“This book has shocked me to the core. No wonder the writer warns that ‘if you are not willing to have your Christianity seriously examined do not read this book. Spare yourself the trouble of having your Christian life turned upside down!’ Wow. I think this book just took my Christianity to a whole new level of understanding! I am shell shocked that I did not know any of this. Every Christian should read this book. If they dare.” Karen Cochran
Pagan Christianity by Frank Viola and George Barna
“The Christian faith was born in believer’s homes, yet every Sunday morning, scores of Christians sit in a building with pagan origins that is based upon Pagan Philosophy”.
“We somehow have been taught to feel holier when we are in ‘the house of God’ and have inherited a pathological dependency upon edifice to carry out our worship to God”.
“We are doing great damage to the message of the New testament by calling man made buildings ‘churches’.
“The order of worship includes threefold structure: (1) singing, (2) the sermon, and (3) closing prayer or song. This order of worship is viewed as sacrosanct in the eyes of many present-day Christians. But why? Again, it is due simply to the titanic power of tradition. And that tradition has set the Sunday morning order of worship in concrete … never to be moved”.
“As Will Durant, author of The Story of Civilization put it, Pagan isles remained in the spreading Christian sea. This was a tragic shift from the primitive simplicity that the church of Jesus Christ first knew”.
“We so easily forget that the early Christians turned the world upside down without them”.
“Our study of the liturgical history of the Lutheran (sixteenth century), Reformed (sixteenth century), Puritans (sixteenth century), Methodists (eighteenth century), Frontier-Revivalists (eighteenth to nineteenth centuries), and Pentecostals (twentieth century) uncovers one inescapable point: For the last five hundred years, the Protestant order of worship has undergone minimal change”. Pg.73 .
“As one author put it, ‘The Reformers accepted in substance the ancient Catholic pattern of worship…the basic structures of their services were almost universally taken from the late medieval orders of various sorts'”. pg 74
“In the end, then, the Reformers reformed the Catholic liturgy only slightly. Their main contribution was in changing the central focus. In the words of one scholar, ‘Catholicism increasingly followed the path of the (pagan) cults in making a rite the center of its activities, and Protestantism followed the path of the synagogue in placing the book at the center of it’s services’. Unfortunately, neither Catholics nor Protestants were successful in allowing Jesus Christ to be the center and head of their gatherings. Nor were they successful at liberating and unleashing the body of Christ to minister one to another in the gathering, as the New Testament envisions”. pg 74
“Because of the Reformation the Bible replaced the Eucharist and the Pastor replaced the priest. But there is still a directing of God’s people, rendering them as silent spectators. The centrality of the Author of the book was never restored. Hence, the Reformers dramatically failed to put their finger on the nerve of the original problem: a clergy-led worship service attended by a passive laity. It is not surprising, then, that the Reformers viewed themselves as reformed Catholics”. pg. 74
“Not only is the traditional order of service unscriptural and heavily influenced by paganism (which runs contrary to what is often preached from the pulpit), it does not lead to the spiritual growth God intended”. pg 75
“The Protestant order of worship represses mutual participation and growth of Christian community. It puts a choke hold on the functioning of the body of Christ by silencing its members. There is absolutely no room for anyone to give a word of exhortation, share an insight, start or introduce a song, or spontaneously lead a prayer. You are forced to be a muted, staid pew holder! You are prevented from being enriched by the other members of the body as well as being able to enrich them yourself”. pg 75
The Protestant order of worship strangles the headship of Jesus Christ. The entire service is directed by one person. You are limited to the knowledge, gifting, and experience of one member of the body- the Pastor. Where is the freedom for our Lord Jesus to speak through his body at will? Where in the liturgy may God give a brother or sister a word to share with the whole congregation? The order of worship allows for no such thing. Jesus Christ has no freedom to express Himself through His body at his discretion. He too is rendered a passive spectator”. pg 76
“Every Sunday you attend the service to be bandaged and recharged like all the other wounded soldiers. Far to often, however, the bandaging and the recharging never takes place. The reason is quite simple. The New Testament never links sitting through an ossified ritual that we mislabel “church” as having anything to do with spiritual transformation. We grow by functioning, not by passively watching and listening”. pg 77
“Let’s face it. The Protestant order of worship is largely unscriptural, impractical, and unspiritual. It has no analog in the New Testament. Rather, it finds its roots in the culture of fallen man. It rips at the heart of primitive Christianity, which was informal and free of ritual. Five centuries after the Reformation, the Protestant order of worship still varies little from Catholic Mass-a Religious ritual that is a fusion of pagan and Judaistic elements” pg. 77
“In fact, when the church functions as she should, she is the greatest evangelism known to humankind. When God’s people are living in authentic community, their lives together are a sign to the world of God’s coming reign”. pg. 82
“Remove the sermon and you have eliminated the most important source of spiritual nourishment for countless numbers of believers (so it is thought). Yet the stunning reality is that today’s sermon has no root in Scripture. Rather, it was borrowed from pagan culture, nursed and adopted into the Christian faith”. pg. 86
“The New Testament letters show that ministry of God’s Word came from the entire church in their regular gatherings. From Romans 12: 6-8, 15: 14, 1 Corinthians 14:26, and Colossians 3:16, we see that it included teaching, exhortation, prophecy, singing, and admonishment. This “every-member” functioning was also conversational (1 Corinthians 14:29) and marked by interruptions (1 14:30). Equally so, the exhortation of the local elders were normally impromptu.
In Short, the contemporary sermon delivered for Christians consumption is foreign to both Old and New Testaments. There is nothing in Scripture to indicate it’s existence in the early Christian gatherings”. pg. 88
“The Christian sermon was borrowed from the pagan pool of Greek culture”! pg. 89
“The sermon was conceived in the womb of Greek rhetoric. It was born into the Christian community when pagans-turned-Christians began to bring their oratorical styles of speaking into the church. By the third century, it became common for Christian leaders to deliver a sermon. By the fourth century it became the norm”. pg.101
“Nevertheless, despite the fact that the contemporary sermon does not have a shred of biblical merit to support it’s existence, it continues to be uncritically admired in the eyes of most present-day Christians. It has become so entrenched in the Christian mind that most Bible-believing pastors and Laymen fail to see that they are affirming and perpetuating an unscriptural practice out of sheer tradition. The sermon has become permanently embedded in a complex organizational structure that is far removed from the first-century church life”. pg. 102
“The first-century church planters had a deep and profound revelation(or insight) of Jesus Christ. They knew him, and they knew him well. He was their life, their breath, and their reason for living. They, in turn, imparted that same revelation to the churches they planted. John 1: 1-3 is a good example of this dynamic .
Paul of Tarsus preached a message of Christ that was so profound that it caused immoral, blood-drinking pagans to become full-fledged Christians in love with Jesus Christ in just a few short months. (These new believers made up the churches of Pisidian, Antioch, Iconium, Lystra, Derbe, Philippi, Thessalonica, and Berea (Acts13-17). Paul shared the depths of Christ with them in such a way that they knew that they were holy in His eyes and that they could know Him internally, for Christ indwelt them. This profound, personal understanding of the indwelling Christ affected how they gathered together and what they did in those gatherings.
Furthermore, Paul typically spent several months with these new converts then left them on their own for long periods of time, sometimes years. And when he returned, they were still gathering together, still loving one another, and still following their Lord.
What kind of gospel did he preach to cause this kind of remarkable effect? He called it “the unsearchable riches of Christ” (Ephesians 3:8) To put it another way, he submerged them in a revelation of Jesus Christ”. pg.103
“THE PASTOR. He is the fundamental figure of the Protestant faith. So prevailing is the pastor in the minds of most Christians that he is often better known, more highly praised, and more heavily relied upon than Jesus Christ himself!
Remove the pastor and most Protestant churches would be thrown into a panic. Remove the pastor, and Protestantism as we know it would die. The pastor is the dominating focal point, mainstay, and centerpiece of the contemporary church. He is the embodiment of Protestant Christianity”. pg. 106
“With the fall came an implicit desire in people to have a physical leader to bring them to God. For this reason, human societies throughout history have consistently created a special caste of revered Religious leaders. The medicine man, the shaman, the rhapsodist, the miracle worker, the witch doctor, the soothsayer, the wise man, and the priest have all been with us since Adam’s blunder. And this person is always marked by special training, special garb, a special vocabulary, and special way of life”. pg.108
“Up until the second century, the church has no official leadership. That it had leaders is without dispute. But leadership was unofficial in the sense that there were no religious “offices” or sociological slots to fill. New Testament scholarship makes this abundantly clear.
In this regard, the first-century churches were an oddity indeed. They were religious groups without priests, temple, or sacrifice. The Christians themselves led the church under Christ’s direct headship. Leaders were organic, untitled, and were recognized by their service and spiritual maturity rather than by a title or an office.
Among the flock were the elders(shepherds or overseers). These men all had equal standing. There was no hierarchy among them. Also present were extra-local workers who planted churches. These were called the “sent ones” or apostles. But they did not take up residency in the churches for which they cared. Nor did they control them. The vocabulary of the New Testament leadership allows no pyramidal structures. It is rather a language of horizontal relationships that includes exemplary action”. pg.110
“Because the presbyters were the ones administering the Lord’s Supper, they began to be called priests. More startling, the bishop came to be regarded as the high priest who could forgive sins! All of these trends obscured the New Testament reality that all believers are priests unto God.
By the fourth century, this graded hierarchy dominated the Christian faith. The clergy caste was now cemented. At the head of the church stood the bishop. Under him was the college of presbyters. Under them stood the deacons. And under all of them were the Laymen. One-bishop rule became the accepted form of church government throughout the Roman Empire. (During this time, certain churches began to exercise authority over other churches-thus broadening the hierarchical structure)”. pg.115
“Strikingly, only three passages in the New Testament tell us that elders were publicly recognized. Elders were acknowledged in the churches in Galatia (Acts 14: 23). Paul had Timothy acknowledge elders in Ephesus (1 Timothy 3:1ff). He also told Titus to recognize them in the churches in Crete (Titus 1:5ff).
The word ordain (KJV) in these passages does not mean to place into office. It rather carries the idea of endorsing, affirming, and showing forth what has already been happening. It also conveys the thought of blessing. Public recognition of elders and ministries was typically accompanied by the laying on of hands by apostolic workers. (In the case of workers being sent out, this was done by the church or the elders).
In the first century, the laying on of hands merely meant the endorsement or affirmation of function, not the installment into an office or the giving of special status. Regrettably, it came to mean the latter in the late second and early third centuries.
During the third century, ordination took on an entirely different meaning. It was a formalized Christian rite. By the fourth century, the ceremony of ordination was embellished by the symbolic garments and solemn ritual. Ordination produced an ecclesiastical caste that usurped the believing priesthood.
From where did Christians get their pattern of ordination? They patterned their ordination ceremony after the Roman custom of appointing men to civil office. The entire process, down to the very words, came straight from the Roman civic world”. pgs.124-125
“The contemporary practice of ordination creates a special caste of Christian. Whether it be the priest in Catholicism or the pastor in the Protestantism, the result is still the same: The most important ministry is restricted to a few”special” believers.
Such an idea is as damaging as it is nonscriptural. The New Testament nowhere limits preaching, baptizing, or distributing the Lord’s Supper to the “ordained”. Eminent scholar James D. G. Dunn put it best when he said that the clergy-laity tradition has done more to undermine New Testament authority than most heresies.
Since church office could only be hold through the rite of ordination, the power to ordain became the crucial issue in holding religious authority. The biblical content was lost. And proof-texting methods were used to justify the clergy/laity hierarchy. Perhaps the best-known example is the early Catholics’ use of Matthew 16 to justify the creation of a papal system and the doctrine of apostolic succession. The result: Ordinary believers, generally uneducated and ignorant, were at the mercy of a professional clergy”. pg.127
“The New Testament word for minister is diakonos. It means ‘servant’. But this word has been distorted because men have professionalized the ministry. We have taken the word minister and equated it with the pastor, with no scriptural justification whatsoever. In like manner, we have mistakenly equated preaching and ministry with pulpit, sermon, again without biblical justification”. pg.136
“The unscriptural clergy/laity distinction has done untold harm to the body of Christ. It has divided the believing community into first and second-class Christians. The clergy/laity dichotomy perpetuates an awful falsehood-namley, that some Christians are more privileged than others to serve the Lord.
The one-man ministry is entirely foreign to the New Testament, yet we embrace it while it suffocates our functioning. We are living stones, not dead ones. However, the pastoral office has transformed us into stones that do not breathe.
Permit us to get personal. We believe the pastoral office has stolen your right to function as a full member of Christ’s body. It has distorted the reality of the body, making the pastor a giant mouth and transforming you into a tiny ear. It has rendered you a mute spectator who is proficient at taking sermon notes and passing an offering plate.
But that is not all. The modern-day pastoral office has overthrown the main thrust of the letter to the Hebrews-the ending of old priesthood. It has made ineffectual the teaching of 1 Corinthians 12-14, that every member has both the right and the privilege to minister in a church meeting. It has voided the message of 1 Peter 2 that every brother and sister is a functioning priest”. pg. 136
“But there is something more. The contemporary pastorate rivals the functioning headship of Christ in his church. It illegitimately holds the unique place of centrality and headship among God’s people, a place that is reserved for only one Person-the Lord Jesus. Jesus Christ is the only head over a church and the final word to it. By his office, the pastor displaces and supplants Christ’s headship by setting himself up as the church’s human head”. pg. 137
“The contemporary pastor is the most unquestioned fixture in the twenty-first century Christianity. Yet not a strand of Scripture supports the existence of this office.
Rather, the present-day pastor was born out of the single-bishop rule first spawned by the Ignatius and Cyprian. The bishop evolved into the local presbyter. In the Middle Ages, the presbyter grew into the the Catholic priest. During the Reformation, he was transformed into the “preacher”, “the minister”, and finally “the pastor”-the person upon whom all of the Protestantism hangs. To boil it down to one sentence: The Protestant pastor is nothing more than a slightly reformed Catholic priest. (Again, we are speaking of the office and not the individual.)
Catholic priests had seven duties at the time of the Reformation: preaching; the sacraments; prayers for the flock; a disciplined, godly life; church rites; supporting the poor; and visiting the sick. The Protestant pastor takes upon himself all of these responsibilities-plus he sometimes blesses civic events.
The famed poet John Milton put it best when he said, “New presbyter is but old priest writ large!” In other words, the contemporary pastor is but an old priest written in large letters! ” pg. 141
“Leading up to the sermon, those who “lead worship” select the songs that are to be sung. They begin those songs. They decide how those songs are to be sung. And they decide when those songs are over. Those sitting in the audience in no way, shape, or form lead the singing. They are led by someone else who is often part of the clerical staff-or who has similar stature.
This is in stark contrast to the first-century way. In the early church, worship and singing were in the hands of all of God’s people. The church herself led her own songs. Singing and leading songs was a corporate affair, not a professional event led by specialists”. pg. 158
“In 1962, a group of dissatisfied British church musicians in Dunblane, Scotland, tried to revitalize traditional Christian songs. Led by Congregational minister Erik Routley, these artists were influenced by Bob Dylan and Sydney Carter. George Shorney Jr.of Hope Publishing Company brought their new style to the United States. These new Christian hymns were a reform, but not a revolution. The revolution came when rock and roll was adapted into Christian music with the coming of the Jesus movement. This reform set the stage for the revolutionary musical changes to take root in the Christian church through Calvay Chapel and the Vineyard.
The origin of the worship team goes back to the founding Calvary Chapel in 1965. Chuck Smith, the founder of the denomination, started a ministry for hippies and surfers. Smith welcomed the newly converted hippies to retune their guitars and play their now redeemed music in church. He gave the counterculture a stage for their music in church .He gave the counterculture a stage for their music-allowing them to play Sunday night performances and concerts. The new musical forms began to be called “praise and worship”. As the Jesus movement began to flourish, Smith founded the record company Maranatha Music in the early 1970s. It’s goal was to distribute the songs of these young artists.
In due time, the guitar replaced the organ as the central instrument that led worship in the Protestant church. Although patterned after the rock concert of secular culture, the worship team has become as common as the pulpit”. pg. 166
“I (Frank) am no theoretician. For almost twenty years I have gathered with churches where every member has been trained to start a song spontaneously. Imagine: Every brother and sister free to lead songs under the headship of Jesus Christ-even to write his or her own songs and bring them to the meeting for all to learn. I have met with numerous churches that have experienced this glorious dynamic. Someone starts a song and everyone joins in. Then someone else begins another song, and so worship continues without long pauses and with no visible leader present.
This is exactly how the first-century Christians worshipped, by the way. Yet it is a rare experience in the modern-day institutional church. The good news is that it is possible and available for all who wish to experience Christ’s headship through song in a church meeting. The singing in such churches is intensely corporate rather than individualistic and subjective”. pg 167
“Tithing is mentioned only four times in the New Testament. But none of these instances apply to Christians. Tithing belonged to the Old Testament era where a taxation system was needed to support the poor and a special priesthood that had been set apart to minister to the Lord. With the coming of Jesus Christ, there has been a “change of the law”-the old has been “set aside” and rendered obsolete by the new (Hebrews 7:12-18, 8:13
We are all priests now-free to function in God’s house. The law, the old priesthood, and the tithe have all been crucified. There is now no Temple curtain, no Temple tax and no special priesthood that stands between God and man. You have been set free from the bondage of tithing and from the obligation to support the umbilical clergy system. May you, like the first-century Macedonian Christians, give freely, out of a cheerful heart, without guilt, religious obligation, or manipulation… generously helping those in need (2 Corinthians 8:1-4; 9:6-7)”. pg. 183
“In the early church, converts were baptized immediately upon believing. One scholar says of baptism and conversion, “They belong together. Those who repented and believed the Word were baptized. That was the invariable pattern, so far as we know.” Another writes “At the birth of the church, converts were baptized with little or no delay.”
In the first century, water baptism was the outward confession of a person’s faith. But more than that, it was the way someone came to the Lord. For this reason, the confession of baptism is vitally linked to the exercise of saving faith. So much so that the New Testament writers often use baptism in place of the word faith and link it to being “saved”. This is because baptism was the early Christian’s initial confession of faith in Christ.
Baptism accompanied the acceptance of the gospel. For example, when Lydia heard Paul preach the gospel, she believed and was immediately baptized with her household (Acts 16:14-15). In the same way, when Paul led the Philippian jailor and his household to the Lord, they were immediately baptized (Acts 16:30-33). This was the New Testament pattern (see Acts 2:41, 8:12, 35-37). Baptism marked a complete break with the past and full entrance into Christ and His church. Baptism was simultaneously an act of faith as well as an expression of faith.” pgs. 188-189.
“Through our tradition, we have evacuated the true meaning and power behind water baptism. Properly conceived and practiced, water baptism is the believer’s initial confession of faith before men, demons, angels, and God. Baptism is a visible sign that depicts our separation from the world, our death with Christ, the burial of our old man, the death of the old creation, and the washing of the Word of God.
Water baptism is the New Testament form of conversion-initiation. It is God’s idea. To replace it with the human-invented sinners prayer is to deplete baptism of its God-given testimony.
In the same vein , the Lord’s Supper, when separated from its proper context of full meal, turns into a strange, pagan-like rite.The supper has become an empty ritual officiated by a clergyman, rather than a shared-life experience enjoyed by the church. It has become a morbid religious exercise, rather than a joyous festival-a stale individualistic ceremony, rather than a meaningful cooperate event.
As one scholar put it, “It is not in doubt that the Lord’s Supper began as a family meal or meal of friends in a private house… the Lord’s Supper moved from being a real meal into being a symbolic meal…the Lord’s Supper moved from bare simplicity to elaborate slender…the celebration of the Lord’s Supper moved from being a lay function to a priestly function. In the New Testament itself, there is no indication that it was the special privilege or duty of anyone to lead the worshipping fellowship in the Lord’s Supper”. pgs 196-197
“In the minds of most Christians, formal Christians education qualifies a person to do the Lord’s work. Unless a Christian has graduated from Bible College or seminary, he or she is viewed as being a “para”-minister. A pseudo Christian worker. Such a person cannot preach, teach, baptize, or administer the Lord’s Supper since he or she has not been formally trained to do such things…right?
The idea that a Christian worker must attend Bible college or seminary to be legitimate is deeply ingrained-so much so that when people feel a “call” of God on their lives, they are conditioned to begin hunting for a Bible College or seminary to attend
Such thinking fits poorly with the early Christian mind-set. Bible colleges, seminaries, and even Sunday Schools were utterly absent from the early church. All are human innovations that came hundreds of years after the Apostles’ death.
How, then, were Christian workers trained in the first century if they did not go to a religious school? Unlike today’s ministerial training, first-century training was hands-on, rather than academic. It was a matter of apprenticeship, rather than of intellectual learning. It was aimed primarily at the spirit, rather than at the frontal lobe.
In the first century, those called to the Lord’s work were trained in two ways:(1) They learned the essentials lessons of Christian ministry by living a shared life with a group of Christians. In other words, they were trained by experiencing body life as nonleaders. (2) They learned the Lord’s work under the tutelage of an older, seasoned worker.” pgs.199-200
“The teaching of the New Testament is that God is Spirit, and as such, He is known by revelation ( spiritual insight) to one’s human spirit. Reason and intellect can cause us to know about God. And they help us to communicate what we know. But they fall short in giving us spiritual revelation. The intellect is not the gateway for knowing the Lord deeply. Neither are emotions. In the words of A.W.Tozer: “Divine truth is of the nature of the spirit and for that reason can be only by spiritual revelation…God’s thoughts belong to the world of spirit, man’s to the world of intellect, and while spirit can embrace intellect, the human intellect can never comprehend spirit.
…Man by reason cannot know God; he can only know about God.
… Man’s reason is a fine instrument and useful within its field. It was not given as an organ by which to know God.” pg. 206
“Instead of offering the cure to the ills of the church, our theological schools worsen them by assuming ( and even defending) all of the unscriptural practices that produce them.
The words of one pastor sum up the problem nicely: “I came through the whole system with the best education that evangelicalism had to offer-yet I really didn’t receive the training that I needed… seven years years of higher education in top-rated evangelical schools didn’t prepare me to (1) do ministry and (2) be a leader. I began to analyze why I could preach a great sermon and people afterwards would shake my hand and say, ‘Great Sermon, Pastor.’ But these were the very people who were struggling with self-esteem, beating their spouses, struggling as workaholics, succumbing to their addictions. Their lives weren’t changing. I had to ask myself why this great knowledge I was presenting didn’t move from their
heads to their hearts and their lives. And I began to realize that breakdown in the church was actually based on what we learned in seminary. We were taught that if you just give people information, that’s enough!” pg. 218
“WHY IS IT THAT WE CHRISTIANS can follow the same rituals every Sunday without ever noticing that they are at odds with the New Testament? The incredible power of tradition has something to do with it As we have seen, the church has often been influenced by the surrounding culture, seemingly unaware of it’s negative effects. At other times, it has, quite properly, recognized overt threats- such as heretical teachings about the person and divinity of Jesus Christ. But in an effort to combat those threats, it has moved away from the organic structure that God wrote into the church’s DNA .
But there is something else- something more fundamental that most Christians are completely unaware of. It concerns our New Testament. The problem is not in what the New Testament says. The problem is in how we approach it.
The approach most commonly used among contemporary Christians when studying the Bible is called “proof texting”. The origin of proof texting goes back to the 1590s. A group of men called Protestant scholastics took the teachings of the Reformers and systematized them according to the rules of Aristotelian logic.
The Protestant scholastics held that not only is the Scripture the Word of God, but every part of it is the Word of God in and of itself-irrespective of context. This set the stage for the idea that if we lift a verse out of the bible, it is true in it’s own right and can be used to prove a doctrine or a practice.
When John Darby emerged in the mid-1800s, he built a theology based on this approach. Darby raised proof texting to an art form. In fact, it was Darby who gave fundamentalist and evangelical Christians a good deal of their presently accepted teachings. All of them are built on the proof-texting method. Proof texting, then, became the common way that we contemporary Christians approach the Bible.
As a result, we Christians rarely, if ever, get to see the New Testament as a whole. Rather, we are served up a dish of fragmented thoughts that are drawn together by means of fallen human logic. The fruit of this approach is that we have strayed far afield from the practice of the New Testament church. Yet we still believe we are being biblical”. pgs 222-223
“Seminaries and Bible college students alike are rarely if ever given a panoramic view of the free-flowing story of the early church with the New Testament books arranged in chronological order. As a result, most Christians are completely out of touch with the social and historical events that lay behind each of the New Testament letters Instead, they have turned the New Testament into a manual that can be wielded to prove any point. Chopping the Bible up into fragments makes this relatively easy to pull off.
.We Christians have been taught to approach the Bible in one of eight ways. See how many that apply to you, you can tick off with a pencil:
.You look for verses that inspire you. Upon finding such verses, you either highlight, memorize, meditate upon, or put them on your refrigerator door.
.You look for verses that tell you what God has promised so that you can confess it in faith and thereby obligate the Lord to do what you want.
.You look for verses that tell you what God commands you to do
.You look for verses that you can quote to scare the devil out of his wits or resist him in the hour of temptation..
.You look for verses that will prove your particular doctrine so that you can slice and dice your theological sparring partner into biblical ribbons. (Because of the proof-texting method, a vast wasteland of Christianity behaves as if the mere citation of some random, decontextualized verses of Scripture ends all discussion on virtually any subject).
.You look for verses in the bible to control and /or correct others.
. You look for verses that “preach” well and make good sermon material. (This is an ongoing addiction for many who preach and teach).
.You somethimes close your eyes, flip open the bible randomly, stick your finger on a page, read what the text says, and then take what you have read as a personal “word” from the Lord.
Now look at the list again.Which of these approaches have you used? Look again: Notice how each is highly individualistic. All of them put you, the individual Christian, at the center. Each approach ignores the fact that most of the New Testament was written to corporate bodies of people (churches), not to individuals.
But that’s not all. Each of those approaches is built on isolated proof texting. Each treats the New Testament like a manual and blinds us to its real message. It is no wonder that we can approvingly nod our heads at paid pastors, the Sunday morning order of worship, sermons, church buildings, religious dress, choirs, worship teams, seminaries, and a passive priesthood all without wincing.
We have been taught to approach the Bible like a jigsaw puzzle. Most of us have never been told the entire story that lies behind the letters that Paul, Peter, James, John, and Jude wrote. We have been taught chapters and verses, not the historical context.
For instance, have you ever been given the story behind Paul’s letter to the Galatians? Before nodding, see if you can answer these questions off the top of your head: Who were the Galatians? What were their issues? When and why did Paul write to them? What happened just before Paul penned his Galatian treatise? Where was he when he wrote it? What provoked him to write the letter? And where in Acts do you find the historical context for his letter? All of these background matters are indispensable for understanding what our New Testament is about. Without them, we simply cannot understand the Bible clearly or properly”. pgs. 229-231
“What do we mean by first-century styled church? It is group of people who know how to experience Jesus Christ and express Him in a meeting without any human officiation. Such a group of people can function organically together as a body when they are left on their own after the church planter leaves them. ( This does not mean that church planters never return. There are many times when they are needed to help the church. But after planting a church, church planters should be absent more than they are present.)
The one who plants a first-century styled church leaves that church without a pastor, elders, a music leader, a Bible facilitator, or a Bible teacher. If that church is planted well, those believers will know how to sense and follow the living, breathing headship of Jesus Christ in a meeting. They will know how to let Him invisibly lead their gatherings. They will bring their own songs, they will write their own songs, they minister out of what Christ has shown them-with no human leader present! What is described here is not an armchair philosophy. I (Frank) have worked with churches that fit this bill.
To equip people to do that takes a lot more than opening up your house and saying, “Come, let’s have Bible study”. pg. 234
“Unlike Christians today, the early Christians did not share Christ out of guilt, command, or duty. They shared Him because He was pouring out of them, and they could not help it! It was a spontaneous, organic thing-born out of life, not guilt.” pg.237
“We do well to pay attention to the way that churches were raised up in the first century. I believe that scripture holds for us enduring principles on this score. If you count all the churches mentioned in the New Testament, you’ll find about thirty-five. Everyone of them was planted or aided by a traveling church planter who preached only Christ. There were no exceptions. The church was raised up as a result of the apostolic presentation of Jesus Christ.” pg. 238
“Jesus was never a rabble-rouser nor a ranting rebel (Matthew 12:19-20). Yet He constantly defied the traditions of the scribes and Pharisees. And He did not do so by accident, but with great deliberation. The Pharisees were those who, for the sake of the “truth” as they saw I, tried to extinguish the truth they could not see. This explains why there was always a blizzard of controversy between the ‘tradition of the elders’ and the acts of Jesus.
Someone once said that ‘a rebel attempts to change the past; a revolutionary attempts to change the future’. Jesus Christ brought drastic change to the world. Change to man’s view of God …. Change to men’s view of women. Our Lord came to bring radical change to the old order of things, replacing it with a new order. He came to bring forth a new covenant – a new Kingdom – a new birth – a new race – a new species – a new new culture – and a new civilization.
As you read through the Gospels, behold your Lord, the Revolutionary. Watch him throw the Pharisees into a panic by intentionally flaunting their conventions. Numerous times Jesus healed on the Sabbath day, flatly breaking their cherished traditions. If the Lord wanted to placate His enemies, He could have waited until Sunday or Monday to heal some of these people. Instead, he deliberately healed on the Sabbath, knowing full well it would make His opponents livid.
This pattern runs deep. In one instance, Jesus healed a blind man by mixing clay with spittle and putting it in the man’s eyes. Such an act was in direct defiance of the Jewish ordinance that prohibited healing on the Sabbath by mixing mud with Spittle! Yet your Lord intentionally shattered this tradition publicly and with absolute resolve .Watch Him eat food with unwashed hands under the judgmental gaze of the Pharisees, again intentionally defying their fossilized tradition.
In Jesus we have a man who refused to bow to the pressures of religious conformity. A man who preached a revolution. A man who would not tolerate hypocrisy. A man who was not afraid to provoke those who suppressed the liberating gospel He brought to set men free. A man who did not mind evoking anger in His enemies, causing them to gird their thighs for battle”. pgs 244- 246
“For most Christians, this is a side of Jesus Christ they have never known before. Yet we believe it explains why exposing what is wrong with the contemporary church so that Christ’s body can fulfill God’s ultimate intention is so critical. It is simply an expression of our Lord’s revolutionary nature. The dominating aim of the nature is to put you and me at the center of the beating heart of God. To put you and me in the core of His eternal purpose – a purpose for which everything was created.
The early church understood that purpose. They not only understood God’s passion for His Church, they lived it out. And what did such body life look like?
- The early Christians were intensely Christ-centered. Jesus Christ was their pulse beat. He was their life, their breath, and their central point of reference. He was the object of their worship, the subject of their songs, and the content of their discussion and vocabulary. The New Testament church made the Lord Jesus Christ Central and supreme in all things.
- The New Testament church had no fixed order of worship. The early Christians gathered in open-participatory meetings where all believers shared their experience of Christ, exercised their gifts, and sought to edify one another. No one was a spectator. All were given the privilege and the responsibility to participate. The purpose of these church meetings was twofold. It was for the mutual edification of the body. It was also to make visible the Lord Jesus Christ through the every-member functioning of His body. The early church meetings were not religious “services”. They were informal gatherings that were permeated with an atmosphere of freedom, spontaneity, and joy. The meetings belonged to Jesus Christ and to the church; they did not serve as platform for any particular ministry or gifted person.
- The New Testament church lived as a face-to-face community. While the early Christians gathered for corporate worship and mutual edification, the church did not exist to merely meet once or twice a week. The New Testament believers lived a shared life. They cared for one another outside of scheduled meetings. They were, in the very real sense of the word, family.
- Christianity was the first and only religion the world has ever known that was void of ritual, clergy, and sacred buildings. For the first 300 years of the Church’s existence, Christians gathered in homes. On special occasions, Christian workers would sometimes make use of larger facilities (like Solomon’s Porch) {John 10:23, Acts 3:11} and the Hall of Tyrannus {Acts 19:9}. But they had no concept of a scared edifice nor of a spending large amounts of money on buildings. Nor would they ever call a building a “church” or the “house of God.” The only sacred building the early Christians knew was the one not made with human hands.
- The New Testament church did not have a clergy. The Catholic priest and the Protestant pastor were completely unknown. The church had traveling apostolic workers who planted and nurtured churches. But these workers were not viewed as being part of the a special clergy caste. They were part of the body of Christ, and they served the churches (not the other way around). Every Christian possessed different gifts and different functions, but only Jesus Christ had the exclusive right to exercise authority over his people. No man had that right. Eldering and Shepherding were just two of those gifts. Elders and Shepherds were ordinary Christians with certain gifts. They were not special offices. And they did not monopolize the ministry of the church meetings. They were simply seasoned Christians who naturally cared for the members of the church during times of crisis and provided oversight for the whole assembly.
- Decision making in the New Testament church fell upon the shoulders of the whole assembly. Traveling church planters would sometimes give input and direction. But ultimately, the whole church made decisions under the lordship of Jesus Christ. It was the church’s responsibility to find the Lord’s mind together and act accordingly.
- The New Testament church was organic, not organizational. It was not welded together by putting people into offices, creating programs, constructing rituals, and developing a top-down hierarchy or chain-of-command structure. The church was a living, breathing organism. It was born, it would grow, and it naturally produced all of what was in its DNA. That would include all the gifts, ministries, and functions of the body of Christ. In the eyes of God, the church is a beautiful woman. The bride of Christ. She was a colony from heaven, not a man-made organization from earth.
- Tithing was not a practice of the New Testament church. The early Christians used their funds to support the poor among them, as well as the poor in the world. They also supported traveling itinerant church planters so that the gospel could be spread and churches could be raised up in other lands. They gave according to their ability, not out of guilt, duty, or compulsion. Pastor/clergy salaries were unheard of. Every Christian in the church was a priest, a minister, and a functioning member of the body. (elders who labour in the word and doctrine to feed and equip Christ’s sheep are to be thought worthy of “double honour” which means sufficient financial compensation – 1 Timothy 5:17-18; 1 Corinthians 9:1-14, etc.)
- Baptism was the outward expression of Christian conversion. When the early Christians led people to the Lord, they immediately baptized them in water as a testimony to their new position. The Lord’s Supper was an ongoing expression whereby the early Christians reaffirmed their faith in Jesus Christ and their oneness with His body. The Supper was a full meal which the church enjoyed together in the spirit and atmosphere of joy and celebration. It was fellowship of the body of Christ, not a token ritual or a religious rite. And it was never officiated by a clergy or special priesthood.
- The early Christians did not build Bible schools or seminars to train young workers. Christians workers were educated and trained by older workers in the context of church life. They learned “on the job.” Jesus provided the initial model for this “on-the-job” training when He mentioned the Twelve. Paul duplicated it when he trained young Gentile workers Ephesus.
- The early Christians did not divide themselves into various denominations. They understood their oneness in Christ and expressed it visibly in every city. To their minds, there was only one church per city ( even though it may have met in many different homes throughout the locale). If you were a Christian in the first century, you belonged to that one Church. The unity of the spirit was well guarded. Denominating themselves ( “I am of Paul,” ‘I am of Peter,’ ‘I am of Apollos’) was regarded as sectarian and divisive (see 1 Corinthians 1:12).
We believe this is God’s vision for every church. In fact, we have written this book for one reason: to make room for the absolute centrality, supremacy, and headship of Christ in His church. Fortunately, more and more Revolutionaries today are catching that vision. They recognize that what is needed is a revolution within the Christian faith-a complete upheaval of those Christian practices that are contrary to biblical principles. We must begun all over again, on the right foundation. Anything less will prove defective.
And so our hope as you finish this book is threefold. First, we hope that you will begin asking questions about the church as you presently know it. How much of it is truly biblical? How much of it expresses the absolute headship of Jesus Christ? How much of it allows the members of His body the freedom to function? Second, we hope you will share this book with ever Christian you know so they too can be challenged by its message. And third, we hope you will pray seriously about what your response should be to that message.
If you are a disciple of the Revolutionary from Nazareth… the radical Messiah who lays His axe to the root…you must eventually ask a specific question. It is the same question that was asked of our Lord’s disciples while He walked the earth. That question is: “Why do your disciples break the tradition of the elders?” (Matt 15:2)”. pgs 246-250
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Apostasy
GOD’S GRACE “IN THIS PRESENT WORLD” TITUS 2:12 [podcast]
Excerpt from the book Lie of the Ages
LOTS OF FRAUDS WHO CLAIM TO BE SAVED BY GRACE YET DEFEND INSTEAD OF ADMITTING, REPENTING, CALLING OUT AND CONFESSING SIN. “Grace” that isn’t leading you to live godly in this present world, denying ungodliness instead of living in it, is NOT saving grace. You are lost if this is the phony “grace” you have.
“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” Titus 2:11-12
YES God’s grace in Christ is certainly amazing and yet, the evangelical, calvinistic worlds have grossly emphasized and perpetrate a perverted view of God’s grace…. Fulfilling the prophecy of Jude 3-4. God says these are “ungodly men” who we are to “earnestly contend” against! (Jude 3-4)
It’s only the sin-justifying, grace-perverting frauds who hate personal accountability and obedience as the manifestation, the fruit of true worship and love for God (Titus 2:11-12; Jude 4).
IF you love God, truly, you will obey Him. Those who do not obey Christ, don’t love Him (John 14:15; 1 John 2:3-6, etc.).
Hell is full of people who got saved, then made excuses for their Christ-denying cross-less life on earth (Matthew 7:21; Titus 1:16).
This is how true grace manifests IF someone is saved by it….. otherwise they have either never been saved or have since fallen away from saving grace (Luke 8:13; Galatians 5:4; 2 Peter 2:20-22, etc.).
“For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” 2 Peter 2:20-21
Dear OSAS fairytale believer: Grace is given to overcome sin and not to justify it.
This “so great salvation” (Heb. 2:3) that “hath appeared to all men” was wrought for us by the grace and life blood of the Son of God (Lev. 17:11; Rom. 3:23-26). We were down and out “having no hope” and “when we were yet without strength, in due time Christ died for the ungodly.” (Rom. 5:6; Eph. 2:12) We were “without strength!” – In other words we had no ability in and of ourselves to get back to the one true God we were separated from due to our own sin (Isa. 59:1-2; Rom. 5:12). Yet, “while we were yet sinners, Christ died for us.” (Rom. 5:8) He saved us to be made progressively more free and to please and serve Him with joy in the Holy Ghost. He is our Salvation and enabler in all things. We truly CAN do “all things through Christ which strengtheneth” us! (Phil. 4:13)
Whenever God commands something, He also provides the grace for it to manifest in your life – as you are submitted and therefore obedient to Him (James 4:6-10; 1 Peter 4:10-11). His grace, divine enablement, operational power, is always sufficient to bring His perfect will to pass in our lives and to bring us through any and all difficulties, grueling seasons we may find ourselves in! (2 Corinthians 9:8; 12:9-10; 1 Peter 5:10)
No gift could possibly be so “great.” See Hebrews 2:3. It is to Jesus Christ the LORD of all lords that we as vile and depraved sinners, owe all thanksgiving and have the immeasurable, grand and blessed privilege to worship. There is no fathoming the magnitude of the blessing, of the grace and mercy of our God poured out to us through “the blood of his cross.” (Rom. 11:33; 1 Cor. 2:9; Col. 1:20; Tit. 3:5-6) His grace truly is amazing and yet He is holy and righteous and will not permit sin into His presence.
“By him (Christ) therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Hebrews 13:15
Seems to me that in “grace” circles grace itself is deified instead of the One who alone granted that grace?
“For the law was given by Moses, but grace and truth came by Jesus Christ.” John 1:17
My identity, my salvation is first and foremost in CHRIST JESUS Himself and not in the grace He brought and provided via His death on the cross! First things first! Keeping the main thing the main thing! (1 Corinthians 2:2; Galatians 2:20; 6:14; Hebrews 2:9)
The apostle Paul, the divinely inspired grace teacher, stated here in our theme verse (please re-read Titus 2:11-12 above) that when God’s grace is genuinely at work in a person, that person is being taught and learning certain things. Let’s go to the divine source, God’s Word, to discover what these things are:
According to Titus 2:11-12, just what does God’s grace teach one who possesses it?
- To “deny ungodliness…in this present world”
- To “deny…worldly lusts…in this present world”
- To “live soberly…in this present world”
- To “live…righteously…in this present world”
- To live “godly, in this present world”
If a person claims to be saved (secure for Heaven) and yet is not “denying ungodliness” and “worldly lusts…living soberly, righteously, and godly, in this present world,” he is simply deluded. See also Matthew 7:21; Titus 1:16; James 1:22; 4:4 and 1 John 2:3-6.
If you don’t mind, I am nominating Titus 2:11-12 as that place in Scripture believers think of when they think of the grace of God. Do you think that saints and/or those who claim to be saints might take on a whole new level of responsibility if such were the case?
The person who currently possesses and is living in the grace of God can be assured of eternal life (Heb. 12:14). One can know or verify whether or not he truly possesses the grace of God by reading closely this enlightening theme passage of Titus 2:11-12. The authentically saved person is presently abiding in Christ’s grace – “Denying ungodliness and worldly lusts” and living “soberly, righteously, and godly, in this present world (life).”
If these things are not manifesting in our lives, be sure that we are not presently living in the grace of God and should immediately repent before the LORD (James 4:6). In verse 11 of Titus 2, the Word states that it is “the grace of God that bringeth salvation.” And then Holy Writ reveals how those who truly and currently possess this essential grace live their lives – “in this present world.”
“‘For whom ye yield yourselves, servants to obey, his servants ye are to whom ye obey.’ (Rom. 6:16) If we are compelled, therefore, to yield ourselves servants to sin, and be subject to Satan’s power, insomuch that we cannot help but obey him, and really have no choice in the matter, then our free agency, our volition, is destroyed; and to make matters worse, the devil has more power than God. Satan can make us disobey God, but alas, God cannot make us disobey Satan. The devil compels us to be sinners, but God cannot compel us to be righteous. What kind of doctrine is this?” –Howard W. Sweeten
In America, the vast majority of those who are called evangelicals do not even realize that this Titus 2 text exists. The masses have never had this text pointed out to them and expounded upon by their leaders. What is it these leaders are afraid their audiences will discover if they unveil this text? Some leaders just simply do not teach the Word (2 Tim. 4:2-4). This alone makes them false. For the Calvinistic leader I must ask: What are they hiding? What are they afraid people might find out? Why are other Bible passages on grace spotlighted and not Titus 2? Why is this Bible passage purposely neglected and avoided? What are our leaders afraid will be revealed to the people they communicate to? Do these leaders fear that the divine truth revealed in Titus 2 will contradict what they are teaching? Do they fear offending people by communicating what the evidences (fruit) of true grace and salvation are?
Unrepentant rebels who claim to be saved lack the discernment and ability to rightly divide the word of God because they refuse to turn their hearts over to the LORD – 2 Corinthians 3:14-16; 2 Thessalonians 2:9-12. OSAS dupes reject the mountains of Scripture that teach a conditional eternal security because they simply do not want to repent and lay down their lives in this sinful world.
Speaking of “A Foreign Grace,” David Servant, in his book The Great Gospel Deception, says:
“It is not only the fruit of people’s deeds that mark them as false teachers, but also the fruit of their words. If they teach what is contrary to essential New Testament doctrine, they are false teachers.
Of course, no teacher in the church is going to stand up and declare that he is teaching what is contrary to the New Testament. Rather, he will neglect certain important scriptures and twist others to persuade his constituency that he is teaching the truth. This is being done today by many very popular and influential teachers who teach about a grace that is foreign to the Bible. The grace they proclaim is not the true grace that leads to holiness…
How is it possible that people who denied the only Master and Lord, Jesus Christ, could have ‘crept in unnoticed’? The answer is that they were not standing in front of congregations declaring, ‘I deny Jesus Christ.’ Rather, they were denying Jesus Christ through their false teaching about grace, turning it into licentiousness.
Their message could be summarized as follows: ‘Isn’t God’s grace wonderful? Because our salvation stems from His grace and not from our meritorious works, holiness is not essential for salvation. Because of God’s wonderful grace, all who believe in Jesus are saved, even if they continue practicing sin.’” p. 230, 231
As David Servant points out, the false teacher is not going to stand up and announce that he is a wolf. It is the individual believer’s responsibility to discern leaders by the fruit of their teaching. What is not taught (left out of the message) can be more deadly than what is taught. What we don’t know can kill us. “My people are destroyed for lack of knowledge.” (Hos. 4:6) To be able to discern one must study the Word diligently and be exercised therein (2 Tim. 2:15; 3:16; Heb. 5:11-14). This gross lack of knowledge among some who claim to know the LORD is also an indication that many have not diligently studied the Word of God for themselves, but rather have relied upon their leaders to tell them what God has said. Consequently, so very many have been deluded with a false gospel.
Saints of the LORD, let us allow Jesus Christ to become important enough to our hearts to learn for ourselves what He has stated to us in His Word. Is the LORD truly your first love? Are you actively and fervently memorizing Scripture – His very words? Let me encourage you to do so from the Authorized Version (KJV). See Proverbs 4:4 and Psalms 119. Index cards are a great way to do such.
“In This Present World” – Holiness Now Or Then?
If we do not possess His grace “in this present world,” evidenced by our denial of ungodliness and holy living here and now, then how can we deceive ourselves into thinking we are truly His? If not now, the then (eternity) is surely eternal damnation. According to God’s Word, without holiness, no person will be with Jesus Christ in eternity (Matt. 5:8; Heb. 12:14; Rev. 21:8, 27). Think with me for a moment of how many people who are at this very instant, residents of the domain of the damned – hell. What is their unalterable and horrible future? These eternal souls will shortly be cast into the lake or ocean of fire (Rev. 20:11-15). Why? These people were given the choice and willfully and deliberately chose in their brief earthly life to make something else more important than the LORD and doing His will (Exod. 20:3; Matt. 7:21; Eph. 5:3-6; 1 Jn. 5:21). Pretty simple, yet the consequence is forever fixed – They have reached the point of no return. Hell’s eternal occupants who have gone before us to damnation will, after a million years of excruciating and conscious torment, have not one less second to spend there.
Is it worth it? Is living apart from life-giving fellowship with Jesus in this short life worth eternity in torment? Is justifying instead of crucifying the sins of the body worth spending eternity in the prison of fire? Jesus told us we must abruptly cut off the hand and pluck out the eye that causes us to offend the one true and holy God with our sin, that we might be in Heaven (Mk. 9:42-50). Ready or not – Jesus is Coming!
The Fruit of True Grace: Grace that is not taught with responsibility and the fear of the LORD is not Biblical grace at all. Be not deceived! (Tit. 2:11-14) According to Titus 2:11-12, true grace produces a specific fruit. God’s grace is active. When it truly abides in a person, it has specific earmarks of its possession while “grace” without this fruit is shown to be no saving grace at all. This is a sham that so many today have been taught. It is the bill of goods that is being sold from pulpits across America every week.
Comprehensive grace includes the fear of God which alters the lifestyle and causes the recipient to live a holy life. The adherent is led into intimate fellowship with Christ and from living in habitual sin that would disqualify him from the prize of eternal life. The good news is that there is the precious blood of the Savior available at the “throne of grace” to grant us all a fresh start! This believer, who is less than the least of all saints, has had enormous reason to rejoice in that he has fallen short so many times, only to be drawn back in by the LORD to receive mercy and grace afresh! This priceless grace, purchased with the blood of Christ, is available at all times to those who are born again. We therefore have no excuse to have any sin remaining on our account (Heb. 4:14-16; 1 Jn. 1:7, 9). We are blessed to have EVERY sin washed away in His holy blood as we simply go before His precious throne of grace and cry out in repentance and receive His priceless mercy which we do not deserve yet was merited by Christ’s blood. This truth makes me want to shout for joy!
What a rich blessing it is that God’s grace empowers the believer to fulfill what its Author demands. Through the apostle Paul the Holy Ghost tells us that “sin shall not have dominion over you: for ye are not under the law, but under grace.” (Rom. 6:14)
PRAYER: LORD Jesus thank You for Your saving grace which enables me to experience relationship with You and live completely pleasing in Your holy sight in all things. Right this moment I denounce all dissimulation and self-deception, lies, and excuses. LORD I beg You to make my heart pure LORD Jesus! Thank You that sin shall not have dominion over my life as I obey You in the daily crucified life, as I remain in fellowship with You, forsaking all thoughts and deeds that offend You. Your grace is sufficient to bring about Your perfect will which is holiness. In the name of Jesus, amen.
No honest Bible student reads the whole of Scripture and comes out with the idea that he’s OSAS. No, such a doctrine is taught by men who lure in their un-repentant prey with ear-tickling promises. “For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.” (2 Peter 2:18) Instead of preaching the original Gospel message by calling their audiences to repentance and live a holy, cross-bearing life, they assure them in their sins, just like the false prophets Jeremiah cited (Jeremiah 23:17). This is exactly why those wolves who teach this lie of the ages have such lucrative “church” businesses. They’ve gotten rich peddling Satan’s first lie and are fulfilling prophecy as they lead many to damnation (Genesis 2:17; 3:4).
“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4
The OSAS believer is vested in his own flesh which he serves instead of Christ and so he doesn’t care how many Scriptures contradict the lie he loves – because he refuses to truly repent and bring forth fruit consistent with that authentic repentance. Instead of overcoming all sin he wallows in it, justifying that which God condemns because he’s self-deceived with this antinomian (lawless) lie.
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Abiding
The Book of 2 Peter Narrated [podcast]
Chapter 1
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 and to knowledge temperance; and to temperance patience; and to patience godliness; 7 and to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 11 for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. 13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 14 knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. 15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. 16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 18 And this voice which came from heaven we heard, when we were with him in the holy mount. 19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost
Chapter 2
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 and spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 and turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 7 and delivered just Lot, vexed with the filthy conversation of the wicked: 8 (for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 the Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 but chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 13 and shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14 having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16 but was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Chapter 3
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2 that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3 knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 whereby the world that then was, being overflowed with water, perished: 7 but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
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Apostasy
The Sensual Seduction and Solicitation of the Modern Church!
Spiritual Seduction is a Reality!
“How that they told you there should be mockers in the last time, who should walk after their own ungodly LUSTS. 19 These be they who separate themselves, SENSUAL, having not the Spirit.” Jude 18-19
Of this passage, one disciple notes:
“The dictionary defines sensuality this way: sen•su•al (sen shu – al) adj.
1. Relating to or affecting any of the senses or a sense organ; sensory.
2. a. Of, relating to, given to, or providing gratification of the physical and especially the sexual appetites.
b. Suggesting sexuality; voluptuous.
c. Physical rather than spiritual or intellectual.
d. Lacking in moral or spiritual interests; worldly.
“The Holy Spirit here warns us concerning the Last Times when people would be Sensual not having the Spirit. These are people who would enter the churches not simply people outside the churches; else we would not need to be warned against them. It is commonly felt that “Sensual” always is synonymous with sexuality; however the context here is with regards to the physical ‘senses’—’Feelings’ and ‘sensations’. We have five senses; Sight, Sound, Touch, Taste and Scent. We are told that we ‘walk by faith’, as opposed to walking ‘by sight’. -2 Corinthians 5:7 ‘For we walk by faith, not by sight’. This is simply a reminder that our lives must not be governed by our feelings, our senses. Back in the sixties one of the philosophies of the world was always, ‘If it feels good, it IS good’. Another question that is often asked is, ‘Is this so wrong if it feels so right?'”
“There is a way which seemeth right unto a man, but the end thereof are the ways of death.” Proverbs 14:12
Most of the social media messages tell us, continually remind us that God loves us but nearly none of them inform us that the God who loves us, sent His Son to die on a cross for us, and requires and commands us to be “crucified with Christ.” (Galatians 2:20; Romans 8:29; Colossians 3:3) Beware of the half-truth false gospel of today! We must walk in the original Gospel – all of it – if we are to escape and not be “Led away with the error of the wicked.” (2 Peter 3:17)
False prophets will speak about seeking the supposed presence of God yet never preach on the cross, personal holiness, or obedience. Beware.
The only way we can prevent being deceived is by astute study and belief of God’s Word whereby we are able to rightly divide His Word of truth (2 Timothy 2:15).
One saint writes: “Throughout the whole world error and truth travel the same highways, work in the same fields and factories, attend the same churches, fly in the same planes and shop in the same stores. So skilled is error at imitating truth that the two are constantly being mistaken for each other. It takes a sharp eye these days to know which brother is Cain and which is Abel!”
Those who do not submit to God in their daily personal life, calling upon the LORD to circumcise and purify their hearts, will be caught up in and snared by sensuality. They will live by the senses, the flesh, and not the Spirit and be sent by God Himself a “strong delusion” so that they “believe a lie” and are ultimately “damned.” (2 Thessalonians 2:9-12)
Some seek the rush of a sensual feeling instead of the reality of the risen Savior – through the cross life!
“I know thy works, that thou hast a name that thou livest, and art dead.” Revelation 3:1
HAVE you noticed how these new lightweight “churches” brag about their “Top 10 Core Values”? What a joke! In other words they pick out 10 socially acceptable things most people will like and that’s their top 10. And they do this instead of simply announcing that they endeavor to adhere to the whole of the Bible. KJB. Lame.
The primary way God leads His NEW Testament church is by the Holy Scriptures and not self-appointed false prophets and false apostles (2 Timothy 3:16-17; Psalms 119:105; 2 Peter 1:19-21, etc.).
Those who pretend to be today’s prophets aren’t grounded in the written Word! RUN!
Scripture often warns us of those who would seduce us away from Christ – just as an adulterous woman seeks to seduce a husband away from his wife!
“For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.” Mark 13:22
“These things have I written unto you concerning them that seduce you.” 1 John 2:26
“Not Withstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.” Revelation 2:20
“And this I say (here’s the reason I write you!), lest any man should beguile you with enticing words … As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power.” Colossians 2:4, 8-10
“Church” attendance was never ordained by God to displace, to replace the personal study of His Word. Church membership endears the people, the prey, to the organization and it’s leaders and members and not to the LORD Himself. This has displaced the individual priesthood and fellowship God ordained for each and every individual believer. Lots of people replace personally diligently seeking the LORD with going to “church.” They either merely dabble with or don’t even personally study God’s Word for themselves and yet are members in good standing at these local entertainment centers many call “church.” The pastors have sold them on this lifestyle by promoting and emphasizing church membership and not discipleship.
Seminaries are wolf factories. The protestant seminaries were infiltrated by the vatican jesuits decades ago and are now marketing schools producing greedy wolves who set up church busine$$ to market the gospel – which is the meaning of taking the name of the LORD in vain! (Exodus 20:7). Satan’s Seminaries Exposed!
“Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.” Exodus 20:7
To take the name of the LORD in vain is to use His name for any other purpose except true, honest worship of Him! Those who use the name of Jesus to make dishonest gain by exploiting people for their own self-serving purposes, are not guiltless before a holy God!
Many Seek the Presence and not the Person, the Face of Jesus Christ!
If you name the name of Christ, this writer, this disciple would encourage you to honestly search out this whole “seeking the presence” cult. Contemplative prayer and spiritual formation are a cheap counterfeit for a real walk with God. They substitute a real walk with Jesus wherein He commands us to seek and obey HIM, not merely His presence. When we do seek HIM and obey Him, He promises to manifest Himself to those who obey His Word (John 14:21-23).
Perhaps those who seek the presence of God and not the face of God, are simply looking for some kind of feeling. They have not truly repented and are self-willed and living out of a self-serving agenda.
God plainly told us that he will only give His presence to those who know, seek, and obey Him – and not those who merely seek His presence (John 14:21- 23).
Those who seek His HAND instead of His FACE are completely self-serving, cross-less idolaters!
“Seek the LORD and his strength, seek his FACE continually.” 1 Chronicles 16:11
WE seek the PERSON of Christ and not merely the PRESENCE of Him. Beware of this deception saints. When we seek the FACE of the LORD, He will fill us with His Spirit and make His abode in and with us. Our part is to worship and obey Him and not to merely seek His presence. Many who are not seeking to know the LORD seek a feeling instead of seeking the face of the LORD! Beware of this idolatrous spiritual adultery. These same people are not studying and grounded in the Word or the cross of Christ.
Let’s look at who Jesus says truly loves Him:
“He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. … 23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” John 14:21, 23
In this passage above, Jesus teaches us that His presence, He and His Father, abide in the lives of those who are His (born again) and presently obeying Him.
Those who love Jesus seek His Word and obey Him. These true disciples, God manifests Himself to. These are those He chooses to make His abode with and not those who simply seek to exploit the LORD for a feeling they call His presence. Beware!
Many today seek a feeling, a sensation and not the Savior! They’ve allowed the false leaders of today to mislead them.
“Having a form of godliness, but denying the power thereof: from such turn away … Ever learning, and never able to come to the knowledge of the truth.” 2 Timothy 3:5,7
Those not submitted to the authority, the power of God which is Christ, have only a mere “form of godliness.” As was specifically foretold, today we see the fulfillment of Paul’s warning where we have so many with a mere “form of godliness.” In their daily lives they deny, reject “the power” or the authority of Jesus to reign. When Jesus reigns in a life, His cross is central to that person’s life. They are grounded in the cross – the crucified life – without exception.
Yet today we see some who never grow after being saved because false ministries have intercepted them from the LORD. Those false prophet ministries emphasize any and everything except Jesus Christ!
The vast majority of today’s pastors are sensually soliciting their prey to worship at the altar of self and not soundly grounding their audience in the cross and sound doctrine which is God’s written Word!
So many run to pack themselves in with the herd, to get turned on in what is supposed to be praise and worship. Some of it is a hollow sound and mere lip service.
“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” Matthew 15:8
The hoards consist of the same souls who do not daily, diligently seek the LORD in His Word and a set apart life of prayer (Matthew 6:6; 2 Timothy 2:15). They do not live a crucified life! (Luke 9:23-24; Galatians 2:20, 24, etc.) They are “Ever learning, and never able to come to the knowledge of the truth” because they are not being grounded in the Word of God.
The powder puff pansies use fake news “bibles” instead of the KING JAMES BIBLE.
Any leader not getting you into God’s Word for yourself, is absolutely a wolf! Run!
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
The Witchcraft of the Modern Church!
There is no instance in the 27 books of the New Testament canon where God’s people gathered to be entertained and enamored in what the modern church falsely claims to be praise and worship.
Those false ministries who stage these events are appealing to your natural senses, your emotions. They are on a marketing journey – to sell their prey into a community and not to root them in Christ!
Proof? Name 5 people you know who attend such false churches who can quote just 5 Bible verses they’ve memorized. Case closed!
Seeking and Knowing the LORD Himself!
“That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;” Philippians 3:10
Jesus told us that the chief purpose that He came is that we might know Him and the Father. Such a cardinal, central Gospel truth is never heard in modern apostate churches today!
“And this is life eternal (the whole divine reason for it), that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3
The cross reveals your sin, and God’s love, not how wonderful you are! Repent!
Beware of this “knowing the Tangible Presence” idea. Spiritual formation and contemplative prayer is heresy! These heretical systems are rooted in the occult and perpetrated by “many false prophets” which Jesus specifically warns us “shall deceive many” (Matthew 24:11). Christ’s true disciples today live BY FAITH not feelings (2 Corinthians 5:7). True followers of Jesus live by the Word of God and not by their senses, their feelings (Psalms 119:105; 2 Timothy 3:16-17). Yet, many today are being led to conjure up a feeling, not realizing they are summoning up evil spirits that pose as the Holy Spirit of God – another Jesus, another gospel, another spirit (2 Corinthians 11:2-4, 11-15). Those who seek an experience instead of seeking the face of the LORD, will be misled by evil spirits and false prophets (1 Chronicles 16:11). Many today are sensual and not truly spiritual in the biblical sense. There is no cross at the center of their lives (Colossians 3:3). Their daily life is not rooted in Christ – the cross! They have been led by the self-serving wolves of today’s modern church to get addicted to a feeling instead of growing in grace and obeying the LORD and Savior Himself. Self-idolatry. They love to go do what some falsely call “praise and worship” to get that feeling. Praise and worship are biblical and yet, not what many have made it out to be. There are many houses of worship if you will, which do not have Christ, the cross, at the center and therefore are not worshiping the LORD by teaching the pure, sound doctrine of the Word of God – the King James Bible. These ravenous wolves know how the church busine$$ works and so they front with a good band, good music, using young, gifted people as their pawns as they stage their deceptive exploitation, hiding behind that good music! Beware saints.
Wolves entertain goats and market their church busine$$ to grow, to gain nickels, noses, and numbers. True under-shepherds ground God’s people in the daily cross, in the fear of God, and in the sound doctrine which is the written Word of God (2 Timothy 2:15; 3:16-17; 4:2-4; 2 Peter 1:19-21, etc.).
This is a big part of the end time deception we were often warned of….
“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;” 1 Timothy 4:1-2
Have you ever been part of this type “church”? I sure have. Think about it. If you’re like myself, you enjoyed the praise and worship (to some degree) and yet, were left empty due to the lame “word” and lack of biblical teaching. Can anyone relate?
In any given town in America, one can search high and low, near and far, and never find even one pastor who is true to God. Is this not a fulfillment of prophecy?
“Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:” Amos 8:11
“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4
If you still believe that most pastors today are true, stay deeply in God’s Word daily and your discernment will change. You will begin to realize that over 90% of today’s pastors are “accursed” wolves and we know this because they do not preach the original Gospel that Christ and His holy apostles preached and gave us (Jude 3).
Modern church false gospel …. No repentance, no sin, No judgment, no holiness, no cross, No warnings to beware of false prophets and heresies, no return of Christ for a spotless – sinless – bride, no Christology (study of Christ!) …
Those who preach any other gospel other than the original and complete Gospel of Jesus Christ, are “accursed.”
“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” Galatians 1:6-9
Then Paul reveals why false leaders do not preach the original, the real and whole Gospel of Christ – because they love self and therefore fear and cater to mere men and not Jesus Christ!
“For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.” Galatians 1:10
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