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“This book has shocked me to the core. No wonder the writer warns that ‘if you are not willing to have your Christianity seriously examined do not read this book. Spare yourself the trouble of having your Christian life turned upside down!’ Wow. I think this book just took my Christianity to a whole new level of understanding! I am shell shocked that I did not know any of this. Every Christian should read this book. If they dare.” Karen Cochran

Pagan Christianity by Frank Viola and George Barna

“The Christian faith was born in believer’s homes, yet every Sunday morning, scores of Christians sit in a building with pagan origins that is based upon Pagan Philosophy”.


“We somehow have been taught to feel holier when we are in ‘the house of God’ and have inherited a pathological dependency upon edifice to carry out our worship to God”.


“We are doing great damage to the message of the New testament by calling man made buildings ‘churches’.

“The order of worship includes threefold structure: (1) singing, (2) the sermon, and (3) closing prayer or song. This order of worship is viewed as sacrosanct in the eyes of many present-day Christians. But why? Again, it is due simply to the titanic power of tradition. And that tradition has set the Sunday morning order of worship in concrete … never to be moved”.

“As Will Durant, author of The Story of Civilization put it, Pagan isles remained in the spreading Christian sea. This was a tragic shift from the primitive simplicity that the church of Jesus Christ first knew”.

“We so easily forget that the early Christians turned the world upside down without them”.

“Our study of the liturgical history of the Lutheran (sixteenth century), Reformed (sixteenth century), Puritans (sixteenth century), Methodists (eighteenth century), Frontier-Revivalists (eighteenth to nineteenth centuries), and Pentecostals (twentieth century) uncovers one inescapable point: For the last five hundred years, the Protestant order of worship has undergone minimal change”. Pg.73 .

“As one author put it, ‘The Reformers accepted in substance the ancient Catholic pattern of worship…the basic structures of their services were almost universally taken from the late medieval orders of various sorts'”. pg 74

“In the end, then, the Reformers reformed the Catholic liturgy only slightly. Their main contribution was in changing the central focus. In the words of one scholar, ‘Catholicism increasingly followed the path of the (pagan) cults in making a rite the center of its activities, and Protestantism followed the path of the synagogue in placing the book at the center of it’s services’. Unfortunately, neither Catholics nor Protestants were successful in allowing Jesus Christ to be the center and head of their gatherings. Nor were they successful at liberating and unleashing the body of Christ to minister one to another in the gathering, as the New Testament envisions”. pg 74

“Because of the Reformation the Bible replaced the Eucharist and the Pastor replaced the priest. But there is still a directing of God’s people, rendering them as silent spectators. The centrality of the Author of the book was never restored. Hence, the Reformers dramatically failed to put their finger on the nerve of the original problem: a clergy-led worship service attended by a passive laity. It is not surprising, then, that the Reformers viewed themselves as reformed Catholics”. pg. 74

“Not only is the traditional order of service unscriptural and heavily influenced by paganism (which runs contrary to what is often preached from the pulpit), it does not lead to the spiritual growth God intended”. pg 75

“The Protestant order of worship represses mutual participation and growth of Christian community. It puts a choke hold on the functioning of the body of Christ by silencing its members. There is absolutely no room for anyone to give a word of exhortation, share an insight, start or introduce a song, or spontaneously lead a prayer. You are forced to be a muted, staid pew holder! You are prevented from being enriched by the other members of the body as well as being able to enrich them yourself”. pg 75

The Protestant order of worship strangles the headship of Jesus Christ. The entire service is directed by one person. You are limited to the knowledge, gifting, and experience of one member of the body- the Pastor. Where is the freedom for our Lord Jesus to speak through his body at will? Where in the liturgy may God give a brother or sister a word to share with the whole congregation? The order of worship allows for no such thing. Jesus Christ has no freedom to express Himself through His body at his discretion. He too is rendered a passive spectator”. pg 76

“Every Sunday you attend the service to be bandaged and recharged like all the other wounded soldiers. Far to often, however, the bandaging and the recharging never takes place. The reason is quite simple. The New Testament never links sitting through an ossified ritual that we mislabel “church” as having anything to do with spiritual transformation. We grow by functioning, not by  passively watching and listening”. pg 77

“Let’s face it. The Protestant order of worship is largely unscriptural, impractical, and unspiritual. It has no analog in the New Testament. Rather, it finds its roots in the culture of fallen man. It rips at the heart of primitive Christianity, which was informal and free of ritual. Five centuries after the Reformation, the Protestant order of worship still varies little from Catholic Mass-a Religious ritual that is a  fusion of pagan and Judaistic elements” pg. 77

“In fact, when the church functions as she should, she is the greatest evangelism known to humankind. When God’s people are living in authentic community, their lives together are a sign to the world of God’s coming reign”. pg. 82

“Remove the sermon and you have eliminated the most important source of spiritual nourishment for countless numbers of believers (so it is thought). Yet the stunning reality is that today’s sermon has no root in Scripture. Rather, it was borrowed from pagan culture, nursed and adopted into the Christian faith”. pg. 86

“The New Testament letters show that ministry of God’s Word came from the entire church in their regular gatherings. From Romans 12: 6-8, 15: 14, 1 Corinthians 14:26, and Colossians 3:16, we see that it included teaching, exhortation, prophecy, singing, and admonishment. This “every-member” functioning was also conversational (1 Corinthians 14:29) and marked by interruptions (1 14:30). Equally so, the exhortation of the local elders were normally impromptu.

In Short, the contemporary sermon delivered for Christians consumption is foreign to both Old and New Testaments. There is nothing in Scripture to indicate it’s existence in the early Christian gatherings”. pg. 88

“The Christian sermon was borrowed from the pagan pool of Greek culture”! pg. 89

“The sermon was conceived in the womb of Greek rhetoric. It was born into the Christian community when pagans-turned-Christians began to bring their oratorical styles of speaking into the church. By the third century, it became common for Christian leaders to deliver a sermon. By the fourth century it became the norm”. pg.101

“Nevertheless, despite the fact that the contemporary sermon does not have a shred of biblical merit to support it’s existence, it continues to be uncritically admired in the eyes of most present-day Christians. It has become so entrenched in the Christian mind that most Bible-believing pastors and Laymen fail to see that they are affirming and perpetuating an unscriptural practice out of sheer tradition. The sermon has become permanently embedded in a complex organizational structure that is far removed from the first-century church life”. pg. 102

“The first-century church planters had a deep and profound revelation(or insight) of Jesus Christ. They knew him, and they knew him well. He was their life, their breath, and their reason for living. They, in turn, imparted that same revelation to the churches they planted. John 1: 1-3 is a good example of this dynamic .

Paul of Tarsus preached a message of Christ that was so profound that it caused immoral, blood-drinking pagans to become full-fledged Christians in love with Jesus Christ in just a few short months. (These new believers made up the churches of Pisidian, Antioch, Iconium, Lystra, Derbe, Philippi, Thessalonica, and Berea (Acts13-17). Paul shared the depths of Christ with them in such a way that they knew that they were holy in His eyes and that they could know Him internally, for Christ indwelt them. This profound, personal understanding of the indwelling Christ affected how they gathered together and what they did in those gatherings.

Furthermore, Paul typically spent several months with these new converts then left them on their own for long periods of time, sometimes years. And when he returned, they were still gathering together, still loving one another, and still following their Lord.

What kind of gospel did he preach to cause this kind of remarkable effect? He called it “the unsearchable riches of Christ” (Ephesians 3:8) To put it another way, he submerged them in a revelation of Jesus Christ”. pg.103

“THE PASTOR. He is the fundamental figure of the Protestant faith. So prevailing is the pastor in the minds of most Christians that he is often better known, more highly praised, and more heavily relied upon than Jesus Christ himself!

Remove the pastor and most Protestant churches would be thrown into a panic. Remove the pastor, and Protestantism as we know it would die. The pastor is the dominating focal point, mainstay, and centerpiece of the contemporary church. He is the embodiment of Protestant Christianity”. pg. 106

“With the fall came an implicit desire in people to have a physical leader to bring them to God. For this reason, human societies throughout history have consistently created a special caste of revered Religious leaders. The medicine man, the shaman, the rhapsodist, the miracle worker, the witch doctor, the soothsayer, the wise man, and the priest have all been with us since Adam’s blunder. And this person is always marked by special training, special garb, a special vocabulary, and special way of life”. pg.108

“Up until the second century, the church has no official leadership. That it had leaders is without dispute. But leadership was unofficial in the sense that there were no religious “offices” or sociological slots to fill. New Testament scholarship makes this abundantly clear.

In this regard, the first-century churches were an oddity indeed. They were religious groups without priests, temple, or sacrifice. The Christians themselves led the church under Christ’s direct headship. Leaders were organic, untitled, and were recognized by their service and spiritual maturity rather than by a title or an office.

Among the flock were the elders(shepherds or overseers). These men all had equal standing. There was no hierarchy among them. Also present were extra-local workers who planted churches. These were called the “sent ones” or apostles. But they did not take up residency in the churches for which they cared. Nor did they control them. The vocabulary of the New Testament leadership allows no pyramidal structures. It is rather a language of horizontal relationships that includes exemplary action”. pg.110

“Because the presbyters were the ones administering the Lord’s Supper, they began to be called priests. More startling, the bishop came to be regarded as the high priest who could forgive sins! All of these trends obscured the New Testament reality that all believers are priests unto God.

By the fourth century, this graded hierarchy dominated the Christian faith. The clergy caste was now cemented. At the head of the church stood the bishop. Under him was the college of presbyters. Under them stood the deacons. And under all of them were the Laymen. One-bishop rule became the accepted form of church government throughout the Roman Empire. (During this time, certain churches began to exercise authority over other churches-thus broadening the hierarchical structure)”. pg.115

“Strikingly, only three passages in the New Testament tell us that elders were publicly recognized. Elders were acknowledged in the churches in Galatia (Acts 14: 23). Paul had Timothy acknowledge elders in Ephesus (1 Timothy 3:1ff). He also told Titus to recognize them in the churches in Crete (Titus 1:5ff).

The word ordain (KJV) in these passages does not mean to place into office. It rather carries the idea of endorsing, affirming, and showing forth what has already been happening. It also conveys the thought of blessing. Public recognition of elders and ministries was typically accompanied by the laying on of hands by apostolic workers. (In the case of workers being sent out, this was done by the church or the elders).

In the first century, the laying on of hands merely meant the endorsement or affirmation of function, not the installment into an office or the giving of special status. Regrettably, it came to mean the latter in the late second and early third centuries.

During the third century, ordination took on an entirely different meaning. It was a  formalized Christian rite. By the fourth century, the ceremony of ordination was embellished by the symbolic garments and solemn ritual. Ordination produced an ecclesiastical caste that usurped the believing priesthood.

From where did Christians get their pattern of ordination? They patterned their ordination ceremony after the Roman custom of appointing men to civil office. The entire process, down to the very words, came straight from the Roman civic world”. pgs.124-125

“The contemporary practice of ordination creates a special caste of Christian. Whether it be the priest in Catholicism or the pastor in the Protestantism, the result is still the same: The most important ministry is restricted to a few”special” believers.

Such an idea is as damaging as it is nonscriptural. The New Testament nowhere limits preaching, baptizing, or distributing the Lord’s Supper to the “ordained”. Eminent scholar James D. G. Dunn put it best when he said that the clergy-laity tradition has done more to undermine New Testament authority than most heresies.

Since church office could only be hold through the rite of ordination, the power to ordain became the crucial issue in holding religious authority. The biblical content was lost. And proof-texting methods were used to justify the clergy/laity hierarchy. Perhaps the best-known example is the early Catholics’ use of Matthew 16 to justify the creation of a papal system and the doctrine of apostolic succession. The result: Ordinary believers, generally uneducated and ignorant, were at the mercy of a professional clergy”. pg.127

“The New Testament word for minister is diakonos. It means ‘servant’. But this word has been distorted because men have professionalized the ministry. We have taken the word minister and equated it with the pastor, with no scriptural justification whatsoever. In like manner, we have mistakenly equated preaching and ministry with pulpit, sermon, again without biblical justification”.  pg.136

“The unscriptural clergy/laity distinction has done untold harm to the body of Christ. It has divided the believing community into first and second-class Christians. The clergy/laity dichotomy perpetuates an awful falsehood-namley, that some Christians are more privileged than others to serve the Lord.

The one-man ministry is entirely foreign to the New Testament, yet we embrace it while it suffocates our functioning. We are living stones, not dead ones. However, the pastoral office has transformed us into stones that do not breathe.

Permit us to get personal. We believe the pastoral office has stolen your right to function as a full member of Christ’s body. It has distorted the reality of the body, making the pastor a giant mouth and transforming you into a tiny ear. It has rendered you a mute spectator who is proficient at taking sermon notes and passing an offering plate.

But that is not all. The modern-day pastoral office has overthrown the main thrust of the letter to the Hebrews-the ending of old priesthood. It has made ineffectual the teaching of 1 Corinthians 12-14, that every member has both the right and the privilege to minister in a church meeting. It has voided the message of 1 Peter 2 that every brother and sister is a functioning priest”. pg. 136

“But there is something more. The contemporary pastorate rivals the functioning headship of Christ in his church. It illegitimately holds the unique place of centrality and headship among God’s people, a place that is reserved for only one Person-the Lord Jesus. Jesus Christ is the only head over a church and the final word to it. By his office, the pastor displaces and supplants Christ’s headship by setting himself up as the church’s human head”. pg. 137

“The contemporary pastor is the most unquestioned fixture in the twenty-first century Christianity. Yet not a strand of Scripture supports the existence of this office.

Rather, the present-day pastor was born out of the single-bishop rule first spawned by the Ignatius and Cyprian. The bishop evolved into the local presbyter. In the Middle Ages, the presbyter grew into the the Catholic priest. During the Reformation, he was transformed into the “preacher”, “the minister”, and finally “the pastor”-the person upon whom all of the Protestantism hangs. To boil it down to one sentence: The Protestant pastor is nothing more than a slightly reformed Catholic priest. (Again, we are speaking of the office and not the individual.)

Catholic priests had seven duties at the time of the Reformation: preaching; the sacraments; prayers for the flock; a disciplined, godly life; church rites; supporting the poor; and visiting the sick. The Protestant pastor takes upon himself all of these responsibilities-plus he sometimes blesses civic events.

The famed poet John Milton put it best when he said, “New presbyter is but old priest writ large!” In other words, the contemporary pastor is but an old priest written in large letters! ” pg. 141

“Leading up to the sermon, those who “lead worship” select the songs that are to be sung. They begin those songs. They decide how those songs are to be sung. And they decide when those songs are over. Those sitting in the audience in no way, shape, or form lead the singing. They are led by someone else who is often part of the clerical staff-or who has similar stature.

This is in stark contrast to the first-century way. In the early church, worship and singing were in the hands of all of God’s people. The church herself led her own songs. Singing and leading songs was a corporate affair, not a professional event led by specialists”. pg. 158

“In 1962, a group of dissatisfied British church musicians in Dunblane, Scotland, tried to revitalize traditional Christian songs. Led by Congregational minister Erik Routley, these artists were influenced by Bob Dylan and Sydney Carter. George Shorney Jr.of Hope Publishing Company brought their new style to the United States. These new Christian hymns were a reform, but not a revolution. The revolution came when rock and roll was adapted into Christian music with the coming of the Jesus movement. This reform set the stage for the revolutionary musical changes to take root in the Christian church through Calvay Chapel and the Vineyard.

The origin of the worship team goes back to the founding Calvary Chapel in 1965. Chuck Smith, the founder of the denomination, started a ministry for hippies and surfers. Smith welcomed the newly converted hippies to retune their guitars and play their now redeemed music in church. He gave the counterculture a stage for their music in church .He gave the counterculture a stage for their music-allowing them to play Sunday night performances and concerts. The new musical forms began to be called “praise and worship”. As the Jesus movement began to flourish, Smith founded the record company Maranatha Music in the early 1970s. It’s goal was to distribute the songs of these young artists.

In due time, the guitar replaced the organ as the central instrument that led worship in the Protestant church. Although patterned after the rock concert of secular culture, the worship team has become as common as the pulpit”. pg. 166

“I (Frank) am no theoretician. For almost twenty years I have gathered with churches where every member has been trained to start a song spontaneously. Imagine: Every brother and sister free to lead songs under the headship of Jesus Christ-even to write his or her own songs and bring them to the meeting for all to learn. I have met with numerous churches that have experienced this glorious dynamic. Someone starts a song and everyone joins in. Then someone else begins another song, and so worship continues without long pauses and with no visible leader present.

This is exactly how the first-century Christians worshipped, by the way. Yet it is a rare experience in the modern-day institutional church. The good news is that it is possible and available for all who wish to experience Christ’s headship through song in a church meeting. The singing in such churches is intensely corporate rather than individualistic and subjective”. pg 167

“Tithing is mentioned only four times in the New Testament. But none of these instances apply to Christians. Tithing belonged to the Old Testament era where a taxation system was needed to support the poor and a special priesthood that had been set apart to minister to the Lord. With the coming of Jesus Christ, there has been a “change of the law”-the old has been “set aside” and rendered obsolete by the new (Hebrews 7:12-18, 8:13

We are all priests now-free to function in God’s house. The law, the old priesthood, and the tithe have all been crucified. There is now no Temple curtain, no Temple tax and no special priesthood that stands between God and man. You have been set free from the bondage of tithing and from the obligation to support the umbilical clergy system. May you, like the first-century Macedonian Christians, give freely, out of a cheerful heart, without guilt, religious obligation, or manipulation… generously helping those in need (2 Corinthians 8:1-4; 9:6-7)”. pg. 183

“In the early church, converts were baptized immediately upon believing. One scholar says of baptism and conversion, “They belong together. Those who repented and believed the Word were baptized. That was the invariable pattern, so far as we know.”  Another writes “At the birth of the church, converts were baptized with little or no delay.”

In the first century, water baptism was the outward confession of a person’s faith. But more than that, it was the way someone came to the Lord. For this reason, the confession of baptism is vitally linked to the exercise of saving faith. So much so that the New Testament writers often use baptism in place of the word faith and link it to being “saved”. This is because baptism was the early Christian’s initial confession of faith in Christ.

Baptism accompanied the acceptance of the gospel.  For example, when Lydia heard Paul preach the gospel, she believed and was immediately baptized with her household (Acts 16:14-15). In the same way, when Paul led the Philippian jailor and his household to the Lord, they were immediately baptized (Acts 16:30-33). This was the New Testament pattern (see Acts 2:41, 8:12, 35-37). Baptism marked a complete break with the past and full entrance into Christ and His church. Baptism was simultaneously an act of faith as well as an expression of faith.” pgs. 188-189.

“Through our tradition, we have evacuated the true meaning and power behind water baptism. Properly conceived and practiced, water baptism is the believer’s initial confession of faith before men, demons, angels, and God. Baptism is a visible sign that depicts our separation from the world, our death with Christ, the burial of our old man, the death of the old creation, and the washing of the Word of God.

Water baptism is the New Testament form of conversion-initiation. It is God’s idea. To replace it with the human-invented sinners prayer is to deplete baptism of its God-given testimony.

In the same vein , the Lord’s Supper, when separated from its proper context of full meal, turns into a strange, pagan-like rite.The supper has become an empty ritual officiated by a clergyman, rather than a shared-life experience enjoyed by the church. It has become a morbid religious exercise, rather than a joyous festival-a stale individualistic ceremony, rather than a meaningful cooperate event.

As one scholar put it, “It is not in  doubt that the Lord’s Supper began as a family meal or meal of friends in a private house… the Lord’s Supper moved from being a real meal into being a symbolic meal…the Lord’s Supper moved from bare simplicity to elaborate slender…the celebration of the Lord’s Supper moved from being a lay function to a priestly function. In the New Testament itself, there is no indication that it was the special privilege or duty of anyone to lead the worshipping  fellowship in the Lord’s Supper”. pgs 196-197

“In the minds of most Christians, formal Christians education qualifies a person to do the Lord’s work. Unless a Christian has graduated from Bible College or seminary, he or she is viewed as being a “para”-minister. A pseudo Christian worker. Such a person cannot preach, teach, baptize, or administer the Lord’s Supper since he or she has not been formally trained to do such things…right?

The idea that a Christian worker must attend Bible college or seminary to be legitimate is deeply ingrained-so much so that when people feel a “call” of God on their lives, they are conditioned to begin hunting for a Bible College or seminary to attend

Such thinking fits poorly with the early Christian mind-set. Bible colleges, seminaries, and even Sunday Schools were utterly absent from the early church. All are human innovations that came hundreds of years after the Apostles’ death.

How, then, were Christian workers trained in the first century if they did not go to a religious school? Unlike today’s ministerial training, first-century training was hands-on, rather than academic. It was a matter of apprenticeship, rather than of intellectual learning. It was aimed primarily at the spirit, rather than at the frontal lobe.

In the first century, those called to the Lord’s work were trained in two ways:(1) They learned the essentials lessons of Christian ministry by living a shared life with a group of Christians. In other words, they were trained by experiencing body life as nonleaders. (2) They learned the Lord’s work under the tutelage of an older, seasoned worker.” pgs.199-200

“The teaching of the New Testament is that God is Spirit, and as such, He is known by revelation ( spiritual insight) to one’s human spirit. Reason and intellect can cause us to know about God. And they help us to communicate what we know. But they fall short in giving us spiritual revelation. The intellect is not the gateway for knowing the Lord deeply. Neither are emotions. In the words of A.W.Tozer: “Divine truth is of the nature of the spirit and for that reason can be only by spiritual revelation…God’s thoughts belong to the world of spirit, man’s to the world of intellect, and while spirit can embrace intellect, the human intellect can never comprehend spirit.

…Man by reason cannot know God; he can only know about God.

… Man’s reason is a fine instrument and useful within its field. It was not given as an organ by which to know God.” pg. 206

“Instead of offering the cure to the ills of the church, our theological schools worsen them by assuming ( and even defending) all of the unscriptural practices that produce them.

The words of one pastor sum up the problem nicely: “I came through the whole  system with the best education that evangelicalism had to offer-yet I really didn’t receive the training that I needed… seven years years of higher education in top-rated evangelical schools didn’t prepare me to (1) do ministry and (2) be a leader. I began to analyze why I could preach a great sermon and people afterwards would shake my hand and say, ‘Great Sermon, Pastor.’ But these were the very people who were struggling with self-esteem, beating their spouses, struggling as workaholics, succumbing to their addictions. Their lives weren’t changing. I had to ask myself why this great knowledge I was presenting didn’t move from their

heads to their hearts and their lives. And I began to realize that breakdown in the church was actually based on what we learned in seminary. We were taught that if you just give people information, that’s enough!” pg. 218

“WHY IS IT THAT WE CHRISTIANS can follow the same rituals every Sunday without ever noticing that they are at odds with the New Testament? The incredible power of tradition has something to do with it As we have seen, the church has often been influenced by the surrounding culture, seemingly unaware of it’s negative effects. At other times, it has, quite properly, recognized overt threats- such as heretical teachings about the person and divinity of Jesus Christ. But in an effort to combat those threats, it has moved away from the organic structure that God wrote into the church’s DNA .

But there is something else- something more fundamental that most Christians are completely unaware of. It concerns our New Testament. The problem is not in what the New Testament says. The problem is in how we approach it.

The approach most commonly used among contemporary Christians when studying the Bible is called “proof texting”. The origin of proof texting goes back to the 1590s. A group of men called Protestant scholastics took the teachings of the Reformers and systematized them according to the rules of Aristotelian logic.

The Protestant scholastics held that not only is the Scripture the Word of God, but every part of it is the Word of God in and of itself-irrespective of context. This set the stage for the idea that if we lift a verse out of the bible, it is true in it’s own right and can be used to prove a doctrine or a practice.

When John Darby emerged in the mid-1800s, he built a theology based on this approach. Darby raised proof texting to an art form. In fact, it was Darby who gave fundamentalist and evangelical Christians a good deal of their presently accepted teachings. All of them are built on the proof-texting method. Proof texting, then, became the common way that we contemporary Christians approach the Bible.

As a result, we Christians rarely, if ever, get to see the New Testament as a whole. Rather, we are served up a dish of fragmented thoughts that are drawn together by means of fallen human logic. The fruit of this approach is that we have strayed far afield from the practice of the New Testament church. Yet we still believe we are being biblical”. pgs 222-223

“Seminaries and Bible college students alike are rarely if ever given a panoramic view of the free-flowing story of the early church with the New Testament books arranged in chronological order. As a result, most Christians are completely out of touch with the social and historical events that lay behind each of the New Testament letters Instead, they have turned the New Testament into a manual that can be wielded to prove any point. Chopping the Bible up into fragments makes this relatively easy to pull off.

.We Christians have been taught to approach the Bible in one of eight ways. See how many that apply to you, you can tick off with a pencil:

.You look for verses that inspire you. Upon finding such verses, you either highlight, memorize, meditate upon, or put them on your refrigerator door.

.You look for verses that tell you what God has promised so that you can confess it in faith and thereby obligate the Lord to do what you want.

.You look for verses that tell you what God commands you to do

.You look for verses that you can quote to scare the devil out of his wits or resist him in the hour of temptation..

.You look for verses that will prove your particular doctrine so that you can slice and dice your theological sparring partner into biblical ribbons. (Because of the proof-texting method, a vast wasteland of Christianity behaves as if the mere citation of some random, decontextualized verses of Scripture ends all discussion on virtually any subject).

.You look for verses in the bible to control and /or correct others.

. You look for verses that “preach” well and make good sermon material. (This is an ongoing addiction for many who preach and teach).

.You somethimes close your eyes, flip open the bible randomly, stick your finger on a page, read what the text says, and then take what you have read as a personal “word” from the Lord.

Now look at the list again.Which of these approaches have you used? Look again: Notice how each is highly individualistic. All of them put you, the individual Christian, at the center. Each approach ignores the fact that most of the New Testament was written to corporate bodies of people (churches), not to individuals.

But that’s not all. Each of those approaches is built on isolated proof texting. Each treats the New Testament like a manual and blinds us to its real message. It is no wonder that we can approvingly nod our heads at paid pastors, the Sunday morning order of worship, sermons, church buildings, religious dress, choirs, worship teams, seminaries, and a passive priesthood all without wincing.

We have been taught to approach the Bible like a jigsaw puzzle. Most of us have never been told the entire story that lies behind the letters that Paul, Peter, James, John, and Jude wrote. We have been taught chapters and verses, not the historical context.

For instance, have you ever been given the story behind Paul’s letter to the Galatians? Before nodding, see if you can answer these questions off the top of your head: Who were the Galatians? What were their issues? When and why did Paul write to them? What happened just before Paul penned his Galatian treatise? Where was he when he wrote it? What provoked him to write the letter? And where in Acts do you find the historical context for his letter? All of these background matters are indispensable for understanding what our New Testament is about. Without them, we simply cannot understand the Bible clearly or properly”. pgs. 229-231

“What do we mean by first-century styled church? It is group of people who know how to experience Jesus Christ and express Him in a meeting without any human officiation. Such a group of people can function organically together as a body when they are  left on their own after the church planter leaves them. ( This does not mean that church planters never return. There are many times when they are needed to help the church. But after planting a church, church planters should be absent more than they are present.)

The one who plants a first-century styled church leaves that church without a pastor, elders, a music leader, a Bible facilitator, or a Bible teacher. If that church is planted well, those believers will know how to sense and follow the living, breathing headship of Jesus Christ in a meeting. They will know how to let Him invisibly lead their gatherings. They will bring their own songs, they will write their own songs, they minister out of what Christ has shown them-with no human leader present! What is described here is not an armchair philosophy. I (Frank) have worked with churches that fit this bill.

To equip people to do that takes a lot more than opening up your house and saying, “Come, let’s have Bible study”. pg. 234

“Unlike Christians today, the early Christians did not share Christ out of guilt, command, or duty. They shared Him because He was pouring out of them, and they could not help it! It was a spontaneous, organic thing-born out of life, not guilt.” pg.237

“We do well to pay attention to the way that churches were raised up in the first century. I believe that scripture holds for us enduring principles on this score. If you count all the churches mentioned in the New Testament, you’ll find about thirty-five. Everyone of them was planted or aided by a traveling church planter who preached only Christ. There were no exceptions. The church was raised up as a result of the apostolic presentation of Jesus Christ.” pg. 238

“Jesus was never a rabble-rouser nor a ranting rebel (Matthew 12:19-20). Yet He constantly defied the traditions of the scribes and Pharisees. And He did not do so by accident, but with great deliberation. The Pharisees were those who, for the sake of the “truth” as they saw I, tried to extinguish the truth they could not see. This explains why there was always a blizzard of controversy between the ‘tradition of the elders’ and the acts of Jesus.

Someone once said that ‘a rebel attempts to change the past; a revolutionary attempts to change the future’. Jesus Christ brought drastic change to the world. Change to man’s view of God …. Change to men’s view of women. Our Lord came to bring radical change to the old order of things, replacing it with a new order. He came to bring forth a new covenant – a new Kingdom – a new birth – a new race – a new species – a new new culture – and a new civilization.

As you read through the Gospels, behold your Lord, the Revolutionary. Watch him throw the Pharisees into a panic by intentionally flaunting their conventions. Numerous times Jesus healed on the Sabbath day, flatly breaking their cherished traditions. If the Lord wanted to placate His enemies, He  could have waited until Sunday or Monday to heal some of these people. Instead, he deliberately healed on the Sabbath, knowing full well it would make His opponents livid.

This pattern runs deep. In one instance, Jesus healed a blind man by mixing clay with spittle and putting it in the man’s eyes. Such an act was in direct defiance of the Jewish ordinance that prohibited healing on the Sabbath by mixing mud with Spittle!  Yet your Lord intentionally shattered this tradition publicly and with absolute resolve .Watch Him eat food with unwashed hands under the judgmental gaze of the Pharisees, again intentionally defying their fossilized tradition.

In Jesus we have a man who refused to bow to the pressures of religious conformity. A man who preached a revolution. A man who would not tolerate hypocrisy. A man who was not afraid to provoke those who suppressed the liberating gospel He brought to set men free. A man who did not mind evoking anger in His enemies, causing them to gird their thighs for battle”. pgs 244- 246

“For most Christians, this is a side of Jesus Christ they have never known before. Yet we believe it explains why exposing what is wrong with the contemporary church so that Christ’s body can fulfill God’s ultimate intention is so critical. It is simply an expression of our Lord’s revolutionary nature. The dominating aim of the nature is to put you and me at the center of the beating heart of God. To put you and me in the core of His eternal purpose – a purpose for which everything was created.

The early church understood that purpose. They not only understood God’s passion for His Church, they lived it out. And what did such body life look like?

  • The early Christians were intensely Christ-centered. Jesus Christ was their pulse beat. He was their life, their breath, and their central point of reference. He was the object of their worship, the subject of their songs, and the content of their discussion and vocabulary. The New Testament church made the Lord Jesus Christ Central and supreme in all things.
  • The New Testament church had no fixed order of worship. The early Christians gathered in open-participatory meetings where all believers shared their experience of Christ, exercised their gifts, and sought to edify one another. No one was a spectator. All were given the privilege and the responsibility to participate. The purpose of these church meetings was twofold. It was for the mutual edification of the body. It was also to make visible the Lord Jesus Christ through the every-member functioning of His body. The early church meetings were not religious “services”. They were informal gatherings that were permeated with an atmosphere of freedom, spontaneity, and joy. The meetings belonged to Jesus Christ and to the church; they did not serve as platform for any particular ministry or gifted person.
  • The New Testament church lived as a face-to-face community. While the early Christians gathered for corporate worship and mutual edification, the church did not exist to merely meet once or twice a week. The New Testament believers  lived a shared life. They cared for one another outside of scheduled meetings. They were, in the very real sense of the word, family.
  • Christianity was the first and only religion the world has ever known that was void of ritual, clergy, and sacred buildings. For the first 300 years of the Church’s existence, Christians gathered in homes. On special occasions, Christian workers would sometimes make use of larger facilities (like Solomon’s Porch) {John 10:23, Acts 3:11} and the Hall of Tyrannus {Acts 19:9}. But they had no concept of a scared edifice nor of a spending large amounts of money on buildings. Nor would they ever call a building a “church” or the “house of God.” The only sacred building the early Christians knew was the one not made with human hands.
  • The New Testament church did not have a clergy. The Catholic priest and the Protestant pastor were completely unknown. The church had traveling apostolic workers who planted and nurtured churches. But these workers were not viewed as being part of the a special clergy caste. They were part of the body of Christ, and they served the churches (not the other way around). Every Christian possessed different gifts and different functions, but only Jesus Christ had the exclusive right to exercise authority over his people. No man had that right. Eldering and Shepherding were just two of those gifts. Elders and Shepherds were ordinary Christians with certain gifts. They were not special offices. And they did not monopolize the ministry of the church meetings. They were simply seasoned Christians who naturally cared for the members of the church during times of crisis and provided oversight for the whole assembly.
  • Decision making in the New Testament church fell upon the shoulders of the whole assembly. Traveling church planters would sometimes give input and direction. But ultimately, the whole church made decisions under the lordship of Jesus Christ. It was the church’s responsibility to find the Lord’s mind together and act accordingly.
  • The New Testament church was organic, not organizational. It was not welded together by putting people into offices, creating programs, constructing rituals, and developing a top-down hierarchy or chain-of-command structure. The church was a living, breathing organism. It was born, it would grow, and it naturally produced all of what was in its DNA. That would include all the gifts, ministries, and functions of the body of Christ. In the eyes of God, the church is a beautiful woman. The bride of Christ. She was a colony from heaven, not a man-made organization from earth.
  • Tithing was not a practice of the New Testament church. The early Christians used their funds to support the poor among them, as well as the poor in the world. They also supported traveling itinerant church planters so that the gospel could be spread and churches could be raised up in other lands. They gave according to their ability, not out of guilt, duty, or compulsion. Pastor/clergy salaries were unheard of. Every Christian in the church was a priest, a minister, and a functioning member of the body. (elders who labour in the word and doctrine to feed and equip Christ’s sheep are to be thought worthy of “double honour” which means sufficient financial compensation – 1 Timothy 5:17-18; 1 Corinthians 9:1-14, etc.)
  • Baptism was the outward expression of Christian conversion. When the early Christians led people to the Lord, they immediately baptized them in water as a testimony to their new position. The Lord’s Supper was an ongoing expression whereby the early Christians reaffirmed their faith in Jesus Christ and their oneness with His body. The Supper was a full meal which the church enjoyed together in the spirit and atmosphere of joy and celebration. It was fellowship of the body of Christ, not a token ritual or a religious rite. And it was never officiated by a clergy or special priesthood.
  • The early Christians did not build Bible schools or seminars to train young workers. Christians workers were educated and trained by older workers in the context of church life. They learned “on the job.” Jesus provided the initial model for this “on-the-job” training when He mentioned the Twelve. Paul duplicated it when he trained young Gentile workers Ephesus.
  • The early Christians did not divide themselves into various denominations. They understood their oneness in Christ and expressed it visibly in every city. To their minds, there was only one church per city ( even though it may have met in many different homes throughout the locale). If you were a Christian in the first century, you belonged to that one Church. The unity of the spirit was well guarded. Denominating themselves ( “I am of Paul,” ‘I am of Peter,’ ‘I am of Apollos’) was regarded as sectarian and divisive (see 1 Corinthians 1:12).

We believe this is God’s vision for every church. In fact, we have written this book for one reason: to make room for the absolute centrality, supremacy, and headship of Christ in His church. Fortunately, more and more Revolutionaries today are catching that vision. They recognize that what is needed is a revolution within the Christian faith-a complete upheaval of those Christian practices that are contrary to biblical principles. We must begun all over again, on the right foundation. Anything less will prove defective.

And so our hope as you finish this book is threefold. First, we hope that you will begin asking questions about the church as you presently know it. How much of it is truly biblical? How much of it expresses the absolute headship of Jesus Christ? How much of it allows the members of His body the freedom to function? Second, we hope you will share this book with ever Christian you know so they too can be challenged by its message. And third, we hope you will pray seriously about what your response should be to that message.

If you are a disciple of the Revolutionary from Nazareth… the radical Messiah who lays His axe to the root…you must eventually ask a specific question. It is the same question that was asked of our Lord’s disciples while He walked the earth. That question is: “Why do your disciples break the tradition of the elders?” (Matt 15:2)”. pgs 246-250

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Abiding

“A Land Flowing with Milk and Honey” [podcast]


DADDY’S IN THE HOUSE!

There will not be even one rebel in glory …. The LORD loves and calls you to Himself today….. to settle down humbly in true repentance …. asking God to forgive your sinful stubbornness, rebellion, and self-idolatry, self-adultery. Ask Him to give you a heart of flesh and to take away every trace of a stony heart in you (Ezekiel 36:24-26).

If you had a real dad growing up, you know HE was large and in charge in his house…. and so is God!

He’s Large and in Charge!

He’s Daddy, “Abba Father”! (Romans 8:15).

He’s Your Father – yet only if you endure His chastening! (Hebrews 12:5-12)

“A land flowing with milk and honey” (Exodus 3:8) is a biblical phrase that describes a place of great abundance and prosperity, symbolizing the fulfillment of God’s promises and the richness of the Promised Land. It emphasizes a land that is fertile, nourishing, and provides an abundance of sustenance, with milk and honey serving as symbolic representations of this richness.”

“For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba (Daddy), Father. 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” Romans 8:15-17

Growing up in daddy’s house, you did things his way, right? Not your way but his way…. he was the man of the house, not you. You abode under his provision and his care and love for you, as your daddy, right? Well, that’s how it is with God. He loves you beyond measure and yet you must simply humble yourself and do things His way. When you do, the blessings will flow, will overwhelm you, will consume you, will flood your life! BAM. Memorize Matthew 6:33 today.

Let’s get something straight … 

NO DOUBT: There’s no doubt that God wants to bless your life! Yet, you must do it His way beloved. He wants to bless you and yet, you must ask yourself if you really want Him. Are you truly hungering and thirsting for more of Jesus, more of His righteousness?

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6

The Old Testament summed up: In dealing with His people, His transactions, our LORD’s business concerned their salvation and restoration – promised land blessings! Read Numbers 13-14; 1 Corinthians 10:1-13. And, we are now “the Israel of God” (Galatians 6:16). All these things were written and are on record for us – for our learning, comfort, peace, and blessings (Romans 15:4; 1 Corinthians 10:11).

As was the case with Old Testament Israel, God brought you out of a life of sin in this fallen world (Egypt) in order to bring you IN – into His land of abundant blessings, walking victoriously in a cross-abiding relationship with Christ (John 15).

“And he brought us OUT from thence, that he might bring us IN, to give us the land which he sware unto our fathers.” Deuteronomy 6:23

There’s a promised land of blessedness, of abundant fruit, the likes of which we have not even begun to taste. Yet, appropriating, walking into this treasure house, this field, this gold mine of blessedness, requires that we closely, diligently trust and obey the Giver of “every good gift … every perfect gift” (James 1:17).

HE BROUGHT YOU OUT OF SOMETHING FOR GOOD REASON – TO BRING YOU INTO SOMETHING MUCH GREATER – WHICH HE PURCHASED WITH HIS OWN BLOOD ON THAT CROSS!

Many who read these words are seeking to get and to live out what God alone can provide – as you abide in a real relationship with Him, loving Him with all you are, wholeheartedly.

“Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Psalms 37:4

Delighting in the LORD assures that we will be possessed with His desires and they will be granted!

Truly Trusting and OBEYING God

Are you forgetting any of His “benefits” – the ones Jesus died to give? Are you neglecting to appropriate them by a real walk with Him? “Bless the LORD, O my soul, and forget not all his benefits” (Psalms 103:2).  

Jesus was the perfect example of delighting in God. In the days of His flesh, Jesus toiling as He faced going to that cross for us, cried “not my will, but thine, be done” (Luke 22:42). Have we cried out to the LORD today with a “Not my will but thine be done”?

“First” means First, not Second. Putting God where He Belongs in Your Life – “First”

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33

If you are out of Bible order, you are out of Bible blessings!

If your life is not in Bible order where Jesus is literally FIRST, you will not walk in the blessings of God – the blessings Jesus died to give you!

“IF”

“If ye be willing and obedient, ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.” Isaiah 19-20

GOD DESIRES TO BLESS YOU – to bring you into “A Land Flowing with Milk and Honey.”

The phrase “milk and honey” appears 20 times in God’s Word and in every case, refers to God’s desire and declaration to bring His people into His land of rich blessings, flowing with the bounty of His goodness!

“And I am come down to deliver them (salvation) out of the hand of the Egyptians (the world), and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites” (Exodus 3:8).

In other words, “I’m going to bring you into a land flowing with milk and honey right in the middle of your enemies!”

The LORD brings us OUT of sin, “OUT of darkness INTO his marvellous light”!

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar (special) people; that ye should shew forth the praises of him who hath called you OUT of darkness INTO his marvellous light:” 1 Peter 2:9

“Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.” Exodus 33:3 

The LORD brings, saves us out of the world and into His kingdom family and blessings!

“And I have said, I will bring you up OUT of the affliction of Egypt (sin; the lost world) unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey (salvation).” Exodus 3:17

The “Milk and Honey” of Christ’s Salvation!

God brought His beloved people OUT of Egypt (represents the world) to bring them INTO the promised land He ordained for them! In the same way, God has brought you and me out of sin, out of the kingdom of the world, in order to bring us IN to His promised land of blessing in Christ! Read Ephesians 1 afresh beloved of God.

“Giving thanks unto the Father, which hath made us meet (fit) to be partakers of the inheritance of the saints in light: 13 Who hath delivered us FROM (out of) the power of darkness, and hath translated us INTO the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:12-14

God never brings you OUT of something not to bring you INTO something much better! safeguardyoursoul.com

He made us to bless us and yet – will only do so as we walk with Him on His stated terms.

“That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.” Jeremiah 11:5 

“And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.” Deuteronomy 11:9

God Sent His Son to Bless Us – His People

“Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.” Acts 3:26

Repentance Always Leads to Refreshing from Heaven!

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20 And he shall send Jesus Christ, which before was preached unto you: 21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” Acts 3:19-21

God Requires Repentance and Faith in All Who will be His and Receive His Ultimate Blessings

¨I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: 20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.¨ Deuteronomy 30:19-20 

¨Numbers 14:8 says if He delights in us, then He will give us a land flowing with milk and honey. This means in order to receive a land flowing with milk and honey He must delight in us. This notes a condition of obedience and faith. We have to embrace and conform with His ways (the cross) to receive the spiritual blessings and to receive eternal life.¨ Karen Cochran

¨And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, 18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. 19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.¨ Numbers 14:17-19 

PRAYER: Heavenly Father thank You for being so unimaginably loving and benevolent to Your creation, to all those You made in Your very image. I love You LORD Jesus and here and now give You praise and thanksgiving for coming to die for my sins and then buried and raised again for my justification. Now dear LORD, please make me whole, from the inside out. Please pour out Your Holy Ghost on my life now and use this vessel to bring eternal glory to You. Bless Your people to abide in You Jesus, to have vital union with You and thereby the abundance of fruit, more fruit, and much fruit. In Jesus´ name. Amen.

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Articles

Nicolaitan Nightmare [podcast]


The Scourge of Beguilers

Controlling, Gaslighting, Manipulating Operatives of Satan Exposed

Conquering and controlling people by deceit has long been the work of deceivers and “There is no new thing under the sun” (Ecclesiastes 1:9). In fact, in this last hour, the Bible tells us that “Evil men and seducers shall wax worse and worse” and “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time” (2 Timothy 3:13; Revelation 12:12).

“While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome (by lies), of the same is he brought in bondage.” 2 Peter 2:19

Why did Jesus say He Hates the Deeds and Doctrine of the Nicolaitans?

“But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.” Revelation 2:6

“So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.” Revelation 2:15

Jesus told us that He hates the “doctrine” and “deeds of the Nicolaitans” (Revelation 2:6, 15). When we simply break down this word Jesus uses here – “Nicolaitans” – we gain insight into its meaning and what our LORD says He hates. Nico means “to conquer” while laitans means “the laity” which is the people. So, “Nicolaitans” simply means, “to conquer the laity.” This is the doctrine of control that the Master addresses here. In fact, this doctrine and the deeds that accompany it, so infuriate the LORD that it is the only thing that Christ ever went on record to say that He “hates”! Selah!

Beware of this usurpish witchcraft demon that seeks to bring believers under its control through false ministers.

JESUS CHRIST IS YOUR LORD AND SAVIOR! NO MERE MAN, NO SINNER DIED FOR YOUR SINS – TO PURCHASE YOU TO HIMSELF! THE DECLARATION OF EVERY ONE OF CHRIST’S TRUE UNDER-SHEPHERDS is – “Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.” 2 Corinthians 1:24

The fear and nightmare of nicolaitan wolves is that they will be seen for who they really are. Their nemesis is informed and discerning believers who quickly identify them and mark and expose them as the Bible says to do (Romans 16:17-18).

“For though I should boast somewhat more of our AUTHORITY, which the Lord hath given us for EDIFICATION, and not for your DESTRUCTION, I should not be ashamed:” 2 Corinthians 10:8

“Authority” from the LORD is “given us for edification, and not for your destruction.”

The Holy Ghost would never anoint any of His servants to control or destroy but rather to edify.

YOU BELONG TO JESUS CHRIST: He made you (Colossians 1:16). Then He came for you. JESUS alone died for you – on that cross where the Son of God bore, carried away your sins with His own life blood (Isaiah 53:5; John 1:29). Then He found you when you were a lost sheep. He brought you into His family. You don’t belong to some church or pastor. You belong to the LORD Himself. He is jealous over you (Exodus 34:14; Beware of the controllers, the pastors who are operating in witchcraft and seek to assert undue control over your life.

The apostle Paul espoused the members of the body of Christ to CHRIST Himself and not to Paul!

“For I am jealous over you with godly jealousy: for I have espoused you to one husband (JESUS!), that I may present you as a chaste virgin to Christ.” 2 Corinthians 11:2

Wolves are very cunning and manipulating. They deceitfully conflate you submitting to them with submitting to God Himself. Not.

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Sign up for free email devotional HERE… The Moments with My Master email devotional is sent out for the edification of the body of Christ.

MESSAGE RECEIVED:

“Good morning brother! I’m troubled by this statement I am being told …here it is: ‘You need to submit to leadership and learn humility and not rebuke an elder or pastor or any leader, no matter what you should always go with the direction of leadership.'”

REPLY:

God gave us a Bible in order to grant us discernment… and that our faith and trust and obedience would be in HIM….and in that Bible He warns us repeatedly to beware of such false Nicolaitan (means to conquer the people) wolves (Rev. 2:6, 15).  The LORD primarily leads His New Testament church through the Holy Scriptures which were given by the Holy Ghost (2 Timothy 3:15-17, etc.). “THY WORD is a lamp unto my feet, and a light unto my path” (Psalms 119:105).

The LORD applauds His disciples at Berea for not taking even Christ’s apostle Paul at his word but rather searching the Scriptures daily to see if what Paul was saying was divine truth (Acts 17:10-1; 2 Timothy 3:15-17). 1 John 4:1 says “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.”

Any man or men saying that you must obey THEM no matter where they lead or what they say are diabolical wolves. Read 1 Corinthians 2:1-5.

There are 2 chapters in the book Deceivers and False Prophets Among Us dealing directly and in detail on this Nico-Laitan (means to conquer the people) leadership which Jesus says He hates (Revelation 2:6, 15).

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The High Treason of False Leaders [podcast]


PWT = Preach, WARN, Teach

“Whom we PREACH, WARNING every man, and TEACHING every man in all wisdom; that we may present every man perfect in Christ Jesus:” Colossians 1:28

Did you catch what the apostle Paul did to prepare the church to meet Christ?

  • Preach
  • WARN
  • Teach

Letting God Speak for Himself

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” Matthew 7:15

Bible truths/words you never hear from wolves: Repent, obedience, the cross – crucified life, holiness, judgment, eternal Hell, the lake of fire, being spotless and ready for Christ’s return, etc..

Many today preach the crown but not the cross, the promise without the condition. They perpetually peddle half truths as they use words like “soar” and “rise up” and “elevation,” a going upward but never the essential non-negotiable condition of going downward before God will raise one upward (Isaiah 37:31; 2 Corinthians 4:10-12). Their misleading cross-less messages are “another gospel” and we know that because there is no cross, no mention of dying downward, no crucified life (2 Corinthians 11:2-5; Galatians 1:6-9; Philippians 3:18-19). The LORD will raise no one upward who doesn’t first humbly bow downward before His Majestic holiness (Luke 9:23-24; James 4:6-10). | Myth of Elevation without the Cross

“MANY pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11 They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.” Jeremiah 12:10-11

Were we not warned repeatedly to beware of those who would spoil us (ruin us eternally)?

This “famine” is here and has been induced by the “MANY false prophets” Jesus and His apostles foretold (Amos 8:11; Matthew 24:11; Isaiah 9:16; 2 Peter 2:1-3, etc.).

“Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:” Amos 8:11

Self-induced “famine”: Those rebels who refuse to repent and get into God’s Word for themselves are starved out and deceived by the false gospel of the apostate modern church world. In contrast, every true disciple will study God’s Word diligently for themselves and feast in the midst of this prophesied “famine” for the Word of God.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15

PAUL GAVE LITTLE PLACE TO FALSE LEADERS (GALATIANS 2:4-5). THEY ARE TO BE IDENTIFIED, REBUKED, REJECTED, AND MARKED UNLESS THEY REPENT (ROMANS 16:17-18; TITUS 1:13).

Jesus warned:

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening (devouring) wolves.” Matthew 7:15

The false leaders Christ speaks of here would have all the trappings of a true Christian leader so as not to be detected. But the true remnant cling to Christ and therefore His Word and are thereby able to discern (Ezekiel 44:23).

“The majority has always believed the lies, gone the wrong way, never changed, and suffered great devastation. The pattern is repeated every third or fourth generation. People warning them are always considered alarmist or fools (conspiracy theorists). But God ordains faithful people. They will not cease to warn them until repentance is no longer an option.” C.

Paul Speaking to the Ephesians

“Wherefore I take you to record this day, that I am pure from the blood of all men. 27 For I have not shunned to declare unto you all the counsel of God. 28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. 31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. 32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.” Acts 20:27-32 

God’s Word informs us that Christ’s true servant-elders WILL TEACH God’s people to discern by weighing all against the standard of the Word of God (Ezekiel 44:23; Acts 17:10-11; 1 John 4:1, etc.). Therefore we know that any man in leadership not teaching people to discern between the holy and profane, between true and false, is himself a wolf!

“Even the very elect! We need to be guarding our hearts every moment because the devil loves an idle mind.” Charles Pray

“DISCERN”

“And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.” Ezekiel 44:23

For a moment, let’s explore what true ministry is so that we can see what is not true ministry.  Perhaps one good definition of what true ministry is would be:  Giving people God’s Word in order to endear them to Him by His very own words. Is not the divine Person of the Holy Spirit integrally involved in that exchange? Did He not orchestrate it?

Watch closely at what the elders of Israel did when they stood before the people:

“So they read in the book in the law of God distinctly (directly, literally), and gave the sense, and caused them to understand the reading.” Nehemiah 8:8

Truly God-fearing servants of Christ get people into HIS Word so that they follow Him and not them – mere men. Note that in this important passage in Nehemiah 8, we see the principle for leadership: Leading the souls of men to Christ, not to self.

Those who flatter you by refusing to preach the absolute necessity of repenting, taking up the cross daily and following Jesus…. Are setting you up for the kill …. You may vainly believe that it’s all fun and games now but judgment is coming if you don’t repent and diligently study and adhere to the whole counsel of God’s Word. When you do truly repent, you will no long put yourself under a smooth talking wolf who refuses to preach the whole counsel of the original Gospel of Christ (Isaiah 30:9-10; 2 Timothy 4:2-4).

“A man that flattereth his neighbour spreadeth a net for his feet.” Proverbs 29:5

All ministers who soft peddle and do not endeavor to unapologetically declare the whole counsel of God’s Word, are deceivers. Run.

JUST because a preacher has a few good quotes does NOT at all mean he’s not a false teacher. If he has one false doctrine, he is false. Speaking of false doctrine, Paul wrote: “A little leaveneth the WHOLE lump” (Galatians 5:9). Example: There are many teachers/pastors of old who left behind good quotes and yet were false teachers. Examples would include the often quoted wolf C.S. Lewis, the diabolical monstrostity John Calvin, and the vile legalist Charles Finney. Also, there are many today who say a lot of good things and yet, then you find out they believe calvinism or the lie of eternal security/OSAS. Run.

One minister of Christ declared:

“People think that because I skin the brethren alive when I preach, that I’m not showing any love. That’s because they’ve been brainwashed by the glass toilet (the TV), and they respond to the tone of my voice much as my German Shepherd would. But I do love the brethren. If I didn’t, I wouldn’t preach against their sins. I would preach on coping and sharing and family values and let them hit a bonfire at the Judgment Seat of Christ.”  

Think about how many people are promoting THEIR ministries and how much money is wasted on such trash.

“For THE LEADERS of this people cause them to err; and they that are led of them are destroyed.” Isaiah 9:16

Leaders who betray the LORD and His people.

Remember that according to the record of the Gospels, it was the wicked religious leaders, the Jews of Christ’s day, who betrayed the Son of God their KING to the Roman authorities, calling out for His crucifixion (Matthew 27; John 19, etc.).

The kingdom of God is not about mere men’s ministries or churches or church organizations. Reading the history of Israel and the New Testament plainly reveals that false leaders have done inestimable damage – they have done so very much to oust Christ right out of the hearts and minds of the people they are misleading while posing as those who are leading them in the ways of the LORD (Isaiah 9:16).

“And said unto them, It is written, My house shall be called the house of prayer (true worship); but ye have made it a den of thieves.” Matthew 21:13

Today is no different – In fact we are told it will get even worse in these final days at the hands of deceivers (2 Timothy 3:13). Like the wolves of old who were constantly exposed by Israel’s prophets, modern beguilers are intercepting the heart affections and resources of those they have misled. Listen to God’s prophet Ezekiel:

“There is a conspiracy of her prophets (false leaders) in the midst thereof, like a roaring lion ravening (devouring) the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. 26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. 27 Her princes in the midst thereof are like wolves ravening (devouring) the prey, to shed blood, and to destroy souls, to get dishonest gain.” Ezekiel 22:25-27

Ready to Magnify Christ?

“O magnify the LORD with me, and let us exalt his name together.” Psalms 34:3

The eternal kingdom of God is all about KING Jesus.

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 8 Beware lest any man spoil (ruin) you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power … Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.” Colossians 2:6-10, 18, 19

Most men in ministry are “not holding the Head” of the body – Christ – and therefore have intercepted the affections of the people in order to exploit them to build their own ministry business.

Any leader who is not constantly doing every possible thing he can to get YOU into God’s Word for yourself, is an absolute wolf of the worst kind.

Revelation: People don’t need you and me – they need the LORD – and He reveals Himself through His Word.

Christ must be magnified, not mere men – “And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another” (1 Corinthians 4:6).

IT’S SO very important not to over aggrandize any mere man. We must rid our hearts of all idols (Ezekiel 14:3). The personality cults must be seen for what they really are and shunned by Christ’s true remnant. Think about the personalities so many (most) modern popular ministries are built upon? Think about the ingratiating, manipulative, and flamboyant personalities of circus clowns like Jesse Duplantis, Joel Osteen, and Joyce Meyer, Rick Warren, and a host of other false leaders who have built their enterprises/empires on THEIR own personalities and telling people what THEIR unrepentant hearts want to hear instead of what God says in the full counsel of His Holy Word (2 Timothy 4:2-4). Others we could name are more subtle and yet nevertheless draw people to THEMSELVES, not Christ! This is robbery – robbing Christ of the glory due only to Himself.

The great apostle went out of his way – he made sure and steadfast provision – to never draw or entice the affections of men’s hearts to himself. That would be theft – high treason against Heaven.  In the holy fear of God, Paul took great precaution not to endear the hearts of men to himself, a mere man, but rather he espoused them to Christ (2 Corinthians 11:2-5). Listen to him:

“For I determined not to know any thing among you, save Jesus Christ, and him crucified.” 1 Corinthians 2:2

Have you memorized the above verse yet?

“I Have Espoused You to … Christ”

Let’s again listen closely to the heart of Paul to the people of God, Christ’s messenger/apostle:

“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. 5 For I suppose I was not a whit behind the very chiefest apostles.  6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. 7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?” 2 Corinthians 11:2-7

Paul espoused those he oversaw to Jesus, not to himself. He caused them to trust Christ through His blessed Word and invited others to compare what he taught to the Holy Scriptures (Acts 17:11; 2 Timothy 2:15; 3:15-17). Is this what your pastor is doing?

In a recent conversation with my friend Tim, he was edified to hear the encouragement that every time he gets someone into the Word of God for themselves, he is doing much more than most pastors or “Christian” authors who make people dependent upon them – so that they get repeat customers for their business.

Are you in the Word daily friend?

How can God’s Word get into you if you don’t get into it?

Are you drawing and remaining close to the Savior in this late hour like the wise virgins who kept the oil of His presence in the lamp of their lives and were therefore ready when He returned? (Matthew 25:1-13)

“Let the word of Christ dwell in you richly (abundantly) in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Colossians 3:16

Listen to this audio message:  Esteeming the Words of His Mouth | Colossians 1:28 PWT Preach Warn Teach  

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Support | STORE | Podcasts | The Bridegroom is Calling His Bride | Purifying Ourselves as He is Pure [podcast] | 10 Clues Your Love for God is Waxing Cold [podcast]

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