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“This book has shocked me to the core. No wonder the writer warns that ‘if you are not willing to have your Christianity seriously examined do not read this book. Spare yourself the trouble of having your Christian life turned upside down!’ Wow. I think this book just took my Christianity to a whole new level of understanding! I am shell shocked that I did not know any of this. Every Christian should read this book. If they dare.” Karen Cochran

Pagan Christianity by Frank Viola and George Barna

“The Christian faith was born in believer’s homes, yet every Sunday morning, scores of Christians sit in a building with pagan origins that is based upon Pagan Philosophy”.


“We somehow have been taught to feel holier when we are in ‘the house of God’ and have inherited a pathological dependency upon edifice to carry out our worship to God”.


“We are doing great damage to the message of the New testament by calling man made buildings ‘churches’.

“The order of worship includes threefold structure: (1) singing, (2) the sermon, and (3) closing prayer or song. This order of worship is viewed as sacrosanct in the eyes of many present-day Christians. But why? Again, it is due simply to the titanic power of tradition. And that tradition has set the Sunday morning order of worship in concrete … never to be moved”.

“As Will Durant, author of The Story of Civilization put it, Pagan isles remained in the spreading Christian sea. This was a tragic shift from the primitive simplicity that the church of Jesus Christ first knew”.

“We so easily forget that the early Christians turned the world upside down without them”.

“Our study of the liturgical history of the Lutheran (sixteenth century), Reformed (sixteenth century), Puritans (sixteenth century), Methodists (eighteenth century), Frontier-Revivalists (eighteenth to nineteenth centuries), and Pentecostals (twentieth century) uncovers one inescapable point: For the last five hundred years, the Protestant order of worship has undergone minimal change”. Pg.73 .

“As one author put it, ‘The Reformers accepted in substance the ancient Catholic pattern of worship…the basic structures of their services were almost universally taken from the late medieval orders of various sorts'”. pg 74

“In the end, then, the Reformers reformed the Catholic liturgy only slightly. Their main contribution was in changing the central focus. In the words of one scholar, ‘Catholicism increasingly followed the path of the (pagan) cults in making a rite the center of its activities, and Protestantism followed the path of the synagogue in placing the book at the center of it’s services’. Unfortunately, neither Catholics nor Protestants were successful in allowing Jesus Christ to be the center and head of their gatherings. Nor were they successful at liberating and unleashing the body of Christ to minister one to another in the gathering, as the New Testament envisions”. pg 74

“Because of the Reformation the Bible replaced the Eucharist and the Pastor replaced the priest. But there is still a directing of God’s people, rendering them as silent spectators. The centrality of the Author of the book was never restored. Hence, the Reformers dramatically failed to put their finger on the nerve of the original problem: a clergy-led worship service attended by a passive laity. It is not surprising, then, that the Reformers viewed themselves as reformed Catholics”. pg. 74

“Not only is the traditional order of service unscriptural and heavily influenced by paganism (which runs contrary to what is often preached from the pulpit), it does not lead to the spiritual growth God intended”. pg 75

“The Protestant order of worship represses mutual participation and growth of Christian community. It puts a choke hold on the functioning of the body of Christ by silencing its members. There is absolutely no room for anyone to give a word of exhortation, share an insight, start or introduce a song, or spontaneously lead a prayer. You are forced to be a muted, staid pew holder! You are prevented from being enriched by the other members of the body as well as being able to enrich them yourself”. pg 75

The Protestant order of worship strangles the headship of Jesus Christ. The entire service is directed by one person. You are limited to the knowledge, gifting, and experience of one member of the body- the Pastor. Where is the freedom for our Lord Jesus to speak through his body at will? Where in the liturgy may God give a brother or sister a word to share with the whole congregation? The order of worship allows for no such thing. Jesus Christ has no freedom to express Himself through His body at his discretion. He too is rendered a passive spectator”. pg 76

“Every Sunday you attend the service to be bandaged and recharged like all the other wounded soldiers. Far to often, however, the bandaging and the recharging never takes place. The reason is quite simple. The New Testament never links sitting through an ossified ritual that we mislabel “church” as having anything to do with spiritual transformation. We grow by functioning, not by  passively watching and listening”. pg 77

“Let’s face it. The Protestant order of worship is largely unscriptural, impractical, and unspiritual. It has no analog in the New Testament. Rather, it finds its roots in the culture of fallen man. It rips at the heart of primitive Christianity, which was informal and free of ritual. Five centuries after the Reformation, the Protestant order of worship still varies little from Catholic Mass-a Religious ritual that is a  fusion of pagan and Judaistic elements” pg. 77

“In fact, when the church functions as she should, she is the greatest evangelism known to humankind. When God’s people are living in authentic community, their lives together are a sign to the world of God’s coming reign”. pg. 82

“Remove the sermon and you have eliminated the most important source of spiritual nourishment for countless numbers of believers (so it is thought). Yet the stunning reality is that today’s sermon has no root in Scripture. Rather, it was borrowed from pagan culture, nursed and adopted into the Christian faith”. pg. 86

“The New Testament letters show that ministry of God’s Word came from the entire church in their regular gatherings. From Romans 12: 6-8, 15: 14, 1 Corinthians 14:26, and Colossians 3:16, we see that it included teaching, exhortation, prophecy, singing, and admonishment. This “every-member” functioning was also conversational (1 Corinthians 14:29) and marked by interruptions (1 14:30). Equally so, the exhortation of the local elders were normally impromptu.

In Short, the contemporary sermon delivered for Christians consumption is foreign to both Old and New Testaments. There is nothing in Scripture to indicate it’s existence in the early Christian gatherings”. pg. 88

“The Christian sermon was borrowed from the pagan pool of Greek culture”! pg. 89

“The sermon was conceived in the womb of Greek rhetoric. It was born into the Christian community when pagans-turned-Christians began to bring their oratorical styles of speaking into the church. By the third century, it became common for Christian leaders to deliver a sermon. By the fourth century it became the norm”. pg.101

“Nevertheless, despite the fact that the contemporary sermon does not have a shred of biblical merit to support it’s existence, it continues to be uncritically admired in the eyes of most present-day Christians. It has become so entrenched in the Christian mind that most Bible-believing pastors and Laymen fail to see that they are affirming and perpetuating an unscriptural practice out of sheer tradition. The sermon has become permanently embedded in a complex organizational structure that is far removed from the first-century church life”. pg. 102

“The first-century church planters had a deep and profound revelation(or insight) of Jesus Christ. They knew him, and they knew him well. He was their life, their breath, and their reason for living. They, in turn, imparted that same revelation to the churches they planted. John 1: 1-3 is a good example of this dynamic .

Paul of Tarsus preached a message of Christ that was so profound that it caused immoral, blood-drinking pagans to become full-fledged Christians in love with Jesus Christ in just a few short months. (These new believers made up the churches of Pisidian, Antioch, Iconium, Lystra, Derbe, Philippi, Thessalonica, and Berea (Acts13-17). Paul shared the depths of Christ with them in such a way that they knew that they were holy in His eyes and that they could know Him internally, for Christ indwelt them. This profound, personal understanding of the indwelling Christ affected how they gathered together and what they did in those gatherings.

Furthermore, Paul typically spent several months with these new converts then left them on their own for long periods of time, sometimes years. And when he returned, they were still gathering together, still loving one another, and still following their Lord.

What kind of gospel did he preach to cause this kind of remarkable effect? He called it “the unsearchable riches of Christ” (Ephesians 3:8) To put it another way, he submerged them in a revelation of Jesus Christ”. pg.103

“THE PASTOR. He is the fundamental figure of the Protestant faith. So prevailing is the pastor in the minds of most Christians that he is often better known, more highly praised, and more heavily relied upon than Jesus Christ himself!

Remove the pastor and most Protestant churches would be thrown into a panic. Remove the pastor, and Protestantism as we know it would die. The pastor is the dominating focal point, mainstay, and centerpiece of the contemporary church. He is the embodiment of Protestant Christianity”. pg. 106

“With the fall came an implicit desire in people to have a physical leader to bring them to God. For this reason, human societies throughout history have consistently created a special caste of revered Religious leaders. The medicine man, the shaman, the rhapsodist, the miracle worker, the witch doctor, the soothsayer, the wise man, and the priest have all been with us since Adam’s blunder. And this person is always marked by special training, special garb, a special vocabulary, and special way of life”. pg.108

“Up until the second century, the church has no official leadership. That it had leaders is without dispute. But leadership was unofficial in the sense that there were no religious “offices” or sociological slots to fill. New Testament scholarship makes this abundantly clear.

In this regard, the first-century churches were an oddity indeed. They were religious groups without priests, temple, or sacrifice. The Christians themselves led the church under Christ’s direct headship. Leaders were organic, untitled, and were recognized by their service and spiritual maturity rather than by a title or an office.

Among the flock were the elders(shepherds or overseers). These men all had equal standing. There was no hierarchy among them. Also present were extra-local workers who planted churches. These were called the “sent ones” or apostles. But they did not take up residency in the churches for which they cared. Nor did they control them. The vocabulary of the New Testament leadership allows no pyramidal structures. It is rather a language of horizontal relationships that includes exemplary action”. pg.110

“Because the presbyters were the ones administering the Lord’s Supper, they began to be called priests. More startling, the bishop came to be regarded as the high priest who could forgive sins! All of these trends obscured the New Testament reality that all believers are priests unto God.

By the fourth century, this graded hierarchy dominated the Christian faith. The clergy caste was now cemented. At the head of the church stood the bishop. Under him was the college of presbyters. Under them stood the deacons. And under all of them were the Laymen. One-bishop rule became the accepted form of church government throughout the Roman Empire. (During this time, certain churches began to exercise authority over other churches-thus broadening the hierarchical structure)”. pg.115

“Strikingly, only three passages in the New Testament tell us that elders were publicly recognized. Elders were acknowledged in the churches in Galatia (Acts 14: 23). Paul had Timothy acknowledge elders in Ephesus (1 Timothy 3:1ff). He also told Titus to recognize them in the churches in Crete (Titus 1:5ff).

The word ordain (KJV) in these passages does not mean to place into office. It rather carries the idea of endorsing, affirming, and showing forth what has already been happening. It also conveys the thought of blessing. Public recognition of elders and ministries was typically accompanied by the laying on of hands by apostolic workers. (In the case of workers being sent out, this was done by the church or the elders).

In the first century, the laying on of hands merely meant the endorsement or affirmation of function, not the installment into an office or the giving of special status. Regrettably, it came to mean the latter in the late second and early third centuries.

During the third century, ordination took on an entirely different meaning. It was a  formalized Christian rite. By the fourth century, the ceremony of ordination was embellished by the symbolic garments and solemn ritual. Ordination produced an ecclesiastical caste that usurped the believing priesthood.

From where did Christians get their pattern of ordination? They patterned their ordination ceremony after the Roman custom of appointing men to civil office. The entire process, down to the very words, came straight from the Roman civic world”. pgs.124-125

“The contemporary practice of ordination creates a special caste of Christian. Whether it be the priest in Catholicism or the pastor in the Protestantism, the result is still the same: The most important ministry is restricted to a few”special” believers.

Such an idea is as damaging as it is nonscriptural. The New Testament nowhere limits preaching, baptizing, or distributing the Lord’s Supper to the “ordained”. Eminent scholar James D. G. Dunn put it best when he said that the clergy-laity tradition has done more to undermine New Testament authority than most heresies.

Since church office could only be hold through the rite of ordination, the power to ordain became the crucial issue in holding religious authority. The biblical content was lost. And proof-texting methods were used to justify the clergy/laity hierarchy. Perhaps the best-known example is the early Catholics’ use of Matthew 16 to justify the creation of a papal system and the doctrine of apostolic succession. The result: Ordinary believers, generally uneducated and ignorant, were at the mercy of a professional clergy”. pg.127

“The New Testament word for minister is diakonos. It means ‘servant’. But this word has been distorted because men have professionalized the ministry. We have taken the word minister and equated it with the pastor, with no scriptural justification whatsoever. In like manner, we have mistakenly equated preaching and ministry with pulpit, sermon, again without biblical justification”.  pg.136

“The unscriptural clergy/laity distinction has done untold harm to the body of Christ. It has divided the believing community into first and second-class Christians. The clergy/laity dichotomy perpetuates an awful falsehood-namley, that some Christians are more privileged than others to serve the Lord.

The one-man ministry is entirely foreign to the New Testament, yet we embrace it while it suffocates our functioning. We are living stones, not dead ones. However, the pastoral office has transformed us into stones that do not breathe.

Permit us to get personal. We believe the pastoral office has stolen your right to function as a full member of Christ’s body. It has distorted the reality of the body, making the pastor a giant mouth and transforming you into a tiny ear. It has rendered you a mute spectator who is proficient at taking sermon notes and passing an offering plate.

But that is not all. The modern-day pastoral office has overthrown the main thrust of the letter to the Hebrews-the ending of old priesthood. It has made ineffectual the teaching of 1 Corinthians 12-14, that every member has both the right and the privilege to minister in a church meeting. It has voided the message of 1 Peter 2 that every brother and sister is a functioning priest”. pg. 136

“But there is something more. The contemporary pastorate rivals the functioning headship of Christ in his church. It illegitimately holds the unique place of centrality and headship among God’s people, a place that is reserved for only one Person-the Lord Jesus. Jesus Christ is the only head over a church and the final word to it. By his office, the pastor displaces and supplants Christ’s headship by setting himself up as the church’s human head”. pg. 137

“The contemporary pastor is the most unquestioned fixture in the twenty-first century Christianity. Yet not a strand of Scripture supports the existence of this office.

Rather, the present-day pastor was born out of the single-bishop rule first spawned by the Ignatius and Cyprian. The bishop evolved into the local presbyter. In the Middle Ages, the presbyter grew into the the Catholic priest. During the Reformation, he was transformed into the “preacher”, “the minister”, and finally “the pastor”-the person upon whom all of the Protestantism hangs. To boil it down to one sentence: The Protestant pastor is nothing more than a slightly reformed Catholic priest. (Again, we are speaking of the office and not the individual.)

Catholic priests had seven duties at the time of the Reformation: preaching; the sacraments; prayers for the flock; a disciplined, godly life; church rites; supporting the poor; and visiting the sick. The Protestant pastor takes upon himself all of these responsibilities-plus he sometimes blesses civic events.

The famed poet John Milton put it best when he said, “New presbyter is but old priest writ large!” In other words, the contemporary pastor is but an old priest written in large letters! ” pg. 141

“Leading up to the sermon, those who “lead worship” select the songs that are to be sung. They begin those songs. They decide how those songs are to be sung. And they decide when those songs are over. Those sitting in the audience in no way, shape, or form lead the singing. They are led by someone else who is often part of the clerical staff-or who has similar stature.

This is in stark contrast to the first-century way. In the early church, worship and singing were in the hands of all of God’s people. The church herself led her own songs. Singing and leading songs was a corporate affair, not a professional event led by specialists”. pg. 158

“In 1962, a group of dissatisfied British church musicians in Dunblane, Scotland, tried to revitalize traditional Christian songs. Led by Congregational minister Erik Routley, these artists were influenced by Bob Dylan and Sydney Carter. George Shorney Jr.of Hope Publishing Company brought their new style to the United States. These new Christian hymns were a reform, but not a revolution. The revolution came when rock and roll was adapted into Christian music with the coming of the Jesus movement. This reform set the stage for the revolutionary musical changes to take root in the Christian church through Calvay Chapel and the Vineyard.

The origin of the worship team goes back to the founding Calvary Chapel in 1965. Chuck Smith, the founder of the denomination, started a ministry for hippies and surfers. Smith welcomed the newly converted hippies to retune their guitars and play their now redeemed music in church. He gave the counterculture a stage for their music in church .He gave the counterculture a stage for their music-allowing them to play Sunday night performances and concerts. The new musical forms began to be called “praise and worship”. As the Jesus movement began to flourish, Smith founded the record company Maranatha Music in the early 1970s. It’s goal was to distribute the songs of these young artists.

In due time, the guitar replaced the organ as the central instrument that led worship in the Protestant church. Although patterned after the rock concert of secular culture, the worship team has become as common as the pulpit”. pg. 166

“I (Frank) am no theoretician. For almost twenty years I have gathered with churches where every member has been trained to start a song spontaneously. Imagine: Every brother and sister free to lead songs under the headship of Jesus Christ-even to write his or her own songs and bring them to the meeting for all to learn. I have met with numerous churches that have experienced this glorious dynamic. Someone starts a song and everyone joins in. Then someone else begins another song, and so worship continues without long pauses and with no visible leader present.

This is exactly how the first-century Christians worshipped, by the way. Yet it is a rare experience in the modern-day institutional church. The good news is that it is possible and available for all who wish to experience Christ’s headship through song in a church meeting. The singing in such churches is intensely corporate rather than individualistic and subjective”. pg 167

“Tithing is mentioned only four times in the New Testament. But none of these instances apply to Christians. Tithing belonged to the Old Testament era where a taxation system was needed to support the poor and a special priesthood that had been set apart to minister to the Lord. With the coming of Jesus Christ, there has been a “change of the law”-the old has been “set aside” and rendered obsolete by the new (Hebrews 7:12-18, 8:13

We are all priests now-free to function in God’s house. The law, the old priesthood, and the tithe have all been crucified. There is now no Temple curtain, no Temple tax and no special priesthood that stands between God and man. You have been set free from the bondage of tithing and from the obligation to support the umbilical clergy system. May you, like the first-century Macedonian Christians, give freely, out of a cheerful heart, without guilt, religious obligation, or manipulation… generously helping those in need (2 Corinthians 8:1-4; 9:6-7)”. pg. 183

“In the early church, converts were baptized immediately upon believing. One scholar says of baptism and conversion, “They belong together. Those who repented and believed the Word were baptized. That was the invariable pattern, so far as we know.”  Another writes “At the birth of the church, converts were baptized with little or no delay.”

In the first century, water baptism was the outward confession of a person’s faith. But more than that, it was the way someone came to the Lord. For this reason, the confession of baptism is vitally linked to the exercise of saving faith. So much so that the New Testament writers often use baptism in place of the word faith and link it to being “saved”. This is because baptism was the early Christian’s initial confession of faith in Christ.

Baptism accompanied the acceptance of the gospel.  For example, when Lydia heard Paul preach the gospel, she believed and was immediately baptized with her household (Acts 16:14-15). In the same way, when Paul led the Philippian jailor and his household to the Lord, they were immediately baptized (Acts 16:30-33). This was the New Testament pattern (see Acts 2:41, 8:12, 35-37). Baptism marked a complete break with the past and full entrance into Christ and His church. Baptism was simultaneously an act of faith as well as an expression of faith.” pgs. 188-189.

“Through our tradition, we have evacuated the true meaning and power behind water baptism. Properly conceived and practiced, water baptism is the believer’s initial confession of faith before men, demons, angels, and God. Baptism is a visible sign that depicts our separation from the world, our death with Christ, the burial of our old man, the death of the old creation, and the washing of the Word of God.

Water baptism is the New Testament form of conversion-initiation. It is God’s idea. To replace it with the human-invented sinners prayer is to deplete baptism of its God-given testimony.

In the same vein , the Lord’s Supper, when separated from its proper context of full meal, turns into a strange, pagan-like rite.The supper has become an empty ritual officiated by a clergyman, rather than a shared-life experience enjoyed by the church. It has become a morbid religious exercise, rather than a joyous festival-a stale individualistic ceremony, rather than a meaningful cooperate event.

As one scholar put it, “It is not in  doubt that the Lord’s Supper began as a family meal or meal of friends in a private house… the Lord’s Supper moved from being a real meal into being a symbolic meal…the Lord’s Supper moved from bare simplicity to elaborate slender…the celebration of the Lord’s Supper moved from being a lay function to a priestly function. In the New Testament itself, there is no indication that it was the special privilege or duty of anyone to lead the worshipping  fellowship in the Lord’s Supper”. pgs 196-197

“In the minds of most Christians, formal Christians education qualifies a person to do the Lord’s work. Unless a Christian has graduated from Bible College or seminary, he or she is viewed as being a “para”-minister. A pseudo Christian worker. Such a person cannot preach, teach, baptize, or administer the Lord’s Supper since he or she has not been formally trained to do such things…right?

The idea that a Christian worker must attend Bible college or seminary to be legitimate is deeply ingrained-so much so that when people feel a “call” of God on their lives, they are conditioned to begin hunting for a Bible College or seminary to attend

Such thinking fits poorly with the early Christian mind-set. Bible colleges, seminaries, and even Sunday Schools were utterly absent from the early church. All are human innovations that came hundreds of years after the Apostles’ death.

How, then, were Christian workers trained in the first century if they did not go to a religious school? Unlike today’s ministerial training, first-century training was hands-on, rather than academic. It was a matter of apprenticeship, rather than of intellectual learning. It was aimed primarily at the spirit, rather than at the frontal lobe.

In the first century, those called to the Lord’s work were trained in two ways:(1) They learned the essentials lessons of Christian ministry by living a shared life with a group of Christians. In other words, they were trained by experiencing body life as nonleaders. (2) They learned the Lord’s work under the tutelage of an older, seasoned worker.” pgs.199-200

“The teaching of the New Testament is that God is Spirit, and as such, He is known by revelation ( spiritual insight) to one’s human spirit. Reason and intellect can cause us to know about God. And they help us to communicate what we know. But they fall short in giving us spiritual revelation. The intellect is not the gateway for knowing the Lord deeply. Neither are emotions. In the words of A.W.Tozer: “Divine truth is of the nature of the spirit and for that reason can be only by spiritual revelation…God’s thoughts belong to the world of spirit, man’s to the world of intellect, and while spirit can embrace intellect, the human intellect can never comprehend spirit.

…Man by reason cannot know God; he can only know about God.

… Man’s reason is a fine instrument and useful within its field. It was not given as an organ by which to know God.” pg. 206

“Instead of offering the cure to the ills of the church, our theological schools worsen them by assuming ( and even defending) all of the unscriptural practices that produce them.

The words of one pastor sum up the problem nicely: “I came through the whole  system with the best education that evangelicalism had to offer-yet I really didn’t receive the training that I needed… seven years years of higher education in top-rated evangelical schools didn’t prepare me to (1) do ministry and (2) be a leader. I began to analyze why I could preach a great sermon and people afterwards would shake my hand and say, ‘Great Sermon, Pastor.’ But these were the very people who were struggling with self-esteem, beating their spouses, struggling as workaholics, succumbing to their addictions. Their lives weren’t changing. I had to ask myself why this great knowledge I was presenting didn’t move from their

heads to their hearts and their lives. And I began to realize that breakdown in the church was actually based on what we learned in seminary. We were taught that if you just give people information, that’s enough!” pg. 218

“WHY IS IT THAT WE CHRISTIANS can follow the same rituals every Sunday without ever noticing that they are at odds with the New Testament? The incredible power of tradition has something to do with it As we have seen, the church has often been influenced by the surrounding culture, seemingly unaware of it’s negative effects. At other times, it has, quite properly, recognized overt threats- such as heretical teachings about the person and divinity of Jesus Christ. But in an effort to combat those threats, it has moved away from the organic structure that God wrote into the church’s DNA .

But there is something else- something more fundamental that most Christians are completely unaware of. It concerns our New Testament. The problem is not in what the New Testament says. The problem is in how we approach it.

The approach most commonly used among contemporary Christians when studying the Bible is called “proof texting”. The origin of proof texting goes back to the 1590s. A group of men called Protestant scholastics took the teachings of the Reformers and systematized them according to the rules of Aristotelian logic.

The Protestant scholastics held that not only is the Scripture the Word of God, but every part of it is the Word of God in and of itself-irrespective of context. This set the stage for the idea that if we lift a verse out of the bible, it is true in it’s own right and can be used to prove a doctrine or a practice.

When John Darby emerged in the mid-1800s, he built a theology based on this approach. Darby raised proof texting to an art form. In fact, it was Darby who gave fundamentalist and evangelical Christians a good deal of their presently accepted teachings. All of them are built on the proof-texting method. Proof texting, then, became the common way that we contemporary Christians approach the Bible.

As a result, we Christians rarely, if ever, get to see the New Testament as a whole. Rather, we are served up a dish of fragmented thoughts that are drawn together by means of fallen human logic. The fruit of this approach is that we have strayed far afield from the practice of the New Testament church. Yet we still believe we are being biblical”. pgs 222-223

“Seminaries and Bible college students alike are rarely if ever given a panoramic view of the free-flowing story of the early church with the New Testament books arranged in chronological order. As a result, most Christians are completely out of touch with the social and historical events that lay behind each of the New Testament letters Instead, they have turned the New Testament into a manual that can be wielded to prove any point. Chopping the Bible up into fragments makes this relatively easy to pull off.

.We Christians have been taught to approach the Bible in one of eight ways. See how many that apply to you, you can tick off with a pencil:

.You look for verses that inspire you. Upon finding such verses, you either highlight, memorize, meditate upon, or put them on your refrigerator door.

.You look for verses that tell you what God has promised so that you can confess it in faith and thereby obligate the Lord to do what you want.

.You look for verses that tell you what God commands you to do

.You look for verses that you can quote to scare the devil out of his wits or resist him in the hour of temptation..

.You look for verses that will prove your particular doctrine so that you can slice and dice your theological sparring partner into biblical ribbons. (Because of the proof-texting method, a vast wasteland of Christianity behaves as if the mere citation of some random, decontextualized verses of Scripture ends all discussion on virtually any subject).

.You look for verses in the bible to control and /or correct others.

. You look for verses that “preach” well and make good sermon material. (This is an ongoing addiction for many who preach and teach).

.You somethimes close your eyes, flip open the bible randomly, stick your finger on a page, read what the text says, and then take what you have read as a personal “word” from the Lord.

Now look at the list again.Which of these approaches have you used? Look again: Notice how each is highly individualistic. All of them put you, the individual Christian, at the center. Each approach ignores the fact that most of the New Testament was written to corporate bodies of people (churches), not to individuals.

But that’s not all. Each of those approaches is built on isolated proof texting. Each treats the New Testament like a manual and blinds us to its real message. It is no wonder that we can approvingly nod our heads at paid pastors, the Sunday morning order of worship, sermons, church buildings, religious dress, choirs, worship teams, seminaries, and a passive priesthood all without wincing.

We have been taught to approach the Bible like a jigsaw puzzle. Most of us have never been told the entire story that lies behind the letters that Paul, Peter, James, John, and Jude wrote. We have been taught chapters and verses, not the historical context.

For instance, have you ever been given the story behind Paul’s letter to the Galatians? Before nodding, see if you can answer these questions off the top of your head: Who were the Galatians? What were their issues? When and why did Paul write to them? What happened just before Paul penned his Galatian treatise? Where was he when he wrote it? What provoked him to write the letter? And where in Acts do you find the historical context for his letter? All of these background matters are indispensable for understanding what our New Testament is about. Without them, we simply cannot understand the Bible clearly or properly”. pgs. 229-231

“What do we mean by first-century styled church? It is group of people who know how to experience Jesus Christ and express Him in a meeting without any human officiation. Such a group of people can function organically together as a body when they are  left on their own after the church planter leaves them. ( This does not mean that church planters never return. There are many times when they are needed to help the church. But after planting a church, church planters should be absent more than they are present.)

The one who plants a first-century styled church leaves that church without a pastor, elders, a music leader, a Bible facilitator, or a Bible teacher. If that church is planted well, those believers will know how to sense and follow the living, breathing headship of Jesus Christ in a meeting. They will know how to let Him invisibly lead their gatherings. They will bring their own songs, they will write their own songs, they minister out of what Christ has shown them-with no human leader present! What is described here is not an armchair philosophy. I (Frank) have worked with churches that fit this bill.

To equip people to do that takes a lot more than opening up your house and saying, “Come, let’s have Bible study”. pg. 234

“Unlike Christians today, the early Christians did not share Christ out of guilt, command, or duty. They shared Him because He was pouring out of them, and they could not help it! It was a spontaneous, organic thing-born out of life, not guilt.” pg.237

“We do well to pay attention to the way that churches were raised up in the first century. I believe that scripture holds for us enduring principles on this score. If you count all the churches mentioned in the New Testament, you’ll find about thirty-five. Everyone of them was planted or aided by a traveling church planter who preached only Christ. There were no exceptions. The church was raised up as a result of the apostolic presentation of Jesus Christ.” pg. 238

“Jesus was never a rabble-rouser nor a ranting rebel (Matthew 12:19-20). Yet He constantly defied the traditions of the scribes and Pharisees. And He did not do so by accident, but with great deliberation. The Pharisees were those who, for the sake of the “truth” as they saw I, tried to extinguish the truth they could not see. This explains why there was always a blizzard of controversy between the ‘tradition of the elders’ and the acts of Jesus.

Someone once said that ‘a rebel attempts to change the past; a revolutionary attempts to change the future’. Jesus Christ brought drastic change to the world. Change to man’s view of God …. Change to men’s view of women. Our Lord came to bring radical change to the old order of things, replacing it with a new order. He came to bring forth a new covenant – a new Kingdom – a new birth – a new race – a new species – a new new culture – and a new civilization.

As you read through the Gospels, behold your Lord, the Revolutionary. Watch him throw the Pharisees into a panic by intentionally flaunting their conventions. Numerous times Jesus healed on the Sabbath day, flatly breaking their cherished traditions. If the Lord wanted to placate His enemies, He  could have waited until Sunday or Monday to heal some of these people. Instead, he deliberately healed on the Sabbath, knowing full well it would make His opponents livid.

This pattern runs deep. In one instance, Jesus healed a blind man by mixing clay with spittle and putting it in the man’s eyes. Such an act was in direct defiance of the Jewish ordinance that prohibited healing on the Sabbath by mixing mud with Spittle!  Yet your Lord intentionally shattered this tradition publicly and with absolute resolve .Watch Him eat food with unwashed hands under the judgmental gaze of the Pharisees, again intentionally defying their fossilized tradition.

In Jesus we have a man who refused to bow to the pressures of religious conformity. A man who preached a revolution. A man who would not tolerate hypocrisy. A man who was not afraid to provoke those who suppressed the liberating gospel He brought to set men free. A man who did not mind evoking anger in His enemies, causing them to gird their thighs for battle”. pgs 244- 246

“For most Christians, this is a side of Jesus Christ they have never known before. Yet we believe it explains why exposing what is wrong with the contemporary church so that Christ’s body can fulfill God’s ultimate intention is so critical. It is simply an expression of our Lord’s revolutionary nature. The dominating aim of the nature is to put you and me at the center of the beating heart of God. To put you and me in the core of His eternal purpose – a purpose for which everything was created.

The early church understood that purpose. They not only understood God’s passion for His Church, they lived it out. And what did such body life look like?

  • The early Christians were intensely Christ-centered. Jesus Christ was their pulse beat. He was their life, their breath, and their central point of reference. He was the object of their worship, the subject of their songs, and the content of their discussion and vocabulary. The New Testament church made the Lord Jesus Christ Central and supreme in all things.
  • The New Testament church had no fixed order of worship. The early Christians gathered in open-participatory meetings where all believers shared their experience of Christ, exercised their gifts, and sought to edify one another. No one was a spectator. All were given the privilege and the responsibility to participate. The purpose of these church meetings was twofold. It was for the mutual edification of the body. It was also to make visible the Lord Jesus Christ through the every-member functioning of His body. The early church meetings were not religious “services”. They were informal gatherings that were permeated with an atmosphere of freedom, spontaneity, and joy. The meetings belonged to Jesus Christ and to the church; they did not serve as platform for any particular ministry or gifted person.
  • The New Testament church lived as a face-to-face community. While the early Christians gathered for corporate worship and mutual edification, the church did not exist to merely meet once or twice a week. The New Testament believers  lived a shared life. They cared for one another outside of scheduled meetings. They were, in the very real sense of the word, family.
  • Christianity was the first and only religion the world has ever known that was void of ritual, clergy, and sacred buildings. For the first 300 years of the Church’s existence, Christians gathered in homes. On special occasions, Christian workers would sometimes make use of larger facilities (like Solomon’s Porch) {John 10:23, Acts 3:11} and the Hall of Tyrannus {Acts 19:9}. But they had no concept of a scared edifice nor of a spending large amounts of money on buildings. Nor would they ever call a building a “church” or the “house of God.” The only sacred building the early Christians knew was the one not made with human hands.
  • The New Testament church did not have a clergy. The Catholic priest and the Protestant pastor were completely unknown. The church had traveling apostolic workers who planted and nurtured churches. But these workers were not viewed as being part of the a special clergy caste. They were part of the body of Christ, and they served the churches (not the other way around). Every Christian possessed different gifts and different functions, but only Jesus Christ had the exclusive right to exercise authority over his people. No man had that right. Eldering and Shepherding were just two of those gifts. Elders and Shepherds were ordinary Christians with certain gifts. They were not special offices. And they did not monopolize the ministry of the church meetings. They were simply seasoned Christians who naturally cared for the members of the church during times of crisis and provided oversight for the whole assembly.
  • Decision making in the New Testament church fell upon the shoulders of the whole assembly. Traveling church planters would sometimes give input and direction. But ultimately, the whole church made decisions under the lordship of Jesus Christ. It was the church’s responsibility to find the Lord’s mind together and act accordingly.
  • The New Testament church was organic, not organizational. It was not welded together by putting people into offices, creating programs, constructing rituals, and developing a top-down hierarchy or chain-of-command structure. The church was a living, breathing organism. It was born, it would grow, and it naturally produced all of what was in its DNA. That would include all the gifts, ministries, and functions of the body of Christ. In the eyes of God, the church is a beautiful woman. The bride of Christ. She was a colony from heaven, not a man-made organization from earth.
  • Tithing was not a practice of the New Testament church. The early Christians used their funds to support the poor among them, as well as the poor in the world. They also supported traveling itinerant church planters so that the gospel could be spread and churches could be raised up in other lands. They gave according to their ability, not out of guilt, duty, or compulsion. Pastor/clergy salaries were unheard of. Every Christian in the church was a priest, a minister, and a functioning member of the body. (elders who labour in the word and doctrine to feed and equip Christ’s sheep are to be thought worthy of “double honour” which means sufficient financial compensation – 1 Timothy 5:17-18; 1 Corinthians 9:1-14, etc.)
  • Baptism was the outward expression of Christian conversion. When the early Christians led people to the Lord, they immediately baptized them in water as a testimony to their new position. The Lord’s Supper was an ongoing expression whereby the early Christians reaffirmed their faith in Jesus Christ and their oneness with His body. The Supper was a full meal which the church enjoyed together in the spirit and atmosphere of joy and celebration. It was fellowship of the body of Christ, not a token ritual or a religious rite. And it was never officiated by a clergy or special priesthood.
  • The early Christians did not build Bible schools or seminars to train young workers. Christians workers were educated and trained by older workers in the context of church life. They learned “on the job.” Jesus provided the initial model for this “on-the-job” training when He mentioned the Twelve. Paul duplicated it when he trained young Gentile workers Ephesus.
  • The early Christians did not divide themselves into various denominations. They understood their oneness in Christ and expressed it visibly in every city. To their minds, there was only one church per city ( even though it may have met in many different homes throughout the locale). If you were a Christian in the first century, you belonged to that one Church. The unity of the spirit was well guarded. Denominating themselves ( “I am of Paul,” ‘I am of Peter,’ ‘I am of Apollos’) was regarded as sectarian and divisive (see 1 Corinthians 1:12).

We believe this is God’s vision for every church. In fact, we have written this book for one reason: to make room for the absolute centrality, supremacy, and headship of Christ in His church. Fortunately, more and more Revolutionaries today are catching that vision. They recognize that what is needed is a revolution within the Christian faith-a complete upheaval of those Christian practices that are contrary to biblical principles. We must begun all over again, on the right foundation. Anything less will prove defective.

And so our hope as you finish this book is threefold. First, we hope that you will begin asking questions about the church as you presently know it. How much of it is truly biblical? How much of it expresses the absolute headship of Jesus Christ? How much of it allows the members of His body the freedom to function? Second, we hope you will share this book with ever Christian you know so they too can be challenged by its message. And third, we hope you will pray seriously about what your response should be to that message.

If you are a disciple of the Revolutionary from Nazareth… the radical Messiah who lays His axe to the root…you must eventually ask a specific question. It is the same question that was asked of our Lord’s disciples while He walked the earth. That question is: “Why do your disciples break the tradition of the elders?” (Matt 15:2)”. pgs 246-250

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Apostasy

Beware of the “Intercessors” [podcast]


What could possibly sound more innocent than an intercessory prayer group, right?

Intercessory Prayer Witches Warning: There were no special “intercessory prayer groups” or special “intercessors” in the early church. Jesus is the Great Intercessor! (Hebrews 7:25) The Intercessor spoken about and revealed in the New Testament is Jesus Christ – not Satan’s infiltrating witches who claim to be special “intercessors”! Beware!

Recently, a woman claiming and announcing herself to be “an intercessory prayer warrior for 30 years” sent me a welcome DM. Here’s the reply she was sent:

There’s no such thing as an “intercessory prayer warrior” designated or appointed in the New Testament body of Christ. That premise is a bunch of witchcraft used by satan’s jezebels to infiltrate and destroy among God’s people. Repent now.

Saints, this is how they gain a stronghold, how they get their evil foot in the door. They must be rejected, turned away, called to repent. They witches are self-appointed and pretend to have special power in prayer with God. But we know that’s a lie because Jesus informed us that the Father answers the prayers of His people in Jesus’ name. Jesus says where 2 or more are gathered in His name right – there He is (Matthew 18:18-20). And the power is in HIS name in salvation, prayer, and everything in His kingdom – and not because some witches got together to offer their incantations! John 14:13-14; 16:23-24  

MESSAGE RECEIVED:

“Every woman I have come across that professes to be some special anointed prayer intercessor has turned out to be exactly what you’re describing. And they are usually rooted in NAR theology. My antennas always go up now when someone identifies as an intercessor. We all pray “intercessory” prayers when we pray for others. But I agree, there is no such thing as a intercessor anointing or anything like that. It freaks me out now after what I have experienced with these people.” Khrista

REPLY:

Exactly, there are many gifts and callings in the New Testament and not one of them is “intercesory prayer warrior” nor any such thing. I’ve found the same thing also…. they are all witches, infilitrating to destroy (Revelation 2:20-24). Jesus says where 2 or more are gathered in His name right….. and the power is in HIS name in salvation, prayer, and everything in His kingdom – and not because some witches got together to incantate! John 14:13-14; 16:23-24

“I will do a new thing” … what does that refer to? What does it not refer to?

One of the ways the witches and warlocks of today’s modern church world trick people to give up their eternal souls by following false doctrine, false systems of theology, false movements, etc., is to misuse, to use out of context, one portion of a sentence from Isaiah 43:19. They springboard of this phrase and then teach things the Bible never sanctions. One example of something not seen in the New Testament canon, in the earliest followers of Christ, is an “intercessory prayer group” and especially not one run by women, with no male elder overseer – which is a recipe for disaster.

The prophetic frauds of today’s modern church use the “I will do a new thing” phrase in Isaiah 43:19 to justify and trick people. Once they front with that “I will do a new thing” statement, then they bring in heresies. Yet we know that any “new thing” the unchanging God is doing, is not going to contradict His own Word.

“Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.” Isaiah 43:19 

Scripture says that “ALL scripture is given by inspiration of God” and is given to us, “ALL” of it “for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Timothy 3:16-17)

“The grass withereth, the flower fadeth: but the word of our God shall stand for ever.” (Isaiah 40:8) Oh and “For I am the LORD, I change not.” (Malachi 3:6) And “Heaven and earth shall pass away: but my words shall not pass away.” (Mark 13:31) And “Jesus Christ the same yesterday, and to day, and for ever.” (Hebrews 13:8)

“Prayer warrior” is not a calling listed in Scripture that is reserved for a few select, “anointed” who “bind” evil spirits in their “calling.” They are misled and illegitimate. EVERY saint of Christ is called to pray daily, perpetually for the members of Christ’s body, etc.

Most of the time, when you see someone claiming to be a “prayer warrior”, they are full of false teaching about prayer as this comes out of the grossly heretical NAR and Word of Faith movements, the same warlocks who have “intercessory prayer” groups.

Beware of the self-appointed intercessors. Beware of the intercessory witchcraft. Have you ever noticed that these self-appointed “prayer warriors” otherwise known as official “intercessors,” never ground you in the Word of God, the cross, the crucified life, as Paul did Timothy and Titus? (2 Timothy 2:15; 3:15-17; Titus 2:1) Instead, they entice and allure you to flatter you with the idea that you are gifted, you are special, and you’re needing to start a the church and you’re the man of the hour, etc. They flatter your flesh is what they are doing and causing, positioning you to become dependent on them, not God, not the Word of God. Therefore they stay upon their prey with regular phone calls and sessions in order to manipulate and control them. God says this is witchcraft.

What they do is deceive their prey to believe the lie that they have special power and access to God.

Today we see SO much pride-filled witchcraft going on in the name of “prayer warriors” and special “intercessors”. Personally I am learning to stay clear of the “prayer warrior” terminology and those who claim they are such, etc. Seems to lift up us, the mere pray-ers, and not Him and leads to pride in people as they boast of themselves, that they get prayers answered or that their prayers and calling is more important than others. Nonsense! Prayers are answered on one basis – the blood, the cross, the name of Jesus Christ. Any and every child of God can pray in the name of Jesus and God will answer it based on the righteousness of His only begotten Son, not some “powerful prayer warrior” or self-appointed  “intercessor” witch (John 14:13-14; 16:23-24) | Why Does God Answer Prayer? On What Basis?

Beware that in any “prayer group” all it takes is for just one of those members to introduce a sugar-coated stealth request or attitude and the whole group is influenced. The course and direction of that group will be off target from that time forward. This is why many a disciple has and is learning to keep things down to a simple minimum void of the “need” or false obligation to join in with any and every “prayer group” that comes along.

The key is joining with one or two or so believers who are truly Christ-centered, biblical, crucified with Christ, teachable, humble, broken, and sincerely seeking the face of the LORD.

Like any cult type manipulation and control, these self-appointed “intercessors” wield their witchcraft over their prey by constantly having a word for them, by being their source. What the enemy is using them to do is to displace their prey from being one with Christ, in His Word, hearing His voice for themselves, and following Him as He, their Great Shepherd, is leading them (John 10; Hebrews 13:20).

Jesus says His sheep hear HIS voice and they follow Him and not other (John 10).

The primary way God leads His New Testament church, people, is via His written Word.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15

“And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:15-17

The LORD’s way is to train men through long seasons of learning and suffering and obeying the Word of God. He warns us about laying hands suddenly on no man, of partaking in ordaining a novice into the ministry (1 Timothy 3:16; 5:22).

There’s no such thing in Christ’s New Testament church as special “intercessors” or special intercessory prayer groups, especially not run by women. It’s a jezebel recipe for wicked women to manipulate the pastor and direction of that “church.” This can only function, happen where there’s an Ahab, a spineless moral coward “pastor” allowing it (Revelation 2:20-24).

“Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;” Romans 15:30

Interceding in prayer, simply praying for another person, is according to Holy Scripture, yes, yet intercessory prayer groups of all women, not overseen by male elders, is a recipe for jezebel disaster.

BEWARE OF THE INTERCESSORY PRAYER WITCHES! Satan loves to use that which sounds noble and spiritual and yet is not biblical. And it’s not biblical for a good reason. God’s Divine wisdom. To protect His body. Let’s stay with the Word saints! 

THERE is lots of witchcraft going on in the name of intercessory prayer and spiritual warfare. THINK: Just what did Jesus do when combating the devil? He simply quoted GOD’s written Word which is final divine authority! (Matthew 4) It’s time to wise up and cease being led around by the nose by warlocks posing as Christ’s ministers! Spiritual Warfare

Are believers in Christ to pray together? Yes.

“Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:19-20

Believers are to pray to the Father in Jesus’ name, individually and in praying with other of God’s people (John 14:13-14; 16:23-24). This post is a warning that involves out of control jezebels who wield witchcraft behind the guise of being an intercessory prayer group.

When we hear or read “spiritual warfare” teachings today, we must ask: Do we see anyone doing that in Scripture? So much of what is pawned off today as “spiritual warfare” is actually witchcraft.

Even the sending out prayers and breaking this and that over people can be witchcraft….. much of what is called “spiritual warfare” today in the apostate modern church is actually “spiritual witchcraft.” God will not deliver any person who will not turn their heart toward Him in real repentance (2 Corinthians 3:14-16; James 4:7). We should simply ask God in Jesus’ name and trust Him to do things and stay clear of adding to that simple Scriptural prescription. “Let your requests be made know unto God.” (Philippians 4:6)

“WITCHCRAFT” is on the list of soul damning sins (Galatians 5:19-21). Witchcraft, in its basic definition means to preside over, to exercise control over. It’s simply when man takes control, in place of God. Cross-less. See Isaiah 14:12-15 and 1 Samuel 15:22-23.

No sinful human is qualified to make intercession for mankind and so God gave us Himself, the Word, the only begotten Son of God!

“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30 

“God is awakening those who will listen and hear Him. These false ministries have been blindly accepted for years. Under close scrutiny we can plainly see they’re based on fleshly desires of men to be elevated. No one person or ministry has a special place in the church save Jesus Christ. He alone is to be glorified. He alone is Lord.” Antoinette Yeboah

“Hi Todd, I just read your article on witchcraft in the Church and agree with it..I have just recently listened to a sermon by Derek Prince from 1971 and he says almost the same thing about the woman’s prayer groups and so on….The first 20 minutes says a lot. I have experienced my mother in-law operating in a Jezebel Spirit. My wife and I cut her off.” B.

The Great, Divine INTERCESSOR, Our Savior Jesus!

The word “intercessor” appears one time in God’s Word and is prophetically, specifically speaking of Christ. And, it says no man could be that “intercessor.”

“And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.” Isaiah 59:16

The word “intercession” appears 9 times in God’s Word and primarily, especially in the New Testament specifically speaks of Christ’s perfect sacrifice and therefore intercession for His people on earth.

MESSAGE RECEIVED:

“Any time you pray for someone, you are ‘interceding’ for them. Guess we’d all better stop praying for others!”

REPLY FROM ANTOINETTE

“This is exactly the point. There should be no such thing as a ‘church intercessor’ or and intercessory ministry because we are all intercessors. We are all charged to pray for one another. Anything else is unscriptural and unnecessary. It’s man who complicated the gospel because of our erroneous and fleshly desires.”

More Interesting Feedback from Christ’s Body:

Good post, Todd. In all my years of being a believer I have been referred to as an intercessor, of which I have never been comfortable with. I had never seen it like you have explained it now. Now I know why! Thank you for sharing this teaching.” Anita

“Now this is a real problem in most churches, and it’s growing. I put witchcraft up there with voodoo and witch doctors. Only those who believe in it are defected by it. How does it get into the church? Start with false teaching.” Alan

Christ Makes Intercession for His Saints

“Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he (Christ) hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and (Jesus) made intercession for the transgressors.” Isaiah 53:12

“Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34

“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” Hebrews 7:25

HINT: Beware when a so-called “intercessory prayer group” (no such thing in Scripture) talks about everything and everyone EXCEPT THE GREAT INTERCESSOR HIMSELF – JESUS! (Hebrews 7:24-26, etc.). Or, more deceptively, they use His Word for things not clearly spelled out in His will/Word. Beware. Be grounded in Christ saints.

The Divine Holy Spirit Intercedes for Believers

“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” Romans 8:26-27

Modern self-proclaimed “intercessors” busted and exposed!

Next time you meet a self-proclaimed “intercessor,” ask them to show you the calling for such in the Bible – other than that each and every believer, through JESUS CHRIST, is to go to the Father in the name of the one Great Intercessor – Jesus Christ (John 14:13-14; 16:23-24; 1 Timothy 2:5; Hebrews 4:14-16; 7:24-25).

To say there are special intercessors in the body of Christ is to say:

  1. That God forgot to tell us of something important in His Word, namely that there are to be special intercessors,
  2. That Jesus, the real Intercessor, is not central to the Christian faith, knowing God, and
  3. That each and every individual believer doesn’t have full access to the throne of God via the blood of Jesus Christ (Hebrews 4:14-16).

There’s no such thing as a “prophetic intercessor” in the New Testament church. Such is a title used today in the NAR (New Apostolic Reformation) movement for delusional witches!

Anyone who’s trying to control someone else is doing so because they’re not giving control of their own life over to God (James 4:7). This is called “witchcraft” in God’s Word and is a soul damning sin (Galatians 5:19-21).

The LORD avenges us of our enemies only when we submit to Him (James 4:7).

As long as we are not truly submitted to the LORD, Satan is in control of our lives. Memorize James 4:7.

“Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.” Judges 5:2 

“Willingly” offering ourselves is spoken of in Romans 12:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2

Modern self-appointed “intercessors” are not submitted to God and are therefore under the power of the enemy.

Recently, in a conversation with a lady, she boasted that she’d been an intercessor for 30 years. What immediately comes to my mind is not a good image. If you’ve been in the charismatic movement and have since had your eyes opened, you know how this witchcraft works. The “intercessors” in these churches are basically witches who pray for what THEY want to see come to pass and since they are under the control of the “prince of the power of the air,” the devil, it’s Satan’s will being instituted and prayed for! Beware!

“Lest Satan should get an advantage of us: for we are not ignorant of his devices.” 2 Corinthians 2:11

The Bible informs us that the devil is a liar, he is our enemy, and he “as a roaring lion, walketh about, seeking whom he may devour.” (John 8:44; 2 Corinthians 2:11)

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:” 1 Peter 5:8

The enemy of souls uses things as fronts that seem to be honorable, noble, or logical on the surface yet that are not sanctioned in Scripture. There are many gifts and callings listed in Scripture and yet there is no record of the special calling of an “intercessor.” Also, we see no “intercessory prayer groups” in the early church. There were none.

The next time you meet someone who says they are an “intercessor,” ask them to qualify that so-called calling with Scripture alone. Keep reading….

Personally, I’ve never met someone who calls themself an “intercessor” who wasn’t deceived or outside the un-biblical New Apostolic Reformation or charismaniac movement.

Jesus warned us of and taught on jezebel and the destruction that comes as a result of allowing such! Revelation 2:20-24

Regrettably, nearly without fail, women who call themselves “intercessors” are jezebels and in many cases part of jezebel ministries. The men who call themselves “intercessors” are without fail Ahabs which means they are dangerous, weak, jezebel enablers.

Lemuel’s mother taught him: “Give not thy strength unto women, nor thy ways to that which destroyeth kings.” Proverbs 31:3

YOU be the man. Study and know what God has made you for and requires of you as a man who is the servant of Christ.

Jezebel’s cannot and will not function where there is no Ahab but rather godly men who refuse to be moved off of truth! (Revelation 2:20-24)

“Intercessors” and “Intercessory Prayer Groups” in Today’s Church are the Manifestation of Jezebel!

Jesus’ warning in Revelation 2 about jezebel in the New Testament comes into focus. Notice that Christ say that she “calleth herself a prophetess.” She is self-appointed and self-important.

“Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. 21 And I gave her space to repent of her fornication; and she repented not. 22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. 23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. 24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.” Revelation 2:20-24

Weak men, Ahabs, are guilty of allowing Jezebels to function and many times using the noble title of an “intercessor.” Charismatic churches are rampant with this evil witchcraft.

ANY person who puts their own supposed calling before the truth of God and body of Christ is completely self-serving and has no concern for the LORD or His body whatsoever. In fact, such a person is completely departed from the LORD and will bring great destruction on the body of Christ if allowed – if suffered. This is exactly what Jesus addresses in Thyatira and calls it “the depths of SATAN” himself (Revelation 2:20-24). In their self-deceived hearts, they are sure that God has called them to minister in a way He clearly forbids – just like the Jezebel who was allowed by the Ahabs in Thyatira who was self-appointed – “calleth HERSELF a prophetess.” (Revelation 2:20-24) Repent now.

“For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.” Ephesians 5:23-24

Out of God’s order is out of God’s order. If God calls man to be the head, and He non-negotiably does, that means that MEN bear that personal responsibility for which they will be judged.

“Give not thy strength unto women, nor thy ways to that which destroyeth kings.” Proverbs 31:3

“Strength”

H2428
חַיִל
chayil
khah’-yil
From H2342; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength: – able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
Total KJV occurrences: 243

This is the same diabolical ploy to steal the glory of Christ we see played out over and over again…. the spirit of antichrist.

Counterfeits are known in that they refuse to uphold JESUS as the “Head” of His body!

“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.” Colossians 2:18-19

First off, isn’t it interesting that those today who call themselves “intercessors” never mention the matchless Great Intercessor who bled to redeem and ever liveth to make intercession for all believers at His Father’s right hand (Hebrews 7:24-26). Every believer should be an intercessor – simply pray for others. Do we ever see the word “intercessor” in God’s Word relating to us? No, in nearly every case the words “intercessor” and “intercession” are applying only to Jesus or the Holy Spirit.

These self-appointed modern “intercessors” are caught red-handed in this alone: They refuse to preach the Great Intercessor and only hail their own virtues and the need for themselves, insidiously replacing Christ with themselves. Anti-Christ means when anything, anyone is put “in place of” Christ.

Where is the special, named calling for an “intercessor” in God’s Word? There are servant callings in the New Testament and the nine gifts of the Spirit yet no calling named “intercessor.”

In Genesis 3, the curse…after the fall…. God tells the woman “thy desire shall be to thy husband, and he shall rule over thee.” (Genesis 3:16) Scholars believe this in the Hebrew means that the woman will desire her husband’s position as the head. It should be obvious that many a woman has a difficult time submitting and not wanting to be the ruler. This seems to be part of the curse pronounced on mankind after the fall.

It’s when the cross is at the center of our lives that we “buy the truth and sell it not” (Proverbs 23:23). And as those who say with our brother Paul, “Let God be true and EVERY man a liar.” (Romans 3:4) As Jesus’ disciples we refuse to use human reasoning to determine what we will believe (Proverbs 3:5-6). Scripture reveals to us that what one believes is always a matter of the heart – a choice to believe truth or anything else (Proverbs 23:23; 2 Timothy 4:3; 2 Thessalonians 2:9-12; 2 Timothy 4:3-4, etc.).

JEZEBELS hate to be questioned or constructively challenged! They are stubborn, prideful, unaccountable, not submitted, and arrogant!

“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7

To identify the root of this rebellion against God, His order, Andre Viljoen writes:

“James 4 vs 7 So submit to (the authority of) GOD. Resist the devil (stand firm against him) and he will flee.” Vs 10 Humble yourselves (with an attitude of repentance and insignificance) in the presence of the LORD, and HE will exalt you) HE will lift you up, HE will give you purpose.”

Those who are not submitted to the LORD truly, are under the influence and power of Satan himself.

The individual priesthood of each and ever believer is never to be violated by controlling witches or warlocks! Beware.

Jesus didn’t die on the cross to save you for any other mere sinful man to control you! You are bought with His precious blood! You are His! He is the “head” of your life!

“Ye are bought with a price; be not ye the servants of men.” 1 Corinthians 7:23

LOTS of people in the modern church are doing “ministry” not seen in the New Testament Scriptures. They are suspect. Beware. They are subjecting their prey to this foolishness, this rebellion which is as the sin of witchcraft (1 Samuel 15:22-23). Many follow what they learned from other deceived people doing “ministry” in the modern apostate church world! Instead of seeking the LORD earnestly, they continue to perpetrate these devices upon others. LET JESUS teach you from scratch – from the ground upward!

GOD calls all of His people, who are born again into Jesus Christ, to pray, not just those who are self-appointed “intercessors”, an office or gift never mentioned in Scripture other than that Jesus Christ is the Great Intercessor (Hebrews 7:24-26). All born again believers who are washed in the blood of Jesus, presently abiding in Christ, can pray to the Father in Jesus’ name! No such thing as an “intercessor” calling other than for ALL believers, not a special few. Beware of those who claim they are called “intercessors.” These are usually jezebels who cloaked their evil behind this title or supposed special calling.

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Prophetic or Pathetic? | WitchcraftPrayer | Jezebel Exposed | Manhood

Beware of the Witches and Warlocks in the Church [podcast]

Are You Under a Spirit of Witchcraft? [podcast]

Jezebel The Depths of Satan


Testimony of Jeni 

“While standing in the gap and praying for others IS scriptural and holy, Satan often plays. His “playground” is often right inside “the church”. He is the master of twisting and perverting God’s holy truth. He has, from the beginning, wanted to be like God. He has always had his counterfeits to the things that belong to God. Once I was in a prayer line. Suddenly a lady came and laid her hands on my head. She began to pray, “Lord, give her dreams and visions…” I received the dreams and visions. I received them for years after…. They consisted of reoccurring tormenting dreams and never dreams of peace. The dreams were filled with demonic activity. I awoke often in fear, dread and a sense of hopelessness. We must be aware that often times when some are praying to the “Lord”, they are in actuality speaking to “lord”(our enemy and the deceiver of all mankind). We do well to remember that Satan can also work wonders. Yes, he can also give unto man, and send answers to prayers.. His main goal being destruction. Satan’s ministers are everywhere just as the bible warns, transforming themselves into ministers of “righteousness”. 2 Cor. 11 God graciously brought me out of that group. He allowed me to look back and see the “den” I was in. He revealed to me that it was not of Him. He brought me out because I am his sheep, and he is my Shepherd. We must lean fully upon our God to lead us out of the traps and deception of the enemy. JESUS is the way, the truth and the life. He promised to deliver his true ones from every evil work. We must stay close to the Shepherd and bishop of our souls for He knows the way and he can be trusted. Remember salt “looks” like sugar my beloveds. However, salt will never be sugar.”

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Apostasy

When Bible Burning Backfires [podcast]


King Jehoiakim Judged

Let us ever be aware of the Bible truth of sowing and reaping.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Galatians 6:7-8

Read Jeremiah 36 (KJB) perhaps several times. In this passage, note:

v. 28 – Denial changes nothing. Burning a scroll or the whole Bible negates not one iota of the divine authority invested therein nor your personal accountability to it. John 12:48; Rom 2:16; Revelation 20:11-15

v. 30-31 – King Jehoiakim burned God’s Word and denied God.

v. 32 – The Word of God stands forever (Psalms 89:34; 119:89; Mark 13:31). It cannot be erased, and anyone who tries to burn or erase it, will be erased, burned in the fires of hell by the one true God whom they defied.

Jeremiah 36 records and details a pivotal moment in the ministry of the prophet Jeremiah, where he is commanded by God to write down his prophecies, leading to a direct confrontation between the Word of God and the defiant King Jehoiakim. The chapter serves as a testament to the endurance of God’s Word despite human efforts to destroy it.

“We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20  Knowing this first, that no prophecy of the scripture is of any private interpretation. 21  For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” 2 Peter 1:19-21

Historical Background

  • Timeframe: The events take place around 604-603 B.C., in the fourth and fifth years of King Jehoiakim of Judah.
  • Political Climate: Babylon, under Nebuchadnezzar, had recently defeated Egypt at Carchemish (605 B.C.) and was asserting control over the region. Judah was in a precarious position, shifting loyalties between Babylon and Egypt, creating a state of high political tension.
  • The King: Jehoiakim, son of the reform-minded King Josiah, was wicked and defiant, starkly contrasting his father’s humility.
  • Jeremiah’s Status: Jeremiah was “shut up”—likely banned from the Temple grounds—after preaching for over 20 years.

Overview of Jeremiah 36

1. The Command to Write (vv. 1–3)

In the fourth year of Jehoiakim, God instructs Jeremiah to take a scroll and record all the prophecies, warnings, and calls to repentance he has spoken against Israel, Judah, and other nations since the days of King Josiah. The stated goal is that the people might hear of the impending judgment and repent, allowing God to forgive them.

2. Baruch Records and Reads the Scroll (vv. 4–10)

Jeremiah dictates the messages to Baruch, the son of Neriah, his scribe. Because Jeremiah cannot enter the Temple, he sends Baruch to read the scroll on a fast day, hoping for national repentance.

3. The Officials’ Reaction (vv. 11–19)

Baruch reads the scroll to the people. Micaiah, a concerned official, reports this to the royal cabinet, who summon Baruch to read it to them. Upon hearing the content, the officials (including Elnathan, Delaiah, and Gemariah) are frightened, recognizing the danger the message brings. They wisely advise Baruch and Jeremiah to hide.

4. Jehoiakim Burns the Scroll (vv. 20–26)

The officials inform the king, who sends Jehudi to fetch the scroll. As Jehudi reads it, Jehoiakim, in a state of defiance, cuts the scroll with a penknife and burns it section by section, despite pleas from some of his officials to stop. Neither the king nor his attendants showed fear.

5. The New Scroll and Judgment (vv. 27–32)

God instructs Jeremiah to rewrite the scroll and adds a specific, harsh judgment against Jehoiakim: his body will be left unburied, exposed to heat and frost, and none of his descendants will sit securely on David’s throne. Baruch writes a second scroll, which includes all the original words plus many more added prophecies of judgment.

Key Themes

  • The Indestructibility of God’s Word: The king burns the first scroll, the Word of God is simply rewritten and expanded, highlighting that human opposition cannot destroy divine truth.
  • Repentance vs. Defiance: The chapter contrasts the proper response to God’s word (fear and repentance) with Jehoiakim’s defiance.
  • The Role of the Prophet and Scribe: Jeremiah is the messenger, and Baruch is the faithful scribe who records and reads the word at great personal risk.
  • God’s Patience and Justice: God offers repentance through the scroll, but when that is rejected, judgment is inevitable.

In Jeremiah 36, the burning of the scroll by King Jehoiakim represents a pivotal moment of defiance against God’s word, where the king used a penknife to cut and destroy a prophetic scroll.

The Event (Jeremiah 36:22–24)

  • The Setting: The scene takes place in the “winter house” in the ninth month, with a fire burning in a brazier (or firepot) before King Jehoiakim.
  • The Action: As Jehudi read the scroll aloud (containing prophecies from Jeremiah), the king cut the scroll into pieces using a scribe’s knife (or penknife) and threw them into the fire.
  • The Destruction: The king methodically cut and burned the scroll column by column (or section by section) until the entire scroll was consumed.
  • The Response: The king and his servants did not show fear or tear their clothes in repentance, demonstrating complete indifference and hardening of heart.

Symbolism and Significance

  • Rejection of Divine Authority: The burning of the scroll symbolized an attempt to silence God and reject His warnings of impending judgment.
  • Contempt for the Message: Cutting the scroll, which was a parchment scroll of leather or papyrus, column by column, showed intense contempt for the message.
  • The Futility of the Action: Despite the destruction of the physical scroll, God commanded Jeremiah to write a second scroll, indicating that divine truth cannot be destroyed.
  • Judgment: The act led directly to further judgment from God against Jehoiakim.

Key Terms

  • Penknife/Scribe’s Knife: A tool normally used by scribes for cutting or sharpening reed pens, misused by the king for destruction.
  • Scroll (Roll): The parchment containing the prophecies.
  • Brazier/Firepot: A metal pan used for burning coals to provide warmth.

Those who despise the Word of God will be destroyed:

Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.”  Proverbs 13:13

Those who do not receive and obey God’s Word will be counted “unworthy of everlasting life”:

“Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Acts 13:46

Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.” Jeremiah 20:9

May God’s Word be fully received in our hearts and be that burning fire emanating from our very bones and pouring out to those around us daily.

“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Colossians 3:16

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Abiding

The Danger of Joining a Modern Church [podcast]


Fruit. Fruit. Fruit.

“Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.” Matthew 12:33

Speaking of the pattern of one’s life, Jesus taught that a good tree cannot bear bad fruit. A bad tree cannot bear good fruit.

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know (discern) them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them.” Matthew 7:15-20

Jesus commanded His people to “know” which is to discern all “by their fruits”—to be fruit inspectors—first in their own lives and then in all others (1 Corinthians 11:31-32; 2 Corinthians 13:5).

Personally, I fail to find anywhere that Jesus or His apostles instructed any saints to “go find a local church and plug in.” Hebrews 10:25 is peddled by pastors today who seek a loyal following instead of seeking to fulfill their God-given duties to establish their hearers in the faith, to ground them in God’s Word, to equip them for the work of the ministry, etc.

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” Hebrews 10:25

Read that again please. Does it say to find a church? No. Those who are born again ARE already God’s “church” which simply means His called out people. More biblically, should we not simply be His church—His people, daily? This seems to be the pattern we see among the earliest followers of Jesus (Acts 2:42-47; 5:42; Colossians 3:16, etc.).

The authentic remnant elect of Christ do not patronize or bid Godspeed to false leaders (2 John 9-11; Revelation 2:2).

Refusing to sit under, condone, bid Godspeed to the false gospel, false doctrines, false teachers and wolves of the modern church … is not forsaking the assembly! Instead, it’s obedience to God who mandates that we “mark them,” that we “earnestly contend” against them, and warns us that anyone who bids Godspeed to them will be punished with them (Romans 16:17-18; Jude 3; 2 John 10-11).

If you are prone to cite Hebrews 10:25 to advocate for going to church weekly, consider where you learned that. In churches, right? Funny you probably don’t even have 10 Bible verses memorized and yet, to the benefit of the pastor, you know that one. What does this tell us? What does this reveal? What’s wrong with this picture?

What happens when people get loyal to a local church especially in this late hour where great apostasy was foretold? Here are a few obvious things that happen when someone “joins a church.”

  • Most people who join churches today are not even born again, are not told they must repent and believe on Jesus to be born again. They become proud of their pastor and friends at that gathering (Zechariah 11:17).
  • Church members are not learning the Word of God itself because they are simply being led by a wolf who is fostering their allegiance toward himself, not Christ (Colossians 2:8-10, 18-19; 3:1-4).
  • They are not becoming soul winners (Proverbs 11:30; Luke 19:10).
  • Attenders of modern churches are seldom if ever taught, established with personal knowledge of the Scriptures, the paramount truth that God’s Word itself is the final divine authority on all matters of the Christian faith and the practice of it (Deuteronomy 4:10; Psalms 119; 138:2; Isaiah 40:8; Mark 13:31; John 10:35; Romans 3:4; 2 Timothy 3:15-17; 2 Peter 1:19-21).
  • The Bible message, warning to “love not the world” is seldom or never heard. Those who live worldly are separated from God (James 4:4; 1 John 2:15-17).
  • Fake pastor do not teach people to get into God’s Word for themselves and so church attenders today are not in the Word daily for themselves which is by satanic design and therefore have no biblical foundation  (Psalms 11:3; Matthew 7:19-29; 2 Timothy 2:15).
  • When do we hear in modern churches that Jesus Christ is the Grand Subject of all of Holy Scripture? We don’t (Psalms 40:7-8; Luke 24:25-27, 44-46; John 5:39-40; 2 Peter 1:19-21).
  • They are never taught the value God places upon good works in those He saves by His grace (Ephesians 2:8-10; Titus 1:16; 3:8; 1 John 2:4).
  • The Great Commission Jesus gave to His people is never mentioned and when it is, they’ve turned it into just another way of promoting themselves, their own brand, ministry (Matthew 28:18-20; Mark 16:15-20; Luke 24:47; Book of Acts).
  • They are not being equipped “for the work of the ministry” which is the duty being carried out by every authentic overseer of Christ’s church (Ephesians 4:11-12; 1 Peter 5:1-6).
  • Never taught in the modern churches is the fact that God holds each person He saves personally responsible, personally accountable for following Jesus daily (Deuteronomy 24:16; Joshua 24:14-15; Luke 21:34-36; 2 Timothy 2:15; Hebrews 3:6, 12-14; 10:26-39; 12:14; Revelation 2-3, etc.).
  • Modern day church members are not in the Word for themselves and the pastors have led them to this biblical illiteracy because they are building a church busine$$ and dumb people are easy prey/targets to rob (Isaiah 9:16; 56:8-12; Jeremiah 23; Ezekiel 34; Matthew 23; 2 Thessalonians 2:9-12; 2 Timothy 4:2-4, etc.).
  • Church goers are barely or never heard the essential cross message which Jesus requires to follow Him (Matthew 16:24-25; Luke 9:23-24; Romans 6; 2 Corinthians 4:10-12; Galatians 2:20; 5:24; Colossians 3:3, etc.).
  • They are never warned of going to hell if they die in sin (Ezekiel 33:12-13; Matthew 10:22; 24:13; Hebrews 3:6; 10:26-39; Revelation 21:8, 27).
  • They are never taught that God is “Holy, holy, holy” and that He requires that those who are His be holy as He is holy (Isaiah 6:3; 1 Peter 1:15-16; Revelation 4:8).
  • Those who attend a church are never informed that only those who overcome sin and Satan will be with Jesus eternally which is exactly what Christ told each and every one of the seven churches of Asia minor (Revelation 2-3).
  • They are never taught that saving grace without exception results in the saved living according to the Scripture: “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (Titus 2:11-12).
  • Members are taught the demonic lie of eternal security/once saved always saved , which is Satan’s first teaching and irrefutably led to the fall of mankind in the Garden (Genesis 2:17; 3:4).
  • The mountains of warnings in Scripture are intentionally hidden from the congregational dupes who are willingly biblically ignorant, having rejected the knowledge/Word of God (Ezekiel 3:7; Hosea 4:6; 2 Corinthians 5:11; Colossians 1:28; Jude 3-4, etc.).
  • Most church members are not taught that only those who remain in Christ after being saved will be with Him eternally (Matthew 25:1-13; John 15:6; Romans 11:20-22, etc.).
  • Modern church attenders are seldom if ever warned to come out from this sinful world in the way they live (2 Corinthians 6:14-7:1).
  • They are lukewarm which means hell bound if they don’t repent (Luke 3:15-16).
  • The original Gospel essential, the command to “repent” is never heard, even though it was the very first word spoken by John the Baptist, Jesus, and the apostle Peter in their ministries (Matthew 3:2; 4:17; Acts 2:38; 3:19; 17:30).
  • Modern church members are merely a participant of a “Christian” social club seen nowhere in Scripture (Cp. Acts 2:42-47).
  • Their loyalty and allegiance is toward the pastor, singing group, and fellow congregants (Proverbs 21:16).
  • They are never taken through the volumes of Holy Scripture where God judged His very own people who backslid (Numbers 16; 25; Romans 11:20-22; 1 Corinthians 10:1-12; Hebrews 3-4; Jude 1).
  • Church members are taught to become dependent on their church affiliation, connection, and attendance and not the LORD (Matthew 15:8).
  • They are not daily seeking the face of the LORD (1 Chronicles 16:11; Psalms 27:4, 8; 57:7; 63:8; Matthew 6:33; Luke 9:23-24).
  • Seminarian led church members are seldom if ever taught that for eternal glory with Him Jesus requires the decisive cutting off of the hand and plucking out of the eye of any sin that defiles them in the eyes of a holy God (Mark 9:43-49).
  • When the Bible is literally read, 99% of the time it’s from a vatican corrupted fake “bible.”
  • Most are barely if at all different from any lost soul around them in their daily life (2 Corinthians 6:14-18).
  • Due to their own refusal to truly repent and walk with Jesus daily, they were sent strong delusion, are in darkness and deception, and therefore “remain in the congregation of the dead” (Proverbs 21:16).

“God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.” Psalms 89:7

The words “leader” and “leaders” appear 6 times (total) in God’s Word. It is always to be in context of servant leading (Matthew 20:20-28; 23:8-12; 1 Peter 5:1-6). In the following and most popular times “leaders” is used, it’s in the negative, as in false “leaders.”

“For the LEADERS of this people cause them to err; and they that are led of them are destroyed.” Isaiah 9:16

“Let them alone: they be blind LEADERS of the blind. And if the blind lead the blind, both shall fall into the ditch.” Matthew 15:14

They love their darkness rather than the light of His truth and therefore craft, they erect the image of a false god in their wicked unrepentant hearts.

“Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10 and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:9-12

“Jeremiah 7. The people were wicked and evil, placing their trust in the temple, instead of God, and believing their religious activities would be pleasing to the Lord. But they were committing all kinds of sins, deluding themselves into thinking that they were secure. God said, I will cast you out of my sight! And instructed Jeremiah not to pray for them. They refused to obey the Lord God nor receive correction, and the truth had perished, so God said, I will cut them off from my mouth! Wow! Isn’t this exactly what we are seeing in this late hour? There comes a time when the Lord has had enough and cuts them off! And judgment falls upon those who don’t want the truth.” Karen Cochran

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