“This book has shocked me to the core. No wonder the writer warns that ‘if you are not willing to have your Christianity seriously examined do not read this book. Spare yourself the trouble of having your Christian life turned upside down!’ Wow. I think this book just took my Christianity to a whole new level of understanding! I am shell shocked that I did not know any of this. Every Christian should read this book. If they dare.” Karen Cochran
Pagan Christianity by Frank Viola and George Barna
“The Christian faith was born in believer’s homes, yet every Sunday morning, scores of Christians sit in a building with pagan origins that is based upon Pagan Philosophy”.
“We somehow have been taught to feel holier when we are in ‘the house of God’ and have inherited a pathological dependency upon edifice to carry out our worship to God”.
“We are doing great damage to the message of the New testament by calling man made buildings ‘churches’.
“The order of worship includes threefold structure: (1) singing, (2) the sermon, and (3) closing prayer or song. This order of worship is viewed as sacrosanct in the eyes of many present-day Christians. But why? Again, it is due simply to the titanic power of tradition. And that tradition has set the Sunday morning order of worship in concrete … never to be moved”.
“As Will Durant, author of The Story of Civilization put it, Pagan isles remained in the spreading Christian sea. This was a tragic shift from the primitive simplicity that the church of Jesus Christ first knew”.
“We so easily forget that the early Christians turned the world upside down without them”.
“Our study of the liturgical history of the Lutheran (sixteenth century), Reformed (sixteenth century), Puritans (sixteenth century), Methodists (eighteenth century), Frontier-Revivalists (eighteenth to nineteenth centuries), and Pentecostals (twentieth century) uncovers one inescapable point: For the last five hundred years, the Protestant order of worship has undergone minimal change”. Pg.73 .
“As one author put it, ‘The Reformers accepted in substance the ancient Catholic pattern of worship…the basic structures of their services were almost universally taken from the late medieval orders of various sorts'”. pg 74
“In the end, then, the Reformers reformed the Catholic liturgy only slightly. Their main contribution was in changing the central focus. In the words of one scholar, ‘Catholicism increasingly followed the path of the (pagan) cults in making a rite the center of its activities, and Protestantism followed the path of the synagogue in placing the book at the center of it’s services’. Unfortunately, neither Catholics nor Protestants were successful in allowing Jesus Christ to be the center and head of their gatherings. Nor were they successful at liberating and unleashing the body of Christ to minister one to another in the gathering, as the New Testament envisions”. pg 74
“Because of the Reformation the Bible replaced the Eucharist and the Pastor replaced the priest. But there is still a directing of God’s people, rendering them as silent spectators. The centrality of the Author of the book was never restored. Hence, the Reformers dramatically failed to put their finger on the nerve of the original problem: a clergy-led worship service attended by a passive laity. It is not surprising, then, that the Reformers viewed themselves as reformed Catholics”. pg. 74
“Not only is the traditional order of service unscriptural and heavily influenced by paganism (which runs contrary to what is often preached from the pulpit), it does not lead to the spiritual growth God intended”. pg 75
“The Protestant order of worship represses mutual participation and growth of Christian community. It puts a choke hold on the functioning of the body of Christ by silencing its members. There is absolutely no room for anyone to give a word of exhortation, share an insight, start or introduce a song, or spontaneously lead a prayer. You are forced to be a muted, staid pew holder! You are prevented from being enriched by the other members of the body as well as being able to enrich them yourself”. pg 75
The Protestant order of worship strangles the headship of Jesus Christ. The entire service is directed by one person. You are limited to the knowledge, gifting, and experience of one member of the body- the Pastor. Where is the freedom for our Lord Jesus to speak through his body at will? Where in the liturgy may God give a brother or sister a word to share with the whole congregation? The order of worship allows for no such thing. Jesus Christ has no freedom to express Himself through His body at his discretion. He too is rendered a passive spectator”. pg 76
“Every Sunday you attend the service to be bandaged and recharged like all the other wounded soldiers. Far to often, however, the bandaging and the recharging never takes place. The reason is quite simple. The New Testament never links sitting through an ossified ritual that we mislabel “church” as having anything to do with spiritual transformation. We grow by functioning, not by passively watching and listening”. pg 77
“Let’s face it. The Protestant order of worship is largely unscriptural, impractical, and unspiritual. It has no analog in the New Testament. Rather, it finds its roots in the culture of fallen man. It rips at the heart of primitive Christianity, which was informal and free of ritual. Five centuries after the Reformation, the Protestant order of worship still varies little from Catholic Mass-a Religious ritual that is a fusion of pagan and Judaistic elements” pg. 77
“In fact, when the church functions as she should, she is the greatest evangelism known to humankind. When God’s people are living in authentic community, their lives together are a sign to the world of God’s coming reign”. pg. 82
“Remove the sermon and you have eliminated the most important source of spiritual nourishment for countless numbers of believers (so it is thought). Yet the stunning reality is that today’s sermon has no root in Scripture. Rather, it was borrowed from pagan culture, nursed and adopted into the Christian faith”. pg. 86
“The New Testament letters show that ministry of God’s Word came from the entire church in their regular gatherings. From Romans 12: 6-8, 15: 14, 1 Corinthians 14:26, and Colossians 3:16, we see that it included teaching, exhortation, prophecy, singing, and admonishment. This “every-member” functioning was also conversational (1 Corinthians 14:29) and marked by interruptions (1 14:30). Equally so, the exhortation of the local elders were normally impromptu.
In Short, the contemporary sermon delivered for Christians consumption is foreign to both Old and New Testaments. There is nothing in Scripture to indicate it’s existence in the early Christian gatherings”. pg. 88
“The Christian sermon was borrowed from the pagan pool of Greek culture”! pg. 89
“The sermon was conceived in the womb of Greek rhetoric. It was born into the Christian community when pagans-turned-Christians began to bring their oratorical styles of speaking into the church. By the third century, it became common for Christian leaders to deliver a sermon. By the fourth century it became the norm”. pg.101
“Nevertheless, despite the fact that the contemporary sermon does not have a shred of biblical merit to support it’s existence, it continues to be uncritically admired in the eyes of most present-day Christians. It has become so entrenched in the Christian mind that most Bible-believing pastors and Laymen fail to see that they are affirming and perpetuating an unscriptural practice out of sheer tradition. The sermon has become permanently embedded in a complex organizational structure that is far removed from the first-century church life”. pg. 102
“The first-century church planters had a deep and profound revelation(or insight) of Jesus Christ. They knew him, and they knew him well. He was their life, their breath, and their reason for living. They, in turn, imparted that same revelation to the churches they planted. John 1: 1-3 is a good example of this dynamic .
Paul of Tarsus preached a message of Christ that was so profound that it caused immoral, blood-drinking pagans to become full-fledged Christians in love with Jesus Christ in just a few short months. (These new believers made up the churches of Pisidian, Antioch, Iconium, Lystra, Derbe, Philippi, Thessalonica, and Berea (Acts13-17). Paul shared the depths of Christ with them in such a way that they knew that they were holy in His eyes and that they could know Him internally, for Christ indwelt them. This profound, personal understanding of the indwelling Christ affected how they gathered together and what they did in those gatherings.
Furthermore, Paul typically spent several months with these new converts then left them on their own for long periods of time, sometimes years. And when he returned, they were still gathering together, still loving one another, and still following their Lord.
What kind of gospel did he preach to cause this kind of remarkable effect? He called it “the unsearchable riches of Christ” (Ephesians 3:8) To put it another way, he submerged them in a revelation of Jesus Christ”. pg.103
“THE PASTOR. He is the fundamental figure of the Protestant faith. So prevailing is the pastor in the minds of most Christians that he is often better known, more highly praised, and more heavily relied upon than Jesus Christ himself!
Remove the pastor and most Protestant churches would be thrown into a panic. Remove the pastor, and Protestantism as we know it would die. The pastor is the dominating focal point, mainstay, and centerpiece of the contemporary church. He is the embodiment of Protestant Christianity”. pg. 106
“With the fall came an implicit desire in people to have a physical leader to bring them to God. For this reason, human societies throughout history have consistently created a special caste of revered Religious leaders. The medicine man, the shaman, the rhapsodist, the miracle worker, the witch doctor, the soothsayer, the wise man, and the priest have all been with us since Adam’s blunder. And this person is always marked by special training, special garb, a special vocabulary, and special way of life”. pg.108
“Up until the second century, the church has no official leadership. That it had leaders is without dispute. But leadership was unofficial in the sense that there were no religious “offices” or sociological slots to fill. New Testament scholarship makes this abundantly clear.
In this regard, the first-century churches were an oddity indeed. They were religious groups without priests, temple, or sacrifice. The Christians themselves led the church under Christ’s direct headship. Leaders were organic, untitled, and were recognized by their service and spiritual maturity rather than by a title or an office.
Among the flock were the elders(shepherds or overseers). These men all had equal standing. There was no hierarchy among them. Also present were extra-local workers who planted churches. These were called the “sent ones” or apostles. But they did not take up residency in the churches for which they cared. Nor did they control them. The vocabulary of the New Testament leadership allows no pyramidal structures. It is rather a language of horizontal relationships that includes exemplary action”. pg.110
“Because the presbyters were the ones administering the Lord’s Supper, they began to be called priests. More startling, the bishop came to be regarded as the high priest who could forgive sins! All of these trends obscured the New Testament reality that all believers are priests unto God.
By the fourth century, this graded hierarchy dominated the Christian faith. The clergy caste was now cemented. At the head of the church stood the bishop. Under him was the college of presbyters. Under them stood the deacons. And under all of them were the Laymen. One-bishop rule became the accepted form of church government throughout the Roman Empire. (During this time, certain churches began to exercise authority over other churches-thus broadening the hierarchical structure)”. pg.115
“Strikingly, only three passages in the New Testament tell us that elders were publicly recognized. Elders were acknowledged in the churches in Galatia (Acts 14: 23). Paul had Timothy acknowledge elders in Ephesus (1 Timothy 3:1ff). He also told Titus to recognize them in the churches in Crete (Titus 1:5ff).
The word ordain (KJV) in these passages does not mean to place into office. It rather carries the idea of endorsing, affirming, and showing forth what has already been happening. It also conveys the thought of blessing. Public recognition of elders and ministries was typically accompanied by the laying on of hands by apostolic workers. (In the case of workers being sent out, this was done by the church or the elders).
In the first century, the laying on of hands merely meant the endorsement or affirmation of function, not the installment into an office or the giving of special status. Regrettably, it came to mean the latter in the late second and early third centuries.
During the third century, ordination took on an entirely different meaning. It was a formalized Christian rite. By the fourth century, the ceremony of ordination was embellished by the symbolic garments and solemn ritual. Ordination produced an ecclesiastical caste that usurped the believing priesthood.
From where did Christians get their pattern of ordination? They patterned their ordination ceremony after the Roman custom of appointing men to civil office. The entire process, down to the very words, came straight from the Roman civic world”. pgs.124-125
“The contemporary practice of ordination creates a special caste of Christian. Whether it be the priest in Catholicism or the pastor in the Protestantism, the result is still the same: The most important ministry is restricted to a few”special” believers.
Such an idea is as damaging as it is nonscriptural. The New Testament nowhere limits preaching, baptizing, or distributing the Lord’s Supper to the “ordained”. Eminent scholar James D. G. Dunn put it best when he said that the clergy-laity tradition has done more to undermine New Testament authority than most heresies.
Since church office could only be hold through the rite of ordination, the power to ordain became the crucial issue in holding religious authority. The biblical content was lost. And proof-texting methods were used to justify the clergy/laity hierarchy. Perhaps the best-known example is the early Catholics’ use of Matthew 16 to justify the creation of a papal system and the doctrine of apostolic succession. The result: Ordinary believers, generally uneducated and ignorant, were at the mercy of a professional clergy”. pg.127
“The New Testament word for minister is diakonos. It means ‘servant’. But this word has been distorted because men have professionalized the ministry. We have taken the word minister and equated it with the pastor, with no scriptural justification whatsoever. In like manner, we have mistakenly equated preaching and ministry with pulpit, sermon, again without biblical justification”. pg.136
“The unscriptural clergy/laity distinction has done untold harm to the body of Christ. It has divided the believing community into first and second-class Christians. The clergy/laity dichotomy perpetuates an awful falsehood-namley, that some Christians are more privileged than others to serve the Lord.
The one-man ministry is entirely foreign to the New Testament, yet we embrace it while it suffocates our functioning. We are living stones, not dead ones. However, the pastoral office has transformed us into stones that do not breathe.
Permit us to get personal. We believe the pastoral office has stolen your right to function as a full member of Christ’s body. It has distorted the reality of the body, making the pastor a giant mouth and transforming you into a tiny ear. It has rendered you a mute spectator who is proficient at taking sermon notes and passing an offering plate.
But that is not all. The modern-day pastoral office has overthrown the main thrust of the letter to the Hebrews-the ending of old priesthood. It has made ineffectual the teaching of 1 Corinthians 12-14, that every member has both the right and the privilege to minister in a church meeting. It has voided the message of 1 Peter 2 that every brother and sister is a functioning priest”. pg. 136
“But there is something more. The contemporary pastorate rivals the functioning headship of Christ in his church. It illegitimately holds the unique place of centrality and headship among God’s people, a place that is reserved for only one Person-the Lord Jesus. Jesus Christ is the only head over a church and the final word to it. By his office, the pastor displaces and supplants Christ’s headship by setting himself up as the church’s human head”. pg. 137
“The contemporary pastor is the most unquestioned fixture in the twenty-first century Christianity. Yet not a strand of Scripture supports the existence of this office.
Rather, the present-day pastor was born out of the single-bishop rule first spawned by the Ignatius and Cyprian. The bishop evolved into the local presbyter. In the Middle Ages, the presbyter grew into the the Catholic priest. During the Reformation, he was transformed into the “preacher”, “the minister”, and finally “the pastor”-the person upon whom all of the Protestantism hangs. To boil it down to one sentence: The Protestant pastor is nothing more than a slightly reformed Catholic priest. (Again, we are speaking of the office and not the individual.)
Catholic priests had seven duties at the time of the Reformation: preaching; the sacraments; prayers for the flock; a disciplined, godly life; church rites; supporting the poor; and visiting the sick. The Protestant pastor takes upon himself all of these responsibilities-plus he sometimes blesses civic events.
The famed poet John Milton put it best when he said, “New presbyter is but old priest writ large!” In other words, the contemporary pastor is but an old priest written in large letters! ” pg. 141
“Leading up to the sermon, those who “lead worship” select the songs that are to be sung. They begin those songs. They decide how those songs are to be sung. And they decide when those songs are over. Those sitting in the audience in no way, shape, or form lead the singing. They are led by someone else who is often part of the clerical staff-or who has similar stature.
This is in stark contrast to the first-century way. In the early church, worship and singing were in the hands of all of God’s people. The church herself led her own songs. Singing and leading songs was a corporate affair, not a professional event led by specialists”. pg. 158
“In 1962, a group of dissatisfied British church musicians in Dunblane, Scotland, tried to revitalize traditional Christian songs. Led by Congregational minister Erik Routley, these artists were influenced by Bob Dylan and Sydney Carter. George Shorney Jr.of Hope Publishing Company brought their new style to the United States. These new Christian hymns were a reform, but not a revolution. The revolution came when rock and roll was adapted into Christian music with the coming of the Jesus movement. This reform set the stage for the revolutionary musical changes to take root in the Christian church through Calvay Chapel and the Vineyard.
The origin of the worship team goes back to the founding Calvary Chapel in 1965. Chuck Smith, the founder of the denomination, started a ministry for hippies and surfers. Smith welcomed the newly converted hippies to retune their guitars and play their now redeemed music in church. He gave the counterculture a stage for their music in church .He gave the counterculture a stage for their music-allowing them to play Sunday night performances and concerts. The new musical forms began to be called “praise and worship”. As the Jesus movement began to flourish, Smith founded the record company Maranatha Music in the early 1970s. It’s goal was to distribute the songs of these young artists.
In due time, the guitar replaced the organ as the central instrument that led worship in the Protestant church. Although patterned after the rock concert of secular culture, the worship team has become as common as the pulpit”. pg. 166
“I (Frank) am no theoretician. For almost twenty years I have gathered with churches where every member has been trained to start a song spontaneously. Imagine: Every brother and sister free to lead songs under the headship of Jesus Christ-even to write his or her own songs and bring them to the meeting for all to learn. I have met with numerous churches that have experienced this glorious dynamic. Someone starts a song and everyone joins in. Then someone else begins another song, and so worship continues without long pauses and with no visible leader present.
This is exactly how the first-century Christians worshipped, by the way. Yet it is a rare experience in the modern-day institutional church. The good news is that it is possible and available for all who wish to experience Christ’s headship through song in a church meeting. The singing in such churches is intensely corporate rather than individualistic and subjective”. pg 167
“Tithing is mentioned only four times in the New Testament. But none of these instances apply to Christians. Tithing belonged to the Old Testament era where a taxation system was needed to support the poor and a special priesthood that had been set apart to minister to the Lord. With the coming of Jesus Christ, there has been a “change of the law”-the old has been “set aside” and rendered obsolete by the new (Hebrews 7:12-18, 8:13
We are all priests now-free to function in God’s house. The law, the old priesthood, and the tithe have all been crucified. There is now no Temple curtain, no Temple tax and no special priesthood that stands between God and man. You have been set free from the bondage of tithing and from the obligation to support the umbilical clergy system. May you, like the first-century Macedonian Christians, give freely, out of a cheerful heart, without guilt, religious obligation, or manipulation… generously helping those in need (2 Corinthians 8:1-4; 9:6-7)”. pg. 183
“In the early church, converts were baptized immediately upon believing. One scholar says of baptism and conversion, “They belong together. Those who repented and believed the Word were baptized. That was the invariable pattern, so far as we know.” Another writes “At the birth of the church, converts were baptized with little or no delay.”
In the first century, water baptism was the outward confession of a person’s faith. But more than that, it was the way someone came to the Lord. For this reason, the confession of baptism is vitally linked to the exercise of saving faith. So much so that the New Testament writers often use baptism in place of the word faith and link it to being “saved”. This is because baptism was the early Christian’s initial confession of faith in Christ.
Baptism accompanied the acceptance of the gospel. For example, when Lydia heard Paul preach the gospel, she believed and was immediately baptized with her household (Acts 16:14-15). In the same way, when Paul led the Philippian jailor and his household to the Lord, they were immediately baptized (Acts 16:30-33). This was the New Testament pattern (see Acts 2:41, 8:12, 35-37). Baptism marked a complete break with the past and full entrance into Christ and His church. Baptism was simultaneously an act of faith as well as an expression of faith.” pgs. 188-189.
“Through our tradition, we have evacuated the true meaning and power behind water baptism. Properly conceived and practiced, water baptism is the believer’s initial confession of faith before men, demons, angels, and God. Baptism is a visible sign that depicts our separation from the world, our death with Christ, the burial of our old man, the death of the old creation, and the washing of the Word of God.
Water baptism is the New Testament form of conversion-initiation. It is God’s idea. To replace it with the human-invented sinners prayer is to deplete baptism of its God-given testimony.
In the same vein , the Lord’s Supper, when separated from its proper context of full meal, turns into a strange, pagan-like rite.The supper has become an empty ritual officiated by a clergyman, rather than a shared-life experience enjoyed by the church. It has become a morbid religious exercise, rather than a joyous festival-a stale individualistic ceremony, rather than a meaningful cooperate event.
As one scholar put it, “It is not in doubt that the Lord’s Supper began as a family meal or meal of friends in a private house… the Lord’s Supper moved from being a real meal into being a symbolic meal…the Lord’s Supper moved from bare simplicity to elaborate slender…the celebration of the Lord’s Supper moved from being a lay function to a priestly function. In the New Testament itself, there is no indication that it was the special privilege or duty of anyone to lead the worshipping fellowship in the Lord’s Supper”. pgs 196-197
“In the minds of most Christians, formal Christians education qualifies a person to do the Lord’s work. Unless a Christian has graduated from Bible College or seminary, he or she is viewed as being a “para”-minister. A pseudo Christian worker. Such a person cannot preach, teach, baptize, or administer the Lord’s Supper since he or she has not been formally trained to do such things…right?
The idea that a Christian worker must attend Bible college or seminary to be legitimate is deeply ingrained-so much so that when people feel a “call” of God on their lives, they are conditioned to begin hunting for a Bible College or seminary to attend
Such thinking fits poorly with the early Christian mind-set. Bible colleges, seminaries, and even Sunday Schools were utterly absent from the early church. All are human innovations that came hundreds of years after the Apostles’ death.
How, then, were Christian workers trained in the first century if they did not go to a religious school? Unlike today’s ministerial training, first-century training was hands-on, rather than academic. It was a matter of apprenticeship, rather than of intellectual learning. It was aimed primarily at the spirit, rather than at the frontal lobe.
In the first century, those called to the Lord’s work were trained in two ways:(1) They learned the essentials lessons of Christian ministry by living a shared life with a group of Christians. In other words, they were trained by experiencing body life as nonleaders. (2) They learned the Lord’s work under the tutelage of an older, seasoned worker.” pgs.199-200
“The teaching of the New Testament is that God is Spirit, and as such, He is known by revelation ( spiritual insight) to one’s human spirit. Reason and intellect can cause us to know about God. And they help us to communicate what we know. But they fall short in giving us spiritual revelation. The intellect is not the gateway for knowing the Lord deeply. Neither are emotions. In the words of A.W.Tozer: “Divine truth is of the nature of the spirit and for that reason can be only by spiritual revelation…God’s thoughts belong to the world of spirit, man’s to the world of intellect, and while spirit can embrace intellect, the human intellect can never comprehend spirit.
…Man by reason cannot know God; he can only know about God.
… Man’s reason is a fine instrument and useful within its field. It was not given as an organ by which to know God.” pg. 206
“Instead of offering the cure to the ills of the church, our theological schools worsen them by assuming ( and even defending) all of the unscriptural practices that produce them.
The words of one pastor sum up the problem nicely: “I came through the whole system with the best education that evangelicalism had to offer-yet I really didn’t receive the training that I needed… seven years years of higher education in top-rated evangelical schools didn’t prepare me to (1) do ministry and (2) be a leader. I began to analyze why I could preach a great sermon and people afterwards would shake my hand and say, ‘Great Sermon, Pastor.’ But these were the very people who were struggling with self-esteem, beating their spouses, struggling as workaholics, succumbing to their addictions. Their lives weren’t changing. I had to ask myself why this great knowledge I was presenting didn’t move from their
heads to their hearts and their lives. And I began to realize that breakdown in the church was actually based on what we learned in seminary. We were taught that if you just give people information, that’s enough!” pg. 218
“WHY IS IT THAT WE CHRISTIANS can follow the same rituals every Sunday without ever noticing that they are at odds with the New Testament? The incredible power of tradition has something to do with it As we have seen, the church has often been influenced by the surrounding culture, seemingly unaware of it’s negative effects. At other times, it has, quite properly, recognized overt threats- such as heretical teachings about the person and divinity of Jesus Christ. But in an effort to combat those threats, it has moved away from the organic structure that God wrote into the church’s DNA .
But there is something else- something more fundamental that most Christians are completely unaware of. It concerns our New Testament. The problem is not in what the New Testament says. The problem is in how we approach it.
The approach most commonly used among contemporary Christians when studying the Bible is called “proof texting”. The origin of proof texting goes back to the 1590s. A group of men called Protestant scholastics took the teachings of the Reformers and systematized them according to the rules of Aristotelian logic.
The Protestant scholastics held that not only is the Scripture the Word of God, but every part of it is the Word of God in and of itself-irrespective of context. This set the stage for the idea that if we lift a verse out of the bible, it is true in it’s own right and can be used to prove a doctrine or a practice.
When John Darby emerged in the mid-1800s, he built a theology based on this approach. Darby raised proof texting to an art form. In fact, it was Darby who gave fundamentalist and evangelical Christians a good deal of their presently accepted teachings. All of them are built on the proof-texting method. Proof texting, then, became the common way that we contemporary Christians approach the Bible.
As a result, we Christians rarely, if ever, get to see the New Testament as a whole. Rather, we are served up a dish of fragmented thoughts that are drawn together by means of fallen human logic. The fruit of this approach is that we have strayed far afield from the practice of the New Testament church. Yet we still believe we are being biblical”. pgs 222-223
“Seminaries and Bible college students alike are rarely if ever given a panoramic view of the free-flowing story of the early church with the New Testament books arranged in chronological order. As a result, most Christians are completely out of touch with the social and historical events that lay behind each of the New Testament letters Instead, they have turned the New Testament into a manual that can be wielded to prove any point. Chopping the Bible up into fragments makes this relatively easy to pull off.
.We Christians have been taught to approach the Bible in one of eight ways. See how many that apply to you, you can tick off with a pencil:
.You look for verses that inspire you. Upon finding such verses, you either highlight, memorize, meditate upon, or put them on your refrigerator door.
.You look for verses that tell you what God has promised so that you can confess it in faith and thereby obligate the Lord to do what you want.
.You look for verses that tell you what God commands you to do
.You look for verses that you can quote to scare the devil out of his wits or resist him in the hour of temptation..
.You look for verses that will prove your particular doctrine so that you can slice and dice your theological sparring partner into biblical ribbons. (Because of the proof-texting method, a vast wasteland of Christianity behaves as if the mere citation of some random, decontextualized verses of Scripture ends all discussion on virtually any subject).
.You look for verses in the bible to control and /or correct others.
. You look for verses that “preach” well and make good sermon material. (This is an ongoing addiction for many who preach and teach).
.You somethimes close your eyes, flip open the bible randomly, stick your finger on a page, read what the text says, and then take what you have read as a personal “word” from the Lord.
Now look at the list again.Which of these approaches have you used? Look again: Notice how each is highly individualistic. All of them put you, the individual Christian, at the center. Each approach ignores the fact that most of the New Testament was written to corporate bodies of people (churches), not to individuals.
But that’s not all. Each of those approaches is built on isolated proof texting. Each treats the New Testament like a manual and blinds us to its real message. It is no wonder that we can approvingly nod our heads at paid pastors, the Sunday morning order of worship, sermons, church buildings, religious dress, choirs, worship teams, seminaries, and a passive priesthood all without wincing.
We have been taught to approach the Bible like a jigsaw puzzle. Most of us have never been told the entire story that lies behind the letters that Paul, Peter, James, John, and Jude wrote. We have been taught chapters and verses, not the historical context.
For instance, have you ever been given the story behind Paul’s letter to the Galatians? Before nodding, see if you can answer these questions off the top of your head: Who were the Galatians? What were their issues? When and why did Paul write to them? What happened just before Paul penned his Galatian treatise? Where was he when he wrote it? What provoked him to write the letter? And where in Acts do you find the historical context for his letter? All of these background matters are indispensable for understanding what our New Testament is about. Without them, we simply cannot understand the Bible clearly or properly”. pgs. 229-231
“What do we mean by first-century styled church? It is group of people who know how to experience Jesus Christ and express Him in a meeting without any human officiation. Such a group of people can function organically together as a body when they are left on their own after the church planter leaves them. ( This does not mean that church planters never return. There are many times when they are needed to help the church. But after planting a church, church planters should be absent more than they are present.)
The one who plants a first-century styled church leaves that church without a pastor, elders, a music leader, a Bible facilitator, or a Bible teacher. If that church is planted well, those believers will know how to sense and follow the living, breathing headship of Jesus Christ in a meeting. They will know how to let Him invisibly lead their gatherings. They will bring their own songs, they will write their own songs, they minister out of what Christ has shown them-with no human leader present! What is described here is not an armchair philosophy. I (Frank) have worked with churches that fit this bill.
To equip people to do that takes a lot more than opening up your house and saying, “Come, let’s have Bible study”. pg. 234
“Unlike Christians today, the early Christians did not share Christ out of guilt, command, or duty. They shared Him because He was pouring out of them, and they could not help it! It was a spontaneous, organic thing-born out of life, not guilt.” pg.237
“We do well to pay attention to the way that churches were raised up in the first century. I believe that scripture holds for us enduring principles on this score. If you count all the churches mentioned in the New Testament, you’ll find about thirty-five. Everyone of them was planted or aided by a traveling church planter who preached only Christ. There were no exceptions. The church was raised up as a result of the apostolic presentation of Jesus Christ.” pg. 238
“Jesus was never a rabble-rouser nor a ranting rebel (Matthew 12:19-20). Yet He constantly defied the traditions of the scribes and Pharisees. And He did not do so by accident, but with great deliberation. The Pharisees were those who, for the sake of the “truth” as they saw I, tried to extinguish the truth they could not see. This explains why there was always a blizzard of controversy between the ‘tradition of the elders’ and the acts of Jesus.
Someone once said that ‘a rebel attempts to change the past; a revolutionary attempts to change the future’. Jesus Christ brought drastic change to the world. Change to man’s view of God …. Change to men’s view of women. Our Lord came to bring radical change to the old order of things, replacing it with a new order. He came to bring forth a new covenant – a new Kingdom – a new birth – a new race – a new species – a new new culture – and a new civilization.
As you read through the Gospels, behold your Lord, the Revolutionary. Watch him throw the Pharisees into a panic by intentionally flaunting their conventions. Numerous times Jesus healed on the Sabbath day, flatly breaking their cherished traditions. If the Lord wanted to placate His enemies, He could have waited until Sunday or Monday to heal some of these people. Instead, he deliberately healed on the Sabbath, knowing full well it would make His opponents livid.
This pattern runs deep. In one instance, Jesus healed a blind man by mixing clay with spittle and putting it in the man’s eyes. Such an act was in direct defiance of the Jewish ordinance that prohibited healing on the Sabbath by mixing mud with Spittle! Yet your Lord intentionally shattered this tradition publicly and with absolute resolve .Watch Him eat food with unwashed hands under the judgmental gaze of the Pharisees, again intentionally defying their fossilized tradition.
In Jesus we have a man who refused to bow to the pressures of religious conformity. A man who preached a revolution. A man who would not tolerate hypocrisy. A man who was not afraid to provoke those who suppressed the liberating gospel He brought to set men free. A man who did not mind evoking anger in His enemies, causing them to gird their thighs for battle”. pgs 244- 246
“For most Christians, this is a side of Jesus Christ they have never known before. Yet we believe it explains why exposing what is wrong with the contemporary church so that Christ’s body can fulfill God’s ultimate intention is so critical. It is simply an expression of our Lord’s revolutionary nature. The dominating aim of the nature is to put you and me at the center of the beating heart of God. To put you and me in the core of His eternal purpose – a purpose for which everything was created.
The early church understood that purpose. They not only understood God’s passion for His Church, they lived it out. And what did such body life look like?
- The early Christians were intensely Christ-centered. Jesus Christ was their pulse beat. He was their life, their breath, and their central point of reference. He was the object of their worship, the subject of their songs, and the content of their discussion and vocabulary. The New Testament church made the Lord Jesus Christ Central and supreme in all things.
- The New Testament church had no fixed order of worship. The early Christians gathered in open-participatory meetings where all believers shared their experience of Christ, exercised their gifts, and sought to edify one another. No one was a spectator. All were given the privilege and the responsibility to participate. The purpose of these church meetings was twofold. It was for the mutual edification of the body. It was also to make visible the Lord Jesus Christ through the every-member functioning of His body. The early church meetings were not religious “services”. They were informal gatherings that were permeated with an atmosphere of freedom, spontaneity, and joy. The meetings belonged to Jesus Christ and to the church; they did not serve as platform for any particular ministry or gifted person.
- The New Testament church lived as a face-to-face community. While the early Christians gathered for corporate worship and mutual edification, the church did not exist to merely meet once or twice a week. The New Testament believers lived a shared life. They cared for one another outside of scheduled meetings. They were, in the very real sense of the word, family.
- Christianity was the first and only religion the world has ever known that was void of ritual, clergy, and sacred buildings. For the first 300 years of the Church’s existence, Christians gathered in homes. On special occasions, Christian workers would sometimes make use of larger facilities (like Solomon’s Porch) {John 10:23, Acts 3:11} and the Hall of Tyrannus {Acts 19:9}. But they had no concept of a scared edifice nor of a spending large amounts of money on buildings. Nor would they ever call a building a “church” or the “house of God.” The only sacred building the early Christians knew was the one not made with human hands.
- The New Testament church did not have a clergy. The Catholic priest and the Protestant pastor were completely unknown. The church had traveling apostolic workers who planted and nurtured churches. But these workers were not viewed as being part of the a special clergy caste. They were part of the body of Christ, and they served the churches (not the other way around). Every Christian possessed different gifts and different functions, but only Jesus Christ had the exclusive right to exercise authority over his people. No man had that right. Eldering and Shepherding were just two of those gifts. Elders and Shepherds were ordinary Christians with certain gifts. They were not special offices. And they did not monopolize the ministry of the church meetings. They were simply seasoned Christians who naturally cared for the members of the church during times of crisis and provided oversight for the whole assembly.
- Decision making in the New Testament church fell upon the shoulders of the whole assembly. Traveling church planters would sometimes give input and direction. But ultimately, the whole church made decisions under the lordship of Jesus Christ. It was the church’s responsibility to find the Lord’s mind together and act accordingly.
- The New Testament church was organic, not organizational. It was not welded together by putting people into offices, creating programs, constructing rituals, and developing a top-down hierarchy or chain-of-command structure. The church was a living, breathing organism. It was born, it would grow, and it naturally produced all of what was in its DNA. That would include all the gifts, ministries, and functions of the body of Christ. In the eyes of God, the church is a beautiful woman. The bride of Christ. She was a colony from heaven, not a man-made organization from earth.
- Tithing was not a practice of the New Testament church. The early Christians used their funds to support the poor among them, as well as the poor in the world. They also supported traveling itinerant church planters so that the gospel could be spread and churches could be raised up in other lands. They gave according to their ability, not out of guilt, duty, or compulsion. Pastor/clergy salaries were unheard of. Every Christian in the church was a priest, a minister, and a functioning member of the body. (elders who labour in the word and doctrine to feed and equip Christ’s sheep are to be thought worthy of “double honour” which means sufficient financial compensation – 1 Timothy 5:17-18; 1 Corinthians 9:1-14, etc.)
- Baptism was the outward expression of Christian conversion. When the early Christians led people to the Lord, they immediately baptized them in water as a testimony to their new position. The Lord’s Supper was an ongoing expression whereby the early Christians reaffirmed their faith in Jesus Christ and their oneness with His body. The Supper was a full meal which the church enjoyed together in the spirit and atmosphere of joy and celebration. It was fellowship of the body of Christ, not a token ritual or a religious rite. And it was never officiated by a clergy or special priesthood.
- The early Christians did not build Bible schools or seminars to train young workers. Christians workers were educated and trained by older workers in the context of church life. They learned “on the job.” Jesus provided the initial model for this “on-the-job” training when He mentioned the Twelve. Paul duplicated it when he trained young Gentile workers Ephesus.
- The early Christians did not divide themselves into various denominations. They understood their oneness in Christ and expressed it visibly in every city. To their minds, there was only one church per city ( even though it may have met in many different homes throughout the locale). If you were a Christian in the first century, you belonged to that one Church. The unity of the spirit was well guarded. Denominating themselves ( “I am of Paul,” ‘I am of Peter,’ ‘I am of Apollos’) was regarded as sectarian and divisive (see 1 Corinthians 1:12).
We believe this is God’s vision for every church. In fact, we have written this book for one reason: to make room for the absolute centrality, supremacy, and headship of Christ in His church. Fortunately, more and more Revolutionaries today are catching that vision. They recognize that what is needed is a revolution within the Christian faith-a complete upheaval of those Christian practices that are contrary to biblical principles. We must begun all over again, on the right foundation. Anything less will prove defective.
And so our hope as you finish this book is threefold. First, we hope that you will begin asking questions about the church as you presently know it. How much of it is truly biblical? How much of it expresses the absolute headship of Jesus Christ? How much of it allows the members of His body the freedom to function? Second, we hope you will share this book with ever Christian you know so they too can be challenged by its message. And third, we hope you will pray seriously about what your response should be to that message.
If you are a disciple of the Revolutionary from Nazareth… the radical Messiah who lays His axe to the root…you must eventually ask a specific question. It is the same question that was asked of our Lord’s disciples while He walked the earth. That question is: “Why do your disciples break the tradition of the elders?” (Matt 15:2)”. pgs 246-250
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Apostasy
The Book of Jude Narrated [podcast]
The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Bible Books Narrated | 100’s of Christ-centered Podcasts
Abiding
“Seven Women shall take hold of One Man” [podcast]
Two Types of Believers – the mere professor and the possessor.
God created us and sent His only begotten Son that we might know Him.
“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3
THE POSSESSORS
“In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.” Isaiah 4:2
The LORD Jesus is “the branch … beautiful and glorious” shall He be and shall be His reign. One commentation of this passage is as follows:
“Isaiah 4:2
a [In that day] In that day—the Millennium (Isa_4:1-6).
b [branch of the LORD be beautiful and glorious] Christ is the Branch of the Lord that shall be eternally “beautiful and glorious” in the Millennium and New Earth periods (Isa_9:6-7; Isa_11:1; Jer_23:5; Jer_33:15; Zec_3:8; Zec_6:12; Zec_14:1-9; Rev_11:15).
c [fruit of the earth shall be excellent and comely] The earth will be restored to normal fertility and productivity when Christ comes (Isa_35:1-7; Isa_58:11-12; Joe_2:21-27).
d [escaped of Israel] A remnant of Israel shall escape the future tribulation and battle of Armageddon (Isa_4:2-3; Zech. 13:8-14:14; Mat_24:31; Mat_25:31-46).”
“Them that are escaped of Israel” refers to those who come out of her, that is, they come out from among the tares or counterfeits who merely profess to be serving God and yet aren’t, and therefore do not have the fruit to prove they are truly Christ’s (Titus 1:16; Matthew 3:7-10). Those who escape the judgment to come upon the hypocrites “take root downward, and bear fruit upward” and that means they are complying with Christ and being crucified, that is dead to the self-life, buried, and raised up by Christ, bearing fruit “UPward.” Here’s the whole verse: “And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward” (Isaiah 37:31).
Eternal resurrection blessings untold await those who are “accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:34-36).
The Branch of the Lord Glorified
“In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. 5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. 6 And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.” Isaiah 4:2-6
Only a remnant will remain. And Isaiah is saying here that God will bring these few through “…the spirit of judgment, and…the spirit of burning” (same verse, Isaiah 4:4). This great separation is coming.
The LORD is purifying a people for Himself. In Daniel we read:
Daniel 11:35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
Daniel 12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Those who are truly Christ’s fellowship with other of His true disciples and also with elders who like Christ’s apostle Paul, jealously brood over God’s people, to protect them. They discern and gather with those who embrace and preach the original Gospel and expose those who preach and espouse “another Jesus … another spirit … another gospel.”
“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.” 2 Corinthians 11:2-4
THE MERE PROFESSORS
“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16
Please explain….What kind of relationship is based on the participation of only one of the parties? A non existent dying relationship. The eternal security heretics are self-serving. They could care less about Jesus but rather simply wish to use Him to get them out of Hell without any kind of a real and abiding, fruit-bearing vital union relationship with Him (John 15:1-16). Seems this is what the Holy Spirit is getting at when He led Isaiah the prophet to pen these words:
“And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.” Isaiah 4:1
In other words, “We want to use your name but don’t wish to have any kind of an intimate relationship with you.” Or, “We want the ring, the provision/money, the marriage, but we don’t want the commitment. We don’t want to be faithful to you! We want the crown but not the cross.”
And in the USA today, the woman can “get bored” and divorce her husband and get half of what he has and be grossly over-charged on “child support.” To further make the point, divorce lawyers inform us that when there is a prenup involved, the divorce rate goes down to nearly zero. hmmmm
THOUGH NEVER HEARD IN THE APOSTATE MODERN CHURCH WORLD, THE ORIGINAL GOSPEL INCLUDES….. from the Gospel of Luke
Only those who repent will be with Christ. Everyone else is going to hell irrevocably.
“Except ye repent, ye shall all likewise perish.” Luke 13:3
The crucified life is a must, a condition for overcoming sin and being in Heaven instead of hell.
“And whosoever doth not bear his cross, and come after me, cannot be my disciple.” Luke 14:27
You must forsake all to follow Jesus
“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33
You must lose your life to know and walk with Jesus and be in glory.
“Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.” Luke 17:33
Christ’s “enemies” are those who don’t let Him reign over their lives.
“But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.” Luke 19:27
In this late hour we have so very many women who simply do not want to be unmarried and so they will deceptively manipulate their way into a marriage to a man they have no intention of being a virtuous God-fearing wife to. We also have so many who want to believe the notion that they are going to Heaven because they said a prayer way back, yet they want zero to do with truly following Jesus, the Great Bridegroom, daily. They want nothing to do with the cross, the crucified daily life, living a life of prayer, repenting as needed, being holy as He is holy, etc. No desire for commitment, for intimacy, for an intimate relationship.
“And don’t we see this in today’s modern church world? They want Jesus to take away the reproach of their sin, but refuse to live according to His righteous ways. The continue wearing their religious garb, outer religiosity which is filthy rags, a mere ‘form of godliness.’ (2 Timothy 3:5) Counterfeits don’t want Christ to rule over them. On the day of His return they will expect to be invited into the marriage supper and yet will be rejected.” Karen Cochran
In like fashion, do we not have millions of church-attending counterfeits today who manifest no proof of knowing Jesus today? This was all prophesied of this last day. Read 2 Timothy 3:1-7. They have an “I go to church” mere “form of godliness” arrangement.
Many want the blessing and benefits of marriage but they don’t want the marriage commitment – and so they live in fornication. And, as was foretold of these final days before Christ’s return, there are so many who have a mere “form of godliness, but (are) denying the power (the authority) thereof” (2 Timothy 3:5). They do not want real commitment to the LORD because they are “lovers of their own selves … lovers of pleasures more than lovers of God” (2 Timothy 3:1-7).
Two verses before this revelation (4:1) the Scripture tells us of the men of Israel being killed off due to the wars:
“Thy men shall fall by the sword, and thy mighty in the war.” Isaiah 3:25
While this is physically speaking of the loss of the men in Israel, there’s a deeper, a prophetic conveyance to us in this late hour – “They are written for our admonition, upon whom the ends of the world are come” (1 Corinthians 10:11).
“Seven women shall take hold of one man” – In other words these women described above wanted to be married to a man but they would do their own thing within that marriage arrangement. They didn’t want any responsibility to the man but rather just wanted the reproach of being an old maid removed from their lives. Mere professors are self-serving instead of Savior-serving.
The “seven women” spoken of here are like many today who merely want an arrangement with the Great Bridegroom yet don’t want the real relationship which involves the unreserved giving of oneself to the other party but rather simply want the benefit of the removal of the reproach, the scourge of being without that bridegroom/husband and the possibility of bearing fruit, children. Like the five foolish virgins of Jesus’ parable of the ten virgins, these counterfeits refuse the responsibilities of a real relationship and therefore forfeit the virtue, the substance enjoyed by those who have a real relationship with the Bridegroom. This is a prophetic utterance concerning the church, the division between the wheat and the chaff, the tares in the last days where some were real and others had a mere “form of godliness.” Many today who were initially saved say in their hearts: “Thank You Jesus for saving me but I will live the rest of my life on my own terms, doing as I please. Don’t bother me with the cross, but I will be expecting the crown. I’ll do what I please and that’s why I simply want an arrangement and not a real marriage and the associated involvement.” See Luke 6:46.
The false bride of Christ professes to know Him and yet they don’t want to commit to Him but they want Him to commit to them, to be that false Christ many preach today that keeps them even in their sin of fornication and spiritual idolatry. They want Christ to be faithful to keep them eternally secure yet they are not faithful to love, seek, worship, trust, walk with, abide in, and obey – as He requires!
“Isaiah 4:1 “And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.” These women want to use Jesus to keep them out of hell but don’t want a commitment. And don’t want to be faithful! They want to live as they please and take care of themselves. They only want the stain of sin removed from them. They want to be the bride of Christ with no responsibility. But they fully expect Him to take them with Him to live eternally.” Karen Cochran
OUR LORD is calling His people to daily present to Him their “bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1
Notice how these seven arrangement “brides” say “We will eat our own bread, and wear our own apparel.” In other words, “We’ll make our own money and buy our own food and clothes”….. “We don’t need you too involved in our lives other than an occasional hook up, when it’s convenient.” ….. Yet unless we seek and ingest the bread of Heaven, the Word of God Himself and His Word, how can we be nourished, how can our vessels, our lamps be full of His divine virtue, the oil of His presence to make it to the bridal chamber of eternal glory in this dark, fallen world? See Jesus’ parable of the ten virgins which has never been more relevant than it is in this final hour before His return (Matthew 25:1-13).
Also, the mere professors, represented by the seven women here, say “We will … wear our own apparel” (Ephesians 5:25-27).
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” Revelation 19:7-9
The apparel of “fine linen” is only given to those who choose to engage in a genuine relationship with the Bridegroom, Jesus.
Of this “seven women shall take hold of one man” in Isaiah 4:1, David Wilkerson wrote:
“Scripture Always Refers to The Church in the Feminine Gender, in Many Cases As a Bride. The seven would-be brides Isaiah mentions are clearly a type of the characteristics of many in the last-days’ church. These seven would-be brides are seeking to lay hold of one man, whom I take to be Christ. Yet these brides are not interested in loving Him. On the contrary, they have only one thing on their minds – the removal of their reproach! ‘We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach’ (verse 1). I see here seven women approaching a man and saying, ‘You don’t have to provide food for us. We’ll take care of our own bread. And you don’t have to provide any clothes for us. We’ll provide our own robes… Sure, these women want to be the bride of Christ – but only on their own terms. They want an arrangement without intimacy, love or devotion. The number seven is used in regard to these brides to remind us that in every church system there are such people. They attempt to ‘take hold of one man’ – Christ – only to get relief from the guilt and condemnation of their sin. They don’t want intimacy with Him. They want nothing more than forgiveness – to have the reproach of sin removed. I call this the church of forgiveness only.'”
Today those with a mere outward “form of godliness” who are “lovers of their own selves” and “lovers of pleasures more than lovers of God” refuse to “endure (hold themselves accountable to obey) sound doctrine” but rather want “smooth things” (Isaiah 30:9-10; 2 Timothy 4:2-4). This seems to be what is prophetically conveyed here through the prophet Isaiah for these last times. Paul foretold of these “last days” where he says “perilous times shall come” and as we know, are here now.
“This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.”
John Wesley on Isaiah 4:1:
“In that day – In that calamitous time. Seven – Many. A certain number for an uncertain. One man – Because few men shall survive that dreadful stroke. Only – Own us for thy wives. Our reproach – Virginity was esteemed a reproach; children, the usual fruit of marriage, being both an honour to their parents, and a blessing of God, especially to that people, from some of whose loins the Messiah was to spring.”
Ignoring the inconvenient truth concerning readiness for Christ’s return will bring irrevocable damnation! (Read Mark 4:17-19; 1 John 2:15-17.) Hell is right now filled with those who ignored the warning signs. While on earth they refused to stop their life and look upward to their Maker, to make things right with Him. When He drew them they snubbed Him, relishing their darkness rather than His light and love (John 3:19-21).
“When Jesus came to the Earth the first time, His people were completely unprepared and did not recognize their Messiah was with them. But there were wise men who did recognize that He was here. They were not wise because of their intellect. They were wise because they were watching and paying attention to the signs of the times. Jesus then told us His second return would be met with both wise and foolish brides. The difference between the two is the wise are prepared and are waiting and watching. The foolish are paying no attention at all and are caught up living their best life now. Out of ten, Jesus said five are wise and five are foolish. That would mean half of the church today is completely unprepared. So ask yourself a question, ‘Am I being wise or am I being foolish?’ Because there are consequences for our actions.” Frank Telford
Make no mistake, The Great Bridegroom of Heaven is not coming back for a lukewarm, and uninvolved, a casual-love Bride who only want the reproach of their sin removed yet don’t want to give themselves to the Great Bridegroom. He’s not returning for those who treat Him like a second class citizen, a mere hobby, casually getting around to communing with Him. No, the Son of God from Heaven is coming out of the eastern sky for His bride – those wise virgin saints who are in love with Him, who daily attend unto Him, sitting at His feet to learn of Him.
DOOR SHUT IN FACE: Distinguishing between the wise and foolish virgins is quite simple. Those who seek God in His Word are the wise and all others are the foolish – upon whom the door of the Bridegroom shall be shut (Matthew 25:1-13). Anyone whom Christ has previously saved who is not nourishing his spirit in the Word daily, has already backslidden and is not prepared to meet Christ.
The vast majority of those falsely claiming to be saved have no heart for the Word of God and no fruit to demonstrate, to prove they are truly following Jesus – on His stated terms which begins with the crucified life (Luke 9:23-24). They don’t have time for God because in truth, many of these have never repented, truly. Their life is all about themselves and all their stupid trinkets they are adulterously choosing over Christ. Make no mistake: they are as sure for eternal damnation as if they were already there (Mark 4:17-19; James 4:4; 1 John 2:15; Revelation 2:4-5; 3:15-16, etc.).
YOU keep it, guard it, till it, fill it with the Word, etc.
“Keep thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23
It’s your personal responsibility to keep your heart perfect before the LORD (Psalms 34:18; 51:17; Matthew 5:6, etc.). Praying Psalm 51 is a great place to camp. Oh yes JESUS! Do Your purifying work in us, Your people. I love You dear LORD Jesus!
JESUS says to those saved that they must “endure to the end,” they must “abide” which means to remain, to continue (Matthew 10:22; 24:13; John 15:6). Jesus says that those who do not “abide” with Him will be cast into the fire and He is specifically speaking to those who are in Him (John 15:1-6). Scripture teaches initial and final salvation throughout, including the parable of the ten virgins where all ten were engaged to the bridegroom (Jesus), and yet only five made it into the bridal chamber of eternal glory and the other five were shut out (Matthew 25:1-13). God put conditions on His gift – initial and perpetual. The man who gets engaged to a woman who then begins consorting with other men, would be a fool to still marry her. The Son of God who is the Bridegroom of Heaven would never marry a whore – nor remain married to an adulterous woman (Revelation 19:7-10; Ephesians 5:25-27).
“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5
So God wants a bride that is not engaged in participating with Him in a relationship, doing His kingdom work? Not.
More light flooding into our hearts is needed perpetually… “The entrance of thy word giveth light” (Psalms 119:130). Think and declare: “I am a wise virgin believer who is eagerly anticipating the coming of my Bridegroom from Heaven” (Matthew 25:1-13; Revelation 19:7-10). ALL who got saved in the past and yet are not devouring God’s Word daily, are of the foolish virgins and will be irrevocably shut out of the eternal kingdom of Christ. Get in the Word or perish. You CANNOT sustain a life with Christ without the daily fuel of His Word. Obey Him or you prove you do not love Jesus (John 14:21). Talk is cheap (1 John 3:18).
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Apostasy
“Warn them from Me”: The 3 Things Paul did to Protect God’s People [podcast]
The 3 Things Paul did to Protect God’s People [podcast]
Jesus and His holy apostles often rebuked and exposed false leaders and false doctrine (Matthew 23; Acts 13:10; 20:29-31; Galatians 5:11-12; 2 Timothy 4:2-4; 2 Peter 2; 2 John 7-11; Revelation 2:6, 15, etc.). Therefore we know that part of following Jesus includes doing the same. In fact, the body of Christ is mandated to do just that (Romans 16:17-18; Philippians 1:17; Jude 3-4).
PWT = Preach, WARN, Teach
“Whom we PREACH, WARNING every man, and TEACHING every man in all wisdom; that we may present every man perfect in Christ Jesus:” Colossians 1:28
Did you catch what the apostle Paul did to prepare the church to meet Christ?
- Preach
- WARN
- Teach
Any man not guarding, not protecting Christ’s flock, by warning of false teachers and false doctrine, is himself a wolf!
Simply put, it doesn’t matter what you think: The LORD has commanded that Satan’s ministers, his human emissaries, be exposed. Time to shut up and obey! (2 Corinthians 11:12-15)
Lest someone think that warning is a cover for slander, let’s address that.
There is a difference between warning and slander. Warning is to be distinguished from slander. William Penn said it correctly when he recorded these words of wisdom:
“Believe nothing against another but on good authority; and never report what may hurt another, unless it be a greater hurt to some other to conceal it.” ~William Penn
The love of God in us will compel us to warn. Firstly this is done in obedience to the LORD and for the protection and care of those being warned. Warning is divinely mandated in order to protect His beloved sheep.
2 Corinthians 5:9-11, 14-21
“Wherefore we labour, that, whether present or absent, we may be accepted of him. 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. … 14 For the love of Christ constraineth (compels) us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
“The Apostle had arrived at the deliberate conclusion and judgment that the ‘all’ who realized what Christ had done for them (and he among them) must live with as much devotion toward Him as others toward themselves. A new world had been opened by Christ’s resurrection. All things had become new. Let us live in daily touch with that world of faith and glory, refusing to be judged by the old standards. It is clear that the reconciliation of the world is as complete as God can make it, but it is for us to urge men to fall in with and accept God’s proposals.” FB Meyer
“Knowing therefore the terror of the Lord, we the more earnestly persuade men to seek his favour; and as God knoweth this, so, I trust, ye know it in your own consciences.” John Wesley
It’s a blessing to be humbled, to be brought low. Sometimes we need to be embarrassed (Proverbs 6:23). There’s a place for it. Paul openly rebuked Peter publicly (Galatians 2). That wound worked to the glory of God and the eternal good of Peter.
“For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:” Romans 6:23
Keep in mind that each one of us are at times in need of being admonished, corrected, or even rebuked…. it’s “the way of life” as long as we are in this world and it’s out of the love of our God and for our own eternal good.
“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19
Did God command us to warn the wicked?
Ezekiel 3:7 “Warn them from me.”
“So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and WARN THEM FROM ME.” Ezekiel 33:7
What would you think of the father who lived on a busy street and refused to warn his children to stay away from that street?
“Whom we PREACH, WARNing every man, and TEACHing every man in all wisdom; that we may present every man perfect in Christ Jesus:” Colossians 1:28
Were Jesus, His prophets, and apostles trying to harm the body of Christ when they often warned of and exposed wolves and their false teachings by name? No, he sought to get the cancer out of the body of Christ so it couldn’t spread (Romans 16:17-18, etc.). Beware of the wolf defenders who refuse to believe the wolves they follow are antichrist enemies of the LORD (2 John 10-11).
“Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” Isaiah 58:1
Most warnings in God’s Word are to the backslidden – those who after being Christ’s, have departed from the faith – and also the counterfeits who have a mere form of godliness.
Jesus says, “If ye love me, keep my commandments” (John 14:15).
Isaiah 59
“Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.”
“Thy prophets (leaders) have seen vain and foolish things for thee: and they have not discovered (uncovered) thine iniquity, to turn away thy captivity (bondage); but have seen for thee false burdens and causes of banishment.” Lamentation 2:14
God instructed us to “mark” false leaders. Jesus is the Great Shepherd of the sheep and intends for them to be protected from being lured away (Hebrews 13:20; Romans 16:17-18).
“Christians do not judge the world. Christians must judge those who SAY they live for Christ. Wolves will not spare the flock where pretenders go unchallenged/unjudged.” Robert Lorne
Paul had the heart of the Savior as we should. He cried “with tears” for three years day and night over the protection of Jesus’ sheep and said He gave them all the counsel of God, not just some of it, to protect them (Acts 20:20-32).
Ignoring and deciding we are going to selectively pick out what we want to preach and reject the rest that WE don’t like is anything but the cross. This reveals the heart of a self-serving tare. A person truly in the cross says LORD, “NOT my will but thine be done,” and not “I’ll decide for myself what I’m going to preach” (Luke 22:42).
“And have no fellowship with the unfruitful works of darkness, but rather reprove (expose) them.” Ephesians 5:11
After promising that we are His and we shall be persecuted as He was, then our LORD informs us that He is going to expose darkness and that we are to be a part of this process as we stand and speak His His light of truth into the darkness of our day. And to fear not anyone except Him (v 26-28).
“Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Matthew 10:26-28
Jesus instructed us to know that He will bring all darkness, every dark deed and evil doer into the light (v26), and told us to shout it, to expose it to all from the housetops (v27), and to do so fearlessly as concerns mere sinful men – the guilty ones who will persecute you for exposing them (v28).
How are we to warn them? what is to be our disposition in warning others as the LORD commanded? One thing we should keep in mind is that God wants us dealing biblically – with the desire to restore – and without personal wrath (Galatians 6:1-2).
“For the wrath of man worketh not the righteousness of God.” James 1:20
It’s a scary thing to NOT warn the wicked….
“When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to WARN the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.” Ezekiel 3:18
“And of some have compassion, making a difference: 23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” Jude 22-23
Read these 2 verses closely. Notice how if you die in sin – no matter what your past relationship with God was – you are going to hell irrevocably. Enduring to the end of your life on earth with Christ, in an abiding relationship, is essential to eternal glory. Summation: The LORD judges people on their spiritual state at the moment of death. Share. Repent now heretic.
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