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Chapter 1

Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now; being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10 that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; 11 being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13 so that my bonds in Christ are manifest in all the palace, and in all other places; 14 and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. 15 Some indeed preach Christ even of envy and strife; and some also of good will: 16 the one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: 17 but the other of love, knowing that I am set for the defence of the gospel. 18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. 19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21 For to me to live is Christ, and to die is gain. 22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24 nevertheless to abide in the flesh is more needful for you. 25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 26 that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28 and in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; 30 having the same conflict which ye saw in me, and now hear to be in me.

Chapter 2

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one  mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure. 14 Do all things without murmurings and disputings: 15 that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. 17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 18 For the same cause also do ye joy, and rejoice with me.

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s. 22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. 23 Him therefore I hope to send presently, so soon as I shall see how it will go with me. 24 But I trust in the Lord that I also myself shall come shortly. 25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. 26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. 27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. 28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all gladness; and hold such in reputation: 30 because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Chapter 3

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 if by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Chapter 4

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 13 I can do all things through Christ which strengtheneth me. 14 Notwithstanding ye have well done, that ye did communicate with my affliction.

15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. 16 For even in Thessalonica ye sent once and again unto my necessity. 17 Not because I desire a gift: but I desire fruit that may abound to your account. 18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 19 But my God shall supply all your need according to his riches in glory by Christ Jesus. 20 Now unto God and our Father be glory for ever and ever. Amen.

21 Salute every saint in Christ Jesus. The brethren which are with me greet you. 22 All the saints salute you, chiefly they that are of Cæsar’s household.

23 The grace of our Lord Jesus Christ be with you all. Amen.

It was written to the Philippians from Rome by Epaphroditus.

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Articles

“A Just Weight is His Delight” and Gouging is Sin

Gouging is Ungodly – and God is Watching, Sees All, and will Repay Accordingly

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Galatians 6:7-8

Scripture informs us of the LORD that “true and righteous are thy judgments” and God requires that those who know Him will deal justly – in just weights and measures (Revelation 16:7).

“He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8

Doing justly before God would mean dealing equitably with men. When you read the following passage, keep justice, greed, and fearing God in mind:

“A false balance is abomination to the LORD: but a just weight is his delight. 2 When pride cometh, then cometh shame: but with the lowly is wisdom. 3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4 Riches profit not in the day of wrath: but righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8 The righteous is delivered out of trouble, and the wicked cometh in his stead.” Proverbs 11:1-8

Wicked unrepentant people forge ahead in their sin, continuing to live separated from God, vainly believing that because He hasn’t yet judged them that He won’t in the future. Justice is a death march to the irrevocable fire of eternal hell.

“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” Ecclesiastes 8:11

So when you go to a store, who has decided the pricing on each item? you or them? obviously when 2 individuals negotiate for the sale of an item between themselves, they come to an agreement on the price. the fact that a person in a situation like this, can pay whatever they wish for something if it has value to them, in no way negates just weights and measures as begins with God Himself …. There are standards to be measured against in determining the value of something. you can’t blank out what we find originating in Scripture. So, have you ever heard of real estate appraisal? If so, what’s this field of work for? What does it measure? What’s its purpose?

Charging more than the actual value is sin unless the buyer requests to pay more for it perhaps in order to obtain the item before someone else does.

Gouging arises from wicked hearts who greedily covet the things of this fleeting world. Greed is not a virtue, it’s a soul damning sin.

“Labour not to be rich (the sin of greed): cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. … 17  Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.” Proverbs 23:4-7, 17

The utmost fear and wisdom of God must be observed from His Word when setting prices for products and services. Seems best to under price a bit rather than over price, gouge. In the flesh, is it not easy to get greedy when setting prices for the product and/or services your company offers? Yet what is the long term affect on your community, your clients?

Think about those people you’ve done business with who price fairly and how that made you feel about them and how it affected your repeat business with them. Seems to me that those who fairly price their product/services are exponentially more likely to be established in a community with good reputation and honor.

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.” Proverbs 22:1

In every economy there are standards of measure and appropriate pricing or prices set accordingly…. The further a people distance themselves from God, from the instruction of His Word, the deeper in rebellion that nation plunges, the more skewed are the weights and measures. John Quincy was instrumental in laying the foundation for just weights and balances in America.

“John Quincy Adams, sixth President of the United States, liked to measure things – the width of a river, the distance between two points – by counting his steps…. When Adams became Secretary of State in 1817, his fascination with measurements coincided with the desire of Congress to establish a uniform standard for weights and measures across the United States. After three-and-a-half years of obsessive work (which frustrated his wife, Louisa), John Quincy Adams produced his Report Upon Weights and Measures. He thought it would be his most important literary accomplishment.

Fixing the Standard of Weights and Measures

The importance of everyone in the country using the same system of weights and measures was recognized by the founders of the United States. The Constitution gave Congress the power to ‘fix the Standard of Weights and Measures’ (Article 1, Section 8, Clause 5). However, there was no agreement as to which weights and measures should become the national standard. Each of the original thirteen states was using its own weights and measures, which differed from those used by other states. No Congressman wanted to be blamed for changing his constituents’ customary way of measuring things.

All of the early presidential messages to Congress included an appeal for legislation to establish a uniform system of weights and measures. In 1790, at the urging of George Washington, the House of Representatives asked Secretary of State Thomas Jefferson to draw up a plan. Jefferson put forward two options: one a refinement of the existing English system of weights and measures; the other a new decimal system based on the foot. Jefferson’s report was transmitted by the House to the Senate, where a select committee concluded that, since Britain and France were each considering national standards of measure which could become a universal standard, it was not desirable, ‘at present, to introduce any alteration in the measures and weights which are now used in the United States.’ (2) In 1796, the House passed ‘An act directing certain experiments to be made to ascertain uniform standards of weights and measures for the United States,’ but the bill was never taken up by the Senate.”

Applying a higher or lower price for what something is actually worth is the definition of unjust weights and balances. Today we see the greed of men manifested when they overcharge or gouge their neighbor by charging more than what is just for a service or product.

Gouging is sin, it’s a form of not loving your neighbor, it’s taking advantage of your neighbor, your fellow man.

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:12

“Thou shalt love thy neighbour as thyself.” Matthew 22:39

“Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” Romans 13:10

A friend of mine told me: Those in business today who gouge people by overcharging them do it because no one stands up and holds them accountable.” In other words, as long as they can get away with it, they will do it.

He is correct. As I think back, there one particular example that comes to mind of recent, where in my estimation, I was the victim of gouging, of unjust weights and balances.

$22 for a plate lunch, a to-go lunch which was not a large volume of food and no drink was included (which I personally never get anyway) and they didn’t even have empty cups or water available.

These gougers have all kinds of ways, sayings, they use to “justify” their charges, such as “it’s industry standard pricing,” or “standard price charged by everyone in our industry.” etc.

After being gouged, I contacted them, their leadership, and sought to reason. Neither budged and so I exposed them with one star reviews and an explanation as to why I viewed their charges as gouging, as an unjust weight and balance.

“Just balances, just weights… shall ye have.” Leviticus 19:36

“A false balance is abomination to the LORD: but a just weight is his delight.” Proverbs 11:1

We usually quote the first part of this verse and apply it to spiritual balance, which is fitting  and true. Yet the application of this statement involves charging our neighbor equitably for goods and services.

Isn’t it best to charge fairly and sleep well?

Stealing from others, gouging, unjustly greedily overcharging others, brings curses which includes not being able to sleep soundly. Listen to the wisdom of our God in Solomon:

“The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?” Ecclesiastes 5:12-16 

Covetousness and greed run rampant among fallen men and yet greed and covetousness will reap the just reward of eternal damnation.

“For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them.” Ephesians 5:5-7

“Thou shalt not steal.” Exodus 20:15

Overcharging another, gouging, is stealing. Any person who is perpetrating thievery on others, and this includes overcharging/gouging, is ungodly and cannot sleep well. Such is an unrepentant sinner. Is it really worth and unclean conscience? Is it worth spending eternity in hell? Though completely ignored by the professing apostate church world today, all sin must be cut off from our lives, must be crucified (Mark 9:43-49).

“Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36-37

“Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.” Leviticus 19:36

“A just weight and balance are the LORD’S: all the weights of the bag are his work.” Proverbs 16:11 

“But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.” Deuteronomy 25:15

PRAYER: Father You are holy. Please forgive any greed in my heart. Please, from this moment forward, bring deep conviction of sin to my conscience LORD. Break me to the core of my being and grant that all stony places in my heart be replaced with an heart of flesh. Please unite my heart to fear Thy name dear LORD. In Jesus’ Name, amen.

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Articles

Faith in Resurrection [podcast]


When we die downward and are dead and buried with Christ, we can be assured that God is going to raise us upward.

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11

Romans 6:1-14

“1 What shall we say then? Shall we continue in sin, that grace may abound? 

2  God forbid. How shall we, that are dead to sin, live any longer therein? 

3  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 

4  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 

5  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 

6  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed (brought to naught, nullified), that henceforth we should not serve sin. 

7  For he that is dead is freed from sin. 

8  Now if we be dead with Christ, we believe that we shall also live with him: 

9  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 

10  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 

11  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 

12  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 

13  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 

14  For sin shall not have dominion over you: for ye are not under the law, but under grace.”

The Crucified Life | Travis Bryan III

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Apostasy

“The Certainty of the Words of Truth” [podcast]


Nicholas, the Apostate Deceiver

Historians say that Nicholas (Acts 6:5), a deacon in the first century church, backslid, and led his followers to believe that living in sin would not affect one’s relationship with Christ. The term Nicolaitans is said to come from those who followed Nicholas. Nico-laitans is a compound Greek word. Nico means “to conquer,” and laitans means “the laity.” Satan used Nicholas to conquer his followers through the lie of lawlessness. The evil spirit of Nicholas lives on today through many lawless leaders who operate in the church world in this late hour.

Nicholas taught free love. He and his followers taught that the deeds of believers could not affect their relationship with God. This is antinomianism, which means lawlessness. The Bible clearly refutes such a lie as we will witness in our walk through the Holy Scriptures.

“Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.” 2 Timothy 2:19

“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16

The Bible states here, that those who “profess that they know God” and yet “deny him…in works,” are “abominable, and disobedient, and unto every good work reprobate.”

By this lie of lawlessness, the enemy of souls conquered the people.

“But this thou hast, that thou hatest the deeds of the Nicolaitans (means “conquer the laity”), which I also hate…So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.” Revelation 2:6, 15

Here is some modern terminology for this age-old doctrine:

  • Once Saved, Always Saved
  • Eternal security (unconditional)
  • Calvinism, perseverance of the saints doctrine

In Revelation 2, Jesus Christ tells us that He “hates” two things — “the deeds” and “doctrine of the Nicolaitans.” The Son of God despises the doctrine that teaches that the deeds of men have no effect upon their relationship with Him.

The Scriptures continuously reveal the divine hatred for the acceptance, and even doctrinal authorization, for living in the sins which the LORD tells us violate His holiness, reveal a wicked heart, and will prevent one from entering into the kingdom of God (1 Corinthians 6:9-10; Galatians 5:19-21; Revelation 21:8, 27).

The word “lasciviousness” appears six times in the Bible and means “lack of restraint (from sinning); license for sin; licentiousness.”

To underscore the utter, divine hatred against this lie of lawlessness, it should be noted that this is the only place in Scripture where Jesus Christ, Himself, states that He hates something.

Though they may vary in packaging, these are all kin to the same lawless “ye shall not surely die” lie, which is the lie of the ages.

“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments  of the Lord your God which I command you.” Deuteronomy 4:2

“For ye have perverted the words of the living God, of the Lord of hosts our God.” Jeremiah 23:36b

“Thus saith the Lord; Stand in the court of the Lord’s house, and speak unto all the cities of Judah, which come to worship in the Lord’s house, all the words that I command thee to speak unto them; diminish not a word.” Jeremiah 26:2

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:18-19

“Hath God said” ?

Always remember that whenever you have someone casting doubt on God’s Word, words, you are dealing with a person who is under Satan’s control, is a rejecter of the LORD, and therefore His truth, and is a child of the devil. Every time.

Notice what we see Satan doing in the Garden of Eden just before he changed, altered, added one word to God’s words:

“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Genesis 3:1

Then, in verse 4 we read how Satan added just one three-letter word which changed the meaning of what God said and changed world history.

“And the serpent said unto the woman, Ye shall not surely die:” Genesis 3:4

“But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:17

“Thou shalt surely die” from God was then changed by Satan to “Ye shall NOT surely die.”

This is the first time we see what’s known as the “eternal security” lie. It’s also known as “once saved always saved” or “perseverance of the saints” heresy. Any person teaching or believeing this lie has partnered with Satan himself.

Knowing the certainty of the words of truth”

Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
19 That thy trust may be in the Lord, I have made known to thee this day, even to thee.
20 Have not I written to thee excellent things in counsels and knowledge,
21 that I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?  Proverbs 22:17-21

that I might make thee know the certainty of the words of truth” – and how can we “know the certainty of the words of truth” if we aren’t even reading them – if we are not reading the preserved Word of God but rather a cheap counterfeit?

Bible Versions Category

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