“This book has shocked me to the core. No wonder the writer warns that ‘if you are not willing to have your Christianity seriously examined do not read this book. Spare yourself the trouble of having your Christian life turned upside down!’ Wow. I think this book just took my Christianity to a whole new level of understanding! I am shell shocked that I did not know any of this. Every Christian should read this book. If they dare.” Karen Cochran
Pagan Christianity by Frank Viola and George Barna
“The Christian faith was born in believer’s homes, yet every Sunday morning, scores of Christians sit in a building with pagan origins that is based upon Pagan Philosophy”.
“We somehow have been taught to feel holier when we are in ‘the house of God’ and have inherited a pathological dependency upon edifice to carry out our worship to God”.
“We are doing great damage to the message of the New testament by calling man made buildings ‘churches’.
“The order of worship includes threefold structure: (1) singing, (2) the sermon, and (3) closing prayer or song. This order of worship is viewed as sacrosanct in the eyes of many present-day Christians. But why? Again, it is due simply to the titanic power of tradition. And that tradition has set the Sunday morning order of worship in concrete … never to be moved”.
“As Will Durant, author of The Story of Civilization put it, Pagan isles remained in the spreading Christian sea. This was a tragic shift from the primitive simplicity that the church of Jesus Christ first knew”.
“We so easily forget that the early Christians turned the world upside down without them”.
“Our study of the liturgical history of the Lutheran (sixteenth century), Reformed (sixteenth century), Puritans (sixteenth century), Methodists (eighteenth century), Frontier-Revivalists (eighteenth to nineteenth centuries), and Pentecostals (twentieth century) uncovers one inescapable point: For the last five hundred years, the Protestant order of worship has undergone minimal change”. Pg.73 .
“As one author put it, ‘The Reformers accepted in substance the ancient Catholic pattern of worship…the basic structures of their services were almost universally taken from the late medieval orders of various sorts'”. pg 74
“In the end, then, the Reformers reformed the Catholic liturgy only slightly. Their main contribution was in changing the central focus. In the words of one scholar, ‘Catholicism increasingly followed the path of the (pagan) cults in making a rite the center of its activities, and Protestantism followed the path of the synagogue in placing the book at the center of it’s services’. Unfortunately, neither Catholics nor Protestants were successful in allowing Jesus Christ to be the center and head of their gatherings. Nor were they successful at liberating and unleashing the body of Christ to minister one to another in the gathering, as the New Testament envisions”. pg 74
“Because of the Reformation the Bible replaced the Eucharist and the Pastor replaced the priest. But there is still a directing of God’s people, rendering them as silent spectators. The centrality of the Author of the book was never restored. Hence, the Reformers dramatically failed to put their finger on the nerve of the original problem: a clergy-led worship service attended by a passive laity. It is not surprising, then, that the Reformers viewed themselves as reformed Catholics”. pg. 74
“Not only is the traditional order of service unscriptural and heavily influenced by paganism (which runs contrary to what is often preached from the pulpit), it does not lead to the spiritual growth God intended”. pg 75
“The Protestant order of worship represses mutual participation and growth of Christian community. It puts a choke hold on the functioning of the body of Christ by silencing its members. There is absolutely no room for anyone to give a word of exhortation, share an insight, start or introduce a song, or spontaneously lead a prayer. You are forced to be a muted, staid pew holder! You are prevented from being enriched by the other members of the body as well as being able to enrich them yourself”. pg 75
The Protestant order of worship strangles the headship of Jesus Christ. The entire service is directed by one person. You are limited to the knowledge, gifting, and experience of one member of the body- the Pastor. Where is the freedom for our Lord Jesus to speak through his body at will? Where in the liturgy may God give a brother or sister a word to share with the whole congregation? The order of worship allows for no such thing. Jesus Christ has no freedom to express Himself through His body at his discretion. He too is rendered a passive spectator”. pg 76
“Every Sunday you attend the service to be bandaged and recharged like all the other wounded soldiers. Far to often, however, the bandaging and the recharging never takes place. The reason is quite simple. The New Testament never links sitting through an ossified ritual that we mislabel “church” as having anything to do with spiritual transformation. We grow by functioning, not by passively watching and listening”. pg 77
“Let’s face it. The Protestant order of worship is largely unscriptural, impractical, and unspiritual. It has no analog in the New Testament. Rather, it finds its roots in the culture of fallen man. It rips at the heart of primitive Christianity, which was informal and free of ritual. Five centuries after the Reformation, the Protestant order of worship still varies little from Catholic Mass-a Religious ritual that is a fusion of pagan and Judaistic elements” pg. 77
“In fact, when the church functions as she should, she is the greatest evangelism known to humankind. When God’s people are living in authentic community, their lives together are a sign to the world of God’s coming reign”. pg. 82
“Remove the sermon and you have eliminated the most important source of spiritual nourishment for countless numbers of believers (so it is thought). Yet the stunning reality is that today’s sermon has no root in Scripture. Rather, it was borrowed from pagan culture, nursed and adopted into the Christian faith”. pg. 86
“The New Testament letters show that ministry of God’s Word came from the entire church in their regular gatherings. From Romans 12: 6-8, 15: 14, 1 Corinthians 14:26, and Colossians 3:16, we see that it included teaching, exhortation, prophecy, singing, and admonishment. This “every-member” functioning was also conversational (1 Corinthians 14:29) and marked by interruptions (1 14:30). Equally so, the exhortation of the local elders were normally impromptu.
In Short, the contemporary sermon delivered for Christians consumption is foreign to both Old and New Testaments. There is nothing in Scripture to indicate it’s existence in the early Christian gatherings”. pg. 88
“The Christian sermon was borrowed from the pagan pool of Greek culture”! pg. 89
“The sermon was conceived in the womb of Greek rhetoric. It was born into the Christian community when pagans-turned-Christians began to bring their oratorical styles of speaking into the church. By the third century, it became common for Christian leaders to deliver a sermon. By the fourth century it became the norm”. pg.101
“Nevertheless, despite the fact that the contemporary sermon does not have a shred of biblical merit to support it’s existence, it continues to be uncritically admired in the eyes of most present-day Christians. It has become so entrenched in the Christian mind that most Bible-believing pastors and Laymen fail to see that they are affirming and perpetuating an unscriptural practice out of sheer tradition. The sermon has become permanently embedded in a complex organizational structure that is far removed from the first-century church life”. pg. 102
“The first-century church planters had a deep and profound revelation(or insight) of Jesus Christ. They knew him, and they knew him well. He was their life, their breath, and their reason for living. They, in turn, imparted that same revelation to the churches they planted. John 1: 1-3 is a good example of this dynamic .
Paul of Tarsus preached a message of Christ that was so profound that it caused immoral, blood-drinking pagans to become full-fledged Christians in love with Jesus Christ in just a few short months. (These new believers made up the churches of Pisidian, Antioch, Iconium, Lystra, Derbe, Philippi, Thessalonica, and Berea (Acts13-17). Paul shared the depths of Christ with them in such a way that they knew that they were holy in His eyes and that they could know Him internally, for Christ indwelt them. This profound, personal understanding of the indwelling Christ affected how they gathered together and what they did in those gatherings.
Furthermore, Paul typically spent several months with these new converts then left them on their own for long periods of time, sometimes years. And when he returned, they were still gathering together, still loving one another, and still following their Lord.
What kind of gospel did he preach to cause this kind of remarkable effect? He called it “the unsearchable riches of Christ” (Ephesians 3:8) To put it another way, he submerged them in a revelation of Jesus Christ”. pg.103
“THE PASTOR. He is the fundamental figure of the Protestant faith. So prevailing is the pastor in the minds of most Christians that he is often better known, more highly praised, and more heavily relied upon than Jesus Christ himself!
Remove the pastor and most Protestant churches would be thrown into a panic. Remove the pastor, and Protestantism as we know it would die. The pastor is the dominating focal point, mainstay, and centerpiece of the contemporary church. He is the embodiment of Protestant Christianity”. pg. 106
“With the fall came an implicit desire in people to have a physical leader to bring them to God. For this reason, human societies throughout history have consistently created a special caste of revered Religious leaders. The medicine man, the shaman, the rhapsodist, the miracle worker, the witch doctor, the soothsayer, the wise man, and the priest have all been with us since Adam’s blunder. And this person is always marked by special training, special garb, a special vocabulary, and special way of life”. pg.108
“Up until the second century, the church has no official leadership. That it had leaders is without dispute. But leadership was unofficial in the sense that there were no religious “offices” or sociological slots to fill. New Testament scholarship makes this abundantly clear.
In this regard, the first-century churches were an oddity indeed. They were religious groups without priests, temple, or sacrifice. The Christians themselves led the church under Christ’s direct headship. Leaders were organic, untitled, and were recognized by their service and spiritual maturity rather than by a title or an office.
Among the flock were the elders(shepherds or overseers). These men all had equal standing. There was no hierarchy among them. Also present were extra-local workers who planted churches. These were called the “sent ones” or apostles. But they did not take up residency in the churches for which they cared. Nor did they control them. The vocabulary of the New Testament leadership allows no pyramidal structures. It is rather a language of horizontal relationships that includes exemplary action”. pg.110
“Because the presbyters were the ones administering the Lord’s Supper, they began to be called priests. More startling, the bishop came to be regarded as the high priest who could forgive sins! All of these trends obscured the New Testament reality that all believers are priests unto God.
By the fourth century, this graded hierarchy dominated the Christian faith. The clergy caste was now cemented. At the head of the church stood the bishop. Under him was the college of presbyters. Under them stood the deacons. And under all of them were the Laymen. One-bishop rule became the accepted form of church government throughout the Roman Empire. (During this time, certain churches began to exercise authority over other churches-thus broadening the hierarchical structure)”. pg.115
“Strikingly, only three passages in the New Testament tell us that elders were publicly recognized. Elders were acknowledged in the churches in Galatia (Acts 14: 23). Paul had Timothy acknowledge elders in Ephesus (1 Timothy 3:1ff). He also told Titus to recognize them in the churches in Crete (Titus 1:5ff).
The word ordain (KJV) in these passages does not mean to place into office. It rather carries the idea of endorsing, affirming, and showing forth what has already been happening. It also conveys the thought of blessing. Public recognition of elders and ministries was typically accompanied by the laying on of hands by apostolic workers. (In the case of workers being sent out, this was done by the church or the elders).
In the first century, the laying on of hands merely meant the endorsement or affirmation of function, not the installment into an office or the giving of special status. Regrettably, it came to mean the latter in the late second and early third centuries.
During the third century, ordination took on an entirely different meaning. It was a formalized Christian rite. By the fourth century, the ceremony of ordination was embellished by the symbolic garments and solemn ritual. Ordination produced an ecclesiastical caste that usurped the believing priesthood.
From where did Christians get their pattern of ordination? They patterned their ordination ceremony after the Roman custom of appointing men to civil office. The entire process, down to the very words, came straight from the Roman civic world”. pgs.124-125
“The contemporary practice of ordination creates a special caste of Christian. Whether it be the priest in Catholicism or the pastor in the Protestantism, the result is still the same: The most important ministry is restricted to a few”special” believers.
Such an idea is as damaging as it is nonscriptural. The New Testament nowhere limits preaching, baptizing, or distributing the Lord’s Supper to the “ordained”. Eminent scholar James D. G. Dunn put it best when he said that the clergy-laity tradition has done more to undermine New Testament authority than most heresies.
Since church office could only be hold through the rite of ordination, the power to ordain became the crucial issue in holding religious authority. The biblical content was lost. And proof-texting methods were used to justify the clergy/laity hierarchy. Perhaps the best-known example is the early Catholics’ use of Matthew 16 to justify the creation of a papal system and the doctrine of apostolic succession. The result: Ordinary believers, generally uneducated and ignorant, were at the mercy of a professional clergy”. pg.127
“The New Testament word for minister is diakonos. It means ‘servant’. But this word has been distorted because men have professionalized the ministry. We have taken the word minister and equated it with the pastor, with no scriptural justification whatsoever. In like manner, we have mistakenly equated preaching and ministry with pulpit, sermon, again without biblical justification”. pg.136
“The unscriptural clergy/laity distinction has done untold harm to the body of Christ. It has divided the believing community into first and second-class Christians. The clergy/laity dichotomy perpetuates an awful falsehood-namley, that some Christians are more privileged than others to serve the Lord.
The one-man ministry is entirely foreign to the New Testament, yet we embrace it while it suffocates our functioning. We are living stones, not dead ones. However, the pastoral office has transformed us into stones that do not breathe.
Permit us to get personal. We believe the pastoral office has stolen your right to function as a full member of Christ’s body. It has distorted the reality of the body, making the pastor a giant mouth and transforming you into a tiny ear. It has rendered you a mute spectator who is proficient at taking sermon notes and passing an offering plate.
But that is not all. The modern-day pastoral office has overthrown the main thrust of the letter to the Hebrews-the ending of old priesthood. It has made ineffectual the teaching of 1 Corinthians 12-14, that every member has both the right and the privilege to minister in a church meeting. It has voided the message of 1 Peter 2 that every brother and sister is a functioning priest”. pg. 136
“But there is something more. The contemporary pastorate rivals the functioning headship of Christ in his church. It illegitimately holds the unique place of centrality and headship among God’s people, a place that is reserved for only one Person-the Lord Jesus. Jesus Christ is the only head over a church and the final word to it. By his office, the pastor displaces and supplants Christ’s headship by setting himself up as the church’s human head”. pg. 137
“The contemporary pastor is the most unquestioned fixture in the twenty-first century Christianity. Yet not a strand of Scripture supports the existence of this office.
Rather, the present-day pastor was born out of the single-bishop rule first spawned by the Ignatius and Cyprian. The bishop evolved into the local presbyter. In the Middle Ages, the presbyter grew into the the Catholic priest. During the Reformation, he was transformed into the “preacher”, “the minister”, and finally “the pastor”-the person upon whom all of the Protestantism hangs. To boil it down to one sentence: The Protestant pastor is nothing more than a slightly reformed Catholic priest. (Again, we are speaking of the office and not the individual.)
Catholic priests had seven duties at the time of the Reformation: preaching; the sacraments; prayers for the flock; a disciplined, godly life; church rites; supporting the poor; and visiting the sick. The Protestant pastor takes upon himself all of these responsibilities-plus he sometimes blesses civic events.
The famed poet John Milton put it best when he said, “New presbyter is but old priest writ large!” In other words, the contemporary pastor is but an old priest written in large letters! ” pg. 141
“Leading up to the sermon, those who “lead worship” select the songs that are to be sung. They begin those songs. They decide how those songs are to be sung. And they decide when those songs are over. Those sitting in the audience in no way, shape, or form lead the singing. They are led by someone else who is often part of the clerical staff-or who has similar stature.
This is in stark contrast to the first-century way. In the early church, worship and singing were in the hands of all of God’s people. The church herself led her own songs. Singing and leading songs was a corporate affair, not a professional event led by specialists”. pg. 158
“In 1962, a group of dissatisfied British church musicians in Dunblane, Scotland, tried to revitalize traditional Christian songs. Led by Congregational minister Erik Routley, these artists were influenced by Bob Dylan and Sydney Carter. George Shorney Jr.of Hope Publishing Company brought their new style to the United States. These new Christian hymns were a reform, but not a revolution. The revolution came when rock and roll was adapted into Christian music with the coming of the Jesus movement. This reform set the stage for the revolutionary musical changes to take root in the Christian church through Calvay Chapel and the Vineyard.
The origin of the worship team goes back to the founding Calvary Chapel in 1965. Chuck Smith, the founder of the denomination, started a ministry for hippies and surfers. Smith welcomed the newly converted hippies to retune their guitars and play their now redeemed music in church. He gave the counterculture a stage for their music in church .He gave the counterculture a stage for their music-allowing them to play Sunday night performances and concerts. The new musical forms began to be called “praise and worship”. As the Jesus movement began to flourish, Smith founded the record company Maranatha Music in the early 1970s. It’s goal was to distribute the songs of these young artists.
In due time, the guitar replaced the organ as the central instrument that led worship in the Protestant church. Although patterned after the rock concert of secular culture, the worship team has become as common as the pulpit”. pg. 166
“I (Frank) am no theoretician. For almost twenty years I have gathered with churches where every member has been trained to start a song spontaneously. Imagine: Every brother and sister free to lead songs under the headship of Jesus Christ-even to write his or her own songs and bring them to the meeting for all to learn. I have met with numerous churches that have experienced this glorious dynamic. Someone starts a song and everyone joins in. Then someone else begins another song, and so worship continues without long pauses and with no visible leader present.
This is exactly how the first-century Christians worshipped, by the way. Yet it is a rare experience in the modern-day institutional church. The good news is that it is possible and available for all who wish to experience Christ’s headship through song in a church meeting. The singing in such churches is intensely corporate rather than individualistic and subjective”. pg 167
“Tithing is mentioned only four times in the New Testament. But none of these instances apply to Christians. Tithing belonged to the Old Testament era where a taxation system was needed to support the poor and a special priesthood that had been set apart to minister to the Lord. With the coming of Jesus Christ, there has been a “change of the law”-the old has been “set aside” and rendered obsolete by the new (Hebrews 7:12-18, 8:13
We are all priests now-free to function in God’s house. The law, the old priesthood, and the tithe have all been crucified. There is now no Temple curtain, no Temple tax and no special priesthood that stands between God and man. You have been set free from the bondage of tithing and from the obligation to support the umbilical clergy system. May you, like the first-century Macedonian Christians, give freely, out of a cheerful heart, without guilt, religious obligation, or manipulation… generously helping those in need (2 Corinthians 8:1-4; 9:6-7)”. pg. 183
“In the early church, converts were baptized immediately upon believing. One scholar says of baptism and conversion, “They belong together. Those who repented and believed the Word were baptized. That was the invariable pattern, so far as we know.” Another writes “At the birth of the church, converts were baptized with little or no delay.”
In the first century, water baptism was the outward confession of a person’s faith. But more than that, it was the way someone came to the Lord. For this reason, the confession of baptism is vitally linked to the exercise of saving faith. So much so that the New Testament writers often use baptism in place of the word faith and link it to being “saved”. This is because baptism was the early Christian’s initial confession of faith in Christ.
Baptism accompanied the acceptance of the gospel. For example, when Lydia heard Paul preach the gospel, she believed and was immediately baptized with her household (Acts 16:14-15). In the same way, when Paul led the Philippian jailor and his household to the Lord, they were immediately baptized (Acts 16:30-33). This was the New Testament pattern (see Acts 2:41, 8:12, 35-37). Baptism marked a complete break with the past and full entrance into Christ and His church. Baptism was simultaneously an act of faith as well as an expression of faith.” pgs. 188-189.
“Through our tradition, we have evacuated the true meaning and power behind water baptism. Properly conceived and practiced, water baptism is the believer’s initial confession of faith before men, demons, angels, and God. Baptism is a visible sign that depicts our separation from the world, our death with Christ, the burial of our old man, the death of the old creation, and the washing of the Word of God.
Water baptism is the New Testament form of conversion-initiation. It is God’s idea. To replace it with the human-invented sinners prayer is to deplete baptism of its God-given testimony.
In the same vein , the Lord’s Supper, when separated from its proper context of full meal, turns into a strange, pagan-like rite.The supper has become an empty ritual officiated by a clergyman, rather than a shared-life experience enjoyed by the church. It has become a morbid religious exercise, rather than a joyous festival-a stale individualistic ceremony, rather than a meaningful cooperate event.
As one scholar put it, “It is not in doubt that the Lord’s Supper began as a family meal or meal of friends in a private house… the Lord’s Supper moved from being a real meal into being a symbolic meal…the Lord’s Supper moved from bare simplicity to elaborate slender…the celebration of the Lord’s Supper moved from being a lay function to a priestly function. In the New Testament itself, there is no indication that it was the special privilege or duty of anyone to lead the worshipping fellowship in the Lord’s Supper”. pgs 196-197
“In the minds of most Christians, formal Christians education qualifies a person to do the Lord’s work. Unless a Christian has graduated from Bible College or seminary, he or she is viewed as being a “para”-minister. A pseudo Christian worker. Such a person cannot preach, teach, baptize, or administer the Lord’s Supper since he or she has not been formally trained to do such things…right?
The idea that a Christian worker must attend Bible college or seminary to be legitimate is deeply ingrained-so much so that when people feel a “call” of God on their lives, they are conditioned to begin hunting for a Bible College or seminary to attend
Such thinking fits poorly with the early Christian mind-set. Bible colleges, seminaries, and even Sunday Schools were utterly absent from the early church. All are human innovations that came hundreds of years after the Apostles’ death.
How, then, were Christian workers trained in the first century if they did not go to a religious school? Unlike today’s ministerial training, first-century training was hands-on, rather than academic. It was a matter of apprenticeship, rather than of intellectual learning. It was aimed primarily at the spirit, rather than at the frontal lobe.
In the first century, those called to the Lord’s work were trained in two ways:(1) They learned the essentials lessons of Christian ministry by living a shared life with a group of Christians. In other words, they were trained by experiencing body life as nonleaders. (2) They learned the Lord’s work under the tutelage of an older, seasoned worker.” pgs.199-200
“The teaching of the New Testament is that God is Spirit, and as such, He is known by revelation ( spiritual insight) to one’s human spirit. Reason and intellect can cause us to know about God. And they help us to communicate what we know. But they fall short in giving us spiritual revelation. The intellect is not the gateway for knowing the Lord deeply. Neither are emotions. In the words of A.W.Tozer: “Divine truth is of the nature of the spirit and for that reason can be only by spiritual revelation…God’s thoughts belong to the world of spirit, man’s to the world of intellect, and while spirit can embrace intellect, the human intellect can never comprehend spirit.
…Man by reason cannot know God; he can only know about God.
… Man’s reason is a fine instrument and useful within its field. It was not given as an organ by which to know God.” pg. 206
“Instead of offering the cure to the ills of the church, our theological schools worsen them by assuming ( and even defending) all of the unscriptural practices that produce them.
The words of one pastor sum up the problem nicely: “I came through the whole system with the best education that evangelicalism had to offer-yet I really didn’t receive the training that I needed… seven years years of higher education in top-rated evangelical schools didn’t prepare me to (1) do ministry and (2) be a leader. I began to analyze why I could preach a great sermon and people afterwards would shake my hand and say, ‘Great Sermon, Pastor.’ But these were the very people who were struggling with self-esteem, beating their spouses, struggling as workaholics, succumbing to their addictions. Their lives weren’t changing. I had to ask myself why this great knowledge I was presenting didn’t move from their
heads to their hearts and their lives. And I began to realize that breakdown in the church was actually based on what we learned in seminary. We were taught that if you just give people information, that’s enough!” pg. 218
“WHY IS IT THAT WE CHRISTIANS can follow the same rituals every Sunday without ever noticing that they are at odds with the New Testament? The incredible power of tradition has something to do with it As we have seen, the church has often been influenced by the surrounding culture, seemingly unaware of it’s negative effects. At other times, it has, quite properly, recognized overt threats- such as heretical teachings about the person and divinity of Jesus Christ. But in an effort to combat those threats, it has moved away from the organic structure that God wrote into the church’s DNA .
But there is something else- something more fundamental that most Christians are completely unaware of. It concerns our New Testament. The problem is not in what the New Testament says. The problem is in how we approach it.
The approach most commonly used among contemporary Christians when studying the Bible is called “proof texting”. The origin of proof texting goes back to the 1590s. A group of men called Protestant scholastics took the teachings of the Reformers and systematized them according to the rules of Aristotelian logic.
The Protestant scholastics held that not only is the Scripture the Word of God, but every part of it is the Word of God in and of itself-irrespective of context. This set the stage for the idea that if we lift a verse out of the bible, it is true in it’s own right and can be used to prove a doctrine or a practice.
When John Darby emerged in the mid-1800s, he built a theology based on this approach. Darby raised proof texting to an art form. In fact, it was Darby who gave fundamentalist and evangelical Christians a good deal of their presently accepted teachings. All of them are built on the proof-texting method. Proof texting, then, became the common way that we contemporary Christians approach the Bible.
As a result, we Christians rarely, if ever, get to see the New Testament as a whole. Rather, we are served up a dish of fragmented thoughts that are drawn together by means of fallen human logic. The fruit of this approach is that we have strayed far afield from the practice of the New Testament church. Yet we still believe we are being biblical”. pgs 222-223
“Seminaries and Bible college students alike are rarely if ever given a panoramic view of the free-flowing story of the early church with the New Testament books arranged in chronological order. As a result, most Christians are completely out of touch with the social and historical events that lay behind each of the New Testament letters Instead, they have turned the New Testament into a manual that can be wielded to prove any point. Chopping the Bible up into fragments makes this relatively easy to pull off.
.We Christians have been taught to approach the Bible in one of eight ways. See how many that apply to you, you can tick off with a pencil:
.You look for verses that inspire you. Upon finding such verses, you either highlight, memorize, meditate upon, or put them on your refrigerator door.
.You look for verses that tell you what God has promised so that you can confess it in faith and thereby obligate the Lord to do what you want.
.You look for verses that tell you what God commands you to do
.You look for verses that you can quote to scare the devil out of his wits or resist him in the hour of temptation..
.You look for verses that will prove your particular doctrine so that you can slice and dice your theological sparring partner into biblical ribbons. (Because of the proof-texting method, a vast wasteland of Christianity behaves as if the mere citation of some random, decontextualized verses of Scripture ends all discussion on virtually any subject).
.You look for verses in the bible to control and /or correct others.
. You look for verses that “preach” well and make good sermon material. (This is an ongoing addiction for many who preach and teach).
.You somethimes close your eyes, flip open the bible randomly, stick your finger on a page, read what the text says, and then take what you have read as a personal “word” from the Lord.
Now look at the list again.Which of these approaches have you used? Look again: Notice how each is highly individualistic. All of them put you, the individual Christian, at the center. Each approach ignores the fact that most of the New Testament was written to corporate bodies of people (churches), not to individuals.
But that’s not all. Each of those approaches is built on isolated proof texting. Each treats the New Testament like a manual and blinds us to its real message. It is no wonder that we can approvingly nod our heads at paid pastors, the Sunday morning order of worship, sermons, church buildings, religious dress, choirs, worship teams, seminaries, and a passive priesthood all without wincing.
We have been taught to approach the Bible like a jigsaw puzzle. Most of us have never been told the entire story that lies behind the letters that Paul, Peter, James, John, and Jude wrote. We have been taught chapters and verses, not the historical context.
For instance, have you ever been given the story behind Paul’s letter to the Galatians? Before nodding, see if you can answer these questions off the top of your head: Who were the Galatians? What were their issues? When and why did Paul write to them? What happened just before Paul penned his Galatian treatise? Where was he when he wrote it? What provoked him to write the letter? And where in Acts do you find the historical context for his letter? All of these background matters are indispensable for understanding what our New Testament is about. Without them, we simply cannot understand the Bible clearly or properly”. pgs. 229-231
“What do we mean by first-century styled church? It is group of people who know how to experience Jesus Christ and express Him in a meeting without any human officiation. Such a group of people can function organically together as a body when they are left on their own after the church planter leaves them. ( This does not mean that church planters never return. There are many times when they are needed to help the church. But after planting a church, church planters should be absent more than they are present.)
The one who plants a first-century styled church leaves that church without a pastor, elders, a music leader, a Bible facilitator, or a Bible teacher. If that church is planted well, those believers will know how to sense and follow the living, breathing headship of Jesus Christ in a meeting. They will know how to let Him invisibly lead their gatherings. They will bring their own songs, they will write their own songs, they minister out of what Christ has shown them-with no human leader present! What is described here is not an armchair philosophy. I (Frank) have worked with churches that fit this bill.
To equip people to do that takes a lot more than opening up your house and saying, “Come, let’s have Bible study”. pg. 234
“Unlike Christians today, the early Christians did not share Christ out of guilt, command, or duty. They shared Him because He was pouring out of them, and they could not help it! It was a spontaneous, organic thing-born out of life, not guilt.” pg.237
“We do well to pay attention to the way that churches were raised up in the first century. I believe that scripture holds for us enduring principles on this score. If you count all the churches mentioned in the New Testament, you’ll find about thirty-five. Everyone of them was planted or aided by a traveling church planter who preached only Christ. There were no exceptions. The church was raised up as a result of the apostolic presentation of Jesus Christ.” pg. 238
“Jesus was never a rabble-rouser nor a ranting rebel (Matthew 12:19-20). Yet He constantly defied the traditions of the scribes and Pharisees. And He did not do so by accident, but with great deliberation. The Pharisees were those who, for the sake of the “truth” as they saw I, tried to extinguish the truth they could not see. This explains why there was always a blizzard of controversy between the ‘tradition of the elders’ and the acts of Jesus.
Someone once said that ‘a rebel attempts to change the past; a revolutionary attempts to change the future’. Jesus Christ brought drastic change to the world. Change to man’s view of God …. Change to men’s view of women. Our Lord came to bring radical change to the old order of things, replacing it with a new order. He came to bring forth a new covenant – a new Kingdom – a new birth – a new race – a new species – a new new culture – and a new civilization.
As you read through the Gospels, behold your Lord, the Revolutionary. Watch him throw the Pharisees into a panic by intentionally flaunting their conventions. Numerous times Jesus healed on the Sabbath day, flatly breaking their cherished traditions. If the Lord wanted to placate His enemies, He could have waited until Sunday or Monday to heal some of these people. Instead, he deliberately healed on the Sabbath, knowing full well it would make His opponents livid.
This pattern runs deep. In one instance, Jesus healed a blind man by mixing clay with spittle and putting it in the man’s eyes. Such an act was in direct defiance of the Jewish ordinance that prohibited healing on the Sabbath by mixing mud with Spittle! Yet your Lord intentionally shattered this tradition publicly and with absolute resolve .Watch Him eat food with unwashed hands under the judgmental gaze of the Pharisees, again intentionally defying their fossilized tradition.
In Jesus we have a man who refused to bow to the pressures of religious conformity. A man who preached a revolution. A man who would not tolerate hypocrisy. A man who was not afraid to provoke those who suppressed the liberating gospel He brought to set men free. A man who did not mind evoking anger in His enemies, causing them to gird their thighs for battle”. pgs 244- 246
“For most Christians, this is a side of Jesus Christ they have never known before. Yet we believe it explains why exposing what is wrong with the contemporary church so that Christ’s body can fulfill God’s ultimate intention is so critical. It is simply an expression of our Lord’s revolutionary nature. The dominating aim of the nature is to put you and me at the center of the beating heart of God. To put you and me in the core of His eternal purpose – a purpose for which everything was created.
The early church understood that purpose. They not only understood God’s passion for His Church, they lived it out. And what did such body life look like?
- The early Christians were intensely Christ-centered. Jesus Christ was their pulse beat. He was their life, their breath, and their central point of reference. He was the object of their worship, the subject of their songs, and the content of their discussion and vocabulary. The New Testament church made the Lord Jesus Christ Central and supreme in all things.
- The New Testament church had no fixed order of worship. The early Christians gathered in open-participatory meetings where all believers shared their experience of Christ, exercised their gifts, and sought to edify one another. No one was a spectator. All were given the privilege and the responsibility to participate. The purpose of these church meetings was twofold. It was for the mutual edification of the body. It was also to make visible the Lord Jesus Christ through the every-member functioning of His body. The early church meetings were not religious “services”. They were informal gatherings that were permeated with an atmosphere of freedom, spontaneity, and joy. The meetings belonged to Jesus Christ and to the church; they did not serve as platform for any particular ministry or gifted person.
- The New Testament church lived as a face-to-face community. While the early Christians gathered for corporate worship and mutual edification, the church did not exist to merely meet once or twice a week. The New Testament believers lived a shared life. They cared for one another outside of scheduled meetings. They were, in the very real sense of the word, family.
- Christianity was the first and only religion the world has ever known that was void of ritual, clergy, and sacred buildings. For the first 300 years of the Church’s existence, Christians gathered in homes. On special occasions, Christian workers would sometimes make use of larger facilities (like Solomon’s Porch) {John 10:23, Acts 3:11} and the Hall of Tyrannus {Acts 19:9}. But they had no concept of a scared edifice nor of a spending large amounts of money on buildings. Nor would they ever call a building a “church” or the “house of God.” The only sacred building the early Christians knew was the one not made with human hands.
- The New Testament church did not have a clergy. The Catholic priest and the Protestant pastor were completely unknown. The church had traveling apostolic workers who planted and nurtured churches. But these workers were not viewed as being part of the a special clergy caste. They were part of the body of Christ, and they served the churches (not the other way around). Every Christian possessed different gifts and different functions, but only Jesus Christ had the exclusive right to exercise authority over his people. No man had that right. Eldering and Shepherding were just two of those gifts. Elders and Shepherds were ordinary Christians with certain gifts. They were not special offices. And they did not monopolize the ministry of the church meetings. They were simply seasoned Christians who naturally cared for the members of the church during times of crisis and provided oversight for the whole assembly.
- Decision making in the New Testament church fell upon the shoulders of the whole assembly. Traveling church planters would sometimes give input and direction. But ultimately, the whole church made decisions under the lordship of Jesus Christ. It was the church’s responsibility to find the Lord’s mind together and act accordingly.
- The New Testament church was organic, not organizational. It was not welded together by putting people into offices, creating programs, constructing rituals, and developing a top-down hierarchy or chain-of-command structure. The church was a living, breathing organism. It was born, it would grow, and it naturally produced all of what was in its DNA. That would include all the gifts, ministries, and functions of the body of Christ. In the eyes of God, the church is a beautiful woman. The bride of Christ. She was a colony from heaven, not a man-made organization from earth.
- Tithing was not a practice of the New Testament church. The early Christians used their funds to support the poor among them, as well as the poor in the world. They also supported traveling itinerant church planters so that the gospel could be spread and churches could be raised up in other lands. They gave according to their ability, not out of guilt, duty, or compulsion. Pastor/clergy salaries were unheard of. Every Christian in the church was a priest, a minister, and a functioning member of the body. (elders who labour in the word and doctrine to feed and equip Christ’s sheep are to be thought worthy of “double honour” which means sufficient financial compensation – 1 Timothy 5:17-18; 1 Corinthians 9:1-14, etc.)
- Baptism was the outward expression of Christian conversion. When the early Christians led people to the Lord, they immediately baptized them in water as a testimony to their new position. The Lord’s Supper was an ongoing expression whereby the early Christians reaffirmed their faith in Jesus Christ and their oneness with His body. The Supper was a full meal which the church enjoyed together in the spirit and atmosphere of joy and celebration. It was fellowship of the body of Christ, not a token ritual or a religious rite. And it was never officiated by a clergy or special priesthood.
- The early Christians did not build Bible schools or seminars to train young workers. Christians workers were educated and trained by older workers in the context of church life. They learned “on the job.” Jesus provided the initial model for this “on-the-job” training when He mentioned the Twelve. Paul duplicated it when he trained young Gentile workers Ephesus.
- The early Christians did not divide themselves into various denominations. They understood their oneness in Christ and expressed it visibly in every city. To their minds, there was only one church per city ( even though it may have met in many different homes throughout the locale). If you were a Christian in the first century, you belonged to that one Church. The unity of the spirit was well guarded. Denominating themselves ( “I am of Paul,” ‘I am of Peter,’ ‘I am of Apollos’) was regarded as sectarian and divisive (see 1 Corinthians 1:12).
We believe this is God’s vision for every church. In fact, we have written this book for one reason: to make room for the absolute centrality, supremacy, and headship of Christ in His church. Fortunately, more and more Revolutionaries today are catching that vision. They recognize that what is needed is a revolution within the Christian faith-a complete upheaval of those Christian practices that are contrary to biblical principles. We must begun all over again, on the right foundation. Anything less will prove defective.
And so our hope as you finish this book is threefold. First, we hope that you will begin asking questions about the church as you presently know it. How much of it is truly biblical? How much of it expresses the absolute headship of Jesus Christ? How much of it allows the members of His body the freedom to function? Second, we hope you will share this book with ever Christian you know so they too can be challenged by its message. And third, we hope you will pray seriously about what your response should be to that message.
If you are a disciple of the Revolutionary from Nazareth… the radical Messiah who lays His axe to the root…you must eventually ask a specific question. It is the same question that was asked of our Lord’s disciples while He walked the earth. That question is: “Why do your disciples break the tradition of the elders?” (Matt 15:2)”. pgs 246-250
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Abiding
Jesus’ Counsel to the Lukewarm [podcast]
Laodicea: How Jesus Instructs the Backslidden to be Restored
Jesus’ Letter to the Church at Laodicea
“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
22 He that hath an ear, let him hear what the Spirit saith unto the churches.
The cross, the crucified life is the cure to the curse of sin—sin dominating our lives.
Romans 6
Inflation is part of the judgment of God upon a wicked people, nation. We see such in Sodom and in Laodicea (Ezekiel 16:49-59; Romans 1; Revelaton 3:14-22).
“It appears that in this scarcity each might be able to obtain a bare subsistence by his daily labor; but a man could not, in such cases, provide for a family.” Adam Clarke
Your money doesn’t go far….. inflation
“Revelation 6 describes the opening of the first six seals, which represent God’s judgment, often called the Four Horsemen of the Apocalypse. The third seal, broken by a “black horse,” is interpreted to show hyper-inflation and famine, where a day’s wage (a denarius) buys only a quart of wheat. The judgment includes a command to preserve the oil and wine, which some interpret as luxury goods, while essential food becomes scarce and expensive.”
“6:5, 6 In obedience to the third living creature, a rider holding a set of scales came forth on a black horse. This represents famine, which often follows war. A voice in the middle of the four living creatures announced that wheat and barley were being sold at prohibitive prices. The scales were used to weigh the rationed grain and were thus a symbol of famine. The expression do not harm the oil and the wine is difficult. Some say that these were the food of the poor. If they were staple items, then they must be protected in order to preserve life. It seems more likely, however, that the luxury items of the rich are contemplated here: historically, even in famine the rich can get some luxuries.” Believer’s Bible Commentary
The only thing needed to go to hell is to not be on fire for Jesus—to be “lukewarm” (Revelation 3:15-16).
Jesus instructed the Laodicean church… to obtain, to “buy of me….
“3:18 The people were counseled to buy from the Lord gold refined in the fire. This may mean divine righteousness, which is bought without money or price (Isa_55:1) but received as a gift through faith in the Lord Jesus. Or it may mean genuine faith, which when tested in the fire, results in praise, honor, and glory at the revelation of Jesus Christ (1Pe_1:7).
Also the people were counseled to buy white garments, that is, practical righteousness in everyday life. And they should anoint their eyes with eye salve, that is, gain true spiritual vision through the enlightenment of the Holy Spirit. This counsel was especially appropriate, since Laodicea was known as a center for banking, textiles, and medicines—especially eye salve.” Believer’s Bible Commentary
“Revelation 3:18
I counsel thee – O fallen and deceived soul, hear Jesus! Thy case is not hopeless. Buy of me.
Gold tried in the fire – Come and receive from me, without money and without price, faith that shall stand in every trial: so gold tried in the fire is here understood. But it may mean pure and undefiled religion, or that grace or Divine influence which produces it, which is more valuable to the soul than the purest gold to the body. They had before imaginary riches; this alone can make them truly rich.
White raiment – Holiness of heart and life.
Anoint thine eyes – Pray for, that ye may receive, the enlightening influences of my Spirit, that ye may be convinced of your true state, and see where your help lies.” Adam Clarke
Warning
“Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” Revelation 16:15
Coming forth as Purified Gold
“But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.” Job 23:10
To “come forth as gold” refers to the finished product, where gold has been purified of all its impurities.
“That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:” 1 Peter 1:7
“The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.” Proverbs 17:3
Idolatry is Sin
Putting, having anything or anyone before Christ in our lives is the soul damning sin of idolatry. Such a person has rejected Christ for something, anything else.
One such idol, one such cause today is patriotism for one’s earthly country. See Hebrews 11:14-16.
SO, you are fighting to save America (impossible) and not see souls saved for and by Jesus? Yet you claim to be following Christ who said “I MUST be about my Father’s business”? See Luke 2:49. You are deceived and in need of repentance before it’s too late. You left your “first love” and are in sin, in darkness (Revelation 2:4-5).
“And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. 34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. 35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.” Daniel 11:32-35
“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” Daniel 12:10
PRAYER: Father in Jesus’ name, please grant to my heart Your gift of repentance and the deep desire to have Your righteousness, to not be deceived by sin, Satan, or counterfeits and false teachers. Please forgive all my sins afresh, here and now by Your precious blood LORD Jesus. Unite my heart to fear Your name. Fill me with Your Holy Ghost and use me LORD. In Jesus’ name, amen.
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Abiding
The Lying Vanity of “Eternal Security” [podcast]
WHY was Satan expelled from God’s presence, from Heaven? What happened the last time sin was found in Heaven? Did God coddle it or kick it out? Jesus told us:
“And he said unto them, I beheld Satan as lightning fall from heaven.” Luke 10:18
Oh and will we lose the ability to choose in Heaven? One man recently stated: “Even if you are in Heaven you do not have eternal security.” Interesting and apparently true…. because as I am sure you were alluding to, lucifer and a third of the angels still had choice in Heaven, they chose sin and were expelled (Isaiah 14:12-15; Ezekiel 28:13-19; Luke 10:18).
Those who deal with the eternal securists know that it’s observable that these self-serving idolaters, counterfeits, want the assurance of salvation via lies instead of obedience. They campaign, promote, and defend their “eternal security” idol doctrine. If they spent the same time and energy seeking and obeying the LORD they claim to serve, there would be great fruit born.
No one is going to walk in peace and assurance just because they speak of it, claim it, or because they desire to have peace and assurance. No, it’s only when we obey the Word of God that His peace and assurance flood our being. There’s no short cut to obedience (1 John 3:16-18).
The assurance of salvation, of eternal glory with Christ, abides only in those who obey God. The OSAS wolves speak nothing of obeying the LORD. No, instead they spend all their time indoctrinating people with the heresy that they are eternally secure no matter what they do after being saved. Those who give more than cliche’s and lip service to God, enjoy the assurance of His salvation.
“My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby (by obedience) we know that we are of the truth, and shall ASSURE our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God.” 1 John 3:18-21
Assurance of salvation in our hearts comes from abiding in and with Christ, from obeying Him – not sitting around convincing ourselves and others that we are “eternally secure” (John 14-15). Such is the occupation of moral coward counterfeits who are lost hell-bound souls.
Convincing people who aren’t abiding in Christ that they are eternally secure is criminal, sinful, and perpetrated by the grace-perverting “ungodly men” Jude warned us about (Jude 3-4). Instead of teaching them that God requires that they love and obey Him, they sidestep this unpopular truth and evilly, insidiously tickle the ears of their prey (2 Timothy 4:2-4).
Of 1 John 3:19, Adam Clarke writes:
“Hereby we know that we are of the truth – That we have the true religion of the Lord Jesus, and shall assure our hearts – be persuaded in our consciences, that we have the truth as it is in Jesus; as no man can impose upon himself by imagining he loves when he does not: he may make empty professions to others, but if he loves either God or man, he knows it because he feels it; and love unfelt is not love, it is word or tongue. This the apostle lays down as a test of a man’s Christianity, and it is the strongest and most infallible test that can be given. He that loves feels that he does love; and he who feels that he loves God and man has true religion; and he who is careful to show the fruits of this love, in obedience to God and humane acts to man, gives others the fullest proof that he has the loving mind that was in Jesus.”
The crux concerning the eternal security counterfeits is that they simply refuse to die – to deny self, take up the cross daily, and follow the Savior they claim is their Savior.
Believing that God requires man to participate in an abiding relationship with Him is not works salvation, it’s Bible 101. The only people who call an abiding walk with Christ “works salvation” are those who are vainly thinking they’re going to use Jesus to get them to Heaven, out of hell, without engaging in a relationship with the Great Bridegroom. These are antichrists. They teach contrary to Christ. Read John 15:1-6. Doesn’t their reasoning, their doctrine sound like the foolish virgins who were shut out of Christ’s kingdom? Yep. Read Matthew 25:1-13.
Instead of using that energy to lay down their lives, to be truly crucified with Christ, the OSAS defenders have endless energy to argue to justify sinning. Why? They simply do not love the LORD. They love self and they love their life in this world and will perish with it (1 Corinthians 2:9b; 1 John 2:15-17).
Eternal securists preach “grace, grace, grace” and yet they have more faith in sin, in sinning, than they do in God’s grace to keep them…. free from sin. They are “(…the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things)” (Philippians 3:18-19).
“For he that is dead is freed from sin.” Romans 6:7
Let me get this straight …… Jesus’ grace was enough to save you but is not strong enough to keep you from the sin He died and rose again to deliver you from?
MESSAGE RECEIVED:
“Romans 14:1-3. This post (exposing the heresy of OSAS) continues division among God’s people. God has chosen not to reveal all of Himself to any person. We are all in a broken state of incomplete revelation.”
REPLY:
Not true. You are quoting Romans 14 which is speaking of NON-essentials, not essential doctrine of the original Gospel given to us by Christ and His holy apostles. Those who do not continue in sound doctrine, in the teaching of Christ and His apostles, “hath NOT God” and are to be exposed (2 John 7-11).
The only one causing division is you – a false teacher who is perpetrating the same lie of Satan himself from the Garden of Eden, the original doctrine of devils (1 Timothy 4:1).
Believers are specifically mandated to “earnestly contend” against “ungodly men” who are “turning the grace of our God into lasciviousness” such as Satan’s first lie, his first teaching – OSAS/eternal security.
Jude 1:3-5
“Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.”
Divisions are needed – the divining between the truth-loving remnant of Christ and the counterfeits who espouse falsehoods (Romans 16:17-18). See also Matthew 10:34.
God has clearly, plainly revealed to us the OSAS/eternal security is a lie from His arch enemy and actually led to the fall of mankind in the Garden (Proverbs 22:17-21; Genesis 2:17; 3:4). The warnings against this heresy exist throughout His Word. You may wish to cease using the cop-out position.
Brother Raphael King writes:
“If once saved always saved is correct, then why does Satan tempt saved Christians? What is the aim of the tempter if not to entice the saved ones to sin?
If once saved always saved is correct, why did Jesus tell the man he healed of his infirmity to go and SIN NO MORE? John 5:14
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
I need your views on these if you think once saved always saved is correct, or you have believed a lie all long!”
According to man’s school of thought, eternal security (also known as “once saved, always saved”) is the belief that from the moment anyone becomes a Christian they will be saved from hell and will not lose their salvation.
But according to the Bible, someone that was once saved can still fall into sin, die in their sins and go to hell!
2 Peter 2:20-22: “For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.”
Let’s analyze some examples:
Judas was once saved! One cannot fall away from a place he has never been. So, accepting this falling away as truth, the conclusion is that one can be saved and then “fall away” or lose his salvation. How can a fallen man fall again if he was never saved at first?
Acts 1:25: “That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.”
Judas Iscariot was standing in the Lord, and a follower of Christ before he fell into transgression.
Demas was once saved…
Colossians 4:14: “Luke, the beloved physician, and Demas, greet you.”
Philemon 1:24: “Marcus, Aristarchus, Demas, Lucas, my fellowlabourers…” These are saved laborers that Paul referred to.
But Demas later backslid to love the world….
2 Timothy 4:10: “For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.”
1 Corinthians 5 was written to believers who had fallen into fornication. “It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.” Paul would not be preaching like this to those that are not yet saved.
The seven churches in Revelation were saved believers before they fell. The Bible recorded their good works. The remedy for them was repentance. Mind you these happened after Pentecost. The church at Ephesus backslid and left its first love. God out of His infinite mercy, sent a message of warning to them. Can you then say that these Churches are not truly saved at first? Then read Revelation 2:1-5 and see their stand before they fell.
Revelation 2:5: “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.”
David once fell into sin, Saul once fell into sin, Solomon once fell into sin, Ananias and Sapphira once fell into sin, Lucifer once fell into sin! The lists are endless. These people were saved but somewhere along the line they fell into sin. Some had the grace to repent and utilized it while others wasted it, some didn’t have the grace to repent.
Those that said these people were not truly saved at first should bring evidence from the Bible and not self-assumption. You don’t assume the Bible, you believe it!
If once saved forever saved is true, why did the apostles write to believers that they should not commit sin and warned them to flee from fornication? The Bible talks about repentance in various chapters.
Eternal salvation is for those who always obey God. Once you disobey God, you will lose it just like King Saul in the Bible. The only way to reclaim it is through repentance.
Hebrews 5:9: “And being made perfect, he became the author of eternal salvation unto all them that obey him;”
Saved by Grace to Obey God
The OSAS counterfeits want to say that any obedience or good works for Jesus mean you are seeking to earn your own salvation. But the Bible tells us that we are saved by grace through faith which will always produce the fruit of good works. In fact we are created in Christ to do them!
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:8-10
He saved us by His grace to be “his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Any questions?
Jesus requires that we overcome in order to reign with Him.
“And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:” Revelation 2:26
Those who keep His works to the end are those who trust and worship Christ and not self – He is their “first love.” (Revelation 2:4-5) Their works do not save them and yet they clearly prove they are His.
“Unto the end” is a requirement for eternal glory, otherwise you will be vanquished into the bowels of eternal damnation irrevocably. Faith is required by God to receive Christ’s salvation, and true saving faith always produces good works (Ephesians 2:8-10).
Isn’t our obedience to Jesus our LORD an expression of our love for Him?
“If ye love me, keep my commandments.” John 14:15
What did Jesus say concerning our lights shining and “good works”?
“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16
“Be careful to maintain good works”
“This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.” Titus 3:8
O the endless stream of cowards who seek to evade personal accountability ….. In dealing with yet another heretic, I recently wrote concerning a man who believes he has no personal responsibility to worship, walk with, obey, and engage in an intimate abiding relationship with the Savior He claims saved him (John 15:1-6). He assumes no accountability because he seeks to use Jesus to get him to Heaven but has no interest in the cross Jesus says one must take up daily to truly follow Him-otherwise such a counterfeit is not following Him (Luke 9:23-24). Repent now sinner.
Moral cowards migrate to the “eternal security” heresy because they simply do not want to genuinely repent, to change. They want the crown but not the cross. They vainly believe they are going to use the Savior to get them out of hell yet want nothing to do with a worship-filled, engaged, abiding, fruit-bearing, obedient relationship with the Son of God while on earth. These are the rebels who will hear the LORD declare to them “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:” (Matthew 25:4. Read John 15.)
In the biblical model of salvation, you’re not free to sin, you’ve been saved from sin, blessed to live free from sin.
“For sin shall not have dominion over you: for ye are not under the law, but under grace.” Romans 6:14
You are now the servant of God, not sin.
“But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” Romans 6:22
Those who go back to sin after being saved, are in danger of hell fire – unless they repent and return to the LORD:
“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23
The wages of sin is STILL death (Ezekiel 18:4; Romans 6:23). God’s grace never changed His definition of sin. God will judge, will damn the souls of every person who dies in sin – whether they were saved in the past or not (Ezekiel 33:12-13; Revelation 22:11, etc.).
Lawless Workers of Iniquity
This warning below from Christ clearly tells us that “MANY” today who call Jesus “Lord”, who claim they are saved, are not.
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (lawlessness).” Matthew 7:21-23
Joe Mann writes:
“When a person does what CHRIST JESUS HIMSELF tells them to not do or do…. it’s not their own work’s…..is it???
Besides a person is not in the PROCESS of being SAVED BY & until BELIEF in WHO & WHAT?
Luke 6:46-49
46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.”
Simply put, those who teach OSAS/eternal security/Calvinism, are sin-justifying, grace-perverting heretics.
The 5 points of Calvinism are utterly false, each and every one of them. Personally, I wear the scorn of the wicked eternal security and calvinist hereticks, as a badge of honor. According to the Holy Spirit’s warning through Jude, these have perverted the faith of the original Gospel of Christ and call it “the doctrines of grace” while they specifically pervert the grace of God. These are “ungodly men” who are “turning the grace of our God into lasciviousness” (license for sin) (Jude 4). We are to “earnestly contend” against them (Jude 3).
You could openly curse the Son of God and they’d say little or nothing. Yet, soon as you expose the lying falsehoods they hide behind and use to justify their sins, those devils behind those “doctrines of devils” manifest (1 Timothy 4:1-2).
Calvinist/osas heretics insist that one is devaluing the perfect payment of Christ on the cross for our sins…. are they?
Jesus’ work was perfect and this same JESUS gave conditions for man to appropriate His salvation. To say otherwise would be to say that everyone is going to Heaven, not matter what which is the heresy we call universalism. Yet some wish to ignore those conditions, those things God requires of anyone who will know and walk with Him. Many have bought lies, half-truths and aren’t being honest with the whole counsel of God’s Word. Jesus told His own 12 they had to “endure to the end” to be “saved” (Matthew 10:22; 24:13).
“Saved by grace through faith. Lets break this down for those who don’t understand… Its by Gods grace we’re offered the gift of salvation; yet that gift of salvation is activated through faith!! Without faith no man can please God. And if people think for one second they’re forced to abide or remain in the faith, they better get back in the word. Jesus even said that he is the true vine, and if we don’t remain in him, we are cut off… OSAS teaching is a lie! We must work out our salvation in fear and trembling before the Lord daily!! Endure unto the end!” Cristina
Specifically speaking to HIS own, Jesus says they must “abide” in Him or they will be cast into the fire (John 15:6).
“If a man abide not in me (does not remain with me), he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6
Response to a proponent of OSAS:
Please explain to all of us why EVERY person in the world isn’t automatically saved…. after all, Jesus paid the full price for their sin…. And, show us all in God’s Word how men don’t have free will. “Doctrines of grace” to you are actually the corruption of God’s saving grace and Jude warned us about vile wolves, “ungodly men” like you who turn the saving grace of God in Christ into a license for sin.
“For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness (license to sin), and denying the only Lord God, and our Lord Jesus Christ.” Jude 4
Here’s a Scripture text on true saving grace that you are allergic to and that your phony “grace teachers” never mentioned….
“For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” Titus 2:11-12
Every false teacher is going to hell (2 Peter 2:1-3).
Calvinists speak of “doctrines of grace” while intentionally ignoring and evading Bible passages on grace such as Titus 2:11-12. Calvinists are con men. They are fulfilling the Holy Spirit’s prophecy through Jude as they over emphasize grace while deliberately evading certain grace Scriptures and mountains of truth (Jude 4). What about holiness – God’s holiness, and the truth that He said “Be ye holy for I am holy”? See 1 Peter 1:15-16. You purposely ignore it because you simply don’t want to die, to lay down your life in this fleeting world, to be crucified with Christ. Counterfeit. | Grace vs Holiness
Much more explosive truth on the topic of the mythical “eternal security” |
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | All Ministry Updates | Eternal Security/OSAS | Calvinism Exposed | Accounted Worthy to Escape [podcast] |Sealed? | The Return of Christ | Support | Lie of the Ages [podcast] | 10 Questions about Eternal Security | Is Salvation Eternal? | The Damning Myth of Unconditional Eternal Security [podcast] | The Essential of Fearing God | The KING is Coming [podcast] | Lie of the Ages (Blockbuster book exposing OSAS and calvinism) | Lukewarm is Hell Bound!
Apostasy
The Goal of the Ungodly Eternal Security Teachers [podcast]
“Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness (license to sin), and denying the only Lord God, and our Lord Jesus Christ.” Jude 3-4
“This is AWESOME! You got all over it. It really flowed. Excellent! In the delivery, your excitement and passion for this subject are unmistakable. How can ANYONE listen to this and not want to check out the Word of God for themselves?” Debbie L.
“Thy prophets (false leaders) have seen vain and foolish things for thee: and they have not discovered (exposed) thine iniquity (have not uncovered your sin), to turn away thy captivity (to get you set free from it); but have seen for thee false burdens and causes of banishment (ultimate termination into hell).” Lamentations 2:14
COUNTERFEITS who hide behind their OSAS fairy tale HATE this biblical reality and are willing to call the LORD a liar in order to retain this heresy – “And he that overcometh, and KEEPETH my works UNTO THE END, to him will I give power over the nations:” (Revelation 2:26)
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | All Ministry Updates | Fresh Start with God | “Fear hath Torment” – 100% Deliverance from all Fear! [podcast] | Resurrection Grace [podcast] | G.O.D. = Game Over Devil [podcast] | Justification | Grace and Good Works [podcast] | More on Assurance here | Eternal Security Debunked | The Cross Life | 100’s of Christ-centered, Scripture-rich podcasts for your edification in Christ.
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