapter 3

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 if by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Chapter 4

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 13 I can do all things through Christ which strengtheneth me. 14 Notwithstanding ye have well done, that ye did communicate with my affliction.

15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. 16 For even in Thessalonica ye sent once and again unto my necessity. 17 Not because I desire a gift: but I desire fruit that may abound to your account. 18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 19 But my God shall supply all your need according to his riches in glory by Christ Jesus. 20 Now unto God and our Father be glory for ever and ever. Amen.

21 Salute every saint in Christ Jesus. The brethren which are with me greet you. 22 All the saints salute you, chiefly they that are of Cæsar’s household.

23 The grace of our Lord Jesus Christ be with you all. Amen.

It was written to the Philippians from Rome by Epaphroditus.

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Articles

Sinlessly Perfect? I Doubt it [podcast]


Yes the LORD commands His people to “Be ye holy; for I am holy.” (1 Peter 1:15-16)  Yet we should ask whether or not His desire is for His people to tout to others that they are “sinlessly perfect” or does His Word rather reveal that His people are to be dependent upon Him through the humility of Christ and crucified life He ordained us to walk in? Did the apostles walk around telling people they were sinlessly perfect? No. Didn’t Paul confess his own utter poverty of spirit outside of the saving, present grace of Christ? Yes. (Romans 7:18, 24, etc.) Are there biblical warnings about claiming that one is sinlessly perfect? Yes. (Job 9:20; Proverbs 20:9)

“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16  Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16

Saints, would it be accurate to observe that we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin? (Ephesians 2:1-10; Hebrews 2:3) We must pray and study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.

“If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.” Job 9:20

Solomon said:

“Who can say, I have made my heart clean, I am pure from my sin?” Proverbs 20:9 

Speaking of king David’s imperfections, even nearing the end of his life on earth, one commentator writes:

“Surely there can be little ground for the doctrine of perfectionism, otherwise David, whose religion was so earnest and so deep, would have been nearer it now than this chapter shows that he was.” Expositor’s Bible

“For there is not a just man upon earth, that doeth good, and sinneth not.” Ecclesiastes 7:20

I am not a good person, neither are you – “There is none righteous, no, not one (Romans 3:10). Admit it. The sooner we become HONEST with that which is more than obvious, announcing freely and transparently – that there is “NOOOO good thing” in us except CHRIST, the sooner God will begin a new, deeper work in us! (Romans 7:18, 24) The Cross!

God is able to establish our hearts in His grace and to multiply His grace to us (Hebrews 13:9; 2 Peter 3:18)

ALL of our deeds are not perfect (1 John 1:8-10). “For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life” (Proverbs 6:23). The truly righteous remain humble, teachable, and repentant. Note verse 21 saints:

 “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:19-21

Saved by Divine Grace and Yet Now Made Perfect by Your Flesh?

“Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Galatians 3:3

The Galatian believers had begun their walk with Christ by responding to the conviction of the Spirit, repenting, putting their faith in Christ, and being regenerated. Yet, now they were allowing false teachers to seduce them back under the law, law-keeping for righteousness – to attempt to please God by their own self-will and performance.

Jesus’ disciples must live a set apart life. Living sinless? Well, it can be done: Here’s the key – “In him (Jesus) is no sin. He that abideth in him sinneth not” (1 John 3:5-6). We whom Jesus has saved must “cleanse ourselves from ALL filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Yet, the only way to be sinless is in presently abiding in Him and that begins with the essential of announcing our own poverty in self which is being poor/desperately dependent on Him in spirit (Matthew 5:3, 6). Yet some insist that they are perfect by their own will, ability, and doing. This is the exact error of the Galatians which caused them to fall from saving grace (Galatians 5:4). They left Christ for something else – law keeping. Leaving Christ, departing from faith, and casting off trusting fully in HIS saving grace,  is deadly. Realizing there is “NO good thing” in us except Christ, is essential to abiding saved in Him (Romans 7:18, 24; John 15:1-6). Galatians 3:3 says it all – “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3:3). The great apostle of Jesus was desperate for the LORD, ever seeking His holy face and dreadfully not wanting “to be found having mine own righteousness which is of the law” (Philippians 3:9-10).

“The great secret of abiding in Christ is the deep conviction that we are nothing, and He is everything.” Andrew Murray, Abide in Christ

Heart purity and a sinless life emanate only from intimate union and abiding with a holy God. This occurs as we consent to the cross and not by human effort alone. Jesus raises up those who are truly bowed down – crucified with Christ (Psalms 145:14; 2 Corinthians 4:10-12; Galatians 2:20; Colossians 3:3, etc.). One cannot possibly “stop sinning” until they come to Jesus and He saves them, making them new creatures in Christ (2 Corinthians 5:17-18). Only then can the regenerated disciple “put off the old man” and “put on the new man” (Colossians 3:9-10). There MUST be something to “put off” …. that inherent sinful nature, otherwise no such language would be in Scripture (Colossians 3).

Beware of the sinless perfectionists who speak of overcoming sin outside of the daily cross and the saving, enabling grace of God. It’s only possible by God’s enabling grace in and through a true abiding relationship.

If we claim we are sufficient in and of ourselves and because of our own “natural ability” to do right, and can be perfect (which God requires) without Christ and our total trust IN HIM, we are apostate. Memorize Romans 4:4-5.

We cannot be “made perfect BY the flesh” or by means of our own self-will and effort alone. If that were possible WHY then did Jesus come? We are only perfect in the sense of Christ’s perfection AS we abide in Him (John 15:1-6). As we do, we will “walk in the light, as he is in the light … and the blood of Jesus Christ his Son cleanseth us from all sin.” Here’s the whole verse:

“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7

Yes, we are “new creatures” in Christ and must humble ourselves before Him, put off the old man, put on the new man, and walk in the Spirit with Him. Yet, the victory Christ has wrought and ordained for us to walk in daily all begins with acknowledging instead of denying that there is something to deny and die to and “put off” (Colossians3:5; 2 Corinthians5:17-18). Denying that we have inclination toward sin is not the answer. Crucifying the deeds of the body by the power of the Holy Spirit is the answer (Romans 8:12-14). Many are getting hoodwinked by this self-righteous “I can do it with my own ‘natural ability’” spirit. This is a Christ-denying devil-exalting heresy, doctrine of devils (1 Timothy 4:1-3). Many who are not grounded in the grace and Word of Christ are adopting this error of Pelagianism which fosters self righteousness. They are aggressively teaching this sinless perfectionism (in the flesh) error to others. These people seem to have one common denominator – they have studied the teachings of Charles Finney or Mike Desario. Beware!

Many of those who preach sin without saving, rescuing, enabling, overcoming divine grace are perhaps still trapped in their own sins. They have no answer for others and therefore we should wonder if they have the LORD’s answer for and in their own lives. If they did, would they not be full of His great joy and sharing with others how to be delivered? Why are they content with condemning others in sin? Is God willing that ANY should perish? See 2 Peter 3:9.

Never forget to make a decision to be deepened in the essential truth that it’s “Not by works of righteousness which we have done, but according to his mercy he saved us.” 

“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7

WHEN we realize that God is “Holy, holy, holy,” we will no longer wrongly condemn others if they sin, just because the flavor of their sin differs from that sin which we’ve committed, knowing that the sin we committed was no less evil in the eyes of He alone who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8).

G.R.A.C.E. = God’s Riches at Christ’s Expense

It’s only by God’s grace that we are found and saved by Him and kept and enabled to please Him which includes participating in holiness, separated unto the LORD, as He is holy (Hebrews 12:14-15; 1 Peter 1:15-16; Revelation 4:8, etc.).

Titus 2 tells us that we are only saved by divine grace and only kept to the end by His enabling grace.

“For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:11-15

Deliverance from sin/sinning is only possible through faith, loving, worshiping, and obeying our LORD, that is, moment-by-moment abiding in Christ, the crucified life, being raised up by His Spirit (Romans 6; 8:13-14, etc.).

“And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” 1 John 3:3-6

Perfection is the perfect forgiveness and justification of the LORD which God brings about by His Spirit and our faith which always brings our adherence to the daily cross (Philippians 2:12-13). It’s divine perfection worked out in the abiding disciple as he walks in the Spirit abiding in Christ (Galatians 5:16, 25, etc.).

True OR Feigned Holiness?  |  Saving, Enabling Grace | Have We Ourselves Become Pharisees? | The Spirit of Holiness |

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Living the Edification Lifestyle [video]

Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | All Ministry Updates | The Bridegroom is Calling His BridePurifying Ourselves as He is Pure [podcast]10 Clues Your Love for God is Waxing Cold [podcast] | More on the Sabbath of the New Testament – Jesus!

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The True Temple of God [podcast]


“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” 1 Corinthians 3:16 

Today’s priesthood of wolves, who falsely claim to be the LORD’s elders, nearly all insist that they MUST have and operate out of a physical so-called church building (Jeremiah 12:10; 23; Ezekiel 34; Matthew 24:11, etc.). Well, wouldn’t that mean that Jesus and His holy apostles weren’t legitimate eldersbecause none of them raised a penny for, or built a physical building?

A temple is a holy place, a sanctuary of worship. The temple the LORD had Moses construct was in order that He might dwell among His people. “And let them make me a sanctuary; that I may dwell among them” (Exodus 25:8). Why was there a tent of meeting? “That I may dwell among them.” We must never lose sight of the original and perpetual purpose for a templefor God and man to abide together in relational communion and that the Creator’s will could be advanced in the earth (Genesis 1:26; John 14:15, 21, 23; 17:3; 2 Corinthians 6:16-18).

In the divine economy, a temple is a place where God dwells. And, just where is that temple today?

The temple of God is the place He chooses to dwell—to reside. Where did the LORD tell us He chooses to dwell?

“Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for (now) he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also … Nevertheless I tell you the truth; It is expedient (better) for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” John 14:17-19; 16:7 

When Jesus spoke these words He had not yet ascended back to Heaven. The Son of God here promised that when He went to the glory of His Father He was going to send the divine Person of the Holy Ghost to dwell inside every born again believer (His temples). This is why Jesus tells us in John 16:7 that it was expedient” or better for them His disciples (and us), that He went away—so that upon re-entering His Father’s heavenly throne of glory, He could send into the hearts of every saint, the divine Person of the Holy Spirit. Apparently, up until this point the Holy Spirit was only with His saints and not inside of them in the special way He dwells with us under this glorious New Covenant (read the book of Hebrews). Christ here foretells that soon, when He rose again from the dead and ascended up on high, He was going to send forth the Holy Ghost and though now “he dwelleth WITH you,” soon He “shall be IN you” (John 14:17). But not everyone can receive the divine presence, the divine Person of the Holy Spirit. There is a qualification to receive the very presence of the Holy Spirit— Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you” (John 14:17). Only those who know Jesus and have been cleansed by His holy blood will receive the Holy Spirit and be His temples—the place He dwells. Now that His blood was shed to take away the sins of the world, the divine presence of “the Spirit of truth” was now going to dwell in those temples whom He had regenerated and cleansed in preparation for His abiding (John 14:17).

There is a shadow of this in the law and days of Moses. This truth (that one must be washed in the blood to receive the Spirit) is a prophetic prefiguring of what Christ become the reality and fulfillment. Jesus Christ has become the substance of what this was a mere “shadow of things to come.” Hebrews 10:1 says, “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.”

The blood of Jesus has provided for us much better things in our relationship with God, including the truth that we are His temples —the place He has chosen to dwell. The sacrifices under the Old Covenant were infinitely inferior to that of the supreme and matchless perfection of Christ’s sacrifice through which He has granted us a “better covenant.” —“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant (far superior), which was established upon better promises” (Hebrews 8:6).

The shadow: Do you remember that under the law, the blood was first applied to the priest and then the oil? The substance: There is order with the LORD—one must first be cleansed of all unholy contamination (sin) by the blood of sacrifice before the oil of God the Holy Spirit will come and dwell there.

“And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.” Exodus 29:21 

With these truths at heart and for a deeper understanding, let’s peruse through a larger portion of this vital passage recorded in John 14, even the words of our LORD:

“And I will pray the Father, and he shall give you another Comforter, that he may abide (dwell) with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:16-26 

The Holy Spirit is now dwelling in us as His temples—“he abideth (dwells) IN US, by the Spirit which he hath given us … greater is he that is IN YOU, than he that is in the world” (1 John 3:24; 4:4).

“Ye are God’s building.” 1 Corinthians 3:9 

The person who does not understand what God’s Word teaches concerning the identification of God’s real church”“God’s building”—is prey for a wolf to make him loyal to his own cause, diverting and intercepting his focus and funds from the LORD God (soul-damning idolatry –  Ephesians 5:5-9).

Did Jesus ever build a physical building to further His heavenly kingdom? No. So what does He mean by the declaration “I will build my church”? See Matthew 16:18.

“Many have no idea that 1 Corinthians 3:16 means God dwells within us. They pride themselves on how often they attend church. It becomes a ‘holier than thou’ attitude (Isaiah 65:5). And they believe they are morally superior because they attend ‘church.’ God forbid you leave their apostate building and become the real church! At our last ‘church’ we were ostracized for that. Because according to them, when you leave their physical building, you have now left God. They believe that Jesus is only in those buildings and not in us! But those church buildings are only made of wood. And Jesus does not dwell there because of the defilement, self-righteousness, and sin. He dwells in us. We are the temples of the living God! And we are to carry His Word and shine His light into the world and not to hide it behind a fake, lukewarm, religious building!” Karen Cochran

How does the Bible define His “church”? Greek – ekklessia, which means called out ones (people)

What Jesus is building is “a spiritual house” (1 Peter 2:5). This is transpiring as His Word is sown into the hearts of men.

The Carpenter from Heaven promised to build and work on His “building” causing it to prevail against all hell could offer (Matthew 16:18). His people are the “church” Jesus promised to “build.” We are each lively stones— “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Peter 2:5). Each one of His people is a living stone making up His “building,” His “temple,” His “spiritual house” (1 Corinthians 3:9, 16; 1 Peter 2:5).

“And I (Christ) say also unto thee, That thou art Peter, and upon this rock (the revelation that I am the Messiah) I will build my church; and the gates of hell shall not prevail against it.” Matthew 16:18 

Jesus says “I will build my CHURCH” (Matthew 16:18). His “church” is HIS PEOPLE, not a physical building but rather He is building His kingdom in the hearts of His PEOPLE. Are you STILL wasting God’s money on physical buildings many erroneously call “church” ?

The revealed divine goal is to “build” His family by saving and changing lives that are houses of clay and being conformed to the image of Christ (Romans 8:28-29). Christ didn’t come to give license to sub-leaders to build their own little kingdoms using His name. He is orchestrating all things to this divine and holy end—it’s all about Him and not us. This is why He has redeemed us and come to dwell in us—to do what He promised and is doing, build His church. Any movement, leader, or organization that does not own and communicate this foundational truth through the Gospel, is preaching another gospel and is false (Galatians 1:6-9). Defining the true Church as the LORD has in His Word is ultra important, especially in this late hour of epidemic apostasy (Matthew 24:3-5; 2 Thessalonians 2:3; 1 Timothy 4:1-3; Revelation 12:12). Jesus Christ told us that His kingdom was “not of this world” and that His kingdom was within His people and not an organization of mere men or physical buildings— “the most High dwelleth NOT in temples made with hands” (Luke 17:21; John 18:36; Acts 7:48).

Just as the blood of an animal sacrifice preceded the application of the anointing oil, so the precious blood of Christ made it possible for His Holy Spirit to dwell inside each and every one of His saints. This is why Jesus told us that it was “expedient” for us that He go to Heaven after paying the full price for our sins on the cross so He could send the Spirit into each heart (Acts 2:1-4).

Did you catch that? — “The most High dwelleth NOT in temples made with hands” (Acts 7:48). God is holy and cannot dwell in any place prepared by the hands of sinful men. As God would have it, only the divine blood of His only begotten Son via His nail-pierced hands and feet could have possibly prepared the place in us for His holy presence to dwell.

This “so great salvation,” wrought by the very blood of Jesus, provided for the indwelling Spirit to inhabit us as His temples and gives full access and blessed provision to every disciple for communion and any need (Hebrews 2:3; 4:14-16).

JESUS WANTS THE GATHERINGS OF HIS PEOPLE CLEANSED FROM THE HIRELING WOLVES WHO MONETIZE HIS NAME AND HIS CHURCH! They refuse to emphasize the divine desire for God’s people to have pure hearts nor the cardinal doctrines of the doctrine of God.

God is all about people and yet cannot bestow His blessing until there is true repentance and humility (Isaiah 1:18-20; Acts 3:19; James 4:6-10). We should ask His forgiveness for the idolatry of having other gods before Him and therefore aggrandizing self, physical temples, organizations, programs, and mere men.

“For the LORD taketh pleasure in HIS PEOPLE (not physical buildings, organizations or leaders, etc.): he will beautify the meek with salvation.” Psalms 149:4

The Father sent His only begotten Son for people. The earth and everything else is only in existence for His highest creation for which He came and bled. The eternal Word was made flesh and dwelt among us, ultimately purchasing our redemption with His own blood in order to wash away all our sins and grant us intimate relationship with Him who is “holy, holy, holy” (Isaiah 6:3; Matthew 26:28; Revelation 4:8). Christ did not come to the earth so that men could use His name to amass organizations to their own glory, ruling over the people—such is the occupation of “evil workers” (Philippians 3:1-3, 17-19). Jesus told us that those who truly followed Him would be the greatest servants (Matthew 20:24-28). Any person in leadership who does not strive to be “servant of all” is in direct disobedience to the command of Christ and will inevitably become a wolf operating among the sheep if he does not repent and lay down his life (Mark 9:35). Hirelings are those who are in ministry positions for their own personal gain—they serve their own carnal appetites (Philippians 3:17-19). As we were repeatedly forewarned, there are “many” who erect physical monuments and perpetuate the existence of religious organizations of mere men while claiming to be Christ’s leaders. This they do while simultaneously rejecting His words (Matthew 7:21; Mark 8:38).

The LORD is all about “HIS PEOPLE” and not physical buildings, organizations, religious politics, or the undue and idolatrous worship of human leaders, etc. Those who do not emphasize this truth that Jesus Christ is “Head” and is building His people—His Church—His building, are those who are “not (up)holding the Head (Christ), from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:18-19).

Oh yeah to the naked and untrained eye it looks like Christianity is growing in America with all the church buildings that are being constructed. That’s a picture of the organized, visible apostate church world. As Elijah and the apostle Paul were taught and reminded of, God’s remnant people are not always readily visible to the physical eye (1 Kings 19:14, 18; Acts 18:9-10). But we must ask ourselves if the growth of the kingdom of God is parallel with the construction of brick and mortar buildings and the numeric growth of organizations or local churches.

According to history, organizations, properties, and numbers of people can be thriving while men are simultaneously departing from the LORD.

“For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.” Hosea 8:14

“Israel hath forgotten his Maker, and buildeth temples” —From this telling statement it seems that as men forget God, they tend to migrate to the idolatry of self by building physical structures as a way to make up for what they lack spiritually and what they would otherwise be receiving from God if they were worshiping Him “in Spirit and in truth” (John 4:23-24). The innate tendency in the man who has a mere form of godliness yet does not know the LORD, is to construct physical things, believing that he is contributing to the building of God’s kingdom. For this sin the LORD promises to send the “fire” of His judgment which must begin at the house of God (Isaiah 5:20-24; 1 Peter 4:17-18).

Those who understand the biblical truth about the true Church and that we are His temples, will cringe when we hear a pastor stand up and say “Welcome to the house of God.” We are the Church (called-out ones) and therefore cannot go to church as many insinuate. We are the temple or house of God and therefore cannot go to the house of God. Now we can fellowship with those in “the household of faith” yet the house of God is not a physical building where we gather (Galatians 6:10). Any leader who misleads people to believe that his little church program or business is “the house of God” simply does not possess a foundational knowledge of the kingdom of God.

Like apostate Israel, in America we see the exponential proliferation of “church houses” at the expense of the advancement and spread of the kingdom of Heaven. Wasn’t this the case with the Laodiceans? They appeared to have substance with all their material wealth and yet God saw them as ready to be rejected out of His body because they were “lukewarm… wretched, and miserable, and poor, and blind, and naked…” (Revelation 3:14-22). Let’s freshly read these vitally important words of Christ and examine our own hearts in this light:

“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” Revelation 3:14-22 

One deceived pastor of a large and financially affluent church here in the Dallas area attributes the financial increase and his accumulation of real estate properties to the growth of God’s kingdom. Is that biblically accurate?

“Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not. Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.” Isaiah 66:1-5 

The LORD is not impressed with physical buildings and organizations of religious men who don’t know Him. The Almighty told us that He only chooses to commune with that redeemed person who is of a “poor and of a contrite spirit” and therefore trembles at His holy Word (Isaiah 66:2).

Being His dwelling place requires that I obediently keep His temple clean. (God be praised for repentance, His holy throne of grace, and the restoring love of Christ.) Such is a condition for remaining His son and receiving His blessings:

“And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 6:15-7:1

PRAYER: Father, please do a fresh work in my heart. I ask You in Jesus’ holy name. Grant a heart of flesh and please remove all stony places in this heart. Bless this vessel to please You in all thoughts, meditations, and acts in this short life. Please dig in deep, probing the depths of this heart. Please test the substance of my life and reveal the true value or lack thereof. Grant repentance and the holy fear of the LORD. Let me be clothed with Your righteousness through the precious blood of Jesus. In Jesus’ name. Amen.

If you truly desire to know more about how to really know the LORD, go here okay:  Born Again: What is It?

PEACE with GOD

Feedback:

“Brother TODD you are such a blessing .. I came out two years ago .. HE kept taking me out.. I thought something was wrong with me.. not anymore .. brother AUSTIN shared this teaching on the living stones and gave an illustration.. I will send this to him he will love it and I have sent it to a few others as well.. thank you for writing it for the FATHER is using you and all your past experiences HE is using for his glory!” Marsha O.

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