Keys to Approaching God [podcast]

“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. … O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:18, 24

The cross reveals your sin, and God’s love, not how wonderful you are! Repent!

David, the only man in the Bible called by the LORD “a man after mine own heart”, knew God and knew how to approach Him! Let’s take a tip from beloved king David:

“But as for me, I will come into thy house in the multitude of thy MERCY: and in thy FEAR will I worship toward thy holy temple.” Psalms 5:7

In light of our own utter depravity and unworthiness, we must approach God on the basis of His sheer mercy.

“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7

WE approach our God on the basis of His sheer mercy He shed on us through the blood of the cross of Jesus Christ!

When Jacob was being approached by an enemy army, in fear he approached the LORD…..

“I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant…” Genesis 32:10

May God instill in the depth of our being His holy fear – that we might love and know and seek our LORD all the days of our lives.

Your prayer life will grow as your knowledge of God’s Word grows. Knowledge is power! (Proverbs 24:5) Praying God’s Word is praying God’s will!

“The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.” Psalms 18:20

“The first cry of true prayer is the cry for mercy, pardon; and until this is spoken, until we step up by faith into the child-position, we do but offer vain oblations. Nay, even in the regenerate heart, if there be a temporary lapse, and unholy tempers brood within, the lips of prayer become paralyzed at once, or they only stammer in incoherent speech. We may with filled hands compass the altar of God, but neither gifts nor prayers can be accepted if there be bitterness and jealousy within, or if our ‘brother has aught against’ us. The wrong must be righted with our brother, or we cannot be right with God. How can we ask for forgiveness if we ourselves cannot forgive? How can we ask for mercy if we are hard and merciless, gripping the throat of each offender, as we demand the uttermost farthing? He who can pray for them who despitefully use him is in the way of the Divine commandment; he has climbed to the dome of the temple, where the whispers of prayer, and even its inarticulate aspirations, are heard in heaven. And so the connection is most close and constant between praying and living, and they pray most and best who at the same time “make their life a prayer.”

“Jesus teaches that character is an important condition of prayer, and that in this realm heart is more than any art. Words alone do not constitute prayer, for they may be only like the bubbles of the children’s play, iridescent but hollow, never climbing the sky, but returning to the earth whence they came. And so when the scribes and Pharisees make “long prayers,” striking devotional attitudes, and putting on airs of sanctity, Jesus could not endure them. They were a weariness and abomination to Him; for He read their secret heart, and found it vain and proud. In His parable (Luk_18:11) He puts the genuine and the counterfeit prayer side by side, drawing the sharp contrast between them. He gives us that of the Pharisee, wordy, inflated, full of the self-eulogizing “I.”

The Pharisee and the Tax Collector

“And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess. 13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 18:9-14 

5 “I”‘s of Lucifer Isaiah 14:12-15

“How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet thou shalt be brought down to hell, to the sides of the pit.” Isaiah 14:12-15 

“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” James 4:6

All I have to do to find the man most in need of God’s saving grace and mercy, is to look in the mirror (Romans 7:18, 24; James 1:23-24). As long as we neglect to look in the mirror, honestly, we will continue to be self-righteous as were Jesus’ most evil enemies, the religious frauds, the pharisees of His day (Matthew 23). Are we pharisees or humble, broken, honest disciples of Christ? (Matthew 18:3-4)

“This I recall to my mind, therefore have I hope. 22 It is of the LORD’S mercies that we are not consumed, because his compassions fail not. 23 They are new every morning: great is thy faithfulness.” Lamentations 3:21-23 

Notice that the prophet Jeremiah could have hope, knowing that God is merciful. Wow. Read that passage again above.

Are you going to Heaven or hell? Making Peace with God Now, Before it’s too Late

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