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Chapter 1

Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now; being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10 that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; 11 being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13 so that my bonds in Christ are manifest in all the palace, and in all other places; 14 and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. 15 Some indeed preach Christ even of envy and strife; and some also of good will: 16 the one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: 17 but the other of love, knowing that I am set for the defence of the gospel. 18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. 19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21 For to me to live is Christ, and to die is gain. 22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24 nevertheless to abide in the flesh is more needful for you. 25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 26 that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28 and in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; 30 having the same conflict which ye saw in me, and now hear to be in me.

Chapter 2

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one  mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure. 14 Do all things without murmurings and disputings: 15 that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. 17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 18 For the same cause also do ye joy, and rejoice with me.

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s. 22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. 23 Him therefore I hope to send presently, so soon as I shall see how it will go with me. 24 But I trust in the Lord that I also myself shall come shortly. 25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. 26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. 27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. 28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all gladness; and hold such in reputation: 30 because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Chapter 3

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 if by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Chapter 4

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 13 I can do all things through Christ which strengtheneth me. 14 Notwithstanding ye have well done, that ye did communicate with my affliction.

15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. 16 For even in Thessalonica ye sent once and again unto my necessity. 17 Not because I desire a gift: but I desire fruit that may abound to your account. 18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 19 But my God shall supply all your need according to his riches in glory by Christ Jesus. 20 Now unto God and our Father be glory for ever and ever. Amen.

21 Salute every saint in Christ Jesus. The brethren which are with me greet you. 22 All the saints salute you, chiefly they that are of Cæsar’s household.

23 The grace of our Lord Jesus Christ be with you all. Amen.

It was written to the Philippians from Rome by Epaphroditus.

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Articles

LESS than the Least! Filthy Rags Fellowship! [podcast]


The cross reveals your sin, and God’s love, not how wonderful you are! Repent!

FACT: NO ONE, not one person on this earth needs Jesus more than this fool, this pauper who is nothing without Christ! (Romans 7:18; Ephesians 3:8; 1 Timothy 1:15)

Jesus died, was buried, and raised again from the dead to forgive, regenerate, redeem, and grant complete victory in this life to every one of His people. Yet, we must do things God’s way and no other way.

JESUS JUDGED SIN ON THE CROSS SO WE DON’T HAVE TO BE JUDGED FOR OUR SIN AND SO WE CAN EXPERIENCE “THE EXCEEDING RICHES OF HIS GRACE” BOTH NOW AND FOREVER (JOHN 12:31-32; EPHESIANS 1:7; 2:7).

What do we truly deserve in and of ourselves, being that “all our righteousnesses are as filthy rags”? (Isaiah 64:6) The term “filthy rags” expresses the image, the reality of utter impurity, putridity.

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6

No. No. No. Born again believers into Christ are no longer walking in their own righteousness which is as “filthy rags” and yet, they are ever aware of the fact that outside of Christ, if they dare tread, means they are again as “filthy rags” in the sight of a Holy God (Isaiah 64:6; Ezekiel 33:12-13; 2 Peter 2:20-22)..

“And be found in him, NOT HAVING MINE OWN RIGHTEOUSNESS (“filthy rags”), which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” Philippians 3:9

Saints, we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin (Ephesians 2:1-10; Hebrews 2:3). We must study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.

“It is then, we say, in the successive stages of his experience, that the believer sees more distinctly, and adores more profoundly, and grasps more firmly, the finished righteousness of Christ. And what is the school in which he learns his nothingness, his poverty, his utter destitution? The school of deep and sanctified affliction. In no other school is it learned, and under no other teacher but God. Here his high thoughts are brought low, and the Lord alone is exalted.” Octavius Winslow

The true disciple sees himself as absolutely undeserving of and infinitely blessed to have been found, forgiven, and saved by the LORD Jesus Christ! He sees himself like Paul – “LESS than the least of all saints.” (Ephesians 3:8)

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15

Like Paul, we should always see ourselves as the one most in need of the great mercy of God given us through Christ our LORD! Pour over Titus 3:5-7 daily this week beloved of God.

We cannot die for our own sins. Jesus alone did that – perfectly paying for them (John 19:30). He lived a sinless life under the law – to keep it perfectly as no sinful man had or could ever do (Genesis 6:5, 12; Jeremiah 17:9; Romans 3; James 2:10, etc.). Christ then nailed the law to the cross and “took it out of the way,” removing us from under it – from under its impossible weight (Colossians 2:14-19, etc.). Memorize Romans 10:4 and James 2:10 and Galatians 2:16 brother.

Paul’s flesh was and our flesh is a constant reminder of the ever momentary need for the grace of Jesus – which works in us via the cross life. Romans chapters 6-7.

All I have to do to find the man most in need of God’s saving grace and mercy, is to look in the mirror (Romans 7:18, 24; James 1:23-24). As long as we neglect to look in the mirror, honestly, we will continue to be self-righteous as were Jesus’ most evil enemies, the religious frauds, the pharisees of His day (Matthew 23). Are we pharisees or humble, broken, honest disciples of Christ? (Matthew 18:3-4)

“Hell is full of people who think they deserve heaven. Heaven is full of people who know they deserve Hell.” Unknown

All self-righteous religious hypocrites are going to hell (Matthew 21:31). May God save, forgive, and cause us, to bless us to be His authentic disciples. In Jesus’ name, amen.

If we vainly imagine that someone else’s sin is more vile than our own in the eyes of a holy God, this is a tell tale indicator that we still don’t have a Gospel clue – as to our own utter unworthiness, wretchedness, and depravity outside of Christ! (Genesis 32:10; Jeremiah 17:9; James 2:10, 13; Titus 3:3-7, etc.)

How can we possibly begin to understand and appreciate why Jesus came to the earth to die if we still see ourselves as anything except “deceitful above all things, and desperately wicked” before a holy God? (Isaiah 6:3; Jeremiah 17:9; Romans 7:18; Revelation 4:8)

“The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9

The heart of the human problem is the problem of the human heart.

The apostle Paul had his personal testimony of being saved by the grace of Christ and considered himself to be, not the least, but rather “LESS than the least” of all saints in Christ. In my opinion, this should be the only thing you and I should disagree with Paul concerning. Paul didn’t know us when he said that, right? 😉 Get the point? -you and I, as we see the truth about our own utter iniquitous depravity (Romans 7), we should view ourselves as “LESS than the least of all saints.” (Ephesians 3:8) We should also agree with the divine truth, uttered from the great apostle of Christ and recorded below:

“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” Romans 7:18

Do you realize that outside of Christ, “NO GOOD THING” dwells in you?

“O WRETCHed man that I am! (presently) who shall deliver me from the body of this death?” Romans 7:24

It really is true that Jesus “saved a wretch like me” when He mercifully saved me.

“And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. … And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.” Genesis 6:5, 12

Now, do we begin to see why we must be “crucified with Christ”? (Galatians 2:20)

Every believer grapples with the downward gravitational pull of the flesh (Galatians 5:17; Hebrews 12:4). Obeying God is the only way victory will erupt, manifest in our personal lives (2 Corinthians 4:10-12). Death and burial will be followed by resurrection! And, when Christ is truly reigning is us, victory will be sure! Time to get down low and watch the devil and sin go! (James 4:6-10)

“GOD is able” saith the LORD! (Ephesians 3:20)

“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” Ephesians 3:20

Defusing the iniquity of self-righteousness increases exponentially when we begin learning the biblical doctrine of fallen mankind (Genesis 6:5, 12; Jeremiah 17:9; Romans 7:18; Psalms 39:4-5).  

We should see ourselves as the most undeserving of the saving grace of Christ. We should say before our God, with the man who hung his head low as he prayed and said “God be merciful to me a sinner.” (Luke 18:13)

God calls those whom He saves to relish the great love, forgiveness, grace, and mercy He has shown upon us – “WHILE we were yet sinners.” (Romans 5:6-8) This is the disposition of the true disciple. In fact, He calls us to lift up and prefer others actually ABOVE ourselves.

“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:” Philippians 2:3-5

The above passage is a great way to begin our day, every morning.

Those who truly seek and love the LORD, love also all men. Having freely received it, they desire to pour out the message of Christ’s saving mercy on others. Memorize the words of our LORD recorded in Matthew 22:37-40.

Saved by Divine Mercy

We cannot die for our own sins. Jesus alone did that – perfectly paying for them (John 19:30). He lived a sinless life under the law – to keep it perfectly as no sinful man had or could ever do (Genesis 6:5, 12; Jeremiah 17:9; Romans 3; James 2:10, etc.). Christ then nailed the law to the cross and “took it out of the way,” removing us from under it – from under its impossible weight (Colossians 2:14-19, etc.). Memorize Romans 10:4 and James 2:10 and Galatians 2:16 brother.

“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7

Do we still think we were worthy to be forgiven, saved? …. Not! God did it out of His sheer love! Can we examine that idea?

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags…” Isaiah 64:6

“As it is written, There is none righteous, no, not one:” Romans 3:10

“I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant.” Genesis 32:10

Foundations: JESUS came to save man from his SIN, first and foremost and not just to comfort, remove stress, and solve all the other problems that emanate from sin. Seldom is this foundational Bible truth ever heard in the apostate modern church world where it’s all about “what’s in it for me”? Total self-serving, un-repentant counterfeits! Memorize Matthew 1:29; John 1:29; and 1 Timothy 1:15. The essential doctrine of fallen mankind is ignored by modern wolves. | The Sinful Depravity of Fallen Mankind – Man Outside of the Present Saving Mercy of God

How do you see yourself? 

Some among us recklessly pretend to be sinless. This seems apparent in the way they harshly, mercilessly judge others. Yet, God’s Word warns each of us:

“be sure your sin will find you out.” Numbers 32:23

Instead of covering our sins, denying we’ve committed them, we must admit them honestly and forsake them:

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.” 1 John 1:8-10

If we don’t see things from God’s perspective, through the eyes of Holy Scripture, we are completely deceived and in need of repentance and true obedience to the only LORD and Savior.

ALL sin is public to God. He knows every sin we’ve ever committed. Just because you didn’t get caught by mere men, doesn’t negate the fact.
 
“Some men’s sins are open beforehand (public, known to men), going before to judgment; and some men they follow after (unknown to men).” 1 Timothy 5:24

Some men’s sins are public while others are hidden for now and yet God sees and will bring them all to the light after death. Nothing is hidden from His eyes (Proverbs 15:3; Hebrews 4:13).

All we have to see the person most in need of divine mercy is to look in the mirror.

The sin that should concern us the most is our own.

Mercy! Back up the dump truck and unload it on others AS YOU DESPERATELY need it from God! He requires this! Hell is full of self-righteous, merciless hypocrites. Jesus says the harlots will be in Heaven before they will !

“Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.” Matthew 21:31

One commentary on this passage states:

“Christ forces from the unwilling hearers an answer which, at the moment, they do not see will condemn themselves. Unaccustomed to be criticized and put to the question, wrapped in a self-complacent righteousness, which was generally undisturbed, they missed the bearing of the parable on their own case, and answered without hesitation, as any unprejudiced person would have decided. The first; i.e. the son who first refused, but afterwards repented and went. Verily I say unto you. Jesus drives the moral home to the hearts of these hypocrites. The publicans and the harlots. He specifies these excommunicated sinners as examples of those represented by the first son. Go into the kingdom of God before you; προαìγουσιν ὑμας: are preceding you. This was the fact which Jesus saw and declared, he does not cut off all hope that the Pharisees might follow, if they willed to do so; he only shows that they have lost the position which they ought to have occupied, and that those whom they despised and spurned have accepted the offered salvation, and shall have their reward. We must remark that the Lord has no censure for those who sometime were disobedient, but afterwards repented; his rebuke falls on the professors and self-righteous, who ought to have been leaders and guides, and were in truth impious and irreligious.” Pulpit Commentary

In this statement and much more of what we see in Holy Scripture, God expresses to us that the filthiest of sinners He detests are the self-righteous religionists.

“As far as the east is from the west, so far hath he removed our transgressions from us.” Psalms 103:12  

THINK of the worst sin you have ever committed: Now, if you want all your sins removed “as far as the east is from the west,” God requires that you repent, cease your self-righteous attitudes and words condemnations on others, and relish His mercy that you never deserved but that God proved through the blood of the cross of His only begotten Son. Get your hands from around the neck of others or hell will be your forever abode – not matter what security you vainly believe you have with the LORD (Matthew 18:21-35).

Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | All Ministry UpdatesFellowship God’s WayBeware of the “I Love My Church” Deception [podcast]Un-Biblical Local Church Structures [podcast]Nourished Up in God’s Word [1 Minute Video]One Body in ChristPaul’s Prophetic Vision of Heretical Wolves Flooding the Church World During the Whole New Testament Era [podcast]

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Abiding

God Blesses those who Read His Word [book]


God blesses those who Read His Word

“Blessed is he that readeth” Revelation 1:3 

“Seek ye out of the book of the LORD, and READ.” Isaiah 34:16

“Rightly dividing the word of truth”

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15

YES God’s people are to “study” His Word and how else to do such than to begin by “READING” His words? 2 Timothy 2:15

“Till I come, give attendance to READING, to exhortation, to doctrine.” 1 Timothy 4:13 

“Bless is he that READETH ….” Revelation 1:3

Years ago I found that if I don’t get up early to read God’s Word and spend quality moments in prayer first and foremost, it will never happen. God must be put first and this requires ruthless discipline.

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33

Reading all of God’s Word is the priority of ever astute follower of Jesus.

There’s no way to learn God’s Word other than reading it yourself (2 Timothy 2:15) God gave you His Word in tangible format in order for you to learn of Him from Him and by Him. Those who leave it to others to teach them God’s Word are self-deceived and will be misled by those they depend on to teach them the Bible.

“I have esteemed the words of his mouth more than my necessary food.” Job 23:12

O the beauty of doing things God’s way.  When things are done our LORD’s way, His blessings ensue! Blessings will chase you down! Are you putting GOD first in your life, truly, literally?

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33

“The joy and rejoicing of mine heart”

“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.”  Jeremiah 15:16

GOD’S WORD

Saints, in order that some may be encouraged, below, let’s talk about our current personal Bible reading…..

“Presently, I am in 1 Kings, reading all the way through the Bible again, and also reading through Revelation backwards. Personally I like to read several chapters every morning to begin the day and like to include OT, Poetic books, and New Testament chapter readings….. along with pouring over passages like 1 Cor 13; Phil 2:3-5; Col. 3:1-4, 12-14;” Todd

“In 1 Thessalonians reading through the Bible.” Jason

“I am reading Mark.” Michele

“Philippians—Paul’s letter in prison—and joy.” Joe

“I Been Reading James And 1st An 2nd Peter This Week.” Connie

“Working my way through 1 Sam (ch 14 finished now) Psalms 77 and John chapter 4 finished. Trying to read through in 6 months. I enjoy listening (KJB on YouTube) while I read also.” Nathan

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Articles

Summary of Tom Wadsworth’s teaching on modern worship as compared to the New Testament church [video]

The corporate type church buildings begun with the cult of Rome as did the seminaries. This is Satan’s typical centralization model (think tower of babel). Centralization of the church building and the installed wolves go hand in hand in order to control what happens, doesn’t happen and what is taught and not taught. All Satan then has to do is install his unsaved seminarian agent false teachers into those “official” church buildings.


Fellowship and New Testament Gatherings/Assembling

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